What is true Salvation - Does it come from wealth, power or status?

We live in a materialistic world where one's status, power and wealth is more weightier than the truth and piety. For those who have plenty of wealth and wield power, ethics and morality are things of the past and to be left to the priests and imams, Their entire orientation remains focused on how to have more wealth, elevated status and unparoled power so that none can compete or challenge their authority. We have umpteen examples from the history where such people commanded the meek and the weak and anyone who came their way was slain or taken off the scene forever.

But does this ensure freedom or salvation? For all such people have left behind their imprints in the history books to be remembered for their obstinacy, false ego and pride and as a lesson for coming generations to stand with the truth for the salvation lies for those who stand with the truth, no matter what their status may be. We have names like Pharaoh, Genghis Khan and many dictators who ruled through their armies, killed millions who dared to challenge them. But in the end, they too died deaths that were torturing, regretful and empty hands with not a penny in their coffins t save them from the torment of the graves and later when they will be presented to the Lord of the World on the Day of Judgment, when they will be charge sheeted for torturing those who cling to the truth and had the audacity to challenge them, despite knowing their fate.

So who does achieve true salvation in the end? The wealthy demagogues and the torturous rulers or the simple souls who did not possess anything, yet stood by the truth as revealed to them by the prophets and messengers of God?

The answer lies in reading history, specially the formatting years of Islam when Islam was trying to find inroads into hearts of the stubborn, proud and egoistic elite of the Makkah who confronted Prophet Muhammad ﷺ with brutal resistance and never parted with the faith of their forefathers. And who stood with Prophet Muhammad ﷺ? The poor and the weak, who saw salvation from the bondage of their ruthless masters. They stood with the strength of every drop of their blood and sided with the truth - truth that made them rise much above the status of their masters and ultimately became the true servant of One True God.

When a man pitches whatever he has earned his ego against the truth, his wealth and status becomes meaningless. For wealth, status, power can be taken away Divinely when one persists in blocking the truth to himself due to his ego. This is exactly what has been mentioned in the second verse of Surah 111 Al Masad wherein it is said: “مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ His wealth and whatever he earned will not avail him.” This has been said about a rich, in fact claimed to be among the four richest men of the leading tribe of Makkah,  and egoistic man called Abu Lahab, who despite being an uncle of the Prophet, not only refused to heed to the Divine truth, but along with his wife, did his utmost to harm his nephew. And thus he faced the Divine torment and the couple died miserably, and his wealth and whatever he had earned did not avail him any good.

The verse conveys a broader principle:

• Wealth alone cannot save a person.
• Social position, power, family ties, or worldly achievements cannot guarantee success before Allah.
• What ultimately matters is faith, sincerity, and one's deeds.

Some commentators have taken ma kasaba in the meaning of the earning, i.r. the benefits that accrued to him from his wealth were his kasab(earning), and some other commentators have taken it to imply children, for the Holy Prophet (upon whom be peace) has said that a man's son also is his kasab (earning). (Abu Da'ud, Ibn Abi Hatim). Both these meanings fully correspond to the fate met by Abu Lahab. For when he was afflicted with the malignant pustule, his wealth availed him nothing, and his children also left him alone to die a miserable, wretched death. They did not even bury him honorably. Thus, within a few years the people witnessed how the prophecy which had been made in this Surah about Abu Lahab was literally fulfilled. 

Abu Lahab and his wife being specifically mentioned in Al Qur'an as the cursed ones, among the enemies of Islam, is just to emphasize that no relationship whatsoever, even with the holy Prophet (S), can be of any benefit when the person lacks in Faith. The men of Faith show no inclination toward those who go astray and never follow them in their wrong way, even when they are their close relatives.

Surah Al-Masad 111:2 teaches that the things people often rely on for security—wealth, influence, and worldly accomplishments—cannot provide true salvation. True salvation comes from one's relationship with Allah, faith, repentance, and righteous deeds. 

This verse is an eye opener for all those who think their wealth and status is ever lasting and none can harm them. But this fallacy is much too often proved wrong as none of the worldly galore remains forever. Men like Karun (Qarun) lost their wealth and their lives too while thinking that their wealth and status will be their saviours. While poor clad in rag tags rose to the highest glories for they knew their salvation rested on their standing with the Divine truth.

