Twofold benefit of charity if given to a needy relative (Hadith Prophet Muhammad ﷺ)

Zakat and charity are to superb means to help maintain a sort of financial equilibrium in an Islamic society. Zakat is mandatory for every adult earning Muslim, if his earnings/holdings fall beyond his personal needs and are equal to or beyond the laid down scale that make him liable to pay Zakat. Other than mandatory Zakat, charity though voluntary can be given without any compulsion or laid down scale. 

However, the charity must begin from home. There is a proverb (in Urdu language) which states:   “Awwal Khwesh, Baad Darwesh” or اوّل خویش بعد درویش), which means "First oneself, then the stranger (or poor person)." In English idiomatic terms, it's akin to: "Charity begins at home." That is, take care of your own needs or family first before extending support to others.

In the same context, we share a hadith attributed to Prophet Muhammad ﷺ, as mentioned in Jami` at-Tirmidhi, hadith number 658, which also augument the notion of charity beginning from home.

Hafsah bint Sirin narrated from Ar-Rabab, from her uncle Salman bin Amir that he related that the Prophet said ﷺ: 

"When one of you breaks his fast, then let him do so with dried dates, for they are blessed. Whoever does not find dates, then water, for it is purifying." And he said: "Charity given to the needy is (counted as) charity, and if it is given to relatives it is (counted as) two: charity and nurturing (the ties of kinship)."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنِ الرَّبَابِ، عَنْ عَمِّهَا، سَلْمَانَ بْنِ عَامِرٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنَّهُ بَرَكَةٌ فَإِنْ لَمْ يَجِدْ تَمْرًا فَالْمَاءُ فَإِنَّهُ طَهُورٌ ‏"‏ ‏.‏ وَقَالَ ‏"‏ الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَهِيَ عَلَى ذِي الرَّحِمِ ثِنْتَانِ صَدَقَةٌ وَصِلَةٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَلْمَانَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ ‏.‏ وَالرَّبَابُ هِيَ أُمُّ الرَّائِحِ بِنْتُ صُلَيْعٍ ‏.‏ وَهَكَذَا رَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ عَاصِمٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْحَدِيثِ ‏.‏ وَرَوَى شُعْبَةُ عَنْ عَاصِمٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنْ سَلْمَانَ بْنِ عَامِرٍ ‏.‏ وَلَمْ يَذْكُرْ فِيهِ عَنِ الرَّبَابِ ‏.‏ وَحَدِيثُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ عُيَيْنَةَ أَصَحُّ ‏.‏ وَهَكَذَا رَوَى ابْنُ عَوْنٍ وَهِشَامُ بْنُ حَسَّانَ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ ‏.‏

Grade: Sahih (Darussalam)

This hadith isn’t just about ritual; it speaks to our social responsibility and spiritual ethics. When a kind deed is directed toward family, it bridges both charity and nurturing the ties of kinship, reflecting the Qurʾānic ethos of compassion and solidarity in society.

Qurʾānic Ethos

• Charity and family ties are intertwined: “Worship Allah and join the family ties…” (Qurʾān 4:36)
• Righteous deeds among them are supporting family: “They ask you what charity is best. Say: ‘It is for the needy and the wayfarer; and whatever good you do besides that, then indeed Allah is Knowing of it.’” (Qurʾān 2:273) — charity with sincerity is highlighted.
• Kindness to relatives mentioned explicitly as meritorious:
• “And those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.” (Qurʾān 2:277) 
• In context and tafsīr, righteous dealings—including with kin—are included.

These verses reinforce that helping relatives carries additional spiritual weight and social benefit.

Supporting Hadith Literature

• On charity being rewarded more when given to kin: Similar narrations occur from Zaynab bint ‘Abdullah ibn Mas‘ūd, Jābir ibn ‘Abdillāh, and Abū Hurayrah, affirming the Prophet ﷺ’s emphasis: charity  (family ties)
• Reward multiplied by intention and closeness: Another hadith in Musnad Aḥmad: “Charity to the poor is charity, but charity to a relative is charity and maintaining kinship.”

This matches the same principle.

Themes & Lessons

Aspect                                                         Explanation

Spiritual Value: Feeding or helping a relative earns both ṣadaqah and ṣilah—double virtue.

Ethical Guidance: Encourages strengthening family bonds through generosity, not just distant giving.

Balanced Use of Wealth: Even non-zakāh charity is spiritually beneficial when intention is pure.

Blessing in Ifṭār: Breaking fast with dates or water emphasizes modesty and divine blessing in simple acts.

