Al Qur'an: Overview / selected verses from Surah 54 Al Qamar (The Moon)

Surah Al-Qamar is the 54th chapter of the Qur'an, consisting of 55 verses. The name "Al-Qamar" means "The Moon," referring to the opening verse, which mentions the moon being split as a sign of Allah's power:

"The Hour has drawn near, and the moon has split." (54:1)

The surah is generally understood to have been revealed in Makkah, during a period when the Prophet Muhammad ﷺ and the early Muslims faced strong opposition. It addresses people who repeatedly demanded miraculous signs yet refused to believe even when signs were shown.

We have already published the Tafseer / Exegesis of the Sürah, which can be accessed from by clicking on the highlighted link:  | Summary | Exegesis / Tafseer |

Herein under we will only present an overview entire Sūrah and some of the selected verses for selective reading / references. The following overview includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Why is Surah Al-Qamar important to reflect upon?

The surah repeatedly asks a profound question through one recurring refrain: 

"And We have certainly made the Qur'an easy for remembrance, so is there anyone who will take heed?" (54:17, 22, 32, 40)

This repeated verse is an invitation to every generation. The surah is not simply recounting ancient history—it calls readers to learn from the rise and fall of earlier peoples before making the same mistakes. Reflection (tadabbur) is therefore central to its message.

Major themes of Surah Al-Qamar

1. The certainty of the Day of Judgment

The surah begins with: "The Hour has drawn near..." (54:1)

The opening reminds believers that worldly life is temporary and that every person will be accountable before Allah. It encourages living with a long-term perspective rather than being consumed by immediate pleasures or power.

2. Signs alone do not change hearts

The opening verses mention that even after witnessing remarkable signs, many people dismissed them as magic. This teaches that belief is not merely the result of seeing extraordinary events. A person also needs humility and a willingness to accept the truth. The Qur'an repeatedly presents faith as involving both evidence and openness of heart.

Key verses (Verses 1–8): The nearness of the Day of Judgment and people's differing responses to divine signs. These create an awareness of accountability should influence how we live today.

3. Learning from previous nations

Much of the surah recounts earlier communities that rejected God's messengers despite repeated warnings:

• Nuh and his people
• Hud and the people of 'Ād
• Salih and the people of Thamūd
• Lut and his people
• Musa and Pharaoh

Although their circumstances differed, a common pattern emerges:

1. A messenger came with guidance.
2. People rejected the message out of arrogance, denial, or attachment to worldly interests.
3. They were given opportunities to repent.
4. When they persisted, they faced the consequences of their choices.

The repeated stories encourage readers to identify patterns rather than focus only on historical details.

Key verses (Verses 9–42) The stories of earlier prophets and nations. These stories show that human history reveals recurring moral patterns. Pride, injustice, and rejection of truth have consequences.

Please read explanation of Verse 10 which is a very strong invocation attributed to Prophet Nuh (Noah, peace be upon him) which he made when he was totally fed up with the tyranny and resistance of his people towards him: My Lord: Verily I am vanquished; so come You to my aid 

4. The Qur'an is accessible

The repeated verse: "We have certainly made the Qur'an easy for remembrance..." does not necessarily mean every passage is equally easy to understand. Classical scholars explain that it means Allah has made the Qur'an accessible for recitation, memorization, reflection, and guidance. Its essential message is within reach of those who sincerely seek it.

Key verses repeated: Verse 17 (repeated in 22, 32, and 40): "We have certainly made the Qur'an easy for remembrance, so is there anyone who will take heed?" This refrain serves as the surah's central invitation: learning begins with a willingness to reflect.

5. Allah's justice and mercy

The surah balances warning with hope. Allah warns communities before judgment. Messengers are sent first. Time is given for reflection and repentance. Punishment comes only after persistent rejection and wrongdoing. This pattern reflects both divine justice and mercy.

Key Verses:

• Verses 49–50: "Indeed, We created everything according to a measure." These verses point to Allah's wisdom and order in creation, reminding believers that nothing escapes His knowledge or control.
• Verses 54–55

The surah ends with a picture of the righteous: "Indeed, the righteous will be among gardens and rivers, in a seat of truth, near the Sovereign, the All-Powerful." The final image offers hope that steadfast faith and righteous living lead to closeness to Allah.

How can we relate its lessons today?

Although the surah addresses ancient communities, its themes remain relevant.

1. Evidence alone does not guarantee acceptance

Today, people have unprecedented access to knowledge, yet evidence can still be dismissed because of pride, bias, or unwillingness to change. The surah reminds us that openness of heart is as important as intellectual understanding.

