Allah Does not remove every obstacle - He gives inner strength to overcome them (Al Qur'an)

There have been billions of people living on this earth for whom extra ordinary means of exitance and sustenance have been Divinely provided - irrespective of the fact they believe in their Creator or not. However, there have been special people whom Allah loves and bestows upon them His countless blessings, both physically and spiritually. These are the blessed ones who have always kept the worship and love of their Creator above every other worldly delights and provisions.

These blessed ones are mentioned at various places in Al Qur'an. For examples some are Divinely gifted with spiritual receptivity "Sharḥ al-Ṣadr" - that is they may not be physically better than others in means of wealth, status and power - but they are the ones whose hearts have been opened for spiritual receptivity. 

Today, we share another verse which is one of the most hopeful and spiritually profound verses in the Qur'an. At first glance, it appears to be a promise made specifically to the Prophet ﷺ, but its principles illuminate the path of every believer. The is the 8th verse of Surah 87 Aʿlā (The Most High). Although the verse contains only three words, its meaning is remarkably deep.

The Verse

Arabic: وَنُيَسِّرُكَ لِلْيُسْرَىٰ

Translation: "And We will facilitate for you the Way of Ease."

(Other translations: "We shall make easy for you the easiest way," or "We shall ease you toward ease.")

The Context

The opening verses of Surah Al-Aʿlā reassure the Prophet ﷺ as revelation was being sent down:

• Glorify your Lord (87:1)
• Allah created and perfected everything (87:2–5)
• We shall make you recite so you will not forget (87:6–7)

Then comes the promise: "And We will facilitate for you the Way of Ease." (87:8)

The Prophet ﷺ was about to shoulder the greatest responsibility ever entrusted to a human being—conveying Allah's final revelation to humanity. Allah promised not only to preserve the Qur'an in his heart but also to make him fit for that mission.

This verse is furthermore a statement of the nature of Islam, its role in human life and in the universe. This verse, which is rendered in Arabic in no more than two words, states one of the most fundamental principles of faith and existence. It provides a link between the nature of the Prophet and the nature of Islam on the one hand and the nature of the whole universe on the other. It is a universe created by God with ease; it follows its appointed way with ease and draws nearer its final objective with ease. Thus it is an inspiration lighting limitless horizons.

If God smooths a certain person’s path, he finds ease in everything in his life. For he will move along his way to God with the universe, which is characterized by its harmony of construction, movement and direction. Hence he does not clash with those who digress, for these are of no importance, compared with the vast universe. Ease will pervade his whole life. It will be evident in his hand, tongue, movement, work, concepts, way of thinking and in the way he conducts all affairs and tackles all matters. Ease will be the  main feature of how he carries himself and how he deals with others as well.

Let us focus on the key word of this verse and see how it should be applied to our lives. 

What is "al-yusrā" (اليُسْرَى)?

The key word is al-yusrā, from the root y-s-r, meaning:

• Ease,
• Facility,
• Smoothness,
• What is right and manageable.

Classical exegetes such as Al-Tabari, Ibn Kathir, and Al-Qurtubi explain that al-yusrā includes:

• The easy and upright path of Islam,
• Righteous deeds,
• Wise and gentle calling to Allah,
• Success in fulfilling one's mission,
• Ultimately, the path that leads to Paradise.

Ibn Khatir explains the promise of Allah: `We will make good deeds and statements easy for you, and We will legislate such Law for you that is easy, tolerant, straight and just, with no crookedness, difficulty or hardship in it.'

So Allah is not merely saying: "Life will become easy." Rather, He is saying: "I will make you able to walk the path that leads to My pleasure."

That is a much deeper promise. Ease does not mean a life without hardship. This is crucial.

The Prophet ﷺ still endured persecution, boycott, hunger, the loss of loved ones, battles, and even physical injury.

So the question arises what became "easy"? For apparently he enduring miserable mistreatment at the hands of the polytheists and idol worshippers of Makkah.

The plain answer is His heart was made peaceful. It provided him the clarity of purpose, steadfastness and his ability to obey Allah despite difficulties. Although Allah did not remove every obstacle. He gave His Messenger ﷺ the inner strength to overcome them.

The deeper meaning

The verse teaches a profound spiritual principle: 

• When Allah chooses someone for a righteous purpose, He also equips them to fulfill it.
• Allah does not merely command—He enables.
• He does not only guide externally—He transforms internally.
• He opens the heart, strengthens resolve, and makes obedience increasingly natural.

This is closely connected to Sharḥ al-Ṣadr (expansion of the heart) discussed in Qur'an. We have explained this exclusive blessing in one of our earlier posts: Who are the blessed ones Divinely gifted with spiritual receptivity "Sharḥ al-Ṣadr."

How does Allah "facilitate" someone?