Practical Takeaways Today

• Prioritize helping family members in need, as doing so fulfils two Islamic principles at once.
• Even small offerings—like a date or water to someone fasting—contain blessings.
• Strengthening family ties is not merely cultural; it’s religiously meritorious.
• Intention matters: Charity combined with kindness to kin brings deeper reward.

In the light of the above quoted hadith, we must begin charity from home, that is from the near needy relatives and expanding it to far related relatives. And if none is needy, then we should help others. However, care must be taken not to give out charity to professional beggars. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Consistent good deeds even if small are more pleasing to Allah than big deeds done occasionally

There is wide spread poverty around the world , even in most rich countries. One does not have to look hard to find those in needs for these abound in the dark alleys, slums and even around us. While many beg, there are many others whose nothingness can be found by staring in the hollowness of their eyes. Islam encourages those who have plenty or more than their needs to give out their surplus to others tohelp them sustain their lives with some diginity. In fact the latter category is more deserving than the former, for beggers are professionals whose greedy stomachs can never be filled.

The good deeds should be restricted to giving charity or alms. In fact good deeds whould be anything in consistency in helping others even by a word of mouth, offering a rakah extra regularly to earn Allah's pleasure.

Prophet Muhammad ﷺ always advocated the need to help others and demanded of his companions to indulge into acts of good deed even if very smallm rather than making a good gesture once in a while. The Hadith mentioned in Sahi Bokhari (6465) is about the same very good deeds and gestures:

Narrated by `Aisha, the revered wife of the Prophet: The Prophet (ﷺ) was asked, "What deeds are loved most by Allah?" He said,

"The most regular constant deeds even though they may be few." He added, 'Don't take upon yourselves, except the deeds which are within your ability."

Arabic Text:

حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ أَدْوَمُهَا وَإِنْ قَلَّ ‏"‏‏.‏ وَقَالَ ‏"‏ اكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ ‏"‏‏.

This hadith is profound in its guidance on how a Muslim should approach worship, good deeds, and consistency in their religious life. Let's break it down clearly:

Explanation of the Hadith:

1. "What deeds are most loved by Allah?"

This question shows a desire to understand what pleases Allah the most, not just in quantity, but in quality and consistency.

2. "The most beloved deeds to Allah are those that are done consistently, even if small."

Islam emphasizes regularity and perseverance over bursts of extreme effort followed by burnout or abandonment.

• A small act — like praying 2 extra raka‘āt regularly, or giving a small amount in charity every week — is more pleasing to Allah than doing a big act once, then stopping.
• This also aligns with human psychology: small, regular actions are easier to maintain and have a long-term transformative effect.

3. "Take on only those deeds you are capable of (sustaining)."

The Prophet ﷺ discouraged people from taking on too much, which might lead to exhaustion or giving up entirely.

• Worship should be sincere, steady, and within one’s capacity.
• This principle helps avoid spiritual burnout and guilt — and encourages a sustainable connection with Allah.

The Prophet ﷺ himself practiced this: Aisha (RA) reported: “Whenever the Prophet did an act, he would do it consistently.” — Bukhari & Muslim

Lessons from the Hadith:

• Allah values quality and sincerity over quantity.
• Small acts, when done consistently, have a big spiritual impact.
• Don’t overburden yourself — do what you can manage long-term.
• Consistency helps build discipline, habit, and love for worship.
• This is applicable to all areas of life: prayer, Qur'an reading, dhikr, charity, even good manners.

Examples of Beloved, Small, Consistent Deeds:

• Praying 2 raka‘āt of Sunnah daily
• Reading 1 page of Qur’an every day
• Saying SubhanAllah / Alhamdulillah / Allahu Akbar daily
• Donating a small amount regularly
• Smiling, helping others, making du‘ā'

Summary:

The hadith beautifully teaches us that Allah loves steady hearts, not sudden heroic efforts. You don’t need to do a lot, but you should try to do a little with love, regularly.

May Allāh (سبحانه و تعالىalways advoated ‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Teaching of Prophet Muhammad ﷺ on Environmental Stewardship

Purity and cleanliness is central to Isalmic teachings. From inner or spiritual purity that refers to the purification of the heart from negative traits like envy, pride, and hypocrisy to outer purity that  Involves cleanliness of the body, clothing, and environment, Islamic teachings are emphasised right from the childhood. While ablution five times a day ensures outer purity and going to majids for prayers in clean clothes, the beleivers are also required to keep their envirnment clean by ensuring disposal of litter and efforts be made to ensure clean and healthy environemnt.

