Those who intend to make any change in Qur’an will find no refuge from Divine Wrath

Qur'an, the last of the four Divine Scriptures, has never been accepted by the non believers, even by the followers of the earlier three scriptures. There have been efforts even during the time of Prophet Muhammad ﷺ to make "some" changes in the Divine revelations that could also accommodate the viewpoint of the non believers. In this context, one may read Sürah 109. Al Kafirun (The Unbelievers / Those Who Deny the Truth), in which the mention of a debate is made wherein the disbelievers of Makkah wanted to persuade Prophet Muhammad ﷺ to make changes in Qur'an - but the revered Prophet Muhammad ﷺ strictly refused at the end of the end of the debate saying:

لَـكُمۡ دِيۡنُكُمۡ وَلِىَ دِيۡنِ

To you is your religion, and to me, my religion.

Even today, the efforts of non Muslims continue to make changes in the Qur'an. Though many may succeed in altering the translation, they will never be able to alter the Arabic text which is Divinely constructed that it is not possible to change even a word for this will never be able to support the balance created in the Qur'an by Allah. 

In the same context, today we share the 27th verse of Surah Al-Kahf, in which Prophet Muhammad ﷺ has been cautioned to succumbing to the pressure and ulterior motives of the disbelievers of Makkah to making changes in Qur'an. Here it needs to be clarified that though the verse is directed to Prophet Muhammad ﷺ, it also addresses anyone who attempts to make changes in order to change the word of Allah and thus misleading, even including Muslims:

وَاتۡلُ مَاۤ اُوۡحِىَ اِلَيۡكَ مِنۡ كِتَابِ رَبِّكَ ​ؕ لَا مُبَدِّلَ لِكَلِمٰتِهٖ​ ۚ وَلَنۡ تَجِدَ مِنۡ دُوۡنِهٖ مُلۡتَحَدًا‏

Translation:

(O Prophet) recite to them from the Book of your Lord what has been revealed to you for none may change His words; (and were you to make any change in His words) you will find no refuge from Him.

Sayyid Abul Ala Maududi, one of the most enlightened scholars of the Muslim World, explains this verse:

This does not mean at all that, God forbid, the Prophet ﷺ was inclined to make any changes in the Quran to please the disbelievers of Makkah and was thinking of some formula of compromise with the chiefs of the Quraish which necessitated a warning that he was not authorized to do so. As a matter of tact, though this was apparently addressed to the Prophet (peace be upon him), it was really meant for the disbelievers that they should not entertain any hope whatsoever for anything like this, as if to say: You must understand it once and for all that Our Messenger is not authorized to make any changes in Our revelation, for he has to precisely convey it just as it is sent down to him. If you want to accept it, you will have to accept it in its entirety as it is being sent by the Lord of the Universe. And if you want to reject it, you may do so but you must understand it well that no modification, even in the least, will be made in it to please you. This was the answer to the repeated demand of the disbelievers: If you do insist, O Muhammad (peace be upon him), that we should accept your message in its entirety, then make certain modifications in it to accommodate some creeds and customs of our forefathers, and we will accept your message. This is our offer for a compromise and this will save our people from division. This demand of the disbelievers has been cited in the Quran at several places and the same answer has been given, e.g. When Our clear revelations are recited to them, those who do not expect to meet Us, say: Bring another Quran in its stead or make some amendments in it. (Surah Younus, Ayat 15).