This is what Islam asks the men: What attitude one has when it comes to siding with the truth, and not how much wealth one amassed or the status one attained. Because Salvation lies with standing with the truth, and not by boasting of one's status and wealth.

A worth scholar once said: Anyone who wants to stands with the truth and is ready to sacrifice whatever he has to support the truth, should believe firmly on what he believes, develop his character strongly on this belief - this will aid in developing the true spiritual power that will make him stand against the demagogues sure footed - this spiritual growth provide strength much needed to brave the thorny track of truth for the worldly gods will come on to them with their full might to protect their wealth and status built on inner hollowness.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 | 4 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What is Divine Abandonment – why does it happen

God, the Creator of the entire universe, has sent a large number of prophets and messengers to various nations and communities so that the disarrayed people could be shown the Divine path and guided to it so that they could be blessed. Many had heeded to the Divine guidance since the life on earth began - but at the same time many confronted the prophets and rejected the Divine guidance shown to them. And it is the latter who are given ample time to steer their course of life and life a live as ordained to them Divinely. And when they still persist in their  egoistic outlook, God abandons them for good. 

This question of Divine abandonment  has been discussed by theologians and believers for centuries. In the Qur'an, God is often described as being near to people, guiding them, and responding to those who call upon Him. At the same time, there are verses that speak about God "leaving" people in error or withdrawing guidance from those who persistently reject it.

Let us reflect over this question and try to find out why the mere chastisement of Hell fire is not the only punishment men who deny One Ture God will get. In fact after their denial of Him, this world is made a place unlivable. Here is how it happens:

God, through his prophets establishes a pattern for guidance of men to His path: 

• The God deniers are shown signs, guidance, or opportunities. They are told the stories of the previous nations who confronted and resisted the prophets.
• God allowed them to continue on the path they have chosen.
• And their resistance becomes entrenched by repeatedly rejecting, ignoring, and turning away from prophets of God, they were subjected to horrible wrath which left only the ruins of their buildings as a lesson for the following people to take heed from and return to Him.
• In this view, divine "abandonment" is not usually portrayed as arbitrary. Rather, it is often described as a consequence of a person's persistent choices.

However, many people ask a different question: Why does it feel like God leaves someone alone even when they are trying, suffering, or seeking Him? Different religious traditions offer different answers. Within Islam, common themes include:

• A period of testing or spiritual growth.
• A call to patience and perseverance.
• The fact that God's wisdom may not be immediately apparent.
• The distinction between feeling abandoned and actually being abandoned.

The Quran contains expressions of deep distress from prophets and righteous people who experienced loneliness, fear, or apparent silence. Yet those experiences are not presented as evidence that God had truly forsaken them.

From a philosophical perspective, some thinkers argue that if humans are to have genuine freedom, there must be times when God does not overwhelm them with unmistakable signs or constant intervention. Otherwise, choice and moral responsibility would be diminished.

But those who persistently deny God's guidance, a time comes when they are abandoned altogether.  This abonnement is far severe than  any other test in this world. they are robbed of the peace of mind - although they are seen happy outwardly enjoying the luxuries of life, but deep inside their hearts there is a hollowness, a feeling of left out, finding no light at the end of the tunnel. This happens after persistent denial of God's existence and His blessings that are bestowed upon man. The more one is blessed, more egoistic, proud and criminal minded one becomes. From this stage on, one is something far different from one's actual self - a stage when the prick of the conscious becomes so light that one doesn't even feel it the warning bell that is continuously been sounded but now the volume start to dim and then finally fade.

Does it mean the man has been abandoned forever

When the prick of conscious and the ringing danger bells become ineffective to stir the conscious, does it mean the abandonment is total and complete and a point of no return has reached?

Well, the answer is a BIG NO. Allah has promised at many a places in Al Qur'an that His servants should never lose hope of being forgiven, provided they repent and seek Divine forgiveness. The idea that Allah accepts repentance up until a person reaches the point of death is expressed in the Qur'an, especially in:

“But repentance is not accepted of those who continue to do evil deeds until, when death comes to one of them, he says, ‘Indeed, I have now repented,’ nor of those who die while they are disbelievers...” — Qur'an

Another often-cited verse is: “Say, ‘O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.’” — Qur'an

Many scholars explain these verses together: Allah's forgiveness is available for any sin as long as a person sincerely repents before reaching the point of death.

