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Sunday, 5 July 2026

Why does the Quran repeat itself? - Some of the oft repeated themes, verses, stories and teachings of Al Qur'an

Learning is a very difficult and tedious form of education. There are some who understand a theme earlier than others. While there are some (rather mostly) who need to reminded of mood point of previous lessons so that they can continue to correlate subjects presently being taught with the one's already taught. 

Likewise, there are many themes and verses that are repeated time and again throughout the Qur'an. The Qur'an does not repeat itself because its audience forgets facts alone; rather it repeats because the human heart is prone to forget guidance. Just as daily prayer, remembrance of Allah, and acts of worship are repeated to nurture faith, the Qur'an revisits its central messages so they become part of a person's character. In addition to the themes and verses, stories related to some of the prophets are mentioned in many verses of Al Qur'an.

In this sense, repetition in the Quran is not merely literary—it is formative. It continually returns the reader to the essential questions: Who is your Lord? What is the purpose of your life? How should you live? What awaits after death? By hearing these reminders again and again, believers are invited to deepen their understanding and renew their commitment to living by divine guidance.

The aim of this post is to reflect on Why of the repetitions in Al Qur'an and also share some of the important themes and verses that are oft repeated.

Why does the Quran repeat itself?
The Quran contains several verses and themes that are repeated intentionally. This repetition is not redundancy; it is a teaching method. The Quran describes itself as a book whose message is conveyed through repeated reminders:

"Allah has sent down the best statement: a consistent Book wherein is repetition..." (Surah Az-Zumar 39:23)

The repetition serves to reinforce core truths, reach people in different contexts, and encourage reflection. The repetition has several purposes:
  • To reinforce essential truths. The Quran repeatedly emphasizes the beliefs and values most important for faith and conduct.
  • To teach through different contexts. A prophet's story may be repeated, but each occurrence highlights a different aspect—patience, leadership, repentance, or trust in Allah.
  • To aid memorization. Since the Quran was first transmitted orally, repeated phrases and themes made it easier to remember and recite accurately.
  • To touch different hearts. People learn differently. A truth presented in one context may resonate with someone in a way it did not before.
  • To encourage continual reflection. Each repetition appears within a new surrounding context, inviting readers to discover fresh meanings rather than simply noticing the recurrence.
Repeated themes throughout the Quran
The Quran repeats certain themes rather than identical wording. These include:
Repeated verses in Al Qur'an 
There are numerous verse which are repeated either r witan a Surah or a number of Surahs, some of which are shared herein under:

1. "Which of the favors of your Lord will you deny?" (فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ)
The 55th Surah of Al Qur'an Surah Ar-Rahman is one of the most liked surahs by the believers because of its subject matter, picture painting of this world and the life of the Hereafter. Many leading قَارِئ (Qārī'), the reciters of AL Qur'an, have recited this surah so eloquently that one tend to listen to it over and over again.

Its first occurrence is in Quran 55:13, after Allah mentions creating humanity, teaching the Quran, and establishing the balance in creation. It then appears repeatedly at these verse numbers: 16, 18, 21, 23, 25, 28, 30, 32, 34, 36, 38, 40, 42, 45, 47, 49, 51, 53, 55, 57, 59, 61, 63, 65, 67, 69, 71, 73, 75, and 77.

The verse "Which of the favors of your Lord will you deny?" (فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ) is repeated 31 times throughout the surah. A question may arise after all why 31 times. As said before this surah picture paints power of Allah in maintaining the universe and the life of the Hereafter. So, after describing Allah's blessings, signs in creation, and scenes from the Hereafter, the same question is repeated as a refrain. It invites humans and jinn to pause repeatedly and acknowledge God's favors rather than taking them for granted.

2. "Woe that Day to the deniers. وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ"
AN other verse in Surah Al-Mursalat is repeated 10 times to stress upon the faulty or misled mindset of the deniers of Al Qur'an and the life of the Hereafter. 

The same question arises why? The answer is that each repetition follows a different proof of Allah's power or a description of the Day of Judgment, emphasizing the consequences of denying the truth despite abundant evidence.

3. "Then which of the favors of your Lord do you both deny?"
This is the same refrain from Surah Ar-Rahman, but its repetition is so central that many scholars regard it as one of the Quran's most memorable rhetorical devices. It continually shifts the reader from passive reading to active self-examination.

4. "Indeed, your Lord is the Exalted in Might, the Most Merciful. وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ"
This verse is repeatedly mentioned in Surah Ash-Shu'ara. It is repeated after the stories of several prophets, including Prophet Nuh, Prophet Hud, Prophet Salih, Prophet Lut, Prophet Shu'ayb, and Prophet Musa.

Why the repetition? It reminds readers that Allah's justice ("the Exalted in Might") and mercy are always present together. Those who reject the truth face His justice, while those who believe receive His mercy.

Repeated stories
The Quran also repeats the stories of many prophets, each time emphasizing different lessons.

