How loyalty to blind pride and false ego leads to arrogance and fanaticism of ignorance - Al Qur'an explains

Islam is a religion of peace and every relevant verse in Al Qur'an encourages the Muslims to exhibit restrain and suppress their anger and emotional outburst, specially when be wronged and misunderstood. Today, the social media project the Muslims as intolerant and terrorists, mainly to downplay a fast spreading religion and portray a negative impression over non Muslims so as to arrest the fast reversion rate. And instead own pride and ego is projected to be superior to all others and make charters and decisions mainly to suppress the Muslims.

This is not something new - this attitude of non Muslims continues unabated since the very early and formatting stage of Islam at the hands of the polytheists and idolaters of Arabia, specially Makkah, and other non Muslims in general. They would even refuse to allow Muslims the agreed upon charter that no one forbid anyone to come to pilgrimage at Makkah. This created a very heart wrenching blow to the Muslims when they came to perform Umra (the lesser pilgrimage). The following 26th verse from Surah 48. Al Fath (The Victory) explains the pagan arrogance, blind pride and expression of false ego. Interestingly, the same attitude is still being faced by Muslims all over the world even today:

Let us quote the verse and its explanation with its relevance 

Surah Al-Fath — Verse 26

The verse says (Arabic text with meaning in English):

إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا

“When those who disbelieved had placed in their hearts pride and arrogance — the arrogance of the Age of Ignorance — then Allah sent down His tranquility upon His Messenger and upon the believers, and made them adhere to the word of righteousness…” — Quran 48:26

Historical Context of the Verse

This verse was revealed during the events surrounding the Treaty of Hudaybiyyah. The Muslims had come peacefully to Makkah intending to perform Umrah. They were unarmed except for travelers’ swords and did not seek war. However, the Quraysh refused to let them enter Makkah because of:

• Tribal pride,
• Political ego,
• Fear of losing status,
• and hostility toward Islam.

Salient Features of the Treaty of Hudaybiyyah

In order to under the context of this verse and attitude of the Quraysh of Makkah, the salient of Treaty of Hudaybiyyah are mentioned in point form:

• Ten-Year Peace Agreement: Both Muslims and the Quraysh agreed to stop fighting for ten years. This created peace and stability in Arabia.
• Muslims Would Return Without Performing Umrah (A stark negation of the charter to visit Makkah): The Muslims came to perform pilgrimage (Umrah) but agreed to return to Medina that year without entering Mecca.
• "Permission" for Umrah Next Year: Muslims were "asked" to come the following year for Umrah and stay in Mecca for three days only, carrying only travelers’ weapons. This in fact smacks the notion of Makkah being an open city and the Quraysh keeping an upper hand in allowing who should come to Makkah.
• Freedom of Tribal Alliances: Any Arab tribe could join either the Muslims or the Quraysh without interference.
• Return of Escaped Meccans: If a person from Mecca escaped to Medina without the guardian’s permission, the Muslims would return that person to Mecca.
• No Return of Muslims Going to Mecca: If a Muslim from Medina went to Mecca, the Quraysh were not required to return them. This condition was extremely negative and tangent to the previous clasue.
• Safe Movement and End of Hostility: People from both sides could travel and interact peacefully, helping spread Islam through dialogue rather than war.

Explanation of the Verse

The Quran describes this attitude as: “حمية الجاهلية” — hamiyyat al-jahiliyyah - that is “the arrogance/fanaticism of ignorance.”

This refers to blind pride that is loyalty to tribe over truth, emotional reactions over justice, and ego over wisdom. That is why the Quraysh insisted on humiliating conditions in the treaty largely because they could not emotionally accept the rising influence of Islam. But to their amazement the Muslims agreed to their rather difficult terms and signed the treaty, for the Quraysh could not fathom the the wisdom and diplomatic acumen of Prophet Muhammad ﷺ

Sayyid Abul Ala Maududi explains what is “the arrogance/fanaticism of ignorance.”

The words hamiyyat al -jahiliyyah mean that a man should willfully do something unworthy and improper only for the sake of his honor and prestige. The disbelievers of Makkah themselves acknowledged and admitted that everybody had a right to visit the Ka`bah for performing Hajj and `Umrah, and that they had no right to slop anyone from this duty. This was an ancient admitted law of Arabia. But in spite of knowing that they were absolutely in the wrong and the Muslims in the right, they prevented the Muslims from performing `Umrah only for the sake of their prestige. The righteous even among the polytheists also were saving that preventing the people who had come in the pilgrim garbs along with sacrificial camels from performing pilgrimage was an improper act. Yet the Quraish leaders persisted in their resistance only under the idea that if Muhammad (upon whom be Allah's peace) entered Makkah along with a large number of his followers, it would mean loss of prestige for them among the Arabs. This was their arrogance.

