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Showing posts with label Surah An Nahl. Show all posts
Showing posts with label Surah An Nahl. Show all posts

Tuesday, 12 August 2025

Al Qur'an makes manifest everything on which depends guidance or deviation, success or failure

There is no better guidance than the Divine guidance contained in the Divine Scriptures revealed on the prophets of Allah. One needs to read and understand how to seek guidance, how, where and when. Al Qur'an, being the last of the Divine Scriptures, deliberate at length on the subject of guidance. In fact the purpose of Al Qur'an is guidance of humanity.

One such ayat / verse of guidance for humanity is the 89th verse of Surah 16. An Nah (The Honey Bee) given herein under:

وَيَوۡمَ نَـبۡعَثُ فِىۡ كُلِّ اُمَّةٍ شَهِيۡدًا عَلَيۡهِمۡ مِّنۡ اَنۡفُسِهِمۡ​ وَجِئۡنَا بِكَ شَهِيۡدًا عَلٰى هٰٓؤُلَاۤءِ ​ؕ وَنَزَّلۡنَا عَلَيۡكَ الۡـكِتٰبَ تِبۡيَانًا لِّـكُلِّ شَىۡءٍ وَّ هُدًى وَّرَحۡمَةً وَّبُشۡرٰى لِلۡمُسۡلِمِيۡنَ
(16:89) (O Muhammad), warn them of the coming of a Day when We shall bring forth a witness against them from each community and We shall bring you forth as a witness against them all; (and it is for that purpose that) We sent down the Book to you which makes everything clear, and serves as a guidance and mercy and glad tidings to those who have submitted to Allah.

Context in the Qur’an
Surah An-Nahl is sometimes called "The Surah of Allah’s Blessings", and much of it lists the favors of Allah in creation, sustenance, and revelation.
  • In verse 89, Allah addresses the Prophet ﷺ and reminds him that the Qur’an is not merely a scripture of rituals — it is the final, complete guide clarifying everything essential for human success: beliefs, moral principles, acts of worship, lawful and unlawful matters, and the principles of justice.
  • This verse was revealed in the context of the Prophet’s mission to clarify truth in the face of opposition from the Quraysh, who often claimed they were following the religion of their forefathers without needing the Qur’an’s guidance.
The Quran makes manifest everything on which depends guidance or deviation, success or failure. Whose knowledge is essential for following the right way. What clearly distinguishes truth from falsehood.

This Book is a guidance for those who surrender to it as a divine Book and follow it in every aspect of life. Then it will bring Allah’s blessings upon them, and will give them the good news that they will come out successful in the court of Allah on the Day of Judgment. Or, the contrary, those people who reject it shall not only be deprived of guidance and blessing but will also find it as a testimony against themselves on the Day of Resurrection when Allah’s Messenger will stand up to testify against them. This Book will prove to be a strong argument against them. For Allah’s Messenger will say that he had conveyed its message which made manifest the distinction between truth and falsehood.

Meaning of “Tibyān al-li-kulli shay’” (Clarification of all things)
It doesn’t mean the Qur’an is an encyclopedia of all sciences. Therefore one should guard against that meaning of this sentence and the like in the Quran according to which some people interpret “everything” to mean the knowledge of all sciences, arts, etc. and in order to prove the correctness of their interpretation, they have to pervert the real meaning of the Quran.

The verse actually means that the Qur’an clarifies everything on which guidance or deviation, success or failure depends — the core truths for human salvation.

For details of worldly matters, Allah provides principles; the Prophet ﷺ, through Sunnah, explained their application.

Related Hadiths
The Prophet ﷺ said:
I have left among you two things; you will never go astray as long as you hold fast to them: the Book of Allah and my Sunnah.” (Muwatta Malik, Hakim)
This hadith shows the Qur’an’s role in guidance is complete, but its application is detailed through the Sunnah.

Another hadith in Muslim: “The Qur’an is an intercessor and a truthful advocate. Whoever puts it in front of him, it will lead him to Paradise; whoever throws it behind him, it will drag him to Hell.”

Lessons for Today
  • The Qur’an addresses all essentials of human life: faith, worship, morality, justice, and social relations.
  • Its guidance is timeless; its principles can be applied in every age.
  • Rejecting the Qur’an is rejecting the very mercy and guidance Allah sent for human well-being.
The revelation of the Qur’ān thus provides “guidance and grace and gives good news to those who submit themselves to God.” This shows clearly that whoever wishes to follow right guidance and receive God’s mercy should declare his submission to God before the arrival of that awesome and fearful day. For when it comes, no one will be given leave to justify his position or to make amends for past deeds. Thus we see that the scenes of the Day of Judgement given in the Qur’ān serve a definite purpose endorsing the message given in the section where they occur.

