Supplication (Dua / دُعا) for faith in Allah Attributed to Prophet Shu'ayb شعيب علي السلام in Qur'an

All prophets through the history have had a very uncomfortable journey of their lives when embarked upon to invite their people to the righteous path as commanded by Allah, the One and Only Ture God. Yet despite their relentless efforts, people generally did not listen to them, mocked them and made their lives uncomfortable to utter miserable for try to "distract' them by telling them that the faith they followed of their forefathers was untrue.

We have already shared supplications made by prophets in our series of posts on Selected Invocations / Dua " دُعا " from Quran under the sub head of Prophetic Supplications. Today we share yet another prophetic supplication attributed to Prophet Shu'ayb  شعيب علي السلام, also spelt as Shuaib, Shoaib or Shuayb. Prophet Shu'ayb was an ancient Midianite Nabi (Prophet) in Islam, and the most revered prophet in the Druze faith. He is traditionally identified with the Biblical Jethro, Moses' father-in-law. Shuaib is mentioned in the Quran a total of 11 times. He is believed to have lived after Ibrahim (Abraham), and Muslims believe that he was sent as a prophet to a community: the Midianites, who are also known as the Aṣḥāb al-Aykah ("Companions of the Wood"), since they used to worship a large tree. [1]

Before sharing the selected verse from Qur'an that exhibits firm and unflinching faith of Prophet Shuaib in Allah, let us present the translation of the verses before the 88th verse of Surah 11. Hud that led to the proclamation of his faith in Allah despite the heedlessness of his people:

(11:84) And to (the people of) Midian We sent their brother Shu'ayb. He said: 'My people! Serve Allah; you have no god other than Him. And do not diminish the measure and weight. Indeed, I see that you are prospering now, but I fear for you the chastisement of an encompassing day in the future.

(11:85) My people! Give full measure and weight with justice, do not diminish the goods of others, and do not go about creating corruption in the land.

(11:86) The gains that Allah lets you retain are better for you, if you indeed believe. In any case, I have not been appointed a keeper over you.

(11:87) They replied: 'O Shu'ayb! Does your Prayer enjoin upon you that we should forsake the deities whom our forefathers worshipped, or that we should give up using our wealth as we please?97 Do you fancy that you, and only you, are forbearing and right-directed?'

To the most unreasonable response from his people, Prophet Shu'ayb responded as under, showing his unflinching faith in Allah no matter how his people reacted to his invitation:

قَالَ يٰقَوۡمِ اَرَءَيۡتُمۡ اِنۡ كُنۡتُ عَلٰى بَيِّنَةٍ مِّنۡ رَّبِّىۡ وَرَزَقَنِىۡ مِنۡهُ رِزۡقًا حَسَنًا​ ؕ وَمَاۤ اُرِيۡدُ اَنۡ اُخَالِفَكُمۡ اِلٰى مَاۤ اَنۡهٰٮكُمۡ عَنۡهُ​ ؕ اِنۡ اُرِيۡدُ اِلَّا الۡاِصۡلَاحَ مَا اسۡتَطَعۡتُ​ ؕ وَمَا تَوۡفِيۡقِىۡۤ اِلَّا بِاللّٰهِ​ ؕ عَلَيۡهِ تَوَكَّلۡتُ وَاِلَيۡهِ اُنِيۡبُ‏ 

(11:88) Shu'ayb said: 'My people! What do you think? If I stand on clear evidence from my Lord, and He has also provided me with a handsome provision from Himself- (should I be ungrateful to Him and share your error and iniquity?) Nor do I desire to act contrary to what I admonish you. I desire nothing but to set things right as far as I can. My success is not but through Allah. In Him have I put my trust, and to Him do I always turn.

Here (rizq) implies two things: provision of the knowledge of the Truth and provision of the necessities of life from Allah. In the first sense, it refers to the same thing that has been declared in this Surah by Prophets Muhammad, Noah and Salih (Allah's peace be upon them all), that is, "Allah bestowed on me by revelation that knowledge of the Truth, which I already had gained by making keen observations of my own self and of the phenomena of Nature. Therefore, I cannot be a party to your evil creeds and unlawful practices." In the second sense, it is the answer to this taunt of theirs: "Indeed you are the only generous and righteous person left in the land!" It meant, so to say, this: "When my Lord has bestowed on me both the knowledge of the Truth and the good and lawful provisions of life, your taunts cannot turn this favor into disfavor. Therefore, I cannot be so ungrateful to Him as to declare your deviations to be the truth and your unlawful practices lawful." 

