How to avert chances of being thrown into Jahannam (Hell) on the Day of Judgement

Most of the people, following any religion,  believe in the life of the hereafter - a life for which we need to prepare ourselves now as long as we live in our earthly world. Even atheists who do not believe in God are convinced of a day when the dead will be resurrected and rewarded and awarded of their good and bad deeds, upon which it will be decided the quality of their life, that is whether an abode in the Paradise (Jannah) or the burning fires of the Hell (Jahannam).

وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُ

And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place. (Surah Al-Baqarah Ayat 206)

وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَـٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَـٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.(Surah Al-A’raf Ayat 179)

As for Muslims, averting the chances of being thrown into Jahannam (Hell) on the Day of Judgment is a central concern, and it involves striving to live a life that pleases Allah based on the teachings of the Qur'an and Sunnah. The Qur'an and the Hadith provide clear guidelines on how to avoid such a fate.

We have already published a number of posts on DOs and DON'Ts based on Qur'an which if acted upon in sincerity and total devotion and faith in Allah can pave way to Jannah (Paradise). You may read these posts from our reference page: Important DOs and DON'Ts from Qur'an (Understanding Qur'an)

Note: The purpose of this post is not to unduly scare people but to caution them about the reality of Jahannam and how to avert being shown the door to it in the life of the Hereafter

Herein under are some key steps to take, in addition to the ones mentioned in the link given above or in conjunction with them, which can avert our chances of being shwn the door to Jahannam (Hell):

1. Tawheed (Monotheism)

Affirming the Oneness of Allah: The most important step in avoiding Jahannam is to worship Allah alone, without associating any partners with Him, thus avoiding the sin of committing shirk. This is the foundation of faith in Islam.

Qur'an Reference: "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills." (Qur'an, 4:48)

2. Shahada (Testifying the Faith)

Belief in the Oneness of Allah and the Prophethood of Muhammad (PBUH): A person who truly believes in the Shahada (there is no god but Allah, and Muhammad is His messenger) will have a strong foundation for avoiding Hell.

Hadith Reference: “Whoever says ‘La ilaha illallah’ (There is no god but Allah), and dies upon it, will enter Paradise.” (Sahih Muslim)

3. Performing the Five Pillars of Islam

• Shahada (Faith): As mentioned earlier, professing the Islamic creed is crucial.
• Salah (Prayer): Performing the five daily prayers is one of the most important duties in Islam.
• Zakat (Charity): Giving charity helps purify wealth and assists those in need.
• Sawm (Fasting during Ramadan): Fasting purifies the soul and teaches self-restraint.
• Hajj (Pilgrimage): Performing Hajj, if financially and physically able, ensures that a Muslim fulfills a major duty.

Qur'an Reference: “Indeed, those who believe and do righteous deeds will have gardens beneath which rivers flow. That is the great attainment.” (Qur'an, 85:11)

4. Seeking Forgiveness and Repentance (Tawbah)

Repenting for Past Sins: A person who sincerely repents for their mistakes and sins is given the opportunity to be forgiven by Allah.

Qur'an Reference: “And those who, when they commit an immorality or wrong themselves [by sin], remember Allah and seek forgiveness for their sins—and who can forgive sins except Allah?—and who do not persist in what they have done while they know.” (Qur'an, 3:135)

Read more about Repentance and Forgiveness from posts mentioned in our reference page: Selected Verses from Al Qur'an about a Specific Subject: Repentance and forgiveness 

5. Avoiding Major Sins

Avoiding Shirk, Murder, Stealing, Lying, and More: The major sins, such as associating partners with Allah (shirk), committing murder, stealing, lying, and others, can lead to the punishment of Hell unless one repents sincerely.

Hadith Reference: “Avoid the seven deadly sins.” They said, “O Messenger of Allah, what are they?” He said, “Shirk (associating partners with Allah), magic, killing a soul which Allah has forbidden except by right, consuming riba (interest), consuming the wealth of an orphan, fleeing from the battlefield, and slandering chaste, innocent women.” (Sahih al-Bukhari)

6. Being Humble and Avoiding Arrogance

Humility: The Qur'an and Hadith emphasize the importance of humility, avoiding arrogance, and showing compassion toward others.

Qur'an Reference: “Indeed, the most noble of you in the sight of Allah is the most righteous of you.” (Qur'an, 49:13)

Hadith Reference: “No one will enter Paradise who has an atom's-weight of arrogance in his heart.” (Sahih Muslim)

7. Being Kind and Respectful to Parents

Respect for Parents: The Qur'an places great importance on honoring and caring for one's parents, particularly in their old age.

Qur'an Reference: “And We have enjoined upon man [care] for his parents. His mother carried him with hardship upon hardship, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.” (Qur'an, 31:14)

Please refer to our exclusive page: Selected Verses from Quran: Be Good to Your Parents 

8. Sincerity in Faith (Ikhlas)

Performing Acts for the Sake of Allah Alone: Every action, whether it’s worship or good deeds, should be performed solely for the sake of Allah, not to show off or for worldly gain.

Hadith Reference: “Actions are judged by intentions, and everyone will get what was intended.” (Sahih al-Bukhari)

9. Seeking Knowledge and Acting Upon It

Knowledge of Islam: Acquiring and acting upon the knowledge of the Qur'an and Sunnah leads to a life that is pleasing to Allah and avoids misguidance.

Qur'an Reference: “Say, ‘My Lord, increase me in knowledge.’” (Qur'an, 20:114)

10. Good Character and Avoiding Harmful Behavior

Having Good Manners: Islam encourages excellent character, including truthfulness, kindness, patience, forgiveness, and generosity. Avoiding negative traits like backbiting, slander, and lying is crucial.