1.    Prophet Musa (Moses عَلَيْهِ ٱلسَّلَامُ)
His story appears more than any other prophet's, in over 30 surahs. Different passages highlight:
  • His birth,
  • His mission,
  • The confrontation with Pharaoh,
  • The Exodus,
  • Receiving the Torah,
  • Leadership,
  • Patience.
Mention in Qur'an: If you want to study the life of Prophet Musa in sequence, these are the richest passages - perhaps the the longest and most detailed accounts:
  • Surah Al-Qasas (28:3–46) – His birth, upbringing in Pharaoh's palace, exile to Midian, and call to prophethood.
  • Surah Ta-Ha (20:9–98) – His encounter with Allah at the burning bush, mission to Pharaoh, miracles, and the episode of the golden calf.
  • Surah Al-A'raf (7:103–160) – His confrontation with Pharaoh, the Exodus, and events involving the Children of Israel.
  • Surah Ash-Shu'ara (26:10–68) – His dialogue with Pharaoh and the parting of the sea.
  • Surah Al-Kahf (18:60–82) – His journey with Al-Khidr, focusing on humility and the limits of human knowledge.
Each account emphasizes different lessons, which is why the Quran revisits Prophet Musa's story in multiple surahs rather than telling it only once.

2.    Prophet Ibrahim (Abraham عَلَيْهِ ٱلسَّلَامُ)
His story appears in several surahs, focusing on:
  • Pure monotheism,
  • Reasoning with idol worshippers,
  • Trust in Allah,
  • Building the Kaaba,
  • Sacrifice and submission.
Prophet Ibrahim (Ibrāhīm عليه السلام) is mentioned by name 69 times in the Quran across 25 surahs. His life is presented through different episodes, each emphasizing a particular lesson such as monotheism, trust in Allah, submission, gratitude, and leadership.

The most important passages about Prophet Ibrahim If you want to study his life in depth, these passages are especially significant:
  • Surah Al-An'am (6:74–83) – Ibrahim's reasoning about the stars, moon, and sun, demonstrating the oneness of Allah.
  • Surah Al-Anbiya (21:51–73) – His rejection of idol worship, breaking the idols, and being saved from the fire.
  • Surah Ash-Shu'ara (26:69–104) – His dialogue with his people and his beautiful prayer describing Allah's attributes, including: "And when I am ill, it is He who cures me" (26:80).
  • Surah As-Saffat (37:83–113) – The account of his willingness to sacrifice his son in obedience to Allah and the glad tidings of another son.
  • Surah Al-Baqarah (2:124–141) – Allah appoints Ibrahim as a leader (Imam), and he and Prophet Ismail raise the foundations of the Kaaba.
  • Surah Ibrahim (14:35–41) – His heartfelt supplications for Mecca, his descendants, and steadfastness in prayer.
  • Surah An-Nahl (16:120–123) – Allah praises Ibrahim as "a nation unto himself" (16:120), highlighting his exemplary faith and obedience.
Together, these passages portray Prophet Ibrahim as a model of unwavering monotheism, trust in Allah, gratitude, and submission, making him one of the central figures in the Quran and a role model for believers.

3.    Prophet Nuh (Noah عَلَيْهِ ٱلسَّلَامُ)
His story is repeated to illustrate:
  • Perseverance,
  • Patient preaching,
  • Rejection by his people,
  • Ultimate deliverance.
Prophet Nuh (Nūḥ عليه السلام) is mentioned by name 43 times in the Quran across 28 surahs. His story is one of the earliest and most frequently revisited prophetic narratives, emphasizing perseverance, patience, calling people to monotheism, and trust in Allah.

For a comprehensive study of Prophet Nuh's life and message, these passages are especially significant:
  • Surah Nuh (71:1–28) – Entirely devoted to his mission, his methods of دعوت (calling people to Allah), and his heartfelt supplication.
  • Surah Hud (11:25–49) – The most detailed account of the Ark, the Flood, and the conversation concerning his son.
  • Surah Al-A'raf (7:59–64) – His call to worship Allah alone and his people's rejection.
  • Surah Ash-Shu'ara (26:105–122) – His dialogue with his people and the consequences of their denial.
  • Surah Al-Qamar (54:9–17) – A concise and powerful account emphasizing the lessons of the Flood.
  • Surah Al-Mu'minun (23:23–30) – His mission, the construction of the Ark, and the salvation of the believers.
Across these passages, the Quran consistently presents Prophet Nuh as a model of extraordinary patience, steadfast faith, and perseverance. According to the Quran, he preached to his people for 950 years (Quran 29:14), making him a lasting example of unwavering commitment to conveying Allah's message despite prolonged opposition.