That is, "It is a proof of the truth of my claim that I myself practice what I preach to you. For instance, if I had forbidden you to visit the shrines of gods and goddesses but had myself become the guardian of some such shrine, you would have been justified in bringing this charge against me that I was preaching the Doctrine of Tauhid merely for the sake of ruining the "business" of others in order to make room for my own trade. Likewise, if I had prohibited the use of unlawful means for you but had myself applied the same in my own trade, you would have been justified in charging me with preaching honesty merely for winning good reputation for the prosperity of my own trade; But you yourselves are a witness to this that I myself abstain from those evils which I forbid you to practice and I keep myself pure from those blemishes of which I desire to cleanse you and I follow the way to which I invite you. All this is a clear proof that I believe in the truth of the Message I am conveying to you." 

Yusuf Ali, one of the most learned scholars of Islam whose exegesis of Qur'an is considered as one of the best, notes that Shu'ayb's answer is gentle and persuasive, First, he would ask them not to fly into a passion but satisfy themselves that he had a mission from Allah, and was working in the discharge of his mission: he was not merely finding fault with them. Secondly, though he was a poor man, he asked them to note that he was happy and comfortable: Allah had given him good sustenance, material and spiritual, as from Himself, though he did not resort to the sort of tricks which they considered necessary for their prosperity. Thirdly, if he forbade them anything he wished to apply the same standards to himself. Fourthly, all the advice which he is giving them is for their own good, which he desires to advance to the utmost of his powers. Fifthly, he is humble for himself; he would not set himself up to be their teacher or guide, or expect to be obeyed; the success of any of his efforts on their behalf must come from Allah's grace; will they not therefore turn to Allah, so that Allah's grace can heal them?

Tafsir Qur'an Wiki:

Shu`ayb, fully confident of the truth of his message, and aware of his people’s ignorance and short-sightedness, does not let their sarcasm affect him. On the contrary, he seeks to inform them politely that he takes his stand on clear evidence from his Lord, which he feels in his innermost heart. He explains to them that he is fully confident of the truth of what he advocates because his knowledge far exceeds theirs. When he calls on them to stick to honest dealings, the effects of such honesty also apply to him since he is a businessman. He is after no personal gain which he seeks to realize for himself. He does not intend to do behind their backs what he has forbidden them so that he enjoys a market free from competition. His call is one of reform which includes himself. The path he enjoins them to follow will not cause them any losses, as they mistakenly think.

 

It is, then, the general reform of society which Shu`ayb is after. It is a reform which brings benefit to every individual and every community. Some may think that to adhere to moral values and implement the divine law may make them lose some chances which may be open to them, or lose some gain which they would otherwise achieve. But implementing the divine law can only make them lose evil gains and wicked opportunities. It compensates them with goodly gains and lawful provisions. It also establishes a society which is characterized by the co-operation of its individuals. It is a society which is free from grudges, treachery and selfish quarrels.

So, my dear brothers and sisters in Islam, stay firm as much as you can before the people who do not respond to your viewpoint (about Islam) and do not get derailed by their negative onslaught. And if they are least responsive, then you may tell them that all you say is because of your true faith in Allah, the One and the Only God. And that you do not need any reward from them for Our success is not but through Allah. In Him have I put my trust, and to Him do I always turn.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 | 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers!! Do you seek the pomp and glitter of the world?

Man is always tempted to the glitter and pomp and show of the world. No matter how good a believer may one be, yet he is bound to slip and fell into the trap of worldly amusement, not thinking that such distracting means take him away from the remembrance of Allah, which is more yielding in blessings and bounties one can ever imagine. It is far better to sit with people who wield radiance of Islam and keep others on the righteous path rather than those who distract one's thoughts and entice them to lewdness of life.

This is the very theme of 28th verse of Surah 18 Al Khaf (The people of the cave) which cautions believers to always be remembering their Lord, day and night so that the evil spell does not engulf them into the glitters of the worldly life and disarray their orientation from remembrance of Allah.

This verse is also for those who keep exclusive company of their own kind and forget about the poor and remain oblivious to their needs and happiness. That is our leaders who by and large remain aloof about the problems of the poor and shy away from having any contact with them. The same way the Quraish of Makkah wanted our revered prophet Muhammad ﷺ to leave his poor companions (by worldly standards) and befriend with the elite of Makkah.