Hadith Reference: “The best of you are those who are best in character.” (Sahih al-Bukhari)

11. Consistent Remembrance of Allah (Dhikr)

Remembering Allah: Regularly engaging in the remembrance of Allah (through prayer, supplication, and recitation of the Qur'an) keeps the heart focused on Him and prevents neglect of faith.

Qur'an Reference: “Indeed, in the remembrance of Allah do hearts find rest.” (Qur'an, 13:28)

12. Helping Others and Spreading Peace

Social Responsibility: Helping others in times of need, giving charity, supporting the oppressed, and spreading peace within the community can lead to rewards in the Hereafter.

Hadith Reference: “The best of people are those who are most beneficial to others.” (Daraqutni)

13. Fasting

Fasting is one such act of worship the reward of which is immensely promised by Allah, for it is for Allah that a believer abandons many things Haram upon him which are otherwise Halal to him in the ordinary life. 

Hadith: Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.

Read detail of this Hadith at: Fasting distances the believer from the fire of Hell by Seventy Years 

By following these guidelines—strengthening your faith, performing acts of worship, repenting for sins, and striving to do good in the world—you can increase the chances of being saved from Jahannam and attaining Allah's mercy and forgiveness. The Qur'an and Hadith emphasize that no one is beyond redemption if they sincerely repent and strive to live a righteous life.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

| Photo | Resource References : | 1 | 2 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Do we get Reward "ثواب" (thawāb) for reading the translation of Qur'an - Understanding Islam (Frequently asked Q & A)

AL Qur'an is the fourth and final Divine Scripture and holy book of Islam. Despite it being in Arabic, most of the Muslim can read it in Arabic. However, since Arabic is not the mother tongue of majority of Muslims, these Muslims read translation of the Qur'an to understand the meaning of Qur'anic verses.

Today we share an oft asked question by many a believer: Do we get reward for reading translation of Qur'an other than the Arabic in which it has been revealed? And I started looking for answers and found a large number of posts about reward for reading Qur'an. 

The Quran does mention the reward of reading or reciting the Quran and there is no single verse that explicitly states the reward for reading the Quran. However, there is a Hadith of Prophet Muhammad ﷺ provide a clearer explanation. For instance:

Sahih Muslim: "Whoever recites a letter from the Book of Allah, he will receive a reward, and that reward will be multiplied by ten."

Although, there are a lot many posts that talk of reward of reading Qur'an, whether in Arabic or its translation, there are no clear verses from Qur'an or Hadiths, other than the one quoted  above, that speak of REWARD of reading Qur'an. In its stead, there is much more written in Qur'an about it being a BOOK of GUIDANCE. To find a definite answer, I started looking for answer from scholars of Islam and came across a very convincing answer from a very short video clip of one of the very eminent scholars of Islam, Javed Ahmed Ghamidi. I am sharing the video at the end of this post (unluckily, the video is in Urdu language which may not benefit my readers who do not know Urdu language - but I am sharing what is being said herein under).

The eminent scholar gives a very convincing answer to this oft asked question, which other scholars may not subscribe too. But listening to his argument, one tends to understand the real logic behind his answer. Perhaps this misunderstanding of seeking reward by reading Qur'an, whether in Arabic or its translation, for seeking reward only that we go utterly wrong. Most of the Muslims read Qur'an for seeking reward, AND NOT GUIDANCE which is the sole purpose of the Qur'an.

The plain answer is that Qur'an is a Divine Book of Guidance so that believers could seek guidance and find out how to live their lives as per the Divine commandments contained in the Qur'an. Although, be reading Qur'an, which is otherwise a must for every Muslim, one pleases Allah for knowing Allah's guidance as how to live one's life, and those who conform their lives as per the Divine guidance will surely be rewarded. But reading Qur'an for the only purpose of seeking reward is not the purpose of reading Qur'an, whether in Arabic or its translation in any other language.

As for rewards, the eminent scholar goes on to explain that there are many acts that if undertaken by Muslims will be rewarded as promised by Allah. These include acts of charity, building or participating building of masjids, helping the needy to ease the sufferings and hardships of life, showing Compassion and forgiveness towards the less privileged and many other acts that I have listed down as mentioned in the Qur'an.

Now let us see what is written in the Qur'an about Guidance and Rewards:

Qur'an as a book of Guidance

the Quran is considered the ultimate Book of Guidance for Muslims. It is regarded as the word of Allah (God) revealed to the Prophet Muhammad (peace be upon him) through the Angel Jibril (Gabriel). The Quran provides guidance on all aspects of life, including beliefs, worship, ethics, personal conduct, and social justice. This guidance is not only for spiritual matters but also covers practical aspects of life in this world, helping individuals to live in accordance with Allah's will.

Specific Verses from the Quran

• Guidance for those who seek it:
• Surah Al-Baqarah (2:2): "This is the Book about which there is no doubt, a guidance for those conscious of Allah."
• This verse explicitly states that the Quran is a source of guidance, but it is especially for those who are conscious (or have fear) of Allah. The Quran guides those who approach it with sincerity, seeking to understand and follow Allah’s commands.
• Guidance for all aspects of life:
• Surah An-Nahl (16:89): "And We have sent down to you the Book as clarification for all things and as a guidance and mercy and good tidings for the Muslims."
• This verse affirms that the Quran is not just a spiritual book but is a comprehensive guide for all things—whether they are related to personal behavior, societal norms, legal rulings, or worship.
• Guidance for decision-making:
• Surah Al-Ma'idah (5:48): "And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion (for judgment)."
• The Quran serves as a standard or a criterion (Furqan) for discerning right from wrong, allowing Muslims to make informed decisions based on divine guidance.
• The Quran's role in leading to salvation:
• Surah Al-Isra (17:9): "Indeed, this Quran guides to that which is most suitable…"
• This verse highlights that the Quran leads to the best and most correct way of life, a life that leads to success in both this world and the Hereafter.

