Islam commands men and women to lower their gaze and protect their modesty

Modesty is defined differently in different cultures, societies and countries. At its core, modesty usually refers to not drawing excessive attention to oneself—especially in appearance, behavior, or self-promotion. When it comes to matter related to modesty, women figure out more than men for their revealing and inviting attires and knocking high heels on the floor attracting attention of the onlookers. It may not be wrong to say that most of the crimes take place due to revealing attire of women than men who generally wear clothes not exposing their bare flesh.  

In Islam, there is much stress on the chastity and modesty -for both men and women. Surah An Nur, The 24th chapter of AL Qur'an gives special importance to modesty and commands both men and women to lower their graze with respect to opposite sexes, thereby protecting their modesty. Herein under we share verses 30-31 which command both men and women separately to protect their modesty:

Surah An-Nur (24:30)

“And O Prophet, enjoin the Believing men to restrain their gaze and guard their private parts. This is a more righteous way for them: Allah has knowledge of what they do..”

• Context of the Verse 
• Surah An-Nūr deals with purity of society—not just outward rules, but also Inner discipline, Social boundaries and Protection of dignity.
• Importantly: This command comes first to men (24:30) and then a parallel command comes to women (24:31)
• Both  these verses act as a comprehensive set of social regulations designed to protect the chastity, honor, and purity of the Muslim community by controlling unlawful sexual desires and the means that lead to them.
• This shows that Responsibility begins with self-control, not blaming others
• What Does “Lower the Gaze” Mean?
• Some may think that men should never look and glance at a woman and living in isolation.
• Remember there are two things: Looking and gazing. Looking is only meant to recognize someone and greeting with good intention. 
• But gazing is often with lustful looks or inappropriate looking. Gazing leads to desires, which can lead to zina. Thus, the restriction is a preventative measure.
• Therefore, men are warned to avoid staring, objectifying, consuming indecent imagery in order to “Guard their as well as that of the females' chastity.”
• Guarding modesty means to protect actions, thoughts, and desires from corruption and not letting evil thoughts coming close or entering one's thoughts.
• The Deeper Meaning
• This verse is about inner اخلاق (character):
• The eye is a gateway to the heart
• What you repeatedly look at shapes, these effect thoughts, desires and behavior.
• That is why Islam addresses the problem at its root - to lower gaze
• Ibn Kathir emphasizes that this is a direct command from Allah to restrain the eyes from looking at prohibited things, particularly women who are not permissible for them (non-mahram). If a person's gaze falls upon something prohibited unintentionally, they should immediately look away. The transgression is looking intentionally and repeatedly. Ibn Kathir quotes a Hadith explaining that the eyes, ears, tongue, and hands can commit their own form of "adultery" (zina) by engaging with forbidden things before the private parts act on it.
• Another enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains:  
• It is not lawful for a man to cast a full gaze at the other women except at his own wife or the mahram women of his family. The chance look is pardonable but not the second look which one casts when one feels the lure of the object. Prophet Muhammad ﷺ has termed such gazing and glancing as wickedness of the eyes. He has said that man commits adultery with all his sensory organs. The evil look at the other woman is the adultery of the eyes; lustful talk is the adultery of the tongue; relishing the other woman's voice is adultery of the ears; and touching her body with the hand or walking for an unlawful purpose is adultery of the hands and feet. After these preliminaries the sexual organs either bring the act of adultery to completion or leave it incomplete. (Bukhari, Muslim, Abu Da'ud).
• "Guard their private parts": Abstain from illicit sexual gratification and from exposing their satar before others. For males, the satar is the part of the body from the navel to the knee, and it is not permissible to expose that pan of the body intentionally before anybody except one's own wife.

Surah An-Nur (24:31)

And tell the believing women to lower their glances and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O Believers, that you might succeed.

