Do not test the Divine patience

The Lord of the World made the entire universe for a reason - and that reason is to let the man understand Allah's wisdom by reflecting on His creations. He also wished that man should only worship Him alone and shun any Satanic influences so as not to be misled. Yet man is always been in defiance to the Godly commands and is generally seen to be inclined towards the Satanic enticements in one form or the other. This certainly annoys the Lord of the World for no master likes to have defiant subjects.

It is for this reason that in all Divine Scriptures, specially Al Qur'an, man has been cautioned umpteen number of times never to be defiant to commands of Allah for while the patience of Allah is limitless, there is always a breaking point for nonsense cannot be tolerated for ever. One of such caution is mentioned in the 45th verse of Surah 35. Fāṭir in which man has been forewarned that if Allah starts to take mankind to task, there would not have been a single human living on earth.

Let us read this verse and then reflect on its meaning and the hidden message to mankind.

The Verse (Surah Fāṭir 35:45)

وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِنْ دَابَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا

“If Allah were to take mankind to task for what they have earned, He would not leave a single living creature on the earth; but He grants them respite until an appointed time. And when their appointed time arrives, Allah is fully aware of His servants.”

A brief on Surah Fāṭir 

Before we expand the above quoted verse, let us just briefly know what this Surah is all about and the theme of the last verses of the Surah.

Surah Fāṭir is Makkan, and its themes revolve around: (1) Allah’s power and creation, (2) Human ingratitude, (3) Warning of resurrection and accountability, (4) The mercy of Allah despite human sins. 

The last six verses of the Surah (Verses 40–45) reflect on (1): People ignoring Allah’s signs, (2) Their reliance on powerless idols, (3) Their arrogance and denial, (4) Yet Allah continues to delay punishment, (5) Not because people deserve it — but because Allah is Merciful. These verses mean that plotting evil recoil none but the author of it and If Allah was to punish people for their wrong doings, He would have not left even and animal around.

Deep Explanation of the Verse

Reflecting exclusively on the 45th verse, it would be noticed that the last verses of the earlier five verses in fact is a conclusion by saying: "If Allah punished people immediately for their sins, not a living thing would survive — but He gives time, He delays, He allows people chances to return."

This verse is foundational for understanding three major Islamic concepts:

• Environmental corruption (فساد في الأرض)
• Moral decline in society
• The theological principle of divine delay (الإمهال)

Now let us reflect on the verse deeply:

• “If Allah were to take mankind to task for what they have earned…”
• Human sins are so many that if Allah were to punish them instantly, humanity would not survive.
• People continuously violate Allah’s commands by: (1) Shirk, (2) injustice, (3) oppression, (4) immorality, and (5) corruption - specially Environmental corruption (فساد في الأرض)
• Yet Allah does not seize them immediately.

Let us dwell on Environmental corruption (فساد في الأرض) in some detail.

It is a Qur’anic principle that human sin harms the entire creation. Allah says in Surah Al-Rūm 30:41: “Corruption has appeared on land and sea because of what people’s hands have earned…”

This corruption includes: (1) pollution, (2) ecological destruction, (3) climate imbalance, (3) exploitation of animals, (4) depletion of natural resources, (5) imbalance in rainfall, crops, and seasons

How does 35:45 connect to corruption?

• Connection 1 - Human wrongdoing affects all living creatures
• Allah says if He punished people immediately: “He would not leave a single living creature (دابة) on the earth.”
• Why? Because animals, the environment, and ecosystems suffer because of human misconduct.
• This shows: (1) Human sins have global consequences, (2) Even innocent creatures suffer because of human corruption, (3) Ecosystems collapse when humans behave immorally.
• Imam Ibn Kathīr and Al-Tabari say this verse shows: “Human sins affect the entire environment and all creation.”
• Connection 2 — Natural disasters are sometimes linked to human wrongdoing
• The Qur’an and Sunnah affirm that: (1) drought, (2) floods, (3) crop failure, (4) famine - often result from moral and spiritual corruption.
• For Example: “Whatever misfortune befalls you, it is because of what your own hands have earned…” (42:30)
• Hadith: “No people decrease in weights and measures except that they are afflicted with famine, hardship, and the tyranny of rulers.” —Ibn Majah
• This links فساد with moral wrongdoing in society.
• Connection 3 — Human moral failure is the root cause of فساد
• The Qur’an repeatedly shows that: (1) Moral corruption leads to societal corruption, (2) societal corruption leads to environmental corruption, and (3) environmental corruption is the total destruction
• Surah 35:45 fits into this chain by stating: If Allah seized people for their sins, all life would perish. This means that human moral decline is severe, yet Allah is still patient - allowing humans the chance to reform
• How moral decline affects everything: (1) Dishonesty results into economic corruption, (2) Oppression and injustice results in social breakdown, (3) Neglect of divine law decays spirituality, (4) Greed and consumerism results into environmental destruction, (5) Wars and aggression kills and incur ecological loss.
• Supporting Verses: (1) 7:56: “Do not spread corruption on earth after its reformation.” (2) 
• 11:85: “Do not cause فساد on earth.” (3) 2:205: “He strives to spread corruption on earth and destroy crops and animals.” 
• All of these reinforce 35:45: Humans destroy what Allah created, yet Allah delays consequences so they may return.
• Connection 4 — Allah delays the collapse of nature out of mercy
• Despite widespread corruption on earth—pollution, injustice, exploitation—Allah does not send immediate destruction.
• Why? Because of Divine Delay (الإمهال), which we explain below.
• Divine Delay (الإمهال) — A Core Islamic Concept
• الإمهال means Allah delaying punishment despite wrongdoing.
• It is not approval of sin, nor forgetfulness or weakness - it is Mercy + Wisdom + Test.
• Surah 35:45 is one of the clearest proofs of الإمهال - “He grants them respite (يؤخرهم) until an appointed time.”
• Allah delays punishment: (1) so people can reflect, (2) so they can repent - so the message reaches them, so injustice becomes clear and so reward or punishment becomes fully deserved
• Hadith (Sahih Bukhari): “Allah gives respite to the wrongdoer until, when He seizes him, He does not let him escape.”  - This exact hadith explains 35:45.
• Why does Allah delay? (Three Theological Reasons) - (1) To give humans time to repent for Allah loves repentance and forgives quickly, (2) To complete the test of earthly life, for life is not a place of immediate justice—that is the Hereafter, and (3) To let events unfold according to divine wisdom
• Now coming back to the segment wise reflection on the above quoted verse:

