We created man and We are closer to his jugular vein - Al Qur'an

In our series of posts on some of the Profound verses from Al Qur'an, we share another most intimate verses from Al Qur'an. The verse is from Surah Qaf (Surah/Chapter 50 - the Arabic letter Qaf) which is  about Allah's complete knowledge of the human being which reminds us that nothing about our inner life is hidden from Him.

The Verse (Surah Qaf (50:16):

وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ

"And We have certainly created man, and We know what his soul whispers to him, and We are closer to him than his jugular vein."

The context of the verse

To understand this verse, it helps to read it within the flow of Surah Qaf. The surah addresses people who questioned resurrection and doubted accountability after death. It repeatedly points to Allah's perfect knowledge and power:

Allah knows the earth and the heavens.

He knows what the earth consumes of every person after death.

He created the universe without fatigue.

Therefore, bringing people back to life for judgment is not difficult for Him.

Explanation

Verse 16 strengthens this argument. Before speaking about resurrection, Allah reminds us:

1.    "We created man..."

The One who created human beings from the beginning knows them completely. If Allah knows every thought, intention, and whisper of the soul, then the idea that He can judge humanity fairly after resurrection becomes entirely coherent.

2.    The next verses continue this theme:

"When the two receivers receive, seated on the right and on the left. Not a word does a person utter except that there is with him an observer ready to record."

So the sequence is important:

• Allah knows the hidden thoughts.
• Angels record outward speech and actions.
• Every person will stand before Allah in judgment.

The verse is therefore part of the Quran's broader reminder of accountability and divine knowledge.

3.    "We know what his soul whispers to him"

The Arabic word Waswas (وَسْوَاس) (whispers) refers to the quiet thoughts, inner conversations, doubts, hopes, fears, temptations, and intentions that arise within a person. This is remarkable because these are the parts of ourselves that no one else can fully know.

People may see: "Our words, our achievements, and our appearance."

But Allah knows: "Our motives, our fears, our struggles, and our sincerity." That is nothing has to be explained to Him.

4.    "We are closer to him than his jugular vein"

This is one of the most discussed expressions in the Qur'an and the focal point of this verse.

Most classical scholars explain that "closer" does not mean Allah is physically located inside a person or is identical with creation. Rather, it emphasizes His complete knowledge, authority, and awareness. The verse conveys that nothing about us is hidden from Him—not our outward actions nor our innermost thoughts. The following verses, which mention the recording angels, reinforce the theme of divine awareness and accountability.

The comparison with the jugular vein is striking because it evokes something essential to life and extremely close to every person. The point is not anatomy but immediacy: Allah's knowledge is more intimate than anything we can imagine.

Immediacy refers to the state of happening or being done instantly without delay, or the quality of feeling directly involved in the present moment. It spans multiple applications, ranging from lightning-fast physical occurrences to the psychological warmth created in interpersonal communication.

Scholarly commentary

Ibn Kathir explains that Allah knows everything a person thinks before it is spoken. He also connects the verse with the angels who record deeds, noting that while the angels record outward actions, Allah's knowledge extends to the innermost thoughts and intentions.

Al-Tabari emphasizes that the verse demonstrates Allah's perfect knowledge of His creation. He explains that the "closeness" refers to Allah's complete awareness and that no secret or hidden thought escapes Him.

Sayyid Abul Ala Maududi notes that power and knowledge of Allah has so encompassed man from within and without that His power and knowledge is closer to him than his own neck-vein. It is being said, "We do not have to travel from a distance to hear what he says, but We directly know every thought that arises in his heart. Likewise, when We shall want to seize him, We will not have to seize him after covering a distance, for wherever he is, he is in Our grasp; and whenever We will, We will seize him."

'It is We who have created man', indicates its message. A person who makes a machine is the one who best knows how it is put together and how it functions. Its maker did not create it, because he is not the one who originated the material used in its making; he is only the one who designed and manufactured it. How does this compare with the Creator who originates all things? Man is made by God's hand, and God knows every little detail about him. Hence He says: "We know what his soul whispers to him." Thus man realizes that his inner thoughts are laid open. Nothing is hidden. Even the whispers of his soul, secret as these may be, are known to God, in preparation for the Day of Reckoning, which people often deny.