4. Prophet Yusuf (Joseph عليه السلام) 
The story of Prophet Yusuf is unique in the Quran because it is the only prophetic story told almost entirely in one continuous surah—Surah Yusuf. Unlike the stories of Prophet Musa, Prophet Ibrahim, or Prophet Nuh, which are spread across many chapters to emphasize different lessons, the story of Yusuf unfolds from beginning to end in a single narrative.
  • Why is it given an exclusive surah?
    • The Quran itself provides the first clue. At the beginning of the surah, Allah says:
    • "We relate to you the best of stories through what We have revealed to you of this Quran..." (Surah Yusuf 12:3)
  • Why tell it as one complete story?
    • Many scholars observe that the lessons of Yusuf's life emerge most clearly when the entire sequence is seen together. Each event prepares for the next:
      • a dream in childhood,
      • jealousy from his brothers,
      • being thrown into a well,
      • life in Egypt,
      • temptation and steadfastness,
      • imprisonment,
      • interpreting dreams,
      • becoming a trusted leader,
      • forgiving his brothers,
      • the fulfillment of the dream.
    • If these episodes were separated throughout the Quran, the literary and spiritual impact of seeing Allah's plan unfold step by step would be diminished.
  • What makes Yusuf's story distinctive?
    • Unlike several other prophetic narratives, this surah focuses less on public confrontation with a disbelieving nation and more on personal and moral trials. The central conflicts involve:
      • sibling jealousy,
      • family separation,
      • temptation,
      • injustice,
      • loneliness,
      • political responsibility,
      • forgiveness.
These are experiences that people across cultures and generations can readily relate to.

How should we reflect on it today? Surah Yusuf invites readers to see their lives with a longer perspective. Yusuf's greatest setbacks eventually became the means by which Allah fulfilled His promise. Being thrown into the well led to Egypt. Imprisonment led to leadership. Separation from his family led to reunion.

This encourages believers not to judge Allah's plan by present circumstances alone. A painful event may later be understood as a necessary step toward a greater good.

The surah also models an extraordinary ethic of forgiveness. When Yusuf had the power to punish the brothers who had wronged him, he instead said: "No blame will there be upon you today. Allah will forgive you, and He is the Most Merciful of the merciful." (Surah Yusuf 12:92)

In this way, Surah Yusuf is not only a historical narrative but also a sustained meditation on patience, trust, moral integrity, and reconciliation. Its uninterrupted structure allows readers to witness how Allah's wisdom can transform suffering into mercy over time, making it one of the Quran's most cohesive and deeply reflective chapters.


5.    Prophet Isa (ʿĪsā عليه السلام) is mentioned by name 25 times in the Quran across 11 surahs. He is also referred to by other titles such as:
  • Al-Masīḥ (The Messiah)
  • ʿĪsā ibn Maryam (Jesus, son of Mary)
  • Kalimatullāh (Word from Allah) (3:45)
  • Rūḥun minhu (A Spirit from Him) (4:171)
The most important passages about Prophet Isa If you wish to study Prophet Isa's life and mission in the Quran, these passages are the most comprehensive:
  • Surah Aal Imran (3:42–63) This passage includes:
    • The announcement of his birth.
    • His miraculous birth to Maryam.
    • His miracles by Allah's permission.
    • His call to worship Allah.
    • The clarification of his status.
  • Surah Maryam (19:16–40) This is one of the most beautiful narratives in the Quran and includes:
    • Mary's seclusion.
    • The angel's announcement.
    • The virgin birth.
    • Jesus speaking in the cradle.
    • His declaration: "Indeed, I am the servant of Allah."
  • Surah Al-Ma'idah (5:110–120) This passage recounts:
    • The miracles given to Jesus by Allah's permission.
    • The table spread from heaven.
    • The dialogue between Allah and Jesus on the Day of Judgment.
    • Jesus' denial that he instructed people to worship him.
  • Surah An-Nisa (4:157–171) These verses discuss:
    • The Quranic perspective that Jesus was not crucified in the way his opponents claimed.
    • Allah raising him.
    • His status as a messenger.
    • A rejection of attributing divinity to him.
  • Surah As-Saff (61:6–14) This passage describes:
    • Jesus confirming the Torah.
    • His announcement of a messenger to come after him, named Ahmad.
    • The support given by his disciples.
Main themes of Prophet Isa in the Quran Across these passages, the Quran emphasizes that Prophet Isa:
  • Was born miraculously to the Virgin Mary by Allah's command.
  • Was one of Allah's greatest messengers.
  • Palled people to worship Allah alone.
  • Received the Gospel (Injīl).
  • Wwas the Messiah (Al-Masīḥ).
  • Was not divine but a servant and messenger of Allah.
  • Will ultimately be among those honored by Allah.
The Quran consistently presents Prophet Isa with profound respect and honor while emphasizing his role as a prophet who called people to monotheism and obedience to Allah.

Repeated teachings
Rather than repeating the exact wording, the Quran frequently revisits foundational teachings:
  • Worship Allah alone.
  • Remember Allah often.
  • Establish prayer.
  • Give charity.
  • Be just.
  • Be patient.
  • Forgive others.
  • Reflect on creation.
  • Prepare for the Hereafter.
  • Repent sincerely.
A deeper perspective
The Quran repeats what human beings most need to remember. We do not forget facts as easily as we forget values. We may know that Allah is Merciful, that life is temporary, or that gratitude is important, yet daily distractions can cause these truths to fade from our consciousness.