• “He would not leave a single living creature on the earth.”
• Because human sins draw divine punishment on the whole environment.
• Even animals suffer due to human wrongdoing.
• This is supported by hadith: “Animals suffer punishments because of the sins of people.” (Recorded by al-Bayhaqi; meaning supported by other narrations)
• It shows human moral corruption has global consequences.
• “But He grants them respite until an appointed time.”
• This is pure Divine Mercy: Allah gives people life, health, wealth, opportunities — even when they disobey Him.
• Every delay in punishment is a chance to repent.
• The "appointed time" is: (1) the moment of death, or (2) the Day of Judgment
• “And when their appointed time comes, He sees (perfectly) His servants.”
• That is No one escapes accountability.
• Allah delays, not ignores - for He is not blind to injustice or disbelief — He is only giving time.
• Allah ends the verse with: “…Allah sees His servants.” meaning by He delays, but is not unaware, He postpones, but does not ignore and for sure Accountability is certain.

Putting It All Together — The Verse as a Unified Message and is is a masterpiece of Qur’anic theology because it connects: (1) Human moral failures (sins, injustice, greed) (2) Destruction of nature and society (فساد) which is the real possibility of global destruction - Yet Allah delays out of mercy (الإمهال), giving humans time to return to moral and spiritual truth. It shows that: human sin is powerful enough to destroy the world, but Allah’s mercy is even greater - yet this mercy is not unlimited but in time for those who still sway away from the righteous path, accountability will arrive when the time finally comes for those who test Divine patience.

Qur’anic Support Verses

There are many other verses which are based on the same theme, some are listed below:

• 14:42 — Allah delays, but does not forget - “Do not think Allah is unaware of what the wrongdoers do.”
• 16:61 — identical meaning - “If Allah were to punish mankind for their wrongdoing, He would not leave a single creature upon the earth.”
• 39:53 — He delays so that people repent - “O My servants who have transgressed… do not despair of Allah’s mercy.”

Hadith Support

• Allah gives time; He does not seize immediately. The Prophet ﷺ said: “Allah gives respite to the wrongdoer, but when He seizes him, He does not let him escape.” — Sahih Bukhari
• Sins affect the entire creation - The Prophet ﷺ said: “No people decrease in weights and measures except that they are afflicted with famine and hardship.” — Ibn Majah

This shows how society’s moral sins bring global consequences.

Relevance Today

• Humanity’s corruption affects the earth 
• Today we see (1) environmental collapse, (2) exploitation, (3) oppression, (4) moral decline, (5) injustice, and (6) wars and bloodshed.
• These are consequences of human wrongdoing — yet Allah still gives time for people to return.
• Modern arrogance mirrors ancient nations
• People today deny: (1) accountability, (2) resurrection, (3) Divine Command, and (4) moral bounds
• Just like ancient nations, but Allah still allows time.
• Allah’s Mercy is greater than humanity’s sin
• Despite all human rebellion, Allah continues: (1) feeding them, (2) giving life, (3) giving chances, and (4) delaying punishment
• This verse reminds us that every new day is a chance to repent.
• A warning against complacency
• Just because punishment is delayed, people assume: (1) Allah is pleased with them, (2) or that there is no Judgment, (3) or that sins have no consequences.
• But the verse says: Allah sees everything — and delay is not approval.

Lessons for Us Today

• Allah’s Mercy is vast — He delays punishment, gives countless chances.
• Sins have consequences — socially, spiritually, environmentally.
• Delay is not escape — accountability is certain.
• Repent while the door is open — before the appointed time comes.
• Do not be deceived by worldly comfort — it does not mean Allah is pleased.
• Human wrongdoing affects all creation.

In summary, Surah Fāṭir 35:45 teaches that human sins are so destructive that they could ruin even animals and the environment, yet Allah delays punishment out of pure mercy. This delay allows humans to repent and correct their moral decline. Meanwhile, the Qur’an (especially 30:41) explicitly connects human wrongdoing to environmental فساد. The verse therefore forms a theological bridge between moral corruption, environmental harm, and the divine principle of giving respite (الإمهال). Ultimately, Allah sees all and will bring final justice when the appointed time comes.

This verse thus combines fear, hope, and awareness — and remains deeply relevant to our world today. Let us not wait for the Divine wrath to put our books straight and clean, for there has never been an instance in which the people were told when and where the Divine wrath will catch them - men are always caught unaware and unprepared thinking that there is still time to repent and seek Divine mercy. So let us not test the Divine patience and reshape our lives according to Divine commands to avert chances of Divine anger and be always be begging Him for His infinite mercy to forgive our wrong doings.

Readers may like to read the tafsir of the above quoted verse by some of the revered scholars of Islam from one of our earlier publications: Why does Allah give leverage to the tyrants and demagogues

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

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Why does Islam abhor the bane of homosexuality - Do other Divine religions too?