"We are closer to him than his jugular vein." Closer than the vein that transports his blood! This expression clearly describes the hand in control and the direct watch. When man imagines this fact, he is bound to experience a shiver down his spine. If man really understood the import of this statement, he would not dare say a single word that does not please God. He would not even allow a fleeting thought that is contrary to what is acceptable to God. This statement is sufficient to make man careful, always alert. 

What does this mean for us today?

1. You never have to hide your struggles from Allah. People often feel misunderstood. You may not be able to explain anxiety, grief, disappointment, guilt, or confusion.

Allah already knows. That makes du'a less about informing Allah and more about turning to Him in trust and humility.

2. Sincerity matters more than appearances. People judge actions - but Allah judges actions and intentions.

Two people may perform the same deed, yet one seeks praise while the other seeks Allah's pleasure. Outwardly they appear alike, but Allah knows what is in each heart. This encourages believers to cultivate sincerity (ikhlas), not just external compliance.

3. Every thought does not define you The verse says Allah knows the whispers of the soul. 

• Islamic teachings distinguish between involuntary passing thoughts and deliberate intentions. 
• A fleeting thought that a person dislikes and does not act upon is not the same as a chosen intention or deed. 
• Knowing that Allah understands this distinction can bring reassurance to those troubled by unwanted thoughts.

4. Accountability is balanced with mercy. The verse reminds us that Allah knows us completely.

That should inspire both: (1) Humility, because nothing is hidden; (2) Hope, because Allah also knows the struggles behind our actions, the repentance that others cannot see, and the sincere efforts that may go unnoticed by people.

A deeper reflection

This verse answers a profound human fear: "Does anyone truly know me?" The Quran's answer is: Yes. Allah does. He knows the version of you that no one else sees:

• The prayers you never voiced aloud,
• The tears you hid,
• The good you wanted to do but could not,
• The mistakes you regret,
• The intentions behind your choices.

That knowledge is not presented merely to inspire awe—it is meant to deepen both trust and responsibility. Trust, because you are never beyond Allah's awareness or mercy. Responsibility, because every intention and action matters before the One who knows you completely.

In today's world, where people often seek validation from others or carefully curate how they appear, this verse redirects our attention. This verse teaches that the most important relationship is with Allah, who sees beyond appearances. If our hearts are sincere before Him, then our lives become anchored in something deeper than public approval: the knowledge that the One who created us knows us perfectly and judges with complete justice and mercy.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The Parable of the Divine Light - One of the most profound verses in the Qur’an

Parables and metaphors are often used by writers in fiction as these communicate deep truths through familiar images and stories. Instead of presenting an abstract idea as a definition, a parable allows the reader or listener to see the idea, making it easier to understand, remember, and reflect upon. 

In the Qur'an too, parables (amthāl) are used as a teaching method chosen by Allah. The Quran itself explains this. For example, in Surah Al-Hashr (59:21), Allah says that He presents examples "so that they may reflect." Similarly, Surah Az-Zumar (39:27) states that Allah has set forth every kind of example so that people may take heed. The goal is not entertainment but reflection, understanding, and guidance.

 

We have already shared a number of parables and metaphors used in Qur'an which can be accessed from our reference page: Most profound Metaphors and Parables in Al Qur'an - and with this post we add yet another parable mentioned in 35 verse of Surah 24. An-Nur (24:35) which is called "Ayat an-Nur" (The Verse of Light) because it begins: "Allah is the Light of the heavens and the earth..."

It is one of the most profound and richly interpreted verses in the Quran. Muslim scholars throughout history have reflected on it from theological, linguistic, and spiritual perspectives. Most classical commentators understand the verse to contain metaphorical imagery alongside profound truths about Allah's guidance.

The verse continues with a vivid parable:

۞ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٖ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبٞ دُرِّيّٞ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيۡتُونَةٖ لَّا شَرۡقِيَّةٖ وَلَا غَرۡبِيَّةٖ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٞۚ نُّورٌ عَلَىٰ نُورٖۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ

"Allāh is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things."

Is "light" a metaphor?

Classical scholars generally explain that Allah is not "light" in the ordinary physical sense. Rather, the verse teaches that Allah is the source of all guidance, truth, and illumination. Just as physical light enables us to see the world, divine guidance enables us to distinguish truth from falsehood, right from wrong, and what is lasting from what is temporary. Thus, the parable of the niche, lamp, glass, and pure oil illustrates how guidance can shine with exceptional clarity in a heart prepared to receive it.

