Why are Muslims Divinely advised to ensure “Saakīnah” ( السَّكِينَة) - Al Qur'an tells why and how

Life is not like the stillness of a lake in a moon lit night. We have ups and downs that effect our moods and attitudes. Despite the emotional and spiritual turbulences, we all seek inner peace inner peace to calm down our disturbed hearts. The inner peace and calmness are thus states in which the heart, mind, and soul are not constantly shaken by fear, anger, anxiety, greed, or inner conflict. It does not mean life becomes free of problems. Rather, it means a person develops stability within themselves even while facing uncertainty, hardship, or emotional storms.

In Islamic language, this is closely related to sakīnah (tranquility), ṭumaʾnīnah (deep reassurance), and salām (inner peace). The Qur’an repeatedly connects true calmness with nearness to Allah, trust in Him, and a purified heart. Of these three terminologies, let us explain what is “Saakīnah” (Arabic:  السَّكِينَة)  as mentioned in Al Qur'an and how we can calm down our turbulent hearts and achieve inner peace. To explain this magic world, let us take the 4th verse of Surah 48. Al Fath (The Victory) to explain it

The Verse

In Surah Al-Fatḥ (48:4), Allah says in The Quran:

“He is the One who sent down sakīnah (tranquility, calm reassurance) into the hearts of the believers so that they would increase in faith along with their faith. And to Allah belong the forces of the heavens and the earth, and Allah is All-Knowing, All-Wise.”

Context of the Verse

This verse was revealed around the events that led to the famous Treaty of Hudaybiyyah. The terms and conditions of the treat were outwardly very frustrating for the Muslims, for they were stopped from entering Makkah to perform Umrah (the lesser pilgrimage). This along with other conditions of the treaty were apparently completely in disfavor of the Muslims and many companions struggled to understand why a towel has been thrown in favour of the idolaters of Makkah who seemingly had won over them on a  peace of paper.

Yet instead of panic or rebellion, Allah placed sakīnah into their hearts. This Godly assurance allowed them to trust Allah and obey the Prophet ﷺ more than before, and to remain united, and avoid emotional chaos. And for this trust reposed in Allah and His prophet, this treaty later proved to be a tremendous victory - rather a series of victories for the Muslims.

What is “Sakīnah” (السَّكِينَة)?

Now let us try to find out what does this Arabic word mean and how it tamed the boiling emotions of Muslims at the time.

Generally speaking, this Arabic word comes from the root which relates to: (1) stillness, (2) settling, (3)  calmness, (4) dwelling peacefully.

But Sakīnah is not merely ordinary calmness. It is a divinely-given inner peace, stability, and reassurance placed in the heart by Allah. It includes:

• Emotional steadiness during hardship,
• Spiritual certainty amid confusion,
• Calm during fear,
• Dignity under pressure,
• Trust in Allah despite uncertainty.

That is men with sakīnah may still feel sadness or difficulty, but internally they are not shattered.

Sakīnah in the Qur’an

Allah mentions sakīnah several times during battles, fear, migration, and crises. For example:

• Upon the Prophet ﷺ and Abu Bakr in the cave during Hijrah (9:40),
• Upon believers during trials,
• And at Hudaybiyyah in this verse.

This shows sakīnah is especially sent during turbulence.

Why is Sakīnah so important today?

We live in a world which expects more from a man in a given timeframe as compared to previous times when men had plenty of time to think and pursue a goal. 

• This speed has added to anxiety, overstimulation, social media pressure, comparison, uncertainty, outrage culture, and constant distraction.
• Today, people have immense information but little mental peace.
• Although, many possess have means of entertainment, comfort, wealth, and connectivity - yet they remain internally restless.

A lot of books have been written to address stress and discomfort. Scholars today address stress and discomfort by shifting from reactive reduction to proactive prevention, neuro-biological regulation, and changing an individual’s relationship with discomfort. Rather than attempting to completely eliminate these unavoidable human experiences, current academic consensus focuses on building systemic resilience, re-engineering the brain’s neural pathways, and deploying real-time micro-interventions.

However, all these lectures and studies while identifying the why of our inner battles, fail to give out concrete steps to limit stress and mental pressures. But the Qur’an identifies a deeper human need: Not merely comfort — but tranquility of the heart.

How Can We Attain Sakīnah?

1. Through remembrance of Allah

• Allah says: “Surely in the remembrance of Allah do hearts find rest.” (13:28)
• That is why Dhikr softens internal turbulence.
• For example, when one's mind is agitated, restless and fails to find answers to  many WHYs in life, he must resort to sincere duʿā’, recitation of Qur’an, do istighfār (repentance and seeking forgiveness) and indulge in quiet reflection of verses of the Qur'an which give solace to a disturbed heart and mind.

2. Through trust in Allah (tawakkul)

Much anxiety comes from trying to control everything. Sakīnah grows when a believer learns to strive sincerely, while accepting Allah’s wisdom in outcomes.