The Sunnah (Hadith) about the Quran as a Guide: The Sunnah, the sayings and actions of the Prophet Muhammad (peace be upon him), further emphasizes the Quran’s role as a guide:

• The Prophet’s description of the Quran as a guide:
• In a famous Hadith narrated by Abu Huraira, the Prophet Muhammad (peace be upon him) said: “The Quran is the best of guidance for you. It is a light that will illuminate your path in this world and the next” (Sahih Muslim).
• This Hadith affirms the Quran as the ultimate source of guidance, light, and wisdom in all aspects of a Muslim's life.
• The Quran as a means of healing:
• The Prophet (peace be upon him) said: "In the Quran there is a cure for what is in the chest (i.e., the heart)." (Sahih Muslim)
• This indicates that the Quran not only provides guidance but also serves as a remedy for spiritual and emotional ills, offering peace and comfort to the believer.
• The Quran as a criterion:
• The Prophet Muhammad (peace be upon him) said: "The Quran is a proof for you or against you." (Sahih Muslim)
• This Hadith highlights the Quran’s role as a guide that can either lead to salvation if followed or become a means of regret if ignored.

Thus, the Quran is indeed the Book of Guidance. It provides clear instructions on how to live a righteous life, guides individuals toward success in this world and the Hereafter, and serves as the final criterion for all human conduct. The Sunnah of the Prophet Muhammad (peace be upon him) supports this understanding, reinforcing the Quran’s role in guiding the believer’s thoughts, actions, and decisions. Therefore, Muslims are urged to reflect on the Quran, understand its message, and apply it in their daily lives to achieve both spiritual fulfillment and worldly success.

Rewards "ثواب" (thawāb)

Now coming over to the rewards for various human acts for Allah promises immense rewards. In the Quran, Allah promises rewards for various acts of righteousness, sincerity, and good deeds that align with His commands. Some of these acts are particularly emphasized, and the rewards promised are described in detail. Here are some key acts for which rewards are promised in the Quran:

1. Faith in Allah (Iman)

• Belief in the oneness of Allah and faith in the Prophets, the Day of Judgment, and the unseen are the foundation of Islam. Those who have faith are promised immense rewards.
• “Indeed, those who believe and do righteous deeds – they will have the highest place in Paradise.” (Quran 98:7)

2. Charity (Sadaqah)

• Giving to those in need is highly rewarded, and charity purifies wealth and the soul.
• “The example of those who spend their wealth in the way of Allah is like a seed of grain that grows seven ears, and in each ear, there are 100 grains.” (Quran 2:261)
• "Whoever does a good deed will have ten times the like thereof."(Quran 6:160)

3. Prayer (Salah)

• Performing the five daily prayers is one of the most important acts of worship and devotion in Islam. The reward is immense.
• “Indeed, the prayer is for the believers a timed obligation.” (Quran 4:103)
• “And establish the prayer, give the zakah, and obey the Messenger, that you may receive mercy.” (Quran 24:56)

4. Fasting (Sawm)

• Fasting during the month of Ramadan is an act of worship that purifies the soul and is rewarded greatly.
• “Fasting is for Me, and I will reward it.” (Quran 2:183, Hadith)
• “Indeed, the fasting person will have two moments of joy: one when they break their fast and one when they meet their Lord.” (Quran 2:185)

5. Gratitude and Patience (Shukr and Sabr): Being patient during hardship and grateful for Allah’s blessings is greatly rewarded.

• “And We will reward them for the best of what they used to do.” (Quran 16:96)
• “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” (Quran 2:153)

6. Seeking Forgiveness (Istighfar): Those who repent sincerely and seek Allah’s forgiveness will be rewarded with mercy and forgiveness.

• “And your Lord would not have punished them if they had sought forgiveness.” (Quran 8:33)
• “And He it is who accepts repentance from His servants and pardons misdeeds.” (Quran 42:25)

7. Honoring Parents: Being kind and respectful toward one’s parents is an act that Allah highly rewards.

• “And We have enjoined upon man [care] for his parents. His mother carried him with hardship upon hardship.” (Quran 31:14)
• “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’” (Quran 17:24)

8. Tawheed (Monotheism) and Following the Prophet

• Upholding the belief in the oneness of Allah and following the teachings of Prophet Muhammad (PBUH) is a source of great reward.
• “Say, ‘If you love Allah, then follow me, and Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.’” (Quran 3:31)

9. Helping Others and Maintaining Family Ties

• Helping others, especially relatives, is highly encouraged in Islam and is rewarded greatly.
• “And give the relative his right, and the poor and the traveler.” (Quran 17:26)

10. Good Conduct and Honesty: Speaking truthfully, being honest, and acting with good moral conduct brings immense rewards.

• “O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them.” (Quran 49:11)
• “And speak to people good [words].” (Quran 2:83)8

11. Making Dua (Supplication)

• Praying and asking Allah for guidance and help is an important part of a Muslim's life and is rewarded by Allah.
• “Call upon Me; I will respond to you.” (Quran 40:60)

12. Showing Compassion and Forgiveness

• Showing mercy and forgiving others earns Allah's mercy and forgiveness.
• “But if you pardon, overlook, and forgive – then indeed, Allah is Forgiving and Merciful.” (Quran 64:14)

13. Jihad (Struggle in the Way of Allah)

• Striving in the cause of Allah, whether through personal sacrifice, knowledge, or other forms of effort, is rewarded.
• “Those who strive in Our cause will surely guide them to Our ways.” (Quran 29:69)

14. Serving the Rights of Neighbors

• Taking care of and being good to neighbors is another act of righteousness that brings rewards.
• “And worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the neighbor who is a relative, the neighbor who is a stranger, the companion at your side.” (Quran 4:36)

You may now listen to the video I mentioned above:

In summary, the Quran promises rewards for acts of faith, worship, kindness, charity, patience, good conduct, and more. These deeds not only benefit individuals spiritually but also help to create a just and harmonious society.