For example, Ibn Kathir explains that the "light" refers to Allah's guidance in the believer's heart. Al-Ghazali, in his work Mishkat al-Anwar ("The Niche of Lights"), reflects on the verse as describing different levels of spiritual perception and how the human heart is illuminated by knowledge of Allah. Ibn Kathir quotes Ubayy ibn Ka'b detailing how this light operates within a believer's heart. “The similitude of His light [takes place in] the Muslim's heart. This light, which He has placed in the heart, comes from gnosis, love, faith and the remembrance of God.”

Sayyid Abul Ala Maududi notes: The sentence, "His light may be likened......", dispels the possible misunderstanding that one could have front the words: "'Allah is the light of the heavens and the earth." This shows that the use of the word "light" for Allah does not at all mean that the essence of His Being is nothing but 'light'. In essence, He is a Perfect Being, Who is All-Knowing, All-Powerful, All-Wise etc. and also possessing all 'Light' has been called 'Light' itself because of His Perfection as a Source of Light, just as somebody may be called `Grace' on account of his being highly gracious and beneficent and 'Beauty' because of his being highly beautiful and attractive.

Why the imagery?

Notice that the verse does not simply state, "Allah guides people." Instead, it paints a picture:

A niche protects and focuses the light.

A lamp is the source of illumination.

A clear glass allows the light to shine brilliantly.

Pure oil is so refined that it almost shines by itself.

Then comes the phrase: "Light upon light."

The imagery suggests that divine guidance is not dim or confusing. When revelation, sound understanding, and a sincere heart come together, faith becomes clearer and stronger.

How do we derive faith from this verse?

The verse teaches that faith is not merely inherited or emotional—it is illumination. A believer grows in faith by seeking Allah's guidance, reflecting on His signs, and purifying the heart so it can receive that guidance. The "glass" can be thought of as the heart: if it is clouded by arrogance, prejudice, or persistent wrongdoing, the light is obscured; if it is kept clear through sincerity, remembrance of Allah, repentance, and reflection on the Quran, the light shines more brightly. This is why the verse concludes, "Allah guides to His light whom He wills," reminding believers that while they should seek guidance through faith and effort, true guidance is ultimately a gift from Allah.

In this way, Ayat an-Nur directs us to understand that faith is not simply about possessing information. It is about allowing Allah's guidance to illuminate the mind, soften the heart, and shape one's character and actions—so that truth becomes something a person not only knows, but lives.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Surah 24. An Nur (The Light), already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers! Do not pursue that of which you have no knowledge - Al Qur'an

The caption of my post may be misleading for some, thinking the development we see around started with things not known before. It were men of wisdom who pondered over and reflected over the available knowledge and found answers which led to inventions and discoveries. If that be so, they would mock Al Qur'an for making such an irresponsible statement.

This is the text of the verse from  Surah Al-Isra (17:36). On the face of it, everyone will gather the same impression as given above. But a deep reflection of this verse will give the answer which is not discouraging the pursuit of knowledge—it is discouraging acting, speaking, or making claims without knowledge. The Quran consistently encourages learning, reflection, and observation of the natural world; for example, it repeatedly invites people to reflect on the heavens and the earth, asks whether those who know are equal to those who do not, and encourages thinking and reasoning. Scientific discovery itself begins with acknowledging what we do not know and then seeking evidence through careful observation and testing. That approach is fully consistent with the verse. What the verse prohibits is presenting speculation as fact, spreading unverified information, making judgments without evidence, or following assumptions blindly. In this sense, the verse supports the very intellectual honesty on which genuine science, scholarship, and the pursuit of truth depend.

Now let us turn to the verse and reflect over it in detail:

The Verse

Quran, Surah Al-Isra (17:36) says:

"Do not pursue that of which you have no knowledge. Indeed, the hearing, the sight, and the heart—each of those will be questioned."

This is one of the Quran's foundational verses on knowledge, truth, and accountability. It speaks not only about what we know, but about how we form judgments, speak, and act.

The context of the verse

This verse appears in Surah Al-Isra within a passage (17:22–39) that presents a series of ethical commands. These include:

Worship Allah alone.

Be good to parents.

Give relatives and the needy their rights.