By returning repeatedly to its central messages—Allah's oneness, His mercy, accountability, gratitude, justice, and the Hereafter—the Quran acts as a continual reminder. Each repetition appears in a new context, allowing the same truth to illuminate a different aspect of life. In this way, repetition in the Quran is intended not merely to inform the mind but to shape the heart and character over time.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

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How did God respond to prayer of Prophet Ibraheem (Abraham) - with a stern caution for the disbelievers

The creation of the universe by our Creator was not mere cosmetic Divine feat. It was created to show man the magnitude of powers and abilities of God so that they take heed and believe in him. For this, many prophets were sent to different nations, but most mocked the prophets and the Divine message they brought to them. Even Prophet Ibraheem (Abraham عَلَيْهِ ٱلسَّلَامُ) was mocked by the polytheists and idol worshippers when he told them that they idols the make with their own hands are but lifeless pieces of stone.

Herein under we share a prayer of Prophet Ibraheem which he made after laying the foundation and four walls of present day Ka'bah (the cubicle in the center of Masjid al Haram in Makkah). Since these four walls represented a direction where every Muslim around the world were to face and pray. When Prophet Ibraheem had finished with his work, he made a supplication to God to preserve this place forever.

The prayer made by Prophet Ibraheem is mentioned in verse 126 of Surah Al Baqarah (The Cow), the second surah of Al Qur'an, given herein under along with the Divine response to it. This a very important verse of Al Qur'an which carries a life long message for all those who still disbelieve in One True God.

The Verse

وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ

"And [mention] when Abraham said, 'My Lord, make this city [of Mecca] secure and provide fruits to its people—those among them who believe in Allah and the Last Day.' He answered, 'And as for those who disbelieve, I will let them enjoy themselves for a little while; then I will force them to the punishment of the Fire, and wretched is the destination'".

Context of the verse
2:126 is from Surah Al-Baqarah. It records a supplication made by Prophet Ibrahim. This verse appears in a passage (2:124–129) about Prophet Ibrahim's role as a model of faith and the establishment of the Kaaba as a center of worship. The sequence is significant:
  • 2:124: Allah appoints Ibrahim as a leader (imam) after testing him.
  • 2:125: The Kaaba is declared a place of worship and security.
  • 2:126: Ibrahim prays for the security and prosperity of the city.
  • 2:127–129: Ibrahim and Prophet Ismail raise the foundations of the Kaaba and pray for future generations.
Thus, verse 2:126 is part of a larger narrative about building a community founded on faith, peace, and devotion to Allah.

The explanation should be read in conjunction with detailed tafsir given at: Surah Al Baqarah - The Cow: 2nd Chapter of Quran (Exegesis Section 2). The explanation herein under is only a bird eye of the verse.

Explanation of the Verse
1.    What is Ibrahim asking for? His prayer has two requests:
  • Security "My Lord, make this a secure city..." That is he asks that the city (understood to be Mecca) be a place of peace, where people can live and worship without fear.
  • Provision "...and provide its people with fruits..." - that is he prays for material well-being and sustenance.
Notice that Ibrahim initially qualifies this second request: "...whoever among them believes in Allah and the Last Day." He asks that believing people receive these blessings.

The Ibrahimic wisdom One may also notice that Prophet Ibrahim (علیہ السلام) did not pray for the land of Makkah to be made fertile, but suggested in his prayer that the fruits might come to Makkah from somewhere else as an import. 
  • He probably intended that his descendants should not get unduly absorbed in agriculture, for his purpose in founding the settlement was that his people لیقوموا الصلاۃ "should be steadfast in the prayers." In other words, he wanted the essential function of his descendants to protect "the House of Allah" and to engage themselves in acts of worship. Otherwise, he could have prayed for Makkah itself to be made fertile, and Allah would have granted the prayer as easily.
  • And if we correlate this prophetic wisdom to present days, we will find that there still is no vegetation, even water, enough for inhabitants of Makkah today. To this are added millions of pilgrims who visit Makkah each year. Yet provisions are brought in along with water in so much abundance that it suffices the entire people and pilgrims present at any time of the year, specially during the days of Hajj (the annual pilgrimage) when millions of pilgrims are present in Makkah at one time.
Ibn Kathir notes that this was a supplication for Makkah to be a place free of fear and terror. Allah fulfilled this by making the Kaaba an area where even the surrounding areas were in danger, but those who entered Makkah were protected. Ibrahim also asked for fruits to feed its people, asking Allah to limit this blessing to those who “believe in Allah and the Last Day”.  

2.    Allah's response Allah broadens the scope of the prayer:

"And whoever disbelieves—I will grant him enjoyment for a little..."

This is a profound theological point: Allah explains that His provision in this world is not limited to believers. He gives food, health, wealth, rain, and opportunities to believers and non-believers alike. Worldly blessings are expressions of His generosity and wisdom, not necessarily indicators of a person's spiritual standing. However, the verse continues by distinguishing between temporary worldly enjoyment and ultimate accountability in the Hereafter.