God created this world for the pure and the God fearing people. Since revelation of Divine religions, every prophet told his people to establish clean and pure relations with each other. Since sex is inbuilt in every living being for through it future generations are born, strict guidelines have been drawn for the intimate relations of man and woman so as not to abuse the sacred relationship.

But man, as rebellious as ever, has never followed the Divine commands in true letter and spirit and has always deviated from these and violated the spirit behind the Divine wisdom. One of the deviations from the sacred, pure and dignified relation of man and woman, has been the lust for same sex. In fact the bane of same sex is as old as recorded human civilization — in fact, even older, because same-sex behavior is documented in ancient human societies and in animals throughout nature.

The earliest written references to same-sex relations come from Sumerian and Akkadian texts. For example, The Code of Ur-Nammu (c. 2100 BCE) indirectly mentions male–male relations. Some myths (e.g., Gilgamesh) have been interpreted as containing homoerotic undertones. Mesopotamians acknowledged the behavior but had mixed moral views depending on city and era.

Ancient Greece is the most documented early civilization regarding same-sex relationships. Same-sex relations (especially between men) were openly practiced, though culturally structured. Philosophers like Plato discussed male–male love. Despite this, Greeks still saw marriage between a man and woman as the social foundation.

While the bane of homosexuality has since continued unabated, in present times, there has been an escalation beyond an unimaginable proportion. A practice that was hitherto fore was generally behind closed doors, has now become an open act and even laws have been enacted to legalize this abhorrent act. 

While many today think that it is only Islam that rejects the bane of homosexuality, the truth is that this abhorring act has been rejected by all previous Divine religions. The story of Prophet Lot (Lūṭ) — shared by Judaism, Christianity, and Islam — is one of the earliest moral discussions on homosexuality. This places moral commentary on homosexual acts at 3,500–4,000 years ago. This is where we see the earliest description of homosexual acts linked to religious law and societal norms.

Before we discuss why Islam abhors the bane of homosexuality, let have a quick rewind of the rejection of the same by Judaism and Christianity. (The focus is on scripture, classical theology, and historical teaching, not modern reinterpretations.)

• Judaism
• The Scriptural Basis The Torah explicitly prohibits homosexual acts:
•  Leviticus 18:22: “You shall not lie with a man as with a woman; it is an abomination.”
• Leviticus 20:13: “If a man lies with a male as with a woman, both of them have committed an abomination…”
• These two verses form the foundation of the Jewish view.
• Why It Is Forbidden in Judaism Traditional Jewish reasoning includes:
• Violation of God's created order,
• Threat to family and lineage,
• Importance of procreation in fulfilling the command to “be fruitful and multiply” (Genesis 1:28)
• Rabbinic Interpretation Classical Jewish law (Halakha) unanimously prohibited  homosexual intercourse. However:
• Judaism distinguishes between inclination and action.
• A person with same-sex attraction is not condemned — the act is forbidden.
• Many modern Jewish movements (especially Reform and Reconstructionist) have reinterpreted these verses and now accept same-sex marriage.
• Thus, Traditional Judaism forbids homosexual acts, based on explicit Torah law, but does not condemn the person as inherently sinful.
• Christianity Although Christian views differ between denominations, but traditional teachings share a common basis.
• Scriptural Basis - Old Testament (shared with Judaism): (1) Leviticus 18:22 and (2) Leviticus 20:13
• Scriptural Basis - New Testament
• The Apostle Paul writes: “Men committing shameless acts with men…” — Romans 1:26–27, and
• “Do not be deceived… neither adulterers nor men who practice homosexuality will inherit the kingdom of God.” — 1 Corinthians 6:9–10
• These passages strongly shaped Christian teaching.
• Traditional Christian Teaching Historically, for 2000 years, all major Christian traditions agreed: (1) Homosexual acts are sinful, (2) Marriage is only between male and female, (3) Sexual relations must be within marriage, (4) Same-sex relationships violate God’s design
• The reasoning is similar to Judaism and Islam: That is (1) God created male and female as complementary, (2) The union represents divine symbolism (e.g., Christ and the Church in Ephesians 5), (3) Children and family structure reflect God’s plan
• Modern Christian Trends Many modern Protestant denominations have changed views. While some fully affirm same-sex marriage (Episcopal Church, United Church of Christ, ELCA), some allow same-sex unions but not clergy participation. However, Catholic Church still holds traditional doctrine but emphasizes compassion and pastoral care and Eastern Orthodox Churches maintain strict traditional teaching
• Summary Traditionally, Christianity condemned homosexual acts, However, many modern interpretations vary widely.

Why Islam reject the very concept of Homosexuality

Having known the viewpoint of same sex in Judaism and Christianity, let us dwell in detail about the Islamic viewpoint on the subject. Islam’s rejection of homosexuality is not based on hatred of individuals — rather, it is based on moral principles, natural design, family structure, and spiritual well-being taught by Allah. Below is a clear, respectful, and evidence-based explanation.

