Why it is said that Al Qur'an was revealed in Arabic as an admonition

Many critics of Al Qur'an object to the Arabic language of Al Qur'an and If the Qur'an is for everyone, why wasn't it revealed in every language? The Islamic response is straightforward: Every original document begins in one language. It can then be translated while the original is preserved. The Qur'an has been translated into hundreds of languages, but preserving the original Arabic ensures that the revealed wording remains unchanged. And this is the message given in verse 58 of Surah Ad-Dukhān, the 44th Surah of Al Qur'an.

Surah Ad-Dukhān begins with "By the clear Book" (44:2) and ends with "We have made it easy in your language so that they may take heed" (44:58). Between these two statements, Allah presents signs in history, creation, revelation, and the Hereafter. The final lesson is that God has not left humanity without guidance, nor has He hidden it behind an inaccessible language. He revealed it clearly to its first audience, preserved it in its original form, and calls every generation to understand its message, reflect upon it, and live by it. The challenge is not whether the message is understandable, but whether we are willing to let it transform us.

Let us today reflect on the 58th verse of Ad-Dukhān, and see how it reshapes lives of billions:

The Verse

Allah says:

فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ

"Indeed, We have made this Qur'an easy in your language (Arabic), so that they may take heed (receive admonition)." (Surah Ad-Dukhān 44:58)

This is one of the most profound concluding verses of the surah. It summarizes the purpose of revelation after the entire chapter has presented evidence, warnings, historical examples, and descriptions of the Hereafter.

The Context of the Verse

Surah Ad-Dukhān follows a carefully structured argument:

44:1–6 — The Qur'an is introduced as a clear Book, sent down on a blessed night as guidance.

44:7–33 — Allah recounts the stories of the Quraysh, the "Smoke," and the destruction of Pharaoh despite his immense power.

44:34–42 — The disbelievers deny resurrection and demand impossible proofs.

44:43–57 — Allah vividly contrasts Hell with Paradise.

44:58 — Allah concludes: the message has already been made clear in the Prophet's own language so people can reflect and change.

44:59 — "So wait. They too are waiting."

The flow is significant: after presenting overwhelming evidence, Allah says that the problem is no longer a lack of proof but a lack of willingness to take admonition.

Why does Allah specifically mention Arabic?

Many people assume this verse is praising Arabic as an ethnic language. That is not its primary point. The emphasis is on clarity of communication.

Allah says elsewhere:

"We did not send any messenger except in the language of his people so that he might make the message clear to them." (14:4), and:

"Had We made it a non-Arabic Qur'an, they would have said: 'Why are its verses not explained clearly?'" (41:44)

The principle is universal and has been followed and practiced by all previous prophets:

• Noah spoke to his people in their language.
• Moses addressed the Children of Israel in their language.
• Jesus preached in the language of his people.
• Muhammad ﷺ received revelation in the language of the Arabs.

Thus, Arabic was chosen because it was the language of the first recipients. They could not claim, "We did not understand."

Why "so that they may take admonition"?

Notice Allah's wording. He does not say:

-    so they become linguists,

-    so they admire Arabic,

-    so they appreciate literary beauty,

Rather, it is said: "...so that they may take heed (لَعَلَّهُمْ يَتَذَكَّرُونَ)."

The Arabic verb yatadhakkarūn يَتَذَكَّرُونَ comes from dhikr (remembrance). It means to remember, reflect, awaken, and respond. The Qur'an is therefore presented primarily as a reminder that calls people back to truths already embedded in human nature (fitrah).

This is consistent with other verses:

• 20:3: "A reminder for those who fear."
• 38:29: "A blessed Book that they may reflect upon its verses."
• 54:17: "We have certainly made the Qur'an easy for remembrance. Is there anyone who will take heed?"

The goal of revelation is moral and spiritual transformation, not merely intellectual appreciation.

How did the classical scholars explain this verse?

1.    Ibn Kathir Ibn Kathir explains that Allah made the Qur'an easy in the Prophet's language so that the Arabs would understand it fully. Since it came in their own tongue, they had no excuse for rejecting it.

2.    Al-Tabari Al-Tabari emphasizes that "making it easy" means making its message accessible and understandable to those to whom it was first addressed, so they might remember Allah's warnings and promises.

3.    Abul A'la Maududi Maududi observes that after presenting all the evidence in the surah, Allah points out that the message itself is not obscure. If people still reject it, the obstacle lies in their hearts rather than in the revelation.

A thoughtful discussion with non-Muslims

This verse can be discussed respectfully by focusing on principles rather than assumptions.

1. Every revelation begins in a human language

• Ask: "If God were to reveal guidance to humanity, in what language should He begin?"
• There are only two possibilities: (1) a language people understand, or (2) a language nobody understands.

The first is clearly more reasonable. Every revealed scripture originated in a human language because revelation must first communicate before it can be translated.