Let us go into a detailed Analysis:

• Context and Background: Surah Al-Kahf is the 18th chapter of the Quran. It addresses themes of faith, trials, and the power of Allah. Verse 27 is a directive to the Prophet Muhammad (peace be upon him) and by extension to all believers about the importance of adhering to the Quran.
• Key Elements of the Verse:
• Recitation of the Revelation: The command to "recite what has been revealed" emphasizes the importance of reading, understanding, and conveying the Quranic message. It highlights the duty of Muslims to stay connected to the Quran through regular recitation and reflection.
• Book of Your Lord: The term "Book of your Lord" signifies the divine origin of the Qur'an. It is not just a book but a direct revelation from Allah, making it supreme and authoritative.
• Unchangeable Words: "There is no changer of His words" underscores the immutability and perfection of the Quran. Unlike other texts, the Quran remains unchanged and preserved, free from any human alteration. This phrase also reassures believers about the authenticity and reliability of the Quranic message.
• No Refuge Besides Him: The verse concludes with a reminder that there is no refuge or source of guidance other than Allah. It calls believers to seek solace, guidance, and protection solely from Allah.
• Theological Significance:
• Authority of the Quran: This verse reinforces the Quran's status as the ultimate source of guidance. It is a reminder that the Quran, being the word of Allah, is perfect and complete.
• Immutability: The declaration that no one can change Allah's words underscores the Quran's divine protection. It assures believers that the Quran they recite today is the same as that revealed to the Prophet Muhammad ﷺ.
• Reliance on Allah: Emphasizing that there is no refuge besides Allah, the verse calls on believers to place their trust and reliance solely on Him. It encourages seeking protection and guidance only from Allah.
• Practical Implications:
• Regular Recitation: Believers are encouraged to recite the Quran regularly, reflecting on its meanings and applying its teachings in their lives.
• Trust in the Quran: Muslims should have unwavering trust in the Quran's guidance, acknowledging its authority and immutability.
• Exclusive Dependence on Allah: This verse serves as a reminder to seek help, protection, and guidance exclusively from Allah, avoiding reliance on any other sources.

In the same context, let us share some Related Quranic Verses:

"Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian." Surah Al-Hijr (15:9)

"And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing." Surah Al-An’am (6:115)

"Say, 'I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone.'" Surah Al-Kahf (18:110)

In view of the above explanation and analysis, let us say that Surah Al-Kahf, verse 27, encapsulates key aspects of the Islamic faith: the importance of the Quran, its divine protection, and the necessity of relying solely on Allah. It calls believers to engage deeply with the Quran, trust in its unaltered guidance, and seek refuge and direction exclusively from Allah. This verse, like many others in the Quran, provides a comprehensive reminder of the core principles that guide a Muslim's life.

In addition, for more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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How Islam ensures the rights of women in deciding the matrimonial matters (Hadith Prophet Muhammad ﷺ)

Marriage is one of the most difficult and crucial decision for every man and woman, more so for the women. Women by accepting a proposal make a life long pledge to be wedded to a man, specially if she has not known him before. Many marriages break when a hurried or forced decision turns into a union of two people entirely strangers to each other or even if known, their mindset at completely divergent axis. 

Islam, therefore, stresses upon taking the consent of women, whether previously married or not, so that she knows for sure whom she want to to marry. However, despite clear framework of marriages, many in Muslim countries still force their daughters into marriage, which in many cases turn out to be an utter misery or mismatch. 

We share herein under a Hadith attributed to Prophet Muhammad ﷺ in which he explicitly asks to take the consent of the women when a proposal is received.  This Hadith is mentioned in Sunan Ibn Majah /  Book 9 he Chapters on Marriage / باب  النكاح) / Chapter 11: Seeking the consent of virgins and previously-married women / باب  اسْتِئْمَارِ الْبِكْرِ وَالثَّيِّبِ / as Hadith number # 1871 under:

It was narrated from Abu Hurairah that:

The Messenger of Allah said: “A previously-married woman should not be married until she is consulted, and a virgin should not be married until her consent is sought, and her consent is her silence.”

