Believers! Do not pursue that of which you have no knowledge - Al Qur'an

The caption of my post may be misleading for some, thinking the development we see around started with things not known before. It were men of wisdom who pondered over and reflected over the available knowledge and found answers which led to inventions and discoveries. If that be so, they would mock Al Qur'an for making such an irresponsible statement.

This is the text of the verse from  Surah Al-Isra (17:36). On the face of it, everyone will gather the same impression as given above. But a deep reflection of this verse will give the answer which is not discouraging the pursuit of knowledge—it is discouraging acting, speaking, or making claims without knowledge. The Quran consistently encourages learning, reflection, and observation of the natural world; for example, it repeatedly invites people to reflect on the heavens and the earth, asks whether those who know are equal to those who do not, and encourages thinking and reasoning. Scientific discovery itself begins with acknowledging what we do not know and then seeking evidence through careful observation and testing. That approach is fully consistent with the verse. What the verse prohibits is presenting speculation as fact, spreading unverified information, making judgments without evidence, or following assumptions blindly. In this sense, the verse supports the very intellectual honesty on which genuine science, scholarship, and the pursuit of truth depend.

Now let us turn to the verse and reflect over it in detail:

The Verse

Quran, Surah Al-Isra (17:36) says:

"Do not pursue that of which you have no knowledge. Indeed, the hearing, the sight, and the heart—each of those will be questioned."

This is one of the Quran's foundational verses on knowledge, truth, and accountability. It speaks not only about what we know, but about how we form judgments, speak, and act.

The context of the verse

This verse appears in Surah Al-Isra within a passage (17:22–39) that presents a series of ethical commands. These include:

Worship Allah alone.

Be good to parents.

Give relatives and the needy their rights.

Avoid extravagance.

Do not kill your children out of fear of poverty.

Avoid adultery.

Do not kill unjustly.

Protect the property of orphans.

Give full measure and weight.

Do not follow what you have no knowledge of.

Do not walk the earth arrogantly.

Notice that the Quran places this command among major moral principles. That tells us that speaking without knowledge is not a minor mistake—it is an ethical issue with spiritual consequences.

Breaking down the verse

1.    "Do not pursue..."

The Arabic word تَقْفُ (taqfu) means: to follow, to chase, to imitate, to speak about, to make claims concerning something.

It is broader than "don't say." It means:

• Don't build your life on assumptions.
• Don't accept ideas merely because everyone else does.
• Don't accuse people without proof.
• Don't claim certainty where you lack knowledge.

2.    "...that of which you have no knowledge."

Notice that Allah does not say: Don't pursue what is false. Instead He says: Don't pursue what you do not know.

This is a remarkably high standard. It teaches that the absence of evidence is itself a reason to pause. A believer should be comfortable saying:

"I don't know."

"I'm not sure."

"I'll check."

"Allah knows best."

Classical scholars often regarded saying "I don't know" as a sign of sincerity rather than weakness.

Why hearing, sight, and the heart?

The verse continues: "Indeed, the hearing, the sight, and the heart—each of those will be questioned."

The Quran identifies three faculties through which we receive and process information:

1. Hearing: (1) What do you listen to? (2) What information do you accept? (3) Do you listen carefully before judging?

2. Sight: What do you witness? (1) Do you trust appearances without deeper understanding? (2) Do you verify what you think you saw?

3. The heart: In the Quran, the heart (qalb) is more than emotion. It is the center of intention, understanding, and moral judgment. Even if your eyes see correctly, your heart can distort reality through pride, envy, prejudice, and desire.

The verse reminds us that accountability extends beyond our senses to the way we interpret and act on what we perceive.

Scholarly commentary

Ibn Kathir explains that this verse forbids speaking without knowledge. It includes:

1.    Giving testimony without certainty,

2.    Making false accusations,

3.    Spreading rumors,

4.    Claiming knowledge one does not possess.

He emphasizes that every faculty Allah has given us will be questioned on the Day of Judgment.

Al-Tabari interprets the verse as a prohibition against following assumptions and conjecture in matters where evidence is lacking. He stresses that people should only affirm what they truly know.

Sayyid Abul Ala Maududi notes:

The meanings of "Do not follow that of which you have no knowledge" are very comprehensive. It demands that both in individual and collective life, one should not follow mere guess work and presumption instead of "knowledge". This instruction covers all aspects of Islamic life, moral, legal, political, administrative and applies to science, arts and education. It has thus saved the society from numerous evils which are produced in human life by following guesswork instead of knowledge.

