The Etiquette of wearing shoes (Etiquettes taught by Prophet Muhammad ﷺ)

Our life hinges of balance. If balance is lost, our every act becomes unstable. And when it comes to one's faith, everything should be done ensuring balance. Since Islam is a complete code of life, every aspect of man's life is covered in Qur'an and further explained by sayings of Prophet Muhammad ﷺ for ensuring balance.

For many, a prophet telling his companions how to wear clothes and shoes may look little awkward. But there is wisdom in everything that prophets of Allah do and tell others. Let us take wearing the shoes - something that is so easy to do, but wearing the right shoe first and taking of the left shoe later has wisdom in it. 

This Hadith is mentioned in Sahi al-Bukhārī  (Book 77 Dress /  كتاب اللباس / Chapter 39:  Do not walk wearing one shoe only / بَابُ يَنْزِعُ نَعْلَ الْيُسْرَى‏ ) as Hadith 5855, given herein under:

Narrated Abu Huraira:

Allah's Messenger (ﷺ) said, "If you want to put on your shoes, put on the right shoe first; and if you want to take them off, take the left one first. Let the right shoe be the first to be put on and the last to be taken off."

Arabic Text:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ، لِتَكُنِ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ ‏"‏‏.‏

Let us the wisdom behind this Hadith as understood by the scholars and Hadith interpreters:

• Honoring the Right Side: 
• Preference for the Right: In Islamic teachings, the right side is often given preference in various actions. This is based on the principle of honoring what is perceived as better or more virtuous. For instance, the right hand is used for eating, drinking, and greeting others, reflecting a broader etiquette in daily life. 
• Symbolism: The preference for the right side symbolizes positivity, righteousness, and blessing. By beginning with the right side, Muslims are reminded to start their actions with good intentions and in a manner that is pleasing to Allah.
• Attention to Detail and Discipline: 
• Mindfulness: The instruction to pay attention to which shoe is put on or taken off first encourages mindfulness in even the smallest actions. This mindfulness extends to all aspects of life, reminding Muslims that their faith is not just about major acts of worship but also about integrating Islamic values into every aspect of daily living.
• Discipline: Following this simple guideline cultivates a sense of discipline. It teaches believers to be deliberate and conscious in their actions, fostering a habit of living with purpose and intentionality.
• Spiritual and Physical Balance:
• Holistic Approach: Islam encourages a holistic approach to life, where physical actions are connected to spiritual meanings. This Hadith exemplifies how even mundane actions like putting on shoes can be infused with spiritual awareness and can serve as a reminder of one’s relationship with Allah. 
• Balancing Acts: 
• The practice of starting with the right side and ending with the left can also be seen as a metaphor for balancing the spiritual and the physical, the mundane and the sacred.
• That is why in another Hadith it is said that either wear shoes in both feet or keep both naked. 
• Avoiding Physical Imbalance: Walking with one shoe creates an imbalance in posture and gait, which can lead to discomfort or even injury. This Hadith encourages believers to maintain physical balance and avoid unnecessary strain on the body.
• Practical Advice: This advice is a practical guideline for daily life, emphasizing the importance of taking care of one's physical well-being. It reflects the broader Islamic principle of moderation and balance in all aspects of life.
• Humility and Adherence to Sunnah: 
• Following the Sunnah: By adhering to even the smallest of the Prophet's practices, Muslims express their love for him and their commitment to following his example in all aspects of life. It reinforces the idea that no action is too small to be guided by the Sunnah. 
• Humility: Following such detailed guidance also cultivates humility. It shows that believers are willing to follow the Prophet's teachings in all matters, big or small, thereby submitting fully to the guidance of Islam.
• Building a Habit of Consistency: 
• Developing Consistency: Repeating this simple action consistently builds a habit of starting tasks with the right side, which can translate into consistency and order in other areas of life. It’s a small, daily practice that reinforces the importance of structure and order in one’s life.

The Hadith about putting on the right shoe first and taking off the left shoe first goes beyond simple etiquette. It carries profound wisdom related to honoring the right side, fostering mindfulness, discipline, spiritual balance, and adherence to the Sunnah. By following this practice, Muslims are reminded to approach all aspects of life, even the most mundane, with a sense of purpose, awareness, and alignment with Islamic principles. This teaching reflects the comprehensive nature of Islam, where spirituality is woven into every action, reinforcing the connection between faith and daily living.

My dear sisters and brothers in Islam, while we follow the Sunnah, Hadith and etiquette of Prophet Muhammad ﷺ, we should try to find wisdom behind each to know why even small things mean a lot for our religious education and inducing discipline in our lives. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  Assistance has also been taken from ChatGPT for expansion of meaning of the Hadith. If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Why Islam stresses on the Gender Segregation (Scholars Viewpoint)

The concept of gender segregation irks people in the West, for they are of the opinion that it severely restricts the growth and freedom of the growing young girls and later in their practical life. There are many views about it, specially the freedom to interact with men and wearing whatever the women feel like wearing. 