Ibn Kathir explains The Pride and Haughty Arrogance of the Disbelievers:

• The Context: The Quraysh refused to allow the Prophet and the companions to enter Makkah for Umrah. They displayed an intense, tribal bigotry rooted in the pre-Islamic Jahiliyyah (Age of Ignorance).
• The Details: Ibn Kathir highlights that their pride was so severe that they refused to allow the treaty to begin with the words Bismillah (In the Name of Allah) or acknowledge Muhammad as the Messenger of Allah, opting instead for their traditional pagan formulas.

What Did Allah Give the Believers Instead?

The verse contrasts arrogance with two things:

1. Sakīnah (Tranquility / Inner Calm)

• Allah gave the believers emotional stability and restraint. Even when provoked, they remained disciplined, avoided unnecessary violence, and trusted Allah’s wisdom. This was remarkable because many companions were deeply upset and emotionally hurt.
• Calm tranquility and piety are fine qualities suited to a believing heart which feels its bond with God, reassured by it. A person with such qualities always places his trust in God, and watches God in everything he says or does. Such a person does not behave arrogantly, nor do they let personal anger get the better of them. 
• Therefore, the believers were most worthy and deserving of the word of piety. This is yet another point on which they are commended by God, who favoured them with the tranquility He bestowed on them. This is all an honour given to them by the One who knows them well: "God has fill knowledge of all things." Therefore, the believers were most worthy and deserving of the word of piety. This is yet another point on which they are commended by God, who favoured them with the tranquility He bestowed on them. This is all an honour given to them by the One who knows them well: "God has fill knowledge of all things."

Ibn Kathir explains Sakinah:

• The Calming Force: In stark contrast to the boiling anger and prejudice of the pagans, Allah sent down His Sakinah (divine tranquility, peace, and reassurance) upon the Prophet (PBUH) and the believers.
• The Effect: This spiritual calmness allowed the companions to remain composed, patient, and obedient under pressure, even when the terms of the treaty initially seemed disadvantageous to them.

2. “The Word of Righteousness”

Scholars explain this as sincerity, truthfulness, taqwa (God-consciousness), and commitment to faith despite pressure.

Whereas the believers chose principle over emotional revenge.

Deep Meaning of the Verse

The verse contrasts two human states:

Arrogance of Ignorance Tranquility of Faith

Ego                                                 Humility

Rage                                     Self-control

Tribalism                                     Justice

Emotional impulsiveness         Wisdom

Pride in status                         Submission to truth

Desire to dominate                     Desire to do right

Relevance Today

This verse is extremely relevant in modern life. We often observe expression of false pride and arrogance against the Muslims on the social media. Even Muslims are maltreated openly and hijab of Muslim women snatched for feeling superior over people they think live in centuries old world, the same way the Quraysh thought of Muslims. Herein under let us explain the relevance of this verse to modern times:

1. Online Anger and Tribalism

• Much of modern discourse operates through outrage, group identity, humiliation culture, “us vs them” thinking, and emotional reactions.
• People still defend political tribes, national identity, sectarian positions, or social groups even when wrong. This resembles “the arrogance of ignorance.”

On the other hand, the verse teaches believers NOT to let ego control behavior, and lose dignity in conflict. What it asks is to maintain calmness and justice.

2. Conflict Resolution

At Hudaybiyyah, Muslims accepted a difficult peace instead of escalating conflict. But today many individuals, communities, and nations escalate arguments, refuse compromise, and prioritize pride over peace.

This verse teaches thus teaches the Muslims that sometimes restraint is stronger than retaliation.

3. Emotional Intelligence

The believers were emotionally wounded yet remained composed.

In line with exhibition of same restraint, Muslims must:

• Control anger even when apparent conditions seem to be against them
• Avoiding impulsive reactions,
• Maintaining ethics under stress,
• and not allowing emotions to override principles.