Avoid extravagance.

Do not kill your children out of fear of poverty.

Avoid adultery.

Do not kill unjustly.

Protect the property of orphans.

Give full measure and weight.

Do not follow what you have no knowledge of.

Do not walk the earth arrogantly.

Notice that the Quran places this command among major moral principles. That tells us that speaking without knowledge is not a minor mistake—it is an ethical issue with spiritual consequences.

Breaking down the verse

1.    "Do not pursue..."

The Arabic word تَقْفُ (taqfu) means: to follow, to chase, to imitate, to speak about, to make claims concerning something.

It is broader than "don't say." It means:

• Don't build your life on assumptions.
• Don't accept ideas merely because everyone else does.
• Don't accuse people without proof.
• Don't claim certainty where you lack knowledge.

2.    "...that of which you have no knowledge."

Notice that Allah does not say: Don't pursue what is false. Instead He says: Don't pursue what you do not know.

This is a remarkably high standard. It teaches that the absence of evidence is itself a reason to pause. A believer should be comfortable saying:

"I don't know."

"I'm not sure."

"I'll check."

"Allah knows best."

Classical scholars often regarded saying "I don't know" as a sign of sincerity rather than weakness.

Why hearing, sight, and the heart?

The verse continues: "Indeed, the hearing, the sight, and the heart—each of those will be questioned."

The Quran identifies three faculties through which we receive and process information:

1. Hearing: (1) What do you listen to? (2) What information do you accept? (3) Do you listen carefully before judging?

2. Sight: What do you witness? (1) Do you trust appearances without deeper understanding? (2) Do you verify what you think you saw?

3. The heart: In the Quran, the heart (qalb) is more than emotion. It is the center of intention, understanding, and moral judgment. Even if your eyes see correctly, your heart can distort reality through pride, envy, prejudice, and desire.

The verse reminds us that accountability extends beyond our senses to the way we interpret and act on what we perceive.

Scholarly commentary

Ibn Kathir explains that this verse forbids speaking without knowledge. It includes:

1.    Giving testimony without certainty,

2.    Making false accusations,

3.    Spreading rumors,

4.    Claiming knowledge one does not possess.

He emphasizes that every faculty Allah has given us will be questioned on the Day of Judgment.

Al-Tabari interprets the verse as a prohibition against following assumptions and conjecture in matters where evidence is lacking. He stresses that people should only affirm what they truly know.

Sayyid Abul Ala Maududi notes:

The meanings of "Do not follow that of which you have no knowledge" are very comprehensive. It demands that both in individual and collective life, one should not follow mere guess work and presumption instead of "knowledge". This instruction covers all aspects of Islamic life, moral, legal, political, administrative and applies to science, arts and education. It has thus saved the society from numerous evils which are produced in human life by following guesswork instead of knowledge.

The Islamic moral code demands: Guard against suspicion and do not accuse any individual or group without proper investigation. In law, it has been made a permanent principle that no action should be taken against anyone without proper investigation. It has been made unlawful to arrest, beat or imprison anyone on mere suspicion during investigation. In regard to foreign relations, the definite policy has been laid down that no action should be taken without investigation, nor should rumors be set afloat. Likewise in education the so-called sciences based on mere guess-work, presumptions and irrational theories have been disapproved. Above all, it cuts at the very root of superstitions, for this instruction teaches the Believers to accept only that which is based on the knowledge imparted by Allah and His Messenger. 

Why this verse is extraordinary

Most ethical systems tell us: "Don't lie." - The Quran goes further. It says: Don't even act as though you know something when you don't.

That is a much deeper moral principle. It cultivates humility and intellectual honesty.

What does this mean today?

This verse is remarkably relevant in an age of instant communication.

• Social media Before sharing a post, ask yourself: Do I know this is true? Or am I just passing it on?
• News Before becoming angry, ask Have I verified the facts? Or am I reacting to a headline?
• Relationships Before believing gossip, ask Have I actually heard both sides?
• Religion 
• Before saying: "Islam says..." - Ask: Do I actually know that? Or am I repeating something I've heard?
• This even true for all religions. Today, the image of Islam is tarnished on heresy - most haters of Islam have never verified what they have been fed. And when the truth is uncovered, they feel low for their emotional reactions rather than being logical.
• Science and learning The verse encourages intellectual humility. Knowledge should be pursued with evidence, curiosity, and honesty—not certainty without basis.

