How did God respond to prayer of Prophet Ibraheem (Abraham) - with a stern caution for the disbelievers

The creation of the universe by our Creator was not mere cosmetic Divine feat. It was created to show man the magnitude of powers and abilities of God so that they take heed and believe in him. For this, many prophets were sent to different nations, but most mocked the prophets and the Divine message they brought to them. Even Prophet Ibraheem (Abraham عَلَيْهِ ٱلسَّلَامُ) was mocked by the polytheists and idol worshippers when he told them that they idols the make with their own hands are but lifeless pieces of stone.

Herein under we share a prayer of Prophet Ibraheem which he made after laying the foundation and four walls of present day Ka'bah (the cubicle in the center of Masjid al Haram in Makkah). Since these four walls represented a direction where every Muslim around the world were to face and pray. When Prophet Ibraheem had finished with his work, he made a supplication to God to preserve this place forever.

The prayer made by Prophet Ibraheem is mentioned in verse 126 of Surah Al Baqarah (The Cow), the second surah of Al Qur'an, given herein under along with the Divine response to it. This a very important verse of Al Qur'an which carries a life long message for all those who still disbelieve in One True God.

The Verse

وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ

"And [mention] when Abraham said, 'My Lord, make this city [of Mecca] secure and provide fruits to its people—those among them who believe in Allah and the Last Day.' He answered, 'And as for those who disbelieve, I will let them enjoy themselves for a little while; then I will force them to the punishment of the Fire, and wretched is the destination'".

Context of the verse

2:126 is from Surah Al-Baqarah. It records a supplication made by Prophet Ibrahim. This verse appears in a passage (2:124–129) about Prophet Ibrahim's role as a model of faith and the establishment of the Kaaba as a center of worship. The sequence is significant:

• 2:124: Allah appoints Ibrahim as a leader (imam) after testing him.
• 2:125: The Kaaba is declared a place of worship and security.
• 2:126: Ibrahim prays for the security and prosperity of the city.
• 2:127–129: Ibrahim and Prophet Ismail raise the foundations of the Kaaba and pray for future generations.

Thus, verse 2:126 is part of a larger narrative about building a community founded on faith, peace, and devotion to Allah.

The explanation should be read in conjunction with detailed tafsir given at: Surah Al Baqarah - The Cow: 2nd Chapter of Quran (Exegesis Section 2). The explanation herein under is only a bird eye of the verse.

Explanation of the Verse

1.    What is Ibrahim asking for? His prayer has two requests:

• Security "My Lord, make this a secure city..." That is he asks that the city (understood to be Mecca) be a place of peace, where people can live and worship without fear.
• Provision "...and provide its people with fruits..." - that is he prays for material well-being and sustenance.

Notice that Ibrahim initially qualifies this second request: "...whoever among them believes in Allah and the Last Day." He asks that believing people receive these blessings.

The Ibrahimic wisdom One may also notice that Prophet Ibrahim (علیہ السلام) did not pray for the land of Makkah to be made fertile, but suggested in his prayer that the fruits might come to Makkah from somewhere else as an import. 

• He probably intended that his descendants should not get unduly absorbed in agriculture, for his purpose in founding the settlement was that his people لیقوموا الصلاۃ "should be steadfast in the prayers." In other words, he wanted the essential function of his descendants to protect "the House of Allah" and to engage themselves in acts of worship. Otherwise, he could have prayed for Makkah itself to be made fertile, and Allah would have granted the prayer as easily.
• And if we correlate this prophetic wisdom to present days, we will find that there still is no vegetation, even water, enough for inhabitants of Makkah today. To this are added millions of pilgrims who visit Makkah each year. Yet provisions are brought in along with water in so much abundance that it suffices the entire people and pilgrims present at any time of the year, specially during the days of Hajj (the annual pilgrimage) when millions of pilgrims are present in Makkah at one time.

Ibn Kathir notes that this was a supplication for Makkah to be a place free of fear and terror. Allah fulfilled this by making the Kaaba an area where even the surrounding areas were in danger, but those who entered Makkah were protected. Ibrahim also asked for fruits to feed its people, asking Allah to limit this blessing to those who “believe in Allah and the Last Day”.  

2.    Allah's response Allah broadens the scope of the prayer:

"And whoever disbelieves—I will grant him enjoyment for a little..."

This is a profound theological point: Allah explains that His provision in this world is not limited to believers. He gives food, health, wealth, rain, and opportunities to believers and non-believers alike. Worldly blessings are expressions of His generosity and wisdom, not necessarily indicators of a person's spiritual standing. However, the verse continues by distinguishing between temporary worldly enjoyment and ultimate accountability in the Hereafter.

One of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains this part of the verse as under:

When Abraham prayed to Allah to provide his descendants with the necessities of life, he excluded from his prayer the would-be transgressors, because Allah had excluded them from His promise of leadership. Allah, however, removed his misunderstanding immediately, saying, "There is a great difference between the two things. While the righteous leadership will be bestowed upon the true believers only, the necessities of life will be given to both the believers and the unbelievers." It also implies that the possession of wealth is not the standard to judge whether Allah is pleased with one or not. If one is given abundance of wealth, it does not necessarily mean that Allah is pleased with him and considers him to be worthy of leadership as well.