2. Learn from history

The Qur'an encourages studying history not merely to know what happened but to understand why societies flourish or decline. Corruption, oppression, arrogance, and moral decay can undermine any community if left unchecked.

3. Reflect regularly on the Qur'an

The repeated refrain invites believers to engage with the Qur'an consistently. Reading with reflection, asking questions, and applying its teachings are ways of responding to this invitation.

4. Remain humble

Many of the communities in the surah believed they were too powerful, too advanced, or too secure to face consequences. The surah cautions against assuming that success, wealth, or influence make a person or society immune from moral accountability.

5. Live with accountability

Remembering that every action has consequences encourages honesty, justice, compassion, and responsibility. The awareness of the Hereafter is presented not as a cause for fear alone but as a motivation to live with integrity.

The central message

Surah Al-Qamar teaches that history is a teacher. Those who ignore truth out of arrogance repeat the mistakes of earlier peoples, while those who reflect, repent, and respond to guidance find mercy and success. Its recurring question—"Is there anyone who will take heed?"—is addressed not only to the first listeners of the Qur'an but to every reader. The surah calls us to examine our own lives, learn from the experiences of others, and align our actions with the guidance Allah has made accessible through the Qur'an.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Our Lord! Guide us to the path of those You have blessed - And not of those who earned Your anger or went astray (Al Qur'an)

Surah Al-Fātiḥah (The Opening), the very first Surah / Chapter of Al Qur'an is a unique surah for it is both a praiser and supplication. We have already published a number of posts explaining its meaning and the place it occupies above all other surahs of Al Qur'an. Please refer to our reference post: Overview and selected verses from Surah Al-Fātiḥah - The very first Surah/Chapter of Al Qur'an for it contains reference to exegesis of the Surah and some of the links to verses of this surah.

Since we are sharing the last verse of the surah, it would be worthwhile to know what the earlier six verses are about, for right from verse one, a reader is gradually brought to its culmination while passing through its three stages.

The Verse

صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ

"The path of those You have blessed—not of those who earned Your anger, nor of those who went astray." (1:7)

This verse immediately follows the 6th verse, in which a believer supplicates to his Lord to show and guide him to the straight path - Aṣ-Ṣirāṭ al-Mustaqīm - The Straight Path. This verse has often been discussed in both classical and modern Qur'anic interpretation. Understanding it requires looking at its context within Al-Fātiḥah and the Qur'an as a whole.

The context of the verse

Al-Fātiḥah is structured as a prayer:

Verses 1–4: We praise Allah and recognize His mercy and justice.

Verse 5: We declare our commitment: "You alone we worship, and You alone we ask for help."

Verse 6: We ask for guidance: "Guide us to the Straight Path."

Verse 7: Allah teaches us what that Straight Path looks like.

So verse 7 is not primarily about identifying other people. It is about asking Allah to shape our own character and keep us on the path of truth.

Who are "those You have blessed"?

The Qur'an answers this question elsewhere. Surah An-Nisa (4:69), mentions those who were blessed:

Surah An-Nisā' (4:69) gives hope and encouragement to believers by explaining the reward of sincere faith and obedience. It notes that whoever obeys Allah and His Messenger will be in the company of those whom Allah has specially blessed: the prophets, the truthful (ṣiddīqūn), the martyrs (shuhadā'), and the righteous (ṣāliḥūn). The verse teaches that spiritual rank is not determined by wealth, status, ethnicity, or lineage, but by faith, sincerity, and righteous deeds. It also explains the meaning of "those You have blessed" mentioned in Surah Al-Fātiḥah (1:7), showing that the Straight Path is the way of people who lived lives of truth, sacrifice, and devotion to Allah. The verse inspires believers to strive for righteous character with the hope of being united with these noble servants of God in the Hereafter.

The prayer is therefore asking: "O Allah, let me follow the path of the people who lived faithfully and pleased You."

Who are "those who earned Your anger"?

Classical commentators, including Ibn Kathir and Al-Tabari, explain this as referring to people who knew the truth yet deliberately rejected or acted against it. According to classical Muslim scholars, the two expressions describe spiritual conditions:

1. "Those who earned Your anger" refers to people who recognized the truth but knowingly rejected it or chose to disobey it. The emphasis is on deliberate rejection after knowledge. Their "earning" of anger indicates responsibility for their choices.
2. "Those who went astray" refers to people who departed from the truth through ignorance, misunderstanding, or lack of proper guidance. They may have been sincere, but sincerity alone is not enough if it is not accompanied by sound guidance.

The warning is universal. A Muslim who knowingly ignores Allah's commands after recognizing them should also fear falling into this category.

