.
Showing posts with label Verse 56. Show all posts
Showing posts with label Verse 56. Show all posts

Tuesday, 21 April 2026

I did not create jinn and mankind except to worship Me - The Deeper meaning of Al Qur'an verse 51:56

Al Qur'an is a Divine Book of guidance for the entire mankind, for every verse of it guides the man how to live a life based on true faith and worship his Creator, we Muslim call Allah. While men can understand every verse of Al Qur'an, as it is said in the Book that we revealed this Book in easily understandable text, yet every verse needs human wisdom to understand the true meaning of each verse. This has been the endeavour of the eminent Muslim scholars and exegetes of Al Qur'an to reflect deeply on each verse and bring out the hidden Divine Wisdom to an extent, for Allah only know what the holy words in AL Qur'an really mean. 

With this premise in view, we share a simple, yet a deep meaning verse, from Surah Adh-Dhāriyāt, the 51st Surah / Chapter of Qur'an given herein under and will try to know its apparent and deeper meaning:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ
“I did not create jinn and mankind except to worship Me.”

The apparent Meaning
For an ordinary believer and a beginner who is try to learn Islam, this verse simply states that Allah did not create mankind and the jinns (the invisible beings) only to worship Allah. But does this mean men and jinn are directed only to sit in a corner of a masjid to continue worshipping Allah? Well to an extent this explanation is OK for the ordinary believers - but not for the scholars. 

Note: This verse is part of Ten most powerful verses of Al Qur'an that challenge how we think, live, and understand reality. Refer to this page to know the other nine verses.

Let us understand how:

The Deeper Meaning of “Worship” (ʿIbādah)
In the Qur’anic sense, ʿibādah is much deeper than rituals. It includes:
  • Knowing Allah (maʿrifah)
  • Loving Him
  • Obeying Him consciously
  • Living ethically and justly
  • Aligning your will with truth
Eminent Muslim scholar and exegete Ibn Kathir notes that worshipping Allah means obeying His commands and adhering to what He has legislated, recognizing Him as the sole Creator. 

Enlightened scholars of the Muslim World Sayyid Abul Ala Maududi notes: The word `ibadat (service, worship) in this verse has not been used in the sense of only prayer, fasting and other kinds of such worship so that one may understand that the jinn and men hav

Saturday, 17 January 2026

Three verses which together form a complete Qur’anic framework for faith, Da'wah, and inner strength

AL Qur'an is not only a Book of Guidance for the ordinaries, but is also a Book  of Wisdom for those who reflect over its verses deeply and connect different verses to find a hidden correlation. We have been sharing selected verses from various Surahs of Al Qur'an - but in this post we share three verses form different Surahs of Al Qur'an which together form a complete Qur’anic framework for faith, Da'wah, and inner strength.  Each verse covers one layer of reality, and when paired, they produce balance.

These verses are: Surah 30. Ar-Rum: 60, Surah 28. Al-Qasas: 56 and Surah 36. Ya-Sin: 82. Herein under we correlate 30:60 with other two verses and try to establish a framework for faith, Da'wah, and inner strength. Da'wah has been the sole responsibility of prophets and messengers of Allah. They faced stiff resistance in convincing the non believers to come to the way of one true God. Yet in most of the cases they could not succeed and felt demoralized. For their consolation, Allah told them that their responsibility was only to convey the Da'wah to the audience and then be patient for it is Allah who guides He wills. In this backdrop, now correlate the three verses and understand the Qur'anic framework.