Notable Muslim scholar of 14th century Ibn Kathir notes: Allah is incredibly Merciful and Sustaining, granting worldly provision, wealth, and enjoyment even to the disbelievers. However, this provision is brief and temporary. After a brief period of worldly enjoyment, the disbeliever's fate is absolute and eternal torment in the Hellfire. 

The main lessons

This verse teaches several principles:

• Peace and security are blessings to pray for.
• Material provision is a blessing from Allah.
• Allah's mercy in this world extends to all people.
• Worldly success is not, by itself, proof of Allah's approval.
• Every person remains accountable for their response to faith.
• Why is it sometimes quoted to non-Muslims?

The verse is occasionally shared in interfaith discussions because it highlights an important Quranic principle:

Allah's worldly mercy is universal: The Quran consistently teaches that Allah provides for all humanity, regardless of belief. Elsewhere, it says:

"There is no creature on earth except that its provision is upon Allah." (Surah Hud 11:6)

This can help correct the misconception that Islam teaches Allah cares only for Muslims. According to the Quran, sunlight, rain, sustenance, and countless other blessings are given to humanity broadly.

However, Quran 2:126 is not a verse that Muslims are instructed to "oft repeat" specifically to non-Muslims. The Quran does not single it out for that purpose. If someone cites it in conversation, it is usually to illustrate:

• Allah's generosity toward all people.
• The distinction between worldly blessings and eternal reward.
• The shared spiritual heritage of Prophet Ibrahim, who is revered in Islam, Christianity, and Judaism.
• How should we reflect on it today?

This verse invites several reflections:

• Pray for peace before prosperity. Ibrahim first asks for security, then for provision. A society without safety cannot truly flourish.
• Recognize Allah's universal mercy. Every blessing we enjoy—food, health, family, opportunities—is part of Allah's sustaining care.
• Avoid judging people by material success. Wealth or comfort is not necessarily a measure of spiritual worth.
• Use worldly blessings responsibly. Since provision is a gift, it should lead to gratitude, generosity, and remembrance of Allah.

Ultimately, Quran 2:126 presents a balanced vision: seek a peaceful and prosperous society, appreciate that Allah's mercy encompasses all people in this life, and remember that the lasting distinction between people lies not in what they possess, but in how they respond to Allah's guidance and live their lives accordingly.

You may watch the video below in which prominent Muslim scholar Nauman Ali Khan explains the above quoted verse:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

A soul-searching verse from Al Qur'an: Greatest honor is not merely possessing the Quran but being shaped by it

In one of our earlier posts, we reflected on the importance of AL Qur'an as Divine Scripture, and not merely a book to be placed in book shelves for occasional reference. Because if Al Qur'an is only to kept in the shelves wrapped in silken covers, we are doing injustice not only to us, but also disrespecting AL Qur'an, for it is a Book of guidance and full Divine commands to shape our lives as desired by Allah, the sole Creator of the universe.

Today we go a step further and share two verses from Surah Az-Zukhruf, the 43rd Surah / chapter of AL Qur'an. These verses will take us further from where we stopped at verse 30 of Surah AL Furqan (The Criterion)> You may first like to read our post at: Is the Quran merely a book we possess so as to reconnect the verses being shared herein under:

The verse:

Surah Az-Zukhruf Verse: 44

وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ

A common English translation (Sahih International) is: "And indeed, it is a remembrance for you and your people, and you are going to be questioned."

The Arabic word ذِكْر (dhikr) encompasses all of similare meanings: reminder, remembrance, mention, honor, and a source of lasting reputation.

The verse thus means:  "There can be no greater good fortune for a person than that Allah should choose him from among all men to become the recipient of His Book, and there can be no greater good fortune also for a nation than that Allah should raise His Prophet in it, apart from all other nations of the world, and should send down His Book in its tongue, and give it the opportunity to rise as the standard-bearer of Divine Message in the world. If the Quraish and the people of Arabia have no sense of this great honor, and spurn it, a time will come when they will be called upon to account for it."

The context of the verse

Surah Az-Zukhruf addresses the persistent rejection of the Quran by many of the pagan leaders of Mecca. Throughout the surah, Allah contrasts worldly pride with divine guidance and reminds people that true honor comes from following revelation, not from wealth, ancestry, or social status.

Just before this verse, Allah instructs Prophet Muhammad: "So hold firmly to that which has been revealed to you. Indeed, you are on a straight path." (43:43) Then comes verse 43:44: "Indeed, it is a remembrance (or honor) for you and your people, and you will be questioned."

Thus, the verse follows naturally:

• Hold firmly to the Quran.
• It is a great blessing and distinction.
• Because you have received it, you will be accountable for how you respond to it.

What does "it is a remembrance for you" mean?

The pronoun "it" refers to the Quran. The Quran is described as dhikr because it:

• Reminds humanity of Allah,
• Reminds people of their purpose,
• Preserves divine guidance,
• Brings honor to those who follow it,
• Kkeeps alive the remembrance of those connected to it.