One of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains this part of the verse as under:

When Abraham prayed to Allah to provide his descendants with the necessities of life, he excluded from his prayer the would-be transgressors, because Allah had excluded them from His promise of leadership. Allah, however, removed his misunderstanding immediately, saying, "There is a great difference between the two things. While the righteous leadership will be bestowed upon the true believers only, the necessities of life will be given to both the believers and the unbelievers." It also implies that the possession of wealth is not the standard to judge whether Allah is pleased with one or not. If one is given abundance of wealth, it does not necessarily mean that Allah is pleased with him and considers him to be worthy of leadership as well.

Notable Muslim scholar of 14th century Ibn Kathir notes: Allah is incredibly Merciful and Sustaining, granting worldly provision, wealth, and enjoyment even to the disbelievers. However, this provision is brief and temporary. After a brief period of worldly enjoyment, the disbeliever's fate is absolute and eternal torment in the Hellfire. 

The main lessons
This verse teaches several principles:
  • Peace and security are blessings to pray for.
  • Material provision is a blessing from Allah.
  • Allah's mercy in this world extends to all people.
  • Worldly success is not, by itself, proof of Allah's approval.
  • Every person remains accountable for their response to faith.
  • Why is it sometimes quoted to non-Muslims?
The verse is occasionally shared in interfaith discussions because it highlights an important Quranic principle:

Allah's worldly mercy is universal: The Quran consistently teaches that Allah provides for all humanity, regardless of belief. Elsewhere, it says:

"There is no creature on earth except that its provision is upon Allah." (Surah Hud 11:6)

This can help correct the misconception that Islam teaches Allah cares only for Muslims. According to the Quran, sunlight, rain, sustenance, and countless other blessings are given to humanity broadly.

However, Quran 2:126 is not a verse that Muslims are instructed to "oft repeat" specifically to non-Muslims. The Quran does not single it out for that purpose. If someone cites it in conversation, it is usually to illustrate:
  • Allah's generosity toward all people.
  • The distinction between worldly blessings and eternal reward.
  • The shared spiritual heritage of Prophet Ibrahim, who is revered in Islam, Christianity, and Judaism.
  • How should we reflect on it today?
This verse invites several reflections:
  • Pray for peace before prosperity. Ibrahim first asks for security, then for provision. A society without safety cannot truly flourish.
  • Recognize Allah's universal mercy. Every blessing we enjoy—food, health, family, opportunities—is part of Allah's sustaining care.
  • Avoid judging people by material success. Wealth or comfort is not necessarily a measure of spiritual worth.
  • Use worldly blessings responsibly. Since provision is a gift, it should lead to gratitude, generosity, and remembrance of Allah.
Ultimately, Quran 2:126 presents a balanced vision: seek a peaceful and prosperous society, appreciate that Allah's mercy encompasses all people in this life, and remember that the lasting distinction between people lies not in what they possess, but in how they respond to Allah's guidance and live their lives accordingly.

You may watch the video below in which prominent Muslim scholar Nauman Ali Khan explains the above quoted verse:
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

You may also refer to our exclusive reference pages: 
You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Saturday, 4 July 2026

    A soul-searching verse from Al Qur'an: Greatest honor is not merely possessing the Quran but being shaped by it

    In one of our earlier posts, we reflected on the importance of AL Qur'an as Divine Scripture, and not merely a book to be placed in book shelves for occasional reference. Because if Al Qur'an is only to kept in the shelves wrapped in silken covers, we are doing injustice not only to us, but also disrespecting AL Qur'an, for it is a Book of guidance and full Divine commands to shape our lives as desired by Allah, the sole Creator of the universe.

    Today we go a step further and share two verses from Surah Az-Zukhruf, the 43rd Surah / chapter of AL Qur'an. These verses will take us further from where we stopped at verse 30 of Surah AL Furqan (The Criterion)> You may first like to read our post at: Is the Quran merely a book we possess so as to reconnect the verses being shared herein under:

    The verse:
    Surah Az-Zukhruf Verse: 44
    وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ

    A common English translation (Sahih International) is: "And indeed, it is a remembrance for you and your people, and you are going to be questioned."

    The Arabic word ذِكْر (dhikr) encompasses all of similare meanings: reminder, remembrance, mention, honor, and a source of lasting reputation.

    The verse thus means:  "There can be no greater good fortune for a person than that Allah should choose him from among all men to become the recipient of His Book, and there can be no greater good fortune also for a nation than that Allah should raise His Prophet in it, apart from all other nations of the world, and should send down His Book in its tongue, and give it the opportunity to rise as the standard-bearer of Divine Message in the world. If the Quraish and the people of Arabia have no sense of this great honor, and spurn it, a time will come when they will be called upon to account for it."

    The context of the verse
    Surah Az-Zukhruf addresses the persistent rejection of the Quran by many of the pagan leaders of Mecca. Throughout the surah, Allah contrasts worldly pride with divine guidance and reminds people that true honor comes from following revelation, not from wealth, ancestry, or social status.