4. Leadership and Wisdom

• In signing the treat, Prophet ﷺ demonstrated calm leadership under intense pressure. This exhibits great leadership is not driven by ego or public emotion.
• Important Spiritual Lesson  The verse suggests that when people are consumed by arrogance and hostility, believers should seek: sakinah (calmness), moral clarity, patience, and principled behavior for victory does not always come through force or emotional dominance.
• At Hudaybiyyah, calmness achieved what confrontation could not and within two years, Makkah was opened peacefully.

A Timeless Message

This verse teaches that civilization declines when pride replaces truth, identity replaces justice, and emotion replaces wisdom.

And it teaches that true strength is calm under pressure, principled restraint, and faith-guided character.

Summary

Now if we look around, many Muslims are still seen dismayed and irritant over the treatment meted out to them at the hands of the non believers. Frequent instances of maltreatment or even killing of Muslims, pushing and ripping away hijab of Muslim women are just small incidents that speak louder than actions. Likewise all decisions at world forums are one sided and to the benefit of major powers. Yet Muslims must ensure restraint and conduct their affairs and protests with resolution and faith that in the end things will turn out to be in the favour of those who seek truth and quell injustice.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from  Sürah 48. Al Fath (The Victory) already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Al-Qurʾān: Overview / Selected verses from: Sürah 48. Al Fath (The Victory)

Diplomacy is a bigger tool in the hands of those who have wisdom to read the current situation and forecasting an option to avert conflicts or at least minimize their effects. History is replete with such instances when restraint prevailed to avert bloodshed and still achieve victory over the enemy. The Treaty of Hudaybiyyah ( treat reached at the place of Hudaybiyyah in Arabia) between the Muslims and their arch rivals the polytheists of Makkah during the early period of Islam. The charter of the treaty spoke of the political and diplomatic acumen of Prophet Muhammad ﷺ, the contents of which though initially disturbed some Muslims, but a deeper reflection made them understood the diplomatic victory achieved over the Quraish of Makkah.

This treaty is the main subject of Sürah 48. Al Fath (The Victory). We have already published the Tafseer / Exegesis of the Sürah, which can be accessed from by clicking on the highlighted link:  Sürah 48. Al Fath (The Victory)

This Surah is so important in its contents that upon its revelation, Prophet Muhammad ﷺ remarked, 'Tonight there has been revealed to me a Surah which is dearer to me than that on which the sun shines (i.e. the world).' (Sahih al-Bukhari 5012)

Herein under we will only present an overview entire Sūrah and some of the selected verses for selective reading / references. The following overview includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Surah Al-Fath — Overview, History, Themes, and Important Lessons

1. Basic Information  The Surah is the 48th chapter of Al Qur'an consisting of 29 verses, 2 Rukus and part of Juz'27.  The Al-Fath means “The Victory”  for it contains mention of an excellent diplomatic acumen of Prophet Muhammad and a resultant treaty known as the Treaty of Hudaybiyyah.

It may be added here that there are three surahs that were revealed in Medina having a similar framework and are thus so grouped; 

• Surah Muhammad (the 47th chapter / surah) was revealed just before the Battle of Badr and described how Muslims should fight the disbelievers, the instructions regarding the prisoners of war
• Surah Al Fath (The 48th chapter): It was revealed in Medina after the Treaty of Hudaybiyyah, and details the circumstances and terms of that treaty along with other general religious advice. The details will be covered in this post.
• Surah Al Hujurat (the 49th chapter): Its subject-matter is the manners to be observed by the members of the rapidly-growing Muslim community, among themselves and towards its Leader, the Prophet of Allah (peace be upon him).

The Surah is considered one of the most hopeful and politically significant chapters of the Quran.

2. Historical Context

• The Background: 
• Journey to Makkah: Around 628 CE, the Prophet ﷺ and about 1,400 Muslims traveled from Madinah intending only to perform Umrah (the lesser pilgrimage), not war. However, the Quraysh of Makkah blocked them from entering the city. Negotiations followed, resulting in the Treaty of Hudaybiyyah.
• Why the Treaty Seemed Difficult Many Muslims initially felt disappointed because the treaty terms appeared unfavorable:
• Muslims had to return without performing Umrah that year.
• Some conditions seemed unequal.
• Emotional expectations were crushed.
• Even companions like Umar ibn al-Khattab struggled to understand why they accepted those terms.
• Yet Allah revealed this Surah calling the treaty “A clear victory” (fathan mubina).
• Why this surah is called Al Fath? Because the peace treaty:
• Stopped constant warfare,
• Allowed Islam to spread peacefully,
• Opened doors for diplomacy,
• and eventually led to the peaceful conquest of Makkah.