Non-Muslims, specially in the West, generally object to gender segregation in Islam for various reasons, often rooted in differing cultural, social, and ideological perspectives. These objections can be understood within the broader context of how gender roles, individual freedoms, and social norms are perceived differently across cultures. Here are some common reasons:

• Different Cultural Norms and Values:
• Western Ideals of Gender Equality: In many Western societies, gender equality is often associated with the idea of men and women having equal access to all spaces and opportunities. Gender segregation can be perceived as a form of discrimination or inequality, as it separates men and women in various aspects of life, such as education, work, and social settings. 
• Freedom of Choice: Many non-Muslims value individual freedom and autonomy highly, including the freedom to interact with people of all genders. Gender segregation might be seen as restrictive, limiting personal choices and freedoms.
• Perception of Gender Segregation as Oppressive: 
• Association with Patriarchy: Some non-Muslims view gender segregation as a manifestation of patriarchal structures that aim to control and limit women’s roles and freedoms. This perception is often influenced by the view that gender segregation reinforces traditional gender roles, which some see as outdated or oppressive.
• Impact on Women’s Rights: Critics often argue that gender segregation can lead to unequal opportunities for women in education, employment, and social participation. For example, if certain professional or educational opportunities are only available to men or are harder for women to access, this is seen as a violation of women's rights.
• Misunderstandings and Stereotypes: 
• Lack of Understanding of Islamic Principles: Some objections arise from a lack of understanding of the religious and cultural reasons behind gender segregation in Islam. Without knowledge of the concepts of modesty (haya) and the prevention of temptation (fitna), non-Muslims may see gender segregation as arbitrary or unjustified. 
• Stereotypes and Media Portrayals: Media portrayals of Muslim societies often focus on extreme cases or negative aspects of gender segregation, reinforcing stereotypes that it is inherently oppressive. These portrayals can shape public perception and lead to broader objections.
• Concerns About Integration and Multiculturalism:
• Integration into Western Societies: In multicultural societies, there is often a concern that practices like gender segregation might hinder the integration of Muslim communities into the broader society. Some non-Muslims worry that maintaining such practices could create divisions or reduce social cohesion.
• Conflicts with Secular Values: In secular societies, the separation of religion from public life is a key value. Practices like gender segregation, which are religiously motivated, might be seen as incompatible with the secular principle of equal treatment for all citizens, regardless of gender.
• Human Rights Perspectives: 
• Universal Human Rights: Some non-Muslims argue from a human rights perspective, suggesting that gender segregation violates principles of universal human rights, such as freedom of movement and association. They may view gender segregation as a practice that infringes upon the rights of women, particularly when it is seen as enforced rather than a voluntary choice.
• Concerns About Coercion: There is also concern that gender segregation in some Muslim societies is not always voluntary and that women may be coerced into accepting these norms due to social, familial, or legal pressures.
• Differences in Gender Dynamics:
• Gender Dynamics in Non-Muslim Societies: In many non-Muslim societies, interactions between men and women in social, educational, and professional contexts are generally seen as normal and even necessary for social development. Gender segregation may be perceived as hindering these interactions, which are considered important for fostering mutual respect and understanding between the genders.
• Concerns About Extremism: 
• Association with Extremism: Some non-Muslims may associate strict gender segregation with extremist or fundamentalist interpretations of Islam. This association can lead to objections based on the fear that such practices might contribute to the marginalization or radicalization of communities.

The Islamic Viewpoint

Unlike other faiths, Islam emphasizes gender segregation in certain contexts as a means to maintain modesty, protect moral values, and promote a respectful and safe social environment. This concept is rooted in the principles of modesty (haya), chastity, and the prevention of inappropriate interactions between men and women who are not closely related (non-mahram).  

And when we do away with the concept of modesty and brace ourselves to be rubbing shoulders with other gender, there is every likelihood of crossing over to the borders of modesty and self preservation of one's honour. The outcome of extreme liberalism and freedom of choice, many a teenagers get involved into sexual relation with the opposite gender much before the age of understanding of its consequences, only to be regretful when all is over.

As per a number of studies conducted in the West, the proportion of teenage girls losing their virginity before the age of 18 in Western countries generally falls between 30% and 40%. This figure varies slightly depending on the country and specific social or cultural factors. These statistics are based on self-reported data, which can sometimes be influenced by the willingness of respondents to disclose such personal information.