Treaty of Hudaybiyyah teaches that one may not understand events immediately, but Allah may be opening hidden الخير (goodness) which start to unfold in time.

3. Through obedience and avoiding sin

Sin often produces inner instability, spiritual darkness, guilt, and emotional agitation. But firm faith and true obedience to Allah's guidance creates spiritual clarity and calm. This does not mean believers never struggle emotionally, but hearts connected to Allah recover differently.

4. Through the Qur’an

Those who really read Al Qur'an while reflecting on its verses and the trying to find the hidden Divine wisdom, often find their hearts moving and a feeling that someone is watching over their actions. That is why Al Qur’an repeatedly describes itself as source of inner healing, mercy, guidance, light.

That is why deep engagement with Al Quran develops inner grounding - when not merely recitation with the tongue — but reflection with the heart.

5. Through patience during trials

• Sakīnah is often born inside hardship, not outside it.
• The companions received sakīnah not in luxury, but in uncertainty and pressure.
• Sometimes trials remove illusions and reconnect a person to Allah more deeply than ease ever could.
• A Beautiful Spiritual Insight: The verse says: “so that they would increase in faith along with their faith.” 
• This means sakīnah strengthens īmān, and īmān strengthens sakīnah - They reinforce one another.
• A calm heart sees more clearly - that is why a heart connected to Allah panics less before worldly turbulence.

A Timeless Lesson

This verse teaches that true strength is not loudness or aggression. The companions at Hudaybiyyah showed extraordinary restraint because Allah placed sakīnah in their hearts.

• Today many people seek external success, influence, and stimulation - while their hearts remain exhausted. 
• But the Qur’an points toward something deeper - A heart settled by nearness to Allah. That is sakīnah.

Ibn Kathir, defines Sakinah (السكينة)  as a divinely sent state of tranquility, inner peace, and reassurance that Allah places into the hearts of the believers during moments of severe fear, danger, or trial.

“Saakīnah” ( السَّكِينَة) thus softens a believers heart and relieves him of unnecessary pressures and expectations. It helps a believer to develop a state of mind which feels rested the more one get to know Allah, His wisdom and the hidden direction which can only show the right path if one so tries to find out.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from  Sürah 48. Al Fath (The Victory) already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Whoever breaks his pledge only breaks it to his own loss (Selected verses from Al-Qurʾān)

A pledge is a serious promise, commitment, or assurance that a person gives to another person, group, cause, or principle. It usually carries a stronger sense of duty and honor than an ordinary casual statement. A pledge says, in effect: “I bind myself to this commitment.” Or in other words, when someone makes a pledge, they are effectively saying: “You may depend on me.”

 

Breaking pledges is therefore not taken well because a pledge is more than words — it creates an expectation of reliability, trust, and moral commitment between people. If that commitment is broken, several important things are damaged.

And if a pledge is made with a prophet of Allah, it binds the one who taking the pledge not with the prophet. but Allah Himself, for any pledge so made means making a pledge with Allah that His prophet will never be left alone or betrayed. This is the theme of the 10th verse of Surah 48. Al Fath quoted and explained herein under - for it is as relevant today as it was when it was revealed on to Prophet Muhammad ﷺ.

The Verse

Allah says in The Quran - Surah Al-Fath 48:10

“Indeed, those who pledge allegiance to you ˹O Prophet˺ are actually pledging allegiance to Allah. The Hand of Allah is over their hands. So whoever breaks his pledge only breaks it to his own loss. And whoever fulfills what he has covenanted with Allah, He will grant him a great reward.”

Historical Context 

This verse was revealed during the famous Pledge of Riḍwān at Hudaybiyyah. Let us first under stand what does mean:

The Arabic translation of Pledge of Riḍwān is Bayʿat al-Riḍwān (بَيْعَةُ الرِّضْوَان) literally means “The Pledge of Pleasure/Approval” or more naturally: “The Pledge of Divine Pleasure”. In old Arabic culture, a pledge was often sealed by placing hands together, similar to a transaction or covenant.

This pledge has its historical significance in Islam. In 6 AH, Prophet Muhammad ﷺ and about 1400 companions traveled peacefully toward Makkah to perform ʿUmrah. The Quraysh stopped them at Hudaybiyyah. While the Muslims were camped, a rumor spread that the Prophet’s companion Uthman ibn Affan had been killed in Makkah. At that critical moment, the Prophet ﷺ took a pledge from the companions under a tree that Muslims would remain loyal, stand firm and united, and defend the mission even if battle became necessary. 