Thus, the Quran is both a reminder and a source of honor.

"For you and your people"

This has two complementary meanings:

1. An honor bestowed upon the Prophet and his community

Allah entrusted the final revelation to Prophet Muhammad ﷺ and first addressed it to his people. This was an immense privilege.

Classical commentators explain that receiving the final revelation elevated the standing of the Prophet and those who accepted it.

2. A reminder directed to them

The Quran is not merely an honorific gift. It continually reminds them:

• Who Allah is,
• Why they were created,
• How to live,
• What awaits after death.

Honor comes together with responsibility.

"And you will be questioned"

This is perhaps the most profound part of the verse.

• Allah says: وَسَوْفَ تُسْأَلُونَ - "And you will be questioned."
• Questioned about what? 
• The Quran leaves it open, which makes it comprehensive. The implication is:
• You received guidance - but What did you do with it?
• And not Not merely: Did you own a Quran?
• But:

• Did you read it?
• Did you understand it?
• Did you believe it?
• Did you live by it?
• Did it shape your character?
• Did you convey its message truthfully?

Knowledge increases accountability.

A deeper reflection

This verse presents a profound principle:

• Every blessing carries a responsibility.
• Receiving the Quran is an honor.
• But honors in the Quran are never privileges without duties.

Imagine someone entrusted with a priceless map while everyone else is wandering in a desert. The map itself is a gift. But possessing it also creates responsibility. If they ignore it, never study it, never follow it, or never help others with it, they cannot claim its honor while neglecting its purpose.

Like a map, Al Quran is like that map. Possessing it an honour indeed - but not taking any heed from the Divine wisdom contained in makes the believers lose their direction.

Applying it today

Today, many Muslims own multiple copies of the Quran. It is available on phones, in apps, online, in hundreds of translations, with countless lectures and commentaries.

While the previous generations could only dream of such access, the means available to access AL Qur'an are countless. This verse therefore becomes even more searching. It asks us:

• Do I only recite the Quran, or do I allow it to transform me?
• Does it influence my ethics, speech, business, family life, and decisions?
• Do I remember Allah through it daily?
• If I claim the Quran is my guide, does my life reflect that claim?

The verse suggests that the greatest honor is not merely possessing the Quran, but being shaped by it.

A personal reflection

One way to reflect on Quran 43:44 is to imagine standing before Allah and hearing the question implied by the verse: "I entrusted you with My guidance. What place did you give it in your life?"

That reflection can inspire a person not simply to read the Quran more often, but to approach it with the intention of understanding it, living by it, and allowing it to refine one's character. In this way, the Quran becomes not just a book that is owned or recited, but a living source of guidance that shapes one's relationship with Allah and with others.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (43) Az-Zukhruf (Ornaments of Gold / luxury)  already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Is the Quran merely a book we possess

There are a large number of people who boast of their libraries, spending millions or even more to buy rare books of fiction, wisdom, history or art - but a very small number of people really read and reflect on the treasure hidden inside these books. It is because they collected their collection as a show off for others rather than having any positive effect on their lives by benefitting from the research work contained therein.

Coming to Islam, AL Qur'an is the most revered Divine Book of every Muslim. It is kept in high esteem, covered in silk and placed on the top of the almirahs. It is generally "recited" almost daily by most Muslims to benefit from its recitation spiritually. And this is the dilemma. We recite and read but seldom understand what has been read and reflecting on its substance. And when a Book becomes just to be read and then shelved again, it "merely" becomes a book from which we do  not draw any inferences or seek help for cementing our faith and becoming better practical Muslims.

In this regard, we share the 30th verse from Sürah Al Furqan (The Criterion) in which the revered Prophet Muhammad ﷺ has been quoted as saying the heartless attitude of the people of Makkah who simply disregarded the Qur'an and treated it as something merely a book. 

The verse 

وَقَالَ الرَّسُوۡلُ يٰرَبِّ اِنَّ قَوۡمِى اتَّخَذُوۡا هٰذَا الۡقُرۡاٰنَ مَهۡجُوۡرًا‏  

"And the Messenger has said, 'O my Lord, indeed my people have taken this Quran as something abandoned.'" (Quran 25:30, Sahih International)

The keyword of this verse is the Arabic word mahjur مَهۡجُوۡرً‏ which is capable of several meanings. As such, the sentence may mean:" "these people did not regard the Qur'an as worthy of their consideration: they neither accepted it nor followed it"; or "They considered it to be a nonsense or the delirium of insanity: or "They made it the target of their ridicule and mockery."

Scholars of Tafsir (Quranic exegesis) explain that abandoning the Quran encompasses several ways a person can distance themselves from it:

• Failure to Read and Recite: Leaving it untouched or not making it a regular part of daily life.
• Lack of Reflection: Not taking the time to read translations or commentaries to understand its meaning and wisdom.
• Failing to Act upon it: Knowing the commandments and prohibitions, but ignoring them in daily actions and character.
• Disbelief and Ridicule: Historically, it also refers to those who called the Quran "magic," "poetry," or "nonsense," and thus rejected it completely.

