Why did Prophet Muhammad صلى الله عليه وسلم advise Muslims to fast on day of Ashura

Islam is not a new religion as many consider it to be. In fact it is the sealing stamp on all the Divine religions that started from the life of Prophet Adam (peace be upon him) and continued to mature through centuries at the hands of chosen messengers and prophets of Allah. Qur'an is thus the final Divine Scripture that embodies references from the earlier three Divine Religons, that is the Torah (Tawrat), the Psalms (Zabur), Injeel (Bible in some form today). So one should never be amazed to find references to these earlier Divine Scriptures in Qur'an and some of the traditions folllowed by the followers of these Scriptures, specially the Torah..

Today, we share one such tradition which was followed by the Jews of Medinah when Prophet Muhammad ﷺ migrated from Makkah to Medinah. This traditions is about the fasting on the Day of Ashura by the Jews.  This HAdith is mentioned in Sahih al-Bukhari 2004 as under:

Narrated by Ibn `Abbas:

When the Prophet (ﷺ) came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day." The Prophet (ﷺ) said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).

Arabic Text:

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ، فَرَأَى الْيَهُودَ تَصُومُ يَوْمَ عَاشُورَاءَ، فَقَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ قَالُوا هَذَا يَوْمٌ صَالِحٌ، هَذَا يَوْمٌ نَجَّى اللَّهُ بَنِي إِسْرَائِيلَ مِنْ عَدُوِّهِمْ، فَصَامَهُ مُوسَى‏.‏ قَالَ ‏"‏ فَأَنَا أَحَقُّ بِمُوسَى مِنْكُمْ ‏"‏‏.‏ فَصَامَهُ وَأَمَرَ بِصِيَامِهِ‏.‏

Additionally, the Prophet encouraged fasting on the 9th as well as narrated by Ibn `Abbas (رضي الله عنه):

"The Messenger of Allah (ﷺ) said: 'If I remain (alive) till the next year, I will certainly fast the ninth (of Muharram along with the tenth).’ But he passed away before the next year came." — Sahih Muslim, Hadith 1134

Although, Prophet Muhammad ﷺ intended to fast the 9th as well to differ from the Jews, but passed away before he could.

In another Hadith, mentioned mmm, it has been narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:

“Fasting the day of ‘Ashura’, I hope, will expiate for the sins of the previous year.”

ArabicText:

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صِيَامُ يَوْمِ عَاشُورَاءَ إِنِّي أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ ‏"‏ ‏.‏

Grade:  Sahih (Darussalam)

The above quoted Hadith thus encourages Muslims to fast on Day of Ashura which is attributed to Prophet Musa (Moses, peace be upon him) for a tradition followed by Jews, which is to honour the day for victory of the revered prophet over the Pharoah. Therefore, Muslims should try to fast on 10th of Muharram, which is the Day of Ashura for adding more fast to their balance of fasts kept during the month f Ramadan, and other times during the year. May Allah accept our all forms of worship and forgive our sins. Ameen

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan / other occassions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Sahai al-Bokhari Hadith 2004 | Sunaan Abn Majha 1738  | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How reflecting on Attributes of Allah can boost your Iman and transform your life

Muslims believe in one God, called Allah, without any associates and assistants. While the very word Allah means the sole creator of the universe, there are many a attributes of Allah that explain eternal qualities — like knowledge, power, mercy. These attributes are unlike anything in creation. Understanding them strengthens faith, worship, and connection to Allah.

Reflecting on the attributes of Allah (Tadabbur fi Asma’illah wa Sifatih) means to deeply contemplate and internalize the meanings of Allah's names and qualities in a way that transforms your heart, mindset, and actions.

Although, Allah has mentioned 35 of His attributes in the Qur'an, there are 64 attributes (making these a total of 99) that are derived from the qualities of Allah. We have already written detailed posts explaining meaning of each attribute of Allah which can be read from our reference page: 99 Attribues of Allah.

If we ponder over each attribute of Allah and correlate it with our lives, we will be amzed to know how each attribute of Allah can have profound effect on our lives, strenghtening our Iman (Faith) in Allah and transforming our lives.

In fact, for example, it’s not just about knowing that Allah is Al-Rahman (The Most Merciful) or Al-Alim (The All-Knowing) — it's about letting that knowledge shape our relationship with Him, our behavior, and our trust in His plan.