One of the means to ensure clean and healthy environemnt is to plant trees and flowery palnts so that carbon dioxide is absorbed by the trees to keep everyone from environmental pollution. Prophet Muhammad ﷺ has also emphasised on keeping the environment clean by planting trees for every tree becomes a source of charity for the planter for it is helping others to live in clean environment, 

To keep the enviroment clean, we share a hadith attributed to Prophet Muhammad ﷺ as narrated by Narrated Anas bin Malik, mentioned in Sahi Bokhari as hadith 2320:

Allah's Messenger (ﷺ) said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him."

This hadith underscores the idea that acts of cultivation, such as planting trees or sowing seeds, are not only beneficial for the individual but also serve as ongoing charity (Sadaqah Jariyah). The Prophet (ﷺ) emphasized that even if a bird, person, or animal benefits from the produce, the one who planted it receives continuous reward.

This teaching aligns with the Qur'anic perspective on the blessings of agriculture. In Surah Al-Waqi'ah (56:63-65), Allah questions: "Then tell Me about the seed that you sow in the ground, is it you that make it to grow, or are We the grower? Were it Our Will, We could crumble it to dry pieces..."

This verse reflects on Allah's role in the growth of crops, highlighting the importance of gratitude and recognizing divine blessings.

Furthermore, the Qur'an encourages the cultivation of the earth as a means of sustenance and a way to earn Allah's pleasure. In Surah Al-Baqarah (2:261), Allah likens the example of those who spend in His cause to a grain of corn that sprouts seven ears, each bearing a hundred grains.

In essence, both the hadith and the Qur'an promote the act of planting and cultivation as virtuous deeds that yield continuous rewards, benefiting both the individual and the broader community. In fact this Hadith points twoards the individual as well as collective responsibility of Muslims to help keep the environment clean so that everyone lives in a pollution free environemnt. This would aslo ensure good health of everyone, free from diseases which are generally due to polluted air and unhealthy environemnt.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: Pixabay | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What to give in Charity

Charity is a voluntary act whereby people help others with whatever surplus they have with a desire to help others, to help support a cause they believe in, and a sense of purpose or fulfillment from contributing to positive change. Since most of the people around the world live below the poverty line, it is incumbent upon those who live a rather happy to a luxurious life to help those in real need.

Islam lays great emphasis on charity, both obligatory (Zakat) and voluntary (like the Sadaqa or Khairat). There are many commandments in Qur'an and Sunnah about charity so of which we have already shared in our reference page: Selected verses from Qur'an on Importance of Charity in Islam.

However, care must be taken to ensure the quality of charity. That is one should give in charity things one would like for himself. Charity should not be giving out worn out clothes or paltry sum of money that cannot help someone. This is the theme of 267th verse of Surah 2.Al Baqarah given herein under:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَـٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ ۖ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ 

O believers! Donate from the best of what you have earned and of what We have produced for you from the earth. Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes. 

And know that Allah is Self-Sufficient, Praiseworthy. (2:267)

The verse quoted above addresses the concept of giving in charity and highlights the importance of donating what is best and most valuable, both in terms of material wealth and in terms of intentions. Let's break down the meaning of the verse:

Key Elements of the Verse:

• "Donate from the best of what you have earned and of what We have produced for you from the earth":
• This part of the verse emphasizes that when giving in charity (sadaqah), it should come from the best of what you own, both in terms of earnings (income) and what Allah has provided from the earth (such as crops, livestock, etc.). It encourages believers to give from their wealth in a way that reflects their sincere gratitude and devotion to Allah.
• The idea is that the donation should be something that costs the giver. It should not be from excess or leftover resources, but from the best and most valuable things you have, demonstrating true generosity and sacrifice.
• "Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes":
• This part warns against giving items that are of poor quality or worthless, which you would not accept for yourself. It stresses that the sincerity and quality of the donation are important, and one should not donate things that are not of value or that they themselves would not appreciate or accept.
• The phrase "accept with closed eyes" refers to items that are unworthy, things you would avoid or reject if they were offered to you. It suggests that when giving in charity, the donor should reflect on the dignity of the recipients and give in a way that shows respect for them.
• "And know that Allah is Self-Sufficient, Praiseworthy":
• This final part of the verse reminds the believers that Allah does not need their charity. Allah is Self-Sufficient (Ghani), meaning He has no need for anyone’s wealth or donations. Everything belongs to Allah, and He is not dependent on His creation.
• The phrase "Praiseworthy" (Hameed) signifies that Allah is worthy of all praise and has all qualities of perfection. The reminder here is that, despite His self-sufficiency, Allah rewards acts of charity and will compensate the donors in a way that is far beyond their expectations, so long as their intention is sincere and their donation is made with a good heart.