The Surah teaches that apparent setbacks can actually become great victories.

Main Themes of Surah Al-Fath

1. Victory Is Not Always Immediate or Obvious

• One of the central lessons: Allah’s plan may look difficult in the short term but produce greater good later.
• Modern relevance: We are always very impatient about the outcome of our efforts and thus get jittery over personal setbacks, delayed success, emotional disappointments. We also show great impatience when times are uncertain like the political instability or the disturbances whether at home, around or in the country. 

2. Trust in Allah During Uncertainty

This surah was revealed when an uncertainty prevailed in the Muslim ranks since the wisdom behind charter of the treaty was not correctly appreciated or analyzed by some of the companions. However, still  the companions obeyed despite confusion and emotional difficulty.

The Surah thus repeatedly praises: (1) Firm faith of the believers, (2) patience, (3) discipline, (4) and loyalty during hard moments.

3. Peace can Achieve more than Conflict

A major lesson of the Treaty of Hudaybiyyah shows that peaceful strategy sometimes achieves what confrontation cannot. In fact, the treaty created conditions for dialogue, social stability, and rapid spread of Islam. This remains deeply relevant today.

4. Inner Faith Matters More Than Outward Power

When Muslims migrated from Makkah to Medina, while the majority of the locals, called Ansar, welcomed them, a minority among them never accepted Islam whole heartedly. While outwardly they supported Muslims, but from their hearts they had their loyalty with the Quraish of Makkah, the arch enemies of Islam.

Thus Surah also discusses sincerity versus hypocrisy. It distinguishes Believers who remain committed under pressure, from those motivated only by convenience or fear.

Important Verses People Today Should Know

1. Verse 1

• “Indeed, We have given you a clear victory.”
• This teaches believers not to judge events only by immediate appearances.
• Many life situations that feel like losses become openings later.

2. Verse 4

• “He is the One who sent down tranquility into the hearts of the believers…”
• This verse highlights sakinah (inner calm and spiritual peace).
• In an age of anxiety, outrage, and instability, this verse reminds believers that real strength includes emotional and spiritual stability.

3. Verse 10 — The Pledge of Ridwan

• This refers to the companions pledging loyalty under a tree during a tense moment before the treaty.
• “The Hand of Allah is over their hands.”
• It symbolizes sincerity, sacrifice, and collective commitment to truth.

4. Verse 16  - Predictions

Verse 16 contains many predictions in this surah, such as:

• God would help the believers and favor them with great victories;
• The Muslims would have to fight against powerful tribes or states in the future;
• The Muslims would take abundant war-gains in battles to come in the future;
• Prophet Muhammad ﷺ and his Companions would visit the Ka'bah in safety, thus completing the Minor Pilgrimage the year after they had intended;
• God would complete His favor upon the Messenger; and that Islam would continue to flourish so powerfully and speedily that it would amaze both Muslims and others.

5. Verse 18

• Allah says He was pleased with the believers who pledged sincerely.
• This verse emphasizes: honesty, courage, and loyalty under pressure.

6. Verse 24

• This verse reminds believers that Allah restrained both sides from bloodshed near Makkah.
• A major lesson: Avoiding unnecessary violence is itself a divine mercy.

7. Verse 26

• This verse contrasts arrogance with tranquility, that is the arrogance of hostility versus the calmness Allah placed in believers’ hearts.
• Very relevant in today’s culture of anger, tribalism, and online hostility.
• Please refer to our exclusive post on verse 26 for better understanding: How loyalty to blind pride and false ego leads to arrogance and fanaticism of ignorance - Al Qur'an explains

8. Verse 28

• Divine Command about Universality of Islam
• (48:28) He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this)
• Please read the explanation of this verse from our already published post: Divine Command about Universality of Islam

9. Verse 29

• One of the most quoted verses in the Surah: “Muhammad is the Messenger of Allah, and those with him are firm against oppression and merciful among themselves…”
• Key lessons: (1) Balance strength with compassion, (2) maintain unity, (3) combine principle with mercy.
• This verse also praises worship, humility, and spiritual character.

Why Surah Al-Fath Matters Today

It teaches people:

• patience during uncertainty,
• emotional resilience,
• strategic thinking,
• peaceful conflict resolution,
• loyalty to principles,
• and trust in long-term wisdom.