A deeper reflection

There is an interesting progression in the verse:

Hearing — information enters.

Seeing — observation confirms or challenges it.

Heart — interpretation, intention, and judgment.

The Quran reminds us that accountability is not only for what we hear or see, but for what we choose to believe, conclude, and act upon.

What direction this verse gives us

This verse calls believers to become people of truth:

• Speak only when you have knowledge.
• Verify before believing or sharing.
• Be willing to say, "I don't know."
• Use your senses responsibly.
• Guard your heart against bias and pride.
• Remember that every word and judgment carries moral weight.

In many ways, Surah Al-Isra 17:36 lays the foundation for an Islamic ethic of knowledge. It teaches that seeking truth is not merely an intellectual exercise—it is an act of worship, because Allah will ask us how we used the faculties He entrusted to us.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 17. Al-Isra'ʾ (The Night Journey) already published from Sürah 17. Al-Isra'ʾ. This verse is also part of our reference page: Some of the most profound verses of Al Qur'an that must be deeply reflected upon.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Some of the Most Profound verses of Al Qur'an that must be deeply reflected upon

Al Qur'an right from start till its very end is a Divine Book f guidance. It helps the believers how to shape their character by cementing their faith in One True God and guides them in every sphere of life. So to be guided rightly, Al Qur'an is to be READ, UNDERSTOOD and REFELCTED upon to leave a meaningful impact on our lives.

While. there isn't a single verse that Islam universally identifies as the most deeply reflective. The Qur'an invites reflection throughout, and different verses resonate with people depending on what they are seeking—God, purpose, morality, suffering, or the nature of existence.  The Quran repeatedly describes itself as a book for people who reflect (tadabbur), not just read. Many of its most profound verses are powerful because they answer the deepest human questions:

Who am I?

Why am I here?

Who is Allah?

Why do we suffer?

What really matters?

What happens after death?

Here are some verses that have inspired centuries of reflection.

Surah Al-Fatihah (1:5)

• The Verse: "You alone we worship, and You alone we ask for help."
• Why it is profound This single verse defines the relationship between human beings and Allah. It balances two realities:
• Devotion — our purpose is to worship Allah.
• Dependence — we cannot fulfill that purpose without His help.
• It removes both arrogance ("I don't need God") and passivity ("I can do nothing").
• Direction it gives Every action should begin with two questions:
•  Is this pleasing to Allah?
• Have I sought His help?

Life becomes an act of worship rather than merely chasing achievements.

Please read details of this verse from one of our earlier posts: A small verse that is Spinal Cord of Al Qur’an

Surah Al-Baqarah (2:153)

• The Verse: "Seek help through patience and prayer. Indeed, Allah is with the patient."
• Why it is profound The verse doesn't promise a life without hardship - Instead, it teaches a way of meeting hardship. That is:
• Patience is not simply waiting—it is perseverance, self-restraint, and remaining faithful.
• Prayer reconnects the believer with Allah, who is the ultimate source of strength.
• Direction it gives When life becomes difficult: 
• don't panic first,
• don't complain first,
• turn first to Allah,
• then continue striving.

It teaches resilience rooted in faith.

Please read details of this verse from one of our earlier posts: How to endure Hardships - Al Qur'an guides

Ayat al-Kursi (Surah Al-Baqarah 2:255)

This is often considered one of the greatest verses in the Quran. 

• Why it is profound Every sentence reveals something about Allah. It says in plain words that He (Allah)
• never sleeps,
• owns everything,
• knows everything,
• controls everything,
• needs nothing.
• After reflecting on this verse, worldly fears naturally shrink.
• Who Allah is. This is one of the most profound verse which describes who Allah is in His own language. Allah tells about His:
• Complete knowledge of everything in the Universe.
• Sovereignty over the heavens and the earth.
• Independence from all creation.
• Direction it gives Trust Allah more than your circumstances. If Allah controls everything, then anxiety should never become greater than trust.