Pairing 30:60 with 28:56 — Da'wah & Emotional Resilience
  • The verses
    • (28:56) - “You do not guide whom you love, but Allah guides whom He wills.”
    • (30:60) “So be patient. Indeed, the promise of Allah is true. And do not let those who lack certainty weaken your resolve.”
  • How these work together
    • (28:56) Defines your limit, You cannot control guidance, Removes guilt, and Prevents arrogance
    • (30:60) Defines your posture,  You must not lose resolve, Builds patience, and Builds patience.
  • Da'wah Principle formed: Together these Convey sincerely, accept your limits, remain patient and stay firm despite rejection.
  • Practical example: You explain Islam to someone and they reject it.
    • 28:56 says: It was never your power
    • 30:60 says: Do not let their doubt shake you
    • The combination induces Emotional balance and spiritual maturity.
Pairing 30:60 with 36:82 — Faith & Certainty in Allah’s Power
  • The verses
    • (36:82): “When He intends a thing, He only says to it: ‘Be,’ and it is.”
    • (30:60) “The promise of Allah is true… do not let the uncertain weaken you.”
  • How these verses work together
    • (Verse 36:82): Explains how Allah acts, that is Allah has the Absolute divine power, Allah has Instant Divine power, and His commands are instant
    • (Verse 30:60) Explains how you should respond and require human patience when experiencing delays. This means extreme Perseverance at human level.
  • Faith Principle formed: What Allah wills is effortless for Him but its realization / unfolding requires your patience.
  • Practical example: Justice seems delayed, yet in time its unfolding surfaces exhibiting Divine wisdom. That means 36:82 says: It is effortless for Allah, and 30:60 says: So do not lose resolve. Remember Hope without illusion, patience without weakness.
All three verses together — A complete Qur’anic triangle
The above explanations this establishes a framework which envisages:
  • 36:82  means Absolute Power rests with Allah
  • 28:56  exhibits Human Limit (You / the inviter)
  • 30:60  tells us Human Duty is to performed with Patience & firmness.
The Framework so established teaches us that (1) Allah has total control, (2) Humans have defined responsibility and that (3) Believers must maintain steadfast character

One-line synthesis
Allah has absolute power (36:82), guidance belongs to Him alone (28:56), and your role as an inviter is patient, unwavering faith without being shaken by doubt (30:60).

Why this pairing is powerful today
This framework of three verses is a must for all those involved in Da'wah. Its better understanding would:
  • Prevent burnout in Da'wah.
  • Protect from despair during injustice.
  • Counter skepticism and mockery. and
  • Build quiet, confident faith
Therefore , all believers Da'wah to the non Muslims must understand this framework so that they do not get dejected when confronted with a non receptive audience and have patience. Having extended Da'wah utilizing their best of abilities, they should leave to Allah for the results and have firm faith in doing so. This framework when understood completely boosts inner strength of the inviters to continue extending Da'wah and be rest assured that Allah will never fail them in their efforts.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Da'wah - The Invitation to Non-Muslims to Islam to know more Da'wah and its dynamics and modalities. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Thursday, 15 January 2026

Ethical Guardrails for Da'wah - extending invitation to Islam

Da'wah (دعوة) literally means “to call, invite, or summon.” In Islam, it refers to inviting people—Muslims and non-Muslims alike—towards the truth of Islam with wisdom, sincerity, and good character. It is the duty of every Muslim to extend invitation to non Muslims to Islam. An exclusive mention to this sacred duty is mentioned in Al Qur'an:

Call to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125)

However, this is not an easy task. Even chosen prophets found it difficult to extend invitation to the non believers who out rightly rejected following an unseen Divine Deity and preferred to follow the faith adopted by their forefathers. Sometimes the resistance can be so painful that Prophet Yunis (Jonah, عَلَيْهِ ٱلسَّلَامُ) left his people utterly dejected, was swallowed by a giant fish and when repented for abandoning his given mission was accepted, he was thrown out on the land. And there he found that his people who denounced him had actually embraced the Divine path he taught to them.
(You may read the account of his apparently failed Da'wah already published by us and can be accessed from the link:  Prophet Younis (Jonah) and Allah's Displeasure)

Thus, those Muslims who take upon them the sacred duty of Da'wah must be fully prepared with the guardrails of Da'wah, have complete grasp over Islam and its edge over the religion being followed by their target audience. However, it must be borne in mind that their effort is only to extend an invitation to Islam and that is about all. Whether their audience accept their invitation or otherwise is the Divine realm for it is Allah who knows the best whom to bless guidance and whom not to.

With this premise, we now share the 56th verse of Surah 28. Al Qasas (The Stories) the context and explanation which would make us understand the guardrails of Da'wah and a completely un-emotional approach for extending invitation, for the inviter may get demoralized if he doesn't succeed in his effort to convince someone, specially if someone happens to be one's wordily protector and mentor.