The Islamic moral code demands: Guard against suspicion and do not accuse any individual or group without proper investigation. In law, it has been made a permanent principle that no action should be taken against anyone without proper investigation. It has been made unlawful to arrest, beat or imprison anyone on mere suspicion during investigation. In regard to foreign relations, the definite policy has been laid down that no action should be taken without investigation, nor should rumors be set afloat. Likewise in education the so-called sciences based on mere guess-work, presumptions and irrational theories have been disapproved. Above all, it cuts at the very root of superstitions, for this instruction teaches the Believers to accept only that which is based on the knowledge imparted by Allah and His Messenger. 

Why this verse is extraordinary

Most ethical systems tell us: "Don't lie." - The Quran goes further. It says: Don't even act as though you know something when you don't.

That is a much deeper moral principle. It cultivates humility and intellectual honesty.

What does this mean today?

This verse is remarkably relevant in an age of instant communication.

• Social media Before sharing a post, ask yourself: Do I know this is true? Or am I just passing it on?
• News Before becoming angry, ask Have I verified the facts? Or am I reacting to a headline?
• Relationships Before believing gossip, ask Have I actually heard both sides?
• Religion 
• Before saying: "Islam says..." - Ask: Do I actually know that? Or am I repeating something I've heard?
• This even true for all religions. Today, the image of Islam is tarnished on heresy - most haters of Islam have never verified what they have been fed. And when the truth is uncovered, they feel low for their emotional reactions rather than being logical.
• Science and learning The verse encourages intellectual humility. Knowledge should be pursued with evidence, curiosity, and honesty—not certainty without basis.

A deeper reflection

There is an interesting progression in the verse:

Hearing — information enters.

Seeing — observation confirms or challenges it.

Heart — interpretation, intention, and judgment.

The Quran reminds us that accountability is not only for what we hear or see, but for what we choose to believe, conclude, and act upon.

What direction this verse gives us

This verse calls believers to become people of truth:

• Speak only when you have knowledge.
• Verify before believing or sharing.
• Be willing to say, "I don't know."
• Use your senses responsibly.
• Guard your heart against bias and pride.
• Remember that every word and judgment carries moral weight.

In many ways, Surah Al-Isra 17:36 lays the foundation for an Islamic ethic of knowledge. It teaches that seeking truth is not merely an intellectual exercise—it is an act of worship, because Allah will ask us how we used the faculties He entrusted to us.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 17. Al-Isra'ʾ (The Night Journey) already published from Sürah 17. Al-Isra'ʾ. This verse is also part of our reference page: Some of the most profound verses of Al Qur'an that must be deeply reflected upon.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

When sins in a town exceed despite Divine warning to the affluent - the complete town is destroyed

Civilizations were destroyed by Divine wrath for not only following the Commandments of the Lord of the universe, but as a consequence of persistent rebellion, injustice, cruelty, and moral corruption after repeated warnings through prophets. The history is replete with examples when the affluent defied Divine commandments brought to them by prophets, like people of Noah, Lot, ‘Ād, Thamūd, and the Pharaohs of Egypt. 

Some of the Underlying Reasons for Divine Wrath included:

• Persistent rejection of truth despite repeated reminders.
• Arrogance and oppression by elites.
• Moral corruption and open immorality.
• Economic injustice (cheating, hoarding wealth, exploitation).
• Shirk (associating partners with Allah).

In this backdrop, we share the 16th verse of Surah 17 Al Isra which reads:

وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَـٰهَا تَدْمِيرًۭا

“And when We intend to destroy a town, We command its affluent ones, but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.”

In this verse, a definite form of divine procedure for the destruction of a people has been stated. When the affluent people of a habitation become disobedient, it is a portent that it is doomed to destruction. After their persistent and continuous transgression, the affluent people become so obdurate in their disobedience that they begin to discard the instinctive dictates of their conscience. 

The same thing has been stated in this Ayat: And when We intend to destroy a town, We give commands to its affluent people and they show disobedience. This is because Allah has created conscience for the guidance of man. Therefore, the dictates of conscience are really the commands of Allah. Thus it has become quite obvious that by “And when We intend to destroy a town” is not meant that Allah intends to destroy it without any reason. It is destroyed because after their disobedience that habitation incurs Our just wrath and We totally exterminate it. 