وَاصۡبِرۡ نَـفۡسَكَ مَعَ الَّذِيۡنَ يَدۡعُوۡنَ رَبَّهُمۡ بِالۡغَدٰوةِ وَالۡعَشِىِّ يُرِيۡدُوۡنَ وَجۡهَهٗ​ وَلَا تَعۡدُ عَيۡنٰكَ عَنۡهُمۡ​ ۚ تُرِيۡدُ زِيۡنَةَ الۡحَيٰوةِ الدُّنۡيَا​ ۚ وَ لَا تُطِعۡ مَنۡ اَغۡفَلۡنَا قَلۡبَهٗ عَنۡ ذِكۡرِنَا وَاتَّبَعَ هَوٰٮهُ وَكَانَ اَمۡرُهٗ فُرُطًا‏ 

(18:28) Keep yourself content with those who call upon their Lord, morning and evening, seeking His pleasure, and do not let your eyes pass beyond them. Do you seek the pomp and glitter of the world? Do not follow him whose heart We have caused to be heedless of Our remembrance, and who follows his desires, and whose attitude is of excess.

Though these words have also been addressed to the Holy Prophet, they are really meant for the chiefs of the Quraish. According to a Tradition related by Ibn `Abbas, the chiefs of the Quraish would say to the Holy Prophet that they considered it below their dignity to sit with such people as Bilal, Suhaib, 'Ammar, Khabbab, Ibn-Mas`ud and the like who generally remained in his company: and that if he should send them away, they would be willing to attend his meetings in order to learn about his Message. At this Allah revealed this verse: "And keep yourself whole-heartedly content with those who pray to their Lord morning and evening in order to win His approval and do not turn your attention away from them: (Do you desire to discard these sincere but poor people so that the chiefs of the Quraish, the well-to-do people, should come and sit near you?)" This was meant to warn the chiefs of the Quraish to this effect: "Your wealth, your pomp and show of which you are so proud, has no value at all in the sight of Allah and His Messenger; nay, those poor people are really more worthy in their sight, for they are sincere and always remember Allah." The same was the attitude of the chiefs of Prophet Noah's people, who said, "And we see also that none but the meanest and the shallowest of our people have become your followers. " .... (Noah replied,) "I am not going to drive away those who have believed in me, nor can I say about those whom you disdain, `Allah has not bestowed any good on them'. . . " (XXI: vv. 27, 29, 31)  

That is, "Do not yield to what he says, nor submit to him, nor fulfill his desire, nor follow his bidding." 

The original Arabic text may also mean, "Who discards the truth, breaks all moral limits and rushes on headlong." But in both cases, it comes to this: "The one, who is neglectful of Allah and becomes a slave of his lust, inevitably transgresses all limits and becomes a victim of immoderation. Therefore, the one who submits to him will also follow the same way and wander about in deviation after him.

Tafsir Ibn-Kathir: 

(And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face;) meaning, sit with those who remember Allah, who say "La Ilaha Illallah'', who praise Him, glorify Him, declare His greatness and call on Him, morning and evening, all the servants of Allah, whether rich or poor, strong or weak. It was said that this was revealed about the nobles of Quraysh when they asked the Prophet to sit with them on his own, and not to bring his weak Companions with him, such as Bilal, `Ammar, Suhayb, Khabbab and Ibn Mas`ud. 

They wanted him to sit with them on his own, but Allah forbade him from doing that, and said, (And turn not away those who invoke their Lord, morning and afternoon.) Allah commanded him to patiently content himself with sitting with those people (the weak believers), and said: 

(And keep yourself patiently with those who call on their Lord morning and afternoon...) Imam Muslim recorded in his Sahih that Sa`d bin Abi Waqqas who said: "There was a group of six of us with the Prophet. The idolators said, `Tell these people to leave so they will not offend us.' There was myself, Ibn Mas`ud, a man from Hudayl, Bilal and two other men whose names I have forgotten. Allah's Messenger thought to himself about whatever Allah willed he should think about, then Allah revealed:

(And turn not away those who invoke their Lord, morning and afternoon.) Only Muslim reported this; excluding Al-Bukhari.

(And let not your eyes overlook them, desiring the pomp and glitter of the life of the world;) Ibn `Abbas said, ` (this means) do not favor others over them, meaning do not seek the people of nobility and wealth instead of them.'

(And obey not him whose heart We have made heedless of Our remembrance) means, those who are distracted by this world from being committed to the religion and from worshipping their Lord.

(And whose affair (deeds) has been lost.) means, his actions and deeds are a foolish waste of time. Do not obey him or admire his way or envy what he has. 

As Allah says elsewhere:(And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendor of the life of this world, that We may test them thereby. But the provision of your Lord is better and more lasting.) 20:131﴾

Yusuf Ali Explanation:  

Cf. vi. 52. The true servants of Allah are those whose hearts are turned to Him morning, noon, and night, and who seek not worldly gain, but Allah's Grace, Allah's own Self, His Presence and nearness. Even if they are poor in this world's goods, their society gives far more inward and spiritual satisfaction than worldly grandeur or worldly attractions.