For details of Treaty of Hudaybiyyah, read our post: How loyalty to blind pride and false ego leads to arrogance and fanaticism of ignorance - Al Qur'an explains

Allah honored this pledge so highly that He described it as a pledge made directly with Him. This event is also praised in verse 48:18:

“Allah was certainly pleased with the believers when they pledged allegiance to you under the tree…”

“Those who pledge allegiance to you are actually pledging allegiance to Allah”

Plain meaning of the verse

This means "Obeying the Messenger ﷺ in truth and righteousness is obedience to Allah," because the Prophet ﷺ did not speak from personal desire regarding revelation and divine guidance. The verse elevates the seriousness of commitment to faith:

• Loyalty to divine truth,
• Sincerity in covenant,
• and standing firm during hardship.

Ibn Kathir interprets this as a declaration of unity between the Messenger and the Creator. Because the Prophet conveys only Allah's commands, honoring a covenant with him is essentially honoring a covenant with Allah. This is similar to the concept in Surah An-Nisa (4:80), "He who obeys the Messenger, has indeed obeyed Allah."

It also shows the immense status of the Prophet ﷺ as Allah’s Messenger: “The Hand of Allah is over their hands” This is one of the profound expressions in the Qur’an.

• What does it mean?
• When the companions placed their hands in the Prophet’s hand during the pledge, Allah said: “The Hand of Allah is over their hands.”
• Classical scholars explained this as Allah’s support, authority, witness, blessing, and acceptance of the pledge.
• It signifies that Allah was spiritually present with His aid and approval.
• This emphasizes the sacred and binding nature of the pledge. Ibn Kathir explains that Allah was observing them, present with them, and that His Hand was above their hands when they placed them in the Prophet's hand. It is a figurative expression indicating divine backing, protection, and ratification of the pact.
• Important theological point
• Muslims affirm what Allah says about Himself without likening Him to creation.
• Early Sunni scholars said: "we affirm the attribute as Allah mentioned it - but “there is nothing like unto Him” (42:11).
• So the verse should not be understood in a crude physical or human way. Rather, it reflects Allah’s majesty in a manner befitting Him.
• “Whoever breaks his pledge only harms himself” 
• This teaches personal responsibility. Breaking commitment to truth harms one’s soul, faith, integrity, and relationship with Allah.
• The companions were being reminded that loyalty in difficult times is a test of sincerity.
• “Whoever fulfills his covenant… He will grant him a great reward”
• This applies beyond Hudaybiyyah.
• Every believer has covenants with Allah, that is in prayer, honesty, justice, modesty, patience, trustworthiness, and standing for truth.
• Remember: Faith is not merely words; it is commitment.

This image (Allah's hand over theirs) puts an end to any thought anyone might have had about retracting their pledge. Should the Prophet disappear in person, God Himself will never disappear. It is He who accepts this pledge, watches its fulfilment and gives its reward. "He who breaks his pledge does so to his own detriment." (Verse 10) Whatever pledge is made between God and any of His servants is richly profitable to God's servant. It is he who will profit by God's favours, while God is in no need of anyone. Therefore, when anyone breaks his pledge with God, he is the loser. Furthermore, he exposes himself to God's anger and punishment, because God loves those who are true to their promises and dislikes those who deliberately break them. "But to the one who fulfils his pledge to Him, God will grant a rich reward." 

Deep Lessons for Today

1. Faith requires steadfastness during uncertainty

• The companions pledged loyalty at a tense and frightening moment. True faith appears during trials, not comfort.
• Today believers face moral pressure, social temptation, ideological confusion, and fear of standing for truth.
• This verse thus teaches courage and steadfastness.

2. Commitments are sacred in Islam

• Modern culture often treats promises lightly. Islam treats covenants seriously in marriage, contracts, trust, leadership, friendship, and religious obligations.
• Breaking trust corrodes both society and spirituality.

3. Islam is built on sincerity, not slogans

• The companions backed their words with sacrifice and readiness.
• The Qur’an repeatedly distinguishes between verbal faith, and lived faith.

4. Allah honors those who support truth sincerely

• The companions at Hudaybiyyah seemed outwardly weak and blocked from Makkah, yet Allah called the treaty a “clear victory” (48:1).
• Sometimes what appears like defeat becomes the beginning of great success.
• This is a timeless spiritual lesson:
• Patience before breakthrough,
• Trust before clarity,
• Obedience before victory.

Spiritual Reflection

This verse asks every believer:

• What promises have I made to Allah?
• Am I faithful to them when tested?
• Is my religion only emotional attachment, or genuine commitment?

The companions placed their hands in the Prophet’s hand physically. Believers today therefore MUST renew that pledge spiritually through: Obedience, sincerity, sacrifice, and steadfastness upon truth. Unless we stand firm on our faith and keep our pledges within our ranks, we are liable to find cracks in our ranks. Even pledges with others should also be honoured so long the others honour their pledges too. Let us ponder over this verse and see how can we be honest and trustworthy in our dealings and covenants.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from  Sürah 48. Al Fath (The Victory) already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Why Al Qur’an describes Zulm ( ظلم ) / oppression and injustice as one of the gravest moral and spiritual evils

No respectable family, community or nation ratifies oppression, injustice or wrongdoing or simply Zulm ( ظلم ) / done to to a man or community. Yet man has always been barbaric in nature and feels happy by oppressing others or doing injustice to the innocent or even feeling no shame in committing wrongdoing himself to take advantage of the weak and meek. 