The habitation deserves such a punishment because its common people follow the affluent people who are the factual leaders of a community and are mainly responsible for the corruption of the community. At first the affluent people commit acts of disobedience, wickedness, mischief, cruelty and tyranny and then the common people follow them and incur the torment of Allah. Incidentally, this is a warning for every community that it should be very discreet and prudent in choosing and electing its leaders and rulers, for if the latter are mean and wicked, they will inevitably lead the community to destruction. 

In nutshell, here is what the verse means:

• Affluent ones (mutrafeehā): The rich, powerful, and leaders of society, who usually set the cultural and moral tone of the community.
• Test of prosperity: Instead of gratitude, they indulge in arrogance, corruption, and immorality.
• Result: When corruption spreads from the top down, destruction becomes inevitable as Allah’s decree of justice comes into effect.
• Method: The downfall may occur through natural disasters, social collapse, or external invasions — all under Allah’s will.

Themes in This Verse

• Moral responsibility of leaders and elites.
• Luxury often leads to corruption if not balanced with faith and humility.
• Destruction is not random but a result of persistent defiance.
• Communal accountability — corruption spreads and affects everyone.

Cross-References from Qur'an and Hadith

• Qur'an:
• 11:116–117 – Allah does not destroy towns unjustly while their people are reformers.
• 28:58 – How many towns were destroyed for exulting in their luxury.
• Hadith: The Prophet ﷺ said: “When immorality appears among a people and they commit it openly, plagues and diseases that were never known before will spread among them.” (Ibn Mājah 4019, authenticated by Albani).

Lessons for Today

The lessons of the Divine wrath are not restricted to history books only. We, much too often, witness typhoons, floods and quakes hitting parts of the world as warners so that people may abstain from sin and injustice. The governments, the affluent, the wealthy and those in positions that wield power, know exactly well what happened to those who defied God. Yet, they continue to usurp rights of the ordinary, commit atrocities and take pride for subduing the weak and meek.

The lesson remain the same and we despite knowing too much, tend to remain ignorant. Here are some lessons from us from this verse:

• Societies fall not only by poverty but also by arrogance, extravagance, and corruption at the top.
• Leadership carries great responsibility before Allah.
• Collective reform and justice are key to survival and prosperity.
• Prosperity should lead to gratitude and service, not rebellion against God.

Let those who have wisdom, intellect and fear of God think over this verse and ponder over our actions that continue to be tangent to the Divine commandments.

You may refer to more Selected Verses from Sürah 17. Al-Isra'ʾ (The Night Journey) already published from Sürah 17. Al-Isra'ʾ. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo: Grok | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Selected verses from Sürah 17. Al-Isra'ʾ (The Night Journey)

Sürah Al-Isra'ʾ الإسراء, 'The Night Journey'), also known as Sürah Banī Isrāʾīl (بني إسرائيل,  'The Children of Israel'), is the 17th sūrah (chapter) of the Quran, with 111 verses (āyāt), part of the 17th Juz. The word Isra' refers to the Night Journey of the Prophet Muhammad صلى الله عليه وسلم. This surāh is part of a series of al-Musabbihat surāhs because it begins with the glorification of Allah. It opens with the famous verse about the Isrāʾ—the Prophet Muhammad ﷺ’s miraculous night journey from Makkah to Jerusalem—and then transitions into guidance, warnings, and lessons from past nations.

| To know more about the Surahs called al-Musabbihat, please refer to our link: Surahs of the Holy Quran Known as Al-Musabbihat "The Praisers" |

Theme of Surah al-Isrāʾ

The surah’s central theme is: The journey of the Prophet ﷺ is a sign of Allah’s power, and the Qur’an is guidance and mercy, but rejecting it leads to destruction, as shown by the fate of earlier nations.

It emphasizes:

• The oneness of Allah (Tawḥīd)
• The moral and spiritual responsibilities of humans
• The link between divine law and social ethics
• Accountability in the Hereafter

Main Subjects

Here’s a breakdown of its core sections:

• a) The Night Journey (v.1)
• Verse 1 is the only Qur’anic mention of the Isrāʾ: “Glory be to Him who took His servant by night from the Sacred Mosque to the Farthest Mosque, whose surroundings We have blessed…”
• Significance: Establishes the sacred status of Masjid al-Aqsa and confirms the Prophet ﷺ’s divine mission.
• b) Children of Israel and Historical Lessons (v.2–8)
• Narrates how Banī Isrāʾīl were given the Book, but their arrogance and disobedience led to two major punishments.
• Lesson: Divine blessings can be withdrawn if one turns to corruption.
• c) Qur’an as Guidance (v.9–22)
• Qur’an leads to what is upright.
• Clear moral code: worship Allah alone, kindness to parents, justice, modesty, and fulfillment of promises.
• d) Human Nature and Accountability (v.23–39)
• Condemnation of arrogance, extravagance, and ingratitude.
• Ten commandments-like ethics.
• e) Challenge to the Disbelievers (v.40–60)
• Warnings about the consequences of denying truth.
• Refutes demands for miraculous signs on their own terms.    
• f) Scenes from the Hereafter (v.71–104)
• People will be called by their leaders or records.
• Story of Moses and Pharaoh—arrogance leading to ruin.
• g) Final Reminder (v.105–111)
• Qur’an revealed in truth, not to distress believers.
• Ends with a call to glorify Allah.

About Buraq

When talking and explaining Sürah Al-Isra'ʾ, the mention of horse like white beast Buraq is made. What is Buraq then? 

• Buraq is the miraculous steed that, according to authentic hadiths (Sahih al-Bukhari, Sahih Muslim), carried the Prophet ﷺ during the Isrāʾ from Masjid al-Haram (Makkah) to Masjid al-Aqsa (Jerusalem).
• Described as white, smaller than a mule but larger than a donkey, it would place its hoof at the farthest point its eye could see.
• From Masjid al-Aqsa, the Prophet ﷺ then ascended through the heavens (Miʿrāj)—this part is not directly mentioned in Surah al-Isrāʾ but is narrated in hadith.

More of it will be explained in selected verses from this surah. 

We have already published detailed exegesis of the Surah which can be accessed from links given below:

| Overview | Exegesis: Part I | Part II | Part III |  | Part IV |

We now share some of the verses from Surah Al-A'raf which have already been published covering some important messages:

• Verses 9-10: Qur’an Promises great reward for believers and stern warning for disbelievers / nonbelievers 
• Verily Qur'an guides to the Way that is the Straight most
• Verse 11: Do not be in haste to pray against yourself 
• Verse 14: Rules of the Divine Court: The Day when the man will be asked to read Book of his own Deeds  
• Verse 16: When sins in a town exceed despite Divine warning to the affluent - the complete town is destroyed
• Verse 23: Two foundational aspects of Islamic ethics:  Monotheism and filial piety 
• Verse 26: Do not squander your wealth wastefully 
• Verse 29: Believers!! Do not be Parsimonious 
• Verse 32: Believers! Do not go near ADULTERY [Zināʾ (زِنَاء)] because it is blatant lewdness and a very evil path 
• Verse 70: Man laments: I feel dishonoured - Allah replies:  We have indeed honoured the children of Adam 
• Verse 37: Believers! Do not pursue that of which you have no knowledge
• Verse 72: Blindness to Truth in this world will lead to Utter Blindness in the Hereafter 
• Verse 80: And pray: My Lord! Cause me to enter wherever it be, with Truth, and cause me to exit, wherever it be, with Truth 
• Verse 84: Everyone acts in his peculiar manner - but your Lord is fully aware who has chosen the best path 

In time we will continue to add more selected verses from Sürah 17. Al-Isra'ʾ for information / education of our readers about Islam and Al Qur'an.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo: ChatGPT | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Two foundational aspects of Islamic ethics: Monotheism and filial piety

All Divine religions preach the concept of Monotheism: That is belief and faith in One True God with no associates and partners. Qur'an, being the last of the Divine Scriptures, also teaches monotheism and cautions man about Shirk, the act of associating partners or associates with the sole Creator of the entire universe. In fact monotheism is the main theme of the Qur'an and at a number of time this concept has been mentioned for strict adherence by the believers.

Another foundational aspect of Islamic ethics is the filial piety: That is a very high degree of respect and kindness towards parents, and showing compassion to the parents specially when they have grown old and need to be tended the same way a child is tended and taken care of one's parents.