In its plainest sense, the verse communicates that the Quran was revealed as guidance, but many people chose to distance themselves from it instead of accepting and following it. The specific forms that this "abandonment" can take are elaborated elsewhere in the Quran and in the traditional commentaries. While the polytheists of Makkah never accepted it, the following Muslims never 'followed' it by reflecting on it.

Renowned Muslim scholar Ibn Kathir emphasizes that this verse is a universal lesson for the Ummah. Just as the Prophet's immediate people faced this rebuke, similar realities existed in past nations. The overarching warning is to actively hold fast to divine revelation. Those who obey the Quran and the teachings of the Prophet are guided and protected by Allah, while those who abandon it face severe spiritual and worldly consequences. In fact this verse serves as a profound and fearful warning for all believers.

Context

This verse occurs within a passage (Quran 25:27–34) that describes the regret of those who rejected divine guidance on the Day of Judgment. The preceding verses portray people lamenting the choices they made and the companions who led them away from the truth. In this setting, the Prophet's complaint to Allah highlights the central reason for their loss: they had neglected the Quran rather than accepting and living by its guidance.

The verses that follow reassure the Prophet that opposition from disbelievers has always been part of the mission of God's messengers and that Allah is sufficient as a Guide and Helper. Thus, the verse serves both as a lament over the people's rejection and as comfort for the Prophet.

Audience

The immediate audience was the people of Mecca who persistently rejected the Quran despite hearing its message. More broadly, the verse speaks to all who encounter the Quran but fail to give it the attention and respect it deserves. It also serves as a reminder to the Muslim community that possessing the Quran is not enough; its guidance must be embraced.

Expected response

As mentioned earlier, most of the Muslims read the Qur'an almsot day - but their hearts are not moved for they do not understand what has been recited  and reflecting on the Godly wisdom contained therein. Thus this verse calls believers to:

• Read the Quran regularly and attentively.
• Reflect on its meanings rather than reciting it mechanically.
• Accept its teachings with sincerity.
• Live according to its moral and spiritual guidance.
• Share its message with wisdom and good character.

Classical commentators such as Ibn Kathir explain that "abandoning" the Quran (hajr al-Qur'an) includes not listening to it, not believing in it, not reflecting on it, not acting upon it, and neglecting to seek healing and guidance through it.

How can we apply this today?

The verse remains highly relevant even today because abandoning the Quran can take many forms in modern life, even among those who identify as Muslims. Examples include:

• Owning copies of the Quran but rarely reading them.
• Reciting it without striving to understand its meaning.
• Knowing its teachings but allowing cultural habits, social pressures, or personal desires to consistently override them.
• Looking exclusively to trends, influencers, or popular opinion for guidance while neglecting the Quran's ethical framework.
• Treating the Quran as something reserved for ceremonies or special occasions rather than a guide for everyday decisions.

Applying this verse today does not necessarily require spending many hours each day studying the Quran. Rather, this verse encourages developing a living relationship with it by reading regularly, learning its meanings, reflecting on its message, and making a sincere effort to embody its values in one's character, relationships, work, and worship.

In essence, Quran 25:30 asks every generation the same question: Is the Quran merely a book we possess, or is it a guide that actively shapes how we think, live, and treat others? The verse encourages believers to ensure that the Prophet's complaint is not true of them by engaging with the Quran as a source of faith, wisdom, and practical guidance.

The purpose of this post is to stir the hearts and mind of every Muslim to reflect deeply on what is contained in Al Qur'an and shape our lives as per the Divine wisdom. Unless we really understand the message of Qur'an, we will never be able to become true Muslims as desired by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sūrah 25. Al-Furqān " اَلْفُرْقَانْ‎ " (The Criterion), already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Divine caution for those who prefer worldly pleasures over lasting spiritual rewards (Al Qur'an)

God created this earth for humans to live as per the guidelines contained in the Divine Scriptures that were sent from time to time on chosen prophets. In fact this earthly life is a test to see who abides by the restrictions imposed on man to strictly follow a life so Divinely desired, and also to see who disobey and live a life as they feel like living.

According to the Quran, life in this world is a trust from Allah and should be lived with faith, gratitude, integrity, and compassion. Believers are encouraged to worship Allah sincerely, seek lawful sustenance through honest effort, uphold justice, fulfill their responsibilities toward family and society, care for those in need, and act with kindness and humility. The Quran does not call for abandoning worldly life; rather, it teaches that worldly blessings should be enjoyed responsibly without allowing them to distract from remembrance of Allah or preparation for the Hereafter. A balanced life—one that combines spiritual devotion with ethical conduct, productive work, and service to others—is presented as the ideal way to fulfill the purpose of human existence and attain success in both this life and the next.

Surah Al-A'la, the 87th Surah / chapter of Qur'an dedicate its major portion towards how this life is to be lived. Before we give out a complete set of verses that become a passage on the same theme, let us first share the 16th verse:

The verse reads: "But you prefer the life of this world." (Quran 87:16, Sahih International)

It is immediately followed by 87:17: "While the Hereafter is better and more enduring."