It warns against:

• Panic,
• Arrogance,
• Hypocrisy,
• Emotional reactions,
• and judging events too quickly.

A Powerful Contemporary Lesson

Many people think success means: (1) immediate results, (2) public victories, (3) dominance, (4) or visible power.

Surah Al-Fath teaches another model of:

• Wisdom,
• Restraint,
• Patience,
• Ethical conduct,
• and long-term transformation.

Summary: What looked like compromise at Hudaybiyyah became one of the greatest turning points in Islamic history.

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Three Lifestyles that can affect a person’s character and spirituality (Hadith Prophet Muhammad ﷺ)

The life style of a person has a profound effect on a man's character, behaviour and interaction with people around. Despite two people with same genetics raised in the same environment can still develop very different styles which is noticeable in personal temperament, life experiences, and their attitudes towards life.

Examples of environmental / ambitions influence:

• Personal ambitions and aspirations that may define the character of a man.
• Geography and climate affect lifestyle and outlook to the life.
• Family and culture shape speech, clothing, manners, and values.
• Friends and social groups influence music taste, slang, fashion, and behavior.
• Online environments and media trends shape aesthetics and communication styles.
• Schools, workplaces, and economic conditions influence professional and creative styles.

With this premise in the background, let us share a Hadith attributed to Prophet Muhammad ﷺ mentions three people whose lifestyle and mental orientation can be studied to know why do they behave differently or how their aspirations may have a prefund effect on their character. This Hadith is mentioned in Sunan Abi Dawud  as Hadith number 2859, given and explained herein under:

The Hadith

Narrated Abdullah ibn Abbas that The Prophet (ﷺ) said (the narrator Sufyan said: I do not know but that it [the tradition] has been transmitted from the Prophet (ﷺ): 

He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted (that is he who approaches the gates of the ruler for personal gains).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي أَبُو مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ مَرَّةً سُفْيَانُ وَلاَ أَعْلَمُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ ‏ "‏ مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

Explanation of the Hadith

This hadith is not condemning deserts, hunting, or rulers in themselves. Classical scholars explain that the Prophet ﷺ was warning against lifestyles that can gradually affect a person’s character and spirituality.

1. “He who lives in the desert becomes harsh”

• In the Prophet’s time, isolated desert life often meant limited social interaction, less access to knowledge, and rough living conditions. The warning is about becoming emotionally hard, uncultured, or distant from learning and community values. Choosing to live in extreme isolation, far from human civilization, centers of Islamic knowledge, and the company of righteous scholars, causes a person to lose their interpersonal refinement. They become socially detached and spiritually hardened.
• Modern relevance: Today this can apply to any kind of isolation that disconnects a person from healthy society, learning, and compassion — not just physical deserts. Someone cut off from community, education, or spiritual guidance may become insensitive or extreme in behavior or indifferent to good desires of people around him.

2. “He who pursues hunting becomes negligent”

• Hunting was a permissible activity, but obsessively chasing it for entertainment could distract a person from worship, responsibilities, and remembrance of Allah.
• Modern relevance: The principle extends to excessive hobbies, entertainment, gaming, social media, sports, or material pursuits when they consume a person’s life and make them neglect prayer, family, ethics, or purpose.
• The issue is not recreation itself — it is unhealthy obsession and heedlessness.

3. “He who visits rulers will be put into trial”

• Scholars explain this refers to the danger of becoming too attached to political power, wealth, or influence. A person may compromise truth, flatter authority, or become morally corrupted for personal gain.
• Modern relevance:
• This remains highly relevant in politics, corporate power, celebrity culture, and influence networks. People close to power can face pressure to stay silent about injustice or sacrifice integrity for status and benefits.
• At the same time, Islam does not forbid advising leaders or working in government with honesty and justice. Many righteous scholars and companions interacted with rulers while maintaining integrity.

Core Message of the Hadith

The hadith teaches believers to protect:

• Good character,
• Spiritual awareness,
• Independence of conscience,
• and balance in worldly activities.

To summarize the Hadith one sentence, Prophet Muhammad ﷺ has warned that environments and habits slowly shape the heart. It serves as a profound moral and spiritual warning about three different lifestyles, and how each can negatively affect a person's faith and character.