Who are "those who went astray"?

Classical scholars explain this as describing people who acted without correct guidance or sound knowledge. Anyone who sincerely follows a mistaken path despite lacking proper guidance can fit this description.

Guidance to the right way of life guarantees man’s happiness in this world and in the hereafter. It comes about, in effect, by guiding human nature and man’s instincts, desires and inspirations towards the recognition and comprehension of the divine will, so bringing human activity into rhythm with the natural order and the physical world.

The sūrah reveals the nature of the “straight path” as being one taken by those whom God has favoured, not the way of those who have earned His displeasure by their deviation from the Truth, nor that of the heedless who have no knowledge of the truth. It is the path of happiness and salvation.

Sayyid Abul Ala Maududi notes that the favored people are not those who go astray and incur the wrath of Allah, though apparently they might be enjoying the transitory good things of life. The really favored people are those who receive blessings on account of their righteous living. From this it also becomes clear that by favors are meant those real and permanent rewards, which result from righteous living and from winning the pleasure of Allah, and not those transitory good things of life which have been enjoyed even by the tyrants and worshipers of mammon and which are being enjoyed even today by all sorts of evildoers who have gone astray from the straight way.

What lesson should Muslims take?

• The first lesson is self-reflection. Every day Muslims ask Allah:
• not to become arrogant,
• not to ignore what they know is true,
• not to act without knowledge,
• to remain humble enough to seek guidance continually.
• Many scholars note that Al-Fātiḥah is a prayer against spiritual complacency.

Ibn Kathir emphasizes that Surah Al-Fatihah is ultimately a prayer (du'a) for guidance. By reciting this verse in every unit of the daily prayers, Muslims are continually seeking protection from the arrogance of the first group and the ignorance of the second, asking Allah to keep them firmly on the Straight Path (aṣ-ṣirāṭ al-mustaqīm)

How can Muslims use this verse when inviting non-Muslims to Islam?

This verse should be approached with wisdom and humility.

The Qur'an itself instructs believers: "Invite to the way of your Lord with wisdom and good instruction, and argue with them in the best manner." (16:125)

Rather than saying, "You are among those who went astray," a Muslim can explain the verse like this:

"Every human being is searching for truth. In every prayer, Muslims ask God to guide them to the path of those who lived according to His guidance and to protect them from knowingly rejecting truth or sincerely following error. It is a prayer that begins with ourselves—we ask for guidance before speaking about anyone else."

This approach reflects the Qur'an's emphasis on humility. A Muslim never claims to know another person's final standing before Allah.

The verse can be an invitation in three ways:

• By emphasizing the universal search for guidance. Every person wants truth, purpose, and moral direction. Al-Fātiḥah expresses that longing.
• By highlighting God's mercy. Before asking for guidance, the surah twice describes Allah as "The Most Compassionate, the Most Merciful." The invitation begins with God's mercy, not condemnation.
• By demonstrating the beauty of the prayer. Muslims recite this supplication many times each day, acknowledging that they too need God's guidance constantly. This conveys humility rather than superiority.
• A balanced understanding

It should be noted that Verse 1:7 is not a license to judge or insult others. Its primary purpose is to teach believers to pray: "O Allah, keep me on the path of truth. Do not let me knowingly reject what is right, nor let me drift into error through ignorance."

When Muslims invite others to Islam, the Qur'an encourages them to do so through wisdom, respect, compassion, and good character. In that spirit, Al-Fātiḥah becomes an invitation not by condemning others, but by sharing a universal prayer that every sincere seeker can appreciate: the desire to be guided to the truth by God.

Let us reflect more on this verse rather than merely reciting it as a supplication to shape our character and faith as is so required by the complete Surah for once we understand the essence of this Surah, understanding Al Qur'an will become much easier.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sūrah 1. Al-Fātiḥah - The Opening,   already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Overview and selected verses from Surah Al-Fātiḥah - The very first Surah/Chapter of Al Qur'an

Al Qur'an opens with Surah Al-Fātiḥah, meaning the Opening. But it is much more than the opening Surah / Chapter of the Qur'an—it is the essence of the Qur'anic message and a daily conversation between the believer and Allah. Its seven verses summarize the relationship between God and humanity, our purpose in life, and the path to salvation.

The name Al-Fatihah ("The Opener") refers to the surah being the first in the Mus'haf, the first to be recited in each Rak'at of Salah, or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the root f-t-ḥ (ف ت ح), which means "to open, explain, disclose, conquer", etc.