There is a famous saying of the 1762 political philosophy book The Social Contract by Swiss philosopher Jean-Jacques Rousseau "Man is born free and everywhere he is in chains" - an oft used quote to express the fate of the weak and might of the powerful.

It was true then, or even before since time immemorial, and continues to be true even today - and would continue to be so in times to come. Books are replete with examples of man's torture and oppression, while movies adequately portray the bitter truth - though to the delight of many, for man is intrinsically inclined towards harming others.

Today, through this post, we will try to explain why Al Qur'an describes Zulm ( ظلم ) / oppression and injustice as one of the gravest moral and spiritual evils. In fact oppression or Zulm is tangent to the core message of Islam which itself means peace. 

How Zulm is defined in Al Qur'an

The word comes from the idea of putting something out of its rightful place, violating rights, or acting unjustly toward God, others, or oneself. Therefore Islam condemns Zulm so strongly because it destroys justice, corrupts the soul, spreads suffering, and opposes the moral order God commands.

Let us know more why Zulm is considered as one of the gravest moral and spiritual evils: 

1. Allah does not approve of oppression

The Qur’an repeatedly states that Allah rejects injustice and wrongdoers. Herein under are some references from Al Qur'an that reject Zulm and consider the oppressors and the wrongdoers as the most abhorred beings.

• “And Allah does not love the wrongdoers (ẓālimīn).” — Qur’an 3:57
• Read explanation at: Why the wrongdoers are robbed of Humility and punished
• “Indeed, Allah commands justice, excellence, and giving to relatives, and forbids immorality, wrongdoing, and oppression.” — Qur’an 16:90
• Read explanation: Allah enjoins Three Virtues - and Forbids Three Vices
• “Do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness.” — Qur’an 5:8

Justice is required even toward enemies. This shows that in Islam justice is not based on tribal loyalty, emotion, or power.

2. Oppression against people is a major sin

The Qur’an strongly condemns those who abuse power, exploit others, or spread corruption:

• “The way of blame is only against those who oppress people and tyrannize upon the earth without right.” — Qur’an 42:42
• “And do not think Allah is unaware of what the wrongdoers do.” — Qur’an 14:42

Pharaoh is mentioned in Al Qur'an as an example of utter oppressor and injustice. About Pharaoh, the Qur’an says:

• “Indeed, Pharaoh exalted himself in the land and divided its people into factions, oppressing a group among them.” — Qur’an 28:4
• Pharaoh is presented as the model of tyranny, arrogance, abuse of power, dehumanization, and oppression of the weak.

3. Shirk is called the greatest Zulm

The Qur’an describes associating partners with Allah (shirk) as the greatest injustice:

“Indeed, shirk is a tremendous ظلم (ẓulm).” — Qur’an 31:13

Why shirk is the greatest Zulm? Because from the Qur’anic perspective:

• Worship belongs only to Allah,
• Dependence ultimately belongs to Him alone,
• and giving divine status to created things distorts reality itself.

That is why shirk is described as the greatest misplacement of truth and devotion.

Read about shirk from our reference page: Understanding Shirk - Grave sin of Associating Partners with Allah

4. People often wrong themselves

The Qur’an frequently says people “wrong themselves”:

• “Allah did not wrong them, but they wronged themselves.” — Qur’an 3:117
• This includes: all types of sins, rejecting truth, moral corruption, and destructive choices.

The idea is that injustice harms the soul of the oppressor before anyone else.

5. Allah has forbidden ظلم even for Himself

One of the most powerful Hadith Qudsi states:

“O My servants, I have forbidden oppression for Myself and have made it forbidden among you, so do not oppress one another.” — Sahih Muslim, Hadith 2577

This is one of the clearest statements in Islam about the sanctity of justice.

6. The prayer of the oppressed is especially feared

The Prophet Muhammad ﷺ warned strongly against oppressing others:

“Beware of the supplication of the oppressed, for there is no barrier between it and Allah.” — Sahih al-Bukhari and Sahih Muslim 

This applies even if the oppressed person is weak or socially powerless.

7. Oppression becomes darkness on the Day of Judgment

The Prophet ﷺ said: 

“Oppression will be darkness on the Day of Resurrection.” — Sahih al-Bukhari, Sahih Muslim

Which means that injustice blinds moral clarity, and its consequences appear fully in the Hereafter.

Why is Zulm treated so negatively in Islam?