The more you contemplate it, the more it shifts your perspective from the temporary world to the Eternal. To understand this verse and reflect upon its substance, please refer to our earlier posts explaining the importance of Ayat al Kursi:

• Most powerful Ayat of the Quran: Āyat al-Kursī (The Throne Verse)
• Linguistic Miracle of Ayat ul Kursi  - Scholars' Viewpoint

Surah Aal 'Imran (3:190–191)

• The Verses: "Indeed, in the creation of the heavens and the earth... are signs for people of understanding..."
• Why it is profound The Quran invites scientific observation and spiritual reflection together. The believers described are those who:

• Remember Allah,
• Think deeply,
• Observe creation,
• Reflect on its purpose.
• That is Faith is presented as thoughtful, not blind.
• Direction it gives Look at the universe with wonder. Every sunrise, every star, every law of nature becomes evidence pointing toward the Creator.

Please read details of this verse from one of our earlier posts: True Believers remember Allah and reflect on the creation of the heavens and the earth

Surah Al-An'am (6:162)

• The Verse: "Indeed, my prayer, my sacrifice, my living and my dying are for Allah, Lord of the worlds."
• Why it is profound: It expands worship beyond rituals. Life itself becomes worship. Everything can become an act of devotion when done sincerely for Allah.
• Direction it gives Instead of asking: "What do I want?" - Ask: "What does Allah want from me?"

Please read details of this verse from one of our earlier posts: Surely my Prayer, all my acts of worship,  and my living and my dying are for Allah

Surah Ar-Ra'd (13:28)

• The Verse "Indeed, in the remembrance of Allah do hearts find rest."
• Why it is profound 
• People often seek peace through: wealth, status, entertainment, and relationships.
• The Quran points to a different source. A heart disconnected from Allah remains restless, regardless of external success.
• Direction it gives Inner peace begins with remembrance (dhikr), gratitude, and awareness of Allah—not merely with favorable circumstances.

Please read details of this verse from one of our earlier posts: Surely in remembrance of Allah do hearts find rest

Surah Al-Isra (17:36)

• The Verse "Do not pursue that of which you have no knowledge."
• Why it is profound It establishes an ethic of intellectual responsibility. It asks believers not to:
• spread rumors,
• speak without evidence,
• judge without knowledge,
• claim certainty where there is doubt.
• Direction it gives Seek truth before speaking. In today's world of social media and instant opinions, this principle is especially relevant.

Please read details of this verse from one of our earlier posts: Believers! Do not pursue that of which you have no knowledge

Surah Az-Zumar (39:53)

• The Verse "Say, 'O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins...'"
• Why it is profound Few verses offer hope as directly as this one. It addresses people who have gone far in sin and warns against despair. Repentance remains open while life lasts.
• Direction it gives Never let guilt become an excuse to stop turning back to Allah.

Surah Qaf (50:16)

• The Verse "We created man and We know what his soul whispers to him, and We are closer to him than his jugular vein."
• Why it is profound Allah knows every fear, hidden intention, regret, and every unspoken prayer. 
  Nothing about us is concealed from Him.
• Direction it gives Cultivate sincerity. Since Allah knows the inner self, faith is not about appearances but about the heart.

Please read details of this verse from one of our post: We created man and We are closer to his jugular vein - Al Qur'an

Surah Adh-Dhariyat (51:56)

• The Verse "I did not create jinn and mankind except that they worship Me."
• Why it is profound It answers life's fundamental question: Why do I exist? - Purpose is not self-invented; it is rooted in recognizing and worshipping Allah. 
  Nothing about us is concealed from Him.
• Direction it gives Measure success not only by accomplishments, but by closeness to Allah.

Please read details of this verse from one of our earlier posts: I did not create jinn and mankind  except to worship Me

Surah Al-Hashr 59:21

• The Verse: "Had We sent down this Qur'an upon a mountain, you would have seen it humbled and split apart from fear of Allah..."
• Why it is profound: The verse contrasts the firmness of a mountain with the human heart. 
• If a mountain would be overwhelmed by Allah's words, then the question becomes whether our hearts are receptive enough to be transformed by them.
• Direction it gives: Approach the Quran not just to gain information, but to allow it to shape your character and actions.

Please read one of our earliest explaining 59:21 "A Powerful Metaphor in Al Qur'an about the power and weight of Divine Revelation"

Surah Al-Hadid 57:20

• The Verse: "Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and [His] pleasure. And what is the worldly life except the enjoyment of delusion."
• This verse compares worldly life to rain that produces beautiful plants which then dry, turn yellow, and become scattered debris.
• Its imagery is vivid:
• Youth becomes old age.
• Wealth changes hands.
• Fame fades.
• Life itself passes.