2. Arabic does not make Islam an ethnic religion

Some assume that because the Qur'an is in Arabic, Islam belongs only to Arabs. In reality:

• Most Muslims are not Arabs.
• The Qur'an is recited in Arabic to preserve its original wording, while its meanings are translated into hundreds of languages.
• Just as scientific discoveries are often first published in one language and later translated, revelation can begin in one language while addressing all humanity.

The Qur'an itself describes Muhammad ﷺ as sent "to all mankind" (34:28), even though the revelation began in Arabic.

3. The real issue is not language but response

Verse 44:58 implies that understanding alone does not guarantee belief. The Quraysh understood the Arabic perfectly. Their objection was not that they could not understand—it was that they refused to accept its implications. This remains true today. People of every language can understand the Qur'an's central message through reliable translation, but each person must still decide how to respond.

4. The Qur'an appeals to reason

Rather than asking someone simply to accept the Qur'an because it is in Arabic, invite them to examine its arguments:

• Does the universe point to purpose?
• Is accountability after death a coherent idea?
• What explains the remarkable preservation of the Qur'an's original text?
• Does the Qur'an consistently call people to worship one God, uphold justice, and cultivate moral responsibility?

Such questions encourage thoughtful engagement instead of confrontation.

Practical lessons for Muslims today

• Verse 44:58 also challenges Muslims: Many Muslims recite the Qur'an beautifully but do not understand its message. In a sense, they can fall into the same mistake as those who heard the Qur'an in Arabic yet failed to be transformed by it.
• The verse teaches us to:
• Study the meanings of the Qur'an alongside its recitation.
• Read with the intention of changing our lives, not merely completing pages.
• Share the Qur'an in the language people understand best, following the Qur'anic principle of clear communication.

Remember that the true measure of benefiting from the Qur'an is whether it leads us to greater faith, humility, justice, and obedience to Allah.

Concluding Reflection

Surah Ad-Dukhān 44:58 teaches that Allah made the Qur’an clear and accessible in the Arabic language of the Prophet ﷺ and his first audience, so that they could not plead misunderstanding and might reflect, remember, and take heed. Its deeper message is universal: revelation is not meant merely to be recited or admired, but understood and acted upon. Though revealed in Arabic, the Qur’an’s guidance is for all humanity; therefore, the real question is not what language was it revealed in? but whether we allow its message to awaken our hearts and transform our lives.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 44. Ad Dukhan (The Smoke)  already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

An important verse from Al Qur’an that captures the very philosophy of existence

It is advised both in Al Qur'an Divinely and in Hadiths or even by  leading and eminent scholars to reflect on every verse of AL Qur'an for therein lies the Divine Wisdom. We have been sharing such verses in our previous publications and today we add one more. Among the many profound verses in Surah Ad-Dukhān, one that deserves especially deep reflection is verse 38, because it captures the very philosophy of existence.

"And We did not create the heavens and the earth and what is between them in play (or amusement)." (Surah Ad-Dukhān 44:38)

The next verse completes the thought:

"We did not create them except in truth, but most of them do not know." (44:39)

These two verses are best understood together.

Context of the Verse

From verse 34 onward, Allah describes the attitude of the Makkan disbelievers. They denied resurrection and mocked the Prophet ﷺ, saying in effect, "There is only our first death; we will never be raised again" (44:35–36). They demanded impossible proofs instead of reflecting on the signs already before them.

Allah then responds by shifting their attention to the universe itself. If the heavens and the earth were created with perfect order, wisdom, and balance, how could anyone think that life ends without accountability? Thus verses 38–39 bridge the discussion from creation to resurrection: a purposeful Creator does not create a purposeless world.

Why is this verse so profound?

This verse answers one of humanity's oldest questions: "Why do we exist?" Allah rejects the notion that existence is a meaningless accident or a cosmic game. Every person, every blessing, every trial, every success, and every hardship has a purpose within Allah's wise plan.

Classical commentators such as Ibn Kathir explain that Allah did not create creation for amusement; rather, He created it to establish His wisdom, to command worship, to test His servants, and ultimately to judge between truth and falsehood. 

Ibn Kathir takes this verse as a declaration of Allah’s absolute justice and a total refutation of purposelessness or falsehood.

He further adds that Allah highlights His justice and clears His majesty of any association with play (la'ib), vanity (`abath), or falsehood (batil). The universe was brought into existence for a serious, wise, and ultimate objective, not as a meaningless or accidental sport. He also takes this verse as rebuttal of disbelievers and inks this verse to the false assumptions of those who deny the resurrection and judgment. is believers thought life ended with death and that creation had no moral accountability, which Allah brands as a false and wicked assumption

Al-Tabari similarly emphasizes that creation was brought into existence with justice and truth, not aimlessly.

Correlation with other Qur'anic verses

This theme echoes throughout the Qur'an:

21:16: "We did not create the heaven and earth and what is between them for play."