This verses indicate that repentance remains open until death actually arrives; once a person reaches the moment of death and sees it approaching, repentance is no longer accepted. As can be seen in the above quoted verse, there is a catch: The catch is before one hears the angel of death knocking at the door. IF one repents before that and seek to be forgives, it is Divine promise that he will be forgiven, for God doesn't leave His servants helpless and unforgiven till the very last moment. 

So do no despair if you think your association with Allah has net been good or you think after so many denials now you will not be heard and Divinely forgiven. Repent as often as you can and continuously seek Divine forgiveness before you are caught unguard by the angel of the death - a time when you will depart this world ready to face the Divine wrath on the Day of Judgement.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why Al Qur’an describes Zulm ( ظلم ) / oppression and injustice as one of the gravest moral and spiritual evils

No respectable family, community or nation ratifies oppression, injustice or wrongdoing or simply Zulm ( ظلم ) / done to to a man or community. Yet man has always been barbaric in nature and feels happy by oppressing others or doing injustice to the innocent or even feeling no shame in committing wrongdoing himself to take advantage of the weak and meek. 

There is a famous saying of the 1762 political philosophy book The Social Contract by Swiss philosopher Jean-Jacques Rousseau "Man is born free and everywhere he is in chains" - an oft used quote to express the fate of the weak and might of the powerful.

It was true then, or even before since time immemorial, and continues to be true even today - and would continue to be so in times to come. Books are replete with examples of man's torture and oppression, while movies adequately portray the bitter truth - though to the delight of many, for man is intrinsically inclined towards harming others.

Today, through this post, we will try to explain why Al Qur'an describes Zulm ( ظلم ) / oppression and injustice as one of the gravest moral and spiritual evils. In fact oppression or Zulm is tangent to the core message of Islam which itself means peace. 

How Zulm is defined in Al Qur'an

The word comes from the idea of putting something out of its rightful place, violating rights, or acting unjustly toward God, others, or oneself. Therefore Islam condemns Zulm so strongly because it destroys justice, corrupts the soul, spreads suffering, and opposes the moral order God commands.

Let us know more why Zulm is considered as one of the gravest moral and spiritual evils: 

1. Allah does not approve of oppression

The Qur’an repeatedly states that Allah rejects injustice and wrongdoers. Herein under are some references from Al Qur'an that reject Zulm and consider the oppressors and the wrongdoers as the most abhorred beings.

• “And Allah does not love the wrongdoers (ẓālimīn).” — Qur’an 3:57
• Read explanation at: Why the wrongdoers are robbed of Humility and punished
• “Indeed, Allah commands justice, excellence, and giving to relatives, and forbids immorality, wrongdoing, and oppression.” — Qur’an 16:90
• Read explanation: Allah enjoins Three Virtues - and Forbids Three Vices
• “Do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness.” — Qur’an 5:8

Justice is required even toward enemies. This shows that in Islam justice is not based on tribal loyalty, emotion, or power.

2. Oppression against people is a major sin

The Qur’an strongly condemns those who abuse power, exploit others, or spread corruption:

• “The way of blame is only against those who oppress people and tyrannize upon the earth without right.” — Qur’an 42:42
• “And do not think Allah is unaware of what the wrongdoers do.” — Qur’an 14:42

Pharaoh is mentioned in Al Qur'an as an example of utter oppressor and injustice. About Pharaoh, the Qur’an says:

• “Indeed, Pharaoh exalted himself in the land and divided its people into factions, oppressing a group among them.” — Qur’an 28:4
• Pharaoh is presented as the model of tyranny, arrogance, abuse of power, dehumanization, and oppression of the weak.

3. Shirk is called the greatest Zulm

The Qur’an describes associating partners with Allah (shirk) as the greatest injustice:

“Indeed, shirk is a tremendous ظلم (ẓulm).” — Qur’an 31:13

Why shirk is the greatest Zulm? Because from the Qur’anic perspective:

• Worship belongs only to Allah,
• Dependence ultimately belongs to Him alone,
• and giving divine status to created things distorts reality itself.

That is why shirk is described as the greatest misplacement of truth and devotion.

