Three Lifestyles that can affect a person’s character and spirituality (Hadith Prophet Muhammad ﷺ)

The life style of a person has a profound effect on a man's character, behaviour and interaction with people around. Despite two people with same genetics raised in the same environment can still develop very different styles which is noticeable in personal temperament, life experiences, and their attitudes towards life.

Examples of environmental / ambitions influence:

• Personal ambitions and aspirations that may define the character of a man.
• Geography and climate affect lifestyle and outlook to the life.
• Family and culture shape speech, clothing, manners, and values.
• Friends and social groups influence music taste, slang, fashion, and behavior.
• Online environments and media trends shape aesthetics and communication styles.
• Schools, workplaces, and economic conditions influence professional and creative styles.

With this premise in the background, let us share a Hadith attributed to Prophet Muhammad ﷺ mentions three people whose lifestyle and mental orientation can be studied to know why do they behave differently or how their aspirations may have a prefund effect on their character. This Hadith is mentioned in Sunan Abi Dawud  as Hadith number 2859, given and explained herein under:

The Hadith

Narrated Abdullah ibn Abbas that The Prophet (ﷺ) said (the narrator Sufyan said: I do not know but that it [the tradition] has been transmitted from the Prophet (ﷺ): 

He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted (that is he who approaches the gates of the ruler for personal gains).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي أَبُو مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ مَرَّةً سُفْيَانُ وَلاَ أَعْلَمُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ ‏ "‏ مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

Explanation of the Hadith

This hadith is not condemning deserts, hunting, or rulers in themselves. Classical scholars explain that the Prophet ﷺ was warning against lifestyles that can gradually affect a person’s character and spirituality.

1. “He who lives in the desert becomes harsh”

• In the Prophet’s time, isolated desert life often meant limited social interaction, less access to knowledge, and rough living conditions. The warning is about becoming emotionally hard, uncultured, or distant from learning and community values. Choosing to live in extreme isolation, far from human civilization, centers of Islamic knowledge, and the company of righteous scholars, causes a person to lose their interpersonal refinement. They become socially detached and spiritually hardened.
• Modern relevance: Today this can apply to any kind of isolation that disconnects a person from healthy society, learning, and compassion — not just physical deserts. Someone cut off from community, education, or spiritual guidance may become insensitive or extreme in behavior or indifferent to good desires of people around him.

2. “He who pursues hunting becomes negligent”

• Hunting was a permissible activity, but obsessively chasing it for entertainment could distract a person from worship, responsibilities, and remembrance of Allah.
• Modern relevance: The principle extends to excessive hobbies, entertainment, gaming, social media, sports, or material pursuits when they consume a person’s life and make them neglect prayer, family, ethics, or purpose.
• The issue is not recreation itself — it is unhealthy obsession and heedlessness.

3. “He who visits rulers will be put into trial”

• Scholars explain this refers to the danger of becoming too attached to political power, wealth, or influence. A person may compromise truth, flatter authority, or become morally corrupted for personal gain.
• Modern relevance:
• This remains highly relevant in politics, corporate power, celebrity culture, and influence networks. People close to power can face pressure to stay silent about injustice or sacrifice integrity for status and benefits.
• At the same time, Islam does not forbid advising leaders or working in government with honesty and justice. Many righteous scholars and companions interacted with rulers while maintaining integrity.

Core Message of the Hadith

The hadith teaches believers to protect:

• Good character,
• Spiritual awareness,
• Independence of conscience,
• and balance in worldly activities.

To summarize the Hadith one sentence, Prophet Muhammad ﷺ has warned that environments and habits slowly shape the heart. It serves as a profound moral and spiritual warning about three different lifestyles, and how each can negatively affect a person's faith and character.

There have been many Warning and Cautions by Prophet Muhammad ﷺ which we have already shared - this one adds to the list so that believers are cautioned not to indulge in activities or live in an environment which makes the stubborn, indifferent to needs of others while at the same time involving in worldly life and entertainment to an extent that one fails in carrying out one's religious obligations like As Salat (daily five prayers), reading Al Qur'an etc. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why it is said in Al Qur'an: Allah is the protector (Mawlā) of those who believe

Al Qur'an is a Divine Book of wisdom which can only be understood completely if each verse is reflected upon in the context it has been revealed. Many often read the translation of Al Qur'an but do not know why a particular verse was revealed on what occasion and thus knowing only the half of the meaning. One of such verses is the 11th verse of Surah 47. Muhammad (The Prophet Muhammad ﷺ) shared herein under along with its context and meaning:

The Verse

ذَٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ

That is because Allah is the protector of those who have believed and because the disbelievers have no protector.

Meaning of the Core Word "Protector  - Mawlā"

Before we explain the context and explanation of the verse, let us understand the meaning of the core word in this verse.