Lessons and Principles from this Verse:

• The Importance of Giving with Excellence: Giving charity is not just about the quantity, but also about the quality of the donation. It should come from the best of your wealth, representing sincerity and true sacrifice. Giving what costs you or what you hold dear is a sign of genuine devotion to Allah.
• Purity of Intentions: This verse teaches that giving charity should be done with a pure heart, free from any ulterior motives. It should not be done for recognition or out of a sense of obligation, but as an act of worship and humility, with the goal of pleasing Allah.
• The Dignity of the Recipient: The verse also emphasizes treating those who receive charity with respect. The giver should not donate things that are not worthy, as this would reflect disrespect for the recipients. Sometimes, the charity giver makes it a photo session to publish in the print and electric media. This unwanted advertisement badly hurts the recipient for such acts undermine their dignity.
• Allah’s Self-Sufficiency: Finally, it reminds the believers that charity is not for Allah’s benefit, but for the benefit of those in need and the benefit of the giver. Allah is in no need of material offerings but rewards those who give in charity for the sake of pleasing Him.

Foregoing in view, in this verse, Allah calls the believers to approach charity with sincerity, quality, and respect. The act of giving should reflect a believer's commitment to Allah and should be done in a way that honors both the giver and the recipient. Allah’s reminder that He is Self-Sufficient should encourage people to give with humility, understanding that charity is ultimately for their own spiritual benefit and a means of earning Allah’s pleasure and reward.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Do not 'Reluctantly' part with your wealth to give into charity (Hadith Prophet Muhammad ﷺ)

The vast diversity in means of sustenance available to mankind makes it difficult for the Have NOTs to maintain and sustain a honourable living. While the charity is one of the means whereby  the affluent and rich can throw a few coins on the poor, it does not resolve the issue of poverty. 

Islam comes to address the issue in a very systematic and organized manner. Charity in Islam, known as Sadaqah and Zakat, is a central concept that emphasizes generosity, compassion, and social responsibility. It is not only an act of kindness but a duty of every capable Muslim to share their wealth, help the less fortunate, and support the well-being of society. Charity in Islam is seen as a form of worship that strengthens the relationship between individuals and Allah, as well as bonds within the community. Here by charity Islam means helping the needy and not the beggars who are professionals and no amount of money can fill their sacks and desires.

However, despite the noble cause of voluntary and obligatory charity, many a man are seen withholding their hand and reluctant to part a sizeable amount which could benefit a poor family. Prophet Muhammad ﷺ has cautioned men against holding back and asked them to help others wholeheartedly for it carries a big reward from Allah.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 51  Gifts /  كتاب الهبة وفضلها والتحريض عليها / Chapter 15:  A woman giving gifts to someone other than husband / باب هِبَةِ الْمَرْأَةِ لِغَيْرِ زَوْجِهَا) as Hadith 2590, given herein under:

Narrated by Asma:

Allah's Messenger (ﷺ) said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."

Arabic Text:

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَنْفِقِي وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ، وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ‏"

This hadith emphasizes the importance of giving generously in charity and avoiding stinginess, teaching that one’s attitude towards giving can influence the blessings they receive from Allah. The Qur'an also frequently highlights the virtues of charity and warns against greed. When we view this hadith in light of Qur'anic teachings, the connection becomes clear: giving freely for the sake of Allah brings blessings and prevents the withholding of divine favors.

Key Points of the Hadith:

• "Give (in charity) and do not give reluctantly": The Prophet ﷺ encourages believers to give freely and generously in charity, without hesitation or reluctance. Charity should be given with a sincere heart, seeking Allah’s pleasure, rather than out of compulsion or half-heartedly.
• "Lest Allah should give you in a limited amount": The hadith warns that if a person is reluctant to give to others, Allah may limit what they receive. The message is clear: generosity leads to abundance, while stinginess can lead to deprivation.
• "Do not withhold your money lest Allah should withhold it from you": This part of the hadith echoes the idea that withholding wealth or being miserly may result in Allah withholding His blessings and provisions from that person.

Relevant Verses from the Qur'an:

• Giving Charity Brings Blessings: (Surah Al-Baqarah (2:261)): 

"The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears; in every ear are a hundred grains. And Allah multiplies [His reward] for whom He wills."