Allah's facilitation (taysīr) often happens in subtle ways:

1. He opens the heart to truth Acts of worship that once felt burdensome become beloved.

2. He places love of righteousness in the heart A believer begins to enjoy prayer, charity, Qur'an, and service to others.

3. He gives wisdom Decisions become clearer because one's priorities are shaped by revelation.

4. He provides opportunities Allah brings into a person's life:

• Beneficial teachers,
• Righteous companions,
• Moments of guidance,
• Doors of goodness.

5. He grants perseverance Difficulties remain, but despair does not dominate the heart.

Does this promise apply to us?

Although this verse is a specific promise was to the Prophet ﷺ. However, the principle applies to every believer. The Qur'an repeatedly teaches that Allah facilitates goodness for those who sincerely seek Him.

For example: "As for the one who gives, is mindful of Allah, and believes in the best reward, We will ease him toward ease." — Qur'an

Notice the pattern: You take the first step - Allah makes the path easier.

Similarly, the Prophet ﷺ said: "Whoever follows a path seeking knowledge, Allah will make easy for him a path to Paradise." Ease here is not the absence of effort; it is Allah's assistance in reaching a noble goal.

How do we adopt the essence of this verse?

This verse invites us to seek not an easy life, but Allah's facilitation.

1. Ask Allah for taysīr before every important task The Prophet ﷺ regularly made supplications asking Allah for ease. A beautiful example is: "O Allah, nothing is easy except what You make easy, and You can make hardship easy if You will." That is Recognize that true ease comes from Him.

2. Pursue what pleases Allah Allah promises facilitation for righteousness, not for every desire. If our goal is to please Him, we can hope for His help.

3. Begin with small acts of obedience Often, people wait until worship feels easy before they start. The Qur'an teaches the opposite: start sincerely, and Allah gradually opens the way.

4. Don't confuse ease with comfort A path may involve sacrifice yet still be "easy" in the Qur'anic sense because Allah grants peace, conviction, and endurance. Many righteous people have endured great hardship while experiencing remarkable serenity.

5. Pray for an open heart This verse pairs beautifully with the supplication of Prophet Musa (Moses, peace be upon him): "My Lord, expand for me my breast, make my task easy for me..." — Qur'an

Notice the sequence:

An expanded heart, then ease in fulfilling the mission - A beautiful connection

This verse also complements: "Indeed, with hardship comes ease." — Qur'an

Together, these passages teach that Allah's promise of ease is not the removal of every trial. Rather, it is His gift of guidance, resilience, and inner peace so that hardship does not prevent a believer from fulfilling their purpose.

Reflection

The deepest message of Surah Al-Aʿlā 87:8 is this: Do not ask Allah merely for an easy life; ask Him to make you the kind of person for whom obedience, sincerity, patience, and righteousness become easy.

That is the "Way of Ease"—a heart so aligned with Allah that even when the road is difficult, walking toward Him becomes the most natural and peaceful direction. This is the ease that sustained the Prophet ﷺ throughout every trial, and it is an ease every believer should seek through faith, repentance, remembrance of Allah, and steadfast commitment to His guidance.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource references: | 1 | 2 | 3 | 4 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Is Allah not sufficient for His servants? - One of the Qur'an's greatest verses about trust (tawakkul) in Allah

The Qur'an frequently uses rhetorical questions the answer of which is obvious because these are not primarily meant to convey information—they are meant to awaken the heart, engage the mind, and move the conscience. Instead of merely telling us a fact, Allah invites us to discover and affirm it ourselves. There are many such rhetorical questions throughout Al Qur'an and of these one of the Qur'an's greatest verses about trust in Allah (tawakkul) and freedom from fear of people. It reassures every believer that Allah alone is sufficient as a protector and helper for those who place their trust in Him. This is the 36th verse from Surah 39. Az Zumar

The Verse

أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ ۖ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ ۚ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ

"Is Allah not sufficient for His servant? Yet they threaten you with those besides Him. And whoever Allah leaves astray—for him there is no guide." Translation (Sahih International)

The Context

Surah Az-Zumar was revealed in Makkah during a period when the Prophet ﷺ and the early Muslims faced intense opposition. The Quraysh ridiculed him, threatened him, and tried to frighten him into abandoning his mission. They warned him that if he continued criticizing their idols, those idols would harm him. They also threatened him with social pressure, persecution, and violence.

In response, Allah revealed this comforting question: "Is Allah not sufficient for His servant?"

It is a rhetorical question whose answer is emphatically: Yes. Allah is completely sufficient. The verse reassured the Prophet ﷺ that the threats of people and idols could not harm him unless Allah willed it.

What does "Allah is sufficient" mean?

Ibn Kathir notes that this verse addresses the polytheists of Makkah who threatened and tried to scare the Prophet Muhammad ﷺ by claiming that their idols would inflict harm or curses on him for preaching against them. Allah directly refutes this by asking: "Is not Allah sufficient for His servant?"