• Islam’s stance begins with the belief that Allah creates with purpose
• Allah says: “Does He not know whom He created? And He is the Subtle, the All-Aware.” (Qur’an 67:14)
• Islam teaches that: (1) Allah created human beings with a fixed natural design (fitrah), (2) Sexual relations are ordained only within heterosexual marriage, (3) Anything that contradicts this design damages individuals and society - Thus the Islamic position begins with a Creator-based morality, not human preference.
• The Qur’an refers to homosexuality as a deviation from human fitrah In the story of Prophet Lūṭ (Lot), Allah commands: “Do you approach men with desire instead of women? Rather, you are a people transgressing.” (Qur’an 7:81), and “You approach men with lust instead of women. No, you are a people exceeding all bounds.” (Qur’an 26:165–166). These verses show three points:
• It is described as reversing the natural order,
• It is called a transgression of moral limits, and
• It is not portrayed as an innate identity, but a behavioral choice arising from moral decline
• That is Islam condemns the act, not the person.
• Islam protects lineage, family structure, and civilization One of the five maqāṣid (objectives) of Islamic law is Hifẓ al-nasl — protection of lineage. Which clearly mean the Homosexual relations: (1) Cannot produce families, (2) break the natural chain of ancestry, (3) undermine marriage, and (4) replace complementarity with sameness. Therefore, from the Islamic lens, this weakens society because family is the building block of moral stability.
• Islam rejects behaviors that cause societal harm — even if they are done with consent Islam is not built on the idea of “if two adults consent, everything is acceptable.” 
• Rather, Islam in same sex relations sees: (1) moral harm, (2) spiritual consequences, (3) societal damage as more important than consent.
• Many things are forbidden even if consensual, like (1) adultery, (2) gambling, (3) usury, (4) drugs, (5) pornography, (6) incest, and of course (7) homosexuality
• Why? Because Islam’s morality is based on long-term wisdom, not short-term desires.
• Islam teaches that sexual desires are a test — not an identity
• Islam teaches: “The soul indeed inclines to evil except whom my Lord has mercy upon.” (Qur’an 12:53)
• Humans have: (1) anger, (2) greed, (3) lust, and (4) envy - yet These impulses do not define our identity. Islam asks humans to discipline impulses, not be ruled by them.
• Therefore: while feeling attraction is not sinful, acting on forbidden attraction is sinful. This is the same rule applied to heterosexuals with unlawful desires (zina).
• The story of Prophet Lūṭ 
• The story tells us that homosexuality was tied to moral corruption. Their sins included: (1) sexual aggression, (2) rejection of the prophet, (3) public shamelessness, (4) mocking purity, (5) normalizing immorality
• Prophet Lūṭ himself said: “You commit such immorality as no people in all the worlds have done before you.” (Qur’an 29:28)
• Thus, the Qur’an shows it as part of a larger moral collapse, not just a private act.
• Islam condemns the act, not the person  Islam commands Muslims to: (1) treat all people with respect, (2) never oppress sinners, (3) invite with wisdom, (4) maintain modesty in public morality and (4) dislike the sin but not hate the human being for Allah says: “Call to the way of your Lord with wisdom and good preaching.” (Qur’an 16:125) - So Islam’s position is moral, not hateful.

Summary

Islam rejects homosexual acts because:

• They contradict the natural design (fitrah) Allah created.
• The Qur’an explicitly forbids the behavior in multiple verses.
• Islam protects family structure, lineage, and societal stability.
• Morality is based on divine wisdom, not personal desire.
• Desires are a test — not a permanent identity.
• The story of Prophet Lūṭ shows its link to moral corruption.
• Islam condemns the act but respects and invites the person to purity and honourable way of living by having intimate relations with the opposing sex AND NOT the same sex.

An effort has been made to explain the Divine wisdom behind the sanctity of human relations between man and woman and that any relation based on same sex is not only against the Divine wisdom but is also detrimental to ensuring healthy and clean social environment in the society.

To sum up, I would like quote Sola Resna, who sums the issue in a very convincing and understandable way: 

The Muslim should not doubt, even for an instant, that what Allah has prescribed is wise. He should know that there is great wisdom in what Allah has commanded and what He has forbidden; it is the straight path and is the only way in which man can be safe and at peace, protecting his honour, his mind and his health, in accordance with the natural disposition (fitrah) with which Allah has created man.

They (gays and lesbians) both go against the natural disposition (fitrah) which Allah has created in mankind – and also in animals – whereby the male is inclined towards the female, and vice versa. Whoever goes against that goes against the natural disposition of mankind, the fitrah.

The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. Even if the only result of this perversion was AIDS – which attacks the immune system in humans – that would be enough. It also causes the breakup of the family and leads people to give up their work and study because they are preoccupied with these perversions.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource Reference: Exclusive help ' input from ChatGPT has been taken to expand the scope of this publication | Please read our previous post: Bane of Same Sex Relations and Condemnation in Islam based on similar theme. | The views by Sola Resna quoted above have been taken from Quora - for link click here. |

You may refer to our exclusive reference page on Morality in Islam to know more about Islamic viewpoint on Morality and Immorality. For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Beware of Al Khannās الْخَنَّاس - The one who hides after whispering

Al Qur'an is a Divine Book of guidance and is repository of Divine commands and instructions how to remain on the enlightened path and how to avoid allurements to deviate from it. Al Qur'an begins with a comprehensive prayer / dus to seek mercy of Allah (Surah 1.A Fateha) which is immediately followed by the most comprehensive Surah of Al Qur'an, the Surah 2. Al Baqarah (The Cow) which begins with the phrase: This Book is guidance for those who are pious and reflect. The Qur'an then continues to guide man through the remaining 112 Surahs / Chapters. The last two Surahs, namely Surah 113. Al Falak and Surah 114. An Naas, tell man to be on the look out of the forces of Evil that try to lure the man into the abyss of evil both through external pressures and from within

Please rad this post in conjunction with following publications already posted:

• Sürah 114. Al Naas (Mankind) - | Summary | Exegesis / Tafseer | 
• Striking resemblance between Surahs Falaq and Naas

While the Surah 113. Al Falak mentions external evil impacting life of a believer, the 114th SUrah An Naas mentions the evil within. And for this, an Arabic word الْخَنَّاس (al-Khannās) is used. While we have already shared a general meaning of the fourth verse in which this form of evil appears, that is:

مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ 

( 4 )   From the evil of the retreating whisperer 

We in this post will concentrate exclusively on the clear, accurate explanation of الْخَنَّاس (al-Khannās) from Sūrat an-Nās (114:4) — its root meaning, context, and why it is used:

Meaning of “al-Khannās” (الخناس)

The word al-Khannās comes from the Arabic root: خ ن س — khanasa, which means: (1) to withdraw, (2) to shrink back, (3) to retreat after appearing, and or (4) to hide after manifesting.