I hope I have been able to clear the ambiguity that lurches in the minds of many who cannot read Arabic and read translation of Qur'an and also those who think that they earn reward "ثواب" (thawāb) of reading Qur'an. Yes while reading Qur'an does have a reward, but the aim should be to seek Divine Guidance from it and shape our lives accordingly, for a life as lived by acting upon Divine Guidance ensures us a far greater reward both in this world and the Hereafter, In Sha Allah. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This is one view point based on the research by one of the eminent scholar of Islam. Readers may or may not agree with this view point. But it does leave much to ponder upon the logic of seeking guidance or reward from the Qur'an.

Photo | Resource References: | 1 | 2 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Who / what is Taghut in Islam (Terminologies in Qur'an)

Islam is all about faith and trust in one true God, called Allah in Islam. Anything other than Allah, the One and the Only Being to be worshiped and prayed to is transgressing the limits set by Allah. Thus, in Islam, "Taghut" (Arabic: طاغوت) refers to anything or anyone that is worshipped, followed, or obeyed in place of Allah, representing falsehood, misguidance, and rebellion against the truth, encompassing false idols, misguided beliefs, and corrupt leaders.

In Qur'an, the terminology Taghut is used in several verses of the Qur'an to describe false deities, oppressive rulers, or systems that lead people away from the monotheistic worship of Allah. The terminology Taghut (Arabic: طاغوت, ṭāġūt) comes from the Arabic root word "t-gh-w", which means anything or anyone that exceeds the bounds of proper obedience to Allah.

For example, if one gives away an Attribute of Allah to something or someone, he sees that as a god or partner next to Allah. And that is what Islam strongly prohibits, for that is the major form of Shirk. And verily, We have sent to every nation a Messenger (proclaiming): “Worship Allah and reject the Taghut (idol). 

Meaning and mention of the terminology Taghut in the Qur'an

Here are some key references:

• Surah Al-Baqarah (2:256):
• "There is no compulsion in religion. Verily, the right path has become distinct from the wrong path. So whoever renounces Taghut and believes in Allah has certainly grasped the most trustworthy, unfailing hand-hold. And Allah is All-Hearing, All-Knowing."
• This verse highlights that renouncing Taghut is a fundamental aspect of true faith. The person who turns away from Taghut and embraces belief in Allah is said to hold onto the "most trustworthy, unfailing hand-hold," referring to the unwavering faith in Allah.
• Surah An-Nisa (4:60):
• "Have you not seen those who claim to have believed in what was revealed to you, O Muhammad, and what was revealed before you? They wish to refer to Taghut for judgment, while they were commanded to reject it; and Satan wishes to lead them far astray."
• Here, Taghut is associated with any authority or power that leads people to act in opposition to the commands of Allah. The verse emphasizes that those who turn to such authorities for judgment, instead of relying on Allah's commands, are considered misguided.
• Surah Al-A'raf (7:55):
• "Call upon your Lord in humility and privately; indeed, He does not like transgressors."
• In the context of these verses, Taghut can also be seen as anything that hinders people from calling upon Allah directly and sincerely.

Taghut in Sunnah (Hadith)

In the Sunnah, the Prophet Muhammad (peace be upon him) also warned against worshipping or submitting to Taghut. He made it clear that true belief in Allah entails rejecting all forms of false deities and systems that lead people away from the worship of Allah.

• Hadith in Sahih Muslim:
• The Prophet Muhammad (peace be upon him) said: "Whoever says: 'There is no god but Allah' and denies what is worshipped besides Allah, his wealth and his blood are sacred, and his judgment is with Allah." (Sahih Muslim)
• This hadith emphasizes the importance of denying all forms of false worship, including Taghut, and affirming belief in Allah alone. It is an affirmation of Tawhid (the oneness of Allah) and a rejection of all forms of idolatry and false authorities.
• Hadith in Sahih Bukhari
• The Prophet Muhammad (peace be upon him) said: "The best of what I have said and the Prophets before me have said is: 'There is no god but Allah, alone without partners, to Him belongs the kingdom and to Him belongs the praise, and He is over all things competent.'" (Sahih Bukhari)
• This statement of the Prophet (peace be upon him) underscores the centrality of Tawhid and the rejection of everything that is in opposition to it, including Taghoot.

Types of Taghut

Taghut is not limited to physical idols; it encompasses any authority or power that usurps the right of Allah alone to be obeyed. And if we really look around, we would find Taghut in abundance wielding power to subdue the weak. Examples include:

• False gods – Idols or deities worshipped by people, whether in the form of statues, heavenly bodies, or anything that replaces Allah as the object of worship. These gods and idol worshipping abound around the world specially in many Asian countries. People revere men who claim to be friends of Allah but in fact in their hearts they yearn that people should flock around them instead of asking Allah for help.
• Oppressive Governments or Leaders – Any ruler who demands obedience that contradicts the commands of Allah or who acts in a way that usurps the rights and authority of Allah. This is mostly the case. Governments and leaders exploit their people in the name of democracy or kingship or even religion. 
• Systems and Ideologies – Any system, be it political, legal, or societal, that contradicts the fundamental principles of Islam and leads people away from the path of righteousness as prescribed by Allah.