This is the theme of the 23rd verse of Surah 17. Al Israa being shared today for the information of our brothers and sisters in Islam in particular and everyone else in general:

وَقَضٰى رَبُّكَ اَلَّا تَعۡبُدُوۡۤا اِلَّاۤ اِيَّاهُ وَبِالۡوَالِدَيۡنِ اِحۡسَانًا​ ؕ اِمَّا يَـبۡلُغَنَّ عِنۡدَكَ الۡكِبَرَ اَحَدُهُمَاۤ اَوۡ كِلٰهُمَا فَلَا تَقُلْ لَّهُمَاۤ اُفٍّ وَّلَا تَنۡهَرۡهُمَا وَقُلْ لَّهُمَا قَوۡلًا كَرِيۡمًا‏ 

(17:23) Your Lord has decreed: (i) Do not worship any but Him; (ii) Be good to your parents; and should both or any one of them attain old age with you, do not say to them even "fie" neither chide them, but speak to them with respect, 

​The verse in question, Surah Al-Isra (17:23), is a profound directive from Allah that emphasizes two foundational aspects of Islamic ethics: monotheism and filial piety. Let us know more about this verse in detail as enunciated by eminent Muslim scholars of the time.

1. Worship Allah Alone

The verse begins with the command: "Your Lord has decreed: Do not worship any but Him." Ibn Kathir explains that this is a reaffirmation of the principle of Tawhid (the oneness of Allah), underscoring that worship should be directed solely to Allah, without associating any partners with Him.

This commandment is very comprehensive. It prohibits not only the worship of anyone except Allah but also implies that one should obey and serve and submit to Allah alone without question. One should accept His commandments and law alone to be worthy of obedience and His authority to be supreme above all. This was not merely an instruction confined to a religious creed and individual practice but it served as the foundation of the moral, cultural, and political system which was practically established in Al-Madinah by the Prophet (peace be upon him). Its first and foremost principle was that Allah alone is the Master, Sovereign and Law-giver.

This order to offer all worship to God alone follows the one prohibiting the association of partners with God. It takes the form of a decisive ruling to be implemented without fail, by all mankind. The term, qadā, used in the Arabic text and translated as ‘ordained’, signifies a final verdict imparting additional emphasis to an already emphatic order that also uses the construction of a negation and exception: “You shall worship none but Him.” The mode is one of total emphasis and stress. When this basic ruling is well established, individual and community duties are outlined. These rely on a firm belief in the One God. Hence, motives and goals behind actions and practices work towards the same end.

The most important bond next to that of faith is the family. Hence the sūrah links kindness to parents with the worship of God, in order to emphasize its importance in God’s sight, details herein under:

2. Be Good to Your Parents

The subsequent command emphasizes kindness towards parents: "Be good to your parents." Ibn Kathir elaborates that this directive is not merely about avoiding harm but actively engaging in acts of kindness and respect towards one's parents .​

With inspirational expression that is full of tenderness the Qur’ān enhances our feelings of compassion towards our parents. As life goes on, its momentum carries the living and focuses our attention on what lies ahead, on our own children, the new generation. Rarely are we motivated to look back and attend to the former generation of parents, who represent a life that is already on the decline. Hence, as sons and daughters we need a strong charge of conscience so that we will look hack and take care of our mothers and fathers.

3. Respect in Old Age

The verse further specifies: "Should both or any one of them attain old age with you, do not say to them even 'fie' neither chide them, but speak to them with respect." Ibn Kathir interprets this as a prohibition against even the slightest expression of frustration or disrespect, such as the word "uff," which is considered a mild form of discontent. Instead, one is instructed to speak to them with honor and dignity.

Parents are naturally motivated to look after their children, sacrificing everything in the process, even when the sacrifice includes them personally. An early green shoot absorbs every particle of nutrition in its seed to leave it as dust, and a chic eats up everything in the egg, leaving only the shell. Similarly, children take up all their parents’ vigour, health, effort and attention, leaving them in the weakness of old age, yet happy to have given their children everything they could give. But children soon forget all this and move ahead, caring more for their spouses and own offspring. This is the natural course of life.

Hence, sons and daughters are told: “Never say ‘Ugh’ to them or chide them.” This is the first step in taking care of one’s parents and being kindly to them. Sons and daughters must never use words which suggest their being vexed or bothered by their parents, or say anything that betrays disrespect. On the contrary, they must “always speak gently and kindly to them.” (Verse 23) This is a higher and more positive step. What sons and daughters say to their parents must always be coupled with genuine respect.

4. Humility and Compassion

The verse also advises lowering the "wing of humility" to parents, symbolizing a posture of servitude and compassion. This imagery conveys the importance of approaching parents with a humble and caring attitude, especially as they age and may require more assistance and patience .​

Thus parents do not need any encouragement to be kind to their children. It is the children who need to be reminded of their duty towards the generation that has become dry, in need of tender care, after having spent most of its vitality in bringing up their young. Hence, the divine command to take good care of parents comes in the form of a ruling from God, following immediately after the command to worship God alone.