While verse 30 restricts men to lower their gaze and protect their modesty, women in the next verse are asked one added thing: not to expose their adornment. Those who can reflect on these two verses would know that the exposure of body parts of women are more attractive to men and in fact all ills of the society commence from the exposure of women. Let us dwell on this post as explained by eminent Muslim scholar Ibn Kathir:

• Tafsir of Ayah 31: Modesty and Veil for Women And tell the believing women to lower their gaze and guard their private parts..."
• Women's Responsibility: Similar to men, women are ordered to guard their modesty and avoid gazing at men with desire.
• Adornment (Zinah): Women are commanded not to display their beauty or ornaments except for what appears naturally (such as the outer garment or hands/face according to different interpretations).
• Covering the Chest: The verse commands women to draw their veils (khumur) over their chests (juyub) to cover their neck and bosom.
• Exceptions (Mahram): A woman may display her adornments only to close relatives (mahram) who are forbidden to her in marriage (e.g., father, son, brother, etc.), or other women, servants, and small children.
• Walking Modestly: Women are instructed not to stamp their feet to attract attention to their hidden beauty (such as ankle bracelets).
• Tafsir Sayyid Abul Ala Maududi
• The Commandments of restraining the gaze for women are the same as for men. They should not glance intentionally at the other men, and if they happen to cast a chance look, they should turn their eyes away; and they should abstain from looking at the satar of others. However, the Commandments relating to the men's looking at women are a little different from those relating to the women's looking at men. On the one hand, there is an incident related in a Tradition saying that Hadrat Umm Salamah and Hadrat Umm Maimunah, wives of the Holy Prophet, were sitting with him when lbn Umm Maktum, a blind Companion, made his appearance. The Holy Prophet said to his wives: "Conceal your faces from him." The wives said, "O Messenger of Allah: Is he not a blind man '? Neither will he see us nor recognize us." Thereupon the Holy Prophet remarked: "Are you two also blind? Do you not see him?" While it is forbidden for women to sit face to face with men, it is not unlawful if they cast a look at men while passing on the way or see a harmless performance by them from a distance. There is also no hams for women to see the other men in case of real need.
• They should abstain from illicit gratification of their sex desire as well as from exposing their satar before others. Though the commandments for men in this respect are the same as for women, the boundaries of satar for women are different from those prescribed for men. Moreover, the female satar with respect to men is different from that with respect to women.
• The Female Satar ( that is to "concealer," "veil," or "cover")
• The female satar with respect to men is the entire body, excluding only the hand and the face, which should not be exposed before any other man, not even the brother and father, except the husband. The woman is not allowed to wear a thin or a tight fitting dress which might reveal the skin or the outlines of the body.
• The boundaries of female satar with respect to women are the same as the boundaries of the male satar with respect to men, which is the part of the body from the navel to the knee. This does not, however, mean that a woman should appear half naked before other women. It only means that while it is obligatory to keep the part of body from the navel to the knee duly covered, it is not so in case of other parts. 
• "Adornment" includes attractive clothes, ornaments and other decorations of the head, face, hand, feet, etc. which the women usually employ, and is expressed by the modern word 'make-up'. The injunction that this `makeup' should not be displayed before others

Relevance Today: Social Media Reality

Let’s be direct—this verse is extremely relevant today. Today, the access to open ended social media, where men and women can easily interact and converse, which often results in closeness and getting into acts unbecoming. Following matter:

• Constant Exposure
• Social media promotes: (1) Body display, (2) Sexualized content, and (3) Attention through appearance.
• What used to be occasional is now constant and normalized.
• The Culture of Objectification
• Women (and increasingly men) are reduced to appearance and judged by physical attraction.
• This creates: (1) Unrealistic standards, (2) Insecurity, and (3) Loss of dignity.
• Addiction to Visual Stimulation
• Endless scrolling trains the mind to seek stimulation - to lose self-control.
• This weakens: (1) Focus, (2) Discipline, and (4) Spiritual awareness

What the Verse is Addressing

This verse is not just about “looking”: It is about: (1) Respecting human dignity, (2) Protecting the heart from فساد and (3) preventing society from becoming morally chaotic.

How to create a Balance (Very Important)

• This verse does NOT mean: (1) Blaming women for men’s behavior, (2) Ignoring male responsibility, and (3) Policing others while ignoring نفسك
• Instead it starts with: “Tell the believing men…” You are responsible for your gaze first
• The verses apply to both genders, recognizing that both men and women have responsibilities in maintaining a decent society.

Practical Application Today

• Digital Discipline: (1) Unfollow harmful content, (2) Filter your feed, and (3) Be intentional, not passive.
• Lowering the “Digital Gaze” Not just in real life, but also What You (1) Watch, (2) Scroll or (3) Linger on.
• Respect Over Objectification See people as Humans and not as Objects of Desires.
• Internal Awareness:  
• Remember: “Allah is aware of what they do”
• That is even in Private browsing and hidden habits.