This verse shows that giving in charity results in immense blessings and rewards. A single act of charity can lead to a manifold return in this life and the Hereafter. The hadith reflects this same principle, where giving generously opens the doors to greater blessings.

• Warning Against Stinginess: (Surah Muhammad (47:38)):

"...But if you withhold, He will replace you with a people other than you, and they will not be like you."

Allah warns against being miserly, and the verse suggests that if people are unwilling to give, Allah may replace them with others who are more generous. This aligns with the hadith’s warning that withholding charity can lead to Allah withholding His blessings.

• Encouragement to Spend for the Sake of Allah: (Surah Al-Baqarah (2:245)):

"Who is it that will lend to Allah a goodly loan, so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned."

Allah describes spending in charity as a "loan" given to Him, which He promises to multiply in return. The verse also reminds us that it is Allah who controls wealth—He withholds or grants it according to His wisdom. The hadith mirrors this idea, warning that withholding charity may result in Allah withholding wealth or blessings.

• Generosity Leads to Increased Provision: (Surah Saba (34:39)):

"Say: Indeed, my Lord extends provision for whom He wills of His servants and restricts it for him. But whatever thing you spend [in His cause]—He will compensate it; and He is the best of providers."

This verse reinforces the belief that spending in the way of Allah will not diminish a person’s wealth, but rather, Allah will compensate and increase it. The hadith similarly advises that withholding charity can result in Allah limiting one’s wealth, while giving generously invites Allah's abundant provision.

Spiritual Lessons:

• Generosity as a Means of Earning Allah's Pleasure: Both the Qur'an and this hadith emphasize that giving in charity is a way to earn Allah’s pleasure and receive blessings in return. Acts of charity are not merely acts of kindness but also means of securing spiritual and material rewards from Allah.
• Avoiding Greed and Stinginess: The Qur'an and Hadith consistently warn against greed and withholding wealth. A person who is stingy harms themselves spiritually and materially. This hadith and the Qur'anic verses show that wealth is a test, and generosity leads to greater rewards, while greed leads to loss.
• Trust in Allah's Provision: The hadith encourages believers to trust in Allah’s provision. By giving freely, one demonstrates faith that Allah will provide for them. The Qur'an echoes this trust, reminding us that Allah is the ultimate provider and compensates whatever we give in charity.

This hadith in fact complements the Qur'anic teachings on charity and generosity. Both emphasize that giving freely and without hesitation brings divine blessings, while stinginess can lead to loss and deprivation. The concept that Allah rewards those who give and withholds from those who withhold is a consistent message throughout both the Qur'an and the sayings of the Prophet Muhammad ﷺ. Through charity, one not only supports those in need but also gains spiritual rewards and increases their own provision from Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Metaphoric use of 360 human body joints to correlate good deeds as "charity" for each joint to attain protection of Allah

Today we share a hadith the content of which have recently been authenticated by modern science. The hadith refers the number joints in the human body as a metaphor whereby the movement of  joints in the human body engaged in good deeds will benefit a believer on the Day of Judgment, or even otherwise in this world too.

As per scientific research, the human body is an amazing machine with 270 bones at birth, which decreases to 206 as we age as parts of our bones fuse together. Thus, there are 360 joints in our body, connecting one bone to another. Mention of 360 joints in a hadith which dates back to more than 1400 years back make men of wisdom wonder how could Prophet Muhammad ﷺ had known a fact which has only  recently been discovered? This clearly shows that whatever Prophet Muhammad ﷺ said was in fact from the Divine knowledge provided to him so that people of later time when would discover this fact would know that Prophet Muhammad ﷺ was really a messenger of God, for otherwise a precise guesswork could not have been so accurate.

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 12 The Book of Zakat / كتاب الزكاة /  Chapter 16: The word charity (Sadaqah) may apply to all good deeds Ma'ruf / باب بَيَانِ أَنَّ اسْمَ الصَّدَقَةِ يَقَعُ عَلَى كُلِّ نَوْعٍ مِنَ الْمَعْرُوفِ / as Hadith number # 2722 as under:

'A'isha reported Allah's Messenger (ﷺ) as saying:

"Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty joints, will walk that day having saved himself from the Fire."

Abu Taubah said: "Perhaps he said: 'Will reach the evening.'"