There have been many Warning and Cautions by Prophet Muhammad ﷺ which we have already shared - this one adds to the list so that believers are cautioned not to indulge in activities or live in an environment which makes the stubborn, indifferent to needs of others while at the same time involving in worldly life and entertainment to an extent that one fails in carrying out one's religious obligations like As Salat (daily five prayers), reading Al Qur'an etc. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why it is said in Al Qur'an: Allah is the protector (Mawlā) of those who believe

Al Qur'an is a Divine Book of wisdom which can only be understood completely if each verse is reflected upon in the context it has been revealed. Many often read the translation of Al Qur'an but do not know why a particular verse was revealed on what occasion and thus knowing only the half of the meaning. One of such verses is the 11th verse of Surah 47. Muhammad (The Prophet Muhammad ﷺ) shared herein under along with its context and meaning:

The Verse

ذَٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ

That is because Allah is the protector of those who have believed and because the disbelievers have no protector.

Meaning of the Core Word "Protector  - Mawlā"

Before we explain the context and explanation of the verse, let us understand the meaning of the core word in this verse.

• The Protector (Mawlā) of the Believers: Ibn Kathir explains that Allah is the ultimate Protector, Helper, and Guardian (Mawlā) for those who have faith. Because believers submit to the truth, Allah aids them, rectifies their affairs, forgives their sins, and grants them triumph in this life and the ultimate reward in the Hereafter.
• The Helplessness of the Disbelievers: In contrast, the disbelievers rely on falsehood and reject the divine truth. Ibn Kathir emphasizes that they have no true protector, helper, or savior. When they face the trials of this world or the absolute reality of the Day of Judgment, they are entirely abandoned and have no one to defend them against Allah's decree.

Context

This verse appears in a section contrasting Believers, and those who reject and oppose truth. The surrounding verses discuss destruction of earlier nations, the temporary nature of worldly power, and the struggle between faith and disbelief. At the time of revelation, the newly established Muslim community in Medina was politically vulnerable, facing military threats, and numerically weaker than their opponents.

The verse reassures believers that ultimate security does not come from worldly strength alone, but from alignment with truth and divine guidance.

Usage of the verse as rebuttal to the taunt of the Infidels

This verse was very appropriately used by Prophet Muhammad ﷺ during the second battle between the Muslims and the polytheists of Makkah. While the first battle at the place called Badr outside city of Medina was a total victory for the Muslims, just 313 ill equipped warriors facing 1000 men strong army fully equipped many mounted on horses and camels, the second battle at the foothills of Mount Uhud ended in favour of the Makkans because of violation of a strict order by Prophet Muhammad ﷺ to a group of archers. 

After being wounded at Uhud when Prophet Muhammad ﷺ was resting in a hill pass with a few Companions, Abu Sufyan, the leader of the Makkan army, shouted: "We have 'Uzza and there is no 'Uzza for you." Thereupon the Holy Prophet told his Companions to respond, saying: "Our Protector and helper is Allah, and you have no protector and helper at all. " This reply of the Holy Prophet was derived from this very verse.

Ibn Kathir explains this verse as under:

Allah says, ذَلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ ءَامَنُواْ وَأَنَّ الْكَـفِرِينَ لاَ مَوْلَى لَهُمْ ( That is because Allah is the Protector of all those who believe, whereas the disbelievers have no protector. ) After the battle of Uhud, Abu Sufyan Sakhr bin Harb, the commander of the idolaters at that time, inquired about the Prophet , Abu Bakr, and `Umar, may Allah be pleased with them. When he heard no response, he announced: "Verily, those three have died!" `Umar then responded to him: 

"You lie, O enemy of Allah! Allah has indeed saved those who will displease you. Indeed, those whom you mentioned are all alive!" 

Abu Sufyan then said: "Well, today makes up for ( the defeat on ) the day of Badr, and the war has its ups and downs. And indeed, you are going to find mutilation ( in the bodies of your dead ) that I did not command, nor did I prohibit." Then he turned around chanting: "Glory to Hubal ( their greatest idol ), Glory to Hubal." 

Allah's Messenger ﷺ said: «أَلَا تُجِيبُوهُ؟» ( Aren't you going to respond to him ) 

The Companions said: "What should we say, O Messenger of Allah" 

He said: « قُولُوا: اللهُ أَعْلَى وَأَجَل» ( Say: "Allah is Most High and Most Glorious." )

Then Abu Sufyan said: "We have Al-`Uzza ( their second idol ), and you have no `Uzza.( honor )." 