For those who stray from Allah's path, Allah's Grace is ever anxious: it seeks to reclaim them and bring them back to the path. If such a one resists, and follows his own lusts, a point is reached when his case becomes hopeless. Allah's Grace does not then reach him, and he is abandoned to his pride and insolence. Beware of following the example or advice of such a one or seeking his society, or hankering after his wretched idols.

Tafsir Qur'an Wiki:

And contain yourself in patience with those who call on their Lord morning and evening, seeking His countenance. Let not your eyes pass beyond them in quest of the beauties of the life of this world. Pay no heed to any whose heart We have left to be negligent of all remembrance of Us because he had always followed his own desires, and whose case has gone beyond all bounds.

Say: ‘The truth [has now come] from your Lord. Let him who wills, believe in it, and let him who wills, reject it.’ (Verses 28-29)

The same applies to us in our practical daily life. We have friends who are always luring us into the pomp and show of the world as they have no fear of the consequences and want to enjoy their lives in complete tangent to the path of Allah. This is normally so for the rich and affluent people who have plenty to squander and this take their friends along, who willingly accompany them. And on the opposite, there are God fearing believers who are all the time evading such company of people and are even trying to persuade them to the rmembrance of Allah. This is seldom heeded to. 

Such is the life since time immemorial and the rich and famous enjoyed killing of people in the arenas of dark days, something that still continues. Unfortunately, more and more beleivers are succumbing to the worldly galore and forgetting the remembrance of Allah. Rich people of affluent Muslim lands book entire hotels for a few or planes are booked for hunting birds. Likewise, casinos are opening in Muslim countries which are attracting younger lot of the affluent and taking them away from the simple yet reward yielding life. Only if we can understand!!

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Backbiting and slandering - The worst acts of a believer

The 104th chapter of Qur'an, Surah Al Humazah begins with the warning for the slanderers, mockers and backbiters. The very first verse of the Sūrah al-Humazah begins with two words “Humazat il- Lumazah” which together mean the same: The slanderers. While the first word means slanderers who hurt others by word of mouth, the second word means slanderers who hurt others by action. These are Traducers, the Backbiters, the Mockers and many such similar qualities of man which ultimately result into his destruction and have him taken to the fire of hell where he is "crushed" forever.

The same is the theme of the Hadith attributed to Prophet Muhammad ﷺ being shared today. The Hadith is mentioned in Sunan Abi Dawud (Book # General Behavior (Kitab Al-Adab) كتاب الأدب / Chapter # 40 Regarding backbiting (al-ghibah ) باب فِي الْغِيبَةِ) as Hadith number # 4874, shared as under:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قِيلَ يَا رَسُولَ اللَّهِ مَا الْغِيبَةُ قَالَ ‏"‏ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ ‏"‏ ‏.‏ قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ قَالَ ‏"‏ إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ ‏"‏‏.‏

Abu Hurairah said:

The Messenger of Allah (ﷺ) was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him.

Grade: Sahih (Al-Albani)

The Hadith quoted above clearly cautions the believers never to say anything of his brother, that is brother in Islam, which he dislikes. And even if one says something true about his brother, it is tantamount to slandering. That is either one should have the courage to say something about a brother right in his presence or stay quiet. And if someone has something bad to say about someone, it is desirable that he should avoid doing it and can tell the person in public so that he can make amends or extend his viewpoint to clarify his position. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Hadith

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam in Congo

The Democratic Republic of the Congo, also known as Congo-Kinshasa and formerly known as Zaire, is a country in Central Africa. With a population of around 112 million, the Democratic Republic of the Congo is dominated by with various Christian denominations and sects. Islam was first introduced to the Congo basin from the East African coast during 19th century and remains largely concentrated in parts of Eastern Congo, notably in Maniema Province. Though estimates vary, it is generally believed that between one and 10 percent of the country's population identify as Muslim. [1] However, other estimates put the ratio of Muslims about 10-15%. [2]

Until the 1920s the Muslim presence was not felt strongly in the country which, since the 19th century, had been a Belgian colony. Since then, the Muslim presence in the country has been manifesting itself through the NGOs and Quranic schools that have been founded. But this time the domination of the educational system by Christian and colonial powers acted as a disincentive to Muslim involvement in public life and has always kept them away. Years of Belgian colonial rule not only saw restrictions on Muslim worship, but Muslim children were expelled from schools, force-fed pork, and people were forced to eat and drink during Ramadan. [2]

The independence in 1960 resulted into more oppression for and discrimination against Muslims instead of more freedom. The existing political and military conflicts in the areas where they lived contributed to the further marginalization of the Muslim minority. 

