How to supplicate to Allah for seeking refuge from evil diversions

"Evil" (Arabic: sharr - شَرِّ ) in Islam refers to anything that goes against the commands of Allah and leads to harm — either in this world or the Hereafter. It can manifest in actions, thoughts, desires, or influences, and it works to divert a person from their fitrah (natural disposition) and their connection with Allah.

In Islam, Satan is considered to be the fountainhead of evil. He uses subtle whispers (waswasa - وسوسة) to lure people into sin and forgetfulness of God. 

In Islamic beliefs, waswasa (وسوسة) translates to "whisperings" or "temptations" and is often associated with the whispers of Satan (Shaytan). It's understood as subtle doubts or temptations that can lead to negative thoughts, behaviors, or actions, particularly concerning religious practices and beliefs. While it's sometimes linked to Obsessive-Compulsive Disorder (OCD) in modern psychological terms, the Islamic concept of waswasa also includes an element of the metaphysical, involving the influence of Satan. 

Satan’s mission is to misguide humans from the path of Allah as is mentioned in Qur'an -  Surah Al-A'raf (7:17):

"Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].”

It is unfortunate that we despite being Muslims and believers of one true God, we call Allah, more often than not fall to the Satanic whispering and get enticed to Satan's evil machination which serve as diversions for us from our well defined straight path, the Siraat ul Mustaqeem. That is why Muslims have always been praying to Allah to save them from the evil and seek refuge from evil diversions.

One such supplication to seek refuge from evil whisperings and enticements is attributed to Prophet Muhammad ﷺ, which is mentioned in Sunan Abi Dawud (Book # 8  Prayer (Kitab Al-Salat): Detailed Injunctions about Witr / كتاب  الوتر / Chapter # 518 Regarding Seeking Refuge / باب   فِي الاِسْتِعَاذَةِ as Hadith number # 1551, quoted herein under:

Narrated Shakl ibn Humayd: I said: Messenger of Allah, teach me a supplication.

He said: Say: "O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my semen" (i.e. sexual passion).

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ح وَحَدَّثَنَا أَحْمَدُ، حَدَّثَنَا وَكِيعٌ، - الْمَعْنَى - عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلٍ الْعَبْسِيِّ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ أَبِيهِ، فِي حَدِيثِ أَبِي أَحْمَدَ شَكَلِ بْنِ حُمَيْدٍ - قَالَ - قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

Let us breakdown this supplication in parts to better understand it and how to supplicate seeking refuge:

1. "From the evil of what I hear"

Hearing is a major avenue through which evil can enter the heart — such as gossip, lies, slander, or immoral speech.

• Qur'anic reflection: “Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.” — Surah Al-Isra (17:36)
• This verse warns that what we hear (along with seeing and thinking) is not morally neutral. We're accountable for what we expose ourselves to.

2. "From the evil of what I see"

Vision can lead to temptation or moral corruption — for example, by looking at prohibited things or desiring what others have.

• Qur’anic connection: “Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is acquainted with what they do.” — Surah An-Nur (24:30)
• Guarding the eyes is tied directly to guarding the heart and desires.

3. "From the evil of what I speak"

Words have power — they can harm, lie, incite, or humiliate.

• Qur’anic foundation: 
• “Not a word does he (man) utter, but there is a watcher by him ready (to record it).” — Surah Qaf (50:18)
• “O you who have believed, fear Allah and speak words of appropriate justice.” — Surah Al-Ahzab (33:70)

4. "From the evil of what I think"

Perhaps this is the most haunting evil from which many of us suffer. Thoughts, while internal, are the starting point for action — both good and evil. Persistently entertaining evil thoughts can lead to sinful behavior.

• Qur’anic relation: “And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.” - Surah Al-Mulk (67:13)
• Allah knows what is in our hearts and minds. Hence, we ask His protection even from our own thoughts.

5. "From the evil of my semen" (i.e., sexual passion)

This refers to seeking refuge from misuse of sexual desire, which can lead to zina (fornication/adultery), addiction, or exploitation.

• Qur’anic parallel: “And those who guard their private parts — except with their wives or those their right hands possess… But whoever seeks beyond that, then those are the transgressors.” — Surah Al-Mu’minun (23:5–7)
• Sexual desire is natural, but channeling it wrongly leads to serious sin and societal harm.
• That is why in Qur'an men and women have been cautioned to meet in isolation if not married for if such a meeting takes place, the third attendee is the Satan and his evil whisperings often lead to lewdness and unlawful sexual relations.