Arabic Text:‏

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْمَرَ وَلاَ الْبِكْرُ حَتَّى تُسْتَأْذَنَ وَإِذْنُهَا الصُّمُوتُ ‏"‏ ‏

Grade: Sahih (Darussalam)

Explanation of the terminologies of married and virgin women:

• Previously-married Woman (Thayyib):
• A previously-married woman, known as a "thayyib" in Arabic, refers to a woman who has been married before, regardless of whether she is currently divorced or widowed.
• The hadith stipulates that such a woman should not be married off without her explicit consultation and consent. Her experience in marriage and life grants her the right to have a direct say in her marital decisions.
• Virgin (Bikr): 
• A virgin, referred to as "bikr" in Arabic, is a woman who has never been married. 
• For a virgin, the Prophet (peace be upon him) mentions that her consent should be sought before marriage. Since a virgin might feel shy to express her consent verbally, her silence in response to the proposal is considered an indication of her agreement.

Significance of Silence:

• In the cultural context of the time, a virgin's silence was interpreted as her implicit consent. This does not mean she cannot speak up if she disagrees, but rather it respects her modesty and shyness.
• It ensures that her silence cannot be taken as coercion, but as a socially acceptable way of indicating her approval.

Importance in Islamic Jurisprudence:

• Protection of Women's Rights and Autonomy: 
• Personal Autonomy: Islam recognizes the individual's right to make personal decisions. By ensuring that a woman's consent is required, it protects her autonomy and respects her personal choice. 
• Prevention of Coercion: Mandating consent helps prevent forced marriages, ensuring that women are not compelled into a relationship against their will.
• The hadith underscores the protection of women's rights in marriage by ensuring that their consent is a prerequisite for the marriage contract to be valid.
• Dignity and Respect: By requiring consent, Islam promotes equality and respect for women's choices, emphasizing that their preferences and decisions must be honored.
• Respecting Women's Decisions: By requiring consent, Islam upholds the dignity of women, ensuring they are treated as equal partners in marriage.
• Empowering Women: It empowers women by giving them the right to accept or reject a marriage proposal, thus recognizing their capability to make significant life decisions.
• Mutual Agreement:
• Foundation of a Healthy Marriage: Marriage in Islam is viewed as a partnership based on mutual respect, love, and understanding. Consent ensures that both parties enter the marriage willingly and are committed to making it work.
• Harmonious Relationship: A marriage entered into with mutual consent is more likely to be harmonious and successful, as both partners have agreed to the union without any external pressure.
• Psychological and Emotional Well-being:
• Emotional Security: Consent ensures that the woman is emotionally prepared and willing to enter the marriage, which is crucial for her psychological well-being.
• Prevention of Resentment: A forced marriage can lead to resentment, dissatisfaction, and various emotional issues. Ensuring consent helps in mitigating these risks.

Legal and Ethical Framework:

• Sharia Compliance: The requirement for consent is in accordance with Sharia (Islamic law), which emphasizes justice and fairness. Ensuring consent aligns with the ethical and legal framework of Islam.
• Precedent in Prophetic Traditions: The Prophet Muhammad (peace be upon him) emphasized the importance of consent in numerous hadiths, setting a precedent for the Muslim community.
• Quranic Principles:
• Justice and Kindness: The Quran emphasizes justice and kindness in all dealings. Ensuring a woman's consent in marriage is a manifestation of these principles. 
• Mutual Agreement in Contracts: The Quran speaks about mutual agreement in various contexts, including trade and contracts. Marriage, being a significant contract, is no exception.

Reference from the Quran:

The importance of mutual consent in marriage is also supported by the Quran. For instance:

"O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good." Surah An-Nisa (4:19):

"And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not."  Surah Al-Baqarah (2:232)

These verses underscore the importance of treating women with kindness, justice, and ensuring their free will in marital matters.

The hadith reinforces the principle that a woman's consent is essential for a valid marriage in Islam. This aligns with the broader Islamic teachings on justice, respect, and the protection of individual rights.

Islam's emphasis on taking a woman's consent for marriage is a reflection of its broader principles of justice, respect for personal autonomy, and the importance of mutual agreement. It is a safeguard against coercion and ensures that marriages are entered into willingly and harmoniously, contributing to the well-being of individuals and society.

