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Showing posts with label Testimony. Show all posts
Showing posts with label Testimony. Show all posts

Tuesday, 12 August 2025

The Reality of Oneness of God never changed: All apostles testified to God’s unity

The Oneness of God has always been the basic essential element in every divine faith, ever since God sent His first messenger to mankind. Nothing has changed in that. God, the Creator who must be worshipped is One, without partners. The truth of Godhead and Lordship over the universe is a single issue that cannot be separated. God has no partners, whether in the sphere of Godhead or in that of worship. This fact ranks alongside the basic essential laws of the universe and is classified with them. Like them, its truth is unassailable.

In fact, the message sent to mankind through apostles of God has been the same. As has been mentioned in Surah Al Anbiya, while God addressing the Prophet Muhammad صلى الله عليه وسلم: “Before your time We never sent a messenger without having revealed to him that there is no deity other than Me. Therefore, you shall worship Me alone.” 

This has been mentioned in the 25th ayat / verse of Surah 21. Al Anbiya (“The Prophets”) given herein under:

The Verse
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ
"And We did not send any Messenger before you except that We revealed to him: 'There is no deity except Me, so worship Me alone.'" (21:25)

Context in Surah Al-Anbiya
Surah Al-Anbiya  emphasizes:
  • The unity of the message across all prophets.
  • The falsehood of associating partners with Allah.
  • The accountability of humankind to the one true God.
Here, Allah is directly telling the Prophet ﷺ that his mission is not new or unique in essence — all prophets before him, whether to the Israelites, Arabs, or other nations, brought the exact same core message: Tawheed (pure monotheism).

This was also a rebuttal to the Quraysh’s claim that Muhammad ﷺ had brought something strange or unprecedented (cf. 38:4–7).

Reference to Other Qur’anic Verses
This theme repeats throughout the Qur’an:
  • Surah An-Nahl (16:36): 
    • We certainly sent into every nation a messenger, [proclaiming]: ‘Worship Allah and avoid Taghut (false gods).’”
    • Shows the universality of the core message — no nation was left without a prophet teaching monotheism.
  • Surah Al-A’raf (7:59–65, 7:73, 7:85)
    • Every prophet — Nuh, Hud, Salih, Shu‘ayb — began their message with: 
    • "O my people, worship Allah; you have no god other than Him."
  • Surah Az-Zukhruf (43:45): “And ask those We sent before you of Our messengers: Did We ever appoint gods to be worshipped besides the Most Merciful?
  • Surah Al-Ikhlas (112:1–4) Summarizes the essence of all prophetic messages: Allah is One, unique, eternal, without partners.
Reference from Hadith
  • Hadith Qudsi (Sahih Muslim 2577) — Allah says:
    • “I created My servants upon the natural disposition (fitrah), but the devils came to them and deviated them from their religion, and forbade them what I had permitted for them, and commanded them to associate partners with Me…”
    • Confirms that Tawheed is the original and universal religion of humanity.
  • Sahih al-Bukhari 4497 — The Prophet ﷺ said:
    • The Prophets are paternal brothers; their mothers are different, but their religion is one.”
    • Meaning: details of Shari‘ah differed, but the essence — Tawheed — was always the same.
Core Lessons
  • Unity of Prophetic Message — All prophets taught one creed: “La ilaha illa Allah.” Differences were only in laws suited for their people.
  • Tawheed is the foundation — Without it, other acts of worship are meaningless (cf. 39:65).
  • Shirk is the common enemy — Whether in ancient idolatry or modern-day false authorities (Taghut), it always destroys the essence of faith.
  • Continuity, not novelty — Islam is not a new invention; it is a restoration of the original faith of all prophets.
  • Basis for interfaith understanding — This verse is a reminder that true guidance in all revealed religions originally came from the same divine source.
You may now refer to some of the Selected verses from Sūrah 21 Al-Anbiyā (The Prophets) already published.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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    Saturday, 14 April 2018

    Testimony of Faith (Shahada)


    Whenever we adopt a religion, we must undertake to abide by its very basics and make a testimony to this effect. Unless we make a testimony, we cannot be called a follower of that particular religion. Thus, like all religions, Islam also seeks its would be follower to undertake the testimony which we call faith or Shahada in Arabic. The noun šahāda (شَهادة), from the verbal root šahida ([ˈʃahɪd(a)] شَهِدَ) meaning "to observe, witness, testify", translates as "testimony" in both the everyday and the legal senses.

    Whenever anyone converts to Islam, he has to thus declare very clearly and take a oath: Ash hadu Al-laa Ilaaha illa-llaahu, Wa Ash hadu Anna Muhammadan Abduhoo Wa Rasooluhu.” (in Arabic).

    The oath translates in English as: "I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is Servant and Messenger (Prophet) of Allah."

    By saying these words, one enters the religion of Islam and the Muslim community. And then he is to abide by the fact of oneness of almighty Allah, without attaching anything or anyone to Allah and acknowledging that none other than Muhammad (may peace be upon him) is his messenger.

    We as Muslims thus do not equate with Allah and acknowledge the end of prophet hood with the demise of Muhammad (may peace be upon him). Anyone who willfully tries to revere anyone after Muhammad as a prophet denounces the very faith, shahada or the declaration one made when entering the religion of Islam.

    While the oneness of Allah has been mentioned in many places in the Koran, Allah, the Almighty, has sent simple four verses in Sūrat al-Ikhlāṣ, the 112th surah of Koran in its 30th chapter, which describes Allah's absolute oneness and leave no doubt about His absoluteness:
    Say, O' Prophet, "He is Allah, [who is] One
    Allah, the Eternal Refuge
    He neither begets nor is born
    Nor is there to Him any equivalent
    It may also be added here for information that once one enters the religion of Islam, he also acknowledges that all prophets before Muhammad (may peace be upon him) were prophets of Allah, like prophets Adam, Ibraheem (Abraham), Moses, David and Isac (may peace be upon them all), and that the three holy books given to prophets Dawood (David), Musa (Moses) and Isa (Isac) are the true holy books revealed on the chosen prophets of Allah.

    Thus a Muslim must have:
    • Faith in Allah;
    • Faith in His angels;
    • Faith in His revealed Books;
    • Faith in all of His messengers or Prophets;
    • Faith in the Last Day or the Day of Judgment;
    • Faith in the doctrine of predestination, which lays down that everything good or bad is decided by Allah), (Taqdir) and
    • Faith in the life after death.
    Unless a Muslim testifies the oneness of Allah, the omnipotent, and does not include anyone at His par, testifies that Muhammad (peace be upon him) is his messenger and have faith in previous prophets and revealed books and that there is to be a day of judgment when those with good deeds will be rewarded and those who sinned and did not repent will be penalized, one can not call himself a Muslim.

    You may like to view this enlightening video in which a brother and sister are entering the fold of Islam by taking their shahada at the hands of one of the most enlightened and learned scholars of present times Dr Zakir A Naik:
    Photo
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    Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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