Due to these pre-marital relations, the concept of family is fast diminishing and many a "couple" elect to live outside the matrimonial bond, have children too and then breakaway at their will. More than boys, it si women who suffer who have to live alone like single parent and managing their finances all by themselves. 

So much for gender equality, freedom and liberalism. 

Now coming over to Islam and its stress on the gender segregation.  While there are certain restrictions on both men and women, more so on women for it is their attire and unthoughtful openness leads to many a ill in the society, Islam does not discourage women from seeking knowledge and higher education. However, when in company of men, care must be taken to avoid being so close to men that may induce wrong signals which may be taken advantage of. That is why it is strictly prohibited for men and woman to meet in seclusion all by themselves. for it may lead to development of unlawful intimate relations. Likewise, when in in a mixed company, the drinking of alcohol generally results in losing control over oneself which is often taken advantage of by the opposite gender. It is for this reason, Islam advises women to not to wear revealing clothing that may act as an uninvited invitation. 

The guidelines for gender interaction in Islam are drawn from the Quran and Hadith, with the aim of preserving moral integrity and fostering a respectful society.

1. Modesty and Chastity:

• Quranic Teachings: 
• Lowering the Gaze: The Quran instructs both men and women to lower their gaze and guard their modesty.

Surah An-Nur (24:30-31): "Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is acquainted with what they do. And tell the believing women to lower their gaze and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women."

This directive emphasizes the importance of modesty in interactions between men and women, encouraging a culture of respect and decorum.

• Hijab (Veil): The Quran also commands women to dress modestly, which includes covering their bodies in a manner that is not revealing or provocative.

Surah Al-Ahzab (33:59): "O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful."

This verse highlights the importance of women dressing modestly to protect themselves from harm and to promote a respectful social environment.

Hadith Teachings:

• Prohibition of Free Mixing: The Prophet Muhammad (peace be upon him) discouraged unnecessary mixing between men and women who are not closely related.

Sahih Muslim (2172): `Uqba b. `Amir reported Allah's Messenger (ﷺ) as saying: Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Allah's Messenger, what about husband's brother, whereupon he (ﷺ) said: Husband's brother is like death.

This hadith underscores the seriousness of avoiding physical contact between non-mahram men and women.

• Separate Spaces in Worship: During the time of the Prophet, men and women prayed in the same mosque but in separate areas. This practice of separate spaces for men and women during worship continues in many Muslim communities.

The Prophet said, "The best rows for men are the front rows, and the worst are the back rows, and the best rows for women are the back rows, and the worst are the front rows."

 

This arrangement was designed to maintain modesty and prevent distractions during worship.

2. Prevention of Fitna (Temptation): Islam teaches that certain interactions between men and women can lead to fitna, or temptation, which could result in immoral behavior. By encouraging gender segregation in specific settings, Islam seeks to minimize the chances of such temptations arising.

Surah Al-Ahzab (33:53): "And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts."

This verse was revealed in the context of the Prophet's household, emphasizing the need for a barrier or partition to avoid inappropriate interactions.

• Prohibition of Khalwa (Seclusion):

Sahih Bukhari (3006): Narrated Ibn `Abbas: That he heard the Prophet (ﷺ) saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Messenger (ﷺ)! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Messenger (ﷺ) said, "Go, and perform the Hajj with your wife."

This hadith prohibits a man and a woman from being alone together in a secluded place, as it could lead to inappropriate behavior.

3. Respect and Dignity: Gender segregation in Islam also serves to uphold the dignity and respect of both men and women. By establishing clear boundaries, Islam aims to ensure that interactions between genders are respectful and honorable.

Surah Al-Ahzab (33:32): "O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech."

This verse advises the wives of the Prophet to speak in a manner that does not attract inappropriate attention, reinforcing the importance of maintaining dignity in interactions.

4. Cultural and Social Contexts:

It's important to note that while Islam provides general guidelines for gender segregation, the implementation of these guidelines can vary based on cultural and social contexts. In some societies, the rules of segregation may be more strictly enforced, while in others, there may be more flexibility, as long as the core principles of modesty, respect, and dignity are maintained.

Islam stresses gender segregation in certain contexts to uphold modesty, prevent temptation, and ensure respectful interactions between men and women. The guidelines, drawn from the Quran and Hadith, emphasize the importance of maintaining moral integrity and protecting individuals from situations that could lead to inappropriate behavior. While the principles are clear, the application of gender segregation can vary depending on cultural and social contexts, always with the aim of promoting a safe and respectful society.