Summary:

This du‘ā is a request for Allah’s help in protecting us from ourselves — from the evil that can come through our senses, our mind, our words, and our desires. It teaches mindfulness and humility: that even our faculties, if unchecked, can lead us astray. 

Let us supplicate this du'a much too often to seek refuge from every kind of evil diversion so that we do not lose our Eeman and fall into the trap of Satan. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Faith in Allah (attributed to Prophet Ibrahim - Abraham) - a cue for those mulling to revert to Islam

Reverting to Islam is one of the most difficult and ultimate decision in the life of the non-Muslims. Not only they are hesitant to leave the religion adopted by their parents and ancestors, they are also afraid of fear of annoying their friends and families, or even face a strong and hostile backlash This has been so with all those back in the history who embraced the fold of Islam despite stubborn resistance from their families. Even prophets were not spared when they renounced the religion and faith of their ancestors. Yet, once faith in One True God, Allah the Almighty, had permeated in their souls, there was never looking back even at the cost of leaving their families.

Today, we share the 48th verse of Surah Maryam (19:48) which recounts a powerful moment in the life of Prophet Ibrahim (Abraham, peace be upon him), reflecting his unwavering faith in Allah and his rejection of polytheism, even if it meant parting ways with his own people and family.

وَ اَعۡتَزِلُـكُمۡ وَمَا تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ وَاَدۡعُوۡا رَبِّىۡ​ ​ۖ  عَسٰٓى اَلَّاۤ اَكُوۡنَ بِدُعَآءِ رَبِّىۡ شَقِيًّا‏ 

(19:48) I shall withdraw from you and all that you call upon beside Allah. I shall only call upon my Lord. I trust the prayer to my Lord will not go unanswered."

Context and Explanation:

This verse occurs in the narrative where Prophet Ibrahim is addressing his father and his people. He had persistently called them to the worship of Allah alone and warned them against idol worship. When they rejected his message, mocked him, and even threatened him, he declared his disassociation from their practices and affirmed his commitment to worshipping Allah alone.

The Background to the Verse

Abraham’s appeal, made in the most compassionate language, cannot however find its way to his father’s hardened heart. The father retorts with rejection and threats: Are you renouncing my gods, Abraham? If you do not desist, I shall most certainly have you stoned. Now begone from me for good! (Verse 46)

 

His father’s answer was harsh, arrogant and threatening. He considered Abraham’s rejection of idols to be impertinent. It was a crime for which Abraham deserved a cruel punishment: i.e. death by stoning. Hence, he advised him to stay away, or else punishment would be forthcoming.

 

It is with such ignorance and cruelty that the father replies to the son’s passionate and polite appeal. No regard is given for the son’s care and concern for his father. This is indeed the pattern of response that advocates of faith receive from those who are hardened by disbelief and lack of guidance.

 

Abraham, however, does not allow anger to dictate his attitude. He does not lose sight of his dutifulness to his father. Hence, he continues to address him with respect and compassion: Abraham replied: Peace be on you. I shall pray to my Lord to forgive you; for He has always been very kind to me. But I shall withdraw from you all and from whatever you invoke instead of God, and I shall pray to my Lord alone. Perhaps, by my prayer to my Lord I shall not be unblesset. (Verses 47-48)

 

Abraham makes it clear that he will not respond to the threat, nor will he indulge in futile argument. He promises his father to pray to God to forgive him and not to punish him by allowing him to go further astray. He will pray to God to have mercy on his father and guide him to the truth. He tells him that he is used to God’s generous favours, as He answers his prayers. Then he adds that if his own presence and appeal irritate his father, then he will withdraw, leave his father and people, abandoning the deities they invoke instead of God. He will only worship God alone, hoping that by doing so he will avoid being unblesset. Such is a believer’s politeness and humility. Abraham does not feel that he is deserving of favours from God more than being spared misery, unhappiness and withdrawal of blessings.

Scholarly Commentary:

Ibn Kathir explains this verse in his Tafsir by noting that Ibrahim’s abandonment of his people’s idols and his exclusive devotion to Allah were not just symbolic, but also physical—he left them geographically and spiritually. His optimism in prayer shows the hallmark of a believer’s connection with Allah: hope, certainty, and reliance.