The key word is: كَافٍ (kāfin). It comes from the root k-f-y, meaning:

• to suffice,
• to be enough,
• to fulfill a need,
• to protect,
• to support,
• to provide.

So when Allah says: "Is Allah not sufficient for His servant?" He is saying:

• Is Allah not enough as your Protector?
• Is Allah not enough as your Provider?
• Is Allah not enough as your Defender?
• Is Allah not enough to accomplish His promise?

The implied answer is always yes.

Why does Allah ask it as a question?

The Qur'an often uses rhetorical questions to awaken reflection. Instead of merely stating, "Allah is sufficient." Allah asks: "Is Allah not sufficient...?"

This invites every believer to examine their own heart:

• What am I really relying on?
• Whom do I fear most?
• Where do I seek security?
• "They frighten you with those besides Him"

The Quraysh tried to frighten the Prophet ﷺ by saying:

• our idols will curse you,
• our gods will destroy you,
• our tribe will defeat you.

Ibn Kathir explains "The Powerlessness of False gods" by saying: The phrase "Yet they threaten you with those besides Him!" points to the ignorance of the idolaters. He points out an inherent contradiction in their beliefs: while the polytheists tried to scare the Prophet with their idols, they themselves openly admitted (as stated in other Quranic verses) that Allah is the Sole Creator of the heavens and the earth, because their idols are completely incapable of creation.

But as the world and the polytheists of Makkah witnessed that neither could deter the Prophet ﷺ nor Islam from permeating into the hearts of those who realised the truth in words of Allah.

Today, the "things besides Allah" may be different:

• fear of losing a job,
• fear of public opinion,
• fear of criticism,
• fear of financial loss,
• fear of powerful people,
• fear of failure.

The verse thus reminds us that nothing has independent power apart from Allah.

Does this mean we ignore worldly means?

Well not at all. Islam does not teach passive dependence.

The Prophet ﷺ:

• planned carefully,
• sought advice,
• migrated to Madinah with a strategy,
• wore armor in battle,
• took practical precautions.

Yet his heart relied upon Allah, not upon those means. This is true tawakkul: Take the means, but trust the One who controls the outcome.

What does this verse teach us today?

All verses are relevant even today after a lapse of almost 1450 years of revelation of Al Qur'an. Let us reflect on the verse to see its relevance today:

1. Allah is enough People often seek security in:

• wealth,
• status,
• influence,
• relationships,
• institutions.

These can be blessings, but they are not ultimate sources of security. The believer's deepest confidence rests in Allah.

2. Do not be controlled by fear Fear is one of Satan's strongest tools. Fear can prevent us from:

• speaking the truth,
• wearing Islamic identity,
• praying openly,
• giving charity,
• standing for justice.

This verse reminds us that the greatest protection comes from Allah.

3. Strength comes from reliance on Allah A believer who truly trusts Allah becomes inwardly resilient. They may still feel natural fear, but they are not ruled by it.

4. Allah's sufficiency does not eliminate hardship

While Allah is sufficient for His believers, this does not mean that His servants will not endure hardships. Even Prophet ﷺ still experienced:

• persecution,
• hunger,
• grief,
• exile,
• injury.

Allah's sufficiency did not mean a life without trials. It meant that through every trial, Allah was enough to sustain, guide, and support him.

The connection with "Hasbunallāh - حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"

This verse beautifully connects with the famous Qur'anic statement: 

"Hasbunallāhu wa niʿma al-wakīl" which means "Allah is sufficient for us, and He is the best Disposer of affairs." — Qur'an

The Prophet Ibrahim is reported to have said these words when he was thrown into the fire, and the Prophet ﷺ and his Companions said them when they were threatened by their enemies. They express the same truth found in Surah Az-Zumar 39:36: ultimate reliance belongs to Allah alone.

How can we live this verse?

Ask yourself:

• When faced with a difficult decision, do I trust Allah while taking lawful means?
• Do I compromise my principles because I fear people more than Allah?
• When anxious about the future, do I remember that Allah's wisdom and care encompass what I cannot control?

Living this verse does not mean expecting life to be easy. It means cultivating a heart that says: "I will do what Allah asks of me, take the lawful means available, and entrust the outcome to Him."