• The Protector (Mawlā) of the Believers: Ibn Kathir explains that Allah is the ultimate Protector, Helper, and Guardian (Mawlā) for those who have faith. Because believers submit to the truth, Allah aids them, rectifies their affairs, forgives their sins, and grants them triumph in this life and the ultimate reward in the Hereafter.
• The Helplessness of the Disbelievers: In contrast, the disbelievers rely on falsehood and reject the divine truth. Ibn Kathir emphasizes that they have no true protector, helper, or savior. When they face the trials of this world or the absolute reality of the Day of Judgment, they are entirely abandoned and have no one to defend them against Allah's decree.

Context

This verse appears in a section contrasting Believers, and those who reject and oppose truth. The surrounding verses discuss destruction of earlier nations, the temporary nature of worldly power, and the struggle between faith and disbelief. At the time of revelation, the newly established Muslim community in Medina was politically vulnerable, facing military threats, and numerically weaker than their opponents.

The verse reassures believers that ultimate security does not come from worldly strength alone, but from alignment with truth and divine guidance.

Usage of the verse as rebuttal to the taunt of the Infidels

This verse was very appropriately used by Prophet Muhammad ﷺ during the second battle between the Muslims and the polytheists of Makkah. While the first battle at the place called Badr outside city of Medina was a total victory for the Muslims, just 313 ill equipped warriors facing 1000 men strong army fully equipped many mounted on horses and camels, the second battle at the foothills of Mount Uhud ended in favour of the Makkans because of violation of a strict order by Prophet Muhammad ﷺ to a group of archers. 

After being wounded at Uhud when Prophet Muhammad ﷺ was resting in a hill pass with a few Companions, Abu Sufyan, the leader of the Makkan army, shouted: "We have 'Uzza and there is no 'Uzza for you." Thereupon the Holy Prophet told his Companions to respond, saying: "Our Protector and helper is Allah, and you have no protector and helper at all. " This reply of the Holy Prophet was derived from this very verse.

Ibn Kathir explains this verse as under:

Allah says, ذَلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ ءَامَنُواْ وَأَنَّ الْكَـفِرِينَ لاَ مَوْلَى لَهُمْ ( That is because Allah is the Protector of all those who believe, whereas the disbelievers have no protector. ) After the battle of Uhud, Abu Sufyan Sakhr bin Harb, the commander of the idolaters at that time, inquired about the Prophet , Abu Bakr, and `Umar, may Allah be pleased with them. When he heard no response, he announced: "Verily, those three have died!" `Umar then responded to him: 

"You lie, O enemy of Allah! Allah has indeed saved those who will displease you. Indeed, those whom you mentioned are all alive!" 

Abu Sufyan then said: "Well, today makes up for ( the defeat on ) the day of Badr, and the war has its ups and downs. And indeed, you are going to find mutilation ( in the bodies of your dead ) that I did not command, nor did I prohibit." Then he turned around chanting: "Glory to Hubal ( their greatest idol ), Glory to Hubal." 

Allah's Messenger ﷺ said: «أَلَا تُجِيبُوهُ؟» ( Aren't you going to respond to him ) 

The Companions said: "What should we say, O Messenger of Allah" 

He said: « قُولُوا: اللهُ أَعْلَى وَأَجَل» ( Say: "Allah is Most High and Most Glorious." )

Then Abu Sufyan said: "We have Al-`Uzza ( their second idol ), and you have no `Uzza.( honor )." 

Allah's Messenger ﷺ said: «أَلَا تُجِيبُوهُ؟» ( Aren't you all going to respond to him ) They said: "What should we say, O Messenger of Allah" 

He said: «قُولُوا: اللهُ مَوْلَانَا وَلَا مَوْلَى لَكُم» ( Say: "Allah is our Protector, and you have no protector.") 

Why the Verse Is Important

1. It shifts the idea of power

• The Quran repeatedly teaches real strength is not merely military, political, or economic.
• True security comes from justice, truth, sincerity, and moral alignment.
• This verse summarizes that principle concisely.

2. It connects faith with trust

• Believers are encouraged not to despair during difficulty, and not to judge reality only by immediate appearances.
• Even when outwardly weak, they are reminded that moral truth ultimately matters more than temporary dominance.

3. It explains the downfall of earlier civilizations

The previous verses ask people to reflect on destroyed nations. The implication: many civilizations appeared powerful, but lacked moral foundations.

So the verse connects directly to a major Quranic theme: (1) Arrogance creates illusion of security, (2) but without truth and justice, societies collapse.

Relationship to the Whole Surah

Surah Muhammad focuses heavily on:

• Sincerity,
• Struggle,
• Hypocrisy,
• Sacrifice,
• and Steadfastness.

Verse 11 acts like a theological center-point: It explains why believers are told to remain firm despite hardship. Because worldly power fluctuates - but moral truth has enduring support.

Deeper Spiritual Meaning

The verse also speaks psychologically for people often seek protection in:

• Status,
• Wealth,
• Tribes,
• Institutions,
• or Power.

The Quran redirects reliance toward God, ethical living, and spiritual integrity. And emphasises that Lasting security and success do not come from worldly power alone, but from truth, faith, and moral alignment with God.