    Just before this verse, Allah instructs Prophet Muhammad: "So hold firmly to that which has been revealed to you. Indeed, you are on a straight path." (43:43) Then comes verse 43:44: "Indeed, it is a remembrance (or honor) for you and your people, and you will be questioned."

    Thus, the verse follows naturally:
    • Hold firmly to the Quran.
    • It is a great blessing and distinction.
    • Because you have received it, you will be accountable for how you respond to it.
    What does "it is a remembrance for you" mean?
    The pronoun "it" refers to the Quran. The Quran is described as dhikr because it:
    • Reminds humanity of Allah,
    • Reminds people of their purpose,
    • Preserves divine guidance,
    • Brings honor to those who follow it,
    • Kkeeps alive the remembrance of those connected to it.
    Thus, the Quran is both a reminder and a source of honor.

    "For you and your people"
    This has two complementary meanings:

    1. An honor bestowed upon the Prophet and his community
    Allah entrusted the final revelation to Prophet Muhammad ﷺ and first addressed it to his people. This was an immense privilege.

    Classical commentators explain that receiving the final revelation elevated the standing of the Prophet and those who accepted it.

    2. A reminder directed to them
    The Quran is not merely an honorific gift. It continually reminds them:
    • Who Allah is,
    • Why they were created,
    • How to live,
    • What awaits after death.
    Honor comes together with responsibility.

    "And you will be questioned"
    This is perhaps the most profound part of the verse.
    • Allah says: وَسَوْفَ تُسْأَلُونَ - "And you will be questioned."
    • Questioned about what? 
      • The Quran leaves it open, which makes it comprehensive. The implication is:
      • You received guidance - but What did you do with it?
      • And not Not merely: Did you own a Quran?
      • But:
        • Did you read it?
        • Did you understand it?
        • Did you believe it?
        • Did you live by it?
        • Did it shape your character?
        • Did you convey its message truthfully?
    Knowledge increases accountability.

    A deeper reflection
    This verse presents a profound principle:
    • Every blessing carries a responsibility.
    • Receiving the Quran is an honor.
    • But honors in the Quran are never privileges without duties.
    Imagine someone entrusted with a priceless map while everyone else is wandering in a desert. The map itself is a gift. But possessing it also creates responsibility. If they ignore it, never study it, never follow it, or never help others with it, they cannot claim its honor while neglecting its purpose.

    Like a map, Al Quran is like that map. Possessing it an honour indeed - but not taking any heed from the Divine wisdom contained in makes the believers lose their direction.

    Applying it today
    Today, many Muslims own multiple copies of the Quran. It is available on phones, in apps, online, in hundreds of translations, with countless lectures and commentaries.

    While the previous generations could only dream of such access, the means available to access AL Qur'an are countless. This verse therefore becomes even more searching. It asks us:
    • Do I only recite the Quran, or do I allow it to transform me?
    • Does it influence my ethics, speech, business, family life, and decisions?
    • Do I remember Allah through it daily?
    • If I claim the Quran is my guide, does my life reflect that claim?
    The verse suggests that the greatest honor is not merely possessing the Quran, but being shaped by it.

    A personal reflection
    One way to reflect on Quran 43:44 is to imagine standing before Allah and hearing the question implied by the verse: "I entrusted you with My guidance. What place did you give it in your life?"

    That reflection can inspire a person not simply to read the Quran more often, but to approach it with the intention of understanding it, living by it, and allowing it to refine one's character. In this way, the Quran becomes not just a book that is owned or recited, but a living source of guidance that shapes one's relationship with Allah and with others.
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    You may refer to more Selected Verses from Sürah (43) Az-Zukhruf (Ornaments of Gold / luxury)  already published.

    You may also refer to our exclusive reference pages: 
    You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 |

    An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
      In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

      Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

      If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

      Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

      Friday, 3 July 2026

      Is the Quran merely a book we possess

      There are a large number of people who boast of their libraries, spending millions or even more to buy rare books of fiction, wisdom, history or art - but a very small number of people really read and reflect on the treasure hidden inside these books. It is because they collected their collection as a show off for others rather than having any positive effect on their lives by benefitting from the research work contained therein.

      Coming to Islam, AL Qur'an is the most revered Divine Book of every Muslim. It is kept in high esteem, covered in silk and placed on the top of the almirahs. It is generally "recited" almost daily by most Muslims to benefit from its recitation spiritually. And this is the dilemma. We recite and read but seldom understand what has been read and reflecting on its substance. And when a Book becomes just to be read and then shelved again, it "merely" becomes a book from which we do  not draw any inferences or seek help for cementing our faith and becoming better practical Muslims.

      In this regard, we share the 30th verse from Sürah Al Furqan (The Criterion) in which the revered Prophet Muhammad ﷺ has been quoted as saying the heartless attitude of the people of Makkah who simply disregarded the Qur'an and treated it as something merely a book. 