Final Reflection

Surah Az-Zumar 39:36 teaches a timeless truth: real security does not come from wealth, influence, or the approval of others—it comes from Allah. Those supports may disappear, but Allah never does. When a believer truly understands that Allah is sufficient, fear begins to lose its grip, courage grows, and obedience becomes easier. This verse calls every Muslim to move from relying primarily on created things to relying first and foremost on the Creator, while responsibly using the means He has placed at our disposal.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 |

You may refer to more Selected Verses from Sürah 39. Az-Zumar (The Throngs) already published. For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Who are the blessed ones Divinely gifted with spiritual receptivity "Sharḥ al-Ṣadr"

There have been numerous prophets and messengers Divinely chosen and sent to their people to show them the straight path - Sirat al-Mustaqeem (الصراط المستقيم) - the perfect, unwavering way of life that leads directly to the pleasure of Almighty Allah , the One True God, and eternal salvation, free from deviations or extremes. Yet while many rejected them, there were others who felt a fresh wave of cool breeze refreshing their hearts and bringing them closer to their Creator and away from the evil machination of the Satan.

In order to explain our viewpoint, today we share one of the Qur'an's most profound verses about spiritual receptivity—the difference between a heart that is open to Allah's guidance and one that has become hardened. This is the 22nd verse of Surah Az umar, the 39th Surah / Chapter of Al Qur'an.

The Verse

أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ

"So is one whose breast Allah has expanded to Islam, so that he is upon a light from his Lord, like one whose heart is hardened? Then woe to those whose hearts are hardened against the remembrance of Allah. They are in clear error."

Renowned 14th century scholar Kathir explains that this verse sets a parallel between spiritual receptivity and absolute spiritual blindness, warning of the severe consequences of rejecting faith.

The Context

Surah Az-Zumar is a Meccan surah whose central theme is sincere devotion (ikhlāṣ) to Allah alone. It repeatedly contrasts:

• Faith and disbelief,
• Guidance and misguidance,
• Soft hearts and hard hearts,
• Those who remember Allah and those who neglect Him.

Verse 22 asks a rhetorical question: Can a person whose heart Allah has opened to Islam be compared to someone whose heart is hardened? The obvious answer is no.

Ibn Kathir explains that the phrase “he whose breast Allah has opened to Islam” means Allah expands and illuminates the believer's heart, making it receptive to the truth, peace, and clarity of the religion. "Upon a Light from His Lord" represents true faith and insight. The believer acts with knowledge, divine wisdom, and spiritual awareness, making them distinct from those wandering in darkness.

What is "Sharḥ al-Ṣadr" (شرح الصدر)?

The verse is based on the phrase: شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ "Allah has expanded (opened) his chest for Islam."

The Arabic expression Sharḥ al-Ṣadr literally means:

• expansion of the chest,
• opening of the breast,
• Broadening of the heart.

In Arabic, the ṣadr (chest/breast) often symbolizes the inner self—the heart, mind, and emotions.

So Sharḥ al-Ṣadr means that Allah grants a person an inner state in which they willingly receive and embrace the truth.

What does Sharḥ al-Ṣadr look like?

A person whose chest has been opened by Allah typically:

• Loves hearing the Qur'an,
• Accepts truth even when it is difficult,
• Feels peace in worship,
• Repents when they sin,
• Trusts Allah during hardship,
• Is humble rather than arrogant,
• Desires to obey Allah,
• Is eager to learn and grow in faith.

That is a man who is gifted with spiritual receptivity has already been intrinsically been gifted to pursue what is the truth. Prophet Muhammad ﷺ before being awarded the prophethood, would as a routine go out to nearby mountain called Hirah and scale up to its peak to a cave where hw would just worship someone unseen but for sure he knew that someone is his Creator and everything belongs to Him. He would stay up there for days, away from his family worshipping. This continued for a long time until his heart was spiritually receptive to differentiate between true faith against the idolism being practiced by people of Makkah. This spiritual receptiveness is in fact Sharḥ al-Ṣadr - that is opening of the heart to worship one true God.

And it is the same openness of heart that made people to follow what the revered prophet was preaching and calling them to. The presence of words of God made their hearts soften up and had the true faith reside within forever. This cycle continues today and more and more non Muslims are reverting to Islam for when excerpts from Al Qur'an are read to them, their hardened hearts melt, paving way of Islam to enter into their hearts.

Sayyid Abul Ala Maududi explains:

"Whose breast... Islam": Whom Allah helps to learn a lesson from these realities and to be satisfied with Islam as based on the Truth. Opening of a man's breast for something is, in fact, a state in which there remains no anxiety or ambiguity or suspicion and doubt in his mind about the thing, nor has he the feeling of any danger and loss in accepting and adopting it, but he decides with full satisfaction of the heart that it is the Truth; therefore, he must follow it whatever be the consequences. Having made such a decision when a person adopts the way of Islam, he obeys whatever Command he receives from Allah and His Messenger willingly and with pleasure, without any hesitation. He accepts whatever beliefs and ideas, rules and regulations, he comes across in the Book of Allah and the Sunnah of His Prophet as if they were the voice of his own heart. He does not feel any compunction on giving up an unlawful gain, because he believes that it was no gain for him at all; it was rather a loss from which Allah saved him by His grace. Likewise, even if he incurs a loss while following the way of righteousness, he does not feel sad about this but bears it with patience and regards it as an ordinary loss as compared to the loss of turning away from the Way of Allah. The same is his behavior on confronting dangers. He believes that there is no other way for him, which he may follow in order to avoid the danger. The Straight Way of Allah is only one, which he has to follow in any case: if there is a danger in following it, let it be. 