That is no matter how grim is the situation or environment, a believer never lets go his absolute reliance and faith in Allah, Who indeed is the only Mawlā. Worldly power corridors and demagogues can never harm any true believer, unless he is being tested. No matter how much they wield power, the end belongs to believers under protection of their Mawlā,

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

 You may refer to Sürah 47. Muhammad (The Prophet Muḥammad) for more Selected Verses already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Tales of the Doomed People mentioned in Al Qur'an - Thamūd, the people of Prophet Ṣāliḥ (AS)

There have been misfortune people all along the annals of history who were shown the signs no human could produce - yet they denied these signs and ridiculed the prophets sent to them by the Creator of the entire universe. They preferred to worship lifeless idols and boasted their wealth, power, strength and skills and for being better than others. They always failed to reflect on the fate of the previous people who denied and were ruthlessly destroyed as an example for coming generations - which of course the coming generations never gave any heed to.

We have already shared tales of many such people and civilizations, which can be accessed from our refference page: Stories of the doomed people as mentioned in Al Qur'an. Today we add another doomed people so that we know why these people were doomed and destroyed and how can we safeguard ourselves from the Divine wrath.

The People of Thamūd

Following the footsteps of people of 'Ad, the next people were the people of Thamūd who denied signs of God and guidance shown to them by prophet Ṣāliḥ (AS). The people of Thamūd were an ancient Arab civilization mentioned many times in the Quran. They are described as a powerful and skilled people who carved homes and structures into mountains and rocky cliffs. Historically, Thamūd appears to have been a real ancient North Arabian people known to Arabs before Islam. References to them also appear in some ancient inscriptions and Greco-Roman writings.

The exact time of their existence is nearly impossible to determine. But we can conclude from the verses of the Quran that they lived sometime after the flood of Noah and before the time of Ibrahim (AS). Allah certainly mentions that the Thamud were successors to the Aad.

And remember when He made you successors after the Aad and settled you in the land? (Surah 7, Verse 74.)

How Qur'an describes their fate

1. Portrayal 

• The Quran portrays them as materially advanced, wealthy, architecturally skilled. One famous Quranic description says they: “carved homes out of mountains.”
• Many Muslim commentators associate them with the archaeological region of Hegra, also known as Madā’in Ṣāliḥ (“Cities of Salih”).
• The most striking thing about the Thamud was the huge buildings and structures they built into the sides of mountains. These Thamud built gigantic castles, hundreds of feet high, and they literally carved them right into the sides of mountains. These things had huge doors, elaborate engravings, complex designs, and must have been an amazing sight in their time.
• However, their skills and wealth made them extremely arrogant and morally corrupt.

2. Prophet Ṣāliḥ (AS) and Thamud

To rein in their arrogance and put their skills to better use rather than making idols or lofty building as personal achievement, God sent Prophet Ṣāliḥ (AS) to them to show them guidance and leave idolism to be better humans and God loving people, ensuring justice and morally upright

3. Which Miracle Was Shown to Them?

The arrogant people instead of listening to Prophet Ṣāliḥ and bringing faith in what he brought to them, they mocked him and demanded a miracle from "his" God, a miracle never seen before. So God showed them a miracle - a she-camel emerged from the stony mountains, mentioned as (nāqatullāh — “the she-camel of God”) in Al Qur'an. Though, this was an unmatched miracle, it also was a test of their faith and acceptance of the miracle as a Divine happening.

The miracle itself mattered less than what it represented was obedience, respect for divine limits, and sincerity.

The Quran does not describe every detail of the miracle explicitly, but Islamic tradition says that the camel that miraculously, came with a set of conditions: (1) She was to begiven special rights to water, (2) To be let lose and wander around without any hurdles (3) and that she was not to be hurt in any manner.

4. How Did They Respond?

• Though initially overwhelmed by the emergence of a living camel "born" out of the mountains, instead of accepting the miracle which was not humanly impossible, the influential people mocked Prophet Ṣāliḥ and out rightly rejected the miracle so longingly desired by them.
• Objection to free rights In an area already with scare water, they started to object to the free right of water to the camel and grazing wherever she desired.
• Killing of the God sent gift Thus the influential hatched a plan and killed the she-camel despite warning by Prophet Ṣāliḥ not to hurt her being a special gift from God.

The Quran presents this act as: (1) deliberate rebellion, (2) arrogance after receiving a clear sign, (3) and moral corruption.

5. The Divine Wrath

As a punishment of their stubbornness and denial of conditions set forth by Prophet Ṣāliḥ, a mighty blast, followed by an earthquake, or overwhelming cry/shock. the people of Thamud and their architectural feats became history.