23:115: "Did you think that We created you in vain and that to Us you would not be returned?"

51:56: "I did not create jinn and mankind except that they worship Me."

3:191: Believers reflect on creation and conclude: "Our Lord, You have not created this in vain."

67:2: "He created death and life to test you as to which of you is best in deeds."

Together these verses form a coherent Qur'anic worldview: creation has purpose, life is a test, worship is our calling, and resurrection is the inevitable conclusion.

Why is it important today?

This verse speaks directly to many modern assumptions. Many people live as though life is only about: 

accumulating wealth, chasing entertainment, pursuing status, seeking pleasure, or leaving a legacy.

Surah Ad-Dukhān reminds us that these are temporary means, not ultimate ends. If life is purposeful, then our choices have eternal significance.

The verse also offers comfort. Suffering, injustice, and sacrifice are not meaningless. They occur within a creation governed by divine wisdom, even when that wisdom is not immediately apparent.

Practical implications

Reflecting on 44:38 should transform how we live:

• Live intentionally. Ask not merely, "What do I want?" but "What does Allah want from me?"
• Evaluate success by obedience rather than possessions or popularity.
• Use time wisely. Every day is part of the trust Allah has given us.
• Find meaning in hardship. Trials become opportunities for patience, gratitude, and spiritual growth.
• Remember accountability. Since creation has purpose, our actions are not without consequence.

The Divine Wisdom explained in the passage 38-42)

Here is a fine and delicate relation between the creation of the heavens, the earth and all that is in between them on the one hand and the question of resurrection and accountability on the other. Human nature can easily understand this when attention is drawn to it in the way described here.

Such reflection should take into account the creation of the universe, what it points to of elaborate planning, wise purpose, perfect balance and harmony, the creation of everything in accurate measure and quantity placing it thus in harmony with everything around it. Such reflection undoubtedly leads to the conclusion that everything is created on purpose. No coincidence or carelessness is allowed in any aspect, major or trivial, of the design of the huge celestial bodies or the small, fine creatures living on them. Thus, we realize that the universe is created for a purpose, which means that nothing of it is the result of idle play; and that it is based on the truth, which means that no falsehood is allowed to infiltrate it. We further realize that it must have an end, which does not occur at the point of death after a short journey on earth. Logically speaking, a second life, when reward and punishment are administered, is inevitable, so that good and evil come to their natural ends. Man has been so created as to be susceptible to both tendencies of good and evil. It is through his will and effort that he chooses one or the other, making himself liable to ultimately receive its reward or punishment, as the case may be.  That man is so created, with both tendencies, and that God's action cannot be mere idle play, means that man will have a specific fate which he meets after his journey on earth is over.

A deeper reflection

Surah Ad-Dukhān begins by describing the Qur'an as a clear revelation sent on a blessed night (44:2–3) and ends by saying it was made easy in the Prophet's language "so that they may take heed" (44:58). Near the center of the surah stands verse 44:38, declaring that creation itself is not without purpose. This is no coincidence: the Qur'an (guidance) and the universe (creation) both point to the same reality—that Allah acts with wisdom, not randomness. If the world was created with purpose, then revelation gives us that purpose, and the Day of Judgment will reveal whether we fulfilled it.

One-paragraph essence

Surah Ad-Dukhān 44:38 is a timeless declaration that nothing in creation is accidental or meaningless. Allah did not create the heavens, the earth, and mankind as a pastime, but with truth, wisdom, and a definite purpose. This verse challenges every generation to move beyond a life centered on entertainment, material success, or self-interest, and instead to seek the purpose for which they were created: to know, worship, and obey Allah, living with the certainty that every deed has meaning because every soul will ultimately return to its Creator for judgment.

We find many a God deniers, atheists and polytheists whose though question the why of our existence, yet have no answer themselves for the questions they ask. That is in the hearts of their hearts, there is a war of ideas is clashed which tells them what is the truth - yet to keep their "peculiar identity" and to be treated as different from others, they deny God and the very  purpose and philosophy of existence. However, a day came to lives of all such people when the realise the Divine Wisdom and straightened their otherwise wrinkled faith and start to obey God.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Sürah 44. Ad Dukhan (The Smoke),  already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2  | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al Qur'an: Surah 44. Ad Dukhan (The Smoke) - Overview and selected verses

Surah Ad-Dukhān الدخان‎ (The Smoke) is the 44th chapter of the Qur'an, consisting of 59 verses. It was revealed in Makkah during a period when the Prophet ﷺ and the early Muslims were facing severe persecution. Sūrah ad-Dukhān is one of the seven consecutive surahs of the Holy Quran which are affixed the Letters Ha-Meem " حٰمٓ ". Chronologically they all belong to the same Makkan Period, and they immediately follow the last Sürah in time. These seven surahs that begin with same dis-joined words are:

• Chapter. 40 Surah Al Mu'min (The Believer)
• Chapter. 41 Surah Fussilat  (Explained in Detail)
• Chapter. 42 Surah Ash Shura (The Consultation)
• Chapter. 43 Surah Az Zukhruf (The Ornaments of Gold)
• Chapter. 44 Surah Ad Dukhan (The Smoke) - This Surah
• Chapter. 45 Surah Al Jathiya (The Crouching)
• Chapter. 46 Surah Al Ahqaf (The Wind Curved Sand Dunes

The surah serves as a powerful warning to those who reject the truth, while simultaneously giving hope and reassurance to the believers. It reminds mankind that Allah controls history, sustenance, life, death, and the Hereafter. The title, "Ad-Dukhān" (The Smoke), comes from verse 44:10, where Allah says:

"Then watch for the Day when the sky will bring a visible smoke." (44:10)

This unusual image gives the surah its name because it symbolizes both divine warning and the certainty that Allah's promises will come to pass.

We have already published the Tafseer / Exegesis of the Sürah, which can be accessed from by clicking on the highlighted link:  Surah ad Dukhan - The Smoke: Exegesis of 44th Chapter of the Holy Quran

Herein under we will only present an overview entire Sūrah and some of the selected verses for selective reading / references. The following overview includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Historical Context of Revelation

The Prophet ﷺ had spent years inviting the Quraysh to worship Allah alone. They mocked him, demanded miracles, and intensified their persecution of the Muslims. According to authentic narrations in Sahih al-Bukhari and the explanations of scholars such as Ibn Kathir, when Quraysh stubbornly rejected the message, the Prophet ﷺ supplicated:

"O Allah! Help me against them with seven years like the seven years of Yusuf."

A devastating famine followed. Food became so scarce that people ate leaves, leather and animal remains. Because of extreme hunger, when they looked toward the sky they imagined a smoky haze between themselves and heaven. Many classical scholars therefore understood the "smoke" in verse 10 as referring primarily to this historical famine.

Why is "The Smoke" mentioned so prominently?

Scholars have generally presented two complementary interpretations.

1. The historical smoke (majority interpretation)

This refers to the famine during the Makkan period. The smoke represented: (1) Allah's warning before punishment. (2) A consequence of persistent disbelief. (3) A sign that worldly arrogance cannot withstand Allah's decree.

The Quraysh pleaded for relief: "Our Lord, remove from us the punishment; indeed we will believe." But once the famine ended, most returned to disbelief. This teaches that temporary hardship alone does not transform a heart unless accompanied by sincere repentance.

2. A future smoke before the Day of Judgment

Many scholars also cite authentic hadith that mention the Smoke (Ad-Dukhān) as one of the major signs of the Last Day. Thus many scholars reconcile the texts by saying: There was an initial fulfillment during the Makkan famine, and there will be a greater future smoke before the Day of Resurrection.

In this way, the verse serves as both a historical warning and an eschatological reminder.

Central Message

• The surah repeatedly teaches:
• Guidance is a mercy.
• Warnings come before punishment.
• Wealth and power cannot protect against Allah's judgment.
• Every nation is accountable.
• Resurrection is inevitable.
• The righteous will ultimately succeed.

Main Themes of the Surah

1. The Qur'an is a blessed revelation

The surah opens: "By the clear Book. Indeed, We sent it down during a blessed night." This emphasizes that revelation is Allah's greatest mercy.

2. Allah controls all affairs

Everything originates from Allah's decree. Human beings may think they control history, politics or wealth, but Allah alone determines outcomes.

3. Rejecting truth leads to destruction

The Quraysh are reminded that previous nations were stronger than they were. Their wealth could not save them.

4. Story of Prophet Musa and Pharaoh

The story illustrates a timeless pattern: (1) arrogance (2) oppression (3) warning (4) rejection (5) destruction and (6) salvation for believers. The same pattern has repeated throughout history.

5. The Hereafter is certain

The disbelievers doubted resurrection. Allah repeatedly reminds them that creation itself proves His ability to resurrect mankind.

6. Contrast between Paradise and Hell

The end of the surah vividly contrasts: the punishment awaiting the arrogant, and the peace, honor and security awaiting the righteous.

Some of the Most Reflective Verses

1. Verse 3

"Indeed, We sent it down during a blessed night..."

This highlights the immense blessing of divine guidance. The Qur'an is not merely a book of rituals but Allah's guidance for humanity.

2. Verses 10–16

The passage concerning the Smoke. Allah often sends warnings before greater punishment. Many people remember Allah only during crises, then return to old habits once relief comes. The Quraysh did exactly this.

3. Verse 22

"Then he (Musa) called upon his Lord..."

Even prophets turned first to Allah when facing oppression. It teaches believers that reliance upon Allah precedes every worldly effort.