Read about shirk from our reference page: Understanding Shirk - Grave sin of Associating Partners with Allah

4. People often wrong themselves

The Qur’an frequently says people “wrong themselves”:

• “Allah did not wrong them, but they wronged themselves.” — Qur’an 3:117
• This includes: all types of sins, rejecting truth, moral corruption, and destructive choices.

The idea is that injustice harms the soul of the oppressor before anyone else.

5. Allah has forbidden ظلم even for Himself

One of the most powerful Hadith Qudsi states:

“O My servants, I have forbidden oppression for Myself and have made it forbidden among you, so do not oppress one another.” — Sahih Muslim, Hadith 2577

This is one of the clearest statements in Islam about the sanctity of justice.

6. The prayer of the oppressed is especially feared

The Prophet Muhammad ﷺ warned strongly against oppressing others:

“Beware of the supplication of the oppressed, for there is no barrier between it and Allah.” — Sahih al-Bukhari and Sahih Muslim 

This applies even if the oppressed person is weak or socially powerless.

7. Oppression becomes darkness on the Day of Judgment

The Prophet ﷺ said: 

“Oppression will be darkness on the Day of Resurrection.” — Sahih al-Bukhari, Sahih Muslim

Which means that injustice blinds moral clarity, and its consequences appear fully in the Hereafter.

Why is Zulm treated so negatively in Islam?

The Qur’anic and Prophetic view is that oppression destroys the foundations of human life and destroys justice

Without justice: (1) Trust collapses, (2) societies decay, (3) corruption spreads, (4) the weak suffer and (5) It corrupts the oppressor

Arrogance and tyranny harden the heart. Pharaoh is repeatedly used as an example of how power without humility leads to destruction. It violates human dignity

The Qur’an teaches that humans were honored by Allah:

“We have certainly honored the children of Adam.” Al Qur’an 17:70

Oppression humiliates and strips people of rights Allah granted them. It opposes taqwa (God-consciousness). True righteousness requires fairness, mercy, and accountability.

Islam emphasizes mercy and repentance instead

Even though ظلم is condemned strongly, repentance is always open:

“Say, ‘O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins.’” - Qur’an 39:53

So the Qur’an combines justice, accountability, mercy, and reform. A person is not condemned forever if they sincerely repent and restore rights.

Summary

In the Qur’an and authentic Hadith, Zulm is hated because it (1) Violates truth, (2) abuses power, (3) harms people, (4) corrupts the soul, (5) and destroys the balance Allah established.

That is why Islam places such enormous emphasis on:

• Justice (ʿadl),
• Mercy (raḥmah),
• Honesty,
• Humility,
• and protecting the rights of others.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Who should we be grateful to? The Means or to the One who creates the means

Today we dwell on a a very important and subtle question: Who should we be grateful to? - The Means or to the One who creates the means. Why we are asking this question to ourselves is that most of us are always grateful to the means (asbāb اسباب) whenever anything good happens to them instead of instantly bowing their heads to Allah, the true and the only source (Musabbib al-Asbāb مسبب الأسباب). Generally speaking, If we believe in Means for any outcome i.e., if we have put in our faith in the MEANS, we have said to have committed Shirk. If didn’t acquire or adopt the fair جائز MEANS, we violate the Sunnah ( Meaning you just thought the outcome will come automatically as a result of dua only).

So what should we do? Should we not thank a person (the means) who helped us or instead thank only Allah, the creator of  the means? Let us dwell on this important issue. However we may , caution here that this is only an education discussion and is not a fatwa or religious decree. Any inferences drawn after reading the post should be applied according to one's own understanding and perception.

The Discussion

The Qur’an and Sunnah don’t ask you to ignore the means (asbāb)—but they firmly teach you to see through them to the One who created them.