The Qur’anic and Prophetic view is that oppression destroys the foundations of human life and destroys justice

Without justice: (1) Trust collapses, (2) societies decay, (3) corruption spreads, (4) the weak suffer and (5) It corrupts the oppressor

Arrogance and tyranny harden the heart. Pharaoh is repeatedly used as an example of how power without humility leads to destruction. It violates human dignity

The Qur’an teaches that humans were honored by Allah:

“We have certainly honored the children of Adam.” Al Qur’an 17:70

Oppression humiliates and strips people of rights Allah granted them. It opposes taqwa (God-consciousness). True righteousness requires fairness, mercy, and accountability.

Islam emphasizes mercy and repentance instead

Even though ظلم is condemned strongly, repentance is always open:

“Say, ‘O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins.’” - Qur’an 39:53

So the Qur’an combines justice, accountability, mercy, and reform. A person is not condemned forever if they sincerely repent and restore rights.

Summary

In the Qur’an and authentic Hadith, Zulm is hated because it (1) Violates truth, (2) abuses power, (3) harms people, (4) corrupts the soul, (5) and destroys the balance Allah established.

That is why Islam places such enormous emphasis on:

• Justice (ʿadl),
• Mercy (raḥmah),
• Honesty,
• Humility,
• and protecting the rights of others.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

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Clear guidance by Prophet Muhammad ﷺ about Requirements of a sacrificial animal (On Eid Al Adha)

It is generally agreed upon that whenever one intends to gift someone, that gift should be according to his status. For a man with lesser resources, even date should be accepted as a gift, for it is all he can afford. And if a  gift is from a well to do person, then the gift should be worth his status - it should not be a gift of date as in case of a poor person. Also, one must keep the status of the person being gifted. And if the gift is to one's Creator, Allah the Almighty, like offering a sacrificial animal on Eid al Adha, the gift of animal should be free from any deformity, in good health and well fed.

Here it would be pertinent to mention the remarkable example of Prophet Ibraheem (Abraham, may Allah be pleased with him) who when asked in his dream to sacrifice something that he loves the most and precious to him. And like a true servant of Allah, he chose none other than his only son, Ismail (Ishmael) to sacrifice him in the name of Allah. Allah liked the great gesture of his beloved prophet and at the nick of the time when the prophet was to slaughter his son in the name of Allah, a lamb was replaced instead of his son and the sacrifice was accepted. It is to repeat this noble gesture that Muslims sacrifice animals during Hajj, the annual pilgrimage to Makkah, to commemorate the great sacrifice of Prophet Ibraheem.

Thus, all those sacrificing animals on 10th of Dhul Hajja must keep in mind the choice of a precious gift to be sacrificed to please Allah. Prophet Muhammad ﷺ has in this regard spelt out clear guidance  about the qualities and requirements of an animal offered for Qurbani/Uḍḥiyah (sacrificial animal). These teachings emphasize that the sacrifice should be lawful, healthy, and offered sincerely for Allah.

The Purpose of Sacrifice

We must understand that we do not sacrifice an animal for its flesh or blood reaches our Creator - instead the purpose is taqwā (God-consciousness)

Allah says about sacrifice in Surah Al-Hajj: “Neither their meat nor their blood reaches Allah, but what reaches Him is your taqwā.” (22:37)

So the outward act matters, but the inner sincerity matters even more. The sacrifice (called Qurbani) teaches: us (1) Obedience like Prophet Ibrahim, (2) gratitude, (3) charity, (4) detachment from worldly attachment, and above all (5) Concern for the poor - for a handsome portion of the sacrificial meat must be given to those who can not afford sacrificing an animal on Eid al Adha - the purpose to share not to consume all meat at home. It is both a spiritual and social act of worship.

Herein under are the prophetic guidelines for selecting an animal for the sacrifice (Qurbani):

1. The animal must be from specific lawful livestock

The Qur’an and Sunnah limit sacrificial animals to grazing livestock like Camels Cows/buffalo, Goats and Sheep/rams.

• Allah says in The Quran:
• “So pray to your Lord and sacrifice.” (108:2), and 
• “For every nation We appointed a ritual sacrifice from the grazing livestock He provided for them…” (22:34)

2. The animal must reach the required age

The Prophet ﷺ said: “Do not slaughter except a musinnah (mature animal), unless it is difficult for you, in which case slaughter a جذعة (young sheep).” - Reported in Sahih Muslim.

Scholars explain the minimum ages as:

• Camel: 5 years (can be shared by up to 7 people).
• Cow/buffalo: 2 years (can be shared by up to 7 people).
• Goat: 1 year
• Sheep/ram: 6 months or more if healthy and well-grown

3. The animal must be free from major defects

Here we would like to mention one of the most important hadiths mentioned in Jami` at-Tirmidhi in the Book of Sacrifices (Chapter What Is Not Allowed For Slaughtering) as Hadith number 1497, shared herein under:

Narrated Al-Bara' bin 'Azib:

A Marfu' narration (from the Prophet (ﷺ)), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones)." 