4. Verse 29

"Neither the heaven nor the earth wept over them..."

Classical scholars explained that tyrants leave no righteous legacy worthy of mourning. Some reports mention that the places where believers prayed and their deeds ascended are honored, unlike the passing of those who opposed Allah. A profound lesson is that a person's real worth lies not in status but in faith and righteous deeds.

5.    Verse 36: Verse 37 mentions the people of Tubba, interpreters explain that this refers to the people of Sheba.

6. Verse 38-39

"We did not create the heavens and the earth and what is between them in play." That is Life has purpose. Thus, verse refutes the idea that existence is meaningless or merely accidental.

It complements verses such as 51:56 ("I did not create jinn and mankind except to worship Me.") and 23:115 ("Did you think We created you in vain?").

Read detailed explanation of Verse 38 and the passage 38-42 from our post: An important verse from Al Qur’an that captures the very philosophy of existence

7. Verses 51–57

Description of Paradise. The emphasis is not only on physical blessings but also on: security, dignity, eternal peace, and freedom from fear. These are presented as the true success.

8. Verse 58:  The Quran revealed in Arabic as an admonition.

Read detailed explanation of Verse 58, refer to our post: Why it is said that Al Qur'an was revealed in Arabic as an admonition

Why does the Surah mention Pharaoh?

Pharaoh is the perfect example of worldly power without submission to Allah. The Quraysh thought their influence and wealth would protect them. Allah reminds them: Pharaoh possessed far greater power - Yet he perished. History therefore becomes evidence for later generations.

Applicability Today

The lessons of Surah Ad-Dukhān remain deeply relevant:

• Do not ignore repeated warnings. Personal crises, societal upheavals, and moments that expose human vulnerability should prompt sincere reflection rather than only temporary change.
• Avoid arrogance. Scientific progress, military strength, political influence, or economic success do not place individuals or nations beyond accountability before Allah.
• Value the Qur'an as guidance. The surah opens by honoring revelation, reminding us that true direction comes from Allah rather than changing human opinions.
• Stand against oppression. The account of Musa and Pharaoh encourages believers to uphold justice and trust Allah, even when falsehood appears powerful.
• Live with purpose. Verse 44:38 reminds us that life is not random entertainment but a trust with moral responsibility.
• Prepare for the Hereafter. The vivid contrast between Paradise and Hell urges us to judge success by faith, integrity, and righteous deeds rather than temporary worldly gain.

Essence of Surah Ad-Dukhān

Surah Ad-Dukhān is a solemn reminder that Allah sends clear guidance and merciful warnings before judgment. The "Smoke" symbolizes the consequences of stubbornly rejecting the truth, while the stories of past nations demonstrate that no power can resist Allah's decree. The surah calls every generation to respond to revelation with humility, repentance, and obedience, recognizing that this world is purposeful, accountability is certain, and lasting success belongs to those who believe and live righteously.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verses from other Surahs, you may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Prostration: The ultimate expression of absolute humility and thankfulness

Thanking one another is one of the most universal expressions of human civilization. Across cultures, people instinctively express gratitude because they recognize that they have received a benefit they did not owe to themselves. Gratitude acknowledges goodness, strengthens relationships, and reflects humility rather than entitlement. Thanking others may be expressed physically by hugging or a thank you note or a small gift.

This also helps us understand why sujūd (prostration) is the highest form of gratitude to Allah. If we naturally thank fellow human beings with words, gifts, smiles, or acts of appreciation for relatively small favors, then how should we thank the One who gave us life, faith, intellect, health, sustenance, family, forgiveness, and every blessing we possess? Ordinary words alone cannot fully express such gratitude. The believer therefore lowers the most honored part of the body—the forehead—to the ground before the Creator. In sujūd, gratitude reaches its fullest expression: the heart acknowledges the Giver, the tongue praises Him, and the body itself testifies in humble submission. This is why the Qur'an culminates Surah An-Najm with the command: "So prostrate yourselves before Allah and worship Him" (53:62)—the ultimate response to recognizing His countless favors, which is being shared in this post..

Thus prostration is the ultimate expression of humility and thankfulness, the two of the greatest qualities encouraged in the Qur'an and the Sunnah. They complement one another: humility is recognizing our true position before Allah and before people, while thankfulness is recognizing the source of every blessing. A humble heart naturally becomes grateful, and a grateful heart naturally becomes humble. Before we go on to the mode of thanking our Creator, let us briefly understand what are these two terms:

What is humility?

Humility (tawāḍuʿ) is not thinking poorly of yourself; rather, it is thinking of yourself truthfully. It is acknowledging that every ability, achievement, and blessing comes from Allah and that no one has reason to be arrogant. Allah says:

"Do not turn your cheek in contempt toward people, nor walk through the earth exultantly. Indeed, Allah does not like every self-deluded and boastful person." (Qur'an 31:18) - And He says:

"The servants of the Most Merciful are those who walk upon the earth humbly..." (Qur'an 25:63)

The Prophet ﷺ said: "No one humbles himself for the sake of Allah except that Allah raises him in status." (Sahih Muslim, Hadith 2588)

What is thankfulness?