• The Qur’anic Foundation: Gratitude is Ultimately for Allah Let us understand this in the light of a Qur'anic verse:
• Surah An-Nahl (16:53): “Whatever blessing you have—it is from Allah.”
• The Source of Everything: Ultimately, gratitude is directed toward Allah (the creator/universe) as the source of all life, beauty, and provision.
• This verse establishes a principle: People, systems, money, opportunities  are all are means - The true source (Musabbib al-Asbāb) is Allah.
• So ultimate gratitude belongs to Allah alone
• But What About Thanking People?
• The Sunnah clarifies this beautifully. “Whoever does not thank people has not thanked Allah.” Hadith (reported in Sunan Abu Dawud)
• That clearly means that We must thank people - But not as independent sources, rather as means through which Allah’s favor reached you
• That means thanking people is in fact of thanking Allah 
• But there is a caution: Worshipping or depending on them is wrong and considered as Shirk.
• The Balance: Means vs. Creator  The Qur’an teaches a middle path:
• Use the Means
• Surah Al-Ma'idah (5:35): “Seek the means (wasīlah) to Him…”
• Work, effort, relationships are all necessary and are important means.
• But when something or the desired results are achieved, one should not boast these as personal glory or a soft corner by a superior. It is Allah alone who created means for you to be successful.
• For this reason Islam asks not to be passive or fatalistic
• Don’t Rely on the Means
• Surah At-Talaq (65:3): “Whoever relies upon Allah—He is sufficient for him.”
• This means Means are used… But trust (tawakkul) is placed in Allah
• A Powerful Prophetic Principle
• The Prophet ﷺ said: “Tie your camel and then trust in Allah.” (Reported in Jami` at-Tirmidhi)
• This summarizes everything:
• Tie the camel - that is usage of means
• Trust Allah - that is despite tying the camel, don’t depend on means - for it is Allah who will protect not the mere rope.

Applying This to Modern Life

Let us correlate the difference between trust in means or trust in the One who created means for us.

• Today we live in a world of intense (1) Technology, (2) Advancement in Medicine and related fields, (3) AI, (4) Systems and institutions
• But in the presence of technical advancements, the mistake people make is begin to see
• Doctors as healers, Money  as provider, and Technology as power
• Qur’anic correction: In such environment, Qur'an emphasises and applies the correction:
• Doctor only treats - It is Allah alone who heals
• Job pays - but  Allah provides
• Technology functions - Allah enables

What Should True Believers Do Today?

• Use the World Fully—but Correctly That is one should make use of means to study, work, build, innovate
• But at the same time, one must engage with reality—not escape it
• Keep Your Heart Attached to Allah Even while using means, remind yourself: “This is only a means. The real source is Allah.”
• Practice Dual Gratitude
• Say “Alḥamdulillāh” (gratitude to Allah)
• Say “JazākAllāh khayr” / thank you to people
• Avoid Two Extremes
• Extreme 1: Ignoring Means “I’ll just rely on Allah” (without effort) - this not Islamic for Allah does not help those who do not make an endeavour first and then rely on Allah for the outcomes.
• Extreme 2: Worshipping Means “My success is because of me / others only” - such attitude is spiritually dangerous as it against the Islamic teachings. No success is possible unless Allah allows it. So, use means to the best of the ability and then pray to Allah for a favourable outcome.
• Live with Tawakkul and Effort 
• Plan like everything depends on effort - but Trust like everything depends on Allah
• This helps in Deepening Connection with Allah: Thanking the Creator helps cultivate a deeper sense of purpose and a "great-fullness" of life and a spiritual awareness of a deep connection with our creator.

A Deep Reflection

• The Qur’an shapes our perception and educates us that we do not live in a world of independent causes… - rather we live in a world of means controlled by a single Will.
• This reflection clears our thought process which leads us to: 
• Be grateful to Allah as the ultimate source
• Be thankful to people as the means
• Use the means responsibly
• Depend only on Allah internally
• A powerful summary: Use your hands with the world… But keep your heart with Allah.

The Practical Life Response

Let’s take this out of theory and put it into real-life situations. The goal is to show how a believer lives with action in the world with reliance on Allah and gratitude in the right direction. Let us make it clear through some living scenarios:

• Scenario: Job / Career
• What most people do: “I got this job because of my skills / connections”
• A believer’s mindset:
• You prepare: study, apply, network
• You acknowledge means: recruiter, employer, mentors
• But you believe that the رزق (provision) came from Allah
• Qur’anic grounding: From Surah Hud (11:6) “There is no creature on earth except that its provision is upon Allah.”
• Practical behavior: (1) Say: Alhamdulillah (to Allah), (2) Thank the people involved, (3) Don’t become arrogant or مستقِل (self-reliant in ego)
• Scenario: Illness and Treatment
• What most people do: “The doctor cured me”
• A believer’s mindset: Doctor is the means - and cure is from Allah
• Qur’anic grounding: Surah Ash-Shu‘ara (26:80) “And when I am ill, it is He who cures me.”
• Practical behavior:
• Choose a good doctor and take medicine seriously
• But your heart says: “Shifā’ (healing) is from Allah”
• Scenario: Wealth and Success
• What most people do: “I earned this—I deserve it”
• Qur’anic warning: 
• Surah Al-Qasas (28:78) “I was given this because of my knowledge.”
• Note that Allah presents this as arrogance
• A believer’s mindset: Yes, you worked hard - but: (1) Who gave ability? (2) Who gave opportunity? (3) Who created circumstances? - Definitely Allah, who else?
• Practical behavior: Since it is Allah alone who rewards our efforts, we must give give charity in the name of Allah as our gratitude, remain humble rather than being arrogant of our success and never look down on others.
• Scenario: Help from People
• What most people do: They either Over-depend on people or Or ignore gratitude to them.
• Sunnah balance: “Whoever does not thank people has not thanked Allah.” (Jami` at-Tirmidhi)
• A believer’s mindset: “Allah helped me through this person”
• Practical behavior:
• Say: “Thank you” sincerely
• Make duʿā for them
• But don’t attach your heart to them as ultimate providers
• Scenario: Failure and Loss
• What most people do: Blame people, system, and bad luck.
• A believer’s mindset:
• He reviews his mistakes (means matter)
• But he also accepts: Allah’s wisdom as a bigger plan, for Allah never make his true believers lose.
• Qur’anic grounding: Surah Al-Baqarah (2:216) “Perhaps you dislike something while it is good for you…”
• Practical behavior: 
• Learn from mistakes and failures, improve upon one's shortcomings and try again, again and again - Never to give up.
• Stay emotionally anchored in Allah
• Avoid bitterness
• Scenario: Technology, AI, Modern Systems
• What most people do: 
• They trust systems blindly - and many a times feel controlled by them. 
• In fact this is something very worrisome. AI has taken over our thought process and we mostly rely on what AI tells us and with closed eyes, we implement the AI response.
• A believer’s mindset:
• These are tools created by human intellect
• But human intellect itself is a gift from Allah
• So even modern power structures are means, human intellect remains under Allah’s control.
• Practical behavior:
• Use technology and benefit from AI
• But Don’t let it define truth and Don’t let it replace moral judgment.
• Usage of AI without keep absence of knowledge of the subject may be many a times misleading and blind following may lead to incorrect and faulty judgement and thinking.

Synthesis: A Hierarchy of Gratitude

The above discussion leads us to refine our response to who should we be grateful to:

• Primary Focus: 
• The Creator is recognized as the ultimate source who provides the "means" to be blessed.
• All success, health, and help originate from the Creator. The Creator brings the means into existence and allows them to work. Thus, True gratitude belongs to the entity that controls the universe and your destiny.
• Secondary Focus: The "means" (people, tools, medicine, or efforts that bridge the gap between a need and a result) are the instruments through which that provision arrives and deserve acknowledgment.
• Living Gratefully: True gratitude is not just a feeling but a "way of being" that appreciates everything—the Giver and the gift—and compels us to act on behalf of what is good.

A Simple Mental Shift (Very Powerful)

We now arrive at a clear understanding which may affect a mental shift in our thinking. Instead of saying: “This person helped me” - Say internally: “Allah helped me through this person”

Final Reflection

A powerful closing line: Your hands deal with the means… But your heart never leaves the One who controls them.

True gratitude involves a dual focus: recognizing the immediate means (people, tools, circumstances) that provide direct benefit, while acknowledging the creator of those means as the ultimate source. While thankfulness is often directed at those who help us directly, profound gratitude traces all goodness back to the fundamental giver - Allah رب العزتalone.

This post should let us live a life rationally rather than emotionally and help us define means clearly and the creator means definitely. If our line of thinking and approach is correct, we will never go astray as to to be grateful to, In sha Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Photo | Resource Sources: Personal understanding refined by ChatGPT and google

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Does comparison with others’ blessings lead to Thanklessness

There is a very common phrase: Others' lawn is always greener - that is one is always comparing the blessings of other with one's shortfalls, without giving due importance to own blessings which may be far superior than others.  In fact  constant comparison with the blessings of others leads to utter discontentment and envy. Such a state of mindset shifts focus away from one's own blessings, causing individuals to overlook their personal gifts and focus only on what they lack. 