Let us dekeibrate on the attributes of Allah in general and then please watch a very informative video on the subject given at the end of the post.

What Are the Attributes of Allah?

Allah has beautiful names and perfect attributes, known as Asma’ al-Husna (أسماء الله الحسنى) — the Most Beautiful Names of Allah.

"And to Allah belong the best names, so call upon Him by them..." (Qur’an 7:180)

There are 99 Names traditionally listed, though the actual number is not limited. Each Name reveals something about who Allah is — His mercy, power, justice, knowledge, etc.

What Does It Mean to Reflect on Them?

 1. Understanding the Name

• Go beyond translation — learn the deeper meaning behind each Name.
• Example: Al-Ghafoor means not just “The Forgiving,” but the One who constantly and repeatedly forgives, no matter how big the sin.

2. Seeing Its Relevance in Your Life

• How does this attribute affect your life?
• When you feel lost, reflecting on Al-Hadi (The Guide) gives hope.
• When you sin, remembering Al-Tawwab (The One who accepts repentance) brings you back.

3. Letting It Inspire Worship and Behavior

• If Allah is Al-Raheem (Most Merciful), show mercy to others.
• If Allah is Al-Adl (Most Just), strive to be just and fair.

4. Using the Name in Du‘a

• The Prophet ﷺ said: “Allah has 99 names... whoever memorizes (and lives by) them will enter Paradise.” (Bukhari & Muslim)
• Use relevant names in your prayers:
• "Ya Shafi, heal me."
• "Ya Razzaq, provide for me."
• "Ya Latif, be gentle with me."

Why Is It Important?

• Stronger faith (Iman): You begin to know Allah not just intellectually, but emotionally and spiritually.
• Deeper love of Allah: Knowing His mercy, forgiveness, and care increases your attachment and love.
• Spiritual comfort: You find peace in Allah’s wisdom, power, and mercy during difficult times.
• Better character: You begin to embody divine qualities like mercy, justice, patience, and gratitude.
• More meaningful du’a and worship: You call on Allah with specific names that match your needs and states.

Practical Example: Reflecting on a Name - Let’s take Ar-Razzaq (The Provider):

• Learn: Allah is the One who provides for all creation, even the ant in the rock.
• Reflect: All your provision — wealth, health, knowledge — is from Him alone.
• Act: 
• Trust Him in times of financial difficulty.
• Don’t chase haram means — He provides through halal.
• Be generous, knowing He will replace what you give.
• Pray: "Ya Razzaq, provide for me from where I do not expect."

How to Reflect on Allah's Names Regularly

• Study One Name a Day/Week and learn its meaning and relevance with tafsir or a trusted book.
• Use in Dhikr and Du’a: Mention names during prayer and remembrance.
• Journal Reflections:  Write how the name appears in your life or how you can embody it.
• Connect with Qur’an:  Look for how the Name is used in Quranic stories and verses.

To know Allah’s names is to know yourself — your need for Him, your limitations, and your purpose. It’s a path to love, trust, and surrender.

We now present an incredible antidote to cleanse our tailnted hearts as prescribed by one of the most eminent female Muslim scholars of present times, Dr. Haifaa Younis. Please watch the video:

About Dr Haifa Younis: Dr. Haifaa Younis is an American Board Certified Obstetrician and Gynecologist with a strong background in Islamic studies. She is the founder and Chairman of Jannah Institute, an organization dedicated to Islamic education and personal development. Dr. Younis is known for her insightful commentary on the Quran and its practical application in daily life. She is also a resident scholar at the Islamic Center of Irvine (ICOI). 

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to cleanse our tainted hearts - Tazkiyah al-Nafs (تَزْكِيَةُ النَّفْس)

Dirt in any form obscures the beauty of any object and mars its inherent shine. Likewise, our hearts too get tainted when we ignore their regular cleansing. This happens when we ignore the teachings of Islam and continue to indulge in acts that are prohibited or disliked by Allah.

A "tainted heart" in the Islamic tradition refers to a heart that has been spiritually corrupted or diseased due to sins, heedlessness of Allah, arrogance, hypocrisy, or attachment to worldly desires. The heart (qalb) holds a central role in the Quran and Sunnah because it is considered the seat of faith, intention, and sincerity. When it becomes "tainted," it affects the person's actions, thoughts, and connection to Allah.