Who are the people with the hardened hearts

Having spoken about the men with Sharḥ al-Ṣadr, another category of people is talked about in the verse quoted above - which is tangent to the category spoken above.

"Those whose hearts are hardened against the remembrance of Allah."

Such people may hear the same reminders but remain unmoved or resistant. The attachment to the faith of their forefathers and boasting of it as something superior to everything is sheer arrogance and stubbornness. When someone closes his heart to the truth and becomes hellbent no to let truth permeate into his heart, his heart becomes hardened and spiritually non receptive. It for such people Allah has said in the above quoted verse: They are in clear error. Then their doom starts and their fate to hell fires is written down.

Ibn Kathir explains that hardening of the heart describes a heart that is completely sealed off. It does not soften, absorb, or benefit from the recitation of the Quran, reminders, or the remembrance of Allah.

Is Sharḥ al-Ṣadr only for prophets?

Here a question may arise that is it only prophets who are blessed with the gift of Sharḥ al-Ṣadr? The answer is a plain NO. Every believer can be granted Sharḥ al-Ṣadr. However, the prophets received it in the highest and most complete sense.

For example:

• Allah says to the Prophet ﷺ: "Did We not expand for you your breast?"
• Similarly, when Musa was commissioned to confront Pharaoh, he prayed: "My Lord, expand for me my breast." He knew that carrying Allah's message required inner calm, courage, and clarity to face demagogue like Pharoah.

Does everyone have Sharḥ al-Ṣadr?

Well the answer is No too. Every person has the capacity for it, but not everyone experiences it. The Qur'an teaches that Allah opens the hearts of those who sincerely seek Him and respond to His guidance.

Allah says: "Whomever Allah wills to guide, He opens his breast to Islam; and whomever He wills to let go astray, He makes his breast tight and constricted, as though he were climbing into the sky."

This verse should be understood alongside many others that emphasize human responsibility. Allah does not wrong anyone; rather, those who sincerely seek truth find that He guides them, while persistent rejection and arrogance can lead to spiritual hardening.

How does a person know if Allah has opened their heart?

There is no single test, but the Qur'an and Sunnah point to signs such as:

1. Love for the Qur'an The Qur'an is no longer just a book to recite—it becomes guidance to live by.

2. Willingness to accept correction Instead of defending mistakes, the person welcomes the truth.

3. Peace in worship Prayer, remembrance of Allah, and supplication become sources of tranquility rather than burdens.

4. Sensitivity to sin When they slip, they feel remorse and hasten to repent, rather than becoming comfortable with wrongdoing.

5. Humility They recognize their dependence on Allah and avoid arrogance.

Can Sharḥ al-Ṣadr increase?

Certainly yes. Like faith (īmān), it can grow. The more a believer:

• Recites and reflects on the Qur'an,
• Remembers Allah,
• Prays sincerely,
• Seeks beneficial knowledge,
• Keeps righteous company,
• Repents regularly,

The more their heart becomes receptive to Allah's guidance. Conversely, persistent sin, arrogance, and neglect of Allah's remembrance can harden the heart.

Why is this verse so important today?

Many people today have access to immense information but little inner peace. They may understand facts yet struggle to accept truth that challenges their desires.

Surah Az-Zumar 39:22 reminds us that guidance is not merely an intellectual achievement—it is a gift from Allah that transforms the heart. Two people may hear the same Qur'anic message: one finds it illuminating and life-changing, while the other remains unmoved. The difference lies not in the message but in the condition of the heart.

This verse also teaches believers to seek not only knowledge but an open heart—one that is humble, receptive, and illuminated by Allah's guidance.

A beautiful supplication

Summing up our explanation of the verse quoted above, let us share a prayer of Prophet Musa which is one of the best duʿāʾs for seeking Sharḥ al-Ṣadr:

"My Lord, expand for me my breast, make my task easy for me, and untie the knot from my tongue so that they may understand my speech."

This teaches us that an expanded heart is not merely about feeling peaceful; it is about becoming more capable of worshipping Allah, carrying responsibilities with patience, accepting His guidance wholeheartedly, and conveying the truth with wisdom and clarity.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

You may refer to more Selected Verses from Sürah 39. Az-Zumar (The Throngs) already published

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

• Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Sincere repentance is not measured by the size of the sin - but by the sincerity of the heart

The main theme of Surah At Tauba (The Repentance), the ninth chapter of Al Qur'an, is sincerity and loyalty to Allah above all else. Revealed during the final years of the Prophet ﷺ's mission, it distinguishes true faith from hypocrisy by showing that genuine belief is proven through obedience, sacrifice, truthfulness, and trust in Allah, especially in times of hardship. Throughout the surah, Allah repeatedly contrasts those who put worldly comfort, wealth, and personal interests before faith with those who willingly sacrifice for His pleasure. Its enduring message is that a believer's ultimate allegiance must always be to Allah, His Messenger ﷺ, and the Hereafter, while remaining truthful, repentant, and steadfast regardless of the trials or temptations of worldly life.