The Quran mentions them many a time to highlight the consequences of arrogance, idol worship, and rejecting prophets (specifically Salih AS), serving as a moralistic lesson on divine punishment after they killed the miraculous she-camel:

• Surah Ash-Shams 91:11–15: Commenting on the arrogance and subsequent destruction of the Thamud, Al Qur'an teaches that:
• Moral corruption blinds societies,
• Arrogance causes people to reject even clear truth,
• Collective wrongdoing has consequences,
• and no civilization is protected from collapse if it persists in injustice and rebellion.
• Surah Hūd 11:61–68: The Quran presents Thamūd as a recurring human pattern:
• Societies become prosperous,
• Grow arrogant,
• Reject ethical limits,
• Silence reformers,
• and eventually collapse.
• So the deeper warning is: Civilizations are not destroyed merely by weakness, but by moral corruption combined with arrogance and refusal to change.
• Surah Al-Hijr 15:80–84: 
• With reference to the people of Thamud, the  core message of Surah Al-Hijr 15:80–84 for future generations is: A society may achieve extraordinary material success, but if arrogance and moral corruption dominate it, its apparent strength can collapse suddenly and become worthless.

The destruction is presented as both Physical and Moral — a collapse caused by arrogance and rejection of truth.

Main Lesson of the Story

The Quran uses Thamūd as a warning that:

• Material advancement does not guarantee moral success,
• Powerful societies can collapse,
• Arrogance blinds people,
• and clear warnings are often ignored by elites.

The story repeatedly links: pride, corruption, and destruction.

“Do We Have People Like Thamūd Now?”

Not as the same civilization — Thamūd disappeared long ago. But the Quran’s point is broader: Human societies can repeat the same patterns.

The Quran invites readers to see “Thamūd-like” behavior whenever societies become:

• Arrogant because of technology or wealth,
• Morally careless,
• Oppressive,
• Dismissive of ethical warnings,
• or Convinced their power makes them untouchable.

So in the Quranic perspective, the story is not only about an ancient tribe — it is a recurring human pattern. That is why the Quran repeatedly asks people to reflect on earlier civilizations and learn from their rise and fall. Do we read these tales of the doomed and reflect upon our character, action and lifestyle? See if we have ills within us as were in the people who faced the Divine wrath and perished forever.

Readers may like an AI generated video encompassing rise and fall of the Thamud:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Al-Qurʾān: Overview and Selected verses from: Sürah 47. Muḥammad (The Prophet Muḥammad ﷺ)

There are a number of Surahs / Chapters in Al Qur'an which are named after some of the most revered and important prophets, like Prophets Yūnus (Jonah) - Chapter 10, Hūd (Hud) - Chapter 11, Yūsuf (Joseph) - Chapter 12I, Ibrāhīm (Abraham) - Chapter 14, Muhammad (Muhammad) - Chapter 47 and Nūḥ (Noah) - Chapter 71 - peace be upon them all. These surahs highlight the struggles, teachings, and lessons from the lives of these prophets, serving as timeless reminders of faith, resilience, and devotion to Allah.

We have already published posts on some of these prophets, which can be accessed from our Reference page: Selected verses from Selected Sūrahs of Al-Qurʾān. This post is exclusive to Sürah 47. Muḥammad ﷺ giving the overview and some of the selected verses.

We have already published the Tafseer / Exegesis of the Sürah, which can be accessed from by clicking on the highlighted link:  Sürah 47, Muhammad (The praised one)

Herein under we present an overview entire Sūrah and some of the selected verses for selective reading / references. The following overview includes the context, major themes / subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Prophet Muhammad ﷺ 

Although, this surah is named after Prophet Muhammad ﷺ , it is not about his life and critical instructions to him from Allah. However, for the readers of this post who do not know about Prophet Muhammad ﷺ , herein under is a brief about his life and prophethood mission:

Prophet Muhammad ﷺ  was Divinely chosen, as were all previous prophets, with the same mission to show them the right and straight path to their Creator. He is the last of all the previous prophets in a line that includes Abraham, Moses, and Jesus. 

Born in Mecca around 570 CE, he began receiving revelations at about age 40, which were later compiled into the one Book, called Al Qur'an - the last and final scripturas of the total of four Divine Scriptures.

He preached monotheism, justice, charity, mercy, and moral accountability. However, like all prophets, he faced severe persecution at the hands of the affluent polytheists of Makkah and thus migrated to city of Medina in 622 CE — an event known as the Hijrah that marks the beginning of the Islamic calendar. Over the next two decades he became both a spiritual and political leader, uniting much of Arabia. Muslims view him as an example of character, humility, patience, and leadership, while historians regard him as one of the most influential figures in world history.

Surah Muhammad (Surah 47) — Overview

Now coming over to the overview of Surah Muhammad (سورة محمد), the 47th chapter of the Al Qur'an - it has 38 verses with four Rukus, and is part of Juz' 26. Its period of revelation is mostly Medinan. It was revealed during a period when the early Muslim community in Medina was facing military conflict and threats from disbelievers of Makkah and internal hypocrisy while trying to establish itself politically and spiritually.

• Main themes:
• Struggle between faith and disbelief,
• Sincerity vs hypocrisy,
• Ethics of war,
• Obedience to God and the Prophet,
• Sacrifice and steadfastness,
• Consequences of rejecting truth.
• Historical Context
• After the migration (Hijrah) from Mecca to Medina Prophet Muhammad ﷺ and the Muslims were under military threat from the polytheist Quraysh of Makkah, while at the same time dealing with hypocrites inside Medina, and transitioning from a persecuted minority into an organized community.
• This surah reflects that stage:
• Warfare had become unavoidable, 
• Loyalty and sincerity were being tested, 
• and the Quran was defining ethical and spiritual principles for the new Muslim society.