Now watch a video on the subject (in Urdu with English sub titles) by one of the most learned and eminent Muslim scholar of time from Pakistan, Professor Javed Ahmad Ghamidi, known for his stress on morals and ethics in Islam:

Non-Muslim objections to gender segregation in Islam are often rooted in differing cultural values, perceptions of gender equality, and concerns about individual freedoms. These objections can arise from a lack of understanding of the religious and cultural reasons behind the practice, as well as from broader concerns about women’s rights, integration, and social cohesion. Understanding these differing perspectives is important for fostering dialogue and mutual respect between Muslim and non-Muslim communities.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to have Faith and Trust in Decisions of Allah (Selected verses from Qur'an)

The basic theme of any Divine religion hinges on the faith in the One True God, we Muslims call Allah, the Creator of the Universe. In Islam, faith in Allah is a comprehensive belief that encompasses acknowledging His existence, oneness, attributes, and divine decree. It requires Muslims to worship Allah alone, live according to His guidance, and maintain trust in His wisdom and justice. This faith forms the foundation of a Muslim’s life, guiding their actions, decisions, and worldview.

Faith is Allah also makes us to understand that none other than Allah can provide us means of sustenance and it is He Who decides who to give and who not to give. He gives even to the most ungrateful and disbelievers and He even withholds even to His best of servants. And He is pleased to see His servants passing the test and is displeased of disbelievers for not thanking Him and still defying His existence.

With this premise in the background, today we share the second verse of Surah 35. Fatir, in which Allah Subhanahu Wa Ta'ala (سبحانه و تعالى‎) says:

مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٍ فَلَا مُمۡسِكَ لَهَا ۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦ ۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

"Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise."

This verse highlights the absolute power and control of Allah over all things, particularly His mercy and blessings. This is also meant to remove the misunderstanding of the polytheists, who believed that from among the servants of Allah, someone gave them the provision, someone the children and someone health to their patients. All these superstitions of shirk are baseless, and the pure truth is just that whatever of mercy reaches the people, reaches to them only through Allah Almighty’s bounty and grace. No one else has the power either to bestow it or to withhold it. This theme has been expressed at many places in the Quran and the Ahadith in different ways so that man may avoid the humiliation of begging at every door and at every shrine and may realize that making or marring of his destiny is in the power of One Allah alone and of none else.

“He is the All-Mighty”: He is dominant and the owner of Sovereignty: none can stop His judgments from being enforced. Also “He is All-Wise”: every act of His is based on wisdom. When He gives somebody something He gives because it is demanded by wisdom, and when He withholds something from somebody, He withholds it because it would be against wisdom to give it.

Let's break down the verse for a deeper understanding:

1. Allah’s Absolute Sovereignty:

• "Whatever Allah grants to people of mercy - none can withhold it;" This part of the verse emphasizes that when Allah decides to bestow His mercy, blessings, or favors upon someone or a group of people, no one can prevent it. This includes any form of good, whether it is wealth, health, guidance, knowledge, or any other form of divine favor. Allah’s will is supreme, and no power in the universe can oppose or alter His decision when He decrees to grant mercy.
• Qur'anic Parallel: 
• This theme is echoed in other parts of the Qur'an as well. For instance, in Surah Al-An’am (6:17), Allah says: "And if Allah touches you with harm, there is none who can remove it but Him, and if He intends any good for you, there is none who can repel His bounty."
• The verse emphasizes that Allah’s decisions are final and absolute, reinforcing the idea that His mercy is beyond human control.

2. The Unchallenged Withholding by Allah:

• "And whatever He withholds - none can release it thereafter;" This segment of the verse stresses that if Allah decides to withhold something, whether it’s His mercy, provision, or any other favor, no one can release or bestow it. This includes both the tangible and intangible aspects of life—like sustenance, success, or even spiritual guidance. Once Allah withholds something, human efforts, no matter how great, cannot override His decision.
• Qur'anic Parallel: 
• The 286th verse of Surah Al-Baqarah (2:286) reads: "Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned...."
• This highlights the wisdom and mercy of Allah’s decisions, whether in granting or withholding, as He does so with complete knowledge of what is best for His creation.

3. The Attributes of Allah: "And He is the Exalted in Might, the Wise."

• This final part of the verse underscores two of Allah’s attributes: Al-Aziz (The Exalted in Might) and Al-Hakim (The Wise).
• Al-Aziz signifies that Allah is all-powerful and has complete control over all affairs. His might is unmatched, meaning His decrees cannot be challenged or overturned.
• Al-Hakim highlights that Allah’s decisions are based on perfect wisdom. Whatever He grants or withholds is done with complete knowledge of what is best, even if it is not immediately apparent to us.

These attributes remind us that Allah’s actions, whether in giving or withholding, are not arbitrary but are guided by His infinite wisdom and might. Every decision He makes is ultimately for the best, even if humans cannot fully comprehend the reasons behind it.