      The verse 
      وَقَالَ الرَّسُوۡلُ يٰرَبِّ اِنَّ قَوۡمِى اتَّخَذُوۡا هٰذَا الۡقُرۡاٰنَ مَهۡجُوۡرًا‏  
      "And the Messenger has said, 'O my Lord, indeed my people have taken this Quran as something abandoned.'" (Quran 25:30, Sahih International)

      The keyword of this verse is the Arabic word mahjur مَهۡجُوۡرً‏ which is capable of several meanings. As such, the sentence may mean:" "these people did not regard the Qur'an as worthy of their consideration: they neither accepted it nor followed it"; or "They considered it to be a nonsense or the delirium of insanity: or "They made it the target of their ridicule and mockery."

      Scholars of Tafsir (Quranic exegesis) explain that abandoning the Quran encompasses several ways a person can distance themselves from it:
      • Failure to Read and Recite: Leaving it untouched or not making it a regular part of daily life.
      • Lack of Reflection: Not taking the time to read translations or commentaries to understand its meaning and wisdom.
      • Failing to Act upon it: Knowing the commandments and prohibitions, but ignoring them in daily actions and character.
      • Disbelief and Ridicule: Historically, it also refers to those who called the Quran "magic," "poetry," or "nonsense," and thus rejected it completely.
      In its plainest sense, the verse communicates that the Quran was revealed as guidance, but many people chose to distance themselves from it instead of accepting and following it. The specific forms that this "abandonment" can take are elaborated elsewhere in the Quran and in the traditional commentaries. While the polytheists of Makkah never accepted it, the following Muslims never 'followed' it by reflecting on it.

      Renowned Muslim scholar Ibn Kathir emphasizes that this verse is a universal lesson for the Ummah. Just as the Prophet's immediate people faced this rebuke, similar realities existed in past nations. The overarching warning is to actively hold fast to divine revelation. Those who obey the Quran and the teachings of the Prophet are guided and protected by Allah, while those who abandon it face severe spiritual and worldly consequences. In fact this verse serves as a profound and fearful warning for all believers.

      Context
      This verse occurs within a passage (Quran 25:27–34) that describes the regret of those who rejected divine guidance on the Day of Judgment. The preceding verses portray people lamenting the choices they made and the companions who led them away from the truth. In this setting, the Prophet's complaint to Allah highlights the central reason for their loss: they had neglected the Quran rather than accepting and living by its guidance.

      The verses that follow reassure the Prophet that opposition from disbelievers has always been part of the mission of God's messengers and that Allah is sufficient as a Guide and Helper. Thus, the verse serves both as a lament over the people's rejection and as comfort for the Prophet.

      Audience
      The immediate audience was the people of Mecca who persistently rejected the Quran despite hearing its message. More broadly, the verse speaks to all who encounter the Quran but fail to give it the attention and respect it deserves. It also serves as a reminder to the Muslim community that possessing the Quran is not enough; its guidance must be embraced.

      Expected response
      As mentioned earlier, most of the Muslims read the Qur'an almsot day - but their hearts are not moved for they do not understand what has been recited  and reflecting on the Godly wisdom contained therein. Thus this verse calls believers to:
      • Read the Quran regularly and attentively.
      • Reflect on its meanings rather than reciting it mechanically.
      • Accept its teachings with sincerity.
      • Live according to its moral and spiritual guidance.
      • Share its message with wisdom and good character.
      Classical commentators such as Ibn Kathir explain that "abandoning" the Quran (hajr al-Qur'an) includes not listening to it, not believing in it, not reflecting on it, not acting upon it, and neglecting to seek healing and guidance through it.

      How can we apply this today?
      The verse remains highly relevant even today because abandoning the Quran can take many forms in modern life, even among those who identify as Muslims. Examples include:
      • Owning copies of the Quran but rarely reading them.
      • Reciting it without striving to understand its meaning.
      • Knowing its teachings but allowing cultural habits, social pressures, or personal desires to consistently override them.
      • Looking exclusively to trends, influencers, or popular opinion for guidance while neglecting the Quran's ethical framework.
      • Treating the Quran as something reserved for ceremonies or special occasions rather than a guide for everyday decisions.
      Applying this verse today does not necessarily require spending many hours each day studying the Quran. Rather, this verse encourages developing a living relationship with it by reading regularly, learning its meanings, reflecting on its message, and making a sincere effort to embody its values in one's character, relationships, work, and worship.

      In essence, Quran 25:30 asks every generation the same question: Is the Quran merely a book we possess, or is it a guide that actively shapes how we think, live, and treat others? The verse encourages believers to ensure that the Prophet's complaint is not true of them by engaging with the Quran as a source of faith, wisdom, and practical guidance.

      The purpose of this post is to stir the hearts and mind of every Muslim to reflect deeply on what is contained in Al Qur'an and shape our lives as per the Divine wisdom. Unless we really understand the message of Qur'an, we will never be able to become true Muslims as desired by Allah.
      May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
      وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
      (36:17) and our duty is no more than to clearly convey the Message.”
      That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

      May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

      Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

      Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

      You may refer to more Selected Verses from Sūrah 25. Al-Furqān " اَلْفُرْقَانْ‎ " (The Criterion), already published.