Core Themes of the Surah

• The surah revolves around a contrast between believers who struggle sincerely, and disbelievers/hypocrites who oppose truth or avoid sacrifice.
• It repeatedly emphasizes: (1) actions matter, (2) faith requires commitment, (3) corruption destroys societies, and (4) worldly power is temporary.

Comprehensive Summary of the Surah

1. Deeds of Believers vs Disbelievers (Verses 1–3)

• The surah opens by contrasting two groups:
• Those who reject God and block others from His path: Their deeds become worthless.
• Those who believe and follow revelation: Their sins are forgiven, and their condition is improved.
• The Quran frames truth and falsehood as fundamentally different paths.
• Important verse
• “Those who believe and do righteous deeds and believe in what has been sent down upon Muhammad… He will remove from them their misdeeds and improve their condition.” (47:2)
• Main idea: Faith is not only belief — it must produce righteous action.

2. Rules and Ethics of Warfare (Verses 4–6)

• This is one of the most discussed sections - The surah addresses armed conflict with hostile enemies during war.
• It discusses: (1) meeting enemies in battle, (2) taking captives, and (3) eventually releasing or ransoming prisoners after war subsides.
• A key point: The Quran frames fighting here as connected to aggression and persecution faced by the Muslims, not unrestricted violence.
• Important verse
• “When you meet those who disbelieve in battle, strike their necks… then bind firmly [the captives]; thereafter either release them graciously or ransom them…” (47:4)
• This verse is contextualized by classical scholars as relating to battlefield combat during active warfare.
• The passage also stresses: (1) sacrifice, (2) martyrdom, (3) and divine support for those struggling sincerely.

3. Why Earlier Nations Fell (Verses 10–14)

• The surah repeatedly asks people to reflect on history. 
• It points to destroyed civilizations that denied truth, became arrogant, and corrupted themselves.
• This connects to a recurring Quranic pattern: civilizations collapse morally before they collapse physically.
• Important verse
• “Have they not traveled through the land and seen how was the end of those before them?” (47:10)
• Another major verse contrasts: Paradise, with the condition of those rejecting truth.
• Verse 15 — Description of Paradise
• This famous verse describes: rivers of water, milk, wine, and honey.
• It symbolizes abundance, purity, and eternal reward.

4. The Hypocrites (Verses 16–30)

• A major section focuses on hypocrisy inside the Muslim community. The surah criticizes people who:
• Listened to revelation superficially,
• Avoided sacrifice,
• Spread discouragement,
• Feared hardship,
• or Secretly supported enemies.
• The Quran portrays hypocrisy as more dangerous than open disbelief because it corrodes the community internally.
• Important verse
• “Do they not reflect upon the Quran, or are there locks upon their hearts?” (47:24)
• This is one of the Quran’s strongest calls toward deep reflection and intellectual engagement with revelation.

5. Obedience and Steadfastness (Verses 31–35)

• Believers are told that trials are inevitable, sincerity will be tested, and perseverance matters.
• The surah warns against weakness, surrender, and attachment to worldly comfort.
• Important verse
• “So do not weaken and call for peace while you are superior…” (47:35)
• Classically interpreted in the context of wartime morale and not as a blanket rejection of peace.
• Published Verses
• Verse 33: Believers! Obey Allah and obey the Messenger and do not invalidate your deeds

6. Wealth, Charity, and Detachment (Verses 36–38)

• The surah ends by reminding believers:
• worldly life is temporary,
• greed corrupts,
• and charity reflects sincerity.
• Final warning
• If people abandon God’s cause: they can be replaced by others.
• Final verse
• “If you turn away, He will replace you with another people; then they will not be the likes of you.” (47:38)
• This is both a warning, and a statement that moral responsibility is not tied permanently to any nation or group. That is Some of the Most Important Verses

Main Messages of the Surah

1. Faith requires action - The surah repeatedly joins belief with sacrifice and conduct.

2. Hypocrisy destroys communities - Internal corruption is treated as a major danger.

3. History contains warnings - Past civilizations collapsed due to arrogance and rejection of truth.

4. Conflict must be principled - The surah addresses war realistically but within moral and legal limits.

5. The Quran should be reflected upon deeply - Not merely recited mechanically.

Tone and Style of the Surah

• Surah Muhammad has a serious and political tone, strong contrasts, warnings, and calls to commitment.
• Compared with many earlier Meccan surahs, it is more communal and legislative, reflecting the realities of Medina like governance, war, loyalty, and social order. and Relationship to Broader Quranic Themes.
• The surah connects strongly to broader Quranic themes:
• Rise and fall of nations,
• Sincerity vs hypocrisy,
• Ttemporary nature of worldly power,
• Accountability,
• and Moral struggle.
• It also repeatedly emphasizes that victory and survival are tied not only to military strength, but to moral and spiritual 

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who were the Companions of Sabbath - Divinely Punished - mentioned in Al Qur'an

God is the creator of the universe and all living beings, including humans. He loves those who obey Him and rewards them for following His path. But those who persistently disobey Him and His prophets are severely punished for denial and disobedience. In the Divine scriptures, there are innumerous tales of such doomed people. We have already published a number of posts on the fate of such people, and this post too is about the Companions of Sabbath who disobeyed God and were severely punished.