In fact, comparing yourself to others’ blessings can become thanklessness (kufr al-ni‘mah) depending on what it does to your heart. Let us dwell more in this state of mind in light of Al Qur'an and Hadiths of Prophet Muhammad ﷺ - and see how can we build a positive frame of mind by being more grateful of our own blessings rather than having heartburns by envying what other have.

Generally speaking, thanklessness in the Qur’an and Sunnah, means: Failing to recognize, appreciate, or use Allah’s blessings properly—whether by denial, arrogance, complaint, or misuse. Though, it is not always outright disbelief; it can be a spiritual attitude toward نعمة (blessing).

When comparison becomes thanklessness

Let us reflect on some of the factors which turn gratitude into thanklessness:

• Discontent with what Allah gave you This is a common feeling that hits most of us in form or the other. Such discontentment arises when we start to feel “Why don’t I have this?” or “This isn’t enough.” This contradicts gratitude.
• Denying or ignoring blessings
• Surah An-Nahl (16:83): “They recognize the favor of Allah, then deny it; and most of them are ungrateful.”
• This means that they know blessings come from Allah - yet behave as if they don’t.
• Focusing on others instead of your blessings
• Allah says in Surah An-Nahl (16:18): “If you tried to count Allah’s blessings, you could not…”
• That is comparison makes Ignore what you already have.
• Focusing only on what’s missing
• It is reported in Sahih al-Bukhari that the Prophet ﷺ warned about people who are ungrateful for kindness (especially in close relationships)
• That is Remembering negatives and Forgetting positives
• Complaining and ingratitude
• Surah Al-Adiyat (100:6): “Indeed, man is ungrateful to his Lord.”
• This leads to Constant dissatisfaction - and Forgetting blessings quickly
• Resentment toward Allah’s distribution
• It is said in Al Qur'an: “Do not wish for what Allah has given some over others…”  Surah An-Nisa (4:32)
• This shows that objecting internally to Allah’s wisdom which is a form of spiritual ingratitude
• Envy (Hasad) This state of mind gets activated when one is wanting the blessing removed from others - This is clearly a major spiritual disease.
• Love of wealth leading to ingratitude
• It is mentioned in Sahih Muslim that Prophet Muhammad ﷺ cautioned that “If the son of Adam had a valley of gold, he would want another…”
• That is man has endless desires which cannot be fulfilled and instead of being thankful for what one has, one is always vying for more.
• This means that Endless desires kill gratitude

Deeper Insight

Let us see how scholars explain this diseased state of mind that usually creeps into many of us and makes our lives miserable. The crux of the problem or discontentment and thanklessness is not comparison itself—  It is Attachment to dunya which give rise to such discontented feelings and let us envy others. That is when the heart is attached to Wealth and Status.

This unreal comparison thus give rise to unnecessary heartburns, pains and endless agony

What does thanklessness lead to?

• Shifts Focus to Lack: Comparison traps you into focusing only on what someone else has that you do not.
• Stirs Dissatisfaction: Rather than bringing appreciation, looking at others' lives stirs up envy, entitlement, and dissatisfaction.
• Creates a "False" Reality: People often compare their behind-the-scenes life with someone else's highlight reel, forgetting that every person has unique challenges.
• Blinds to Personal Blessings: It makes people take their own blessings for granted—things like health, family, or safety, which others may be praying for. 

The Consequences of being Thanklessness

• Discontentment: Comparison fuels the "grass is greener" mentality, leading to a failure to appreciate one's current circumstances.
• Spiritual/Emotional Debt: Thanklessness is often seen as a symptom of self-centeredness or pride, where a person fails to recognize that what they have is a gift.
• Reduced Joy: It actively steals joy and fosters a bitter, complaining spirit.

Modern Reality

Although thanklessness has been embodied in man since ages, the environment around us has multiplied this menace because of easy access to social media, career competition and lifestyle exposure. Resultantly, people feel poor, even though they are not. This is exactly Practical thanklessness.