A Deeper Reflection

• The verse ends with: “That is purer for them”. Which means it protects your heart, mind and relationships. 
• That is what seems like restriction is actually protection and purification

A Powerful Way to Understand It

In today’s terms, this verse is saying: Don’t let your eyes be controlled by a culture that profits from your ضعف (weakness). Take control of what you consume.

In a world where exposure is normalized, modesty is mocked in the name of freedom and desires are constantly stimulated, this verse stands as a counter-cultural principle:

Final Reflection: Real strength is not in seeing everything… It is in controlling what you allow yourself to see. The Divine commands are clear with respect to gazing other sexes and more so on women not to show their adornment openly for it has very negative fallout. All Muslim men and women must adhere to these commands lest we unknowingly commit sins that are unpardonable, unless sincerely repented.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life. from Al Qur'an:

You may refer to more Selected Verses from Surah 24. An Nur (The Light), already published.

Following referencces may also be consulted for more selected verses from Al Qur'an: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Knock three times - The Prophetic taught Etiquette of visitation

The phrase "Knock three times" though generally means knocking at someone's door to announce one's visitation, in many cultures, this phrase has paranormal linkages to demons or arrival of the angel of death. The time of 3:33 am, which is taken as knock three times, is both superstitions about death and the supernatural. It can also be a biblical reference, as in the Salvation Army story of Peter's call from Jesus, or a Masonic ritual for identifying members. 

However, in Islam, knocking three time on someone's door is purely to announce the arrival of a visitation. Both the Qur’an and Hadith give clear and beautiful guidance on seeking permission before entering someone’s house. It is a major part of Islamic etiquette (adab) that protects privacy, dignity, and social harmony.

But seeking permission is not just social etiquette — it’s an act of faith and a mark of a true believer who respects others’ dignity, for three times knocking provides adequate reaction time for the people of the house to get organized before opening the door.

Let us dwell on the subject in the light of teaching of Qur'an and Sunnah:

Qur’anic Foundation

Believers are Divine directed to seek permission to enter someone's house, be a friend or even own brother. In this regard, let us quote the verses 27-28 of Surah 24. An-Nūr (The Light):

“O you who believe! Do not enter houses other than your own until you have asked permission and greeted their inhabitants. That is better for you, so that you may be mindful. And if you do not find anyone therein, do not enter until permission is given to you; and if you are told, ‘Go back,’ then go back—it is purer for you. And Allah knows what you do.”

Note: This verse and the post should be read in conjunction with our earlier post: Al-Qurʾān: The right to privacy and etiquette of visitation 

Explanation: The command applies to all — even relatives and close friends.

• “Asking permission” means: announce your presence respectfully (not barge in).
• “Greeting” means: say As-salāmu ʿalaykum before entering.
• If told “go back”, one should not feel insulted — it is a matter of privacy, not rejection.

Purpose: The purpose of knocking and seeking permission to enter is to safeguard people’s honor, modesty, and comfort — key values in an Islamic home and society.

Hadith Teachings (Sunnah of the Prophet ﷺ)

There are number of Hadiths that explicitly explain the meaning of the verses from Qur'an mentioned above.

• Knock Three Times: Prophet Muhammad ﷺ has been quoted assaying: 
• “When one of you seeks permission to enter three times and is not granted permission, let him return.” — (Bukhari 6245, Muslim 2153)
• Lesson: This Hadith has a lesson for all the visitors for not insisting to be welcome or showing annoyance - but willingly respecting others’ privacy, and returning if no answer is received or visitation is declined.
• Knock Politely — Not Loudly
• The Prophet ﷺ would not bang on doors but would say the salam softly or use his fingertips to tap. (Adab al-Mufrad by Bukhari, 1088)
• This gesture expresses reflection of humility and gentleness on the part of the visitor.
• It also means that if the people of the house are asleep, a loud bang does not wake them up. 
• However, in case of emergency a loud bang may be considered.
• Do Not Stand Directly in Front of the Door
• The Prophet ﷺ said: “Asking permission has been prescribed because of sight (to prevent gazing into others’ homes).” — (Bukhari 6241, Muslim 2156)
• And when he came to a door, he would not face it directly — he would stand to the right or left and say: “As-salāmu ʿalaykum, may I enter?” — (Abu Dawūd 5173)
• One should avoid seeing inside the house before being permitted.
• And one should only enter if ushered in whole heartedly by the man of the house.
• The

Why This Matters

• For Social Etiquette
• Teaches boundaries — no intrusion into others’ privacy.
• Promotes mutual respect between family members, neighbors, and guests.
• For Families Today: Even inside the same house:

Qur’an 24:58 instructs children and servants to ask permission before entering parents’ private rooms at certain times (early morning, midday, and night).