One of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains these two verses by noting:

That is, "O man, all your thoughts and endeavors are only for the world, its ease and comforts, its benefits and enjoyments. You regard whatever you gain here as the real gain and whatever you lose here as your real loss" 

The Hereafter is preferable to the world for two reasons: first, that its comforts and pleasures are far superior to all the blessings of the world; second, that the world is transitory and the Hereafter everlasting. 

These two verses set the framework on how to live the life in this world in a way that would set the course for life in the Hereafter.

Context

Although, no specific event is related to the revelations of the above quoted verses, but these along with verse 14-15 and 18-90 for the concluding section of the surah for the guidance of the man:

87:14: "He has certainly succeeded who purifies himself,"

87:15: "And mentions the name of his Lord and prays."

87:16: "But you prefer the life of this world,"

87:17: "While the Hereafter is better and more enduring."

87:18–19: The message is said to be consistent with the earlier scriptures of Prophet Ibrahim and Prophet Musa.

The flow of the passage contrasts the path to success (spiritual purification, remembrance of God, and prayer) with the human tendency to prioritize immediate worldly pleasures over lasting spiritual rewards.

Why was it revealed?

Classical Islamic sources generally do not report a specific occasion of revelation (asbāb al-nuzūl) for verse 87:16. Instead, it is understood as a general moral teaching, not a response to one particular incident.

Early commentators such as Ibn Kathir and Al-Tabari explain that these verse addresses a common human inclination: choosing immediate worldly benefits over the lasting good of the Hereafter. It serves as both a warning and an invitation to reassess one's priorities.

Are the 16-17 verses relevant today?

Many believers continue to find the verse relevant because the tension it describes remains familiar. Examples include:

• Prioritizing wealth, status, or entertainment while neglecting spiritual or ethical responsibilities.
• Choosing short-term gratification over long-term well-being or moral principles.
• Becoming so occupied with work, consumption, or social recognition that prayer, reflection, family, or service to others are pushed aside.

The verses do not teach that worldly life is inherently bad. Elsewhere, the Quran encourages people to seek lawful provision and benefit from the good things Allah has provided. Rather, the concern is making worldly life one's highest priority at the expense of one's relationship with Allah and accountability in the Hereafter.

In that sense, the message of Quran 87:16–17 is a reminder to keep worldly pursuits in balance with enduring spiritual values: "But you prefer the life of this world, while the Hereafter is better and more enduring." (Quran 87:16–17).

The surah thus addressees the real reason of the wretchedness, the failure which drives the disbelievers headlong into the great fire: “Yet you prefer this present life, while the life to come is better and longer lasting.” This short-sighted preference is the real reason for every misery which befalls man. It is indeed the cause of man’s taking no heed of the warnings given to him. The Qur’an calls the present life dunia which connotes both contempt and easy access. The life to come is better in kind and duration. Only the foolish who are deprived of sound judgement would, in the circumstances, prefer the present life to the next.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 87 Al Ala الأعلى -The Most High, already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The psychological wisdom behind supplications made in distress (Supplication by Prophet Muhammad ﷺ)

It is generally seen that whenever a man is in distress, he starts to knock every door for early redressal of his grievance. This generally happens because of weak faith and not knowing who can really make our bards times go away. Just yesterday, I came across a supplication in which a man was being acknowledged as the sole redresser of one's grievances and ease of bad times. When I tried to correct him by saying that it is Allah alone who can ease one's sufferings and ward off the bad times, he was rather furious for I undermining the 'powers' of the deity he was praying to and banking upon him to ease his sufferings.

Al Qur'an makes it amply clear and verses to this effect are spread over the entire Al Qur'an that it is only Allah alone who can come to help of His servant and none else. Before I present the verses from Al Qur'an, let me share a hadith attributed to Prophet Muhammad ﷺ which links the redressal of grievance to Allah alone. And despite being Allah's most beloved prophet, he did not ask people to come to him for ease of their sufferings - instead he asked his companions and followers to remember Allah in times of distress and acknowledge that Allah alone is the deliverer - no one else.

The Hadith

The hadith is recorded in Sunan Abi Dawud 1525 (with similar narrations in other collections).

Narrated Asma' daughter of Umays:

The Messenger of Allah (ﷺ) said to me: May I not teach you phrases which you utter in distress? (These are:) "Allah , Allah is my Lord, I do not associate anything as partner with Him."

Abu Dawud said: The narrator Hilal is a client of 'Umar b. 'Abd al-Aziz. The name of Ja'far, a narrator, is 'Abd Allah b. Ja'far.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ هِلاَلٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنِ ابْنِ جَعْفَرٍ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ أُعَلِّمُكِ كَلِمَاتٍ تَقُولِينَهُنَّ عِنْدَ الْكَرْبِ أَوْ فِي الْكَرْبِ اللَّهُ اللَّهُ رَبِّي لاَ أُشْرِكُ بِهِ شَيْئًا ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا هِلاَلٌ مَوْلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَابْنُ جَعْفَرٍ هُوَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ ‏.‏

Grade: Sahih (Al-Albani)

This hadith is one of the Prophet's ﷺ shortest yet most profound teachings on Tawḥīd (the oneness of Allah), reliance upon Him (tawakkul), and emotional resilience in times of distress.