We must learn how to be grateful, rather than thankless. Sometimes we fail to count our blessings being overshadowed by success and blessings of others. A man looking hale and hearty, wealthy and successful outwardly may have health and family problems which we may not be having. Wealth is only wordily - but true gratitude comes when one lives for a life in the hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our Reference Pages  and Understanding Islam - Frequently asked Q & A for knowing more about Islam and Qur'ān.

| Photo | Resource reference: A Personal reflection

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How does Al-Qurʾān guide us to build a strong character framework

Character is defined as the mental and moral qualities distinctive to an individual. It refers to the aggregate of features and traits that form the individual nature of some person or thing. Character generally defines the moral or ethical qualities of a man, thus make him to be called as a man of honorable character.

While Al-Qurʾān lays down a broader framework of humanity, it addresses all matters that improve the quality of man by defining his character, making him a useful entity of the community and make him stand out from other who prefer building up a reputation by any means to look noble and respectful, no matter what he hides behind his masquerade.

With this premise in view, we share ayat / verses from Surah Al Qalam (The Pen) which form the basis of a framework for the true character of a believer.

The Character Framework from Surah Al-Qalam

We can derive 5 core traits to build a strong character. In one of our next posts we would mention 5 traits that eliminate or tarnish the image of a man and ultimately his character.

• Build: Strong Inner Identity (Not Dependent on People)
• When Prophet Muhammad ﷺ was mocked and attempts were made by them for his character assassination, Allah reassures Prophet Muhammad ﷺ that “You are not mad… you are upon great character.” (68:2–4)
• That is the  Prophet Muhammad ﷺ reassured that his identity comes from Allah’s معيار (standard) - and not from Public opinion, Criticism and Lay by validation., not simple labels.
• Therefore one must define oneself by Values and Principles.
• In order to be man of true and honest character, one should let social media, workplace, or society define your worth.
• Build: Exceptional Character (Akhlaqt)
• (68:4) "and you are certainly on the most exalted standard of moral excellence."
• Why it is being said is that Character is the highest form of Da'wah (inviting others to one's faith)
• Thus a strong and good character is reflected in consistency, Integrity, and اخلاق under pressure.
• Practically speaking, controlling one's anger under odds (as did Prophet Muhammad ﷺ when being rebuked and restrained his anger not to further intimidate his opponents) and still holding on to his honesty and treating even his staunch.
• One must always be honest to himself and others, specially in difficult times because in such times men try to indulge into conduct unbecoming.
• Treating people well is one of the best character trait of a believer. Prophet Muhammad ﷺ never treated people harshly and was always a helping hand, even to his enemies. This helped The Prophet ﷺ won hearts before arguments.
• Build: Independence from Corrupt Influence
• In verses 8-13 of the surah, the theme is Not to obey the deniers.
• People who are Slanderer, Backbiter, Preventer of good and Aggressive sinner should always be avoided for while being in company of such people, one tends to adopt their bad habits which tarnish his good character. 
• Remember: Your environment shapes your character
• So what to do? Don’t follow: Toxic leaders, Corrupt systems, and Peer pressure
• Learn to say “no” with conviction
• Build: Gratitude and Awareness in Blessings
• The Story of أصحاب الجنة (68:17–33) tells us a great lesson. 
• Remember: Wealth is a test of gratitude - while Ingratitude leads to loss
• Therefore always say: “In shā’ Allah” (recognize Allah’s will)
• Give charity regularly which is a means of acknowledging blessings.
• Never ever assume that success is self-made - it is a blessing from Allah. So do not be arrogant of your success, rather inculcate humility and gratitude for success, for it could be taken away if one is not grateful.
• Build: Accountability Mindset
• It said (68:35–36) → “Will We treat Muslims like criminals?”
• This means that Life is not random and Justice will happen.
• Therefore, think long-term and prefer آخِرَة (Hereafter) over dunya (wordily life)
• Before doing anything, ask: “How will this look before Allah?”

When one incorporates these traits in himself, he is sure to reform himself and would always prefer his character over his reputation, for a strong character is more enduring as it comes from within than the reputation which is always short lived and is always dependent on external factors which are borrowed to please others, and not oneself - what to talk of our Creator. 

Core Takeaway

Remember, True success is not: Wealth, Status, or Approval by others, Rather it is the Strong character rooted in awareness of Allah.

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 68 Al Qalam (The Pen)  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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