Man has always rejected the Divine religions for they have had affiliation and strong bondage with the customs, culture and traditions of their forefathers. When Prophet Musa. Moses (عَلَيْهِ ٱلسَّلَامُ), called his people to the Divine revelations he had received directly from the Lord of the universe at Mt. Sinai, many of his people whom he had freed from the bondage of the Pharaoh, turned against him and out rightly objected the idea of him proclaiming as a messenger of God and the commandments he had brought back after meeting God.
This has always been so before Prophet Musa and thereafter when Prophet Muhammad صلى الله عليه وسلم proclaimed himself as messenger of Allah and told them the revelation he has received from Allah through arch Angel Jibraeel (Gabriel). Like Prophet Musa, Prophet Muhammad صلى الله عليه وسلم too was subjected to a very harsh treatment both physical and mental, at times almost killing him. But due to the resilience and steadfastness God always provided to His prophets and messengers, the Divine regions thrived. Today, Islam which was once out rightly rejected is the second most adopted religion in the world, after Christianity. And some analysts claim that by 2050 Islam may overtake Christianity.
With this premise at the background, let us now share the 110th verse from Surah 11. Hūd, which draws a parallel between the conditions that both Prophets Musa and Muhammad صلى الله عليه وسلم faced and yet came out with huge success.
The Verse:
وَلَقَدۡ اٰتَيۡنَا مُوۡسَى الۡكِتٰبَ فَاخۡتُلِفَ فِيۡهِ ؕ وَ لَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ لَـقُضِىَ بَيۡنَهُمۡ ؕ وَاِنَّهُمۡ لَفِىۡ شَكٍّ مِّنۡهُ مُرِيۡبٍ
(11:110) And We certainly gave Moses the Book before, and there arose disagreements about it (even as there are disagreements now about the Book revealed to you). Had it not been for a decree that had already gone forth from your Lord, the matter would have long been decided between them. Indeed they are in a disquieting doubt about it.
Let us explain the above quoted verse Explanation of the verse:
Context and Meaning:
This verse refers to Prophet Musa (Moses) and his mission, particularly the dispute and rejection that followed his delivering of the Torah (the Scripture) to the Israelites. The verse points out that many people disputed the divine revelation brought by Moses, just as people did with earlier prophets.
- "And We gave Moses the Scripture, but it was disputed":
- The Torah, like every revealed scripture, faced opposition and misunderstanding.
- People questioned and doubted the divine origins of Moses' message, just as they questioned the validity of previous revelations.
- "Had it not been for a word that preceded from your Lord, the matter would have been decided between them":
- This refers to God's prior decree, which held back immediate judgment and punishment for the disbelievers. God’s mercy is a recurring theme in the Quran, and it highlights that the final decision will come at a later time (on the Day of Judgment).
- It suggests that although the disbelievers were defying the truth, God had not yet executed the full consequences but allowed some time for reflection and repentance.
- "And indeed, they are, concerning it, in disquieting doubt":
- The people were in a state of doubt and confusion about the truth of the message, despite its clear signs and miracles.
- The "disquieting doubt" suggests that the rejection wasn’t purely intellectual; it was emotionally charged, rooted in pride, tribalism, and fear of losing authority.
Relevance to the Quran's Rejection:
This verse is particularly relevant when considering the rejection of the Quran by many, even up until today, and there are several parallels between the reaction to Musa's message and the reaction to the Quran:
- Doubt and Disputation:
- Just like the Torah, the Quran has been disputed by many. There is a doubt and skepticism surrounding it, especially by those who do not want to accept the divine authority behind it. The Quranic revelations have been questioned, interpreted differently, or even outright rejected by some, as was the case with earlier scriptures.
- The "disquieting doubt" is even seen today in people who claim to have doubts about the "originality and authenticity" of Quran and its divine nature, often based on their own biases, lack of understanding, or unwillingness to accept its truth.
- Delayed Judgment: In the same way that the "matter would have been decided between them" but God allowed time before judgment, today we see that despite the rejection and opposition to the Quran, the ultimate consequences of disbelief are delayed by God’s mercy. This mirrors the warning that people will face accountability on the Day of Judgment.
- Rejection Due to Pride and Power Dynamics:
- Much of the rejection of the Quran in the past and present stems from pride, fear of losing control, or social/cultural power. People, whether in the time of Moses or now, often reject what threatens their established way of life or challenges their beliefs and authority.
- Just as Pharaoh and his followers rejected Moses’ message because it threatened their political and spiritual control, so too do many reject the Quran because it challenges established worldviews, materialism, or secular ideologies.
- Emotional and Psychological Resistance:
- The “disquieting doubt” mentioned in the verse suggests that rejection is not always purely intellectual. It is often a psychological or emotional resistance to a message that demands change and self-reflection.
- This is seen today as many are resistant to the Quran not because they find it intellectually flawed but because it demands a moral shift or a transformation of personal or societal behavior.
Why is it Similar?
Whenever a new Divine Scripture was presented, it was outrightly contested. Now that the Qur'an is the final Divine Scripture, and there is no new Scripture is to be revealed, it continues to be subjected to negation, criticism and rejection. Let us see how the conditions faced by all earlier prophets and Prophet Muhammad صلى الله عليه وسلم are similar:
- Universal Rejection: The Quran, like the previous scriptures, faces universal rejection. Just as Moses’ revelation was disputed, the Quran faces rejection not only from non-believers but also from those who consider themselves learned or enlightened, yet remain skeptical or dismissive.
- Human Nature: The nature of disbelief and rejection of truth remains largely the same. Pride, fear of change, and attachment to worldly gains have always been factors that hinder people from accepting divine truth.
- Delayed Consequences: The verse reminds us that God has allowed time for people to reflect, but His ultimate decision will be made when the appointed time comes. The rejection of the Qur'an today does not mean God’s justice will be delayed forever; it will come at the appointed time, as it did with past nations.
Contemporary Lessons:
- Patience and Trust: For Muslims, this verse reminds us to be patient in the face of rejection or opposition, trusting that, as with past prophets, God’s justice will prevail in the end.
- Encouragement to Seek Truth: It encourages all to reflect on the message of the Quran, to seek truth, and to not follow the doubts and misconceptions surrounding it. Doubt is natural, but sincere inquiry into the Quran leads to enlightenment.
In summary, 11:110 highlights a timeless phenomenon: the rejection of divine guidance due to human resistance, pride, and doubt. It draws a clear parallel between the disputes around Moses' Torah and the rejection of the Quran, serving as a reminder of the delayed judgment and the ultimate triumph of truth. Already in many a countries, Islam is gaining popularity and acceptance at pace which has never been witnessed before. This is due to the fat that social media has provided easy and free access to Islam, Qur'an and Sunnah, which was previously generally inaccessible. The ultimate truth will always prevail in the end.
Please visit our reference page: Sūrah Hūd (Prophet Hūd " هود ") for selected verses from Surah Hud.
May Allāh (سبحانه و تعالى) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.
Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.
You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .
An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.
In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.
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