So الخنّاس (al-Khannās) means: (1) “the one who repeatedly retreats”, (2) “the stealthy withdrawer” and (3) “the one who hides after whispering”

It implies a being that approaches, whispers, then quickly disappears when remembered of Allah.

Who is al-Khannās in Surah an-Nās?

In context of this Surah, this refers specifically to Shayṭān (Satan) — the devil who: (1) whispers evil, (2) plants doubts, (3) suggests sins, (4) plays with thoughts, and then retreats immediately when Allah is remembered (e.g., saying Astaghfirullah, Bismillah, or any dhikr).

Al-Khannās as mentioned in an authentic hadith, in which the Prophet ﷺ said:

“Shayṭān sits on the heart of the son of Adam; when he remembers Allah, Shayṭān withdraws.” — Musnad Aḥmad, Sahīh

This behavior perfectly fits the meaning of Khannās.

Context of Sūrat an-Nās

Sūrat an-Nās was revealed as part of the Mu‘awwidhatayn (the two protective surahs) for seeking Allah’s protection from "internal attacks (thoughts, whispers, doubts)" as opposed to Sūrat al-Falaq, which deals with external harms.

Thus:

In Sūrat Falaq believers are asked to seek Divine help from protection from external evils

While in Sūrat Nās believers are prompted to seek Divine help from protection from internal evils (whispers of Shayṭān)

Why is the devil called “al-Khannās”? (Wisdom)

Because this describes how the devil works: (1) He does not attack openly, (2) He works subtly through whispers (waswasa). and (3) He withdraws when resisted by remembrance of Allah which instantly defeat him.

However, he returns repeatedly, coming, whispering, retreating, then returning again. This captures the psychological nature of Satan’s influence. And this persistency on the part of the Satan more often than not makes believers with weak Eeman (faith) to fall into the Satanic trap and commit sin. Remember, it was the Satan which enticed Prophet Adam and Eve to eat fruit of the forbidden tree and made them defy the exclusive Divine commandment. 

Here is a overall game plan of Satan to put concept of Al Khannās into reality:

The order of the evil of the whisperers seems to be this: first they incite one to open unbelief, polytheism, or rebellion against Allah and His Messenger, and enmity of the righteous (godly) people. If they fail in this and a person does enter Allah’s religion, they misguide him to some innovation. If they fail in this too, they tempt him to sin. If they do not succeed even in this, they inspire the man with the suggestion that there is no haram in indulging in minor sins, so that if he starts committing these freely, he is over burdened with sin. If one escapes from this too, in the last resort they try that one should keep the true religion confined to oneself, and should do nothing to make it prevail, but if a person defeats all these plans, the whole party of the devils from among men and jinn makes a common front against him and incites and stirs up the people and makes them shower him with invective and accusation and slander, and defames him as widely as it can. Then, Satan comes to the believer and excites him to anger, saying: It is cowardly of you to have borne all this insult: arise and clash with your opponents.

 

This is the last and final device with Satan by which he tries to thwart the struggle of the caller to truth and entangle him in difficulties and obstructions. If he succeeds in escaping from this too, Satan becomes powerless before him. About this same thing it has been said in the Quran: If Satan ever excites you to anger, seek refuge with Allah. (Surah Al-Aaraf, Ayat 200); (Surah HaMim As-Sajdah, Ayat 36). Say: Lord, I seek refuge with You from the promptings of satans. (Surah Al-Mominun, Ayat 97). The fact is that if ever an evil suggestion from Satan so much as touches those who are God-fearing people, they immediately get alerted and clearly see the right course they should adopt. (Surah Al-Aaraf, Ayat 201).

Relevance Today

The concept of Khannās has since never faded and continues to attack the believers, specially the weaker ones. The social media is largely responsible for aiding the Satan in misleading men, whispering evil thoughts in as many ways as can be thought of. Men and women, get easily attracted to the evil and once in it, they find it hard to get out. And even if they try, the persistent Satanic pricking have them fall deeper and deeper in the well of evil.

Thus, today, as ever before, the concept of Khannās fits perfectly with: (1) intrusive thoughts, (2) doubts in faith, (3) temptations, (4) anxiety-causing whispers, (5) negative inner dialogue, (6) overthinking and (6) sudden sinful urges.

How to repel the influence of Khannās?

Although, the effect created by Khannās is enormous, its antidote is very simple: Whenever one remembers Allah — through dhikr, prayer, Qur’an recitation — these thoughts “withdraw.”

Let us in the first place keep our mind clear of evil thoughts, focus our idle time on remembrance of Allah rather than engaging in activities or thoughts that aid the work of the Satan and his devil squad to lure us in his game plan of keeping us away from remembrance of Allah and at the same time thinking ill of others and making plans to hurt others. And if and when we feel that we are falling under the spell of evil, we must immediately shun any negative thoughts trying to mislead us and start remembering Allah.

Foregoing in view,  one should understand that an evil suggestion is the starting point of evil act. When it affects a careless or heedless person, it creates in him a desire for evil. Then, further whisperings change the evil desire into an evil intention and evil purpose. When the evil suggestion grows in intensity, the intention becomes a resolution, which then culminates in the evil act. Therefore, the meaning of seeking God’s refuge from the evil of the whisperer is that Allah should nip the evil in the bud.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Al Qur'an: Know what and why is something being said - And WHO is saying it

The credibility of something being said depends upon three things: What and why is something being said and most importantly WHO is saying it. We often come across many forms of information or that matter a same piece of information by many authors. Yet only a deep reflection upon what is bing siad and why. And to put a weight to it, comes the bigger question who is saying it. Unless the credibility of the person who

And when we pitch this phrase , that is  “Know what and why is something being said — and WHO is saying it.” to Islam, and more specifically yo Al Qur'an - the last of the four Divine Scripturas, this phrase expresses a deep and very important principle of Qur’anic understanding. Let’s break it down:

This statement highlights three essential dimensions of properly engaging with the Qur’an.