Man is born to err - lucky and blessed are those who accept their sin or wrong doing and return to their Creator in sincere repentance, seeking forgiveness. Surah At Tauba is this an exclusive surah of Al Qur'an which gives good tidings to the believers who have sinned to repent and seek forgiveness of Allah, and Allah promises that they would be forgiven. Herein under, we share one of the most moving verses in the Qur'an about repentance (tawbah), honesty, patience, and Allah's mercy. It tells the story of three sincere believers who made a serious mistake, accepted full responsibility, endured its consequences, and were ultimately forgiven by Allah.

It is a timeless lesson that Allah's mercy is open to those who sincerely repent, even after grave failures.

The Verse (118th verse of Surah At Tauba)

  وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّـهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا ۚ إِنَّ اللَّـهَ هُوَ التَّوَّابُ الرَّحِيمُ 

"And [He also forgave] the three who were left behind, until when the earth, despite its vastness, became constrained for them, and their souls became constrained, and they were certain that there is no refuge from Allah except in Him. Then He turned to them so that they might repent. Indeed, Allah is the Accepting of repentance, the Most Merciful."

Note: The detailed explanation of this verse is given in our post: Surat At Tawbah - The Repentance:  9th Chapter of Quran (Exegesis Part III). Herein under we are giving just the gist of the context with special reference to its applicability in our present times.

Historical Context

The understanding of this verse cannot be complete unless its explanation with refference to the context is kept in mind. This verse relates to the Expedition of Tabuk. As discussed earlier, the Prophet ﷺ called the Muslims to join a difficult expedition during. The back ground is already given in detail in one of earlier posts: Believers!! Do not let your sins mean that you are beyond mercy - Let them become the reason to return to God, based on verse 102nd of the same surah.

While, many hypocrites fabricated excuses and stayed behind, three sincere believers also failed to join—not out of hypocrisy, but through procrastination and weakness. Being true believers and unlike the hypocrites, they did not invent excuses. When the Prophet ﷺ returned, they simply confessed: "We have no excuse." That honesty changed everything.

What happened?

These Three were among those who came to the Holy Prophet ﷺ to present their excuses for staying behind. More than eighty of them were hypocrites, who put forward lame excuses and the Holy Prophet accepted these and let them go. Then came the turn of these Three, who were true Believers, and they confessed their fault plainly. Therefore the Holy Prophet postponed the decision of their case and instructed the Muslim community not to speak to them. And for fifty days nobody spoke to them.  After forty days of this boycott their wives also were ordered to have nothing to do with them. In these days, they experienced complete social isolation.

One of the three was Ka'b ibn Malik. He described the experience beautifully: "The earth seemed vast, yet it became narrow for me." Exactly as the Qur'an later described. "The earth became narrow" Allah says: "...until the earth, spacious as it is, became constricted for them..."

And on the fiftieth day, verses 117-118 were revealed to the revered Prophet proclaiming the acceptance of their repentance and forgiveness.

Explanation of the Verse

"...until the earth, spacious as it is, became constricted for them..." is not describing geography - rather is describes psychology. They could travel anywhere. yet nowhere felt comfortable. Their guilt made the entire world feel small. This is one of the Qur'an's most profound descriptions of a troubled conscience.

"Their souls became constricted" Then Allah says: "...and their own souls became constrained..."

This is even deeper. Sometimes our greatest burden is not external circumstances. It is the pain inside our own hearts. The three companions experienced: regret, shame, loneliness, fear, hope,

longing for Allah's forgiveness.

"They realized there is no refuge from Allah except with Him"

This is the heart of the verse.  When they realized that no wealth, friends,  status could help - there remained no excuses. 

They understood: The only refuge from Allah's judgment is Allah's mercy. This is one of the greatest principles in Islam. We do not run away from Allah after sinning. We run back to Him. That is why Allah accepted their repentance

Then comes one of the most beautiful statements in the Qur'an: "Then He turned to them so that they could repent."

The scholars explain something remarkable: 

• Allah first enabled their hearts to repent.
• Then He accepted that repentance.

That is even our ability to return to Allah is itself a mercy from Him.

Why didn't Allah forgive them immediately? This teaches several lessons:

• Repentance is not merely saying: "I'm sorry."
• It involves:
• Admitting the mistake,
• Accepting responsibility,
• Enduring consequences patiently,
• Maintaining hope,
• Remaining truthful.