Let us then turn to Al Qur'an for guidance and reform our lives as per the Divine commandments and instruction to follow a path clearly defined which should guide us to success. Any deviation from the right path is bound to fail with severe consequences.

You may refer to our reference page Selected verses from Surah 16. An Nahl for more selected verses from this surah already published.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: Selected verses from Surah 14. Ibrāhīm "إبراهيم" (Prophet Abraham) for verses from this Surah

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo: ChatGPT | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Wednesday, 6 August 2025

    Universal moral code as explained in Al Qur'an

    Everything around us functions under a set of rules. Whether it is the entire celestial world where trillions and trillions galaxies, stars and moon move in a given direction and speed, or the human beings on our earth which if not given a code of conduct could go astray and may create a chaos. Thus a universal code of conduct is needed to work on a shared ethical ground that should respect humanity’s diversity while upholding values that should protect rights of the people. Whether drawn from religion, philosophy, or human rights, such a code should aim for justice, compassion, truth, and responsibility.

    In Al Qur'an Allah the sole Creator of the entire universe lays down explicit instructions for the enforcement of moral code of conduct, which in fact are the guidelines for the entire mankind. Here is the verse, mentioned in the 90th verse of Surah 16. An Nahl (The Honey Bee) in Arabic and its English translation:

    إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَٰنِ وَإِيتَآئِ ذِي ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡيِۚ يَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ
    "Indeed, Allah commands justice (al-‘adl), excellence (al-ihsān), and giving to relatives (īṯā’ dhi al-qurbā), and forbids immorality (al-faḥshā’), bad conduct (al-munkar), and oppression (al-baghy). He admonishes you that perhaps you will be reminded." — [Surah An-Nahl 16:90]

    Why This Verse is Special
    Surah An-Nahl (16:90) is one of the most comprehensive verses of the Qur'an. It is often recited in the Friday khutbahs (sermons) due to its encompassing nature regarding moral guidance. Herein under are its major focuses for the mankind:
    • Universal Moral Code: It transcends religion and applies to humanity at large.
    • Practical Guidance: It balances personal conduct, social justice, and family responsibilities.
    • Regular Recitation: Due to its depth, it is often recited at the end of Friday khutbahs to remind people of core values.
    Breakdown and Explanation with References
    The verse quoted above has two portions: The virtues (The first three codes of conduct) and the vice (the later three instructions) described separately herein under: 
    1. “Indeed, Allah commands justice (العدل - al-‘adl)
    Justice is the foundation of Islamic law and society. It applies in all contexts: personal, legal, economic, and social.
    • Related Quranic References:
      • Surah An-Nisa 4:135 – "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives..."
      • Surah Al-Ma'idah 5:8 – "Be just; that is nearer to righteousness..."
    • Hadith Reference: Prophet Muhammad ﷺ said: "The most beloved of people to Allah on the Day of Judgment and the closest to Him will be the just leader." — (Tirmidhi, Hadith 1329)
    2. “Excellence (الإحسان - al-ihsan)
    Ihsan means to do more than justice — to do good even when not required, and to behave with compassion and benevolence.
    • Related Quranic References:
      • Surah Al-Qasas 28:77 – "And do good as Allah has done good to you..."
      • Surah Al-Baqarah 2:195 – "Indeed, Allah loves the doers of good (al-muhsineen)."
    • The Prophet ﷺ explained ihsan as: "That you worship Allah as though you see Him, and if you do not see Him, then know that He sees you." — (Sahih Muslim)
    3. “Giving to relatives (إيتاء ذي القربى)
    Charity begins at home, and kinship ties are highly valued in Islam.
    • Related Quranic References: "They ask you what they should spend. Say: Whatever you spend of good is [to be] for parents and relatives..." - Surah Al-Baqarah 2:215
    • Hadith Reference: The Prophet ﷺ said: "Charity given to the poor is charity, but charity given to a relative is both charity and upholding ties of kinship." — (Tirmidhi, Hadith 658)
    4. “And forbids immorality (الفحشاء - al-faḥshā’)
    This refers to indecent or obscene acts (e.g., fornication, adultery, lewdness).
    • Related Quranic References: "Do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way." - Surah Al-Isra 17:32
    • Hadith Reference: The Prophet ﷺ said: "Modesty is part of faith, and obscenity is part of hardness of heart..." — (Ahmad, Sahih)
    5.“And bad conduct / wrongdoing (المنكر - al-munkar)
    Munkar refers to all actions that are known to be evil, harmful, or sinful by Islamic standards. Muslims are encouraged to enjoin what is right and forbid what is wrong:

    Surah Al-Imran 3:104 – "Let there be a group among you who call to goodness, enjoin what is right, and forbid what is wrong..."

    6. “And oppression / transgression (البغي - al-baghy)
    Refers to arrogance, tyranny, or injustice, especially when one uses power unjustly.
    • Related Quranic Reference: Surah Ash-Shura 42:42 – "The blame is only against those who wrong the people and tyrannize upon the earth without right..."
    • Hadith Reference: The Prophet ﷺ said: "Beware of oppression, for oppression will be darkness on the Day of Resurrection..." — (Sahih Muslim, Hadith 2578)
    If the moral codes of conduct are applied faithfully throughout the world, the world could be transformed into Jannah (Paradise) on earth.

    Those interested in detailed explanation of the above quoted verse, may refer to our earlier post on the explanation of verse 16:90: Allah enjoins Three Virtues - and Forbids Three Vices 

    Please visit our reference page:  Sūrah 16. An Nahl الْنَّحْل -  The Honey Bee for more selected verses from Surah An Nahl.
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

    For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

    You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 |

    An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
      In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

      Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

      If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

      Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

      Al-Qurʾān: Selected verses from Sūrah 16. An Nahl (The Honey Bee)

      Sūrah An Nahl الْنَّحْل -  The Honey Bee, is the 16th chapter (sūrah) of the Qur'an, with 128 verses (āyāt), part of the 14th Juz of Al-Qurʾān. It is named after honey bees mentioned in verse 68, and contains a comparison of the industry and adaptability of honey bees with the industry of man. The Sūrah combines creational signs, rational arguments, moral teachings, and prophetic encouragement. It serves as a powerful reminder of Allah’s favor, the need for gratitude, and the ultimate success of truth over falsehood.

      Here's a detailed explanation of the reference to context, major themes, and its significance:

      Reference to Context (Asbāb al-Nuzūl / Background)
      Surah An-Nahl was revealed during the later Makkan period, a time when Muslims were facing intense persecution from the Quraysh. This period was marked by:
      • Increasing hostility toward Prophet Muhammad ﷺ.
      • Resistance to the message of monotheism.
      • Harsh treatment of early Muslims.
      The surah was revealed to console and strengthen the Prophet and the believers, affirm the truth of the message, and warn the disbelievers of the consequences of rejecting divine guidance.

      Major Focuses and Themes
      • Tawheed (Oneness of Allah)
        • The Sūrah repeatedly emphasizes Allah’s unity, contrasting it with the absurdity of polytheism.
        • Nature is used as a sign of Allah’s power – bees, rain, cattle, fruits, etc.
        • Verses 3–18 mention several blessings that demonstrate Allah’s creative power.
      • Revelation and Prophethood
        • The Qur'an is described as a mercy and guidance.
        • Emphasis on the truthfulness and mission of Prophet Muhammad ﷺ.
        • Encouragement to reflect on divine signs rather than blindly follow ancestors.
      • Moral and Ethical Teachings
        • Justice, righteousness, and fulfillment of promises are encouraged.
        • Clear instruction in Verse 90: “Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression...” (16:90)
        • This is considered one of the most comprehensive ethical verses in the Qur’an.
        • Recited in Friday sermons around the world.
      • Punishment and Reward
        • Those who disbelieve and are arrogant will face punishment.
        • Those who are patient, grateful, and righteous will be rewarded in the Hereafter.
      • Gratitude vs. Ingratitude
        • The surah stresses being grateful to Allah for His blessings.
        • Ingratitude is strongly criticized.
      • Reference to the (Honey) Bee (Verse 68–69)
        • From which the surah takes its name: “Your Lord inspired the bee, saying: "Set up hives in the mountains and in the trees and in the trellises that people put up,.”
        • This verse highlights the harmony of nature, and how creatures obey divine command.
        • The bee symbolizes productivity, order, and divine instruction.
      Why Surah An-Nahl is Important
      • Strong argument for monotheism using signs in creation.
      • Universal moral code in Verse 90 – "Surely Allah enjoins justice, kindness and the doing of good to kith and kin, and forbids all that is shameful, evil and oppressive. He exhorts you so that you may be mindful." - a cornerstone of Islamic ethics.
      • Highlights divine blessings, urging reflection and gratitude.
      • Encouragement during persecution – a morale boost for early Muslims.
      • Scientific allusions – especially about the bee and honey, often cited in discussions on Islam and science.
      Key Verses to Remember
      • 16:5–8: Animals as a sign of Allah’s favor
      • 16:18:   “If you try to count Allah’s blessings, you cannot enumerate them.”
      • 16:36:   Messengers sent to every nation
      • 16:36:   The Divine miracle of formation of milk in the cattle
      • 16:89:   The Qur’an as clarification for all things
      • 16:90:   Universal moral code - Justice, kindness, and forbidding evil
      • 16:115-119 Lawful and unlawful food
      • 16:125  A notable verse that encourages inviting others to Islam with wisdom, good preaching, and respectful dialogue.
      We have already shared the Overview and the Tafseer / Exegesis of the Surah which can be read from links given below:
      | Exegesis: Part I | Part II | Part III | 