The Muslim minority has been in dire straits since the uprising affecting the eastern parts of the country, especially since 2010. Having been targeted by the government on account of accusations of collaborating with armed opposition groups, some Muslims have had to flee their homes and migrate to other regions. The existence of armed groups from the Muslim minority, such as the Allied Democratic Forces of Islam(ADF-Nalu), who have been involved in the events, has brought misery upon ordinary Muslims, despite their disengagement from the conflict. While mosques in the country have become a target for attacks, the problem of security still waits to be solved. [2] 

Muslims today form a sizeable minority in Congo of today. The highest concentration of Muslims is in Maniema Province and especially its cities of Kasongo and Kindu where they represent 80–90 percent and 25 percent of the population respectively. Besides indigenous Muslims, the population also includes immigrants from Lebanon, India, Pakistan and other parts of the African continent. The vast majority of Muslims in the country identify themselves as Sunni, following the Maliki school of jurisprudence (fiqh). Congolese Muslims are frequently divided between conservative Sufis and Reformists (Salafists) as well as along local ethnic, geographical, and generational lines.

Congolese Muslims are represented at a national level by the Islamic Community of the Democratic Republic of the Congo (Communauté islamique du République démocratique du Congo, or Comico) which succeeded the Islamic Community of Zaire (Communauté islamique du Zaïre, Comiza) founded in the 1970s. However, Muslims have little political influence in national politics and are underrepresented in its institutions. Of the 450 MPs in parliament, only three are there to represent the Muslim minority. However, if representation was given in proportion relation to their numbers, there would need to be at least 65-70 Muslim MPs. [2]

As of today, while the majority of Muslims in the warn-torn areas is low to miserable, while Muslim minority living in the capital city of Kinshasa and in other urban centers seems unaffected that of the war-torn areas. Urban centers, where the central authority is powerful, are the primary destinations of migrants.

The religious education of Muslim children is almost non-existant as most Muslim schools are not Qur’anic and are open to children of other faiths. One of the few academic studies of Congolese Muslim schools noted that they may employ non-Muslim teachers and apart from religious teaching were not noticeably different from any other Congolese school. Muslims parents who want a more rigorous Qur’anic education for their children tend to arrange it as an extra-curricular activity. All of which seems to indicate that Islam in the Democratic Republic of Congo is neither orthodox nor closed, and despite their near invisibility in demographic and development studies, has a lot to offer in national reconstruction. [3]

The plight of Muslims is worse and threatening due to the civil war, syas Imam of Beni, Musa Angwandi, is the leader of approximately 35,000 Muslims in Beni Territory. He says the community is very stressed, they are accused of things they haven’t done and he is afraid that if they are further intimidated they may take things into their own hands. During one of my many forays into the bush I see an abandoned mosque near Eringeti and when I ask the reason why it is no longer used I am told that the worshippers were chased away and pigs heads were left on the steps. As is so often the case with Congo stories, deeper digging reveals that this was less a tale of religious scapegoating and was more likely a manifestation of local political skirmishes.[3]

To ease the sufferings of the Congolese Muslims, former Libyan leader Muammar Gaddafi financed proliferation of mosques in the greater North Kivu covering Butembo and Beni on to Ituri, regions which have seen growth of a Muslim community from the late 1980s and early 90s. It is here the UN Peace Keeping continegent from Pakistan has been based sine late 1990s and have had their influence on the growth of Islam. Pakistani contingent has built number of mosques in greater north Kivu and Ituri regions.

Pakistan troops in Bukavu, south Kivu [Photo]

The internal strife among the Muslim community is a bane for the community as a whole. The armed groups do not show mercy and many a killing has been reported. 

Muslims offering prayers [Photo: Getty Images/BBC]

In May 2021, a senior Muslim cleric in eastern Democratic Republic of Congo was shot dead while praying in the main mosque in Beni city. The cleric was a strong critic of Islamic militancy in the region, Reuters news agency reports. Eastern DR Congo has been badly hit by instability, including attacks claimed by the Islamic State (IS) group. Many armed groups operate in eastern DR Congo, a legacy of the conflicts that gripped the region in the 1990s.