Note: This post is part of the series of posts on: The stories of the Doomed people mentioned in Al Qur'an 

Who were Companions of Sabbath

The Companions of the Sabbath were a community from the Children of Israel mentioned in the Quran as an example of deliberate disobedience and moral evasion. They are not identified by a specific tribe name in the Quran, but classical Islamic sources often associate them with a seaside town, sometimes linked to Aylah (near modern Aqaba/Eilat).

Their story appears mainly in: (1) Surah Al-Baqarah 2:65–66, (2) Surah Al-A‘rāf 7:163–166

Why Are They Mentioned in the Quran?

Their story is used as a moral example about: (1) Hypocrisy, (2) Manipulating religious law, and (3) Knowingly violating ethical limits while pretending obedience.

What Was the “Sabbath”?

The Sabbath was a sacred day of rest and worship observed weekly by the Children of Israel. According to the Quran, this community was forbidden from fishing on the Sabbath.

In verse (7: 163) in the Qur’ān we have the details of their violation of the Sabbath: “Ask them about the town which stood by the sea: how its people profaned the Sabbath. Each Sabbath their fish appeared before them breaking the water’s surface, but they would not come near them on other than Sabbath days.”  They had requested that a day should be assigned to them for rest. God set them Saturday as a day when they do not work for a living. He then put them to a clear test when fish would come to the shore in large numbers on the Sabbath but not on other days of the week. Overwhelmed by greed, the Israelites were not able to pass that test. It was not in their nature to let such an opportunity go by for the sake of such a trivial matter as the observance of a certain covenant made with God!

Thus, deviously and flagrantly, they violated the Sabbath by trapping the fish when they came to the shore and waiting until the next day, when the Sabbath was over, to collect them. As a consequence, they were severely reprimanded and rated as no more than ‘despicable apes’, since their mentality and behaviour had sunk to utterly revolting depths.

Why were they punished?

The Quran says the fish appeared abundantly on the Sabbath but were scarce on other days. But they were Divinely restrained to fish only one day in the week. But instead of obeying the Divine commandment, they openly violated the command and used tricks to outwardly show implementing the Divine order, but tacitly making arrangements to hoard fish so as to bag a hefty cache on the fishing day. Their tricks included:

• They set traps or nets on Friday,
• so the fish would get caught on Saturday,
• Then they collected them on Sunday.

So they technically tried to “avoid” breaking the law while violating its spirit. The Quran presents this as intentional deception rather than an innocent mistake.

The Quran presents several reasons for the reasons of the punishment:

• Deliberate disobedience: They knowingly violated a command.
• Trying to bypass morality through technicalities: They followed the letter while breaking the spirit.
• Persistence after warning: The behavior continued despite admonition.
• Public normalization of wrongdoing: The corruption became social and collective.

The Punishment

As a result of their transgression, Allah transformed them into apes and made them despised and rejected. The Quran says they were punished severely after persistent defiance. One verse states: “Be apes, despised.” (Surah Al-Baqarah 2:65-66) - The verses continue to say: Thus We made their end a warning to the people of their time and succeeding generations, and an admonition for God-fearing people.

This verse serves as a warning against violating Allah's commands for worldly gain, specifically regarding the prohibition of fishing on Saturdays.

While The Quran itself does not give many physical details beyond the punishment and disgrace, classical Islamic scholars differed on interpretation: Many understood it literally as a miraculous transformation, while some later scholars viewed it as symbolic of moral degradation and humiliation.

Commentators like Ibn Kathir and others note that these individuals were transformed and did not live more than three days, with no offspring.

A major Quranic theme here is: corruption through cleverness and self-justification. The story also highlights: The duty to oppose wrongdoing in society, and the danger of normalizing unethical behavior.

Important Part of the Story: Three Groups

In Surah Al-A‘rāf, commentators often identify three groups:

• Those committing the violation
• Those warning against it
• Those staying silent

The Quran praises the people who actively warned against wrongdoing. This becomes an important ethical lesson in Islamic thought: Communities should not become indifferent to corruption.

Why Were They Punished?

Main Lesson in the Quran

The story warns against: (1) Using loopholes to justify unethical behavior, (2) religious hypocrisy, and (3) passive acceptance of corruption.

The focus is less on fishing itself and more on: (1) Honesty, (2) sincerity, and (3) moral integrity.

Broader Quranic Theme

The Companions of the Sabbath fit a larger Quranic pattern:

• A community receives guidance,
• Some become arrogant or manipulative,
• Warnings are ignored,
• Consequences follow.