Explanation

The Prophet ﷺ said: "Shall I not teach you words that you should say when you are in distress? اللَّهُ اللَّهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئًا - 'Allah, Allah is my Lord. I associate nothing with Him.'"

1. Why did the Prophet ﷺ teach this? Notice something remarkable.

The Prophet ﷺ did not begin by teaching: a technique, a breathing exercise, or a strategy. Instead he began by strengthening belief. Do you know Why?

Because many forms of distress arise when we feel powerless, alone, overwhelmed, uncertain, and even afraid. The Prophet ﷺ redirects the heart to the One who controls every affair.

Phrase-by-phrase meaning of the Hadith

• "Allah, Allah..."
• Repeating Allah's Name is not mere repetition - It is an expression of urgency, love, dependence, and complete attention.
• It is as though the heart is saying: "O Allah! You alone..."
• That is when anxiety scatters our thoughts, this remembrance gathers them back toward Allah.
• This reflects Allah's command: "Remember Me; I will remember you."  (You may like to read one of earlier posts based on verse 152 of Surah Al Baqarah, the second chapter of Al Qur'an which is based on the phrase so highlighted. The link: " So remember Me and I shall remember you."
• "My Lord"
• The Arabic word Rabb means far more than "Lord."
• It means The Creator, Owner, Sustainer, Nurturer, Protector, and One who develops us stage by stage.
• When we acknowledge "Allah is my Rabb," we are actually acknowledging:
• He created me.
• He knows me.
• He controls this situation.
• He has not abandoned me.
• He can change my circumstances at any moment.
• The same echoes in the verse of Al Qur'an: "Is Allah not sufficient for His servant?" . 
• This verse is from Surah Az-Zumar (39), Verse 36 - You may like to read its detail from one of earlier posts: Is Allah not sufficient for His servants? - One of the Qur'an's greatest verses about trust (tawakkul) in Allah 
• "I associate nothing with Him  لاَ أُشْرِكُ بِهِ شَيْئًا"
• This is the heart of the supplication.
• The believer declares: "I will not place ultimate dependence upon anyone besides Allah."
• This is Tawḥīd in practice. It means:

• I do not believe anyone else independently controls my destiny.
• I do not believe wealth saves me.
• I do not believe power saves me.
• I do not believe status saves me.

Only Allah possesses absolute power.

A deep reflection of the Hadith brings us to the point:  "If Allah should touch you with harm, none can remove it except Him; and if He intends good for you, none can repel His bounty." — Qur'an

1.    Should this mean we cannot seek help from people? 

• The answer is a big NO.
• The Qur'an clearly distinguishes between:
• Seeking lawful human assistance within human ability, and
• Seeking the kind of help that belongs only to Allah.
• This distinction is essential.

2. The Qur'an allows seeking human help

Seeking lawful human assistance within human ability, and Seeking the kind of help that belongs only to Allah.

• This distinction is essential for the Qur'an allows seeking human help.
• Allah says: "Help one another in righteousness and piety." 
• This command assumes believers will help one another.

Another example: When Prophet Musa entered the city, "...the man from his own people called upon him for help against his enemy..." — Qur'an

• Musa responded and helped him.
• The Qur'an does not criticize the man simply for asking another human being for assistance.

3. When does seeking help become problematic?

The issue is not asking people. Rather it is believing that they possess independent, unlimited power that belongs only to Allah.

For example: It is perfectly acceptable to ask:

• a doctor to treat you,
• a teacher to teach you,
• a friend to help you,
• a lawyer to defend you,
• a parent to support you.

These are all means (asbāb) that Allah has created. However, our hearts should recognize: The doctor treats—but Allah grants healing. This is exactly what Prophet Ibrahim said: "...and when I am ill, it is He who heals me." (Surah Ash-Shu'ara, Verse: 26:80). Notice that Ibrahim took means, yet he attributed the cure to Allah.

The Qur'anic balance

• Islam does not teach: "Ignore people and only pray."
• Nor does it teach: "Depend only on people."

Instead it teaches to use the means. but trust Allah for a way out of hard times or ailment.

This is beautifully illustrated by the Prophet ﷺ during the Hijrah. He planned carefully, chose a guide, hid in the cave, and took practical precautions. Yet he said to Abu Bakr: "Do not grieve; indeed Allah is with us." — Qur'an. Thus he combined practical effort with complete trust in Allah.

The psychological wisdom of this supplication

In distress, our minds often exaggerate the power of problems. This duʿā reverses that perspective.

• Instead of focusing on: "My problem is enormous."
• It reminds us: "My Lord is greater."

Though the problem may remain - But your perspective changes. That is why remembrance of Allah brings tranquility.

Allah says: "Surely, in the remembrance of Allah do hearts find tranquility." — Qur'an

How do we live this hadith today?

1. When faced with illness, (1) See the doctor. (2) Take the medicine and (3) Make this duʿā.

2. When facing financial difficulty, Look for work, Seek advice - and Make this duʿā.

3. When facing anxiety: Speak to trusted family, friends, or a qualified mental health professional if needed, continue your worship - and Make this duʿā.

Islam does not separate spiritual reliance from responsible action.