However, despite being underrepresented in the media and politically, the Muslim community in the Congo seems to be expanding and shows a stronger desire to exist on the political and social scene. The fragile stability of the region pushes the inhabitants to organize themselves so as not to create misunderstandings. The association “ Islamic Dynamics for the Fight against Terrorism in the Great Lakes Region ” was created to respond to extremism and the stigmatization of Muslims. This structure pleads with the Congolese government, which is mainly non-Muslim. During our discussion, the Sheikh sighs and notes the lack of representativeness of the population of Muslim faith in the DRC: “Out of 26 provinces of the country, no governor is Muslim. In the general assembly, 540 deputies, only two Muslims ”. [4]

A study group as reported by alohanews Meeting with Muslims in a mosque in Goma

Muslims who, like elsewhere, are fighting against stigmatization following a painfully heavy global context to bear. Redefining themselves, asserting themselves, being represented, so many battles that Muslims are struggling to lead in Europe as well. A country historically weakened by the thirst for power, the slave trade, colonization... but which continues to believe in hope. The Congolese have in common a bloody history and present. However, various testimonies lean towards the desire to build together with a view to social peace. A slim hope that everyone dreams of. 

When would peace prevail in Congo, one is not very sure. But the effect of overall violence has permeated into the Muslim community as well and adversly affecting their lives.

PS: I could not find any video reflecting how Muslims celebrate their festivals and normal life in Congo. Will add as and when I find one. All videos on YouTube are about violence and conflicts.

Disclaimer: The data for this post has been collected from the references given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

To know more about life of Muslims in other non-Muslim countries, please visit our Reference Page: Islam and Life of Muslims in Non Muslim Countries

You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Compiled verses on specific subjects from Qur'an: Repentance and Seeking Divine Forgiveness

Man is born to err and make mistakes. Even prophets, who were chosen ones at times erred, the example of Adam and Eve to quote one of many such incidents. The momentarily derailment from the Straight Path as spelt out by Lord of the Universe is more often than not is immediately felt by those whose hearts kindles with Divine light. 

The Qur'an and Hadith abound in verses and directives for making amends no sooner any deviation from Divine Path takes place. God has on guided His servants time and again, and again to return to him immediately after making a mistake, or committing a sin or hurting someone, and repent and seek the Divine forgiveness.

وَسَارِعُوۡۤا اِلٰى مَغۡفِرَةٍ مِّنۡ رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا السَّمٰوٰتُ وَالۡاَرۡضُۙ اُعِدَّتۡ لِلۡمُتَّقِيۡنَۙ‏ 

(3:133) And hasten to the forgiveness of your Lord and to a Paradise as vast as the heavens and the earth, prepared for the God-fearing.

The above quoted verse is one of the many verses in Qur'an wherein Allah encourages His servants to come to him repenting his sin or misdeed and seek His forgiveness. And the Lord, so merciful and kind, promises that He will forgive His servants provided they truly repent not to repeat their evil act and seek forgiveness. 

We have already shared many compiled verses on specific subjects so that our readers have easy access to these for instant reference. This new page is being added on the subject of Repentance and Seeking Divine Forgiveness. The verses from Qur;an so far compiled are as under:

• And hasten to the forgiveness of your Lord, and paradise (Surah 3. Al-i'Imran:133)
• Remember Allah Instantly if you sin and implore forgiveness (Surah 3. Al-i'Imran:135)
• Allah accepts repentance soon after committing a sin - but not so late when angel of death arrives (Surah 4. An-Nisaa: Verses 17-18)
• And whoever does evil, but seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful (Surah 4. An-Nisaa:110)
• Divine Forgiveness - For Whom? (Surah 5 Al Maida:9)
• Expiation (kaffāra "کفارہ") for Breaking the Oaths (Surah 5 Al Maida:89)
• Allah's acceptance of repentance is only for those who commit evil and then soon repent (Surah 4. An-Nisaa:17-18)
• Glad tidings for reverts (Surah 6. Al Anaam (The Cattle) – 54)
• Seek forgiveness of Allah and turn to Him in repentance - Surely Allah is Ever Merciful, Most Loving (Surah 11 Hud verse 90)
• Our Lord! Forgive me and my parents and the believers on the Day of Reckoning (Surah 14. Ibrahim:41)
• Four conditions of forgiveness (Surah 20. Ta Ha: 82)
• Allah will forgive those who guard their chastity and remember Him much (Surah 33. Al-Ahzab:35)
• The Verse of Mercy: Those who have committed excesses should not despair of Allah's Mercy - Surely Allah forgives all sins (Surah 39. Az-Zumar:53)
• Our Lord! Forgive those who repent and follow Your Path (Surah 40. Al-Mu'min:7)
• He it is Who accepts repentance from His servants and answers their prayers (Surah Ash Shura verses: 25-26)
• Surely your Lord is abounding in forgiveness (Surah 53. An-Najm:32)
• Believers, turn to Allah in sincere repentance; for He may expunge your evil deeds (Surah 66. At-Tahrim:8)