We have already published a number of posts owing to its importance not because it is recited in every cycle / rak'ah of the prayer / salat, it encompasses something far more if one really tries to understand and reflect on each of its seven verses. The Links to earlier posts are given herein under:

• Summary
• Overview
• Tafsir / Exegesis

Herein under we only present a bird eye view of the Surah to impress upon its importance and incredible substance. However, this overview should be read in conjunction with the explanation of the core verses given in the Tafsir / Exegesis and links given to some of the core verses as explained herein under.

What is Surah Al-Fātiḥah?

Surah Al-Fātiḥah is the first chapter of the Qur'an, consisting of seven verses. Its name means "The Opening" because it opens the Qur'an and every unit (rak'ah) of the formal prayer (ṣalāh). It is also known by several other names, including:

• Umm al-Kitāb (Mother of the Book) – because it contains the core themes of the Qur'an.
• As-Sab' al-Mathānī (The Seven Oft-Repeated Verses) – because it is recited repeatedly in prayer.
• Ash-Shifā' (The Healing) – due to its spiritual significance.

This Surah is named Al-Fātiḥah because of its subject-matter. Fatihah is that which opens a subject or a book or any other thing. In other words, Al-Fatihah is a sort of preface.

This surah is thus meant to create a strong desire in the heart of the reader to seek guidance from the Lord of the Universe, Who alone can grant it. Thus Al-Fatihah indirectly teaches that the best thing for a man is to pray for guidance to the straight path, to study the Quran with the mental attitude of a seeker- after-truth and to recognize the fact that the Lord of the Universe is the source of all knowledge. He should, therefore, begin the study of the Quran with a prayer to him for guidance.

Is Surah Al-Fātiḥah a Supplication / Dua

This Surah is in fact a prayer which Allah has taught to all those who want to make a study of His book. It has been placed at the very beginning of the book to teach this lesson to the reader: if you sincerely want to benefit from the Quran, you should offer this prayer to the Lord of the Universe.

That is the reason that Prophet Muhammad ﷺ taught that every rak'ah of ṣalāh includes Al-Fātiḥah. This repetition is meaningful because it continually renews the believer's relationship with Allah. Every time we pray, we:

• Praise Allah.
• Remember His mercy.
• Acknowledge accountability on the Day of Judgment.
• Renew our commitment to worship Him alone.
• Ask Him for guidance.
• Seek protection from going astray.

Thus, instead of becoming repetitive, Al-Fātiḥah becomes a daily renewal of faith and purpose.

How can Al-Fātiḥah be divided?

Although, this surah comprise of mere seven verses, but it is divided into three part which make it easier to understand the philosophy behind its seven verses. These three parts are as under:

Part 1: Knowing Allah (Verses 1–4) The first part comprises of four verses that are known as the priasers - spelling out well worded verses praising and glorifying Allah, the Almighty - the Creator of the universe:

• In the name of Allah, the Most Compassionate, the Most Merciful.
• All praise belongs to Allah, Lord of all worlds.
• The Most Compassionate, the Most Merciful.
• Master of the Day of Judgment.
• These verses teach us who Allah is.
• Key themes:
• Allah is the Creator and Sustainer of everything.
• His mercy surrounds creation.
• He is perfectly just and will judge every person.
• This section builds faith, gratitude, hope, and accountability.

Part 2: Our relationship with Allah (Verse 5)

• The verse: "You ˹alone˺ we worship and You ˹alone˺ we ask for help. إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ".
• This is the central verse of the surah - or should we say it is the spinal chord of Al Qur'an.
• It contains two commitments:
• Worship belongs only to Allah.
• Dependence belongs only to Allah.
• Notice the order: (1) First we commit ourselves. (2) Then we ask for His help.
• This teaches that worship and reliance (tawakkul) go together.

Please read the explanation of this core verses from our links: 

• Incredible explanation of 5th verse of Surah 1. Al Fatiha
• A small verse that is Spinal Cord of Al Qur’an

Part 3: The prayer for guidance (Verses 6–7)

• The Verses:  "Guide us to the Straight Path — the path of those You have blessed, not of those who earned Your anger, nor of those who went astray."
• This is the climax of the surah.
• After praising Allah and declaring our worship, our greatest request is not wealth, health, or success—it is guidance.

Does Al-Fātiḥah show us Ṣirāṭ al-Mustaqīm (the Straight Path)?

Yes, indeed. In fact, the entire surah revolves around this request. The Straight Path (Ṣirāṭ al-Mustaqīm) is the path of:

Faith in one God.

Sincere worship.

Moral integrity.

Justice and compassion.

Obedience to Allah's guidance.

Steadfastness until death.