4. Implications for Believers:

• Trust in Allah’s Decisions: This verse teaches believers to trust in Allah’s wisdom and power. Whether they receive blessings or face challenges, they should understand that both come from Allah and are part of His divine plan.
• Humility and Submission: The verse encourages humility, as it reminds us that human control is limited. We are dependent on Allah’s mercy and provision, and therefore, should submit to His will with patience and gratitude.
• Encouragement to Seek Allah’s Mercy: Since no one can withhold what Allah grants, believers are encouraged to turn to Allah in prayer, seeking His mercy and favors, knowing that He alone has the power to grant or withhold.

This verse from Surah Fatir beautifully encapsulates the essence of Tawhid (the Oneness of Allah) in His actions. It reminds believers that Allah is the sole source of mercy and blessings, and that His decisions are final, guided by His unmatched power and wisdom. Therefore, believers are urged to place their trust fully in Allah, seek His mercy, and accept His will with complete submission and faith.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts from our exclusive page:  Compiled verses from Qur'an on specific subjects: Faith in Allah

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Beware of the Divine wrath that befalls upon the whole population indiscriminately (Hadith Prophet Muhammad ﷺ)

The Lord of the worlds has created the entire universe to function as per His designs and directives. No one is allowed to exceed the limits as set forth by Allah, the One and the Only One True God and the sole Creator of the entire universe, of which we the humans on this planet of earth are but a fraction of the whole. Allah has sent down His messengers and prophets to every land and every people who not only conveyed to them the set of instructions as to how abide by the Divine Commandments, but also warned them  of severe consequences if any individual, society or a nation violates these.

The living examples of people of Lot (Prophet Lut, peace be upon him) when the Divine wrath befell on them in form of burning rocks when they refused to give up their practice of homosexuality. 

* You may read our previous post: Prophetic Supplication of Prophet Lot (Lut  عَلَيْهِ ٱلسَّلَامُ) when the revered prophets in desperation called upon his Lord to help him against the wicked

There have been other examples of defiance of prophets of Allah by people of Ad and Thamud who too were destroyed by the Divine wrath, And when the Divine wrath befalls, everyone, guilty or otherwise perishes.

This is the message contained in the Hadith of Prophet Muhammad ﷺ as mentioned in Sahi al-Bukhārī  (Book 92 Afflictions and the End of the World /  كتاب الفتن / Chapter 19:  If Allah sends a punishment upon a nation / باب  إِذَا أَنْزَلَ اللَّهُ بِقَوْمٍ عَذَابًا الْمَاءِ‏ ) as Hadith 7108, given herein under:

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "If Allah sends punishment upon a nation then it befalls upon the whole population indiscriminately and then they will be resurrected (and judged) according to their deeds. "

Arabic Text:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَنْزَلَ اللَّهُ بِقَوْمٍ عَذَابًا، أَصَابَ الْعَذَابُ مَنْ كَانَ فِيهِمْ، ثُمَّ بُعِثُوا عَلَى أَعْمَالِهِمْ ‏"‏‏.‏

The hadith highlights a concept related to collective punishment and individual accountability. This hadith is understood in the context of both the Qur'an and other Hadiths. Let’s break down its meaning and implications with supporting evidence from the Qur'an and Sunnah.

1. Understanding Collective Punishment:

The hadith suggests that when Allah sends a punishment upon a nation, it can affect everyone within that community, regardless of whether they are righteous or wicked. This concept is echoed in various parts of the Qur'an.

• Qur'anic Evidence: 
• In Surah Al-Anfal (8:25), Allah says: "And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty." 
• This verse warns the believers to avoid actions that could lead to a punishment that affects everyone, not just the wrongdoers. 
• This verse, along with the hadith, highlights the reality that when a society or nation collectively engages in wrongdoing or fails to prevent evil, Allah’s punishment may encompass the entire community. This serves as a warning to the believers to not be complacent or silent in the face of widespread corruption or immorality.

2. Individual Accountability After Death:

While the collective punishment might befall an entire community in this world, individual accountability remains in the Hereafter. The hadith states that despite the indiscriminate nature of worldly punishment, each person will be judged based on their own deeds after resurrection.

• Qur'anic Evidence: 
• In Surah Al-Muddathir (74:38), Allah says: "Every soul, for what it has earned, will be retained."
• Similarly, in Surah Al-Zalzalah (99:7-8), Allah says: "So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it." 
• These verses clearly affirm that each individual will be judged according to their deeds, regardless of what punishment they may have faced in the world.

3. Supporting Hadiths:

• Another hadith reported by Imam Al-Tirmidhi (Hadith 2168) and others mentions the Prophet Muhammad (peace be upon him) saying: "When people see an oppressor but do not prevent him, it is likely that Allah will punish them all."