Javed Ahmed Ghamidi notes: Besides the affection found in this declaration of acquittal by Abraham (sws), it also shows his immense honour and regard for the truth. Imām Amīn Aḥsan Iṣlāḥī writes:

The emphasis, self-confidence and self-sufficiency seen in this declaration of acquittal is evident from every word. In the first place, Abraham (sws) used the plural form وَ اَعْتَزِلُكُمْ which shows that he not only proclaimed acquittal from his father but also from all his companions, associates and members of the family. With it, by uttering the words وَمَا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ (and those also whom you call instead of God) he included all their deities in the declaration. It was as if he rejected them as well. Then he did not merely give a negative statement. He followed it up with a positive one: وَ اَدْعُوْا رَبِّيْ (I will only call my Lord) implying that he did not recognize any other deity. At the end, he expressed his unshakable trust in the Almighty by saying that he had never been deprived after calling his Lord and it was hoped that He would help and guide him in that trial as well. On the one hand, is this softness and, on the other, this sternness. It is in fact this amalgam of soft and stern attitude which distinguishes a preacher of truth from others. Unless a person is soft as wax and hard as a rock, he cannot serve the cause of truth in any way. (Amīn Aḥsan Iṣlāḥī, Tadabbur-i Qur’ān, vol. 4, 660)

Key Lessons:

• True faith may require personal sacrifice.
• Ibrahim’s trust in Allah shows the power of dua (supplication).
• Believers should never feel hopeless when making dua to Allah.

A cue for those mulling to revert to Islam

• This verse and the verses before it show a dialogue between a father worshipping idols and a son whose new found faith in one true God. The power of faith Prophet Abraham acquired was so strong that he even dared to stand in front of his father and his people denouncing their worship of idols and calling them to worship Allah alone. When his call was not heeded to to, he took a bold and ultimate decision of his life to follow Allah alone who he truly believed was the only Lord of the World to be worshipped.
• Those non Muslims, who have been living a life of worshipping more than one gods are now finding peace by reverting to Islam for Islam is the only religion which talks of One True God without any associates and partners. 
• There have been many instances where the families turned against the reverts and even cut off from life. But there also many instances that the families, which once showed hostility and utter annoyance of their near and dear one embracing Islam, also started to understand the true reality and reverted to Islam.
• So those mulling to revert to Islam must absorb the true reality that Islam propagates and embrace Islam so that their hearts are put at ease and they find hope as did Prophet Abraham did, In sha Allah

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verse on Da'wah, please refer to our reference page: Da'wah - The Invitation to Non-Muslims to Islam

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Faith in Allah 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What is Salat al Witr and offering of Qunut during Witr

Muslims observe five obligatory prayers / salat every  morning from pre dawn to late evening. These have to be performed for they have been commanded so by Allah in Qur'an. If they do, they will be rewarded for observing the Divine Directive. But if they don't, they will be penalized for disobeying their Creator.

However, there is one salat / prayer which is voluntary and observed late at night just sometime before the pre dawn prayer, the Fajr. This prayer is called Tahajjud or Qiyam al Lail. This is a voluntary prayer, yet it carries immense rewards for those who observe it and Allah promises that He is so near to them when they break their night sleep and get up only for the pleasure of their Lord. 

This form of prayer was obligatory for Prophet Muhammad ﷺ, but those believers who observe it voluntarily are equally blessed. The last part of the Tahajjud prayer is Salat al Witr. This salat can be performed in odd cycles in one go, may be 5, 3 or even one. The hallmark of Salt al Witr is Qunut (القنوت) which is a special supplication (du‘a) that is recited during the final rak‘ah of Witr.

Let us know what is Qunut with regard to the Salat al Witr and what is to be prayed during the final rak'ah. But first let us refresh ourselves about the Salat al Witr.

The Witr prayer holds a special place in Islam—it is considered one of the most beloved voluntary (Sunnah Mu'akkadah) prayers and was strongly emphasized by the Prophet Muhammad ﷺ. It’s not obligatory like the five daily prayers, but it’s so highly recommended for it carries immense rewards. Let us know more about it:

What is Witr Prayer?

"Witr" literally means "odd", referring to the number of rak‘ahs (units)—usually prayed as 1, 3, 5, etc. It is ideally prayed after Tahajjud, if you wake for night prayer. But those who think they cannot get up for the Tahajjud prayer, then it is prayed after the ‘Isha (night) prayer.