That is the Prophet ﷺ clearly spelt out four kinds of animals that are unacceptable for sacrifice:

• One clearly blind in one eye
• One clearly sick
• One clearly lame
• One extremely weak/emaciated

Scholars also included similar serious defects, such as: (1) missing most teeth, (2) severed ears/tail (major portion), (3) inability to walk normally, or with (4) severe injury.

The spirit of the teaching is that one should offer something respectable and wholesome to Allah, not defective leftovers.

4. The animal should be good, healthy, and of quality

The Prophet ﷺ personally chose good animals for sacrifice. He would sacrifice healthy, horned, and white-and-black rams. This teaches excellence (iḥsān) in worship.

Allah says: “You will never attain righteousness until you spend from that which you love.” (3:92)

So Qurbani is not merely a ritual killing; it reflects gratitude, devotion, and willingness to give valuable things for Allah’s sake.

5. Animal selected for sacrifice must not have been fed impure substances (Jallalah)

The animal must not have habitually consumed impure substances (Jallalah). Many scholars are of the view that if an animal has been eating impure things, it must be fed a pure, clean diet for a specified time before slaughter: Camels: 40 days, Cows: 30 days, Sheep: 7 days

6. The sacrifice must be done at the proper time

The Prophet ﷺ said: “Whoever slaughtered before the prayer, let him repeat it.” - Reported in Sahih al-Bukhari and Sahih Muslim.

That is the sacrifice is not valid if it is undertaken before the Eid prayer. The valid time begins after the Eid al-Adha prayer on 10th Dhul Hijjah, and continues through the days of Tashrīq (11th–13th according to many scholars).

7. The sacrifice should be done with mercy and kindness

Islam emphasizes compassion even during slaughter.

The Prophet ﷺ said: “Allah has prescribed excellence in all things… when you slaughter, slaughter well. Let one of you sharpen his blade and comfort the animal.”

This includes (1) Giving water and treating it gently before the slaughter, (2) Not torturing the animal - that is the knife must be very sharp to minimize pain, and it must not be sharpened in front of the animal, and (3) NOT slaughtering one animal in front of another. 

Important: The name of Allah must be invoked during the slaughter (Bismillahi Allahu Akbar). If it is not done, the slaughter / sacrifice become invalid.

8. Distribution of Meat The meat is traditionally divided into three parts: one for personal/family consumption, one for friends/relatives, and one to be donated to the poor and needy.

Let us not sacrifice an animal with a fanfare as a show off - rather it should be done with extreme humility as an act of worship and thankfulness to Allah for having blessed us means to do so. Many people are shown on social media boasting buying a very expensive animal, which undermines the spirit of sacrifice. Let us offer our sacrificial animal to please Allah and then share its meat with the poor and relatives.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam to know more about Hadiths related to Hajj.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Resource Reference: | 1 | 2 | 3 | Help also taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A valuable verse from Al Qur'an for believers to carryout inner reforms and be steadfast upon principles

A true believing person needs to ensure a balanced living. He is to be humble, merciful and helping others - yet also being firm and steadfast when matter concerning principles arise. This means separating compassion from compromise: you treat people with dignity, patience, forgiveness, and fairness, but you do not abandon truth, justice, or moral boundaries to gain approval or avoid pressure. Prophet Muhammad ﷺ exhibited this balance perfectly — he forgave enemies, listened calmly, and cared for people deeply, yet he did not compromise core ethical and spiritual principles even under persecution or political pressure. 

In practical life today, this means disagreeing without hatred, correcting others without humiliation, defending justice without cruelty, and staying honest and principled without becoming arrogant or harsh. Mercy softens the heart, while steadfastness keeps it anchored.

This balance in one's life is beautifully portrayed in the 29th verse of Surah Al Fath being shared and explained herein under - for it is considered a valuable verse from Al Qur'an  for believers to carryout inner reforms and be steadfast upon principles

Surah Al-Fath — Verse 29

This is the final verse of the Surah and one of the most powerful descriptions of the character of the early Muslim community around Prophet Muhammad ﷺ 

Arabic text with commonly translated meaning is:

مُّحَمَّدٌ رَّسُولُ اللَّهِ ۚ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ ۖ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا ۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ ۗ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا

“Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.”

Verse 48:29 of Surah Al-Fath praises Prophet Muhammad ﷺ  and his Companions, detailing their devotion to God, their unity, and their unyielding strength against disbelievers.

Historical Context

This verse was revealed after the Treaty of Hudaybiyyah. At that time Muslims had endured persecution, exile, utter poverty since means of earning livelihood were seldom allowed to them by powerful traders of polytheists Quraysh. Even after their migration from Makkah they were attacked militarily and betrayed by tribes that were more of hypocrites and less of practicing Muslims. These all were a source of extreme emotional disappointment.