Let us dwell on the conditions that leave our herts tainted and how to cleanse these in light of Qur'an and Sunnah. At the end of the post, do watch a short lecture by an eminent Muslim scholar and preacher Dr Haifa Younis.

What Is a Tainted Heart?

In Islamic terms, a tainted heart may include:

• Hardness of the heart – No fear of Allah, no effect from Quranic reminders.
• Hypocrisy (Nifaq) – Saying one thing and doing another.
• Arrogance (Kibr) – Thinking one is better than others.
• Jealousy (Hasad) – Resenting others' blessings.
• Love of dunya – Being overly attached to material life.
• Neglect of dhikr (remembrance of Allah) – A sign of spiritual weakness.

What the Quran and Sunnah Say About Diseased/Tainted Hearts

• Quran: There are many a Divine cautions about the tainted hearts so that beleivers pay heed to their actions that obscure their hearts that has a bad impact on their character, personality and even their lives: 
• “In their hearts is a disease, so Allah has increased their disease...” (Surah Al-Baqarah 2:10)
• “The Day when neither wealth nor children will benefit, except for one who comes to Allah with a sound heart.” (Surah Ash-Shu'ara 26:88-89)
• “Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah...” (Surah Al-Hadid 57:16)
• Hadith:
• Likewise, Prophet Muhammad ﷺ too has warned beleivers to keep their hearts clean and not let evil thoughts reside in their hearts. 
• The Prophet ﷺ said: “Verily, in the body is a piece of flesh which, if it is sound, the whole body is sound; and if it is corrupted, the whole body is corrupted. Verily, it is the heart.” (Bukhari & Muslim)

How to Clean a Tainted Heart (Tazkiyah of the Qalb)

In Islam cleansing of heart is referred to as Tazkiyah al-Nafs (تَزْكِيَةُ النَّفْس) which means purification of the soul/self in Islam. It refers to the spiritual process of cleansing one’s inner self from sins, bad traits, and worldly attachments, and developing noble character and closeness to Allah ﷻ.

Why Is Tazkiyah Important?

• Foundation of all good character and deeds
• Essential for salvation in the Hereafter
• Source of inner peace and clarity
• Brings one closer to Allah and strengthens Iman (faith)

The Three Stages of the Nafs (as per Qur’an & scholars)

• An-Nafs al-Ammarah (The Commanding Soul)
• This is the first stage of atainted heart which os full of Base desires, urges toward sin.
• Qur'an describe this stage in Surah Yusuf (12:53): "Indeed, the soul is ever inclined to evil..."
• An-Nafs al-Lawwāmah (The Self-Reproaching Soul)
• Once the heart starts to get tainted and abounds in evil, forcing a believer to commit sins, a feeling of guilt sers in and one tries his best tp struggle between right and wrong.
• This stage is mentioned in Qur'an in Surah Al-Qiyamah (75:2): "And I swear by the self-reproaching soul..."
• This is the stage when puts in his best to cleanse his tainted heart
• An-Nafs al-Muṭma’innah (The Tranquil Soul)
• The more pays attention to the cleansing of the shadowed heart, more he is at peace with Allah, and trusts in Him, does good consistently.
• In Surah Al-Fajr (89:27–30) this stage is mentioned: "O tranquil soul, return to your Lord, well pleased and pleasing..."

Now we come to what actions one must undertake for cleansing of his heart. There are numerous ways which if taken seriously and regulary with faith and earnest desire to repent our wrongdoings and sins, Allah is sure to listen to our woes and may forgive us. Herein under are some corrective actions for Tazkiyah al-Nafs (تَزْكِيَةُ النَّفْس):

1. Tawbah (Sincere Repentance): 

• We should constantly and regularly seek forgiveness from Allah and Reflect on sins and turn back with sincerity.
• It is said in Qur'an: "Indeed, Allah loves those who repent..." (Quran 2:222)

2. Dhikr (Remembrance of Allah)

• Reciting Qur'an regualry brings us closer to Allah and prevents evil thoughts germinating in our hearts and minds. “Verily, in the remembrance of Allah do hearts find rest.” (Quran 13:28)
• Additionally, say the following adhkar whenever being idle :
• Tasbih (SubhanAllah), 
• Tahmid (Alhamdulillah), 
• Takbir (Allahu Akbar), and 
• Tahlil (La ilaha illa Allah).