The Verse
اِنَّكَ لَا تَهۡدِىۡ مَنۡ اَحۡبَبۡتَ وَلٰـكِنَّ اللّٰهَ يَهۡدِىۡ مَنۡ يَّشَآءُ​ؕ وَهُوَ اَعۡلَمُ بِالۡمُهۡتَدِيۡنَ‏ 
Indeed, you do not guide whom you love, but Allah guides whom He wills. And He knows best those who are guided.” (Qur’an 28:56)

A paired Daʿwah verse{ “So remind; you are only a reminder. You are not a controller over them.” (88:21–22) - This verse echoes 28:56 perfectly.

Immediate Historical Context (Why this verse was revealed)
This verse was revealed concerning the Prophet Muhammad ﷺ and his uncle Abū Ṭālib. It may be recalled that  Prophet Muhammad ﷺ was a born orphan as his father passed away before his birth and his mother too left him when the little boy was merely six years old. Thereafter, his uncle Abū Ṭālib took over his grooming for many years of life of  Prophet Muhammad ﷺ and stood by him when  Prophet Muhammad ﷺ proclaimed Islam and was the subject of extreme oppression by the polytheists of Makkah. Unfortunately, and despite utmost effort and motivation of his nephew, he did not embrace Islam and died upon the religion of his forefathers. This failure deeply effected  Prophet Muhammad ﷺ and rather demoralized him. It is at this stage of demoralization, the above quoted verse was revealed.

This verse came as consolation and clarification as we will explain herein under.

What is Da'wah?
Before we expand the meaning of the verse, we must understand what Da'wah really is:

Da'wah is the conscious, ethical effort to convey the message of Islam—its beliefs, values, and way of life—so that people may understand it clearly and freely choose their response, while guidance itself remains with Allah.

This means effort is by man and guidance is by Allah. 

What are the types of “guidance” 
The verse distinguishes between two types of guidance:
  • Guidance of explanation (hidāyat al-bayān): This the part of the guidance which an inviter extends to the non Muslims by conveying to them to message of Islam, teaching them to clarify the truth contained in the verses of Qur'an. The Prophet ﷺ did this perfectly.
  • Guidance of acceptance (hidāyat al-tawfīq): This is the part of guidance based on the Divine Wisdom. When one is Divinely invited to Islam, it opens even the most rigid and noncompromising hearts. They are this granted faith and enables them to accept the invitation. This part of guidance is in the exclusive domain of Allah. That is "It is not for any soul to believe except by Allah’s permission.” (10:100)
What the verse does NOT mean
When the revered prophet Muhammad ﷺ could not convince his dearest uncle to enter the fold of Islam, it did not mean that the Prophet ﷺ had failed, or that his preaching was pointless. Or in other words that human effort is irrelevant. Rather it meant that while one makes one's utmost effort to bring someone to accept Islam, the outcome of one's effort rests on Allah’s decision. Lucky are those whose hearts are opened Divinely to breath in the fresh air accompanying the message of Islam. Such are the blessed reverts.

Thus from this verse, we learn that Da'wah is not: (1) Forcing belief, (2) Winning arguments, or (3) Dominating others. For Da'wah is only invitation, not imposition.