5. Prayer for Their Mercy

Finally, the verse encourages: "Say: 'My Lord, have mercy upon them as they brought me up [when I was] small.'" This supplication reflects a deep sense of gratitude and recognition of the sacrifices parents make. Ibn Kathir notes that this prayer is not only for the living but also for the deceased parents, highlighting the enduring bond and the continuous duty of a child towards their parents.

The next verse says it all:

وَاخۡفِضۡ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحۡمَةِ وَقُلْ رَّبِّ ارۡحَمۡهُمَا كَمَا رَبَّيٰنِىۡ صَغِيۡرًا ؕ‏ 

(17:24) and be humble and tender to them and say: "Lord, show mercy to them as they nurtured me when I was small."

The verse (24) emphasizes emotional intelligence, gratitude, and moral responsibility. It's not just about obeying parents—it’s about doing it with love, humility, and deep appreciation. Even if they weren’t perfect, this verse still encourages us to show them kindness and pray for their well-being.

• "And say: 'My Lord, have mercy upon them...'": 
• Here, we're taught not just to act kindly but to pray for them. That’s profound. You're not only giving them love physically but also spiritually supporting them by asking Allah to show them mercy.
• Why? Because they showed you mercy and care when you were helpless and small.
• It’s a cycle: they nurtured you when you were weak; now, you're asked to honor that love by caring for them and praying for them as they grow older.
• 3. "...as they nurtured me when I was small": This part is key—it reminds us of the sacrifice, love, and patience parents show in raising a child. When we were completely dependent, they were our protectors, providers, and emotional comfort.

In summary, Surah Al-Isra (17:23-24) encapsulates the essence of Islamic ethics by intertwining the worship of Allah with the dutiful treatment of parents. The teachings of scholars like Ibn Kathir emphasize that this verse is not just about avoiding negative actions but actively engaging in positive behaviors that reflect respect, humility, and gratitude towards one's parents.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Divine Commandments in Qur'an.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Blindness to Truth in this world will lead to Utter Blindness in the Hereafter (Selected verses from Qur'an)

The virtue to see is one of the greatest blessings of Allah. One just need to ponder over the life of the blind who live in a state of total darkness all along their lives, tumbling over obstructions and unsure of where they are going. But there is a category of people who despite being blessed with the ability to see are still blind - blind to the truth, and despite knowing the truth, follow the path that leads them to misfortunes and places that are abound by evil.

While the total blind cannot see, yet the windows to spirituality and their hearts are always wide open. And despite not seeing anything, they are enlightened spiritually and see the unseen through their hearts. But those who see the signs of truth remain oblivious of their presence and lead a derailed life, far away from the truth.

The 72nd verse of Surah Al-Isra (also known as Surah Bani Isra'il) of Quran is an important verse that speaks about spiritual blindness and guidance. It serves as a reminder of the importance of spiritual insight and guidance. It warns that those who ignore or reject the truth in this life will face greater misguidance and blindness in the Hereafter, highlighting the serious consequences of spiritual neglect. 

وَمَن كَانَ فِي هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِي ٱلۡأٓخِرَةِ أَعۡمَىٰ وَأَضَلُّ سَبِيلٗا

(Wa man kāna fī hādhihi aʿmā fa-huwa fī al-ākhirati aʿmā wa-adallu sabīlā)

"And whoever is blind in this [life] will be blind in the Hereafter and more astray in way."

The above quoted verse follows the premise given in the 71st verse which says: "One day We shall summon every community by their leaders. Those who are given their records in their right hands will read their records. None shall be wronged by as much as a hair’s breadth." 

This is a scene showing all creatures gathered together. Every group is called by the doctrine it followed in this life, or the messenger in whom it believed, or the leader it followed in this first life. It is called to be handed the record of its actions and the result that determines its reward in the life to come. Whoever is given his record in his right hand will be full of joy, reading through his record and looking carefully at its details. Such people are given their reward in full. Nothing is denied them, even though it may be no larger than a hair’s breadth. On the other hand, a person who chooses in this life to remain blind to all indications of guidance will be also blind to the way of goodness in the life to come. They will be even far more astray. The outcome they will suffer is well known. However, the sūrah portrays them in this overcrowded scene as blind, moving aimlessly, lacking a guide to lead them. They are left like this without a final abode mentioned for them. This is because the blindness and strayness in that difficult situation is a destiny to be avoided at all costs.