3. Du’a (Supplication): Continously ask Allah to purify your heart. One beautiful du’a of the Prophet ﷺ: "O Turner of the hearts, make my heart firm upon Your religion." (Tirmidhi)

Note: Please refere to our following reference pages on selcted supplications as mentioned in Qur'an and taught by Prophet Muhammad ﷺ:

• Selected Invocations / Dua " دُعا " from Quran (Reference Page)
• Supplications attributed to Prophet Muhammad ﷺ (Reference Page)

4. Regular Qur’an Recitation with Reflection (Tadabbur): 

• Mere recitation of Qur'an cannot heal our tainted hearts unless we reflect deeply on the meaning.
• We must remember that it is Divinely said that the Qur’an is a healing for the heart: “We send down in the Quran that which is healing and mercy...” (Quran 17:82)

5. Good Company (Suhbah):  It is the company of people one sits in from which one absorbs ideas and impressions, wheter good or bad. Therefore we must always bee in the comapny of righteous people who remind us of Allah. This will block the ingress of evil thoughts and the Satan into our hearts.

6. Avoiding Sins and Repenting Quickly

• Small sins pile up and darken the heart. Therefore we muct immediately repent our bad deeds and start afresh with good days, lest piling of small evil deeds pile up to an extent to taint our hearts.
• The Prophet ﷺ said: “When a servant commits a sin, a black spot appears on his heart...” (Tirmidhi)

7. Sincerity (Ikhlas) in Worship: Remove hidden pride or desire for showing off (riyaa) and do good deeds only for the pleasure of Allah.

Practical Daily Habits for Heart Purification

• Istighfar Say Astaghfirullah 100 times daily
• Morning & Evening Adhkar
• Salat with focus and pray with khushu (humility and awareness)
• Observance of Qiyam al-Layl / Tahajjad / Night prayer that softens the heart
• Giving Sadaqah (charity) clears greed from the heart
• Avoiding gossip, envy, pride Watch your tongue and heart motives

A tainted heart can be healed — Islam shows the path of purification and mercy. Through repentance, remembrance, Quran, and good deeds, the heart can return to its natural, pure state. The journey of purifying the heart is ongoing, but every step taken toward Allah brings light and healing.

Today, we present an incredible antidote to cleanse our tailnted hearts as prescribed by one of the most eminent female Muslim scholars of present times, Dr. Haifaa Younis. Please watch the video:

About Dr Haifa Younis: Dr. Haifaa Younis is an American Board Certified Obstetrician and Gynecologist with a strong background in Islamic studies. She is the founder and Chairman of Jannah Institute, an organization dedicated to Islamic education and personal development. Dr. Younis is known for her insightful commentary on the Quran and its practical application in daily life. She is also a resident scholar at the Islamic Center of Irvine (ICOI). 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception / faith. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Consistent good deeds even if small are more pleasing to Allah than big deeds done occasionally

There is wide spread poverty around the world , even in most rich countries. One does not have to look hard to find those in needs for these abound in the dark alleys, slums and even around us. While many beg, there are many others whose nothingness can be found by staring in the hollowness of their eyes. Islam encourages those who have plenty or more than their needs to give out their surplus to others tohelp them sustain their lives with some diginity. In fact the latter category is more deserving than the former, for beggers are professionals whose greedy stomachs can never be filled.

The good deeds should be restricted to giving charity or alms. In fact good deeds whould be anything in consistency in helping others even by a word of mouth, offering a rakah extra regularly to earn Allah's pleasure.

Prophet Muhammad ﷺ always advocated the need to help others and demanded of his companions to indulge into acts of good deed even if very smallm rather than making a good gesture once in a while. The Hadith mentioned in Sahi Bokhari (6465) is about the same very good deeds and gestures:

Narrated by `Aisha, the revered wife of the Prophet: The Prophet (ﷺ) was asked, "What deeds are loved most by Allah?" He said,

"The most regular constant deeds even though they may be few." He added, 'Don't take upon yourselves, except the deeds which are within your ability."

Arabic Text:

حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ أَدْوَمُهَا وَإِنْ قَلَّ ‏"‏‏.‏ وَقَالَ ‏"‏ اكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ ‏"‏‏.