      Herein under are some of the selected verses / ayat already published by us for selective reading:
      In time, we shall add more important ayat / verses from Sūrah An Nahl for the interest of our readers.
      May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
      وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
      (36:17) and our duty is no more than to clearly convey the Message.”
      That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

      May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

      Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

      Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

      You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

      For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

      You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
      Photo | Reference: | 1 | 2 | 3 |

      An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
        In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

        Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

        If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

        Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

        Thursday, 17 November 2022

        Qur'an: A Book of guidance and glad tidings to those who have submitted to Allah

        Today in our series of posts on Selected verses from Qur'an, we present to our readers the meaning and explanation of 89th verse of Surah 16. An Nahl. The verse is in fact is an allusion to the Day of Judgment, when the prophets whom God has called forth within every community - or, in the wider sense of the term ummah, within every civilization or cultural period - will symbolically bear witness to the fact that they had delivered God's message to their people and explained to them the meaning of right and wrong, thus depriving them of any subsequent excuse.[3]

        It also mentions the sending down of Qur'an, the last of the four Divine Scriptures which serves as a guidance and mercy and glad tidings to those who have submitted to Allah:

        وَيَوۡمَ نَـبۡعَثُ فِىۡ كُلِّ اُمَّةٍ شَهِيۡدًا عَلَيۡهِمۡ مِّنۡ اَنۡفُسِهِمۡ​ وَجِئۡنَا بِكَ شَهِيۡدًا عَلٰى هٰٓؤُلَاۤءِ ​ؕ وَنَزَّلۡنَا عَلَيۡكَ الۡـكِتٰبَ تِبۡيَانًا لِّـكُلِّ شَىۡءٍ وَّ هُدًى وَّرَحۡمَةً وَّبُشۡرٰى لِلۡمُسۡلِمِيۡنَ
        (16:89) (O Muhammad), warn them of the coming of a Day when We shall bring forth a witness against them from each community and We shall bring you forth as a witness against them all; (and it is for that purpose that) We sent down the Book to you which makes everything clear,86 and serves as a guidance and mercy and glad tidings to those who have submitted to Allah.
        The Qur'an makes manifest everything on which depends guidance or deviation, success or failure: whose knowledge is essential for following the Right Way: which clearly distinguishes Truth from false hood.

        In this connection one should guard against that meaning of this sentence and the like in the Qur'an according to which some people interpret "everything" to mean "the knowledge of all sciences, arts, etc.," and in order to prove the correctness of their interpretation, they have to pervert the real meaning of the Qur'an. 

        This Book, i.e. Qur'an, is a guide for those who surrender to it as a Divine Book and follow it in every aspect of life. Then it will bring Allah's blessings upon them, and will give them the good news that they will come out successful in the Court of Allah on the Day of Judgment. Or. the contrary, those people who reject it shall not only be deprived of guidance and blessing but will also find it as a testimony against themselves on the Day of Resurrection when Allah's Messenger will stand up to testify against them. This Book will prove to be a strong argument against them, for Allah's Messenger will say that he had conveyed its Message which made manifest the distinction between Truth and falsehood.