      You may also refer to our exclusive reference pages: 
      You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
      Photo | Reference: | 1 | 2 | 3 | 4 |

      An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
        In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

        Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

        If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

        Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

        Thursday, 2 July 2026

        Divine caution for those who prefer worldly pleasures over lasting spiritual rewards (Al Qur'an)

        God created this earth for humans to live as per the guidelines contained in the Divine Scriptures that were sent from time to time on chosen prophets. In fact this earthly life is a test to see who abides by the restrictions imposed on man to strictly follow a life so Divinely desired, and also to see who disobey and live a life as they feel like living.

        According to the Quran, life in this world is a trust from Allah and should be lived with faith, gratitude, integrity, and compassion. Believers are encouraged to worship Allah sincerely, seek lawful sustenance through honest effort, uphold justice, fulfill their responsibilities toward family and society, care for those in need, and act with kindness and humility. The Quran does not call for abandoning worldly life; rather, it teaches that worldly blessings should be enjoyed responsibly without allowing them to distract from remembrance of Allah or preparation for the Hereafter. A balanced life—one that combines spiritual devotion with ethical conduct, productive work, and service to others—is presented as the ideal way to fulfill the purpose of human existence and attain success in both this life and the next.

        Surah Al-A'la, the 87th Surah / chapter of Qur'an dedicate its major portion towards how this life is to be lived. Before we give out a complete set of verses that become a passage on the same theme, let us first share the 16th verse:

        The verse reads: "But you prefer the life of this world." (Quran 87:16, Sahih International)

        It is immediately followed by 87:17: "While the Hereafter is better and more enduring."

        One of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains these two verses by noting:

        That is, "O man, all your thoughts and endeavors are only for the world, its ease and comforts, its benefits and enjoyments. You regard whatever you gain here as the real gain and whatever you lose here as your real loss" 

        The Hereafter is preferable to the world for two reasons: first, that its comforts and pleasures are far superior to all the blessings of the world; second, that the world is transitory and the Hereafter everlasting. 

        These two verses set the framework on how to live the life in this world in a way that would set the course for life in the Hereafter.

        Context
        Although, no specific event is related to the revelations of the above quoted verses, but these along with verse 14-15 and 18-90 for the concluding section of the surah for the guidance of the man:

        87:14: "He has certainly succeeded who purifies himself,"
        87:15: "And mentions the name of his Lord and prays."
        87:16: "But you prefer the life of this world,"
        87:17: "While the Hereafter is better and more enduring."
        87:18–19: The message is said to be consistent with the earlier scriptures of Prophet Ibrahim and Prophet Musa.

        The flow of the passage contrasts the path to success (spiritual purification, remembrance of God, and prayer) with the human tendency to prioritize immediate worldly pleasures over lasting spiritual rewards.

        Why was it revealed?
        Classical Islamic sources generally do not report a specific occasion of revelation (asbāb al-nuzūl) for verse 87:16. Instead, it is understood as a general moral teaching, not a response to one particular incident.

        Early commentators such as Ibn Kathir and Al-Tabari explain that these verse addresses a common human inclination: choosing immediate worldly benefits over the lasting good of the Hereafter. It serves as both a warning and an invitation to reassess one's priorities.

        Are the 16-17 verses relevant today?
        Many believers continue to find the verse relevant because the tension it describes remains familiar. Examples include:
        • Prioritizing wealth, status, or entertainment while neglecting spiritual or ethical responsibilities.
        • Choosing short-term gratification over long-term well-being or moral principles.
        • Becoming so occupied with work, consumption, or social recognition that prayer, reflection, family, or service to others are pushed aside.
        The verses do not teach that worldly life is inherently bad. Elsewhere, the Quran encourages people to seek lawful provision and benefit from the good things Allah has provided. Rather, the concern is making worldly life one's highest priority at the expense of one's relationship with Allah and accountability in the Hereafter.

        In that sense, the message of Quran 87:16–17 is a reminder to keep worldly pursuits in balance with enduring spiritual values: "But you prefer the life of this world, while the Hereafter is better and more enduring." (Quran 87:16–17).

        The surah thus addressees the real reason of the wretchedness, the failure which drives the disbelievers headlong into the great fire: “Yet you prefer this present life, while the life to come is better and longer lasting.” This short-sighted preference is the real reason for every misery which befalls man. It is indeed the cause of man’s taking no heed of the warnings given to him. The Qur’an calls the present life dunia which connotes both contempt and easy access. The life to come is better in kind and duration. Only the foolish who are deprived of sound judgement would, in the circumstances, prefer the present life to the next.
        May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
        وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
        (36:17) and our duty is no more than to clearly convey the Message.”
        That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

        May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

        Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

        Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

        You may refer to more Selected Verses from Surah 87 Al Ala الأعلى -The Most High, already published.

        You may also refer to our exclusive reference pages: 
        You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
        Photo | Reference: | 1 | 2 | 3 |

        An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
          In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

          Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

          If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

          Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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