The fifty-day trial purified their hearts.

The importance of honesty

Perhaps the greatest lesson comes from Ka'b ibn Malik's own reflection. He said:

"By Allah, I never received a greater blessing after Allah guided me to Islam than my telling the truth to the Messenger of Allah ﷺ."

Had he lied like the hypocrites, he might have escaped temporary embarrassment but would have lost Allah's pleasure. His honesty brought temporary hardship and lasting honor.

What does this teach us today?

1. Sincere believers can make serious mistakes

• These were not hypocrites - rather they were righteous companions. But even good people can fail and falter, and take hasty decisions for which they lament later on.
• The important question is: What do they do afterward?

2. Never justify your sins

• Modern culture often teaches: (1) Blame society, (2) Blame circumstances, or (3) Blame others - something we often see in courts where lawyers of the criminals try to protect their clients by beautiful oratory backed by loopholes in the law and more often than not aid acquittal of their clients.
• Instead, the Qur'an teaches "Take responsibility."  That is the beginning of healing.

3. Never despair of Allah's mercy No matter how serious the mistake, Allah's door remains open - But the condition is sincere repentance. One cannot hoodwink Allah for He is All Seeing and All Knowing. He only wants His servants to come forward to Him, repent their sin sincerely and seek His forgiveness.

4. Guilt can be a blessing

• Healthy guilt is not something to eliminate. It is something that pushes us toward Allah.
• These companions felt deep remorse. That remorse became the road to forgiveness.

5. Truthfulness saves

• One lie often requires another - but the three companions chose honesty despite knowing it would cost them dearly.
• Their story shows that truthfulness may bring temporary difficulty but leads to lasting honor with Allah.

6. There is no refuge except Allah

Many people today seek escape through:

• Distractions,
• Entertainment,
• Wealth,
• Intoxicants,
• Endless busyness.

This verse reminds us that true peace comes only by returning to Allah.

A beautiful connection

The very next verse, Qur'an, says: "O you who believe! Fear Allah and be with those who are truthful."

This is no coincidence. After narrating the story of the three truthful companions, Allah commands all believers to embrace truthfulness as a way of life.

Reflection

Surah At-Tawbah 9:118 asks each of us:

• When I make a mistake, do I hide behind excuses or admit my fault?
• Do I run away from Allah—or run back to Him?
• Do I lose hope because of my sins, or trust in His mercy?
• Am I willing to accept the consequences of my mistakes while seeking His forgiveness?

The story of the three companions teaches that sincere repentance is not measured by the size of the sin but by the sincerity of the heart. Those who turn back to Allah with honesty, patience, and hope will find that "there is no refuge from Allah except in Him." That realization, far from being frightening, is the beginning of true freedom, because the One to whom we return is "the Accepting of Repentance, the Most Merciful."

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more selected verses from Surah At Taubah published at: Al-Qurʾān: Selected verses from Surah 9. At-Tauba (The Repentance)

Please also refer to our exclusive page on: Selected Verses from Al Qur'an about a Specific Subject: Repentance and forgiveness to know more about repentance

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Does the enjoyment of worldly life mean everything to you? A Divinely asked question in Al Qur'an

Enjoyment is the feeling of pleasure, satisfaction, happiness, or delight that a person experiences from something they value or find fulfilling. To many, the glitters and galore of the world are more fascinating than the rigours of life and such would attract man more than reflecting on the meaning of the worldly life.

In Islam, the phrase "the enjoyment of worldly life" (Arabic: مَتَاعُ الْحَيَاةِ الدُّنْيَا – matāʿ al-ḥayāt al-dunyā) appears repeatedly in the Qur'an. It does not mean that man should restrain himself from all worldly pleasures and consider these evi, nor does it mean that man should only worship Allah and abstain himself and his family from enjoying to live happily. Rather, it refers to the temporary comforts, attractions, and possessions of this life when they become our ultimate focus instead of a means to seek Allah's pleasure. That is becoming so attached to worldly comfort that we hesitate to fulfill our duties toward Allah. 

Today we share the 38th verse from Surah 9. At Tauba (The Repentance) which cautions man not to cling wholly to the worldly pleasures and desires and forgetting one's duties to Allah. Although it was revealed in a specific historical context, its message remains deeply relevant today.

The Verse (Arabic)

يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انْفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ ۚ أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ ۚ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ

Translation (Sahih International)

"O you who believe! What is [the matter] with you that, when you are told, 'Go forth in the cause of Allah,' you cling heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But the enjoyment of the worldly life compared to the Hereafter is but little." Surah 9. At Tauba (Repentance) verse 38.