Importance of Witr in Islam:

• A Sunnah the Prophet Never Left
• The Prophet ﷺ was consistent in praying Witr—even while traveling, which shows its significance.
• "The Messenger of Allah ﷺ used to pray Witr with three rak'ahs." (Sahih Muslim, 737)
• A Form of Night Protection
• The Prophet ﷺ described it as a form of spiritual shield: "Make Witr your last prayer at night." (Sahih al-Bukhari and Muslim)
• It serves as a spiritual closing to your day, asking for forgiveness, mercy, and protection from Allah.
• Includes Du‘a al-Qunut: As we discussed earlier, Witr is the only prayer that consistently includes Qunut, a powerful supplication that brings a deeply spiritual moment to the night prayer.
• Brings You Closer to Allah
• Witr is part of Qiyam al-Layl (night prayer), which the Qur’an praises: "And during the night, wake up for prayer—an extra offering for you. It may be that your Lord will raise you to a praised station." Surah Al-Isra (17:79)
• Night prayers, especially Witr, are a mark of the righteous, as mentioned in: "They used to sleep little by night, and in the hours before dawn they would seek forgiveness." Surah Adh-Dhariyat (51:17–18)
• A Reminder of Allah’s Oneness: Even the number—being odd—reminds us of Tawheed (the oneness of Allah). The Prophet ﷺ said: "Allah is One (Witr) and loves Witr, so perform Witr, O people of the Qur’an!" (Tirmidhi, 453 – Hasan Sahih)

Having known what is Tahajjud prayer and Salat al Witr, now let us share a Hadith attributed to Prophet Muhammad ﷺ which educates us as what is Qunut prayer which is prayed in the final rak'ah of the Salat al Witr. 

The Qunut is mentioned in a Hadith noted in Sunan Abi Dawud (Book # 8  Prayer (Kitab Al-Salat): Detailed Injunctions about Witr / كتاب  الوتر / Chapter # 491 The Qunut During Witr / باب  الْقُنُوتِ فِي الْوِتْرِ as Hadith number # 1425, quoted herein under:

Narrated Al-Hasan ibn Ali:

The Messenger of Allah (ﷺ) taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord."

Arabic Text:

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ جَوَّاسٍ الْحَنَفِيُّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ، قَالَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ رضى الله عنهما عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوِتْرِ قَالَ ابْنُ جَوَّاسٍ فِي قُنُوتِ الْوِتْرِ ‏ "‏ اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ ‏"‏ ‏

Grade: Sahih (Al-Albani)

Qunut (القنوت) in the context of the Witr prayer refers to a special supplication (du‘a) that is recited during the final rak‘ah of Witr.

Meaning of Qunut:

The word "Qunoot" in Arabic linguistically means obedience, humility, or devotion, especially shown during standing in prayer. In Islamic worship, it refers to a specific, formal supplication made during salah, particularly at times of need or regularly in certain prayers like Witr.

Qunut in Witr Prayer:

• When is it recited? 
• In the last rak‘ah of Witr prayer—usually after ruku‘ (according to the Hanafi and many other scholars). However, some recite it before ruku‘ (like in the Shafi‘i school). Both are acceptable.
• Dua Qunut is recited on the last unit of prayer (raka’at), after the I’tidal, while still standing, and before proceeding to the Sujud position. It is recommended to raise both hands upon reciting the Dua Qunut.
• "I'tidal" can refer to a few different things, but it most commonly refers to a specific prayer position in Islam. It's also an Arabic name that means "temperance" or "balance". In the context of prayer, "i'tidal" is the act of standing upright after bowing (ruku') and before kneeling (sujud). It's considered a fundamental part of the prayer ritual. 
• What is recited? There are a few authentic versions, but a common one is this du‘a narrated from Hasan ibn Ali (RA):
  

اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ، وَعَافِنِي فِيمَنْ عَافَيْتَ، وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ، وَبَارِكْ لِي فِيمَا أَعْطَيْتَ، وَقِنِي شَرَّ مَا قَضَيْتَ، فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ، وَإِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ، تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ

Translation:

“O Allah, guide me among those You have guided, grant me security among those You have granted security, take me into Your charge among those You have taken into Your charge, bless me in what You have given, and protect me from the evil You have decreed. For You decree, and none can pass decree upon You. And he whom You protect is never humiliated. Blessed are You, our Lord, and Exalted.”

Purpose of Qunut in Witr:

• To seek guidance, protection, and blessings from Allah.
• To express humility and devotion during a critical moment of prayer.
• To build spiritual focus and a sense of closeness to Allah, especially at night.

Summary: Qunoot is a du‘a said during the Witr prayer, usually in the final rak‘ah.

• It reflects humility, submission, and sincere appeal to Allah.
• It's an established Sunnah—especially in Ramadan and Witr throughout the year.
• There are differences in when and how often it’s practiced, depending on the school of thought.