Let us then not force our daughters and sisters in consenting to unmatched proposals. Rather they should be included in the matrimonial matters concerning them right form outset. Remember, forcing the women is something that is disliked in Islam and Prophet Muhammad ﷺ through this hadith is given a very clear direction whenever deciding the future of women in Islam. 

The silent nod by women should not be misused for in some cases the women are threatened of dire consequences in case of disagreeing with the proposal so put forward In such cases, the forced silent nod is totally against the above quoted hadith and commandment of Allah to treat women kindly. Let the women make their decision. However, in case of virgins who are still not very mature to decide, it is the duty of their parents to explain to them the pros and cons. Yet still, let the women decide.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ related to Muslim Women  for more Hadiths on the status of women in Islam.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why did Prophet Muhammad ﷺ use rain metaphorically to explain the concept of guidance

Many non Muslims try to find scientific correlation of events and working of the universe from the Qur'an - an analysis never applied to earlier three Divine Scriptures, that is Psalms, Torah and the Gospel. Though Qur'an  answers many such queries, Qur'an is not a book of science or fiction. In fact the Quran is a book of guidance for the entire mankind. It is the ultimate source of guidance for all aspects of life, providing direction on spiritual, moral, social, and legal matters. The Quran itself emphasizes its role as guidance for humanity in several verses. 

Here we would only refer to the very first verse on guidance as mentioned in the second verse of Surah Al-Baqarah (2:2):

"This is the Book about which there is no doubt, a guidance for those conscious of Allah."  This verse explicitly states that the Quran is a book of guidance for those who are mindful of Allah, often referred to as the "muttaqin" or the God-conscious.

We would write a comprehensive post on guidance as mentioned in Qur'an and many a hadith in a while. But for now we share a Hadith attributed to Prophet Muhammad ﷺ in which rain is used metaphorically to explain the concept of guidance.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 3 Knowledge /  كتاب العلم / Chapter 20:  The superiority of a person who learns (Islam, becomes a religious scholar) and then teaches it to others / باب   فَضْلِ مَنْ عَلِمَ وَعَلَّمَ ‏ ) as Hadith 79, given herein under:

Narrated by Abu Musa:

The Prophet (ﷺ) said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"

Arabic Text:

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ الْغَيْثِ الْكَثِيرِ أَصَابَ أَرْضًا، فَكَانَ مِنْهَا نَقِيَّةٌ قَبِلَتِ الْمَاءَ، فَأَنْبَتَتِ الْكَلأَ وَالْعُشْبَ الْكَثِيرَ، وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ، فَنَفَعَ اللَّهُ بِهَا النَّاسَ، فَشَرِبُوا وَسَقَوْا وَزَرَعُوا، وَأَصَابَتْ مِنْهَا طَائِفَةً أُخْرَى، إِنَّمَا هِيَ قِيعَانٌ لاَ تُمْسِكُ مَاءً، وَلاَ تُنْبِتُ كَلأً، فَذَلِكَ مَثَلُ مَنْ فَقِهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ، فَعَلِمَ وَعَلَّمَ، وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا، وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْحَاقُ وَكَانَ مِنْهَا طَائِفَةٌ قَيَّلَتِ الْمَاءَ‏.‏ قَاعٌ يَعْلُوهُ الْمَاءُ، وَالصَّفْصَفُ الْمُسْتَوِي مِنَ الأَرْضِ‏.‏

Explanation of the Hadith:

• Guidance as a Blessing (As mentioned in Qur'an): The Quran frequently likens divine guidance to rain that brings life to barren land. For instance, in Surah Al-Hadid (57:17): "Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand." Just as rain revives dead land, divine guidance revives the hearts and souls of people.
• Different Receptions of Guidance: The hadith describes three types of land, which symbolize three types of people:
• Fertile Soil: Represents those who absorb the guidance, understand it, and act upon it, bringing benefit to themselves and others. This aligns with the description in Surah Az-Zumar (39:18): 
• "Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding."
• Hard Land: Represents those who hold onto the knowledge and convey it to others, even if they might not fully benefit from it themselves. This can be related to Surah Al-Baqarah (2:269):
• "He grants wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. But none will remember except those of understanding."
• Barren Land: Represents those who neither accept nor benefit from the guidance. This is reflected in Surah Al-A'raf (7:179):
• "And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless."
• The Role of the Prophet (ﷺ): The Prophet Muhammad (ﷺ) was sent as a mercy and a source of guidance to all of humanity.
•  Surah Al-Anbiya (21:107) states: "And We have not sent you, [O Muhammad], except as a mercy to the worlds."
• The hadith emphasizes the varying effects of his message on different people, illustrating the idea found in Surah Al-Kahf (18:29): "And say, 'The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve.' Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place."

The hadith from Sahih Bukhari uses the metaphor of rain and different types of soil to explain how people respond differently to divine guidance. This metaphor is consistent with various Quranic themes, where guidance is depicted as a life-giving force, and people's varied receptivity to it is acknowledged. Those who understand and act upon the guidance are likened to fertile soil that brings forth vegetation, benefiting themselves and others. In contrast, those who reject the guidance are compared to barren land that remains unproductive.

So let us benefit from guidance from Qur'an and many a hadith of Prophet Muhammad ﷺ which further explain the concept of guidance. Remember Qur'an and Hadiths are to interpreted with wisdom and not with a tainted mindset. It is only then we would start to know what is Siraat e Mustaqeem and true guidance.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to Ward Off Pain from Oneself (Supplication attributed to Prophet Muhammad ﷺ)

Enduring pain is sometimes beyond the control of an ailing person. Even instant relieving medicines seem to be no answer for the unwanted pains. At times even the doctors are unable to diagnose the pain and ask the patient to take a number a tests. But tests take time, even days before he results are received, while the pain remains adding to the anguish and uneasiness. ‏

When nothing seems to be working out or the pain or distress is not subsiding, we should turn to a supplication made by Prophet Muhammad ﷺ  seeking refuge in Allah from the harm he is experiencing. 

This supplication is mentioned Jami` at-Tirmidhi  (28 -  Chapters Medicine / كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله / Chapter # 29 How To Ward Off Pain From Oneself / باب  ) as Hadith number # 2080:

'Uthman bin Abi Al-'As narrated:

"The Messenger of Allah (S.A.W) came to me while I had a pain that almost ruined me. So,the Messenger of Allah (S.A.W) said: 'Rub it with your right hand seven times and say A`udhu bi `Izzatillah Wa Qudratihi wa Sultanihi min sharri ma ajid." ("I seek refuge in Allah's might, power, an authority, from the evil of what I suffer.)" He said: "So I did it, and Allah removed what I had, and I never ceased telling my family and others to do it."

Arabic Text:

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قال حَدَّثَنَا مَعْنٌ، قال حَدَّثَنَا مَالِكٌ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ السُّلَمِيِّ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، أَخْبَرَهُ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِي، أَنَّهُ قَالَ أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِي وَجَعٌ قَدْ كَانَ يُهْلِكُنِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ امْسَحْ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُوَّتِهِ مِنْ شَرِّ مَا أَجِدُ ‏"‏ ‏.‏ قَالَ فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهِ أَهْلِي وَغَيْرَهُمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)

Explanation of the Supplication

"I seek refuge in Allah's might, power, and authority, from the evil of what I suffer."

• Seeking Refuge in Allah: This phrase demonstrates the believer's reliance on Allah in times of hardship. It acknowledges that ultimate protection and relief come from Allah alone.
• Allah's Might, Power, and Authority: The supplicant is invoking Allah's supreme attributes, recognizing that Allah has the strength, capability, and control over all things, including the alleviation of suffering and protection from harm.
• From the Evil of What I Suffer: This part of the supplication is a plea for relief from any form of suffering, whether physical, emotional, or spiritual. It recognizes that suffering can have an evil aspect, causing distress and difficulty, and seeks Allah's intervention to remove it.