Conclusion:

In Islam, Taghut refers to any force, authority, or belief system that challenges or opposes the sovereignty and worship of Allah alone. The Qur'an and Sunnah emphasize that true believers must reject all forms of Taghut in their lives, whether they manifest as idols, oppressive rulers, or false ideologies. Rejecting Taghut and submitting to Allah alone is seen as a key tenet of the Islamic faith.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 | 4 | 5 | 6 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Understanding concept of Tauba and Astaghfar (Repentance and Forgiveness) in Islam

The Arabic words Tauba and Astaghfar are commonly used together in the context of seeking mercy and forgiveness of Allah after one has sinned. However, while both Tauba (repentance) and Astaghfar (seeking forgiveness) are related to seeking Allah's mercy, they have slightly different meanings and implications. 

In the light of the Quran and Hadith, both Tauba (repentance) and Astaghfar (seeking forgiveness) are important concepts related to seeking Allah’s mercy. However, their meanings and applications have distinct differences, which can be seen more clearly through the verses of the Quran and sayings of the Prophet Muhammad (PBUH)

Let us try to understand the difference and how to use these two words to show one's regret after having sinned and seeking Divine forgiveness:

Tauba (Repentance)

• Definition: Tauba is a deeper, more comprehensive form of repentance. It involves turning back to Allah after committing a sin, feeling remorse for the sin, and making a strong commitment to never repeat that sin again.
• Key Elements of Tauba:
• Remorse: Truly feeling regret and sorrow for the sin committed.
• Abandonment of the sin: Stopping the sinful behavior immediately.
• Resolve not to return to the sin: Making a firm intention not to fall into that sin again.
• Seeking Allah's forgiveness: Asking Allah for His mercy and pardon.
• Tauba is a more profound process because it requires a sincere commitment to change and a transformation in one’s life. It's about not just asking for forgiveness but also turning away from the wrongdoing.

Astaghfar (Seeking Forgiveness)

• Definition: Astaghfar comes from the Arabic word "ghafara," meaning to cover or forgive. It refers specifically to asking Allah for forgiveness, typically using the phrase "Astaghfirullaha Rabbi min kulli dhambin wa atubu ilayh" (I ask Allah for forgiveness, my Lord, from every sin, and I turn to Him).
• Key Elements of Astaghfar:
• Seeking Allah's forgiveness for sins committed.
• It can be said repeatedly and often, whether or not a person is deeply committed to changing their behavior. It's a way of acknowledging human imperfection and continually turning to Allah in humility.
• Astaghfar is more general and can be used frequently, often for smaller sins or when a person is simply trying to maintain humility and avoid arrogance. It’s also a form of remembrance of Allah (dhikr).

Tauba (Repentance) in the Quran and Hadith

Tauba is a comprehensive concept that goes beyond just asking for forgiveness. Repentance requires not only seeking forgiveness but a change in behavior and the intention to avoid the sin in the future.Tauba is a deep commitment to turning back to Allah, correcting one's wrongs, and ensuring the sin is not repeated.

• Quranic References:
• Surah At-Tawbah (9:104): 
• "And know that Allah accepts repentance from His servants and takes the zakat from them and that He is the Accepting of repentance, the Merciful." 
• This verse emphasizes that Allah accepts repentance, showing that turning to Allah in repentance is a process of returning to Him with sincerity.
• Surah Al-Furqan (25:70): 
• "As for those who repent, believe, and do good deeds, they are the ones whose evil deeds Allah will change into good deeds. For Allah is All-Forgiving, Most Merciful."
• This highlights the importance of repentance (Tauba) in transforming one's evil deeds into good deeds, and the deep forgiveness that Allah offers.
• Hadith References:
• Sahih Muslim (3431): 
• The Prophet Muhammad (PBUH) said: "Every son of Adam sins, and the best of those who sin are those who repent."
• This hadith emphasizes the importance of returning to Allah through repentance after committing a sin, with the focus on a sincere transformation and commitment to better behavior.
• Ṣaḥīḥ Muslim Hadith 2703:
• "He who seeks repentance (from the Lord) before the rising of the sun from the west (before the Day of Resurrection), Allah turns to him with Mercy."
• Read our earlier post "Repent! Before the last time to repent arrives" for details
• Sunan Ibn Majah (4250): 
• It was narrated from Abu ‘Ubadah bin ‘Abdullah, that his father said: “The Messenger of Allah (ﷺ) said: ‘The one who repents from sin is like one who did not sin.’”
• This hadith illustrates the concept of Tauba, where the person acknowledges their sin, seeks forgiveness, and makes a sincere return to Allah.
• You may like to read our earlier post: Repentance - Tauba and listen to one of the eminent Muslim scholar Zakir Naik on the subject of how one can know that his repentance has been accepted.

Astaghfar (Seeking Forgiveness) in the Quran and Hadith

Astaghfar refers to the act of asking Allah for forgiveness for one's sins. It is a more general and frequent way to seek Allah's mercy. It can be done without necessarily having the deep commitment and resolution of Tauba but is still a way to seek Allah’s pardon for one's misdeeds.