This hadith emphasizes the responsibility of individuals within a community to prevent wrongdoing, reinforcing the idea that neglecting this duty may lead to collective punishment.

• In Sahih Bukhari, there is a hadith narrated by Zainab bint Jahsh: "The Prophet (peace be upon him) came to me in a state of fear and said, 'La ilaha illallah (there is no god but Allah)! Woe to the Arabs from the evil that has drawn near! Today a hole has been opened in the wall of Ya'juj and Ma'juj (Gog and Magog) like this.' Then he made a circle with his thumb and index finger." She asked, "Shall we be destroyed even though there are righteous people among us?" The Prophet (peace be upon him) replied, "Yes, if evil increases."

This hadith reinforces the notion that even the presence of righteous people may not prevent collective punishment if the society as a whole engages in widespread corruption or evil.

4. Balancing the Concepts: The combination of these teachings highlights a balance in Islamic theology:

• Worldly Consequences: Communities and nations may face collective consequences for widespread wrongdoing.
• Individual Judgement: In the Hereafter, each person will be judged and rewarded or punished based on their individual actions, regardless of the collective punishment they faced in this life.

5. Practical Lessons:

• Active Participation in Good: The teachings encourage believers to actively promote good and prevent evil within their communities.
• Personal Piety and Responsibility: Even if a person lives in a corrupt society, they are encouraged to maintain their piety and trust that they will be judged fairly by Allah in the Hereafter.

The hadith thus underscores the dual aspects of collective punishment in this world and individual accountability in the Hereafter. While entire communities might suffer for collective wrongdoing, in the afterlife, each person will be judged according to their own deeds. This teaching emphasizes the importance of both communal responsibility and personal righteousness in Islam.

Let us not live in the fallacy of the notion that we have been absolved of the original sin any sin more sin that we will commit will be condoned automatically due to Divine mercy. Beware of such falsehood being spread and be ready to face the consequences of all sins committed individually and be ready to be taken to task on the Day of Judgment. Qur'an and Hadiths warn us in very plain and open words to save ourselves from sinning, and if we do not repent and seek Divine Forgiveness while we are alive, then be ready to face a very harsh punishment in the life of the Hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of  and that Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above and explanation augmented by ChatGPT. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Utter losers worship others than Allah with lame excuse of being closer to Allah

Faith defines clear lines and directions of worship and devotion. That is it gives the clear direction that leads to  Allah, the One and Only One Creator of the entire universe, and the Ultimate Truth. Despite clear instructions in Qur'an to worship Allah alone and not to take humans as His associates or to find in them a way to reach Allah, for Allah is nearer to one's jugular vein and is always listening to those calling upon him.

It is utterly disturbing to see that a large section of believers, specially in some Asian countries, are misled by the pseudo religious scholars and imams not to approach Allah directly and tell them to find those who know Qur'an better to "route through them their grievances" to Allah for Allah listens to the pious and knowledgeable. This utterly tangent to the teachings of Qur'an and falls into the realm of Shirk. In fact this is what the disbelievers of Makkah did in the formatting days of Islam and would tell Prophet Muhammad ﷺ.

We share today the third verse of Surah Az-Zumar which warns the disbelievers and everyone who takes protectors beside Allah with the lame excuse of getting close to Allah. This verse reinforces the importance of exclusive devotion to Allah and warns against associating partners with Him or relying on intermediaries for spiritual closeness. It serves as a reminder that only Allah has the authority to accept or reject worship and that He will decisively address any deviations from the true path.

Surah Az-Zumar (The Troops) is the 39th chapter of the Quran. Verse 3 of this surah reads:

أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌۭ كَفَّارٌۭ

Indeed, sincere devotion is due ˹only˺ to Allah. As for those who take take protectors besides Allah, ˹saying,˺ “We worship them only so they may bring us closer to Allah,” surely Allah will judge between all1 regarding what they differed about. Allah certainly does not guide whoever persists in lying and disbelief.

In this verse, several important concepts are highlighted:

• Pure Monotheism: The verse emphasizes that worship should be dedicated solely to Allah, the One God. It stresses that true devotion and religious practice should be centered on the exclusive worship of Allah.
• False Intermediaries: The verse criticizes those who worship other deities or take protectors (such as idols or other beings) besides Allah. These people believe that these intermediaries will help them get closer to Allah, which is a misunderstanding of the concept of monotheism.
• Divine Judgment: The verse assures that Allah will ultimately judge between those who adhere to pure monotheism and those who deviate by worshiping intermediaries. This judgment will clarify the truth and address any discrepancies in religious practices.