The previous pages encompassing compiled verses on specific subjects are as under:

• Allah - The Only God
• Al Qur'an
• Faith in Allah
• As Salat
• Importance of Charity in Islam
• Indecency and Satanic Machinations
• Justice / Rules of Islamic Law
• Life
• Muslim (Traits and Character Qualities)
• Social Relations and Etiquettes 
• Religion
• Resurrection 
• Rules of Divine Court on Day of Judgement

We will continue to add more such pages for the ease of our readers.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

If you like Islam: My Ultimate Decision, and want to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Supplication (Dua / دُعا) - attributed to Prophet Zechariah for Goodly and Pious Offspring

One of the greatest blessings of Allah is pious and goodly offspring, something that is the earnest desire of every parent. The pious and obedient offspring act as the light of their parents' eyes, especially as they age. But if the offspring turn out to be rude, arrogant and disrespectful, the whole life of parents turns into misery and living becomes a bane.  

Even prophets have been mentioned in Qur'an and other Divine Scriptures supplicating for goodly offspring. Today we share the 38th verse of Surah 3. Al-i'Imran: 38 in which Prophet Zechariah (زَكَرِيَّا علي السلام) has been mentioned supplicating to the Lord of the universe for grant of goodly offspring. 

It may be mentioned here that the birth of Mariam (Mary, the mother of Jesus), of Yahya (John the Baptist), the precursor of Jesus, and of Jesus, the prophet of Israel, whom Israel rejected, occurred in that order chronologically, and are told in that order. They are all inter-connected. Zakariya prayed for no ordinary son. He and his wife were past the age of parenthood. Seeing the growth of Mary, he prayed for some child from Allah, - "from Thee, a progeny that is pure". To his surprise, he is given a son in the flesh, ushered in by a special Sign. Details in the explanation of the verse below:

هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهٗ​ ​ۚ قَالَ رَبِّ هَبۡ لِىۡ مِنۡ لَّدُنۡكَ ذُرِّيَّةً طَيِّبَةً​ ​ ۚ اِنَّكَ سَمِيۡعُ الدُّعَآءِ‏ 

(3:38) Then Zechariah prayed to his Lord: 'O Lord! Grant me from Yourself out of Your grace the gift of a goodly offspring, for indeed You alone heed all Prayers.'

Tafsir Ibn-Kathir: (The Supplication of Zakariyya, and the Good News of Yahya's Birth):

When Zechariah, also spelt Zakariyya, who had Maryam (Mary, mother of Jesus) under his care, saw that Allah provided sustenance for Maryam, when he visited her in her seclusion, by giving her the fruits of winter in summer and the fruits of summer in winter, he was eager to have a child of his own. By then, Zakariyya had become an old man, his bones feeble and his head full of gray hair. His wife was an old woman who was barren. Yet, he still supplicated to Allah and called Him in secret. 

Since Zechariah was special to God, his supplication was immediately accepted and an angel appeared right there at the place of his supplication and broke him the good news of a son being born to him. This mentioned right in the next verse:

فَنَادَتۡهُ الۡمَلٰٓـئِكَةُ وَهُوَ قَآئِمٌ يُّصَلِّىۡ فِى الۡمِحۡرَابِۙ اَنَّ اللّٰهَ يُبَشِّرُكَ بِيَحۡيٰى مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ اللّٰهِ وَسَيِّدًا وَّحَصُوۡرًا وَّنَبِيًّا مِّنَ الصّٰلِحِيۡنَ‏ 

(3:39) As he stood praying in the sanctuary, the angels called out to him: 'Allah gives you good tidings of Yahya (later John the Baptist), who shall confirm a command of Allah, shall be outstanding among men, utterly chaste, and a Prophet from among the righteous.'

(3:40) Zechariah (flabbergasted by such news and) exclaimed: 'My Lord! How shall I have a son when old age has overtaken me and my wife is barren?' He said: Thus, shall it be; Allah does what He wills.' and thus God granted Zechariah a son despite his old age and despite the barrenness of his wife. Thus, Yahya was born just six months before Jesus (peace be upon him). Yahya was born a son, destined to be a chaste leader and Prophet.

The purpose of sharing this supplication is for those who married people who for some reason lose hope of having an offspring born to them. If one sincerely prays with complete faith in Allah, the supplication never goes unanswered. And as is evident from the verses stated above, the most appropriate time to draw near the angels and to invoke and supplicate before the Almighty is that of the prayer.