Reference to the Quran

The concept of seeking refuge in Allah from various forms of harm and evil is deeply rooted in the Quran. Here are some relevant verses:

Surah Al-Falaq (113:1-5):

"Say, 'I seek refuge in the Lord of the daybreak

From the evil of what He has created

And from the evil of darkness when it settles

And from the evil of the blowers in knots

And from the evil of an envier when he envies.'"

This surah explicitly teaches Muslims to seek refuge in Allah from various forms of evil and harm.

Surah An-Nas (114:1-6):

"Say, 'I seek refuge in the Lord of mankind,

The Sovereign of mankind,

The God of mankind,

From the evil of the whisperer who withdraws,

Who whispers in the breasts of mankind,

Among jinn and among men.'"

This surah emphasizes seeking refuge in Allah from the evil influences that can affect the heart and mind.

Surah Al-Baqarah (2:286):

"Allah does not burden a soul beyond that it can bear... Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us..."

This verse reflects the plea for Allah's mercy and help in bearing and alleviating burdens and suffering.

Surah Al-Isra (17:82):

"And We send down of the Quran that which is healing and mercy for the believers..."

The Quran itself is described as a source of healing and mercy, indicating that seeking Allah's help through His words is a means of relief from suffering.

Contextual Understanding

The supplication emphasizes the believer's dependence on Allah during times of suffering and distress. It serves as a reminder that:

• Allah is the Ultimate Protector: Believers should turn to Allah in times of need, recognizing His power and authority over all things.
• Spiritual Resilience: Through supplication and trust in Allah, believers can find strength and solace, knowing that Allah is aware of their suffering and has the power to alleviate it.
• Constant Remembrance: Such supplications are part of maintaining a close and continuous relationship with Allah, keeping Him at the center of one's life, especially during difficulties.

In light of the Quran, this supplication reinforces the principle of seeking refuge in Allah and relying on His might and mercy to overcome the challenges and evils faced in life. 

So let us always turn to Allah in times of distress, pain and difficult times, for it is only Allah Who can relieve us of our difficult times and ailments.  

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Hospitality in Islam is a highly valued virtue

In Islam, treating guests with honor, kindness, and generosity is highly emphasized. The Quran and Hadith provide clear guidance on the importance and etiquette of hospitality. In fact, hospitality in Islam is a highly valued virtue, deeply rooted in the teachings of the Quran and the Hadith. It involves treating guests with kindness, generosity, and respect, providing for their needs, and making them feel welcome. The example of Prophet Ibrahim and the guidelines provided by the Prophet Muhammad (ﷺ) serve as a model for Muslims to follow, emphasizing the importance of honoring guests and fostering a spirit of generosity and community.

The Quran recounts the story of Prophet Ibrahim and his exemplary hospitality towards his guests, as mentioned in Surah Adh-Dhariyat (51:24-27):

"Has the story reached you, of the honored guests of Ibrahim? When they entered upon him and said, '[We greet you with] peace.' He answered, '[And upon you] peace, [you are] a people unknown. Then he went to his family and came with a fat [roasted] calf and placed it near them; he said, 'Will you not eat?'"

Let us see how welcoming guests and entertaining them to the best of one's means brings virtues and blessings to the hosts in the light of Qur'an and Sunnah of Prophet Muhammad (ﷺ)

Encouraging Generosity:

• The Quran encourages believers to be generous and kind to others, including guests.
• Surah Al-Insan (76:8-9): "And they give food in spite of love for it to the needy, the orphan, and the captive, [saying], 'We feed you only for the countenance of Allah. We wish not from you reward or gratitude.'"