• Modern Relevance: In the digital age, this teaching extends to:
• Knocking before entering rooms.
• Not peeking into others’ phones or private messages.
• Respecting personal space, privacy, and consent.

Islam teaches social etiquettes so that men learn to respect each other's privacy, dignity and honour. Barging into someone's house unannounced and without permission is not only against any customary and social norms but also violates privacy of a family which is otherwise preserved inside the four walls,

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: The right to privacy and etiquette of visitation

Surah Al‑Nūr (The Light), the 24th chapter of Al-Qurʾān spells out a complete code of conduct for Muslims to live an honest, pure and meaningful life as per the dictates of Divine commandments and instructions. We have already shared a number of verses from this important Surah for the beneficial information of our readers. The post today is one such effort to apprise our readers to about privacy and etiquette of visitation. 

The verse 27 of Surah Al‑Nūr introduces a cornerstone of Muslim social ethics: the right to privacy and the etiquette of entering someone’s home. The Qurʼānic text and early Sunnah explain how belief in Allah translates into respect for others’ sanctity and preventing temptation.

The Text of Ayat 27:

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَدۡخُلُوۡا بُيُوۡتًا غَيۡرَ بُيُوۡتِكُمۡ حَتّٰى تَسۡتَاۡنِسُوۡا وَتُسَلِّمُوۡا عَلٰٓى اَهۡلِهَا ​ؕ ذٰ لِكُمۡ خَيۡرٌ لَّـكُمۡ لَعَلَّكُمۡ تَذَكَّرُوۡنَ‏ 

Believers! Enter not houses other than your own houses until you have obtained the permission of the inmates of those houses and have greeted them with peace. This is better for you. It is expected that you will observe this.

We have already given a detailed explanation / exegesis of this verse while presenting the exegesis of the Surah and can be consulted for the detailed explanation: Surah An Nur - The Light" Exegesis of 24th Chapter of Holy Qur'an - Part III

Herein under, we just present a brief for pre assimilation of the ayat before reading the detailed explanation from above quoted link.

This injunction emphasizes two key actions before entering:

• Asking permission (Arabic: tastanisū)
• Greeting with the salām

Why This Matters

• Privacy Protection: Prevents accidental intrusion into private family spaces, unknown states of dress, or personal activity. It guards honour and modesty, aligning with the Surah’s broader theme of chastity. 
• Social Adab (Manners): The request for permission is not demanding — it’s an act of respect, cultural refinement, and God-consciousness (taqwā).
• Mental Discipline: The verse closes with “that you may remember”—it links etiquette to spiritual mindfulness.

What if no one answers or told to go back?

The next ayat of Surah An Nur explains"

(24:28) Then if you find no one in them, do not enter until you have been given permission (to enter). And if you are told to go back, then do go back. This is a purer way for you. Allah knows all what you do.

Sunnah Examples & Elaborations

Since the life of Prophet Muhammad صلى الله عليه وسلم was a living embodiment of Al-Qurʾān, he too many a times instructed his companions to respect the privacy of others and ensure etiquette of visitation. 