Let us analyze this verse and ponder over our decision to find the truth or fall into abyss of darkness forever:

Spiritual Blindness: The verse speaks about spiritual blindness, which refers to a person's inability or unwillingness to recognize the truth and guidance provided by Allah. This is different from physical blindness; it is a metaphor for lack of insight and faith.

Consequence in the Hereafter: The verse indicates that those who are spiritually blind in this world, who ignore or reject divine guidance, will remain blind in the Hereafter. This means they will face the consequences of their disbelief and misguidance in the afterlife.

Greater Misguidance: It further states that such individuals will not only be blind in the Hereafter but will also be even more astray. This emphasizes the severity of ignoring divine guidance and the compounded consequences in the afterlife.

In view of above explanation, let us ponder over the theme of this verse and what is expected of us after reading this verse:

Recognition of Truth: The verse urges individuals to seek and recognize the truth in this life. Accepting and following divine guidance is crucial for success in the Hereafter.

Accountability: It highlights the concept of accountability, where the state of one’s heart and actions in this life directly impacts their state in the Hereafter.

Guidance and Misguidance: The verse contrasts the state of being guided versus being astray, underscoring the importance of following the right path as laid out by Allah.

Qur'an shows the truth and indicates the path that leads to it. This verse if specially for the atheists who for the sake of fashion, deny existence of One True God and neglect the signs that if pondered upon seriously can lead one to God. It is these deniers of truth who are blind and unless they try to see the light at the end of the tunnel, they will be the utter losers in the life of the hereafter. 

My dear brothers and sisters in Islam, know that those who keep their eyes open and benefit from the signs of God will see their destination in the light of the full day and happily reach it without any obstruction. So let let us see the truth both visually by seeing the signs Allah has made for us, and also spiritually get enlightened with the Divine Wisdom contained in many such verses contained in Qur'an. Remember, we will be doubly responsible for not seeing the truth than the totally blind.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page Believers!! Beware of the Rules of the Divine Court on the Day of Judgement. You may also refer to our Reference Pages for knowing more about Islam.

Photo | References: | 1 | 2 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Man laments: I feel dishonoured - Allah replies: We have indeed honoured the children of Adam

Allah created man as His vicegerent on earth and made him powerful, both physically and mentally. Yet man is always lamenting of being low and dishonoured when he cannot seize authority or power over everything that is beside him on this earth. This happens when man does not use his hidden abilities and capabilities which Allah has embedded in him intrinsically. Those who do so, scale Everest like towering mountains and brace the powerful sea waves. For those, how lag the ability to get hold of their inner powers and who then lament of being not able to face the mighty and powerful, Allah assures them that He hs made them superior to all other beings on earth. He only needs to muster up courage to prevail over others and feel honoured.

This Divine assurance is made is the 70th verse of Surah 17. Al Isra (The Night Journey), also known as Surah Bani Israil (The Children of Israel). Allah tells us how He has honored the sons of Adam and made them noble by creating them in the best and most perfect of forms:

وَلَـقَدۡ كَرَّمۡنَا بَنِىۡۤ اٰدَمَ وَحَمَلۡنٰهُمۡ فِى الۡبَرِّ وَالۡبَحۡرِ وَرَزَقۡنٰهُمۡ مِّنَ الطَّيِّبٰتِ وَفَضَّلۡنٰهُمۡ عَلٰى كَثِيۡرٍ مِّمَّنۡ خَلَقۡنَا تَفۡضِيۡلًا

(17:70) Indeed, We honoured the progeny of Adam, and bore them across land and sea and provided them with good things for their sustenance, and exalted them above many of Our creatures.

That is, "It is an obvious fact that the superiority man enjoys over all other beings on the Earth and all that is in it, has not been bestowed upon him by a jinn or an angel or a prophet. Most surely that is Allah's blessing and favor. Is it not then the height of folly and ignorance that after having achieved such a high rank, man should bow down before any creature of Allah instead of Him?"

Tafsir Ibn-Kathir: 

Allah tells man in a later chapter of Qur'an: (لَقَدْ خَلَقْنَا الإِنسَـنَ فِى أَحْسَنِ تَقْوِيمٍ  Verily, We created man in the best stature (mould).) (95:4) He walks upright on his two feet and eats with his hand, while other living creatures walk on four feet and eat with their mouths, and He has given him hearing, sight and a heart with which to understand all of that, to benefit from it, and distinguish between things to know which are good for him and which are harmful, in both worldly and religious terms.