Connection with the Qur'an

This hadith beautifully summarizes several Qur'anic themes:

• Allah is sufficient.  The phrase "Allah is sufficient" appears in several places in the Quran. The most commonly quoted verses include:
• Surah At-Talaq 65:3 "...And whoever relies upon Allah – then He is sufficient for him." (Arabic: وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُ) - Read details of this verse from Link
• Surah Al-Anfal 8:64 "O Prophet, Allah is sufficient for you and for the believers who follow you."
• Surah Az-Zumar 39:36 "Is Allah not sufficient for His servant?" (Arabic: أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُ) - Read details of this verse from Link
• The standalone expression "Allah is sufficient for us, and He is the best Disposer of affairs" (Hasbunallahu wa ni'mal wakeel), it is found in: Surah Aal Imran 3:173 "Sufficient for us is Allah, and He is the best Disposer of affairs." Read details of this verse from Link
• Remember Me and I will remember you - Verse 152 of Surah Al Baqarah ( read its detail from one of earlier posts: Is Allah not sufficient for His servants? - One of the Qur'an's greatest verses about trust (tawakkul) in Allah )
• Indeed, in the remembrance of Allah do hearts find tranquility. - Surah Ar Ra'ad (The Thunder) Verse 28 (Read explanation of this verse: A small verse that is Spinal Cord of Al Qur’an)
• You alone we worship, and You alone we ask for help - Surah Al-Fatihah, Verse: 1:5 (Read explanation of this verse at link)
• Whoever puts their trust in Allah, He is sufficient for them - Surah At-Talaq, Verse: 65:3

These verses are not asking us to reject human assistance. They teach that ultimate reliance (tawakkul), ultimate hope, and ultimate refuge belong to Allah alone, while human beings are honored means through which Allah often answers our prayers.

The essence of the hadith

The Prophet ﷺ is teaching us that the first response to distress should be to re-anchor the heart in Tawḥīd. Before trying to control every circumstance, remind yourself who truly controls them. Then take every lawful step available, seek help from people where appropriate, and entrust the outcome to Allah. This balance—using the means while relying on the Creator of the means—is the Qur'anic path of faith.

Besides faith, this supplication teaches never to resort to Shirk for worldly gains. One may seek help from others or go to doctor for treatment, but remember it is Allah alone Who will decide the outcome.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: Pixabay | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al Qur'an: Overview / Selected Verses Surah 87. Al-Aʿlā الأعلى - The Most High

Surah Al-Aʿlā الأعلى, the 87th Surah / Chapter 87) is one of the earliest Meccan surahs of Al Qur'an, revealed to the Prophet ﷺ. Although it contains only 19 verses, it presents a complete worldview: Who Allah is, who we are, why we are here, how revelation transforms us, and where we are ultimately going. It is so central that the Prophet ﷺ frequently recited it in Jumu'ah, ʿEid, and Witr prayers, showing that its message was meant to be revisited again and again.

We have already published the Tafseer / Exegesis of the Sürah, which can be accessed from by clicking on the highlighted link: Surah Al Ala -The Most High: Exegesis 87th Chapter of Quran

Herein under we will only present an overview of the entire Sūrah and some of the selected verses for selective reading / references. The following overview includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Historical Context

Surah Al-Aʿlā was revealed during the early Makkan period, when the Prophet ﷺ was beginning to receive revelation and the Muslims were few, thus highly vulnerable. The polytheists Quraysh mocked the message and the belief in resurrection was widely rejected.

In the ensuing difficult times and persecution at the hands of the idolaters, t+he early believers needed reassurance about three things:

• Who is Allah?
• Can this revelation be trusted?
• Will this mission succeed despite opposition?

Surah Al-Aʿlā was revealed to answers all three questions.

The Main Theme

The central message of the surah can be summarized in one sentence:

Glorify your Lord, trust His perfect wisdom, receive His guidance, purify yourself, and prepare for the Hereafter rather than becoming absorbed in the temporary attractions of this world.

Everything in the surah revolves around this journey. It moves through five stages:

• Knowing Allah.
• Trusting revelation.
• Responding to guidance.
• Purifying the soul.
• Choosing the Hereafter over worldly obsession.

The Structure of the Surah

1. Know your Lord (Verses 1–5)

• The surah begins: "Glorify the Name of your Lord, the Most High." (87:1) - This beginner makes it one of the Surahs of Al Qur'an known as Al-Musabbihat. Read our earlier post to know which surahs are classified as Al-Musabbihat and why from the link: Surahs of the Holy Quran Known as Al-Musabbihat "The Praisers"
• Allah then describes Himself as the One who created, perfected, determined everything with wisdom, guided every creature, and brings life from the earth and causes it to wither.
• These verses teach that nothing in creation is random. The same Lord who governs the universe governs our lives.
• Lesson: Faith begins by recognizing Allah's greatness before focusing on ourselves.

2. Trust revelation (Verses 6–8)

• Allah tells the Prophet ﷺ: "We shall make you recite, and you will not forget." (87:6)
• Then: "And We will facilitate for you the Way of Ease." (87:8)

These verses reassure the Prophet ﷺ that Allah will preserve the Qur'an in his heart and enable him to fulfill his mission.