Historical Context

Before we correlate this world to our present times, let us know why this verse was revealed. This verse was revealed in connection with the Expedition of Tabuk in the ninth year after the Hijrah, when the Prophet ﷺ called the Muslims to march north to face a potential threat from the Byzantine Empire. It was an exceptionally difficult campaign because:

• It was the intense summer heat;
• The expedition entailed a laborious journey stretched over hundreds of kilometers.
• Muslims were not very wealthy and thus the provisions were scare and there shortage of water and means to carry it.
• At that time, the date orchards in and around were were ripe for harvest, making it tempting to many stay behind.

For these reasons, some believers hesitated—not because they rejected Islam, but because the cost was high. This verse came as a wake-up call, urging them not to let attachment to comfort outweigh obedience to Allah.

Explanation of the verse

Classical exegetes such as Ibn Kathir and Al-Tabari explain the verse in this context.

• "You cling heavily to the earth"
• The Arabic expression اثَّاقَلْتُمْ إِلَى الْأَرْضِ (ith-thāqaltum ilā al-arḍ) is especially vivid.
• It literally conveys the image of weighing oneself down to the ground, as though someone is reluctant to rise.
• The scholars explain that this symbolizes attachment to comfort, love of wealth, fear of hardship, preference for worldly ease over sacrifice.
• It is not simply about physical laziness—it is about a heart that has become too attached to worldly life.
• "Are you satisfied with the worldly life?"
• That is Allah asks a searching question: "Are you satisfied with the life of this world instead of the Hereafter?"
• This is not a prohibition against enjoying lawful blessings. Elsewhere, the Qur'an encourages gratitude for Allah's favors.
• Rather, the verse challenges priorities:
• Which comes first when the two come into conflict?
• Do we choose comfort over obedience?
• Do we compromise principles for convenience?

The timeless lesson

Although the immediate context was military mobilization, the principle is far broader. Every generation of Muslims faces moments when following Allah's guidance requires sacrifice.

Today, "going forth in the cause of Allah" may include:

• Standing for truth when it is unpopular;
• Spending wealth to help those in need;
• Dedicating time to learning and teaching Islam;
• Serving one's family and community sincerely;
• Resisting temptations that are socially accepted;
• Speaking honestly even when it has a personal cost.

That is this verse asks whether we are willing to leave our "comfort zone" for Allah.

Why is this verse especially relevant today?

1. The culture of comfort Modern society prizes convenience, entertainment, and personal comfort. This verse reminds believers that growth often requires sacrifice. A faith that demands nothing eventually changes nothing.

2. Material success is not ultimate success 

• Many people measure success by: income, possessions, status, influence.
• Allah shifts the perspective: "The enjoyment of the worldly life compared to the Hereafter is but little."
• That is the world has value, but only as a means to prepare for what is everlasting.

3. Faith requires action The Qur'an repeatedly joins faith (īmān) with righteous deeds (ʿamal ṣāliḥ). This verse warns against a faith that remains theoretical while shrinking from responsibility.

4. Every believer should examine their heart

The verse invites personal reflection: What "earth" am I clinging to? Is it wealth? Career? Reputation? Comfort? Social acceptance? Fear of criticism? The obstacle differs from person to person, but the question remains timeless.

A beautiful connection with another verse from Al Qur'an

This verse echoes another profound reminder:

"Know that the life of this world is only play, amusement, adornment, boasting among yourselves, and competition in wealth and children... But in the Hereafter there is severe punishment and forgiveness from Allah and His pleasure. And the worldly life is nothing but the enjoyment of delusion." — Qur'an

It also complements:

"Indeed, Allah has purchased from the believers their lives and their wealth in exchange for Paradise." — Qur'an

Together, these verses teach that the believer's life is not centered on comfort but on devotion to Allah.

Reflection

Surah At-Tawbah 9:38 asks a question that every believer should revisit throughout life: When Allah calls me to something difficult but right, do I rise to the challenge—or do I cling to the earth?

The answer shapes not only our actions but also the direction of our hearts. The verse is a reminder that the true measure of success is not how comfortable we become in this world, but how faithfully we respond to Allah's call while we are here.

The same question asked in the beginning of the post can be asked in many ways that are more eloquent and faithful to the verse:

• Has the enjoyment of worldly life become everything to you?
• Are you so attached to the pleasures of this worldly life that you neglect the Hereafter?
• Do the pleasures of this worldly life mean more to you than the Hereafter?
• Have the comforts of this world become more important to you than Allah's call?

The last two especially capture the spirit of Surah At-Tawbah 9:38, where Allah asks the believers whether they have become content with the fleeting attractions of this world instead of striving for the eternal reward of the Hereafter. 

This verse has been shared since it requires our sincere reflection and to gauge our sincerity to our faith and ask us plainly: Do we prefer the pleasures of this world and pend preparing for the life of the Hereafter. Before asking this question, we must counter question us: Do we know we live another day to decide?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 | 4 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More