We must never lose hope and get dejected if our supplications do not materialize for Allah knows the best for us. Waiting is just part of the Divine tests that are given to gauge the firmness of faith of His servants. Pray that we are never put to test and that Allah grants our wishes for us to be ever grateful to Him.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The grave consequences of committing suicide (Hadith Prophet Muhammad ﷺ)

Death by suicide, that is the act of intentionally causing one's own death, is one of the leading attempts to end one's life. As per a report published by the World Health Organization [1], more than 700 000 people die due to suicide every year. Suicide is the fourth leading cause of death among 15–29-year-olds. As per Wikipedia [2], the reasons of committing suicide are many, some of which may be due to:

Mental disorders (including depression, bipolar disorder, schizophrenia, personality disorders, anxiety disorders), physical disorders (such as chronic fatigue syndrome), and substance abuse (including alcoholism and the use of and withdrawal from benzodiazepines) are risk factors. Some suicides are impulsive acts due to stress (such as from financial or academic difficulties), relationship problems (such as breakups or divorces), or harassment and bullying.

Every suicide is a tragedy that affects families, communities and entire countries and has long-lasting effects on the people left behind. However, no matter what the reason for ending one's life may be, Islam strictly prohibits such acts for life is a gift of Allah and it is only He Who has the right to take it away, for every man is born fir a reason. And when that reason is accomplished, the natural death occurs. Thus, any attempt on one's life with an intention of ending is strictly forbidden. 

Prophet Muhammad ﷺ has also warned believers from taking their lives and has spelt the consequences of such an act. This Hadith is mentioned in Ṣaḥīḥ al-Bukhārī  (Book 76 - Medicine كتاب الطب / Chapter 56: The taking of poison and treating with it باب شُرْبِ السُّمِّ، وَالدَّوَاءِ بِهِ، وَبِمَا يُخَافُ مِنْهُ وَالْخَبِيثِ ) as Hadith 5778, given herein under:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ، فَهْوَ فِي نَارِ جَهَنَّمَ، يَتَرَدَّى فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَحَسَّى سَمًّا فَقَتَلَ نَفْسَهُ، فَسَمُّهُ فِي يَدِهِ، يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ، فَحَدِيدَتُهُ فِي يَدِهِ، يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا ‏"‏‏.

Narrated by Abu Huraira:

The Prophet (ﷺ) said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his `Abdomen with it in the (Hell) Fire wherein he will abide eternally forever."

Although ones who commit suicide are generally seem to be so depressed and for many other reasons as mentioned above, yet the main reason for any believer to attempt ending his life is lack of faith in his Creator. No life is perfect - it has its ups and down, but that does not mean that when is confronted with situations that rob him of his comfort, wealth and health, one should decide to end his life. In fact, such grave situations in one's life are the Divine tests to see whether one has unflinching faith in one's Creator or otherwise. Those with weak faith and heart often fall prey to the desire to commit suicide, while those who are hit against the wall for any reason but remain steadfast, come out of their bad days and find a meaning to their existence and life. 

“And do not kill yourselves,” declares Quran (nor kill one another). “Allah is, without a doubt, most merciful to you” (Surah al‐Nisa, 4:29).

There is another Hadith in which Prophet Muhammad ﷺ has been quoted as saying: 

"Amongst the nations before you there was a man who got a wound, and growing impatient (with its pain), he took a knife and cut his hand with it and the blood did not stop till he died. Allah said, 'My Slave hurried to bring death upon himself so I have forbidden him (to enter) Paradise.' " (Sahih Bukhari: 3469)

The crime of committing suicide is so grave that the Prophet of Allah even refrained from attending the funeral of a person who ended his life. It is mentioned that the Prophet (S.A.W.) refrained from offering the Janazah (funeral prayer) for one who had committed suicide, as a punishment to him and so as to discourage others from doing what he had done. But he gave the people permission to offer the Janazah for him.

‘(The dead body) of a person who had killed himself with a broad-headed arrow was brought before the Messenger of Allah (S.A.W.), but he did not offer prayers for him.’ (Sahih Muslim: 978) 

However, this does not mean that we should not pray and make Dua for the mercy and forgiveness of the person who committed suicide. We must make prayers because the person who committed suicide highly needs it as it is a major sin, though this does not take him outside of Islam. It is subject to the will of Allah on the Day of Resurrection, if He wills, He will forgive it, and if He wills, He will punish for it.  Remember, when we do commit suicide, we are leaving it without permission from Allah. This is why it is haram in Islam.[3]

So let us, brothers and sisters in Islam, be steadfast in every adverse circumstance and have faith in Allah for one never knows when one is relieved of his bad times, provided he qualifies the test, and his bad days are replaced with happiness and blessings. Let our lives be respected and protected from our hurried decisions  

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Resource references: | 1 | 2 | 3 | Source of Hadith

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