The Qur'an explains this path in detail throughout its chapters, while Al-Fātiḥah asks Allah to keep us on it every day.

Please read our post to understand As Sirat al Mustaqim: Our Lord! Guide us on Aṣ-Ṣirāṭ al-Mustaqīm - The Straight Path

The final verse also teaches that there are three broad paths:

• The path of those blessed by Allah—those who believed, acted righteously, and remained faithful.
• The path of those who knowingly rejected or opposed the truth after recognizing it.
• The path of those who went astray through error, neglect, or following guidance without knowledge.

The prayer asks Allah to place us firmly on the first path and protect us from the other two. In fact a believer is making a firm resolve here to be granted the path of the righteous so as not to be misguided forever.

Please read our post to understand  three broad paths: Our Lord!  Guide us to the path of those You have blessed - And not of those who earned Your anger or went astray (Al Qur'an)

The central message of Al-Fātiḥah

The surah can be viewed as a complete journey:

Verses         Theme                                         What we learn

1–4             Knowing Allah         His mercy, lordship, and justice inspire love, hope, and reverence.

5             Our covenant         We worship Allah alone and seek His help alone.

6–7             Our lifelong prayer We ask to be guided and kept on the Straight Path.

Why is Al-Fātiḥah the heart of every prayer?

Every rak'ah reminds us that life's purpose is not merely to perform rituals, but to renew our orientation toward Allah. Al-Fātiḥah begins with praise, moves to commitment, and ends with a plea for guidance. In that sense, it is both a summary of the Qur'an and a daily roadmap for living on Ṣirāṭ al-Mustaqīm. Each recitation is a fresh request that Allah guide our beliefs, choices, character, and actions along the path that leads to His pleasure.

A famous hadith about Al-Fātiḥah

A well-known hadith recorded in Sahih Muslim describes Al-Fātiḥah as a dialogue between Allah and the worshipper. For example:

• When the servant says, "All praise belongs to Allah," Allah says, "My servant has praised Me."
• When the servant says, "You alone we worship and You alone we ask for help," Allah says, "This is between Me and My servant."
• When the servant asks, "Guide us to the Straight Path," Allah says, "This is for My servant, and My servant shall have what he asked for."

This hadith illustrates why Al-Fātiḥah is central to every prayer: it is presented as an intimate conversation with Allah. Many scholars are of the view that if a believer only remembers these seven verses, understand the meaning and reflect on each verse, he is already understood the essence of the who Qur'an and Islam.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

One of the most reflective passages in Al Qur’an that describes people who attain Paradise

Human beings naturally look for rewards because we are created with desires, hopes, and the ability to anticipate future outcomes. Rewards give us a sense of purpose, reinforce positive behavior, and motivate us to persevere through difficulty. From an Islamic perspective, the Qur'an acknowledges this aspect of human nature and channels it toward what is lasting rather than temporary. It encourages believers to seek Allah's pleasure and the rewards of the Hereafter, not as a selfish pursuit, but as a way of aligning their actions with faith, gratitude, and moral excellence. Over time, sincere worship and good deeds can also transform a person's motivation, so that they act not only for the promised reward but increasingly out of love for Allah and a desire to do what is right.

Verses 15–19 of Surah Adh-Dhariyat (51:15–19) describe the qualities of people who attain God's pleasure and the habits that shaped their character.

Here's the passage in meaning (paraphrased):

15: Indeed, the righteous will be among gardens and springs,

16: receiving what their Lord has given them. They used to be doers of good.

17: They used to sleep only a little during the night.

18: And before dawn, they would seek forgiveness.

19: And in their wealth was a recognized right for the one who asked and the one who was deprived.

Let's look at each characteristic and what it can mean in life today.

1. "They used to be doers of good" (Verse 16)

The Arabic says they were muhsinin—people of ihsan. Ihsan means more than simply obeying rules. It is excellence in worship and excellence in how you treat others.

Today, this can look like:

• Being honest even when no one is watching.
• Doing your work with integrity.
• Treating family, coworkers, and strangers with kindness.
• Helping others without expecting recognition.
• Worshipping with presence and sincerity rather than just going through the motions.

The Prophet Muhammad ﷺ defined ihsan as worshipping Allah as though you see Him; if you cannot see Him, knowing that He sees you.

2. "They used to sleep only a little during the night" (Verse 17)

This verse is not generally understood to mean they never slept. Rather, they consistently devoted part of the night to worship. Night worship (qiyam al-layl or tahajjud) has special significance because:

• It requires sincerity.
• It is done away from public attention.
• It creates time for reflection and connection with God.