Thankfulness (shukr) is recognizing Allah as the Giver of every blessing and expressing gratitude with the heart, the tongue, and one's actions. Allah says:

"If you are grateful, I will surely increase you; but if you are ungrateful, indeed My punishment is severe." (Qur'an 14:7), and

"Whatever blessing you have is from Allah." (Qur'an 16:53)

The Prophet ﷺ would stand in prayer until his feet became swollen. When asked why he exerted himself so much although his sins had been forgiven, he replied: "Should I not be a grateful servant?" (Sahih al-Bukhari 1130; Sahih Muslim 2819)

This teaches that gratitude is not merely spoken—it is lived.

How do we express thankfulness in absolute humility

The last verse of Surah An-Najm is among the most powerful commands in the Qur'an which tell us how to thank Allah in total humility: In the 62nd verse of Surah  An Najm it is said:

 ۩فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا

"So prostrate yourselves before Allah and worship Him." (Surah An-Najm 53:62)

This command comes after an entire surah that establishes Allah's absolute majesty, the truthfulness of revelation, the certainty of resurrection, the fate of earlier nations, and the futility of worshipping anything besides Him. It is therefore no coincidence that the surah concludes not with another argument, but with an act of worship. Once the truth has become clear, the only fitting response is to bow.

Note: Wherever the symbol ۩ appears in Al Qur'an, it is recommended to prostrate.

What is prostration (Sujūd)?

Linguistically, sujūd means to lower oneself, to humble oneself, and to submit completely. In Islamic worship it is the physical act of placing the forehead, nose, both palms, both knees, and the toes of both feet upon the ground solely for Allah.

Yet the Qur'an presents sujūd as much more than a bodily movement. It is the moment when:

• the intellect surrenders to Divine wisdom,
• the heart acknowledges its dependence,
• the ego is broken,
• the servant admits his complete poverty before the Creator.

The Prophet ﷺ said: "The nearest a servant comes to his Lord is while he is prostrating, so increase your supplications." — Sahih Muslim, Hadith 482

The closest point is not when a believer is standing proudly, but when he is lying upon the earth from which he was created.

Why is prostration the ultimate expression of humility?

Allah created man from dust. Human beings naturally wish to lift their heads, display their status, protect their dignity and be admired by others. Sujūd reverses all of these instincts.

In prostration the highest part of the body, the forehead, touches the lowest place, the earth;

wealth, rank, intelligence and beauty disappear;

kings and labourers look identical;

only servanthood remains.

It is a declaration that: "Nothing about me deserves worship. Everything about You deserves worship."

That is why Satan's downfall began with refusing to prostrate before Adam (38:74-76). Pride prevented submission. Every sincere sujūd therefore destroys a little of the arrogance that destroyed Iblis.

Why is sujūd the highest expression of thankfulness?

Thankfulness (shukr) is not merely saying Alhamdulillah. The Qur'an teaches that gratitude has three dimensions:

• The heart recognises the Giver.
• The tongue praises Him.
• The limbs obey Him.

Sujūd combines all three simultaneously.

The Prophet ﷺ would perform Sujūd ash-Shukr (the prostration of gratitude) upon receiving joyful news or experiencing Allah's favour, demonstrating that overwhelming gratitude naturally expresses itself through prostration.

When one is in the posture of prostrations, suddenly everything start to feel meaningless for while one is pressing his forehead on the ground in absolute humility. One's family, life, job, go back in the background while the countless unseen blessings start to come to one's mind. This is the time when mere words begin to feel insufficient and one's body resists from getting up when in the presence of its Creator.

Why does Surah An-Najm end with prostration?

The entire surah gradually leads the listener toward surrender. The surah gradually builds up a 

1. Revelation is true

The Prophet ﷺ did not speak from personal desire. "Nor does he speak from his own desire. It is nothing but revelation revealed." (53:3-4). If revelation is from Allah, then submission becomes the only rational response.

2. False gods are exposed

The idols al-Lāt, al-'Uzzā, and Manāt are shown to possess no divine authority (53:19-23). When every false object of worship falls, only Allah remains worthy of prostration.

3. Every soul is responsible

The surah declares: "No bearer of burdens shall bear the burden of another." (53:38) That is each individual must personally stand before Allah. Thus each individual must also personally bow before Him. No one can perform that surrender on another's behalf.

4. Every effort belongs to Allah

Success is not inherited since "Man will have only what he strives for." (53:39). Sujūd thus becomes the practical proof that one's striving is directed toward Allah alone.