• Asking Permission Up to Three Times
• Abū Mūsā al-Ashʿarī visited Caliph ʿUmar’s home, gave salām thrice without response, so he turned back. 
• Upon hearing this, ʿUmar affirmed: “Did I not remember that the Prophet ﷺ said: ‘If permission is asked three times and not granted, then turn back?’” 
• The Prophet ﷺ once visited the house of Saʿd ibn ʿUbadah, requested permission three times, and then went away—until Saʿd offered him entrance, explaining he would not reply aloud until he felt sure the Prophet did not hear him. 
• The above example explains the spirit of the 28th verse as quoted above: Then if you find no one in them, do not enter until you have been given permission (to enter). And if you are told to go back, then do go back. This is a purer way for you. Allah knows all what you do.
• Stand Slightly to the Side: 
• It is generally observed that a visitor after knocking the door or bell as of these days stands right in front of the door, an act whicch is tantamount to violation of the rule of privacy.
• The Prophet ﷺ emphasized not standing right in front of the door before entry; rather, at a slight side, thereby avoiding even a peek into the home. 
• Identify Yourself
• Sometimes, people take it for granted that having knocked the door, the man of the house would recognize and will allow entry. Or even if he enquires who is at the door, the visitor replies, "It is I" without giving out name. This is incorrect way of etiquette of visitation.
• In fact, when someone said only “I am” thrice, the Prophet ﷺ admonished him to announce his identity clearly so occupants would feel at ease. 
• In the regard. upon knocking, the Prophet ﷺ would say: “As-salāmu ʿalaykum (ٱلسَّلَامُ عَلَيْكُمْ), I am Muhammad, may I enter?”
• Seek Permission Even from Close Kin: A man asked if he should seek permission to enter his mother’s house. The Prophet ﷺ said: “Yes”—even though they lived together—explaining it prevents accidental embarrassment. 
• No Need in Emergencies
• However in case of emergency the above said rules may be set aside.
• If risk or public harm is present—such as a fire or theft—one may enter without permission (e.g. to help or report the situation). 

The Ethical Purpose in a Nutshell

Surah An-Nūr (24:27) and the Sunnah surrounding it form a social contract of mutual respect. Entering a house with permission, greeting, and dignity embodies:

• Mindful obedience to Divine Command
• Protection of personal privacy
• Promotion of trust and emotional safety within homes
• Cultivation of sobriety, humility, and self-control in public spaces

In light of the Divine instructions, as explained by sunnah of Prophet Muhammad صلى الله عليه وسلم, we should pay heed to such etiquette to ensure privacy of the one being visited and ensure the respect and dignity of his household. And if someone does not answers the door knock or calls out to go back, one should also respect the prerogative of the man of the house and return without being offended. However, in case of emergency like fire or loud cries from inside probably due to entrance of thieves, one may prevail upon and enter. It would be better though to assemble a few respectable from neighbors because solo forced entry may it self be a criminal act.

Please refer to our exclusive reference page: Selected verses from Sūrah 24. An-Nur (The Light) for verses from this Surah

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Three important functions of Al Qur’an summarized in one āyāt / verse of Surah An Nur

Al Qur'an is an immense source of guidance for the mankind. At numerous places, Divine commandments have been mentioned so that there is no excuse left not to abide by these. These Divine commandments while have been made very easy to under, Prophet Muhammad صلى الله عليه وسلم has given detailed explanation of these commandments to his companions which continue to trickle down since last more than 1400 years for the benefit of mankind and guidance of the believers.

We have been sharing these Divine commandments and their explanation off and on in our posts for the benefit of all our readers. Today, we share a very powerful āyāt / verse which summarizes three functions of Al Qur'an which must be understood so as to understand Al Qur'an and what it requires of us.

The  Verse (āyāt) 34 of Surah 24. An Nur (The Light)

وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍۭ مُّبَيِّنَـٰتٍۢ وَمَثَلًۭا مِّنَ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُمْ وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ

"And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allah."

Explanation of the Verse:

This verse is a powerful reminder summarizing three important functions of the Qur’an:

1. "آيَاتٍ مُّبَيِّنَـٰتٍ" — Clear Verses:

The Qur’an contains clear and detailed rulings, signs, and guidance. The laws and principles mentioned earlier in Surah An-Nur—especially about modesty, social conduct, and punishment for slander—are examples of these mubayyināt (clear verses). Allah clarifies what is permissible and what is forbidden to help build a morally upright society.

2. "وَمَثَلًۭا مِّنَ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُمْ" — Examples from Those Who Came Before:

The Qur’an also includes historical examples of previous nations—how they were tested, how some obeyed and were rewarded, while others rejected guidance and were destroyed. These stories are not just for information but as warnings and lessons.