Allah's Messenger ﷺ said: «أَلَا تُجِيبُوهُ؟» ( Aren't you all going to respond to him ) They said: "What should we say, O Messenger of Allah" 

He said: «قُولُوا: اللهُ مَوْلَانَا وَلَا مَوْلَى لَكُم» ( Say: "Allah is our Protector, and you have no protector.") 

Why the Verse Is Important

1. It shifts the idea of power

• The Quran repeatedly teaches real strength is not merely military, political, or economic.
• True security comes from justice, truth, sincerity, and moral alignment.
• This verse summarizes that principle concisely.

2. It connects faith with trust

• Believers are encouraged not to despair during difficulty, and not to judge reality only by immediate appearances.
• Even when outwardly weak, they are reminded that moral truth ultimately matters more than temporary dominance.

3. It explains the downfall of earlier civilizations

The previous verses ask people to reflect on destroyed nations. The implication: many civilizations appeared powerful, but lacked moral foundations.

So the verse connects directly to a major Quranic theme: (1) Arrogance creates illusion of security, (2) but without truth and justice, societies collapse.

Relationship to the Whole Surah

Surah Muhammad focuses heavily on:

• Sincerity,
• Struggle,
• Hypocrisy,
• Sacrifice,
• and Steadfastness.

Verse 11 acts like a theological center-point: It explains why believers are told to remain firm despite hardship. Because worldly power fluctuates - but moral truth has enduring support.

Deeper Spiritual Meaning

The verse also speaks psychologically for people often seek protection in:

• Status,
• Wealth,
• Tribes,
• Institutions,
• or Power.

The Quran redirects reliance toward God, ethical living, and spiritual integrity. And emphasises that Lasting security and success do not come from worldly power alone, but from truth, faith, and moral alignment with God.

That is no matter how grim is the situation or environment, a believer never lets go his absolute reliance and faith in Allah, Who indeed is the only Mawlā. Worldly power corridors and demagogues can never harm any true believer, unless he is being tested. No matter how much they wield power, the end belongs to believers under protection of their Mawlā,

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

 You may refer to Sürah 47. Muhammad (The Prophet Muḥammad) for more Selected Verses already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Tales of the Doomed People mentioned in Al Qur'an - Thamūd, the people of Prophet Ṣāliḥ (AS)

There have been misfortune people all along the annals of history who were shown the signs no human could produce - yet they denied these signs and ridiculed the prophets sent to them by the Creator of the entire universe. They preferred to worship lifeless idols and boasted their wealth, power, strength and skills and for being better than others. They always failed to reflect on the fate of the previous people who denied and were ruthlessly destroyed as an example for coming generations - which of course the coming generations never gave any heed to.

We have already shared tales of many such people and civilizations, which can be accessed from our refference page: Stories of the doomed people as mentioned in Al Qur'an. Today we add another doomed people so that we know why these people were doomed and destroyed and how can we safeguard ourselves from the Divine wrath.

The People of Thamūd

Following the footsteps of people of 'Ad, the next people were the people of Thamūd who denied signs of God and guidance shown to them by prophet Ṣāliḥ (AS). The people of Thamūd were an ancient Arab civilization mentioned many times in the Quran. They are described as a powerful and skilled people who carved homes and structures into mountains and rocky cliffs. Historically, Thamūd appears to have been a real ancient North Arabian people known to Arabs before Islam. References to them also appear in some ancient inscriptions and Greco-Roman writings.

The exact time of their existence is nearly impossible to determine. But we can conclude from the verses of the Quran that they lived sometime after the flood of Noah and before the time of Ibrahim (AS). Allah certainly mentions that the Thamud were successors to the Aad.

And remember when He made you successors after the Aad and settled you in the land? (Surah 7, Verse 74.)

How Qur'an describes their fate

1. Portrayal 

• The Quran portrays them as materially advanced, wealthy, architecturally skilled. One famous Quranic description says they: “carved homes out of mountains.”
• Many Muslim commentators associate them with the archaeological region of Hegra, also known as Madā’in Ṣāliḥ (“Cities of Salih”).
• The most striking thing about the Thamud was the huge buildings and structures they built into the sides of mountains. These Thamud built gigantic castles, hundreds of feet high, and they literally carved them right into the sides of mountains. These things had huge doors, elaborate engravings, complex designs, and must have been an amazing sight in their time.
• However, their skills and wealth made them extremely arrogant and morally corrupt.