Hadith Teachings on Hospitality

• Importance of Hospitality: The Prophet Muhammad (ﷺ) emphasized the significance of treating guests well.
• Narrated Abu Huraira: The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day, should serve his guest generously; and whoever believes in Allah and the Last Day, should unite the bond of kinship (i.e., keep good relation with his Kith and kin); and whoever believes in Allah and the Last Day, should talk what is good or keep quiet." (Sahih al-Bukhari 6136)
• Three-Day Hospitality:
• The Prophet Muhammad (ﷺ) set guidelines for the duration of hospitality.
• Narrated Abu Shuraih Al-Khuza'i: The Prophet (ﷺ) said, "He who believes in Allah and the Last Day, let him honor his guest with what he deserves." They asked, "What does he deserve, O Allah's Messenger (ﷺ)?" He said, "A day and a night of what he deserves and hospitality for three days. Whatever is offered beyond that is charity." (Sahih al-Bukhari 6135)
• Welcoming Guests:
• The Prophet Muhammad (ﷺ) encouraged making guests feel welcome and comfortable.
• Narrated Abu Huraira: The Prophet (ﷺ) said, "A guest is entertained with what he has." (Sahih al-Bukhari 6137)

Etiquette of Hospitality in Islam

• Generosity and Provision: Guests should be treated with generosity, offering them the best of what one has. Providing good food and comfortable accommodation is a way to honor guests.
• Respect and Kindness: Treating guests with respect and kindness, making them feel valued and appreciated, is essential. Engaging in pleasant conversation and ensuring their needs are met is part of good hospitality.
• Patience and Tolerance:
• Hosts are encouraged to be patient and tolerant, even if the guest's stay is extended or if they face any inconvenience.
• The focus should be on serving and helping others for the sake of Allah.
• Moderation:
• While generosity is encouraged, hosts should also practice moderation, ensuring they do not burden themselves or their families excessively.
• The balance between generosity and moderation is important in maintaining harmony and sustainability.

Indeed, the hospitality of Prophet Muhammad ﷺ knew no boundaries. His house was often full of people, who were always treated generously. The Prophet did not discriminate between those who came to his house for hospitality. He would even serve them personally.

Let us share an oft shared anecdote about a woman who complained to the revered Prophet about her husband bringing in too many guests. The anecdote will highlight the virtues that guest bring in and take away the vices of the house when leaving:

A woman came to The Prophet ﷺ and complained to him about her husband that he invites too many guests and she has become weary from preparing food for them and hosting them. The Prophet ‎ ﷺ did not answer and the woman left.

Sometime later The Prophet ‎ ﷺ called the woman’s husband and said, "I am your guest today." The man was so happy he went home and told his wife "The Prophet of Allāh ‎ﷺ is our guest today."

His wife was ecstatic and spent time and effort and used every bit of food to prepare for the arrival of the Most Honored Guest, The Prophet ‎ﷺ. After the amazing joy of hosting The Prophet ‎ ﷺ generously, The Prophet ‎ﷺ told the man, "Tell your wife to watch the door from which I leave your home."

So the wife watched the door from which The Prophet ‎ﷺ left her home and saw all kinds of creatures, scorpions and other harmful creatures leaving the house behind The Prophet ‎ ﷺ, upon which she fainted due to the immense manifestation and greatness of what she had witnessed.

Later when she came to Prophet ‎ ﷺ, he said to her, "This is what happens when the guest leaves your home, with him all kinds of harm, trials and tribulations and harmful creatures depart from your home, and that is the wisdom behind being generous to one’s guest and becoming weary doing so." 

So let us not be unhappy upon news of guests visiting us. In fact they are God sent to bring on many virtues and blessings and while leaving cleanse any Satanic traces with them to rid the house of any evil.  So be happy and treat your guests well from the heart and not as a burden or drain on your means for Allah will bless you more if you wholeheartedly welcome guests and treat them well.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What did Prophet Muhammad ﷺ say about respect of his companions

Blessed have been those who lived in the companionship of prophets and messengers of Allah. For these were the people who not only saw the prophets and messengers from their own eyes, but also heard the Divine words as revealed unto them. It is for this reason that Prophet Muhammad ﷺ on many a occasion emphasized the importance of respecting his companions (Sahaba) through various sayings and actions. The companions are seen as role models for subsequent generations of Muslims, having lived during the formative period of Islam and closely followed the teachings and practices of the Prophet (ﷺ). He regarded them as exemplary models of faith and piety. 