Similar mention is made in following Surahs of Al Qur'an:

• “Indeed in their stories is a lesson for people of reason.” (Yusuf 12:111)
• “Have they not traveled through the land and seen how was the end of those before them?” (Muhammad 47:10)

3. "وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ" — An Admonition for the God-Fearing:

The Qur’an serves as mawʿiẓah (a reminder or admonition) for the muttaqīn—those who have taqwa (God-consciousness). It gives spiritual insight, urging the believers to remain righteous and avoid paths that lead to immorality, hypocrisy, or disbelief.

This is similar to Allah saying in Surah Al-Imran 3:138: “This [Qur’an] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allah.” 

Connection with Earlier Verses in Surah An-Nur:

Surah An-Nur includes very specific legal rulings and moral teachings, which are very clearly stated in earlier verses of the Surah:

• Laws about zina (adultery) and its punishment (24:2)
• False accusations and the penalty for slander (24:4-5)
• The incident of the Ifk (false accusation against Aisha RA) (24:11-20)
• Adab (etiquette) of entering homes and lowering the gaze (24:27-31)
• Encouragement of marriage and modest living (24:32-33)

Verse 34 comes as a summary and conclusion to these detailed laws and stories—it reaffirms that all of this is not arbitrary but revealed with wisdom, clarity, and purpose.

Support from the Sunnah:

• The Prophet ﷺ emphasized that: The Qur’an is not just a book of recitation but a source of ḥikmah (wisdom), ʿibrah (lessons), and hudā (guidance).
• He said: “I leave behind me two things, the Qur'an and the Sunnah; if you follow these you will never go astray.” (Muwatta Malik, Hadith 1594)

Prophet ﷺ also explained verses through his words and actions. For example: The punishment for slander mentioned in Surah An-Nur was implemented in the incident of the Ifk, where after divine revelation cleared Aisha (RA), the slanderers were punished accordingly.

Reflections and Lessons:

• The Qur'an is holistic: Legal rulings, moral stories, and spiritual reminders all come together for one purpose: to guide those who fear Allah.
• Lessons from the past: We are meant to study history through the lens of revelation, learning from the successes and failures of earlier communities.
• Reminder for the righteous: Only those with taqwa will truly benefit from divine guidance. Others may hear the verses, but they will not internalize them.

May Allah help us interpret these otherwise clear and meaningful verses that open up the vista of understanding Al Qur'an and specially this very important surah of Al Qur'an.

For more selected verses from this Surah, Please refer to our exclusive reference page: Al-Qurʾān: Selected verses from Sūrah 24. An-Nur (The Light)

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Selected verses from Sūrah 24. An-Nur (The Light)

Surah An-Nūr (The Light) is the 24th chapter of the Qur'an. It contains 64 verses (āyāt) and is a Medinan surah, meaning it was revealed after the Prophet Muhammad ﷺ migrated to Medina. This Surah was revealed in atime when the polytheists of Makkah had been badly defeated militarily and have unleashed a scheme to belittle the Muslims' morality and accusing them through slanders. That is why this Surah emphasises on ensuring modesty, especially in dress and behavior and laying down special instructions for women to protect their chastity. 

The very opening verse is a places immense responsibility on every beleiver to abide by the instructions contained therein:

سُوۡرَةٌ اَنۡزَلۡنٰهَا وَفَرَضۡنٰهَا وَاَنۡزَلۡنَا فِيۡهَاۤ اٰيٰتٍۭ بَيِّنٰتٍ لَّعَلَّكُمۡ تَذَكَّرُوۡنَ‏ 

(24:1) This is a surah which We have revealed, and which We have made obligatory; We have revealed in it clear instructions1 so that you may take heed.

That is people must take everything that the sūrah includes for deep pondering for it contains social manners and morality that are ordained in the same way as mandatory punishments. We need to remember here that such manners and morality are deeply rooted in human nature, but people tend to overlook them because of deviant social pressures and easy temptations. Hence, the divine revelations God has bestowed from on high place them back before people’s eyes, explaining the clear logic of undistorted human nature.

Why is it called Surah An-Nūr?

It is named "An-Nūr" (النور) after the famous verse Ayat an-Nur (Verse 35), which metaphorically describes Allah as the "Light of the heavens and the earth." 

This verse serves as a spiritual and thematic centerpiece of the chapter, highlighting the guidance, clarity, and moral illumination provided by divine revelation.

What does Surah An-Nūr teach the world?