Yet instead of collapsing, the Muslim community under the superb leadership and guidance of Prophet Muhammad ﷺ became spiritually stronger, disciplined, united, and morally resilient.

The verse thus praises the companions for balancing strength and unity, mercy (among each other, and even to the enemies), whole hearted worship of Allah with sincerity and devotion.

 Why mention of Prophet Muhammad ﷺand his companions is specially made here

Let us see how Sayyid Abul Ala Maududi interprets the opening of this verse:

• Exclusive mention of Prophet ﷺ: The reason why this thing has been mentioned here is that when at Hudaibiyah the peace treaty was going to be written down, the disbelievers had objected to the use of the words Rasul-Allah (Messenger of Allah) with the name of the Holy Prophet, and on their insistence the Holy Prophet himself had wiped off these words from the document. At this Allah says: "Our Messenger's being a Messenger is a reality which remains unaffected whether someone believes in it or not. If some people do not believe in it, they may not, for "Allah is enough for a witness" over it. Their denial will not change the reality, but the Guidance and the true Faith which this Messenger has brought from Us, shall prevail over all religion, no matter how hard the deniers try to obstruct its progress."
• Mention of the Companions of Prophet
• "The Companions (of the Holy Prophet) are hard on the disbelievers" : they are not "wax that the disbelievers may mold them as they like; they can neither be cowed nor. purchased by any inducement. The disbelievers have no power to turn them away from the great objective for the sake of which they have joined and followed the Holy Prophet ﷺ even at the cost of their lives."  
• And that "Whatever their hardness and severity, it is only for the disbelievers, not for the believers. As regards the believers they are soft, merciful, affectionate, sympathetic and compassionate. Their unity of aim and object has produced in them love and harmony and complete accord among themselves."
• Marks on the forehead
• This does not imply the mark that appears on the forehead of some people on account of prostrations, but it implies the marks and traces of the fear of God, munificence, nobility and goodness of manner that naturally appears on the face of a person on account of bowing down before God. Man's face is an open book on the pages of which different states of a man's self can be seen easily. 
• A vain and arrogant person's face is different from the face of a humble, modest and unassuming person; an immoral person's face is clearly distinguished from the face of a righteous and well-mannered person; and there is a marked difference between the facial appearance of a wicked man and of a noble and virtuous man. What Allah means to say is: "The Companions of Muhammad (upon whom be Allah's peace) are such that one can recognize them on first sight to be the best of mankind, because their faces shine forth with the light of God-worship and God -consciousness." 
• This is the same thing about which Imam Malik has said that when the armies of the Companions entered Syria, the Syrian Christians remarked: "These people possess the very same qualities and characteristics of the disciples of the Prophet Jesus Christ."
• Description of Companions in Torah and Gospel
• "This is their description in the Torah" The allusion probably is to Deuteronomy, 33: 2-3, in which the Holy Prophet's advent has been foretold and the word "saints" has been used for his Companions. Apart from this, if some other quality of the Companions has been mentioned in the Torah, it is not found in the existing, corrupted Torah.  
• " .. and in the Gospel they have been likened56 to a crop which put out its shoot, then strengthened it, then swelled and then stood on its own stem, filling the sowers with delight and the disbelievers with jealousy of them." This parable is found in a sermon of the Prophet Jesus that has been reported in the New Testament, thus:
• "And he said, So is the kingdom of God, as if a man should east seed into the ground: And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Where unto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard seed, which, when it is sewn in the earth, is less than all the seeds that be in the earth: Hut when it is sown, it groweth up, and becometh greater than all herbs, and shouted out great branches; so that the fowls of the air may lodge under the shadow of it."
• The last portion of this sermon is also found in Matthew, 13: 31-32. 

Core Message of the Verse

Now let us explain this verse keeping in view its core message. The verse describes the ideal qualities of a healthy believing community - some given herein under:

1. Strong Against Oppression, Merciful Among Themselves

This is the most famous part of the verse. It teaches balance not weakness, not cruelty - but principled strength. “Firm against disbelievers.”

• Classical scholars explain this refers to resisting aggression, and never surrendering principles - and maintaining dignity against oppression. However, it does not mean hatred toward all non-Muslims generally.
• The Prophet ﷺ traded with non-Muslims, showed kindness to neighbors, forgave enemies, and made treaties with other communities - but never giving in on principles.
• The verse addresses hostile opposition in its historical context. “Merciful among themselves.” This is equally important. The believers were expected to show compassion, forgiveness, brotherhood, mutual care, and unity.

The Quran intentionally pairs strength with mercy for Without mercy, strength becomes brutality. And without strength, mercy becomes weakness.

2. Worship Creates Character

• The verse says: “You see them bowing and prostrating…”
• That is the strength of true believers came from spirituality, not merely politics or military power.
• The inner reform of the early Muslims came through prayer, humility, discipline, remembrance of Allah, and sincerity to the faith and to each other.