Arabic Text:

حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ فَرُّوخَ، أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّهُ خُلِقَ كُلُّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلاَثِمَائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا عَنْ طَرِيقِ النَّاسِ وَأَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلاَثِمِائَةِ السُّلاَمَى فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو تَوْبَةَ وَرُبَّمَا قَالَ ‏"‏ يُمْسِي ‏"‏ ‏.‏

This hadith emphasizes the importance of gratitude, worship, and performing small acts of goodness, which collectively serve as a form of "charity" for each joint in our bodies, helping us attain Allah’s protection and salvation.

Explanation of the Hadith

"Every one of the children of Adam has been created with three hundred and sixty joints":

This part highlights the human body’s complexity and Allah’s remarkable creation. The mention of "joints" suggests that each movement, capability, and function in our body is a blessing from Allah, and we should acknowledge and thank Him for it.

Good Deeds as Charity for Each Joint:

The hadith mentions various good deeds, such as glorifying Allah, seeking forgiveness, and removing harmful objects from people’s paths, as acts of gratitude or "charity" for each joint.

These acts show a wide variety of ways to show thanks to Allah: through dhikr (remembrance of Allah), helping others, promoting good, and discouraging harm. Performing these good deeds symbolically "pays" for the blessings in our body.

"Will walk that day having saved himself from the Fire":

By consistently engaging in good deeds throughout the day, a person earns Allah’s mercy and protection from Hellfire. This serves as a reminder of the importance of maintaining a steady, conscious connection with Allah and living a life of kindness, worship, and integrity.

The phrase "will reach the evening" (or "reach the morning") suggests that a person who performs these acts consistently can expect Allah's protection and blessings for that day.

Lessons from the Hadith:

• Gratitude for Allah’s Blessings: Every joint, muscle, and limb is a gift from Allah, enabling us to live a full life. Expressing gratitude through good deeds acknowledges the blessings Allah has bestowed upon us.
• The Variety of Good Deeds: The deeds mentioned include both acts of worship (like dhikr) and social good (like removing harmful objects from the path). Islam values worship as well as practical acts that benefit society, emphasizing a well-rounded life that serves both spiritual and social dimensions.
• Daily Habit of Goodness: This hadith encourages forming a habit of engaging in small acts of goodness every day. Consistency in these actions helps a person remain conscious of Allah, fostering mindfulness and purpose.
• Protection from the Fire: Through these regular acts of worship and service, we seek Allah's mercy and protection from Hellfire. This shows that even small acts, done sincerely and consistently, have the power to contribute to our ultimate salvation.
• Positive Social Impact: Acts like "removing a stone, thorn, or bone from people’s path" symbolize the importance of making life easier and safer for others, reinforcing the social responsibility Islam places on individuals to ensure community well-being.

Application in Daily Life:

• Consistent Dhikr and Worship: Reciting SubhanAllah (Glory be to Allah), Alhamdulillah (Praise be to Allah), La ilaha illallah (There is no god but Allah), and seeking forgiveness daily can fulfill part of our gratitude to Allah and strengthen our relationship with Him.
• Engaging in Small Acts of Kindness: Small acts like picking up trash, smiling, or lending a hand are easy ways to fulfill the spirit of this hadith. They remind us that acts of kindness, no matter how small, are valuable.
• Enjoining Good and Forbidding Evil: Encouraging others to do good and discouraging wrongdoing (in a kind and wise manner) aligns with the teachings of this hadith and helps establish a supportive, positive community environment.

Thus, this hadith from the Prophet Muhammad (ﷺ) serves as a powerful reminder of the importance of gratitude, not only through prayer and worship but also through small acts of kindness that benefit others. It teaches us that each part of our body deserves thanks, which we can fulfill through conscious acts of goodness throughout the day. Ultimately, this path of gratitude, worship, and kindness brings us closer to Allah’s mercy and protection from the Fire, emphasizing that consistent good deeds, however small, carry immense value in Islam.

Remember, on the Day of Judgement, each joint of our body will speak the way it was used by us - whether for good or otherwise. So let us move our body parts for performance of good only, lest on that fateful day we have our joints speaking against us and how we used them to commit sins.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

Please refer to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about As Salat - Prayers

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ related to Muslim Women  for more Hadiths on the status of women in Islam.

Please refer to our reference page: Collection of Hadith e Qudsi (حدیثِ قُدسی) attributed to Prophet Muhammad ﷺ  for more Hadith e Qudsi.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam to know more about Hadiths related to Hajj.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Sabr / Patience to read more Hadiths on the subject.

Please refer to our reference page: Collection of Sunnah of Prophet Muhammad ﷺ to read more Sunnah attributed to Prophet Muhammad ﷺ.

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour to read more related Hadiths of Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More