Why this verse matters theologically
This verse makes the prophets and the later inviters to understand that:
  • It protects pure Tawḥīd: That means no prophet, saint, or scholar controls guidance, grants faith for even the best of creation cannot. ensure this.
  • It balances responsibility and reliance: While it is the duty of those involved in Da'wah to continue to call upon others to Islam,  it is Allah alone Who open and creates faith in the hearts
Ethical Guiderails of Da'wah
In the light of above explanation, let us see what are the ethical guiderails of Da'wah:
  • Calling, not coercion: “There is no compulsion in religion.” (2:256) - that is Daʿwah respects human freedom and conscience.
  • Conveying truth clearly: “Your duty is only to convey the message.” (42:48) - that is Success is measured by faithfulness, not numbers. One should therefore not resort to supplying false information which may later result into hatred rather than love for Islam.
  • Wisdom and mercy
    • Daʿwah must be: (1) Context-aware, (2) Gentle, (3) Patient and (4) Respectful. One must never ridicule the faith being followed by the target audience. Rather they should addressed respectfully, diginity and honour. For the Prophet ﷺ had advised: “Gentleness is not found in anything except that it beautifies it.” (Muslim)
    • Call to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125) This means that Da'wah is not: Forcing belief, Winning arguments or Dominating others - Rather, Da'wah is invitation, not imposition.
  • Balance with effort — not passivity: The verse 28:56 does not promote laziness but firm commitment by not bowing to slight resistance or counter arguments. 
  • No Burnouts: If the audience is nor receptive despite one's best effort, one should never lose patience and feel burnt-out for having failed. One should instead learn and apply different technique to make them understand their viewpoint.
  • By words and by character: The strongest Dawah is often lived, not spoken. The Prophet ﷺ was described as “a walking Qur’an.”
  • Da'wah is the sincere, wise, and ethical invitation to Allah’s way—through speech, action, and character—while leaving acceptance to Allah alone.
  • Practical Dawah Applications Today: When someone doesn’t accept Islam, one should continue one's endeavours with kindness by maintaining integrity. 
What Da'wah is NOT
Da'wah is a simple, plain and selfless effort to spread the truth. It should not in any way be a (1) Political propaganda, (2) Cultural superiority, (3) Aggressive debate, or (4) Emotional manipulation. Remember: Da'wah loses its soul when it loses akhlaq - that is good conduct, including ethics, morals, character, manners, disposition. One of the basic rule of Da'wah is utter humility and never losing control of oneself and storming out of the Da'wah session.

Does this verse apply today?
Yes, absolutely. Today, the non Muslims are more aware of their religion than ever before. Not only that, they also know a lot more about Islam, though generally a misleading information being fed to them.

Thus this verse teaches that (1) Parents cannot force faith on children, (2) Scholars cannot control outcomes and that (3) Daʿwah is sincere effort, not guaranteed success.

However, those involved in Da'wah today are more aware of their mission and educated in modern techniques of motivation to press home their motivational talks to the audience. I once came across a video wherein the Da'wah team read before meeting their audience their culture and traditions and wore their native typical dress. This instantly made their audience listen to them for they felt at home talking to the inviters as if they were one of them. Instead of forcing the faith, they won their hearts by looking as one of them.

In summary, Surah 28:56 teaches that while humans convey truth, only Allah grants the inner acceptance of faith—reminding believers to strive sincerely without assuming control over hearts. There is no ego at stake if one is unsuccessful, as many a times prophets have hit the dead ends. Even the context of this verse shows that despite his best efforts, Prophet Muhammad ﷺ could not convince his uncle to follow the faith he was preaching to the polytheists. But this did not deter him to continue to extend Da'wah and a day came when Islam rose gracefully which continues this day.

Note: Readers may refer to a number of posts we have already published on Da'wah links given in our reference page: Da'wah - calling non Muslims to Islam
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (28) Al-Qaṣaṣ ( القصص “The Stories”)  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Wednesday, 17 February 2021

    Do not make mischief in the earth


    Our last post on Selected Verses from Qur'an was about the forging of Unity among the Muslims, wherein Allah commanded Muslims to hold fast to His rope and not be divided (Surah 3 Al-i'Imran: 103). Now once an order has been set in, Man is called not to make mischief in the earth for it will create disorder which is detrimental to forging unity not only among Muslims but also the entire world.  This has been said in the 56th verse of Surah 7. Al A'raf:

    بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 
    "In the name of Allah, the Most Gracious, the Most Merciful"

    وَلَا تُفۡسِدُوۡا فِى الۡاَرۡضِ بَعۡدَ اِصۡلَاحِهَا وَادۡعُوۡهُ خَوۡفًا وَّطَمَعًا​ ؕ اِنَّ رَحۡمَتَ اللّٰهِ قَرِيۡبٌ مِّنَ الۡمُحۡسِنِيۡنَ‏ 
    (7:56) And do not make mischief in the earth after it has been set in order, and call upon Him with fear and longing. Surely Allah's mercy is close to those who do good.