(and We have carried them on land) means, on animals such as cattle, horses and mules, and also on the sea in ships and boats, great and small.

(and have provided them with At-Tayyibat,) meaning agricultural produce, fruits, meat, and milk with all kinds of delicious and desirable flavors and colors and beautiful appearance, and fine clothes of all kinds of shapes colors and sizes, which they make for themselves or are brought to them by others from other regions and areas.

(and have preferred them above many of those whom We have created with a marked preferment. ) means, over all living beings and other kinds of creation. This Ayah indicates that humans are also preferred over angels.

Muhammad Asad Explanation:

I.e., by bestowing upon them the faculty of conceptual thinking (cf. 2:31), [(2:31) Then Allah taught Adam the names of all things and presented them to the angels and said: “If you are right (that the appointment of a vicegerent will cause mischief) then tell Me the names of these things.”] which makes them superior in this respect to all other animate beings, and even to the angels. By stressing here this unique distinction of man, the present passage connects with, and continues the theme of, verse {61} of same surah, which says: AND LO! We said unto the angels, "Prostrate yourselves before Adam" - whereupon they all prostrated themselves, save Iblis. Said he: "Shall I prostrate myself before one whom Thou hast created out of clay?".

Yusuf Ali Explanation: 

The distinction and honour conferred by Allah on man are recounted in order to enforce the corresponding duties and responsibilities of man. He is raised to a position of honour above the brute creation: he has been granted talents by which he can transport himself from place to place by land, sea, and now by air: all the means for the sustenance and growth of every part of his nature are provided by Allah; and his spiritual faculties (the greatest gift of Allah) raise him above the greater part of Allah's Creation. Should he not then realize his noble destiny and prepare for his real life in the Hereafter?

Tafsir Qur'an Wiki:

God has honoured mankind, favouring the human race over many of His creatures. He honoured man when He created him in this particular fashion, giving him a nature that combines the characteristics of clay, from which he was made, and the spirit that was breathed into him. Thus, he combines elements of heaven and earth in his constitution. God has also honoured man by placing in Op his nature such faculties that make him able to take charge of the earth, able to be active and make changes in it. Thus, human beings initiate and produce new things, combine things together and analyse complex matters in order to elevate life to the highest standard attainable.

God has also honoured man by making natural forces on earth subservient to his will and endeavour, and by making other natural forces operating in the universe helpful to him. A further aspect of the honour God has given man is seen in the reception given him when he was first created. It was a reception in which the angels prostrated themselves in a gesture of respect, because God Himself declared that man is to be honoured. Then there comes the additional honour when God states in His book, sent down from on high and which He guaranteed to remain intact for the rest of time, that man is given a position of honour.

We have indeed honoured the children of Adam, and borne them over land and sea, and provided for them sustenance out of the good things of life, and favoured them far above many of Our creatures. (Verse 70)

“And borne them over land and sea.” This is accomplished by making natural laws fit with human nature and its abilities. Had these laws been at odds with human nature, life would have been impossible to sustain on earth. Indeed, man is weak when his strength is measured against the natural forces that operate on land and sea, but man is given the ability to live on earth and to make use of its resources and treasures. This is all an aspect of God’s grace.

“And provided for them sustenance out of the good things of life.” (Verse 70) Man tends to forget that whatever sustenance is given to him is indeed granted by God, because its different aspects become familiar to him. He only remembers the different forms of sustenance he is given when he loses access to them. It is then that he realizes the value of what he was given. But man’s memory is short. He soon forgets again all God’s blessings. He forgets what role the sun, air, and water play in sustaining human life. He forgets how important health is to him, and how he is given mobility, senses and reason, in addition to different types of food and drink. Indeed, he is placed in charge of a complete world which includes countless blessings.

“And favoured them far above many of Our creatures.” (Verse 70) Indeed God has favoured human beings by giving them mastery of this wide planet. Furthermore, He placed in their nature such abilities that make them unique among God’s creatures.

So, my dear brothers and sisters in Islam, never feel ashamed of yourself and know your strengths and weakness. Make use of your strengths to the utmost and find ways and means to overcome your weaknesses so that you feel composed and confident of the abilities bestowed upon you by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Al Qur'an guides and helps those who sincerely seek Divine Guidance and Help.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More