Let us share some notable hadiths that highlight the Prophet's views on respecting his companions:

Protection and Reverence for Companions:

The Prophet (ﷺ) said, "Do not revile my companions, for by Him in Whose Hand my soul is, if any one of you were to spend the equivalent of Mount Uhud in gold (in Allah's cause) it would not be equal to a mudd (a measure) or even a half mudd spent by one of them." (Sahih Bukhari 3673)

Note: Mudd is a scale of measurement which equals to about 650-750 grams. Now imagine the weight of the Mount Uhud and its comparison to just a few hundred grams. Now imagine the emphasis by Prophet Muhammad ﷺ on respect of his companions: On one hand is a man who spends fortunes equal to the weight of mount Uhud, and on the other hand is a companion of Prophet Muhammad ﷺ who only spends a mudd or half of mudd in Allah's cause.

Overview of Mount Uhud (Photo Courtesy: People of Saudi Arabia) 

Significance and dimension of Mount Uhud: Mount Uhud (Arabic: جَبَل أُحُد) is a mountain north of Medina, in the Hejazi region of Saudi Arabia. It is 1,077 m (3,533 ft) high and 7.5 km (4.7 mi) long. It was the site of the second battle between the Islamic prophet Muhammad and the polytheists of his tribe of Quraysh. The Battle of Uhud was fought on 19 March, 625 CE, between a force from the small Muslim community of Medina and a force from Mecca, in north-western Arabia.

Recognition of Their Sacrifices:

The Prophet (ﷺ) said, "The best of my followers are those living in my generation (i.e., my contemporaries), and then those who will follow the latter (the next generation)." (Sahih Muslim 2533)

Avoidance of Disparaging Remarks:

The Prophet (ﷺ) said, "Fear Allah regarding my Companions. Do not make them targets (for criticism) after me. Whoever loves them loves them because of his love for me, and whoever hates them hates them because of his hatred for me. Whoever harms them has harmed me, and whoever harms me has harmed Allah, and whoever harms Allah, it is imminent that He will seize him." (Sahih Muslim 2541)

Acknowledgment of Their Status:

The Prophet (ﷺ) said, "The stars are a source of security for the sky and when the stars disappear, that which has been decreed for the sky will come upon it. I am a source of security for my companions and when I go away, that which has been decreed for my companions will come upon them. And my companions are a source of security for my Ummah and when my companions go away, that which has been decreed for my Ummah will come upon it." (Sunan Ibn Majah)

High Status and Honor:

The Prophet Muhammad (ﷺ) placed his companions in high esteem, recognizing their unique status and sacrifices for the cause of Islam.

Prohibition of Insulting:

He explicitly prohibited insulting or criticizing his companions, emphasizing that any harm or disrespect towards them is akin to harming him and, by extension, Allah.

Security for the Ummah:

The Prophet (ﷺ) described his companions as a source of security and stability for the Muslim community, indicating their pivotal role in the preservation and transmission of Islamic teachings.

In light of above Hadiths, Prophet Muhammad (ﷺ) underscored the importance of respecting his companions due to their pivotal role in the early Islamic community, their sacrifices, and their exemplary faith. The hadiths provide clear guidance on treating the companions with reverence and avoiding any form of disparagement, highlighting their unique and honored status in Islam.

It is disheartening to see some Muslims ridiculing the companions of Prophet Muhammad (ﷺ) and downplaying their role in the strengthening of Islam and carrying it forward as a sacred duty as entrusted to them by Prophet Muhammad (ﷺ). Let us respect those whom Prophet Muhammad (ﷺ) has asked to be respected, for if we do, we are nothing but annoying the soul of Prophet Muhammad (ﷺ).

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Sources of Hadith are given after each Hadith mentioned above.

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More