Know WHAT is being said

This refers to: (1) understanding the literal meaning of the verse, (2) grasping the structure of the message and (3) identifying commands, prohibitions, stories, warnings, glad tidings, or principles

It emphasizes that Qur’anic study must involve clarity — not assumptions or surface reading.

Know WHY it is being said

This is about the context (asbāb al-nuzūl) and the wisdom behind the instruction:

• What situation was being addressed?
• What moral lesson is being taught?
• How does the verse guide human nature?
• What problem is being corrected?
• What value is being protected?

Islamic scholars always stressed that a verse cannot be understood fully without understanding its purpose.

And WHO is saying it

This is the most powerful part. It reminds the reader that:

• The Qur’an is not a human text.
• The speaker is Allah Himself, the Creator of the heavens and the earth.
• Every phrase carries divine authority, knowledge, mercy, and wisdom.
• When Allah speaks, it is not merely information — it is guidance, Revelation, Truth, and Light.
• Realizing the identity of the Speaker changes one’s attitude:
• humility replaces ego
• obedience replaces argument
• trust replaces doubt
• love replaces resistance

This transforms Qur’an-reading from an academic activity into an act of worship and submission.

Why This Phrase Is Powerful

Because it captures the essence of Qur’anic engagement:

• Intellect → understand what is being said
• Context → understand why it is being said
• Heart → remember Who is speaking

When these three are combined, a person reads the Qur’an with: (1) clarity of mind, (2) depth of insight, (3) sincerity of heart and (4) readiness to act

In short: This phrase is a reminder that the Qur’an must be approached with knowledge, context, and reverence — not just recited, but understood and lived.

Now let us quote a few verses from Qur'an that give out a clear, structured explanation using important Qur’anic verses that illustrate:

① WHAT is being said

② WHY it is being said

③ HOW knowing the Speaker (Allah) gives the message its weight

1. Surah Al-Fātiḥah:

• WHAT is being said: “Guide us to the Straight Path.” (Qur’an 1:6) - This verse shows humanity’s dependence on Allah.
• WHY is this being said?  - To teach humans that:
• they cannot find the correct path in life on their own
• they must humbly ask Allah for guidance
• success in dunya and ākhirah depends on His direction
• WHO is speaking? The One who created you, knows your weaknesses, and knows the future — therefore His guidance is the safest and most perfect.

2. Surah Al-Baqarah 2:286

• WHAT is being said? “Allah does not burden a soul beyond its capacity.” - It is a message of mercy, saying: “Whatever I test you with — I also gave you the strength to handle it.”
• WHY is this being said?  - To remove: (1) despair, (2) fear, (3) belief that religion is too difficult and (4) worry during hardship
• WHO is speaking? The One who created the human soul and knows its limits — so His reassurance is the ultimate comfort.

3. Surah Al-Aḥzāb 33:35

• WHAT is being said?  Allah lists believing men and believing women equally: “…the devout men and devout women, truthful men and truthful women… I have prepared for them forgiveness and a great reward.” - This verse establishes equal spiritual worth and equal reward.
• WHY is this being said?  To remove the jahili idea that: (1) women are inferior, (2) men have a monopoly on spirituality and (3) only men can achieve greatness
• WHO is speaking? The Creator of men and women — not human culture, not society — therefore the statement carries divine authority.

4. Surah Al-Hujurāt 49:13 

• WHAT is being said?  “We created you from a male and female and made you nations and tribes so that you may know one another. The most noble of you is the most righteous.”
• WHY is this being said?  
• To destroy: (1) racism, (2) nationalism, (3) tribal superiority, and (4) pride based on birth
• It is explaining the purpose of human diversity and what makes a human truly honorable.
• WHO is speaking?  The One who created all races and nations — therefore He defines their purpose, not human arrogance.

5. Surah Al-Isrā’ 17:23 

• WHAT is being said? “Do not even say ‘uff’ to your parents…”
• WHY is this being said? 
• It is being said to: (1) highlight the sanctity of parents, (2) protect family bond, (3) prevent emotional harm, and (4) remind us of the sacrifices our parents made
• This is one of the strongest commands regarding human relationships.
• WHO is speaking? The One who gave you your parents as a mercy — so His instruction reflects deep wisdom and love.

6. Surah Al-Hashr 59:18 — WHAT is Allah saying?

• WHAT is being said?  “O you who believe, fear Allah, and let every soul see what it has sent forward for tomorrow.”
• WHY is this being said?  
• To awaken the human being from: (1) heedlessness, (2) attachment to dunya, and (3) forgetfulness of the hereafter.
• It is a call to self-accountability.
• WHO is speaking? The One who knows the Day of Judgment and sees our deeds — so His warning is not to frighten, but to save.

7. Surah Ash-Sharḥ 94:5–6 

• WHAT is being said? “Indeed, with hardship comes ease. Indeed, with hardship comes ease.”
• WHY is this being said - TWICE?  
• Because humans: (1) lose hope quickly, (2) think difficulty is permanent and (3) often fail to see the wisdom in trials
• It is being said twice so than men should know that after every struggle, ease is already written.
• WHO is speaking? The Most Merciful — His promise of ease is not poetry; it is a guarantee.