5. Allah is the ultimate end

One of the most profound verses of the surah states: "And to your Lord is the final destination." (53:42). That is if every journey ends with Allah, then why should our worship end anywhere else? Therefore our final destination deserves our first prostration.

Why did the Companions immediately prostrate?

When the Prophet ﷺ recited Surah An-Najm publicly for the first time, he ended with: "So prostrate to Allah and worship Him." Thereafter, he himself immediately prostrated, and his companions too prostrated. The scene was so overwhelming by the force of the recitation that even many of the pagan Quraysh instinctively fell into prostration. This incident is authentically reported in Sahih al-Bukhari.

It illustrates that the Qur'an speaks not only to the intellect but also to the innate human disposition (fiṭrah). When hearts are momentarily stripped of pride, they recognize the truth and incline toward submission.

Reflections from classical and contemporary scholars

1. Ibn Kathir Ibn Kathir explains that after establishing the truth of revelation, exposing idolatry, and reminding people of resurrection and accountability, Allah concludes with a direct command to worship Him alone. The proper response to all the evidence presented in the surah is immediate obedience through prostration.

2. Al-Tabari Al-Tabari understands the verse as a decisive conclusion: abandon every form of worship directed to other than Allah and devote all acts of humility and worship exclusively to Him.

3. Sayyid Abul A'la Maududi Maududi notes that the surah first appeals to reason, then to history, then to conscience, and finally to the human heart. After all these proofs, argument ends and worship begins. Genuine knowledge of Allah must culminate in humble submission.

4. Nouman Ali Khan Nouman Ali Khan often emphasizes that Islam is not merely about being intellectually convinced. Real faith transforms the body. When the Qur'an reaches the heart, it naturally brings the forehead to the ground. Sujūd is faith made visible.

Lessons for us today

Modern society encourages self-glorification, independence, and constant self-promotion. The Qur'an teaches the opposite: true honor lies in humble servitude to Allah. This verse teaches that true knowledge should lead to worship. The Qur'an is not merely meant to be admired intellectually; it is meant to transform the heart into humility and obedience. In a world that often glorifies human achievement, wealth, or ego, the verse reminds us that the highest honour belongs to the one who bows before Allah alone. Every truth established in the surah ultimately calls us to one practical response: submit, worship, and live in devotion to the Creator.

Sujūd reminds us that:

• every blessing comes from Allah;
• every achievement is by His permission;
• every difficulty is under His wisdom;
• every success should lead to gratitude, not pride;
• every sin should lead to repentance, not despair.

A believer who regularly prostrates with understanding gradually becomes less arrogant, more thankful, more patient, and more conscious of Allah.

A final reflection

Surah An-Najm begins by drawing our attention upward—to the star that descends from the heavens—and ends by directing our foreheads downward to the earth. This movement is deeply symbolic. Divine guidance descends from above, and the appropriate human response is to lower oneself in humble worship. The one who truly recognizes Allah's greatness cannot remain standing in pride. He bows, placing his forehead on the ground from which he was created, acknowledging that every blessing is from Allah, every return is to Allah, and every act of gratitude finds its highest expression in sujūd. Thus, the command "So prostrate yourselves to Allah and worship Him" (53:62) is not merely the conclusion of the surah—it is the natural culmination of faith itself.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (53) An-Najm النجم‎ (The Star) already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What is the purpose of human existence? Al Qur'an answers in one of its most comprehensive statements

There is no living being which is created without a purpose. We watch the cycle of birth and death in humans, animals and even in the foliage and crops in our daily lives. Surah An Najm, the Star, the 53rd chapter of AL Qur'an amply highlight that every living being, specially the human beings, who is ever born and existed pass through various stages of life from childhood to adolescence, maturity and decaying old age. Although during his life cycle he remains individually accountable for every action of his before, he will finally meet Allah in His court for the final verdict. This is the ultimate end which is emphasised in the 42nd verse of Surah An Najm.

Surah An-Najm (53:42):

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

"And that to your Lord is the final destination."

This short verse is one of the Qur'an's most comprehensive statements about the purpose of human existence. It declares that every journey, every effort, every life, and every destiny ultimately ends with Allah.

Is it Part of a Passage?

Yes. It is part of a remarkable passage from Surah An-Najm (53:36–42). These verses summarize timeless principles that were revealed not only to Prophet Muhammad ﷺ but also to Prophet Ibrahim (Abraham) and Prophet Musa (Moses). The passage reads as one complete unit:

53:36–37: These teachings were already in the scriptures of Moses and Abraham.

53:38: No person bears another's burden.

53:39: Every person receives according to what they strive for.

53:40: Every effort will be shown.

53:41: Everyone will be fully recompensed.

53:42: To your Lord is the final destination.

Notice the beautiful progression: Responsibility → Effort → Accountability → Reward → Return to Allah. Verse 42 is therefore the conclusion of the entire passage.

Historical Context

Surah An-Najm is an early Makkan surah revealed when many Quraysh denied resurrection, accountability, divine judgment, and the Prophet's message.