        Tafsir Ibn-Kathir: (Every Prophet will bear Witness against his Nation on the Day of Resurrection.) In this verse, Allah addressed His servant and Messenger Muhammad, saying:

        (وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِمْ مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَى هَـؤُلآءِ -
        (And on the Day when We resurrect a witness from each nation from among themselves, and We bring you (O Muhammad) as a witness against these.), meaning, your Ummah. The Ayah means: remember that Day and its terrors, and the great honor and high position that Allah has bestowed upon you. 

        This Ayah is like the Ayah with which `Abdullah bin Mas`ud ended when he recited to the Messenger of Allah from the beginning of Surat An-Nisa'. When he reached the Ayah:

        ( فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَـؤُلاءِ شَهِيداً How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these) [4:41] the Messenger of Allah said to him:(Enough.) Ibn Mas`ud said: "I turned to him and saw his eyes streaming with tears.'

        The Qur'an explains Everything: وَنَزَّلْنَا عَلَيْكَ الْكِتَـبَ تِبْيَانًا لِّكُلِّ شَىْء((And We revealed the Book (the Qur'an) to you as an explanation of everything,) Ibn Mas`ud said: "Allah made it clear that in this Qur'an there is complete knowledge and about everything.'' The Qur'an contains all kinds of beneficial knowledge, such as reports of what happened in the past, information about what is yet to come, what is lawful and unlawful, and what people need to know about their worldly affairs, their religion, their livelihood in this world, and their destiny in the Hereafter - (a guidance) means, for their hearts, (a mercy, and good news for the Muslims.) 

        Al-Awza`i said:(And We have revealed the Book (the Qur'an) as an explanation of everything,) meaning, with the Sunnah. The is the reason why the phrase, (وَنَزَّلْنَا عَلَيْكَ الْكِتَـبَ And We have revealed the Book to you) is mentioned immediately after the phrase,

        (وَجِئْنَا بِكَ شَهِيدًا عَلَى هَـؤُلآءِ And We shall bring you (O Muhammad) as a witness against these. ) the meaning - and Allah knows best - is that the One Who obligated you to convey the Book which He revealed to you, will also ask you about that on the Day of Resurrection.

        (Then We shall indeed question those (people) to whom it (the Book) was sent and We shall indeed question the Messengers.) (7:6)

        (So, by your Lord, We question them all about what they did.) (15:92-92)

        ( يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ قَالُواْ لاَ عِلْمَ لَنَآ إِنَّكَ أَنتَ عَلَّـمُ الْغُيُوبِ On the Day when Allah gathers the Messengers together and says to them: "What was the response you received (to your Message)'' They will say: "We have no knowledge, indeed only You are the Knower of all that is hidden.'') (5:109) And Allah says:

        ( إِنَّ الَّذِى فَرَضَ عَلَيْكَ الْقُرْءَانَ لَرَآدُّكَ إِلَى مَعَادٍ Verily, He Who obligated the Qur'an upon you (O Muhammad) will surely bring you back to the return.) [28:85] meaning, the One Who gave you the obligation of conveying the Qur'an will bring you back to Him, and your return will be on the Day of Resurrection, and He will question you about you commission of the duty He gave you. This is one of the opinions, and it presents a good understanding of it.

        Muhammad Asad Explanation:
        Although the Arabian contemporaries of the Prophet were, naturally, the first to whom his revelation was conveyed - a fact that gave a particular weight to the manner in which they responded to it - the Qur'anic message as such is addressed to all mankind (see in this connection, in particular, 7:158 and 21:107, as well as the corresponding notes).

        I.e., everything that pertains to the knowledge of good and evil, in both the individual and social senses of these terms. - Regarding my rendering of nazzalna, it should be borne in mind that this particular grammatical form is often used in the Qur'an to bring out the fact that it was revealed gradually ("step by step") over a considerable period of time, and not in one piece.