Sayyid Abul Ala Maududi notes that some commentators have given this meaning of this verse: "Seldom did it so happen that they spent the whole night sleeping and did not spend a part of it, in the beginning of the night or in the middle or in the end of it, awake in the worship of Allah. " This commentary with a little variation in wording has been related from Hadrat lbn "Abbas, Anas bin Malik, Muhammad al-Baqir, Mutrif bin 'Abdullah, Abul 'Aliyah, Mujahid, Qatadah, Rabi` bin Anas and others. According to some other commentators, it means this: "They spent the major part of their nights in the worship of Allah Almighty and slept little. " This meaning has been reported from Hadrat Hasan Basri, Ahnaf bin Qais, and Ibn Shihab Zuhri, and the later commentators and translators have preferred this, for this appears to be in better agreement' with the words of the verse and the context. That is why we have adopted this meaning in the translation.  

Today, you don't have to begin with long prayers. Start from lesser and then increase it just like one starts doing physical exercise from day-1. Practical ways include:

• Waking 10–15 minutes before Fajr.
• Praying two units (rak'ahs) regularly.
• Reading a few verses of the Qur'an.
• Spending quiet time making du'a.

Remember "Consistency matters more than quantity."

3. "Before dawn, they would seek forgiveness" (Verse 18)

The word ashar refers to the last part of the night before dawn. Although these people were already righteous, they still sought forgiveness. This teaches that:

• Spiritual growth requires humility.
• No one becomes "finished" with repentance.
• Gratitude and repentance go together.

Sayyid Abul Ala Maududi notes "They did not belong to those who spent their nights in immoral and indecent acts and even then never thought of seeking Allah's forgiveness. On the contrary, they spent a major part of the nights in the worship of Allah and then in the early hours of dawn sought His forgiveness, saying that they did not do full justice to the worship that was due from them. The words hum yastaghfirun also contain an allusion to this that it befitted and suited them alone that they should exert their utmost in the service of their Lord and then, at the same time, should implore Him humbly for the forgiveness of their errors and shortcomings instead of exulting at and waging proud of their good acts. This could not be the way of those shameless, wicked people who committed sin and behaved arrogantly as well. 

Today, this could be:

• Saying Astaghfirullah" (أَسْتَغْفِرُ ٱللَّٰهَ) sincerely before Fajr.
• Reflecting honestly on your day.
• Asking forgiveness for known and unknown shortcomings.
• Making a habit of ending your night with repentance rather than self-satisfaction.

4. "In their wealth was a recognized right..." (Verse 19)

This verse says the needy have a recognized right (haqqun ma'lum) in the wealth of the righteous.

It mentions two groups:

• The one who asks (as-sa'il): someone who openly seeks help.
• The one deprived (al-mahrum): someone in need who does not ask, perhaps out of dignity or because others don't notice their hardship.

Sayyid Abul Ala Maududi opines that on the one hand, they recognized the right of their Lord and duly discharged it; on the other, they did not think that whatever Allah had given them, whether little or much, was wholly their own and their children's right, but they had the sense that in their possessions there was the right and share of every such person who was indigent and needy. They did not render help to the people as a charity so as to earn their gratitude for the favor done, but they regarded it as the people's right and discharged it as their own duty. Then their this service to mankind was not only confined to those who came to them for seeking help as beggars but anyone about whom they came to know that he had been left destitute, they would become anxious to render him necessary help of their own accord. There was no orphan who might have been left helpless, no widow who might have had no bread-winner, no disabled person who might be unable to earn a living, no one who might have lost his job, or whose taming might not be sufficing his needs, nobody who might have been hit by a calamity and might be unable to compensate for the loss by himself, in short, there was no needy one whose condition they might have known and yet might have withheld their help when they could have rendered him necessary help and support.

The following are the three qualities on the basis of which Allah regards them as the righteous doers of good, and says that these very qualities have made them worthy of Paradise; (1) That they believed in the Hereafter and refrained from every act and conduct which Allah and His Messenger had stated to be disastrous for the life-after-death; (2) that they exerted their utmost to do full justice to the service of Allah and still sought Allah's forgiveness instead of exulting at their acts of piety; and (3) that they served Allah's servants not as a favor to them but as their own duty and their right due from them. '

This teaches proactive generosity. Today, this includes:

1. Paying zakat correctly.
2. Giving regular voluntary charity (sadaqah).
3. Looking for people who may be struggling silently.
4. Supporting community organizations, education, food programs, or families in hardship.
5. Sharing time, knowledge, and skills, not only money.