This hadith is profound in its guidance on how a Muslim should approach worship, good deeds, and consistency in their religious life. Let's break it down clearly:

Explanation of the Hadith:

1. "What deeds are most loved by Allah?"

This question shows a desire to understand what pleases Allah the most, not just in quantity, but in quality and consistency.

2. "The most beloved deeds to Allah are those that are done consistently, even if small."

Islam emphasizes regularity and perseverance over bursts of extreme effort followed by burnout or abandonment.

• A small act — like praying 2 extra raka‘āt regularly, or giving a small amount in charity every week — is more pleasing to Allah than doing a big act once, then stopping.
• This also aligns with human psychology: small, regular actions are easier to maintain and have a long-term transformative effect.

3. "Take on only those deeds you are capable of (sustaining)."

The Prophet ﷺ discouraged people from taking on too much, which might lead to exhaustion or giving up entirely.

• Worship should be sincere, steady, and within one’s capacity.
• This principle helps avoid spiritual burnout and guilt — and encourages a sustainable connection with Allah.

The Prophet ﷺ himself practiced this: Aisha (RA) reported: “Whenever the Prophet did an act, he would do it consistently.” — Bukhari & Muslim

Lessons from the Hadith:

• Allah values quality and sincerity over quantity.
• Small acts, when done consistently, have a big spiritual impact.
• Don’t overburden yourself — do what you can manage long-term.
• Consistency helps build discipline, habit, and love for worship.
• This is applicable to all areas of life: prayer, Qur'an reading, dhikr, charity, even good manners.

Examples of Beloved, Small, Consistent Deeds:

• Praying 2 raka‘āt of Sunnah daily
• Reading 1 page of Qur’an every day
• Saying SubhanAllah / Alhamdulillah / Allahu Akbar daily
• Donating a small amount regularly
• Smiling, helping others, making du‘ā'

Summary:

The hadith beautifully teaches us that Allah loves steady hearts, not sudden heroic efforts. You don’t need to do a lot, but you should try to do a little with love, regularly.

May Allāh (سبحانه و تعالىalways advoated ‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Does Islam propagate religious intolerance?

Islam is a religion of peace as is evident from its name Islam (الإسلام) that comes from the Arabic root word س-ل-م (S-L-M), which conveys meanings of Peace (سلام – salām). Even Qur'an and Prophet Muhammad صلى الله عليه وسلم emphasise the enforcement of peace. The core meaning of Islam is thus in 3 words: "Submission, Peace, and Obedience."

Based on this lietral meaning, the spread of Islam has always been based on peaceful voluntary indoctrination of non Muslims. Which means that Islam has never been forced or thurst upon non Muslims, rather it has been the peaceful message of Islam that has always attracted non Muslims to Islam even till date. Some critics of Islam claim that Islam spread by sweord, but if this assumption was correct, the whole of Spain and India would have converted to Islam despite Muslims rule of Spain and India for more than five to six centuries.

The peaceful theme of Islam has been possible for Allah has ordained the Muslims to be tolerant towards other religions and never thurst upon the Islamic ideology on them. Yet, many non Muslims label Islam as intolerant to their religion or faith, which stems from the fact that they have never tried to understand Islam and have generally rleied on the false impage of Islam being propagated in the social and print media since long.

To be true and rational, if one tries to really understand Islam, one would find that slam does not propagate intolerance. On the contrary, Islam promotes justice, compassion, and peaceful coexistence—even with those who hold different beliefs. However, it also sets boundaries for moral and social order, which is sometimes misunderstood as intolerance.

Let’s explore this issue clearly, with direct refeences from the Qur’an and Hadith:

1. Islam Promotes Freedom of Belief

• It has been Divinely said in Qur’an (Surah 2 Al Baqarah verse 256) "There is no compulsion in religion. The truth has become clear from falsehood..."
• This verse explicitly forbids forcing anyone to accept Islam. True faith, according to Islam, must come from conviction—not coercion.
• This verse was practically demonstrated in Spain and India where Muslims were the rulers over large non Muslim populace, yet at the end of their rule over these countries, the ratio of Muslim and non Muslim almost remained undisturbed and during the Muslim rule, none of the places of worship of non Muslims were burnt or closed to them. On the contrary, there explixxt examples of genocide of Muslims in India, Africa and even Spain by non Muslim majority.
• This verse in fact vindicate the misconception of Islam being intoelrant to others as has been otherwise so projected.