        Yusuf Ali Explanation
        To the thought expressed in xvi. 84 (One day We shall raise from all peoples a witness: then will no excuse be accepted from Unbelievers nor will they receive any favors), is added another detail here in verse 89. But first explanation of verse 84 for it is relevant to verse 89:
        To each People is sent Allah's Messenger or Teacher, to point out the right way. There may be one, or there may be many. Such a Messenger (Rasul) will be a witness that Allah's Truth was preached to all peoples in express terms, in addition to the Signs of Allah everywhere in nature. There will then be no room for excuses of any kind. Those who rejected Allah after repeated warnings cannot reasonably ask for more respite, as they had every kind of respite during their life of probation; nor can they now take refuge behind Allah's Grace, which they had repeatedly rejected. A) That is, they will not be allowed to seek grace by repentance. Cf. xxx. 57, xlv. 35.
        Now coming back to verse 89: Not only will there be witnesses from Peoples, but the witnesses will be men from amongst the Peoples themselves, men of their own kith and kin, who understood them and explained Allah's Message in their own language. The Prophet Muhammad will be witness against all those who rejected the Message he brought. For those who believe in him of (all races and peoples), the Book which he brought will be an explanation, a guide, a mercy and a Gospel.

        Tafsir Qur'an Wiki:
        This applies to all people and communities. The Sūrah then singles out a special situation involving the Prophet with his own people:

        “One day We will raise up within every nation a witness from among themselves to testify against them. And We will bring you, [Prophet] as a witness against these [i.e. your people]. We have bestowed from on high upon you the book to make everything clear, and to provide guidance and grace, and to give good news to those who submit themselves to God.” (Verse 89)

        What a gloomy and fraught scene is chosen as the background: that of a pagan people looking on when the false deities they used to worship declare that they are liars, and those very deities declare their own submission to God, totally disowning their former worshippers.

        Against this background, the Prophet’s position is clearly stated. He will be the witness against his own people. This timely piece of detail adds power to the whole scene: “And We will bring you, [Prophet] as a witness against these [i.e. your people].” (Verse 89) The verse mentions then that the revelations given to the Prophet “makes everything clear,” leaving no excuse for anyone to justify turning away from them. The revelation of the Qur’ān also provides “guidance and grace and gives good news to those who submit themselves to God.” (Verse 89) This shows clearly that whoever wishes to follow right guidance and receive God’s mercy should declare his submission to God before the arrival of that awesome and fearful day. For when it comes, no one will be given leave to justify his position or to make amends for past deeds. Thus, we see that the scenes of the Day of Judgement given in the Qur’ān serve a definite purpose endorsing the message given in the section where they occur.

        Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:
        May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
        وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
        (36:17) and our duty is no more than to clearly convey the Message.”
        That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

        Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

        May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

        Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

        For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
        Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

        An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
        In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 
        • Tafsir Ibn Khatir
        • Muhammad Asad Translation
        • Yusuf Ali Translation
        • Translation Javed Ahmad Ghamidi / Al Mawrid
        • Qur'an Wiki
        • Verse by Verse Qur'an Study Circle
        • Towards Understanding the Quran
        In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

        If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

        Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

        Sunday, 16 January 2022

        Islam and Retributive Justice

        Anger and retribution have always been the basis of breakaway and injustice in the society. Usually it is far difficult to control one's emotions and anger when unduly wronged. Islam while one hands teaches the man to be steadfast and oft forgiving, it also tells the believers that if they are unable to control themselves being wronged, then tehir reaction should not exceed the harm being done to them. This is amply emphasised in the 126th verse of Surah 16. An Nahl as under:

        وَاِنۡ عَاقَبۡتُمۡ فَعَاقِبُوۡا بِمِثۡلِ مَا عُوۡقِبۡتُمۡ بِهٖ​ۚ وَلَـئِنۡ صَبَرۡتُمۡ لَهُوَ خَيۡرٌ لِّلصّٰبِرِيۡنَ‏ 
        (16:126) If you take retribution, then do so in proportion to the wrong done to you. But if you can bear such conduct with patience, indeed that is best for the steadfast.

        This verse is in fact The Commandant for Equality in Punishment: Allah commands justice in punishment and equity in settling the cases of rights. ` But its second part is for being patient for Allah loves those who are patient: (And be patient, and your patience will not be but by the help of Allah.) This emphasizes the command to be patient and tells us that patience cannot be acquired except by the will, help, decree and power of Allah.

        Hereinunder, we share the explanation of this verse by prominent Muslim scholars for better understanding of this verse:

        Tafsir Ibn-Kathir
        The Command for Equality in Punishment - Allah commands justice in punishment and equity in settling the cases of rights. 