Yet the verse doesn't say worldly life has no value. Rather, it teaches that lasting value lies in what is done for Allah.

Please read one of our earliest post explaining 57:20 "O’ Man! Know that the life of this world is only amusement, adornment, boasting and competition"

Surah Al-Baqarah 2:286

• The Verse: "Allah does not burden a soul beyond what it can bear..."
• This verse has given hope to countless believers facing hardship. It is often understood as a reminder that every trial comes within Allah's wisdom and knowledge of a person's capacity.

Please read two of our earliest explaining explaining 2:286:

• Verily, Allah does not lay a responsibility on anyone beyond his capacity
• Man laments: I'm overburdened - Allah replies: Allah will not burden a soul more than it can bear

Surah An-Nur 24:35 — The Verse of Light

• The Verse: "Allah is the Light of the heavens and the earth..."
• This is among the most commented-on verses in Islamic scholarship.

Its imagery—light within a niche, a lamp in glass, fueled by blessed oil—has inspired centuries of reflection about divine guidance, faith, and spiritual illumination. Scholars have explored its meanings from linguistic, theological, and spiritual perspectives.

These verses point in the same direction

The commonality with these verses would lead us to"

• Know Allah before trying to understand life.
• Know yourself as His servant rather than as the center of existence.
• See the world as temporary and meaningful, not ultimate.
• Respond to hardship with patience, prayer, and trust.
• Seek knowledge with humility and integrity.
• Hold onto hope through Allah's mercy.
• Live intentionally, aligning everyday choices with your purpose.

Together, they invite a life centered on faith, reflection, moral responsibility, and hope. They encourage believers to move beyond ritual alone, developing a way of seeing the world in which every blessing, trial, relationship, and decision is understood in light of one's relationship with Allah.

Please read one of our following posts explaining 24:35

• The Parable of the Divine Light - One of the most profound verses  in the Qur’an
• Surah An Nur - The Light: Exegesis of 24th Chapter of Holy Quran - Part IV   

If I had to choose one...

If I have to choose one of the above quoted verses for pure contemplation, I would choose Surah Al-Hashr (59:21):

"Had We sent down this Qur'an upon a mountain, you would have seen it humbled and split apart from fear of Allah. And these examples We present to people that they may reflect."

Why? Because it doesn't simply tell us something about Allah—it asks something of us. It suggests that the issue is not whether the Quran is powerful enough to transform; rather, it invites each reader to consider whether their own heart is receptive enough to be transformed by it. That makes it a verse one can return to throughout life. Each reading becomes a mirror: How is my heart responding today?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

How to endure Hardships - Al Qur'an guides

Life has never been easy for the man - it is in fact a tug of war between good times and hard times. Man generally feels that he pull of hard times is greater than the pull by the good times. And when such situation arises, many a man lose heart, get depressed and find it difficult to win over the hard times. But those who have firm faith in Allah and destiny know that there is always a way out to ease out creases of their hard times for Allah is there to help them in one form or the other.

This is exactly what is being said in Al Quran, Surah Al-Baqarah, verse 153, the second Surah of Al Qur'an:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ

"O you who believe! Seek help through patience and prayer. Indeed, Allah is with the patient."

Though, this verse is short, but it brings together three powerful ideas: (1) difficulty is expected, (2) there are ways to face it, and (3) God does not leave people alone in it.

What the verse meant in its original context

According to classical Islamic commentators, this verse came during a period when the early Muslim community faced hardship, uncertainty, and opposition. The verses around it discuss trials, sacrifice, and perseverance. The instruction wasn't simply "be patient"; it was how to respond to hardship.

Renowned scholar Imam Ibn Kathir explains that a believer's life is split between enjoying Allah's blessings (requiring gratitude) and facing hardships (requiring patience). Since life is filled with trials, Allah directs Muslims to use patience and prayer as the primary tools to navigate them and ease their afflictions. 

The Three Forms of Patience (Sabr) Ibn Kathir notes that patience is a multifaceted concept that encompasses three major categories:

• Enduring the trials of life: Exercising restraint and steadfastness when facing pain, loss, or calamities.
• Obeying Allah: Consistently having the discipline and strength to perform acts of worship.
• Avoiding sins: Having the willpower to resist temptations and prohibitions, even when the desires of the ego are strong.