The verse thus rejects empty symbolism without inner character.

3. Growth Happens Gradually

The final metaphor compares believers to begin with small and grow gradually stronger. Then supporting one's faith and standing firm and tall.

This reflects how the early Muslim community developed patiently, steadily, and through struggle and discipline. Remember: Real change is gradual, not instant.

• Relevance Today — Especially Muslim Division
• Many Muslims today feel being politically divided, marred with menace of sectarian, and ethnically fragmented, nationally separated, and internally hostile - while facing external pressures and global challenges.
• This verse is deeply relevant because it identifies why strong communities rise or fall.

Explanation of the verse by Ibn Kathir

Imam Ibn Kathir’s commentary breaks this verse into four primary themes.

1. Firm Against Disbelievers, Merciful to Each Other Ibn Kathir notes that this describes the perfect balance of a believer’s character. They are fierce, uncompromising, and unyielding toward the enemies of faith, yet they are deeply loving, compassionate, and tender-hearted toward their fellow believers.

2. Sincerity in Worship The verse describes the Companions constantly bowing and prostrating, seeking Allah's bounty and pleasure. According to Ibn Kathir, this highlights their sincerity. They perform the best of deeds (prayer) exclusively for God, expecting no reward but His paradise.

3. The Mark of Prostration The phrase "their distinguishing sign is on their faces from the effects of prostration" is interpreted by Ibn Kathir in two ways:The Spiritual Radiance: He quotes Ibn Abbas, noting that it represents a luminous, graceful, and peaceful appearance that comes from a devoted heart and frequent worship.The Physical Trace: He mentions that it encompasses the actual dust mark on the forehead resulting from prostrating directly on the ground.

4. Prophecies in Previous Scriptures The verse highlights how the Prophet and his Companions were foretold in earlier religious texts:

• In the Torah (Tawrah): Foretells their devout prayer, their prostration marks, and their strong, distinct communities.
• In the Gospel (Injil): Parables them to a seed that sprouts into a strong, thick plant that stands firmly on its stem. 

Ibn Kathir explains this represents the early Muslim community growing from a small, vulnerable group into an unshakable force, much to the dismay and rage of the disbelievers. He uses this verse to emphasize the exalted status of the Sahabah (Companions). He concludes that anyone who mirrors these righteous attributes and noble deeds is included in the promise of forgiveness and a magnificent reward.

Does this Verse’ has a Message for Muslims Today 

Certainly yes - the concerns of Muslims mentioned above often dominate Muslim discourse:

1. Mercy Inside the Community Is Essential

• The verse does not say: “harsh among themselves.”
• Yet despite the realisation, Muslims today are drowned into sectarian hatred, online takfir, tribalism, nationalism, and ego-driven arguments
• It needs to be understood that Communities weaken when internal hostility becomes normal.
• Thus the verse teaches that disagreement should not destroy brotherhood and the realization that unity requires compassion - therefore criticism should not become dehumanization.

2. Spirituality Must Come Before Political Strength

• The verse emphasizes worship before worldly dominance.
• Many societies seek power, influence, political victory, but
• They neglect ethics, honesty, justice, humility, and worship that brings them closer to Allah and His servants, the Muslim brethern.
• Remember: The Quran presents inner reform as the foundation of lasting strength.

3. Unity Does Not Mean Uniformity

• In the early days of Islam, the companions of Prophet Muhammad ﷺ themselves differed at times in:
• Opinions,
• Strategies,
• and Interpretations.
• Yet they maintained: Loyalty, Mutual respect and shared purpose.
• The verse teaches principled unity despite differences.

4. Communities Collapse When Ego Replaces Sincerity

• Surah Al-Fath repeatedly condemns arrogance, tribal pride, emotional reactions, and hypocrisy.
• Many divisions today are driven more by identity, politics, fame, and ego than sincere pursuit of truth.
• Important Modern Reflection 
• The verse does not call Muslims to blind emotionalism, hatred, or aggression.
• Rather, it calls for disciplined strength, moral courage, spiritual depth, compassion, and collective dignity.

The early Muslims changed history not merely because they had enemies, but because they built trust, sacrifice, brotherhood, knowledge, and ethical leadership - but today we lack many qualities of earlier Muslims, which is why Muslims are fragmented and self centered.

A Timeless Lesson

The final image in the verse is profound - it impresses upon a healthy community grows like a living plant rooted, nourished, balanced, patient, and united. But when roots weaken — through hatred, ego, injustice, corruption, or division — outward strength eventually collapses.

Surah Al-Fath 48:29 thus remains a reminder that true strength begins with inner reform, mercy within the community, and steadfastness upon principles. Only if we reflect on Al Qur'an and verses like the one explained above so that we gain strength both in ward and outward to be successful and to expand the banner of Islam in a manner that non Muslims are impressed by the strength of our character and unity.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from  Sürah 48. Al Fath (The Victory) already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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