• Quranic References:
• Surah Al-Baqarah (2:199): 
• "And when you depart from Arafat, remember Allah at Mash'ar al-Haram. And remember Him, as He has guided you..."
• This verse mentions remembering Allah, and this includes seeking His forgiveness (Astaghfar). It is a reminder to keep asking Allah for His mercy.
• Surah An-Nisa (4:110): 
• "Whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful."
• This verse shows that Astaghfar (asking forgiveness) is a means of receiving Allah’s forgiveness, and it is an act of turning to Allah in humility.
• Hadith References:
• Sahih al-Bukhari (6306): 
• The Prophet (ﷺ) said "The most superior way of asking for forgiveness from Allah is: O Allah, You are my Lord, there is none worthy of worship except You. You have created me, and I am Your servant, and I am faithful to Your covenant and promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge Your blessings upon me, and I admit my sins. So forgive me, for none forgives sins except You.
• This hadith indicates that Astaghfar is an essential practice in Islam. The act of asking forgiveness is always available for the believer, and it is a means of maintaining Allah’s mercy.
• Sahih Muslim (2702): 
• “The one who says, ‘SubhanAllah wa bihamdihi,’ a hundred times a day, his sins will be forgiven even if they are like the foam of the sea.”
• This hadith indicates that Astaghfar and remembering Allah often can serve as an ongoing process of seeking His forgiveness.
• Astaghfar can thus be recited frequently and is a form of asking Allah for forgiveness, which reflects a recognition of one's sins and an acknowledgment of Allah's mercy. It may not always involve the same level of commitment and change as Tauba, but it remains an essential act of seeking Allah’s pardon.

Main Differences Between Tauba and Astaghfar

• Nature of Repentance:
• Tauba is a comprehensive process that involves sincere remorse, abandoning the sin, resolving not to repeat it, and seeking forgiveness from Allah.
• Astaghfar is simply the act of asking for forgiveness and can be done frequently, even if the person does not intend to change their behavior immediately.
• Level of Commitment:
• Tauba involves a deeper commitment to change and turn away from the sin.
• Astaghfar is an expression of humility and a plea for forgiveness but may not always be accompanied by a resolution to completely abandon the sinful behavior.
• Purpose:
• Tauba aims for a complete return to Allah, transforming the heart and behavior.
• Astaghfar is a way of maintaining a constant connection with Allah and seeking forgiveness, especially for minor or repeated sins.

In light of the Quran and Hadith, Tauba and Astaghfar are both acts of seeking Allah’s forgiveness, but they differ in their depth and commitment. Tauba is a profound repentance, requiring a complete return to Allah and a commitment to change, while Astaghfar is a more general and frequent plea for forgiveness. Both are vital in Islam for maintaining a relationship with Allah and seeking His mercy.

To summaries, we need to understand that Tauba is a full repentance, which involves regret, ceasing the sin, and resolving not to return to it. Astaghfar is asking for Allah's forgiveness, often used as a way to seek mercy and acknowledge one's sins, and can be said frequently. Both are essential in Islam, and it’s encouraged to engage in both Tauba and Astaghfar to maintain a clean heart and a strong relationship with Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How can a Muslim convince an Atheist about existence of God

Faith is something on which rests the very foundation of beliefs of a person. Although, most of the people around the world believe in the existence of God or a supreme being that controls the entire universe including the Heavens and the earth and all celestial movement flawlessly. Unless so designed by God, the celestial movement continues to swim in a time frame that never slows down or speeds up out of the control. These are the signs that God shows to the humans for none other than Him could conceive the fathomless and endless universe whose bounds have yet not been reached by man despite advancements in science and technology.

Despite the Godly signs that convince a man that there is some supreme being that is in control and shapes ups and down of our lives. Yet, there is a small body of men who call them atheists reject the concept of a being called God out there somewhere or everywhere. These people are so rigid in their belief that convincing an atheist that there is a God is a challenging task, especially since atheism often arises from skepticism about religious claims or a lack of belief in the divine. 

However, a respectful and open-minded approach can be effective. At the end of this post we share a very meaningful discussion between an atheist and a Muslimah which culminates in convincing the atheist that his belief about non existence of God ws nothing but lack of comprehension and understanding, thus his disbelief.

Before we reach the end to the video, let us run down an approach that each Muslim should be able to adopt to approach issue:

Engage in Rational Dialogue:

A Muslim could begin by discussing the concept of God in an intellectual manner. This includes discussing cosmological arguments like the Kalam Cosmological Argument, which suggests that everything that begins to exist has a cause, and the universe began to exist—therefore, it must have had a cause (God).

Example Argument: "Everything in the universe had a cause. The universe itself, which began to exist, must also have had a cause. The cause must be outside of time, space, and matter, which is what we attribute to God."

Discuss the Fine-Tuning of the Universe:

The fine-tuning argument proposes that the physical constants of the universe are finely tuned for life. If any of these constants were slightly different, life wouldn't exist. This suggests a purposeful design.

Example Argument: "The universe seems to be fine-tuned for life. The odds of life emerging from random processes are astronomically low. This suggests that the universe might have been designed with a purpose."

Share Personal Experiences or the Role of Faith:

Faith often transcends empirical evidence, and a Muslim could share how their belief in God brings them peace, guidance, and a sense of purpose. This can be compelling, even if it doesn’t provide direct evidence of God.

Example: "For me, belief in God gives me a sense of direction and peace that I haven't found elsewhere. It's not just about intellectual arguments, but also about the sense of purpose and connection I experience."

Moral Argument:

Many people believe in objective morality—that some things are universally right or wrong. A Muslim could argue that this sense of objective morality points to a higher moral lawgiver, God.

Example Argument: "The very fact that we have a shared understanding of right and wrong, and that we seek justice, could point to a higher being who established this moral order. Without God, it would be hard to explain why certain moral truths exist."

The Concept of God in Islam:

Instead of focusing on religious texts initially, a Muslim might explain the Islamic concept of God, which is a non-anthropomorphic being, completely beyond the physical world and the limitations of time and space.

Example: "In Islam, God is understood as the Creator, who is beyond the limitations of the physical world and human comprehension. He is not confined to any form or shape, and He has no equal or partner. This concept of God is fundamentally different from human descriptions of gods in many religions."