That is Patience (ṣabr) is remaining steadfast, self-controlled, and faithful rather than reacting impulsively or giving up. And when faced with trials and hardships, Prayer (ṣalāh) should ne treated as a foremost action to maintaining a connection with Allah, seeking guidance, strength, and perspective. For "Allah is with the patient" — understood by scholars to mean Allah's support, guidance, mercy, and special care accompany those who persevere.

Importantly, patience in Islam is generally not understood as passive acceptance of injustice or suffering. It includes continuing to do what is right while enduring difficulty.

Role of Prayer (Salah)

Alongside patience, prayer acts as an anchor. Ibn Kathir points out that whenever the Prophet Muhammad ﷺ faced a grave problem, he would immediately hasten to offer prayers. Prayer requires physical and spiritual submission to Allah, channeling a person's focus and acting as a powerful spiritual aid in difficult times.

Remember, Prayer is also a workout for the soul. Just like one release pent up aggression during a physical workout, the prayer – du’a in particular – is a chance to let out your inner feelings to the Hearer and Responder. Every complaint, every desire, every worry, every hope, every anguish, every emotion – this is the time to let it all out. Let those tears flow. Let it come from the heart. Stand up in Qunut in Witr prayer in the depths of night and converse with your Lord – your own personal Lord, Who will listen and respond to you personally and specifically – and simply express to Him what you feel.

Sayyid Abul Ala Maududi notes that "Fortitude and Prayer will generate in you the power which is required to bear that burden of responsibility with which you have been entrusted. 

• Fortitude will give you that patience and courage under the afflictions, privations and temptations which you are bound to encounter and that moral strength and endurance which will be sorely needed in Allah's way, which is full of dangers. 
• The Prayer will train you in discipline and other moral qualities which are essential for the right type of leadership.

Allah's Companionship

The verse concludes with "Indeed, Allah is with the patient." Ibn Kathir explains that this represents a divine reward: as a result of showing perseverance, a believer receives the special love, support, guidance, and "company" of the Lord of the Worlds. When Allah is with a person, no hardship can truly overcome them.

What can we gain from this verse today?

Its message remains relevant in many kinds of challenges.

1. It changes the first response to stress. When something difficult happens, our instinct may be panic, anger, or despair. This verse encourages replacing that first reaction with: (1) patience before acting, and (2) prayer before deciding.

It must be understood that while being patient and praying to Allah for help to ease out our difficult times, this would not instantly eliminate problems, but it can lead to clearer thinking and more measured actions.

2. It teaches that inner strength can be developed. Patience here is not simply "waiting." It includes (1) emotional restraint, (2) perseverance, (3) consistency, and (4) trusting that setbacks are not the end of the story. These are qualities that help in relationships, work, studies, health, and personal growth.

3. Prayer becomes a source of resilience, not just ritual. The verse pairs patience with prayer because each supports the other: Patience helps someone continue praying even in hardship and Prayer can strengthen patience by reminding a believer of God's presence and a larger purpose.

4. It reframes what success looks like. Modern culture often measures success by immediate results. This verse suggests that faithfulness, perseverance, and maintaining one's character through difficulty are themselves meaningful achievements, regardless of how quickly circumstances change.

5. It offers hope without promising instant relief. 

The verse does not say hardship will disappear immediately. Instead, it promises that Allah is "with" those who are patient. For believers, that companionship and support can be a source of hope even before external circumstances improve.

A practical way to apply it Suppose someone loses a job. The verse doesn't imply they should simply wait. It could guide them to:

• Avoid making rash decisions out of panic,
• Pray sincerely for guidance and strength,
• Continue searching for opportunities diligently,
• Maintain honesty and integrity throughout the process,
• Trust that perseverance has spiritual value even if the outcome takes time.

In that sense, patience and action go together.

A deeper reflection

Many scholars note that the verse doesn't say "seek help from patience and prayer" as two unrelated tools. Instead, it places them side by side because patience sustains a person in the external struggle, while prayer sustains them in the internal one.

For a believer today, the lasting gain from this verse is not merely learning to endure hardship. It is learning to face hardship with composure, purpose, and a living relationship with Allah—trusting that perseverance is never unnoticed and that divine support accompanies those who remain steadfast.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More