The Quran uses these stories not just as history, but as recurring human patterns relevant to any society. It presses upon us to always uphold covenants made with Allah and never try to bypass these through clever tricks - for Allah knows what resides in our hearts.

You may like to listen to a commentary on fate of companions of Sabbath by eminent Muslim scholar Nauman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The stories of the Doomed people mentioned in Al Qur'an (reference page)

For people who love history, the ruins of ancient civilizations and people are very reflective - for hidden in the ruins are stories and signs of people who once were mighty and powerful - but their fate led them to utter destruction for disobedience and rejecting the message prophets of Allah had brought to them. The Quran repeatedly refers to these earlier peoples and civilizations that were destroyed for persisting in injustice, arrogance, corruption, or oppression. These stories are presented as moral and spiritual lessons rather than as chronological history alone.

We have already published a post: Why stories of the past are retold in Al-Qurʾān? This post being the premise, we now share some of those who denied God and His prophets and were subjected to unimaginable destruction when the Divine wrath fell upon them. We write detailed posts on the doom of each people or civilization mentioned below, for these are eye openers for those who still even till date do not pay heed to Divine commandments and create chaos on the earth, the same way the earlier people did - perhaps they never read the account of the doomed to take heed.

Herein under are some of the major stories that should draw our attention, lest we too become part of these stories:

1. People of Nūḥ (Noah)

• Who they were: The people of Prophet Nūḥ عَلَيْهِ ٱلسَّلَامُ (Noah) were persistent in disbelief and mocked the revered prophet over centuries - some say about 900 years or more. They Refusal to abandon idol worship and rejected the prophet despite long and repeated warnings.
• The Divine Wrath:  A massive flood drowned the people, while Noah and the believers were saved in the Ark.
• Qur'an References: Surah Hūd 11:25–48, Surah Nūḥ 71 and Surah Al-Qamar 54:9–16
• Lesson: Ignoring truth and moral reform despite repeated warnings leads to ruin.
• Reference to our post specific to the people of Noah عَلَيْهِ ٱلسَّلَامُ: Prophet Nuh (Noah) and the Great Flood

2. ʿĀd — the people of Prophet Hūd عَلَيْهِ ٱلسَّلَامُ

• Who they were: People of ʿĀd was a powerful ancient tribe known for strength and monumental structures. Like all other people, they too defied and mocked Prophet Hūd عَلَيْهِ ٱلسَّلَامُ. Their arrogance and denial of God was the reason why they were destroyed.
• The Divine Wrath: They were destroyed by a violent windstorm lasting several days.
• Qur'an References: Surah Al-A‘rāf 7:65–72, Surah Hūd 11:50–60, Surah Al-Haqqah 69:6–8
• Lesson: Power and technological achievement do not protect corrupt societies.
• Reference to our post specific to the people of Hūd عَلَيْهِ ٱلسَّلَامُ: The stories of Doomed People from Al Qur’an - The People of ʿĀd of Prophet Hūd (AS)

3. Thamūd — the people of Prophet Ṣāliḥ عَلَيْهِ ٱلسَّلَامُ

• Who they were: A civilization famous for carving homes into mountains. When Prophet Ṣāliḥ عَلَيْهِ ٱلسَّلَامُ invited them to worship one true God, they out rightly rejected him. When they asked for a Divine miracle, a she camel came out of the rugged stony mountains as a Divine sign. However, the killed the she camel - which called for the Divine wrath.
• The Divine Wrath: To punish the ungrateful people, a mighty blast/earthquake destroyed them all
• Qur'an References: Surah Ash-Shams 91:11–15, Surah Hūd 11:61–68, Surah Al-Hijr 15:80–84
• Lesson: Open defiance after clear signs brings consequences.
• Reference to our post specific to the people of Thamud: Tales of the Doomed People mentioned in Al Qur'an - Thamūd, the people of Prophet Ṣāliḥ (AS)

4. People of Lūṭ (Lot) عَلَيْهِ ٱلسَّلَامُ

• Who they were: The people towards who Prophet Lūṭ عَلَيْهِ ٱلسَّلَامُ was sent were of a very low character. Of many ill doings, the worst was their lust for same sex which they openly enjoyed. Despite cautions from the revered prophet, they did not give away their bad habits. As a test case, two angels disguised into beautiful looking boys were sent as guests to Lūṭ (Lot) عَلَيْهِ ٱلسَّلَامُ. When the people saw the beautiful young lads, they in their utter lust demanded the prophet to hand over the boys to them.
• The Divine Wrath: For their sexual immorality, public indecency besides their aggression and corruption, molten stones were rained over them, completely destroying them. 
• Qur'an References: Surah Al-A‘rāf 7:80–84, Surah Hūd 11:77–83, Surah Al-Qamar 54:33–39
• Lesson: Normalization of corruption, aggression, indecency and lewdness destroys societies. 
• Reference to our post specific to the people of Lūṭ عَلَيْهِ ٱلسَّلَامُ: Prophet Lut (Lot) and Allah's Wrath on his People

