While ordinarily, the messages and the commandments contained therein have generally been understood and explained, there are a number of Surahs of the Holy Qur'an which commence with or contain some disjoined letters called Huroof Muqatta’at, or the abbreviated letters. A number of conjectures have been made as to their meaning. Opinions are divided as to the exact meaning of each particular letter or a combination of letters, and it is unanimously agreed by scholars and exegesists of all times that that only Allah knows their exact meanings.
Their presence is not inconsistent with the character of the Our-an as a plain book." The book of nature is also a plain book, but how few can fully understand it? Every one can get out of the Our'an plain guidance for his life according to his capacity for spiritual understanding, As his capacity grows, so will his understanding grow. The whole Book is a Record for all time. It must necessarily contain meanings that only gradually unfold themselves to humanity. This is not a mystery of the same class as "mysteries" by which we are asked to believe against the dictates of reason. If we are asked to believe that one is three and three is one, we can give no intelligible meaning to the words. e asked to believe that certain initials have a meaning which will be understood in the fullness of time, we are asked to draw upon Faith, but we are not asked to do any violence to our reason.
There are 29 letters in the Arabic alphabet (counting hamza and alif as two letters), and there are 29 Sürahs which have abbreviated letters prefixed to them. One of these Sūrahs (Surah Ash Shura, the 42nd surah) has two sets of abbreviated letters, but we need not count this Surah twice. If we take the half of the alphabet, omitting the fraction, we get 14, and this is the number of letters which actually occur in the Muqatta’at.
The 14 letters, which occur in various combinations, are:
- ا Alif is
- ل Lam
- م Meem
- ص Sadh
- ر Ra
- ك Kahf
- ط Ta
- س Seen
- ح Ha
- ق Qaf
- ن Noon
- ه Ha
- ع ‘Ayn
- ي Ya
These disjoined letters or the Huroof Muqatta’at appear in the Holy Quran mostly in the beginning as the opening verse or sometimes in between. The details of the surahs containing these Huroof Muqatta’at are given herein under:
Three surahs (Chapters) are pre-fixed with only one letter:
Three surahs (Chapters) are pre-fixed with only one letter:
- Surah ص Sadh (The Letter ص “Sadh”) Chapter/Surah 38 with ص Sadh
- Surah ق Qaf (The Letter ق “Qaf”) Chapter/Surah 50 with ق Qaf
- Surah Al Qalam (The Pen) Chapter/Surah 68 with ن Noon
- طه Ta Haa, Chapter/Surah. 20 – Surah Taha (Ta happens to be Prophet Muhammad’s (s) Name)
- طس Ta Seen, Chapter/Surah. 27 – Surah An Naml (The Ant)
- يس Ya Seen, Chapter/Surah. 36–Surah Ya Seen (Ya Seen is also Prophet Muhammad’s (s) Name)
- Chapter/Surah. 40 Surah Ghafir (The Forgiver)
- Chapter/Surah. 41 Surah Fassilat (Explained in Detail)
- Chapter/Surah. 42 Surah Ash Shura (The Consultation)
- Chapter/Surah. 43 Surah Az Zukhruf (The Ornaments of Gold)
- Chapter/Surah. 44 Surah Ad Dukhan (The Smoke)
- Chapter/Surah. 45 Surah Al Jathiya (The Crouching)
- Chapter/Surah. 46 Surah Al Ahqaf (The Wind-Curved Sand hills)
- Chapter/Surah. 2 – Surah Al Baqara (The Cow)
- Chapter/Surah. 3 – Surah ‘Ali ‘Imran (Family of ‘Imran)
- Chapter/Surah. 29 – Surah al ‘Ankabut (The Spider)
- Chapter/Surah. 30 – Surah Ar Rum (The Romans),
- Chapter/Surah. 31 – Surah Luqman (Luqman)
- Chapter/Surah. 32 – Surah As Sajda (The Prostration)
- Chapter/Surah. 10 – Surah Yunus (Jonah),
- Chapter/Surah. 11 – Surah Hud (Hud)
- Chapter/Surah. 12 – Surah Yusuf (Joseph)
- Chapter/Surah. 14 – Surah Ibrahim (Abraham)
- Chapter/Surah. 15 – Surah Al Hijr (The Rocky Tract)
- Chapter/Surah. 26 – Surah Ash Shu’ara (The Poets)
- Chapter/Surah. 28 – Surah Al Qasas (The Stories)
- المص Alif Lam Meem Sadh, Chapter/Surah. 7 – Surah al A’raf (The Heights)