Note: We have here only shared the basics regarding the Witr prayer and the Qunut. Those wanting to know more may consult the references given below.

| Source of Supplication | Resource References: | 1 | 2 |

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

Please refer to our reference page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic Supplications attributed to Prophet Muhammad ﷺ

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet ﷺ of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to focus on one's Salat/Prayer and etiquette of ensuring sanctity of places of worship

Many Muslims find it difficult to focus on one's salat / prayer due to uncontrollable thoughts peeing into one's mind. Generally these thoughts are related to domestic problems or that in business or even some lewd thoughts creeping in despite one's utmost effort to shun these.  Prophet Muhammad ﷺ mindful of such thoughts and even otherwise one's distraction of attention and looking sideways advised Muslims to focus on one's salat - but how?

The following hadith explains as mentioned in Sahi al-Bukhārī (Book 10:  Call to Prayers (Adhaan) / كتاب الأذان / Chapter 94:  Is it permissible to one to look around in Salat (prayer) if something happens to one? Or can one look at something like expectoration in the direction of the Qiblah? / باب  هَلْ يَلْتَفِتُ لأَمْرٍ يَنْزِلُ بِهِ أَوْ يَرَى شَيْئًا أَوْ بُصَاقًا فِي الْقِبْلَةِ / as Hadith 753, given herein under:

Narrated Ibn `Umar:

The Prophet (ﷺ) saw expectoration in the direction of the Qibla of the mosque while he was leading the prayer, and scratched it off. After finishing the prayer, he said, "Whenever any of you is in prayer he should know that Allah is in front of him. So none should spit in front of him in the prayer."

Arabic Text:

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ رَأَى النَّبِيُّ صلى الله عليه وسلم نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، وَهْوَ يُصَلِّي بَيْنَ يَدَىِ النَّاسِ، فَحَتَّهَا ثُمَّ قَالَ حِينَ انْصَرَفَ ‏ "‏ إِنَّ أَحَدَكُمْ إِذَا كَانَ فِي الصَّلاَةِ فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ، فَلاَ يَتَنَخَّمَنَّ أَحَدٌ قِبَلَ وَجْهِهِ فِي الصَّلاَةِ ‏"‏‏.‏ رَوَاهُ مُوسَى بْنُ عُقْبَةَ وَابْنُ أَبِي رَوَّادٍ عَنْ نَافِعٍ‏.‏

This hadith reflects a powerful lesson on etiquette, respect, and awareness during prayer—especially in relation to the Qibla (direction of prayer) and the presence of Allah.

Explanation in Light of the Qur’an and Sunnah:

1. The Spiritual Meaning: "Allah is in front of him". The Prophet ﷺ is reminding the worshiper that during salah (prayer), he or she stands in direct connection with Allah, facing the Qibla, which symbolizes the direction of unity and submission. 

However, when he says: "He should know that Allah is in front of him", it doesn't mean Allah is physically located in front (since Allah is not confined by space or direction), but it emphasizes a spiritual presence—that you are standing before your Lord, and therefore should maintain utmost reverence.

This aligns with the Qur’anic idea of khashyah (awe and humility) in prayer:

• "Successful indeed are the believers—those who humble themselves in their prayers." — Surah Al-Mu’minun (23:1–2)
• It also connects with the verse: "Establish prayer for My remembrance." — Surah Taha (20:14)

So, spitting or anything disrespectful toward the Qibla during prayer is essentially a sign of heedlessness, or a lack of spiritual mindfulness.

2. The Sanctity of the Mosque and Qibla

Spitting toward the Qibla or inside the mosque is not just bad manners—it’s spiritually inappropriate. In Islamic culture, the mosque is a sacred space, and the Qibla is a symbol of unity, purity, and submission to Allah. This is why the Prophet ﷺ took action during the prayer—he wiped it off right away, showing the importance of keeping the mosque clean and respecting the Qibla.

The Qur'an supports the idea of honoring sacred places: "In houses (mosques) which Allah has ordered to be raised, and that His Name be mentioned therein..." — Surah An-Nur (24:36)

3. Islamic Hygiene and Etiquette

Spitting on the ground in general (without necessity or covering it) is discouraged. But in prayer, and especially toward the Qibla, it is considered disrespectful and spiritually offensive. The Prophet ﷺ said in other hadith: "Spitting in the mosque is a sin, and its expiation is to bury it (clean it)." — Sahih Muslim

Also: "When anyone of you stands for the prayer, he is speaking to his Lord..." — Sahih al-Bukhari

These emphasize the personal audience with Allah during salah—spitting during this act would show a lack of awareness of the sacred nature of that moment.