6. People of Madyan — Prophet Shuʿayb عَلَيْهِ ٱلسَّلَامُ

• Who they were: The people to whom Prophet Shuaib عَلَيْهِ ٱلسَّلَامُ was sent were fraud in trade, thus involved in economic injustice and corruption in markets. The openly rejected Prophet Shuaib عَلَيْهِ ٱلسَّلَامُ
• The Divine Wrath:  Destroyed by an earthquake/blast.
• Qur'an References: Surah Hūd 11:84–95, Surah Al-A‘rāf 7:85–93
• Lesson: Economic corruption and cheating destroy communities.
• Reference to our post specific to the people of Noah عَلَيْهِ ٱلسَّلَامُ

6. Firʿawn (Pharaoh) and Prophet Musa عَلَيْهِ ٱلسَّلَامُ (Moses)

• Who they were: One of the tyrants in history is Fir'awn (Pharaoh) of Egypt to whom Prophet Musa عَلَيْهِ ٱلسَّلَامُ to advise him from his tranny and oppression, enslaving the Children of Israel, claiming supreme authority and out righty rejecting divine signs as exhibited by the prophet.
• The Divine Wrath: When finally Pharaoh allowed the Israelites to migrate, he followed them with his strong army to kill all. But God helped them by opening a way into the sea - when all Israelites had crossed, the sea moved in and Pharaoh and his army drowned while pursuing Moses.
• Qur'an References: Surah Yunus 10:75–92, Surah Taha 20, Surah Al-Qasas 28
• Lesson: Political oppression and arrogance ultimately collapse.
• Reference to our post specific to the people of Noah عَلَيْهِ ٱلسَّلَامُ

7. Qarūn (Korah)

• Who they Korah: Korah is described in history as a wealthy man whose wealth was so enormous that many camels were required t carry keys to his coffers. But despite being so wealthy, he was a tyrant and never gave even a dime in charity. Proud of his wealth, he refused to acknowledge existence of God and thus was never thankful for blessings on him.
• The Divine Wrath: The Divine wrath befell on him and the earth swallowed him and his treasures.
• Qur'an References: Surah Al-Qasas 28:76–82
• Lesson: Wealth without humility leads to destruction.
• Reference to our post specific to Korah: Why Qārūn / Kārūn  (Korah of Biblical times)  Is mentioned in Al Qur'an

8. Sabāʾ (Sheba)

• Who they were: The “People of Sheba” in the Quran are known as Sabāʾ (سَبَأ), an ancient South Arabian civilization centered in present-day Yemen. They were wealth people with thriving agriculture. The civilization became famous for the enormous Ma’rib Dam, one of the engineering wonders of the ancient Arab world. They displayed Ingratitude despite prosperity while turning away from God.
• The Divine Wrath: Their flourishing gardens were ruined after the collapse of the dam.
• Qur'an References: Surah Saba 34:15–19
• Lesson: Civilizations collapse when prosperity produces arrogance and ingratitude.
• Reference to our post specific to the people of Saba:

9. Companions of the Sabbath

• Who they were: The Companions of the Sabbath were a community from the Children of Israel mentioned in the Quran as an example of deliberate disobedience and moral evasion. These people deliberately violated the divine law through deception and carried out fishing on the Sabbath after being forbidden
• The Divine Wrath: They were punished severely and the Quran mentions transformation as part of the punishment.
• Qur'an References: Surah Al-Baqarah 2:65, Surah Al-A‘rāf 7:163–166
• Lesson: Using tricks to bypass ethics or law corrupts society.
• Reference to our post specific to the Companions of Sabbath: Who were the Companions of Sabbath - Divinely Punished - mentioned in Al Qur'an

10. The “People of the Ditch” (Aṣḥāb al-Ukhdūd)

• Who they were: They were tyrant and extremely savagbe. Their major sin was urning believers alive for their faith
• The Divine Wrath: 
• Qur'an References: Surah Al-Burūj 85:4–10
• Lesson: Religious persecution and cruelty are grave crimes.
• Reference to our post specific to the people of

Broader Quranic Pattern

The Quran repeatedly presents a pattern:

• A society becomes powerful or prosperous.
• Moral corruption spreads:
• arrogance
• oppression
• injustice
• exploitation
• sexual immorality
• fraud
• idolatry
• Prophets warn them.

When the warnings are mocked or ignored, destruction or collapse follows. It should therefore be remembered that destruction is not arbitrary; it follows persistent wrongdoing after clear warning.

One of the clearest summaries is: “God would not destroy towns unjustly while their people were reforming themselves.” — Surah Hūd 11:117

Important Context

The Quran’s purpose in narrating these stories is primarily:

• moral instruction,
• spiritual reflection,
• warning against injustice and arrogance,
• encouragement toward repentance and reform.

Al Qur'an, thus,  often invites readers to “travel through the earth” and observe what happened to earlier nations. Instead of visiting ruins of the past civilization for the purpose of tourism and sight seeing, one must also reflect why these mighty empires were destroyed to correct one's discourse and put it right.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

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