Surah An-Nūr addresses several critical ethical, social, and spiritual lessons, making it one of the Qur'an's most comprehensive chapters on personal and societal conduct. Here's a breakdown of its key messages:

• 1. The Light of Allah (Verse 35)
• Allah is described as the ultimate source of light, guidance, and truth.
• It encourages people to seek spiritual enlightenment through the Qur'an and righteous living.
• The imagery used connects physical light with inner moral clarity.
• 2. Modesty, Morality, and Social Decency
• Strong emphasis is placed on modesty, especially in dress and behavior.
• Men and women are both instructed to lower their gaze and guard their modesty (verses 30-31).
• Women are instructed to cover their beauty in public, introducing guidelines on hijab and dress.
• 3. Chastity and the Protection of Honor
• Condemns false accusations of adultery (zina), especially through the story of the false slander against Aisha (RA).
• Establishes the punishment for slander (80 lashes) and stresses the need for four witnesses to prove adultery (verse 4).
• This promotes honor, privacy, and justice in society.
• 4. Laws on Family and Privacy
• Lays out rules for entering homes and respecting others' privacy (verse 27).
• Encourages families to give freedom and dignity to servants and slaves, including promoting their education and marriage (verse 33).
• Addresses how to handle family life, marriage, and consent.
• 5. The Believers’ Community: Describes the qualities of a believing society, which is centered on:
• Mutual respect
• Obedience to Allah and His Messenger
• Purity in thought and deed
• Collective responsibility for upholding good conduct
• 6. Light vs. Darkness
• The chapter contrasts divine light (truth, purity, guidance) with spiritual darkness (sin, slander, hypocrisy).
• It metaphorically presents the believer as someone drawn to the light, while the hypocrite or disbeliever is left in layers of darkness (verses 39-40).

What does it tell the modern world? Surah An-Nūr provides timeless moral guidance on:

• Respecting privacy in the age of surveillance and social media
• Maintaining honor and dignity in a time of widespread scandal and slander
• Balancing modesty and personal freedom
• Seeking truth and light in a world full of moral confusion
• Creating ethical, respectful communities

Thus, Surah An-Nūr is a blueprint for a morally conscious society, emphasizing purity, honor, and the centrality of divine guidance. It uses the metaphor of light to inspire individuals to pursue truth, integrity, and inner illumination through the teachings of Allah.

Every verse of this Surah needs to be deeply pondered upon for a beleiver needs to be cleansed of all ills of character and ensure a very high conduct of morality. Herein under are some of the selected verses from the Surah already published for the exclusive study of our readers and understanding the core message contained therein.

• Do Not spread gossip, for in the sight of Allah it is a serious matter - verse 15
• Painful chastisement for those who spread indecency among the believers  - verse 19
• Cursed are those who accuse chaste believing women - verse 24
• The right to privacy and etiquette of visitation verse 27-28
• Social Etiquettes of Islam: Say (O Prophet) enjoin believing men to cast down their looks - verse 30
• Special instructions for Muslim women: Do not reveal your adornment  - verse 31
• Three important functions of Al Qur’an summarized in one āyāt / verse of Surah An Nur - verse 34
• Where does Noor (light) of Allah Descend and Upon Whom - verse 36
• A powerful metaphor in Al Qur’an describes the false hopes and delusions of disbelievers - verse 39

In time we will add more verses / ayat for information of our guidance. However, those wanting to read the exegesis / detailed explanation of Surah An Nur may use the follwoing links to for the Exegesis of Chapter 24. Surah An Nur:

| Overview | Exegesis | Part I | Part II | Part III |  | Part IV | Part V | 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Selected verses from Selected Surahs of Al-Qurʾān for reading more selected verses from selected surahs of Al-Qurʾān.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

A powerful metaphor in Al Qur’an describes the false hopes and delusions of disbelievers

AL Qur'an, the last of the four Divine Scriptures is nothing but a book of Divine guidance. Thus it has to be read, understood and acted upon for whatever is written in the Qur'an is straight from the Lord of the entire universe with no human insertions. It is very easy to read the text specially for the Arabic speaking people. But the beauty of it is that even the non Arabic speaking people have also mastered the art of reading it. It is written in very straight language for easy reading. However, where some stress is required, the use of metaphors and parables is taken to make it easier to understand, for many a man love ready fiction and find metaphors and parables interesting and learn better.