- المر Alif Lam Meem Ra, Chapter/Surah. 13 – Surah Ar Ra’d(The Thunder)
Combination of five letters, each of which occurs once only:
- كهيعص Kahf Haa Ya Ayn Sadh, Chapter/Surah. 19 – Surah Maryam (Mary)
- حمعسق Ha Meem Ayn Seen Qaf, Chapter/Surah. 42 – Surah Ash Shura (the Consultation)
- حم Ha Meem – Chapter/Surah 42:1 – Surah Ash Shura (The Consultation)
- عسق ‘Ayn Seen Qaf, Chapter/Surah 42:2 – Surah Ash Shura (The Consultation)
If we look very closely, we would find that the combinations of disjoined letters that run in a series in consecutive Sürahs is noticeable. For example, حم occurs in seven consecutive Surahs from 42-47. The combination الر occurs in six consecutive Surahs 10 to 15, but in one of them (Surah 12) it is modified to المر connecting it with the الم series. The الم series covers 6 Sürahs. It begins with Surah 2 (Al Baqarah) Surah 3, which are practically the beginning of the Qur'an, and ends with the four consecutive Sürahs 29 to 33.
The combination طسم is prefixed to Surah 26 and 28, but the intervening Surah 27 has the combination طس, which may be considered a syncopated form, or the three-letter combination طسم may be considered an extended form of طس. Again the question arises: does the م in طسم , حم , الم stand for the same signification, or does it mean a different thing in each case? We may generalize and say that there are three series of six, and one series of three, and the other occur singly.
We should logically look for a common factor in the Surahs bearing the same initials, and this factor should be different for Surahs bearing other initials. In all cases where the disjoined letters occur, there is some mention of the Qur'an or the Book. The Itqán makes an exception in the case of three Sürahs Ankabut (Surah 29), Rum (Surah 30) and Nun (Surah 43). But a close perusal will show that these surahs are no exception:
Reference / External Source: The main reference for this post is the Appendix I of The Holy Qur'an, English translation of the meaning and commentary, published by the Kingdom of Saudi Arabia and printed by King Fahd Holy Qur'an Printing Complex.
The combination طسم is prefixed to Surah 26 and 28, but the intervening Surah 27 has the combination طس, which may be considered a syncopated form, or the three-letter combination طسم may be considered an extended form of طس. Again the question arises: does the م in طسم , حم , الم stand for the same signification, or does it mean a different thing in each case? We may generalize and say that there are three series of six, and one series of three, and the other occur singly.
We should logically look for a common factor in the Surahs bearing the same initials, and this factor should be different for Surahs bearing other initials. In all cases where the disjoined letters occur, there is some mention of the Qur'an or the Book. The Itqán makes an exception in the case of three Sürahs Ankabut (Surah 29), Rum (Surah 30) and Nun (Surah 43). But a close perusal will show that these surahs are no exception:
- In surah 29:27 there is a reference to the Book remaining in the family of Abraham, ans later there is a whole section, devoted to the Book, and the Qur'an (29:45-51).
- In surah 30:58, there is express mention of the Qur'an and the whole argument of the surah leads to the intimate relation between Allah's "Signs" in nature (30:20-27) and His revelation in the Qur'an.
- In surah 68, the very first verse begins with the theme with the Pen as the instrument of writing, exhorts Al Mustafa to stand forth boldly yo problem of Message and ends (68:52) with the declaration that it is a Message for all worlds.
Reference / External Source: The main reference for this post is the Appendix I of The Holy Qur'an, English translation of the meaning and commentary, published by the Kingdom of Saudi Arabia and printed by King Fahd Holy Qur'an Printing Complex.
Other References: | 1 | 2 | 3 |
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