        `Abdur-Razzaq recorded that, concerning the Ayah, (فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُمْ بِهِ then punish them with the like of that with which you were afflicted.) Ibn Sirin said, "If a man among you takes something from you, then you should take something similar from him.'' This was also the opinion of Mujahid, Ibrahim, Al-Hasan Al-Basri, and others. Ibn Jarir also favored this opinion. Ibn Zayd said: "They had been commanded to forgive the idolaters, then some men became Muslim who were strong and powerful. They said, `O Messenger of Allah, if only Allah would give us permission, we would sort out these dogs!' Then this Ayah was revealed, then it was latter abrogated by the command to engage in Jihad.''

        (وَاصْبِرْ وَمَا صَبْرُكَ إِلاَّ بِاللَّهِ And be patient, and your patience will not be but by the help of Allah.) This emphasizes the command to be patient and tells us that patience cannot be acquired except by the will, help, decree and power of Allah.

        Yusuf Ali Explanation:
        In the context this passage refers to controversies and discussions, but the words are wide enough to cover all human struggles, disputes, and fights. In strictest equity you are not entitled to give a worse blow than is given to you. Lest you should think that such patience only gives an advantage to the adversary, you are told that the contrary is the case, the advantage is with the patient, the self-possessed, those who do not lose their temper or forget their own principles of conduct.

        Muhammad Asad Explanation:
        Lit., "retaliate [or "respond"] with the like of what you have been afflicted with": thus, the believers are admonished to observe self-restraint while arguing with people of another persuasion, and never to offend against decency and intellectual equity. Although retaliation in argument is permissible if one's integrity is impeached by an opponent, the sequence makes it clear that it is morally preferable to renounce it altogether and to bear the unjust attack with patience.

        If you must retaliate make your response proportionate to how you were harmed, however it is better to be patient.  Prophet Muhammad is told to be patient and not to grieve or be distressed by the conspiracies of the disbelievers.  God is with those who are mindful of Him and have an attitude of righteousness. 

        Javed Ahmad Ghamidi Explanation
        If the addressees of preaching resort to oppression and inflict harm on the preacher, he is allowed to avenge it in a proportion commensurate with the harm inflicted while remaining within moral limits; however, in the eyes of God, it is better that a person bears this oppression without avenging it; he should not take any measure of revenge; neither should he change his stance after being overwhelmed with hardships. Those who show patience at these instances are promised great rewards. Not only will they face its good consequence in this world, they will also encounter good consequences in the Hereafter.

        Qur'an Wiki:
        This is the proper method of advocacy as long as it remains within the realm of verbal address and stating a point. Should the advocates of Islam suffer aggression, then the whole situation changes. Aggression is an action that must be repelled with similar force in order to preserve the dignity of the truth and to ensure that falsehood does not triumph. Response to aggression, however, must not exceed the limits of repelling it. Islam is the faith of justice and moderation, peace and reconciliation. It repels any aggression launched against it or its followers, without committing any aggression against others: “If you should punish, then let your punishment be commensurate with the wrong done to you.” (Verse 126)

        This is indeed part of the method of advocacy. To repel aggression within the limits of justice preserves the dignity of the Islamic message so that it suffers no humiliation. A humiliated message has no appeal for anyone. Indeed no one will accept that humiliation be suffered by a divine message. God does not permit His message to suffer humiliation without repelling it. Those who believe in God do not sit idle in the face of persecution and humiliation. They are entrusted with the task of establishing the truth in human life, maintaining justice between people, and leading mankind to the right path. How are they to fulfil their tasks when they do not reply to aggression or respond to unjust punishment?

        Yet at the same time that the rule of equal punishment is established, the Qur’ān calls on believers to endure with fortitude and to forgive. This applies in situations when the believers are able to repel aggression and to eradicate evil. In such cases, forgiveness and patience are more effective and of greater value to the Islamic message. Their own personal position or prestige is of secondary importance when the interests of the message are better served by forgiveness and endurance. However, should such forgiveness compromise the position of the message and lead to its humiliation, then the first rule of equal retaliation is preferable.