For us, they teach that Allah does not burden His servants without providing guidance and assistance.

3. Reminder benefits receptive hearts (Verses 9–13)

• Allah commands: "So remind, if the reminder benefits." (87:9)
• This mentioned because some people accept reminders, while others reject them.
• The Prophet's responsibility was to convey the truth—not to force belief.
• This remains a principle for parents, teachers, scholars, and anyone calling others to goodness.

4. Success belongs to those who purify themselves (Verses 14–15)

One of the most beautiful declarations in the Qur'an: "Successful indeed is the one who purifies himself, remembers the Name of his Lord, and prays."

Notice the sequence: purification, remembrance, and prayer.

The surah teaches that outward worship flourishes when the heart is cleansed of arrogance, hypocrisy, envy, and attachment to sin.

5. The greatest disease (Verses 16–17)

This is perhaps the central warning of the surah: "But you prefer the worldly life, while the Hereafter is better and more lasting."

This diagnosis applies to every age. People often know what is right but choose immediate comfort over lasting reward. The verse does not condemn enjoying worldly blessings. It warns against preferring them when they conflict with obedience to Allah.

6. This message is timeless (Verses 18–19)

The surah concludes by acknowledging the earlier two scriptures being Divine: "Indeed, this is in the former scriptures—the scriptures of Ibrahim and Musa."

This tells us that the essential message of Islam has always been the same:

• Worship Allah alone,
• Purify the soul,
• Live righteously,
• Prepare for the Hereafter.

Foundational verses for our lives today (and links to their explanation through earlier posts)

1. "Glorify the Name of your Lord, the Most High." (87:1)

This verse changes perspective.

• While modern life often revolves around self, that is my success, my goals, and my image.
• The Qur'an begins instead with Allah.

This reminds us: When Allah is at the center, everything else finds its proper place.

2. "We shall make you recite, and you will not forget." (87:6)

This teaches that Allah preserves what He entrusts to His servants. It also reminds us that beneficial knowledge is ultimately a gift from Allah.

3. "We will facilitate for you the Way of Ease." (87:8)

This is one of the Qur'an's great promises.

Allah may not remove every hardship, but He can make obedience, patience, and steadfastness easier for those who sincerely seek Him. The greatest ease is not an easy life—it is a heart that finds obedience to Allah increasingly natural.

Please read detailed explanation of this verse from our already published post: Allah Does not remove every obstacle - He gives inner strength to overcome them (Al Qur'an)

4. "So remind, for reminding benefits." (87:9)

We often become discouraged when people ignore good advice. This verse reminds us that our responsibility is to convey truth with wisdom and sincerity. Ultimate Guidance belongs to Allah.

5. "Successful is the one who purifies himself." (87:14)

The Qur'an defines success differently from the world. The world often measures success by:

• Wealth,
• Fame,
• Influence,
• Achievements.

But Allah measures it by the condition of the soul.

Please read detailed explanation of this verse from our already published posts: 

• Who has been promised Prosperity as mentioned in Qur'an
• He who purified himself shall prosper
• He who purified himself shall prosper

6. "You prefer the worldly life." (87:16)

This verse asks every generation:

• What do you truly value most?
• When faith and comfort come into conflict, which one wins?

This question is as relevant today as it was in Makkah.

The detailed explanation of verses 16-17 is given at: Divine caution for those who prefer worldly pleasures  over lasting spiritual rewards

7. "The Hereafter is better and more lasting." (87:17)

This is not a call to abandon the world. It is a call to keep priorities straight. Use the world - Do not let the world use you.

Why did the Prophet ﷺ recite this surah so often?

Authentic hadith show that the Prophet ﷺ frequently recited Surah Al-Aʿlā in congregational worship. 

Scholars have noted that this makes sense because it continually renews a believer's perspective:

• Allah is Most High.
• Creation has purpose.
• Revelation is trustworthy.
• The soul must be purified.
• The Hereafter is eternal.

These are truths we need to hear repeatedly, not just once.

The surah's message in one sentence

If Surah Al-Aʿlā could speak directly to us today, it would say:

"Lift your eyes above the distractions of this world. Know your Lord, trust His guidance, purify your heart, keep reminding yourself and others of the truth, and never forget that your real success lies in the everlasting Hereafter."

A practical way to live Surah Al-Aʿlā

The surah can become a daily framework for life:

• Begin with Allah — glorify Him and remember that He is Al-Aʿlā (the Most High), above every fear and every worldly concern.
• Trust His guidance — believe that the One who created and perfected everything also knows what is best for your life.
• Ask for His facilitation — before any task, pray that Allah makes obedience, patience, and wisdom easy for you.
• Keep your heart clean — repent often, forgive others, and guard against pride, envy, and resentment.
• Choose the eternal over the temporary — enjoy Allah's lawful blessings with gratitude, but let every major decision be guided by what will benefit you in the Hereafter.

In this way, Surah Al-Aʿlā becomes more than a chapter we recite; it becomes a lens through which we view our purpose, our priorities, and our relationship with Allah.

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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