Summary

Putting It All Together, The Qur’an must be read with three keys:

• ① WHAT Allah is saying – The content, the message, the command
• ② WHY Allah is saying it – The context, the wisdom, the moral purpose
• ③ WHO is saying it – The Creator whose words are absolute truth, guidance, mercy, and justice

When these three are understood, the Qur’an becomes: (1) clearer,  (2) deeper and more meaningful, and (3) spiritually powerful.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Disclaimer: The post is a personal reflection of Al  Qur'an as a plain student of Qur'an. The readers may agree or disagree with what has been tried to put across. We will welcome comments on the post in the comment box and may use these if objective and positive expressions are made.

Photo | For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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There is much to reflect upon the way Muslims worship Allah - The One True God – in congregation

Every religion has its own way of remembering their god or God - some sings songs, play music and bells or hum rhymes. As for Muslims, their form of worship of Allah, the One True God, is entirely different. When the Muslims, specially in a congregation, stand, bow or prostrate, their every act is in unison. When the call of prayer is made by the imam, within seconds the entire lot present in a masjid, lines up with their heads bowed down in utter humiliation and in complete submission to Allah - the One true God. And they stand in complete silence, listening to the recitation of specific verses from Qur'an and no one gossips or talks, for when in presence of the Supreme Being, none can dare distract from the prayer or distract others.

In fact, the sight of Muslims praying together in silence, unity, and humility has historically moved many non-Muslims emotionally and spiritually.

Ever wondered why is it so, herein under is the answer - with a small reminder not to miss an informative video by a non Muslim about his observation about the way Muslims stand in front of Allah and how it moved him, shared at the end of this post. Now let us ponder and reflect upon the superb answer embeded in the way Muslims pray that really moves the onlookers.

1. The Discipline and Unity Are Striking

In a world where people stand divided by race, wealth, and social class, non-Muslims are often amazed to see Muslims, with complete disregard to whether one is wealthy or poor, Arab or non-Arab, black or white, and young or old. When in congregation, all stand shoulder to shoulder in one perfect line, all facing one direction, all bowing and prostrating  together. This visual unity is unlike anything found in most religious traditions today.

Many non-Muslims say: “I have never seen so many people pray with such discipline and silence.”

2. The Silence and Focus Are Powerful

Muslim prayer is not noisy; it’s deeply meditative. There is: no clapping, no singing, no dancing, no shouting and no music - Just silence, submission, and whispered Qur’an. This calmness often touches non-Muslims on a level they can’t explain.

Some comment: “It looked like every person was in direct connection with God.”

3. The Physical Movements Reflect Humility

Non-Muslims are sometimes astonished by the act of sujūd (prostration) — putting the forehead on the ground. To them, it symbolizes: total submission, humility, sincerity and equality before God

Many say this is the first moment they felt Islam is pure monotheism — worshipping God without intermediaries or rituals.

While some converts to Islam say: “When I saw Muslims prostrating, I realized they are worshipping the Creator directly.”

4. The Collective Stillness Feels Sacred

In places like airports, parks, universities, workplaces, and malls, when a group of Muslims quietly lays out their mats and prays together, non-Muslims often feel: respect, admiration, curiosity, a sense of sacred presence. Some describe it as “peace radiating outward.”

5. History Shows This Impact

Throughout Islamic history: Travelers, Scholars, Diplomats, Soldiers, Merchants and Missionaries reported being moved when they witnessed Muslims praying in rows, completely still, completely silent.

European writers in the Middle Ages wrote with astonishment about Muslims praying with military-like precision — yet with spiritual softness.

6. Many Conversions Begin With This Moment

There are countless testimonies: (1) Someone sees Muslims praying in a university hallway, (2) Someone sees Friday prayer at a mosque, (3) Someone witnesses taraweeh in Ramadan and (4) Someone sees pilgrims praying at the Kaaba

And they all say: “Something touched my heart.” Sometimes, seeing the prayer plants the first seed of interest in Islam.

Seeing Muslims praying silently in congregation deeply moves many non-Muslims. For the utter silence, discipline and submission in toto is visually powerful, spiritually striking, emotionally stirring and a living reminder of pure monotheistic worship

It would not be wrong to sate that Muslim prayer, especially in congregation, is one of the most powerful Da'wah tools without a single word spoken.

This being the premise to our buildup given above, let us now watch a thought provoking video by none other than Bernie Sanders who even moved me by us assessment, observation and reflection on way the Muslims pray in congregation:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

| Photo: Pixabay | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Are women in Islam slaves to their husbands or the husbands their maintainers and protectors

Women in Islam are always pitied by the non Muslims for they think Islam oppresses women who are kept in veils and treated like slaves by their husbands. And it is for this reason, women organizations around the world abhor Islam for suppression of rights of women in a free world where women roam around in much revealing dresses, openly coupling with the opposite gender while Muslim women are draped in cloaks that cover their entire body. 

Likewise the allowing of marriage with four wives is taken as usurpation of rights of women while in other religions the concept of one man-one woman for life exists when it comes to matrimonial relations. That is why whenever a Muslim is to portrayed, he is shown having four completely covered wives and a battalion of children.

This negative image of Islam is mainly due to the fact that most non Muslims act of heresy or the distorted knowledge fed to them by their priests and religious men. However, those who have read Islam, interestingly mostly the women, have reverted to Islam after knowing the true perspective of status of women in Islam in general and in matrimony in particular.

Today, to answer many a questions about status of women in Islam, we share an informative video at the end of the post to clear many doubts and put the tainted hearts at rest for Islam honour women much more than any other religion of the world. However, we before the video, let us a say a few words about status of women in marriage and the dignity Islam affords them to preserve their chastity, honour and purity.