The verse reminds us that generosity is not merely optional kindness—it is recognizing that our blessings carry responsibilities toward others.

A practical way to cultivate these qualities

You could build a simple weekly routine:

• Daily: Perform one intentional act of kindness that no one knows about.
• Night: Wake 10–15 minutes before Fajr once or twice a week, then gradually increase if you're able.
• Before Fajr: Spend a few minutes in sincere istighfar (asking Allah for forgiveness).
• Weekly or monthly: Set aside a fixed percentage or amount for charity, even if it is small.
• Regularly: Reflect on whether your actions are driven by sincerity (ihsan) rather than recognition.
• The bigger picture

These verses describe a balanced spiritual life. These describe the righteous as:

• Connected to God through worship at night.
• Humble through continual repentance.
• Compassionate through generosity.
• Excellent in character through consistent good deeds.

Please refer to our post: Understanding Concept of Sadaqah (Voluntary charity) in Islam - And its many forms to know more about charity in Islam

Final Reflection

The order is also meaningful: private devotion (night prayer and repentance) nourishes public virtue (generosity and goodness). The Qur'an presents outward character as flowing from an inward relationship with God, rather than treating them as separate qualities.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Surah Adh-Dhāriyāt The Winnowing Winds,  already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

And on the earth there are signs for those of sure faith - Will you then not see? (Al Qur'an)

One doesn't have to physically see God to believe in him, as many polytheists and the atheists of present day desire. This is despite the fact that we are surrounded by innumerous signs and objects which are far from the imagination of any worldly architect or inventor to make. 

For such people who do not accept the reality of Divine Being, we share two verses from Al Qur'an, which are considered to be among the Quran's most profound invitations to reflection. Rather than asking people to believe without thought, they encourage observation of the world and of ourselves.

The verses from Surah Adh-Dhariyat (51:20–21)

These verses must be reflected upon with an unbiased microscope to really understand the hidden Divine wisdom. These are the 20th and 21st verses of Surah Adh-Dhariyat, the 51st Surah / Chapter of Al Qur'an:

"(20) And on the earth are signs for those of sure faith - (21 And in yourselves. Will you not then see?"

The context

These verses come after the Quran describes the qualities of the righteous (51:15–19), who are characterized by prayer, generosity, and mindfulness of God.

The surah then shifts to the question: Why should someone believe in God at all? Instead of pointing to a spectacular miracle, it directs attention to two places: (1) The earth, (2) The human being

The message is that evidence of God's wisdom and power is already all around us.

Explanation of the verses

1.    "On the earth are signs..."

The Arabic word āyāt (آيات) means signs, indications, or evidence. The earth itself contains countless signs, such as:

• The balance of ecosystems,
• The water cycle,
• The diversity of plants and animals,
• The mountains, rivers, and oceans,
• The regularity of seasons,
• The suitability of the earth for human life.

The verse doesn't specify a list because it invites every generation to notice the signs available to them. What people could observe in the 7th century differs from what we can observe today with modern science, but the invitation to reflect remains the same.

According to Tafsir Ibn Kathir, this verse highlights the infinite power, wisdom, and creativity of the Creator. He explains that the signs (Ayat) scattered across the earth—such as the vast landscapes, mountains, valleys, rivers, oceans, plants, and diverse animal species—are clear proofs of a Supreme Designer. Key points from the explanation include:

• Purpose of the Signs: These signs are designed to remove doubt and reinforce certainty in faith (Yaqeen). When a person of intellect observes the earth, they recognize it could not have come into existence without an All-Knowing Creator.
• Connection to the Hereafter: The verse is often linked to the preceding verses about the Day of Judgment. Just as Allah has the power to bring life to barren earth and create endless varieties of things, He possesses the absolute ability to resurrect the dead.
• Reflection on Creation: Looking at how the earth sustains life, provides nourishment, and functions in perfect balance serves as an undeniable reminder of Allah’s Lordship and the truth of His promises.
• By deeply observing the natural world, a believer's faith transforms from theoretical knowledge into absolute, unwavering certainty.