As explained above, this verse highlights key themes of monotheism and the exclusive worship of Allah, and these themes are echoed throughout the Quran. Here’s a deeper look at this verse with references to similar verses:

Key Themes and Similar Verses in Qur'an

• Exclusive Worship of Allah: 
• Surah Al-Baqarah 2:163:
• "And your God is one God. There is no deity except Him, the Most Merciful, the Most Compassionate."
• This verse affirms the oneness of God and emphasizes that He alone deserves worship, aligning with the notion of pure monotheism in Surah Az-Zumar.
• Surah Al-Ikhlas 112:1-4:
• "Say, 'He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'" 
• This surah reinforces the concept of Allah's unique oneness and His exclusivity in being worshiped.
• Rejection of Intermediaries
• Surah Al-Ankabut 29:17:
• "You worship instead of Allah only idols, and you only invent falsehood. Indeed, those whom you worship instead of Allah have no power to provide for you. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned."
• This verse condemns the worship of idols and emphasizes that only Allah has the power to provide and deserves worship.
• Surah Al-Zumar 39:7: 
• "If you disbelieve – indeed, Allah is Free from need of you. He does not approve for His servants disbelief. And if you are grateful, He approves it for you. No bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that in which you used to differ." 
• This verse highlights Allah’s independence from His creation and asserts that He alone is worthy of gratitude and worship.
• Divine Judgment
• Surah Al-Baqarah 2:281:
• "And fear the Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly."
• This verse speaks about the Day of Judgment when Allah will judge people according to their deeds, resonating with the assurance in Surah Az-Zumar that Allah will judge those who have deviated from true monotheism.
• Surah Al-Ankabut 29:69:
• "And those who strive for Us – We will surely guide them to Our ways. And indeed, Allah is with the doers of good."
• This verse underscores that Allah will guide those who sincerely strive towards Him and will be the ultimate judge of their intentions and actions.

Hadiths attributed to Prophet on the same theme:

• Hadith on Monotheism:

The Prophet Muhammad (peace be upon him) emphasized the importance of monotheism in numerous hadiths. For instance, he said, “Whoever says ‘There is no god but Allah’ and dies on that, will enter Paradise”. This hadith underscores the centrality of declaring Allah’s oneness and worshiping Him alone.

• Hadith on Shirk (Associating Partners with Allah):

The Prophet Muhammad said, “The most grievous sin is to associate partners with Allah, to kill a soul which Allah has forbidden except for a just cause, and to be disobedient to one's parents”. This highlights the severity of shirk (associating partners with Allah) and aligns with the Quranic teaching in Surah Az-Zumar 39:3 about the exclusive right of Allah to be worshiped.

• Hadith on Intercessors:

The Prophet Muhammad clarified that no one can intercede on behalf of another without Allah’s permission. He said, “No one can intercede with Allah except with His permission”. This aligns with the Quranic verse which addresses the false belief that intermediaries can bring people closer to Allah. In Islam, intercession is only possible with Allah’s permission, and it does not contradict the fundamental belief in Allah’s sole right to be worshiped.

• Hadith on Idolatry and Intermediaries:

In a hadith recorded in Sahih Muslim, the Prophet Muhammad said, “Avoid the seven destructive sins.” The companions asked, “O Messenger of Allah, what are they?” He replied, “Shirk (associating partners with Allah), magic, killing a soul which Allah has forbidden except in justice, consuming interest, consuming the property of an orphan, fleeing from the battlefield, and slandering chaste, innocent women” (Sahih Muslim 89). This hadith reinforces the rejection of any practice that involves associating partners with Allah or relying on intermediaries for worship.

• Hadith on Judgment Day:

The Prophet Muhammad taught that on the Day of Judgment, Allah will judge every individual based on their deeds. He said, “Allah will keep His servant under His shade on the Day when there is no shade but His”. This reinforces the idea that Allah alone will judge people and will address any deviations in worship or belief, consistent with Surah Az-Zumar 39:3.

• Hadith on Accountability:

The Prophet Muhammad also said, “The first matter that the servant will be questioned about on the Day of Judgment is the prayer. If it is correct, then the rest of his actions will be correct; and if it is defective, then the rest of his actions will be defective”. This hadith emphasizes personal accountability and aligns with the Quranic principle that Allah will judge the sincerity and correctness of worship.

The verse of Surah Az-Zumar stated above in the light of other shared verses from Qur'an and Hadiths thus emphasizes the importance of worshiping Allah alone and condemns the use of intermediaries in religious practice. Similar verses throughout the Quran reinforce these concepts by affirming Allah’s exclusive right to worship, rejecting the worship of false deities, and assuring divine judgment on the Day of Resurrection.