A Lesson in Presence and Reverence

The core lesson is spiritual mindfulness. The Prophet ﷺ is teaching his companions (and us) to be deeply aware during salah. It’s not just a ritual—it’s a direct engagement with the Divine. So your actions, posture, and even small habits matter.

Summary of Key Takeaways:

• "Allah is in front of him" - A reminder of spiritual presence and accountability during prayer.
• Respect for Qibla & Mosque Physical spaces of worship must be honored and kept clean.
• Hygiene & Cleanliness Cleanliness is part of faith (ṭahārah), especially in salah.
• Spiritual Presence Prayer is an intimate conversation with Allah; be fully present.

This hadith thus tells us to remain focused on our prayer and resist any temptation to look any other way other than the direction of Qibla. And if still random thoughts creep in, focus on the prayer thinking one is standing in front of his Creator, an honour that Allah bestows upon us. Also one must refrain from littering in the masjids and all places of worship and keep these clean. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

| Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What is Ruqyya and How Prophet Muhammad ﷺ used this form of healing

Everyone of us is prone to ailments, diseases and fevers. This is not something new as today these ailments are attributed to exposure to germs, infections or incapacity of the immune system to fight back the bacteria or virus that creep into our bodies. Other factors, such as dehydration, diet, and environment, can also raise the risk of getting sick. In the absence of medical treatment in the bygone days, people consulted men  who knew about herbs and other natural remedies for curing of the ailment.

This was also so during the times of Prophet Muhammad ﷺ when the harsh summers, draught and inappropriate diet or even access to food due to poverty, people would get sick and looked for treatment from herbs and other means. However, Prophet Muhammad ﷺ would often used a spiritual method of healing to cure the sick. 

This method is mentioned in Sahi al-Bukhārī  (Book 76:  Medicine / كتاب الطب / Chapter 38:  The Ruqya of the Prophet (saws) / باب  رُقْيَةِ النَّبِيِّ صلى الله عليه وسلم / as Hadith 5743, given herein under:

Narrated `Aisha: The Prophet (ﷺ) used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Allah, the Lord of the people! Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment."

Arabic Text:

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سُلَيْمَانُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُعَوِّذُ بَعْضَ أَهْلِهِ، يَمْسَحُ بِيَدِهِ الْيُمْنَى وَيَقُولُ ‏ "‏ اللَّهُمَّ رَبَّ النَّاسِ أَذْهِبِ الْبَاسَ، اشْفِهِ وَأَنْتَ الشَّافِي، لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ، شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏‏.‏ قَالَ سُفْيَانُ حَدَّثْتُ بِهِ مَنْصُورًا فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ نَحْوَهُ‏.‏

Ruqyya in Islamic tradition refers to the practice of spiritual healing, often involving the recitation of specific prayers, verses from the Qur’an, and supplications (duas) to seek healing from illness, both physical and spiritual. 

Let’s break down the hadith and the concept of Ruqyya:

Ruqyya as a Healing Method

In this hadith, Aisha (RA), the beloved wife of the Prophet ﷺ, describes how the Prophet ﷺ would use his right hand to perform a form of healing on those who were ill, especially his wives. This is a physical and spiritual act of healing, where the Prophet ﷺ would recite a prayer and place his hand on the affected area of the body.

Words of Healing: The prayer recited by the Prophet ﷺ in this hadith is deeply meaningful and reflects a strong sense of tawheed (monotheism). By calling upon Allah as "the Lord of the people" and recognizing that only He can truly heal, the Prophet ﷺ was emphasizing that no matter what the treatment or remedy, the ultimate source of healing is Allah alone. The phrase "healing that will leave behind no ailment" signifies the complete and perfect healing that only Allah can provide—healing that is permanent and free of side effects.

Spiritual and Physical Healing: The act of touching the affected area while reciting the prayer could be seen as an example of spiritual ruqyya, where the Prophet ﷺ combined both physical touch and spiritual supplication to seek Allah's help in curing the illness. It’s a holistic approach to healing—invoking Allah’s mercy while acknowledging human limits.

Concept of Ruqyya in Islam:

Ruqyya refers to the recitation of specific Qur'anic verses and supplications to seek protection or healing from harm, disease, or other negative influences. The concept of ruqyya stems from the understanding that Allah is the ultimate healer and that the Qur’an contains divine words that have healing properties.