2. Prophet Ṣāliḥ (AS) and Thamud

To rein in their arrogance and put their skills to better use rather than making idols or lofty building as personal achievement, God sent Prophet Ṣāliḥ (AS) to them to show them guidance and leave idolism to be better humans and God loving people, ensuring justice and morally upright

3. Which Miracle Was Shown to Them?

The arrogant people instead of listening to Prophet Ṣāliḥ and bringing faith in what he brought to them, they mocked him and demanded a miracle from "his" God, a miracle never seen before. So God showed them a miracle - a she-camel emerged from the stony mountains, mentioned as (nāqatullāh — “the she-camel of God”) in Al Qur'an. Though, this was an unmatched miracle, it also was a test of their faith and acceptance of the miracle as a Divine happening.

The miracle itself mattered less than what it represented was obedience, respect for divine limits, and sincerity.

The Quran does not describe every detail of the miracle explicitly, but Islamic tradition says that the camel that miraculously, came with a set of conditions: (1) She was to begiven special rights to water, (2) To be let lose and wander around without any hurdles (3) and that she was not to be hurt in any manner.

4. How Did They Respond?

• Though initially overwhelmed by the emergence of a living camel "born" out of the mountains, instead of accepting the miracle which was not humanly impossible, the influential people mocked Prophet Ṣāliḥ and out rightly rejected the miracle so longingly desired by them.
• Objection to free rights In an area already with scare water, they started to object to the free right of water to the camel and grazing wherever she desired.
• Killing of the God sent gift Thus the influential hatched a plan and killed the she-camel despite warning by Prophet Ṣāliḥ not to hurt her being a special gift from God.

The Quran presents this act as: (1) deliberate rebellion, (2) arrogance after receiving a clear sign, (3) and moral corruption.

5. The Divine Wrath

As a punishment of their stubbornness and denial of conditions set forth by Prophet Ṣāliḥ, a mighty blast, followed by an earthquake, or overwhelming cry/shock. the people of Thamud and their architectural feats became history.

The Quran mentions them many a time to highlight the consequences of arrogance, idol worship, and rejecting prophets (specifically Salih AS), serving as a moralistic lesson on divine punishment after they killed the miraculous she-camel:

• Surah Ash-Shams 91:11–15: Commenting on the arrogance and subsequent destruction of the Thamud, Al Qur'an teaches that:
• Moral corruption blinds societies,
• Arrogance causes people to reject even clear truth,
• Collective wrongdoing has consequences,
• and no civilization is protected from collapse if it persists in injustice and rebellion.
• Surah Hūd 11:61–68: The Quran presents Thamūd as a recurring human pattern:
• Societies become prosperous,
• Grow arrogant,
• Reject ethical limits,
• Silence reformers,
• and eventually collapse.
• So the deeper warning is: Civilizations are not destroyed merely by weakness, but by moral corruption combined with arrogance and refusal to change.
• Surah Al-Hijr 15:80–84: 
• With reference to the people of Thamud, the  core message of Surah Al-Hijr 15:80–84 for future generations is: A society may achieve extraordinary material success, but if arrogance and moral corruption dominate it, its apparent strength can collapse suddenly and become worthless.

The destruction is presented as both Physical and Moral — a collapse caused by arrogance and rejection of truth.

Main Lesson of the Story

The Quran uses Thamūd as a warning that:

• Material advancement does not guarantee moral success,
• Powerful societies can collapse,
• Arrogance blinds people,
• and clear warnings are often ignored by elites.

The story repeatedly links: pride, corruption, and destruction.

“Do We Have People Like Thamūd Now?”

Not as the same civilization — Thamūd disappeared long ago. But the Quran’s point is broader: Human societies can repeat the same patterns.

The Quran invites readers to see “Thamūd-like” behavior whenever societies become:

• Arrogant because of technology or wealth,
• Morally careless,
• Oppressive,
• Dismissive of ethical warnings,
• or Convinced their power makes them untouchable.

So in the Quranic perspective, the story is not only about an ancient tribe — it is a recurring human pattern. That is why the Quran repeatedly asks people to reflect on earlier civilizations and learn from their rise and fall. Do we read these tales of the doomed and reflect upon our character, action and lifestyle? See if we have ills within us as were in the people who faced the Divine wrath and perished forever.

Readers may like an AI generated video encompassing rise and fall of the Thamud:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More