2. Peaceful Coexistence with Non-Muslims

• As for tolerance and accept others' faith, it is said in Qur’an (60:8); "Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes — from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly."
• This verse commands Muslims to treat non-hostile non-Muslims with kindness and justice, proving that hostility is not based on faith, but on actions like aggression or oppression.
• However, if non Muslims turn hostile to a Muslim community, Muslims have been direccted to safegaurd them and their ideology.

3. Prophetic Example of Tolerance: The Prophet Muhammad ﷺ showed great tolerance toward people of other faiths.

• Example: Treaty with Christians of Najran: The Prophet ﷺ signed a treaty with the Christian delegation from Najran, guaranteeing their religious freedom, protection of their churches, and rights to self-governance.
• Hadith – Sahih al-Bukhari: The Prophet ﷺ stood up in respect for a Jewish funeral passing by. When asked why, he replied: "Was he not a human soul?" (Sahih al-Bukhari 1312, Muslim 961)
• This shows respect for the dignity of every human being, regardless of religion.
• It may be noted that despite many incidents of Qur'an burning, none of the Muslims burnt Bible or any other religious scriptures in retaliation. Had Muslims too had resorted to burning others' religious books, the world would have never been in peace.

4. Jihad Misconceptions

The word Jihad is more often than not is used in literature, media and even films to show the "hostile and intolerant" nature of Islam and Muslims. Whereas Islam permits fighting only in self-defense or against oppression, not for forcing religion.

• It is said in Qur’an (22:39); "Permission [to fight] has been given to those who are being fought, because they were wronged..."
• This verse was revealed when Muslims were persecuted and driven out of Makkah, showing that jihad was a response to injustice, not religious intolerance.
• It, therefore, does not mean that Muslims are always equipped with a sword to cut throats of non Muslims on their own. In fact Jihad is declared by the head of the sate and individuals are debarred from waging any holy war with non Musils. 
• The acts of ISIS is entirely tangent to teachings of Islam as their act of killing non Muslims do not fall under the umbrella of Jihad.

5. Condemnation of Extremism

• Islamic teachings actively warn against religious fanaticism and excessive harshness, which are often the roots of intolerance.
• Hadith – Sunan Abi Dawood: The Prophet ﷺ said: "Beware of extremism in religion, for those before you were destroyed due to extremism." Abu Dawood 4606)

6. Diversity is Part of God's Plan

• Qur’an (49:13): "O mankind! We created you from a male and a female and made you into nations and tribes so that you may know one another..."
• This verse shows that diversity in humanity is by design, and should lead to understanding, not hatred.

Let all non Muslims read Qur'an and Islamic history to carroyout a personal study of character of Muslims, their tolerance towards other religions even when they had the opportunity to commit forceful conversions and killing of non Muslims.

Some inncidents of so called terrorism by Muslims should not project the overall character of Muslims. And by the way, more non Muslims have committed acts of terrorism by not killing Muslims but also their own creed. Many such incidents can be studied before labelling Islam as an intolerant religion.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are deeply personal and are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prohibited timings for As Salat

The foundation of every religion is based on worship. Many worship idols in the shape of man made statues or even animals and celestial objects. While the followers of Divine religions worship their Creator, though soem add associates ro the one and only Creator called God, and Allah by Muslims. the form of worship has many forms like going to the synagogues, churches or majids (in case of Muslims). 

In Islam, however, the worship is not restriccted to masjids only. One can worship, callled As Salat in Islam, anywhere, though offering As Salat in a masjid is much preferred. Unlike other religions where worship is restriced to a particualr day of the week, Muslims are directed to offer As Salat five times a day strting from pre-dawn prayer to the night prayer. 

However, the timings of these five daily prayers / As Salat as explicitly laid down so that a beleiver remembers his Creator throughout the day even when one is busy in one's daily chores. The prescribed timings of the daily prayers (as-Ṣalāt) are an essential part of Islamic worship and carry deep spiritual, psychological, and social wisdom. These timings are divinely ordained in the Qur’an and Sunnah, and serve to connect a Muslim to Allah consistently throughout the day.