Sayyid Abul Ala Maududi explains this verse:

The signs imply those proofs which testify to the possibility and necessity of the Hereafter. The earth's own body and its structure, its having been placed at a suitable distance from the sun at a particular angle, the arrangement of heat and light and of different seasons on it, the provision of air and water on it, and of countless different kinds of treasures in its belly, covering its surface with a fertile crest and causing to grow in it an endless variety of vegetables, generating countless races of the animals of the land and water and air, providing suitable food and proper conditions for the life of every species, creating and making available all those means and resources on it even before the creation of man, so as to meet and suit his ever increasing needs in every stage of history as well as accord with the development of his civilization and way of living, these and countless other signs can be seen in the earth and its surroundings by every discerning eye. The case of the one who has closed the doors of his heart to belief and faith is different. He will see in these every thing else but not any sign that may point to the reality. But an un-prejudiced person who has an open mind, will never form the idea after observing these signs that all this has come about as the result of an accidental explosion, that had occurred suddenly in the universe millions of years ago; he will rather be convinced that this wise and perfect work of art is the creation of an Omnipotent and Omniscient God. And that God Who has made this earth cannot be helpless to resurrect man after death, nor can He be so foolish as to leave a sensible and intelligent being like man after granting him powers and authority to roam at will in His earth. The fact that man has been granted powers and authority by itself demands that he should be accountable; otherwise it would be against wisdom and justice; and the Creator's being all-powerful (Omnipotent) is by itself a proof that after the human species has fulfilled its function in the world, He can raise all its members back to life and gather them together from wherever they are lying dead in the catch for the purpose of accountability. 

2.    "And in yourselves"

This may be even more striking. The Quran directs us inward:

• Our ability to think and reason,
• Consciousness and self-awareness,
• Memory,
• Emotions,
• Language,
• The complexity of the human body,
• Birth, growth, aging, and death.

Classical scholars also understood this broadly to include the remarkable coordination of the body's organs and the way human beings are equipped for life.

Ibn Kathir explains that this verse calls humanity to reflect upon their own creation, bodies, and souls, which serve as undeniable proofs of a Creator.

• The Design of the Human Body: Ibn Kathir (and classical scholars) point out that the intricate, flawless design of human organs, limbs, and systems—such as hearing, seeing, and the brain—testifies to the boundless wisdom and power of Allah.
• Stages of Development: Contemplating the phases a human goes through—from a drop of fluid (nutfah) to a developing embryo, then to infancy, full adulthood, and old age—proves that there is an All-Knowing Creator fashioning and sustaining these changes.
• Diversity and Individuality: Despite the billions of people who have lived, no two individuals are exactly identical in appearance, temperament, or habits. This profound unity within diversity is a marvel of Allah's perfect creation.
• The Final Question: The verse concludes with a rhetorical if a man thinks of all phases he has passed through right from his birth till his death, he may perceive the power of Allah and realize that the human being is a "universe in miniature".

Note: Similar explanation has been given by Sayyid Abul Ala Maududi, though quite elaborate. Since it is very lengthy, it is not reproduced here. Those wanting an insight into explanation by  Sayyid Abul Ala Maududi may click on resources reference  [1] given at the end of the post.

Today, advances in biology, neuroscience, and medicine reveal extraordinary complexity in the human body. The verse does not depend on scientific discoveries, but many readers see modern knowledge as expanding their appreciation of the "signs" the Quran points to.

3.    "Will you not then see?"

The final question is rhetorical. The Arabic implies more than physical sight. It asks:

Will you not perceive? Will you not recognize what is before you?

The issue is not lack of evidence but whether people are willing to reflect on it.

What does it convey for us today?

1. Be observant rather than distracted

We live in an age of constant information and stimulation. These verses encourage intentional reflection instead of moving through life on autopilot.

2. Knowledge and faith need not be in conflict

The verses encourage studying the natural world. Throughout history, many Muslim scholars saw the investigation of nature as a way of appreciating God's creation. Whether one approaches these verses from a religious or academic perspective, they value careful observation and thoughtful inquiry.

3. Self-knowledge matters

The command to look "within yourselves" is also an invitation to examine our:

• Motives,
• Strengths and weaknesses,
• Moral choices,
• Dependence on others,
• Limits.

It suggests that understanding ourselves is part of understanding our place in the world.

4. Humility

The more we learn about the universe and about ourselves, the more we encounter complexity that invites humility. The verses encourage gratitude rather than arrogance in response to knowledge.

A deeper reflection

Notice that the verse does not say: "There are signs only in the heavens." - Instead, it points to what is closest: (1) the ground beneath your feet, (2) your own body and inner life.

The implication is that extraordinary evidence is found in ordinary experience, if we pay attention.

This fits beautifully with the overall message of Surah Adh-Dhariyat. The surah repeatedly argues that God's guidance is not disconnected from reality. The natural world, human nature, and history all contain patterns that point toward purpose, accountability, and the Creator. The question at the end of verse 21—"Will you not then see?"—is ultimately an invitation to cultivate insight: to look beyond the surface of everyday life and recognize meaning in what is already present.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Surah Adh-Dhāriyāt The Winnowing Winds,  already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More