Sources of Ruqyya:

The supplications used in Ruqyya are chosen from Qur'an and many prayers made by Prophet ﷺ:

• Qur'anic Verses: Certain verses from the Qur'an are frequently used in ruqyya, such as Surah Al-Fatiha, Surah Al-Baqarah (2:255-257), Surah Al-Ikhlas, Surah Al-Falaq, and Surah An-Naas.
• Prophet’s Duas: The supplications (duas) of the Prophet ﷺ are also widely used for healing. These include the prayer mentioned in the hadith you shared.

Types of Ruqyya:

Central to the practice of ruqyya is the absolute belief in Tawheed, which means that healing is solely in the hands of Allah. While seeking medical treatment or using spiritual healing, a Muslim should never attribute healing power to anything other than Allah.

• Ruqyya Shariyyah (Islamic Ruqyya): This involves using Qur’anic recitations, duas, and supplications that are permissible in Islam. It is done to cure illnesses or alleviate harm caused by evil eye, black magic, or spiritual disturbance.
• Ruqyya (Unlawful/Improper Ruqyya): If the recitations involve anything that contradicts Islamic teachings (such as invoking jinn or polytheistic practices), it would be considered shirk (associating partners with Allah) and impermissible.

Method of Ruqyya:

• Recitation: The healer (or the one seeking healing) recites the Qur’anic verses or duas, often blowing or gently placing hands over the sick person’s body, particularly on the areas of pain.
• Blowing: The Prophet ﷺ is reported to have used his breath to blow gently on the patient after reciting verses, symbolizing the dispersal of healing and protection.

Healing Power of the Qur'an:

• The Qur’an is described as having a healing power in many places. For example, in Surah Al-Isra (17:82): "And We sent down in the Qur’an such things that have healing and mercy for the believers..."
• And in Surah As-Sajda (32:21): "And We sent down to you the Book in truth, confirming what came before it. Surely, Allah’s Word is full of healing and mercy."

The Role of the Healer:

While ruqyya involves seeking Allah’s help, it can be performed by someone who is knowledgeable in the practice, such as an Islamic scholar, a righteous person, or even the patient themselves. However, it’s crucial to remember that ruqyya is not a substitute for medical treatment. Islam encourages seeking medical care while also relying on spiritual healing.

In essence, the hadith you mentioned shows the Prophet ﷺ practicing ruqyya on his loved ones, calling upon Allah as the ultimate healer. The practice of ruqyya is about acknowledging Allah’s power in healing, understanding that no matter what treatment we seek, it is only through Allah’s will that healing can occur. The act of placing the hand and reciting prayers is a way to invoke Allah’s mercy, but it’s not just physical—it connects the spiritual and the physical realms, reinforcing the idea that Allah is the ultimate source of both physical and spiritual well-being.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic Supplications attributed to Prophet Muhammad ﷺ

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet ﷺ of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Supplication | Help has been taken from ChatGPT for explanation of the hadith

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Prophetic supplication that reflects the perfect balance in Islam between dunya (worldly life) and akhirah (the hereafter)

Life without ensuring a perfect balance always leads to imbalances in everything we do. The same is true for living a perfect balanced worldly life while ensuring keeping one's faith and adherence to tenets of Islam to ensure candidature for an equally perfect and blessed life in the Hereafter. For many keeping such balance is very difficult for the charms and Satanic enticements are so powerful that one loses sight of one's Akhirah and the life of the Hereafter.

Prophet Muhammad ﷺ too cognizant of this fact, always made a special supplication, and encouraged his companions to do so, that reflects the perfect balance in Islam between dunya (worldly life) and akhirah (the hereafter)

This supplication is mentioned in Sahih Muslim  (Book 48: The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness  / كتاب  الذكر والدعاء والتوبة والاستغفار / Chapter 18:  Supplications [Of The Prophet (SAW)]  / باب التَّعَوُّذِ مِنْ شَرِّ مَا عَمِلَ وَمِنْ شَرِّ مَا لَمْ يَعْمَلْ / as Hadith 2720, given herein under:

Abu Huraira reported that Allah's Messenger (ﷺ) used to supplicate (in these words):

" O Allah, set right for me my religion which is the safeguard of my affairs. And set right for me the affairs of my world wherein is my living. And set right for me my Hereafter on which depends my after-life. And make the life for me (a source) of abundance for every good and make my death a source of comfort for me protecting me against every evil."