They believed worldly life was the end. Allah reminds them that life is not an endless worldly journey. And that every human being is travelling towards one inevitable meeting with Allah. For some this meeting will be a pleasure, but for the majority this meeting may turn out to be hard one for those who mocked words of Allah and His prophets will find no shade of mercy and will be paid in the same coins in which they negated commands of Allah.

Meaning of "Al-Muntahā"

The key word of this short verse is  المُنْتَهَىٰ (al-muntahā) that comes from the root ن هـ ي (n-h-y), meaning the end, the limit, final destination, and the ultimate point beyond which nothing remains.

Classical scholars explain that this means: Everything eventually reaches Allah's judgment. That is our lives, ambitions, knowledge, wealth, power, success, and suffering, everything will terminate before Him, for nothing goes beyond Allah.

Classical Scholars' Interpretation

1. Ibn Kathir says this verse means: Every affair ultimately returns to Allah. That is He alone is the beginning, the controller, and the final judge. Therefore all hopes, fears and aspirations should ultimately be directed toward Him.

2. Al-Tabari explains that every matter, whether worldly or religious, ends with Allah's decision. No authority exists beyond Him and no appeal exists after His judgment.

3. Al-Qurtubi Al-Qurtubi says this verse teaches: The believer should not make any created thing the ultimate objective. Everything besides Allah is temporary. Only Allah remains forever.

4. Maududi Abul A'la Maududi explains that this verse gives meaning to the preceding verses. Human beings strive (53:39), their deeds are displayed (53:40), and they receive full recompense (53:41) because every person is ultimately returning to Allah. Since Allah is the final destination, all moral responsibility and accountability are real and meaningful.

Correlation with Other Qur'anic Verses

• Surah Al-Baqarah (2:156) "Indeed we belong to Allah, and indeed to Him we shall return." This expresses the same truth in words recited by Muslims during trials.
• Surah Al-Inshiqaq (84:6) "O mankind! You are laboring toward your Lord with great effort, and you will meet Him." This verse beautifully explains how we reach our final destination—we spend our lives journeying toward Allah, whether we realize it or not.
• Surah Yasin (36:83) "To Him you will be returned." The conclusion of Surah Yasin echoes the conclusion of this passage.
• Surah Al-Mulk (67:2) "He created death and life to test you as to which of you is best in deeds." Life is therefore a journey whose destination is Allah.
• Surah Al-Qiyamah (75:30) "That Day the driving will be toward your Lord." No one escapes this meeting.

Connection with the Previous Verse

The Verse 41 says: "Then he will be fully compensated." Immediately afterwards comes: "To your Lord is the final destination."

Why? Because perfect justice requires a final Judge. Without Allah, many injustices of this world would never be resolved. Verse 42 therefore completes the argument.

Applicability Today

This verse profoundly shapes a believer's outlook.

1. It gives purpose to life

Modern culture often defines success by wealth, status, or influence. This verse reminds us that these are temporary milestones. Our true destination is Allah.

2. It keeps us humble

Every achievement, title, and possession will be left behind. Remembering our return to Allah encourages humility and gratitude rather than pride.

3. It gives hope during hardship

Pain, illness, injustice, and grief are not the end of the story. They are stages on the journey to Allah, who judges with perfect justice and mercy.

4. It guides our decisions

When faced with choices, a believer can ask: "Will this action help me on my journey back to Allah?" This question aligns our priorities with our ultimate goal.

5. It comforts the believer

Death is not annihilation but a return to the One who created us. For the faithful, this transforms fear into hope and motivates sincere preparation.

A Deep Reflection

The passage 53:36–42 teaches that every person is responsible for their own choices, every sincere effort is known to Allah, every deed will be displayed and rewarded with perfect justice, and the entire journey of life culminates in a meeting with the Creator. Verse 53:42 is therefore not merely about death—it is about purpose. It reminds us that every ambition, every relationship, every success and every trial is temporary, while Allah alone is the lasting destination. If we truly believe that "to your Lord is the final destination," our priorities change: we strive for excellence without becoming attached to worldly achievements, we endure hardship with patience, and we live each day conscious that our greatest meeting is not with any person in this world, but with Allah Himself. 

The only road to follow is the one leading to Him. There is no refuge other than with Him, and no abode other than what He defines, in a place of bliss or one of suffering. This truth is extremely significant in shaping man's feelings and ideas. When man realizes that everything and everyone will ultimately end with God, he knows the inevitable outcome right from the beginning, and will try to determine his own actions in accordance with this truth. His heart and mind will remain, throughout his life journey, focused on the end he knows to be inevitable.

This is why the verse serves as the fitting conclusion to one of the Qur'an's most profound passages on responsibility, effort, accountability, and ultimate return.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (53) An-Najm النجم‎ (The Star) already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More