Encourage Critical Thinking:

A Muslim could encourage the atheist to critically examine their own beliefs about the universe, life, and existence. Engaging in philosophical inquiry and being open to the idea that there may be more to existence than the material world might plant the seed of doubt in the atheist’s stance.

Example: "Have you ever considered that the universe itself, with its complexity and order, may point to a Creator? It's worth reflecting on why we are here and how everything came to be."

Respect for Different Views:

It’s important to approach the conversation with respect for the atheist’s perspective. A hostile or confrontational tone will likely push them away, while a respectful and understanding conversation can lead to deeper discussions about faith and existence.

Example: "I understand that this may be a difficult topic to discuss, but I value your perspective, and I hope we can have an open discussion about these big questions of life."

The key to tackle the issue and talking and convincing an atheist is patience and respect. A Muslim engaging an atheist about the existence of God should aim for an open and respectful dialogue, using reason, philosophical arguments, personal experiences, and an understanding of the atheist’s worldview. It’s unlikely that one conversation will change someone’s deeply held beliefs, but presenting rational arguments and showing the value of faith can plant the seeds of curiosity and openness.

Let us now listen to a very mind boggling debate between an atheist professor who could never be won over for his ideas and a Muslim female student. I for myself have never heard someone so convincingly winning over a staunch atheist to an extent of almost silencing him and forcing him to ponder over his staunch atheist belief and giving it a rethinking. Remember, the Muslim student could only do this because of her extensive understanding of Islam and because of this she could stand firm to her beleif despite being faced with a professor never accepting his defeat:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Assistance has been taken from ChatGPT to expand the subject matter at hand.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware: Procrastination is Satanic

It is generally said: Time is money. And is rightly said so because every second that we lose results into a loss that can never be made good. Losing time due to laziness or thinking to pend a thing to be done later is costly - procrastinating. Before we move to the explanation why procrastination is satanic, first let us see what procrastination really means:

Procrastination is the act of delaying something that must be done, often because it is unpleasant or boring. It is a self-defeating behavior pattern that can be seen as serving a psychological purpose, especially for people with perfectionist tendencies, by protecting the individual against fear of failure, judgment by others, and self-condemnation.

Procrastination is seen in Islam as something to avoid, as it leads to neglect of important responsibilities, particularly in spiritual matters. Both the Quran and Sunnah highlight the importance of acting without delay, utilizing time wisely, and seeking Allah's help in overcoming laziness. Satan plays a role in encouraging procrastination, making people delay their good deeds, particularly through whispers of doubt, laziness, or false promises of more time. The key is to act promptly, seek Allah’s assistance, and remain vigilant against the influence of procrastination.

We often experience delaying offering Salat / prayer in time or delaying doing something good for a later timeframe while we jump to do an evil thing right away for it provides pleasure. That is satanic for it is the endeavour of the Shaytan (Satan) to lure its target individuals into pleasurable acts by taking them away from doing the good. Let us dwell upon it in some detail:

The concepts of procrastination, delay, and laziness are discussed indirectly in the Quran and Sunnah (the teachings and practices of the Prophet Muhammad, peace be upon him). Procrastination, in the Islamic perspective, can be seen as a harmful behavior that leads to neglecting responsibilities and duties, both spiritual and worldly.

Etymologically, “procrastination” is derived from the Latin verb procrastinare — to put off until tomorrow. But it's more than just voluntarily delaying. Procrastination is also derived from the ancient Greek word akrasia — doing something against our better judgment.

Procrastination in the Quran:

While the Quran does not mention procrastination directly, it strongly emphasizes the importance of time and immediate action in several verses. Here are some key themes from the Quran that can be applied to procrastination:

• Time is a Trust: 
• Surah Al-Asr (103:1-3) speaks about the value of time and how humans are in a state of loss unless they engage in righteous deeds:
• "By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience."
• This highlights the importance of utilizing time for good deeds, as procrastination would lead to missing out on beneficial actions.
• Urgency in Worship and Action:
• Surah Al-Baqarah (2:2-3) emphasizes that faith and action are essential. Inaction or delay in performing good deeds, like prayer, charity, or repentance, is discouraged.
• "This is the Book about which there is no doubt, a guidance for those conscious of Allah, who believe in the unseen, establish prayer, and spend from what We have provided for them."
• The call to immediate action in doing good is implicit in the idea of establishing prayer and giving charity.
• Procrastination in Repentance:
• In Surah Az-Zumar (39:53), Allah assures His mercy and forgiveness but advises people not to procrastinate in seeking repentance:
• "Say, 'O My servants who have harmed yourselves by your own hands, do not despair of Allah's mercy. Allah forgives all sins; He is truly the Most Forgiving, the Most Merciful.'"
• The verse encourages believers to turn to Allah immediately without delaying repentance.
• Procrastination and Laziness
• Procrastination stems from laziness for being lazy one tends to procrastinate good acts and then finds himself repenting when much water has flown under the bridge.
• Procrastination and laziness are also from the bad habits of the hypocrites (Munafiqs). Quran mentions about Munafiqs: When they stand for Salah (Prayer), they stand with laziness.(Sura 4, Verse 142). 
• There is also an attack in Quran on groups who claimed to be Muslims but were going against the orders of the Prophet. They were mentioned that they don't come for Salah but with laziness. (Sura 9, Verse 54).

The Role of Satan in Procrastination:

Shaytan uses the trick of deception to get people to procrastinate, especially when it comes to righteousness and repentance. The common phrase “I'll repent when I get older,” is a classic example of deceptive procrastination. We fool ourselves into thinking we have plenty of time to do something in the future.

Procrastination is the evil twin of productivity, tricking us into thinking that we've all the time in the world to complete a task, when in reality this couldn't be further from the truth. The thought of doing the task follows you everywhere, causing anxiety, sleepless nights and zero satisfaction.