Narrated by Abu Sa`id Al-Khudri:

I heard Allah's Messenger صلى الله عليه وسلم saying, "There is no prayer after the morning prayer till the sun rises, and there is no prayer after the `Asr prayer till the sun sets."

Arabic Text:

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ الْجُنْدَعِيُّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَرْتَفِعَ الشَّمْسُ، وَلاَ صَلاَةَ بَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ ‏"‏‏.‏

This instruction reflects a principle in Islamic worship related to timing and purpose of prayer. Here's why the Prophet (PBUH) gave this guidance:

1. To Avoid Resemblance to Sun Worship

In pre-Islamic times, and in some other religions, people used to worship the sun—especially at sunrise and sunset. Islam strongly emphasizes pure monotheism (tawhid), and the Prophet (PBUH) wanted to block any action that could resemble pagan practices.

So, Islam discourages praying during:

• Sunrise
• Zenith (when the sun is at its highest)
• Sunset

These times were commonly used by sun-worshippers, so the prohibition is a precaution against imitation (tashabbuh).

2. To Preserve the Uniqueness of Prescribed Prayers

Fajr and ‘Asr are significant prayers:

• Fajr opens the day and is heavily emphasized in hadith.
• ‘Asr is called "the middle prayer" (Qur'an 2:238) and holds a special place.

Avoiding extra prayers immediately after them helps ensure that people respect and preserve the structure of the obligatory acts, rather than being excessive in places where restraint is better.

3. To Follow the Sunnah Strictly

The Prophet (PBUH) demonstrated clear patterns of worship and rest. He specifically avoided nafl (voluntary) prayers during these periods, and told companions to do the same.

This became part of the Sunnah of prayer timings, which Muslims follow out of obedience and love for his example.

4. To Avoid Confusion and Overburden

If people were allowed to pray nafl prayers at all times, they might:

• Confuse them with the obligatory prayers.
• Overburden themselves spiritually, leading to burnout or ritual fatigue.
• By setting boundaries, Islam balances discipline with devotion.

Exceptions:

• These time restrictions apply to non-obligatory prayers, but there are exceptions:
• Missed obligatory prayers (qada') can be made up anytime.
• Two rak‘ahs after tawaf, or prayer after entering a mosque (tahiyyat al-masjid), are also permitted.
• Sujood or prayer out of strong emotional need, like gratitude or seeking help, may also be allowed depending on circumstances.

Summary

The Prophet صلى الله عليه وسلم  prohibited prayer at certain times to:

• Avoid resemblance to sun worship.
• Protect the special place of Fajr and Asr.
• Teach moderation in worship.
• Maintain clarity in the prayer system.
• It's an example of divine wisdom in shaping a spiritually sound and focused community.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference page: As Salat / Prayers for any Q&A you may have with regard to prayers.

Photo | Source of Hadith: Sahi Al Bokhari 586 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Congratulations for performance of Hajj this year - what next?

The last month of Islamic calander Dhuʻl-Hijjah is all but over, with a few odd days still remaining. The dawn of the 12th moonth ofIslamic calander witnessed the largest gathering of a religious pilgrimage of Hajj from all nock and corner of the world to the city of Makkah, Saudi Arabia. ALthough the pilgrims start to arrive the Muslim holy lands of Makkah and Medina even bere the month of Dhuʻl-Hijjah, the actual performance of Hajj takes place on 9th of Dhuʻl-Hijjah, with another three (or even four days) reserved for sacrifical of animals and stoning the Jamarat. 

We have already published a number of posts exclsuive to Hajj, which can be accessed from our reference page: Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj. These posts will come handy for the intending pilgrims to Makkah next year, In sha Allah.

Today thisis the last of the post on the impact of Hajj on one's life after the performance of Hajj when one reaches back home.

Performance of Hajj has never been easy right from the earlier days of Islam till date. Since Hajj is obligatory on ever able bodied and health man and woman who can afford to pay the expenses of Hajj, most of the beleivers spend their life time savings to fulfill the Divine obligaation imposed on them. In fact those embarking upon Hajj undergo a long list of tests and restraints, specially restricting oneself by imposing a self discipline from performance of many acts which are otherwise allowed in one's daily life.  

we have already published two posts about these prohibitions and penalties for violating these prohibitions while in the state of Ihram ' إِحْرَام ':

• The prohibited actions during state of Ihram ' إِحْرَام '
• Penalties for violating the prohibitions of Ihram ' إِحْرَام ' during Hajj (and Umrah)

Now coming back to the life after one has perfformed the Hajj and is back home. How should one life one's life from now on? 