        Since endurance requires resisting one’s feelings and impulses, restraining one’s emotions and maintaining control over natural reactions, the Qur’ān relates it to faith and earning God’s pleasure. It also assures the believers that it brings them good: “But to endure patiently is far better for those who are patient in adversity. Endure, then, with patience, remembering always that it is only God who helps you to be patient.” (Verses 126-127) It is God who gives a believer the strength to be patient in adversity and to control his instinctive reactions. Seeking God’s pleasure is the one thing that restrains the impulse to retaliate and punish.
        May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

        For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
        Photo | Reference: | 1 | 2 | 3 | 4 | 5  | 6 |
        Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

        An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:
        • The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
        • The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  
        In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 
        • Towards Understanding the Quran
        • Tafsir Ibn Khatir
        • Muhammad Asad Translation
        • Javed Ahmad Ghamidi / Al Mawrid
        • Al-Quran, Yusuf Ali Translation
        • Verse by Verse Qur'an Study Circle
        In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

        If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

        Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

        Saturday, 5 June 2021

        Invoking the Dead



        Associating anyone living or dead with Allah is the greatest sin /shirk in the eyes of Allah. Or invoking someone ( living or dead ) also falls under the same category. How can someone, who has been himself created by Allah, can create or even answer the woes of his followers. Allah says in 20t verse of Surah An Nahl " Those whom they call upon beside Allah have created nothing; rather, they themselves were created."

        From time immemorial, people have made graves or idols of the saints and have been worshiping them, invoking them to hear to their woes. This included the Jews and the Christians and even the infidels, who made idols thinking they were the replica of God or even saints.

        It is very unfortunate, that this menace has also crept into the Muslims, who have erected big domes over the graves of the God fearing saints and have attributed false anecdotes like they extend their hands out of the grave or give out money from within the grave to their followers. It is for al such grave or idol worshippers that Allah warns them that:

        اَمۡوَاتٌ غَيۡرُ اَحۡيَآءٍ​ ۚ وَمَا يَشۡعُرُوۡنَ اَيَّانَ يُبۡعَثُوۡنَ  
        (16:21) they are dead, not living. They do not even know when they will be resurrected.
        The words employed here to refute man made deities clearly indicate that these deities were deceased prophets, saints, martyrs and pious and other extraordinary beings buried in their graves and not angels, jinns, devils or idols. For the angels and devils are alive: therefore, the words, “They are dead, not living” cannot apply to them, and it is out of the question to say about idols of stone or wood that “They do not know at all when they shall again be raised to life” in the Hereafter. As regards the objection to this version that there were no such deities in Arabia, this is based on the lack of knowledge of the history of the pre- Islamic period. It is well known that there was a large number of Jews and Christians living among many clans of Arabia, who used to invoke and worship their Prophets, saints, etc. It is also a fact that many gods of the mushriks of Arabia were human beings, whose idols they had set up for worship after their death. According to a tradition cited in Bukhari on the authority of Ibn Abbas: “Wadd, Sua, Yaghuth, Yauq, and Nasr were pious human beings, whom the succeeding generations had made gods.” In another tradition, related by Aishah: “Asaf and Nailah were human beings.” There are also traditions to the same effect about Lat, Munat and Uzza. So much so that according to some traditions of the mushriks, Lat and Uzza were the beloved ones of Allah who used to pass His winter with Lat and summer with Uzza. But Allah is absolutely free from such absurd things they attribute to Him.

        Tafsir Ibn-Kathir:
        That is they are inanimate and lifeless, they do not hear, see, or think. And they do not know when the Hour will come, so how can anyone hope for any benefit or reward from these idols They should hope for it from the One Who knows all things and is the Creator of all things.

        Yusuf Ali Explanation:
        Idols are dead wood or stone. If men worship stars, or heroes, or prophets, or great men, they too have no life except that which was given by Allah. In themselves they are lifeless. If they worship figments of the imagination, they are reflections in a double degree, and have no life in themselves. All these things will be raised up on the Last Day, in order that false worshippers may be confronted with them. But they themselves cannot tell when that Day will be.

        Qur'an Wiki:
        “Those beings that some people invoke beside God cannot create anything; they themselves are created. They are dead, not living, and they do not know when they will be raised back to life.” (Verses 20-21)

        The reference here to the resurrection implies that the Creator must, for certain, know its time, because resurrection is complementary to creation. It is then that the living receive their reward for what they have done in life. The deities that do not know when their worshippers are raised to life are only a mockery. A true Creator determines when to resurrect His creation.

        May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

        For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
        Photo | Reference: | 1 | 2 | 3 | 4 |
        Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

        An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
        In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 
        • Towards Understanding the Quran
        • Tafsir Ibn Khatir
        • Muhammad Asad Translation
        • Javed Ahmad Ghamidi / Al Mawrid
        • Al-Quran, Yusuf Ali Translation
        • Verse by Verse Qur'an Study Circle
        In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

        If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

        Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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