The Sunnah and Quran both describe how Satan entices people to delay or abandon their tasks, particularly acts of worship, by exploiting human weaknesses like laziness, distraction, and forgetfulness.

• Satan's Influence on Delay:
• In the Sunnah, the Prophet Muhammad (PBUH) warned against procrastination, especially in matters of worship. Satan often whispers in the hearts of believers to delay good deeds.
• Hadith from Sahih Muslim: The Prophet said, “If any one of you gets up for prayer and he is in the process of doing so, then Satan comes to him and disturbs him and whispers to him until he forgets what he intended to do. Therefore, one should not leave off prayer but should offer it immediately.”
• Satan’s Whisper to Delay Repentance:
• Sahih al-Bukhari and Sahih Muslim both contain narrations where Satan tries to convince people to delay repentance and good deeds, making them feel as though they have too much time.
• Satan convinces people to think, "There is no rush, you can do it later." This mindset encourages people to neglect their duties until it becomes too late.
• Satan and Laziness:
• Satan also encourages laziness and reluctance to act. In Surah An-Nisa (4:120), Allah mentions how Satan leads people away from beneficial actions and urges them toward laziness and delay:
• “Satan promises them and arouses desire in them. But Satan does not promise them except delusion.”
• This is related to how procrastination often comes from feeling distracted by worldly desires or feeling overwhelmed by tasks.
• Satanic Target Audience: 
• The Evil always target the young people for the reason that their desires, specially the sexual desires, are at their peak and enticing them and luring them into acts of wickedness and lewdness is easy.
• As hypothesized and consistent with previous studies, procrastination was highest in the youngest cohort (14–29 years). We have not found a consistent sex effect, however, only in the youngest (and most strongly procrastinating group) from 14–29 years, men procrastinated more than women.
• So youngsters are to be more on the lookout for any whispering them that take them away from their prayers / salat and tempt them to do evil.

Procrastination in Present times

I recently came a refference by someone who quoting "Sayf Productivity Network" explained procrastination as is applicable to our present times, specially attributed to the youth. Herein under is how it is explained:

• One of the most destructive traits that seem to have gained stronger momentum in recent times, especially with the advent of the Internet and other distractions, is procrastination.
• Many books have been written to tackle this enemy of productivity, and of all the solutions proffered in these books, you will not find any as effective as the solution provided in the Quran.
• One thing you need to understand as a Muslim is that procrastination is not just a trait but rather a punishment from Allah.
• Remember, your time is a ni'mah (favor) from Allah. The moment you waste it on frivolities, you lose the blessing in that time, and you tend to procrastinate.
• Another reason procrastination may be a punishment is that you delay acts of worship, specially salah.
• The acts of worship are best performed quickly and at their earliest times.
• Many Muslims today are fond of waiting to hear the Iqamah before they hasten to join Salah.
• Some will continue to scroll on their phones and will not put it down until the Imam makes Takbeer for the position of Ruku'.
• What makes you expect a productive day when you miss the Takbeeratul Ihram of the Imam, the blessings of standing with the angels on the first row, and even the recitation of Fatiha, which is considered one of the most important pillars of your prayer?
• You will not find any Muslim who hastens to do good deeds, establishes his prayer correctly, and at the earliest times (with the exception of Isha) except that they live a very productive life free of unnecessary procrastination.
• Second caliph Umar, may Allah be pleased with him, used to say, "Whoever misses his Salah finds it easier to miss other things."
• If you do not mend your relationship with Allah, you will continue to find procrastination as a companion, and your affairs will become scattered before your eyes.
• Stop wasting time reading self-help books over and over; take charge of your life and fix your relationship with Allah today.

Practical Advice from Sunnah to Overcome Procrastination:

• Take Action Quickly: 
• The best way to fight procrastination is to take immediate steps to do the thing one is postponing. So every time one is tempted to procrastinate, one must do whatever it takes to do just the opposite. It may be hard in the beginning, but by repeating it over and over, one learns to break the habit.
• The Prophet Muhammad (PBUH) encouraged believers to act without delay when it comes to both religious and worldly responsibilities. He said, “Hasten to do good deeds before you are overtaken by one of seven disasters…” (Tirmidhi)
• Seeking Allah’s Help: 
• The Prophet (PBUH) taught the importance of seeking Allah’s help to overcome laziness and procrastination, asking for His assistance to do good deeds in a timely manner.
• Hadith in Sahih Muslim: “O Allah, I seek refuge with You from anxiety and sorrow, from weakness and laziness…”
• Set Realistic Goals and Avoid Delaying Worship:
• One advice given by the Prophet (PBUH) is to be consistent in actions rather than procrastinating. Even if the actions are small, consistency leads to greater reward.
• Hadith from Sahih Bukhari: “The most beloved deeds to Allah are those that are consistent, even if they are small.”

Thus it can be seen that it is always whispering of the Satan that makes us delay good acts and entice us to evil is certainly procrastination and a true believer should immediately attend to his prayer / salat or the good act he was intending to do to be done immediately. And if one has fallen to Satanic whispering and done something evil or haram, one should immediately repent his act and seek forgiveness from Allah, for who knows one will be alive the very next second. If someone dies without repenting one's bad deeds, it will definitely go in favour of Satan and the loser will be us. So let us always defeat evil by not delaying our prayers, good deeds and repentance.

You may now like to view a small video on Tips to Overcome Procrastination - Islamic Approach to Productivity by Mohammed Faris, founder of The Productive Muslim Company  @The Productive Muslim Company, and host Dr. Safiyyah Ally to learn how to overcome that desire to put things off for another day.:

 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 |

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