It is quoted in many a hadith attributed to Prophet Muhammad صَلَّی اللہُ عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ that a man is reborn after Hajj the same way a baby is born. That is tosay, Hajj white washes all sins and wrong doings of a person after he perfforms Hajj for the sake of Allah alone. And opens for him the gates of Jannah, as quoted in of the Hadiths of Prophet Muhammad صَلَّی اللہُ عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ : The reward for Hajj Mabroor is nothing else but Jannah [Paradise] "‘اَلْحَجُّ الْمَبْرُوْرُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ" 

However, this does not mean that one should resort to the same life as was before Hajj, thinking one is the forgiven one and life from hereon is a blessed one. In fact the real test starts from after one returns from Hajj and gets into the normal life routine. From now on, one will be watched more closely by Allah and his actions will be scrutinised under the Divine microscpe. 

The restrictions imposed while in state of Ihram, link given above, condition oneself as to how one should discipline one's life as desired by Allah. Although, this does not mean that one should continue to practice all restrictions imposed in state of Ihram, but it means that one should from now on restrain oneself from everything that have been prohibited for him, called Haraam. 

In fact living life after performing Hajj is a profound responsibility as it marks a major spiritual milestone. In light of the Qur’an and Hadith, a post-Hajj life should reflect sincerity, steadfastness in faith, humility, and righteous conduct. Below is a guide based on Islamic teachings for living a meaningful and faithful life after Hajj

Let us elaborate each step mentioned above;

• Remain Steadfast in Worship
• The Qur'an says in Surah Hud (11:112): “So remain on a right course as you have been commanded…”
• How this can be done?
• Establish and maintain five daily prayers with greater humility and presence.
• Engage in regular Qur’an recitation and reflection.
• Keep fasting, especially on Mondays, Thursdays, and the white days (13th–15th of lunar month).

• Preserve the Purity of the Heart
• Hadith: “Whoever performs Hajj and does not commit any obscenity or transgression, will return as free from sins as on the day his mother gave birth to him.” — Sahih al-Bukhari (1521)
• How this can be done?
• Avoid major and minor sins.
• Guard your eyes, tongue, and thoughts.
• If you sin, seek immediate repentance (Tawbah).

• Strengthen Good Character (Akhlaq)
• Hadith: “The best among you are those who have the best manners and character.” Sahih al-Bukhari
• How this can be done?
• Be honest, just, and humble in all dealings.
• Forgive others and be patient.
• Uphold ties of kinship and avoid cutting off relations.

• Serve Humanity
• The Qur'an says in Surah Al-Baqarah (2:195):“…And do good, for Allah loves those who do good.”
• How this can be done?
• Give regular charity (Sadaqah).
• Help the poor, visit the sick, and support the oppressed.
• Be involved in community service and da’wah (calling others to Islam).

• Value the Spiritual Lessons of Hajj 
• Reflect on the oneness of the ummah (unity of Muslims).
• Remember the temporary nature of this life, as symbolized by Ihram and the rituals.
• Keep the spirit of sacrifice, humility, and obedience alive.

• Continue Seeking Knowledge
• Hadith: 
• “Seeking knowledge is an obligation upon every Muslim.” Sunan Ibn Majah (224)
• How this can be done?
• Study the Qur’an, Hadith, and Fiqh.
• Attend Islamic classes or lectures.
• Teach others what you learn.

In fact the post Hajj life should be Role Model for others. From now on, one has to reinvent one's life and every act to be reflective of a spiritually cleansed one, and not the replicate one's prervious life of deeit, sin, wrong doings, that is the Satanic path. How this can be done?

• Do not boast of the title of Hajji to impress others but inculcate in one's life utter humility, kindness and love for others.
• Let your behavior reflect your spiritual experience. If you have been a quarrelsome in your pre-Hajj life, make sure you become himble and helping others rather than trying toscore points basedd on your ego and arrogance.
• Be an example in your family, workplace, and society.
• Inspire others to fulfill their religious duties.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 

For more Q&A about Hajj and Understanding Islam, please refer to our reference pages:

• Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj
• Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More