Talking of parables, we recently published a verse from Qur'an based on a parable by giving an example of a fly. You may read our post: A parable in the Qur’an which teaches absurdity of idolatry and worshiping beings other than Allah if so desired.

As for the metaphor, Verse 39 of Surah An-Nur (Surah 24, Ayah 39) is a is powerful metaphor about the false hopes and delusions of disbelievers. Here's the verse in Arabic and its English translation, followed by an explanation:

وَالَّذِيۡنَ كَفَرُوۡۤا اَعۡمَالُهُمۡ كَسَرَابٍۢ بِقِيۡعَةٍ يَّحۡسَبُهُ الظَّمۡاٰنُ مَآءً ؕ حَتّٰۤى اِذَا جَآءَهٗ لَمۡ يَجِدۡهُ شَيۡـئًـا وَّ وَجَدَ اللّٰهَ عِنۡدَهٗ فَوَفّٰٮهُ حِسَابَهٗ​ ؕ وَاللّٰهُ سَرِيۡعُ الۡحِسَابِ ۙ‏ 

(24:39) But for those who deny the Truth, their deeds are like a mirage in the desert, which the thirsty supposes to be water until he comes to it only to find that it was nothing; he found instead that Allah was with Him and He paid his account in full. Allah is swift in settling the account.

Explanation:

That is, they refused to accept sincerely the divine message which was brought by the Prophets, and which at that time was being given by the Prophet Muhammad (peace be upon him). The veerse clearly show that the truthful and righteous believers only can benefit from Allah’s Light. In contrast to them, the state of those people is being described here, who refused to believe and obey the Prophet (peace be upon him), who was the real and sole means of attaining the Light of Allah.

This verse uses the metaphor of a mirage in a desert to describe the false hope and self-deception of disbelievers regarding their good deeds.

• "Their deeds are like a mirage in the desert..."
• The mirage appears on a vast, flat, dry plain (“qīʿah”) and looks like water from a distance. The thirsty traveler runs toward it only to find nothing upon reaching it.
• This refers to seemingly good actions done by disbelievers (e.g. charity, kindness) that are not grounded in faith in Allah.
• Just as a mirage looks like water to a thirsty traveler, these deeds appear valuable and meaningful to the disbelievers.
• "...which a thirsty one thinks is water..."
• A person dying of thirst in the desert may desperately hope that a shimmer on the horizon is water.
• Similarly, disbelievers hope that their good deeds will save them, but their perception is deceptive.
• "...until, when he comes to it, he finds it is nothing...": Upon death or on the Day of Judgment, they realize that their deeds carry no spiritual weight, because they were not done with faith or sincerity toward God. 
• "...and finds Allah before him, who will settle the account..."
• Instead of finding a reward, the disbeliever finds Allah and His judgment.
• Allah gives them the exact recompense for their actions — and since their actions were not for His sake, they get no lasting reward.
• "And Allah is swift in taking account." Allah's judgment is not delayed or unjust — it is immediate, precise, and fair.

Takeaway:

This verse thus describes the condition of those people who, in spite of disbelief and hypocrisy, practice some good deeds and also believe, among other things, in the life after death in the hope that their good deeds will be of some help to them in the Hereafter even if they did not believe and follow the Prophet and lacked the qualities of true believers. In this parable they are being told that their expectations of reaping benefits of their ostentatious deeds of virtue in the Hereafter are no more than a mirage. Just as a traveler in the desert takes the glittering sands for a surging pool of water and runs towards it for quenching his thirst, so are these people traveling on the road to death cherishing false hopes on account of their good deeds. But just as the one running towards a mirage does not find anything there to quench his thirst, so will these people find nothing to avail them when they enter the state of death. On the contrary, they will find Allah there, Who will require them to account for their disbelief, hypocrisy and misdeeds, which they committed along with their ostentatious deeds of virtue, and will deal with them in full justice.

It sends out a clear warning that good deeds without belief in God and sincerity may amount to nothing in the Hereafter. It stresses the importance of correct intention (niyyah) and faith (iman) along with action. So let us who believe steer our lives in accordance with dictates of Qur'an, first by reading it, then understanding what has been read, followed by its sincere practical manifestation.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Al-Qurʾān: Selected verses from Surah .24 An Nur (The Light) for more selected verses from this Surah.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5 | 6 | 7 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More