    According to the Qur'an, the root cause of disorder in the world is that man breaks away from the service of God and, giving himself up to the service of his own self or of others and discarding His Guidance, adopts the guidance of others instead for the building up of his morality, society and culture. As this creates disorder and gives birth to many other kinds of disorder, the Qur'an aims at its eradication. At the same time it warns that disorder is not inherent in the system of the world so that it may be replaced by order. But it so happens that disorder over-whelms the order that was set in it, as a result of man's ignorance and rebellion. In other words, man did not start his life on the earth in ignorance, barbarism, shirk, rebellion and moral disorder, and then reforms were introduced afterwards to remove them by degrees. The fact is that he started life in peace and order, which was corrupted afterwards by the follies and mischiefs of the evil-doers. Then Allah sent His Messengers to eradicate that disorder and to set right the system of life again to bring it back to the original state. That is why they always invited the people to adopt the same old system of peace and order, and to refrain from spreading disorder.

    It should also be noted that the point of view of the Qur'an in this matter is quite different from that of the evolutionists who assert that man has gradually come out of darkness into light and his life is being reformed by degrees. In contrast to this, the Qur'an declares that Allah settled man on the earth in full light and started his life with a system based on peace and order. Then afterwards man himself repeatedly followed the guidance of Satan and went into darkness and corrupted the original right and orderly system. Then Allah sent His Messengers over and over again to invite the people to come out of darkness into light and to refrain from disorder. (Also see verse 213, Surah 2. Al-Baqarah).

    It has become clear from this sentence that the `chaos' referred to above is that man should adopt someone else as his guardian, protector and helper and invoke that one for help. The order can, therefore, be restored by acknowledging Allah as the sole Guardian and Protector and Helper and by invoking Him alone. 

    'Calling upon Allah with fear and longing' conveys the idea that man should fear God alone, and to Him alone he should look for the fulfilment of his wishes. While calling upon God man should realize that he is totally dependent on God's favour and that he can attain success only if God helps and guides him to it. Similarly, man should also bear in mind that once he is deprived of God's support, he is doomed to utter failure and undoing.

    Tafsir Ibn Kathir:
    Allah prohibits causing mischief on the earth, especially after it has been set in order. When the affairs are in order and then mischief occurs, it will cause maximum harm to the people; thus Allah forbids causing mischief and ordained worshipping Him, supplicating to Him, begging Him and being humble to Him. 

    Allah said, (and invoke Him with fear and hope) fearing what He has of severe torment and hoping in what He has of tremendous reward. Allah then said, (Surely, Allah's mercy is (ever) near unto the good-doers) meaning, His mercy is for the good-doers who obey His commands and avoid what He prohibited. 
    Allah said in another Ayah, (And My mercy envelopes all things. That (mercy) I shall ordain for those who who have Taqwa.) [7:156]. Matar Al-Warraq said, "Earn Allah's promise by obeying Him, for He ordained that His mercy is near to the good-doers. '' Ibn Abi Hatim collected this statement.
    Yusuf Ali Explanation:
    The man who prays with humility and earnestness finds the ground prepared by Allah for his spiritual advancement. It is all set in order, and cleared of weeds. He does not, like the wicked, upset that order, to introduce evil or mischief into it.

    Fear and longing: the fear of Allah is really a fear lest we should diverge from His Will, or do anything which would not be pleasing to Him: unlike ordinary fear, it therefore brings us nearer to Allah, and in fact nourishes our longing and desire for Him.

    You may listen to tafsir of this verse by eminent scholar Nouman Ali Khan:
    May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

    For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 | 4 |
    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

    An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:
    • The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
    • The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  
    In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 
    • Towards Understanding the Quran
    • Tafsir Ibn Khatir
    • Muhammad Asad Translation
    • Javed Ahmad Ghamidi / Al Mawrid
    • Al-Quran, Yusuf Ali Translation
    • Verse by Verse Qur'an Study Circle
    In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Twitter Delicious Facebook Digg Stumbleupon Favorites More