Arabic Text:

حَدَّثَنَا إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا أَبُو قَطَنٍ، عَمْرُو بْنُ الْهَيْثَمِ الْقُطَعِيُّ عَنْ عَبْدِ الْعَزِيزِ، بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ الْمَاجِشُونِ عَنْ قُدَامَةَ بْنِ مُوسَى، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ أَصْلِحْ لِي دِينِيَ الَّذِي هُوَ عِصْمَةُ أَمْرِي وَأَصْلِحْ لِي دُنْيَاىَ الَّتِي فِيهَا مَعَاشِي وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ ‏"‏ ‏.‏

This beautiful and profound du'a (supplication) of the Prophet ﷺ, reported by Abu Huraira, reflects the perfect balance in Islam between dunya (worldly life) and akhirah (the hereafter). Let’s break it down piece by piece and explore how it aligns with the Qur’an and other hadiths.

Let us breakdown the Hadith for easy understanding:

1. "Set right for me my religion which is the safeguard of my affairs."

Meaning that Religion (dīn) is the foundation of a believer’s life, whichgoverns not only worship but how we interact, speak, and live. The Prophet ﷺ asks Allah to preserve and correct his religion because if faith is upright, everything else will follow.

• Qur’an connection:
• “Indeed, the religion in the sight of Allah is Islam...” (Surah Aal-Imran 3:19)
• “Whoever follows My guidance will not go astray or be miserable.” (Surah Taha 20:123)
• Related hadith:
• "Whoever Allah intends good for, He gives him understanding in the religion." (Bukhari & Muslim)
• This highlights that right guidance in faith is one of the greatest blessings.

2. "Set right for me the affairs of my world wherein is my living."

The Prophet ﷺ is asking Allah to bless his worldly life, because it’s where we earn, interact, and grow.  A balanced and stable dunya helps us worship better and prepare for the akhirah.

• Qur’an connection:
• “Our Lord! Grant us good in this world and good in the Hereafter...” (Surah Al-Baqarah 2:201)
• This mirrors the Prophet's du’a, emphasizing that a believer does not shun the world, but seeks goodness in it, while remaining focused on the eternal.
• Related hadith:
• "The strong believer is better and more beloved to Allah than the weak believer, although both are good..." (Muslim)
• This strength includes physical, financial, and mental capability in the worldly domain.

3. "Set right for me my Hereafter on which depends my after-life."

The ultimate goal is a blessed Hereafter: Jannah (Paradise), peace, and proximity to Allah. The Prophet ﷺ seeks stability and goodness in what comes after death, because everything in this world is temporary.

• Qur’an connection:
• “And the Hereafter is better and more lasting.” (Surah Al-A'la 87:17)
• “Whoever is removed from the Fire and admitted to Paradise has indeed triumphed...” (Surah Aal-Imran 3:185)
• The Prophet ﷺ emphasizes that true success lies in the Hereafter, not in worldly wealth or power.

4. "Make life for me (a source) of abundance for every good."

The Prophet ﷺ doesn’t just want to live — he wants to live meaningfully, engaging in acts of goodness, worship, kindness, and benefit to others. This is similar to what is being said in Qur'an:

• “Blessed is He in whose hand is dominion, and He is over all things competent—Who created death and life to test you [as to] which of you is best in deed.” (Surah Al-Mulk 67:1–2)
• Life is a test, and the Prophet ﷺ is asking that his time here be filled with beneficial deeds.

5. "Make my death a source of comfort for me, protecting me against every evil."

Meaning that death, for a believer, is not an end but a transition. The Prophet ﷺ seeks a death that is peaceful, a relief from harm, and a gateway to mercy. Let us quote two verses from Qur'an with the same theme:

• Quranic Connection:
• “Indeed, the righteous will be in pleasure... (It will be said to them:) 'Peace! A word from a Merciful Lord.'” (Surah Ya-Sin 36:55-58)
• “Every soul will taste death. And you will only be given your full compensation on the Day of Resurrection.” (Surah Aal-Imran 3:185)
• Related hadith:
• “None of you should wish for death... but if he must, then let him say: 'O Allah, keep me alive as long as life is better for me, and cause me to die when death is better for me.'” (Bukhari & Muslim)
• This echoes the sentiment of this du'a: let death be a mercy, not a punishment.

Summary Reflection: This hadith is a comprehensive life blueprint from the Prophet ﷺ. It asks Allah to set our faith straight, the root of all things:

• To make our worldly life balanced and beneficial.
• To give us a blessed Hereafter, where real success lies.
• To let our life be productive, not wasted.
• And to let our death be a relief, not a fear.

It’s the ultimate du’a for a balanced, purposeful, and peaceful life, perfectly aligned with Qur’anic values and prophetic wisdom. Let us make this supplications an important part of our life and always be mindful of ensuring a perfect balance  for both Dunya and Akhira. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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