Let us not derail us from the Sirat al-Mustaqim "الصراط المستقيم"  (the Straight Path) as shown to us through Qur'an and many a Hadith of Prophet Muhammad ﷺ. Let us not fall into the trap of the Satan and evil forces that takes us away from Allah and then urging us to protectors other than Allah to reach Him. This is pure shirk and has no place in Islam. We worship only and only One True God, we call Allah in Islam. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Please refer to our exclusive reference page: Who are the Utter Losers (in worldly life and the Hereafter) in the light of Qur'an and help for more verses on the subject.

In addition, for more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Supplication of Prophet Lot (Lut عَلَيْهِ ٱلسَّلَامُ)

The most difficult task given to humans by Allah has been the task of prophethood. The prophets who were assigned this most tedious assignments were subjected to extreme intimidation, negation, harassments, besides even being man handled and threatened with their lives. Prophet Lot (Lut  عَلَيْهِ ٱلسَّلَامُ) was also one of the prophets who was sent to a people who had a wicked character and were engaged in the sin of same sex, that is what the gays and lesbians are today. Verses 160-175 of Surah Ash-Shu'araa narrates the story of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ, his address to his people, they disbelieved and as a result faced destruction.

Note: It may be added for information of our readers that Prophet Lut  عَلَيْهِ ٱلسَّلَامُ is said to be nephew of Prophet Abraham (Ibraheem عَلَيْهِ ٱلسَّلَامُ) Prophet Abraham himself is said to have been a descendant of Nuh through his son Shem.

Continuing with the height of wickedness of his people, and when it reached to an unbearable limit, the revered prophet supplicated to Allah for his and family's protection by saying:

رَبِّ نَجِّنِىۡ وَاَهۡلِىۡ مِمَّا يَعۡمَلُوۡنَ‏ 

(26:169) My Lord, deliver me and my family from their wicked deeds."

To fully understand verse 169 of Surah Ash-Shu'ara (26:169), it's important to consider it within the broader context of the Surah and the story of Prophet Lot (Lut).

Context of Surah Ash-Shu'ara

Surah Ash-Shu'ara recounts the stories of various prophets to illustrate their struggles, their call to righteousness, and the eventual consequences faced by their communities when they rejected divine guidance. The Surah uses these narratives to emphasize the themes of divine justice, the importance of heeding prophetic messages, and the consequences of moral corruption.

The Story of Prophet Lot (Lut  عَلَيْهِ ٱلسَّلَامُ)

Prophet Lut  عَلَيْهِ ٱلسَّلَامُ is a key figure in this Surah, particularly in the sections related to the destruction of his people. Here's a more detailed context:

• The People of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ's Immorality: The people of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ were engaged in grave sins, including sexual immorality and rejecting the teachings of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ. Their behavior was considered abominable, particularly the practice of same-sex relations, which was widely condemned in the Quran.
• Mission of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ: He was sent to guide his people back to righteousness, but they persisted in their sinful ways and even threatened him with violence. Despite his efforts, his message was met with resistance and hostility.
• Divine Punishment: As a result of their persistent wickedness, Allah decreed the destruction of the cities of Sodom and Gomorrah. This punishment was a manifestation of divine justice against the moral corruption that had taken root.

Verse 169 in Context

In the context of the Surah, verse 169 is part of plea of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ for mercy amidst the impending destruction:

• Before the Verse: Prior to verse 169, the Surah describes how Allah had sent angels to Prophet Lut  عَلَيْهِ ٱلسَّلَامُ to inform him of the forthcoming punishment and to instruct him to leave the city with his family. The narrative highlights the sinful nature of Lot's people and the divine decision to destroy them.
• After the Verse: After this plea, the narrative continues with the actual destruction of the cities. Prophet Lut  عَلَيْهِ ٱلسَّلَامُ and his family are instructed to leave quickly, and the punishment is executed as foretold.

Significance of the Verse

• Plea for Protection: Plea of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ in this verse reflects his concern for the safety of himself and his family in the face of divine retribution. It underscores the importance of seeking Allah’s protection in times of crisis.
• Human Concern: The verse humanizes Prophet Lut  عَلَيْهِ ٱلسَّلَامُ, showing his deep care for his loved ones and his hope for divine mercy, even in the face of judgment.
• Divine Justice: It emphasizes that divine justice is not arbitrary but responds to the moral state of a society. The destruction of Lot's people was a direct consequence of their refusal to repent and their continued sinful behavior.

In summary, verse 169 of Surah Ash-Shu'ara is a poignant moment in the story of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ, capturing his earnest request for divine protection for himself and his family amidst the impending divine punishment of his community. It serves as a reminder of the themes of divine justice and mercy in the Quranic narrative.

This also guides to make supplications as made by the prophets for our safety against the wicked and the bad character people and demagogues to invoke mercy of Allah lest harm comes to us and our families.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 | 2 | 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More