This is a very important topic and one that is often misunderstood. Islam is very clear about the status of women within marriage, and it is not slavery. The Qur’an defines the husband–wife relationship as one of love, mercy, mutual respect, and responsibility, not dominance and submission.

What Does the Qur’an Say?

The key verse often referenced is: “Men are the qawwāmūn (maintainers, protectors, supporters) of women…” — Surah An-Nisa (4:34)

• The word qawwāmūn does not mean:
• Owner
• Master
• Superior
• Rather, it means:
• Protector
• Provider
• Caretaker
• Responsible guardian

So, a husband is someone who takes responsibility, not someone who controls or oppresses.

Islamic Marriage is Based on Mutual Rights

Let us just have a run down of responsibilities of man and women in a matrimony and see how a balanced approach exists in their mutual relationship:

• Husband’s Responsibilities
• Provide financial support (housing, food, clothing)
• Treat kindly and without harshness
• Protect, defend, and care for her well-being
• Wife’s Responsibilities
• Maintain dignity, respect, and loyalty
• Participate in mutual cooperation and harmony
• Build a loving and stable home

The Prophet ﷺ said: “The best of you are those who are best to their wives.” — Tirmidhi. This means a man’s character is judged by how he treats his wife.

Are Women Slaves to Their Husbands?

No. Absolutely not. The Prophet ﷺ clearly stated: “A woman is not to be harmed or oppressed.” (Sunan Ibn Majah). He ﷺ also said: “Your wives are your partners and your trusted companions.” (Masnad Ahmad)

The above quoted Hadiths clearly show that a wife is:

• A partner
• Not a servant
• Not property

Why Then Are Husbands Called Maintainers?

Because Islam assigns roles, not superiority. Men are required to:

• Earn and provide
• Protect the household
• Take accountability before Allah for those under their care
• Women are not required to:
• Earn money
• Spend on themselves or the household
• Exhaust themselves in labor or provision

And if a woman earns her own money — it is fully hers. The husband cannot take it.

The Model of Marriage in Islam

The Qur’an sums it beautifully:

“And among His signs is that He created for you spouses from among yourselves, so that you may find tranquility in them; and He placed between you love and mercy.” — Surah Ar-Rum (30:21)

Thus, marriage is meant to bring:

• Sukoon (peace)
• Mawaddah (love)
• Rahmah (mercy)
• Not fear. Not power. Not control.

Women in Islam are not slaves

At no stage or place, Islam commands men to take their wives as slaves and treat them something lower in status than theirs from both husband and wife are partners - a relation that is based on respect and dignity of each other.

This clearly means that"

• Husbands are responsible protectors and maintainers
• Wives are honored partners
• Marriage is based on love, respect, and mercy

When this balance is practiced, marriage becomes a form of worship — and a pathway to Jannah.

Inheritance by Muslim women

Islam not only allows women to inherit, it was the first major civilization in history to grant women legally guaranteed inheritance rights. This was revolutionary in the 7th century. Before Islam:

• Women were not considered inheritors.
• Often, women themselves were treated as property to be inherited.

The Qur’an explicitly commands that women must receive their rightful share of inheritance.

“For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave — whether little or much — a legal share.” — Surah An-Nisa (4:7)

This was revolutionary in the 7th century. 

Whereas in England the common law was enunciated in 1870 (Married Women’s Property Act), while in USA it started in late 1800s to early 1900s (varied by state). Interestingly, in Switzerland before 1985 husbands had legal financial control. 

Before these reforms:

• Western women lost ownership of property when they married.
• Their earnings and inheritance automatically belonged to their husbands.
• They could not open bank accounts without male permission.

Why Did Islam Specify Different Shares?

Now the most asked question about disparity in share of inheritance.  This is because financial obligations are different: While man is the maintainer of the household, a woman has no financial obligation and whatever she inherits is all hers and her husband cannot take control over it or spend it away without the consent of the wife.

The larger share to man basically is basically for hsi role as maintainer of the family for:

• He must financially support spouse and children
• Must pay mahr (marriage gift)
• Bear household expense since woman has no obligation in this regard.

So when a man gets a larger share, it is because he must spend it on the family, while the woman:

• Keeps her share entirely
• Does not owe a single cent to anyone

Islam’s system thus ensures that while women are financially protected, men are held financially responsible

Let us share a mind boggling video in the form of a debate which comes as a rebuttal in response to misconception about Islam and status of women. The video covers some of the oft raised question by non Muslims, specially the non Muslim women and answers some of the oft asked questions given herein under:

• Are Muslim women really oppressed?
• Is hijab imprisonment or liberation?
• Why do men get more inheritance? (although explained above)
• What about polygamy and women’s testimony?
• The truth about discipline in Islamic marriage

Now watch the video in the backdrop of above mention questions:

We hope this publication shuns any doubts in the mind of the non Muslims who think Islam still carries on the tradition of slavery which existed in Arabia at the time of evolution of Islam. In fact it was Islam which stopped burial of baby girls alive and slowly and gradually abolished the custom of slavery from Muslims. By the time of death of the Prophet ﷺ, slavery had been abolished altogether. So let us read about evolution of Islam which brought a unimaginable change in the social fabric of Arabia and introduced reforms that for the first time gave woemen to right to inheritance - something that came about in the non Muslim world many centuries later.

Disclaimer: The views expressed in the reference material contained in Islam: My Ultimate Decision are that of the Islamic scholars / websites. We have shared these view as added information for better understanding of Islam. The reader may or may not agree with the views owing to their own perception / school of thought being followed. If any one differs with the material contained in this blog, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make our posts all encompassing / comprehensive.

You may also refer to our reference page on Women in Islam and other Reference Pages created so far, to know more about Islam.

Photo: Royalty free photos from Pixabay

References:  | 1 |  2 | 3 |

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