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Showing posts with label Verse 57. Show all posts
Showing posts with label Verse 57. Show all posts

Tuesday, 23 September 2025

Why man is reminded of death time and again in Al Qur'an

Many critics of Islam blame "Allah" of scares the man of His wrath and chastisement in Qur'an and give them no hope of good. This assertion is altogether incorrect and based on baseless assumptions for at many places Allah reassures men who follow the path of the righteous treasures of Paradise in the life of the Hereafter. As for death, it is not mentioned to create a scary parable but to tell the man that his present life is transitory and death is only a cutoff point from the life in this world and beginning of a new life of the Hereafter.

There are many verses in Qur'an about death:
  • 3:185: “Every soul shall taste death, and you will only be given your full compensation on the Day of Resurrection…”
  • 62:8: “The death you flee from will surely meet you, then you will be returned to the Knower of the unseen and seen…”
  • 21:35: Repeats the same wording, linking life’s trials with certainty of death.
Relevant Hadith: 
  • The Prophet ﷺ said: “Remember often the destroyer of pleasures — death.” (Tirmidhī, 2307; Nasā’ī)
  • When passing by graves, he ﷺ would remind: “Peace be upon you, O dwellers of the graves. You preceded us, and we are to follow you.” (Muslim, 975)
These hadith emphasize awareness of mortality as a way to stay humble and focused on the Hereafter.

However, one of the oft referred verses is from Surah Al-‘Ankabūt (29:57)  given herein under:

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ
“Every soul shall taste death. Then to Us you will be returned.”

In order to under the verse completely, let us link it with previous and following verses in its full Qur’anic flow, to see how it fits with what comes before and after.

The Verses (29:56–60)
We begin with the verse 56 and go up to verse 60 as these are inter woven and present the context:
  • 29:56
    • “O My servants who have believed, indeed My earth is spacious, so worship only Me.”
    • Addressing persecuted believers in Makkah who faced hardship for their faith.
    • If they can’t freely worship in Makkah, Allah reminds them His earth is wide — they can migrate (Hijrah) for the sake of religion.
  • 29:57: Now coming over to the verse specifically about death and what death means: “Every soul shall taste death. Then to Us you will be returned.
    • Universality of Death:
      • No exception: There is no exception to who tastes the death. Even prophets beside sinners, rich or poor — have all  tasted death and this cycle will go on till the Day of Resurrection.
      • In the verse, “Taste” (dhawq) means an inevitable, personal experience. 
    • Return to Allah:
      • Death is not the end; it is the beginning of accountability.
      • The verse shifts focus: not just dying, but returning to your Lord.
      • Life is a test, not the final destination.
    • Encouragement to Believers:
      • For the persecuted Muslims in Makkah, this was a reminder: hardships end, but reward awaits.
      • For disbelievers: worldly power and pleasure won’t save them from returning to Allah.
  • 29:58–59 
    • “Those who believe and do righteous deeds – We shall lodge them in lofty dwellings of Paradise, beneath which rivers flow… those who are patient and upon their Lord they rely.”
    • This verse is in the form of Consolation: For hardships in this world are temporary; eternal reward awaits.
    • It links patience (ṣabr) and reliance (tawakkul) with success.
  • 29:60 
    • “And how many a creature carries not its provision! Allah provides for it and for you, and He is the Hearing, the Knowing.”
    • This verse is of Reassurance: Don’t fear poverty or hunger in migration. Just as Allah provides for birds and animals, He will provide for you if you strive for His sake.
Contextual Flow
  • 29:56 (Hijrah command): If oppressed, move for Allah’s worship.
  • 29:57 (Death reminder): Don’t cling to dunya or fear leaving home — death will come regardless.
  • 29:58–59 (Promise of Paradise): Your patience will be rewarded with eternal dwellings.
  • 29:60 (Provision): Don’t fear hunger or loss, Allah sustains all creatures.
Why Man is Reminded of Death Here
  • To break fear of sacrifice: People often hesitate to migrate or struggle for faith out of fear of losing comfort, wealth, or life. Allah reminds them: life itself is temporary — death will come anyway.
  • To shift perspective: Death is not the end; it’s the return to Allah, where real reward or punishment begins.
  • To encourage courage: If death is certain, better to die obeying Allah than living comfortably in disobedience.
  • To strengthen patience: Hardships of migration and persecution are momentary compared to eternal reward.
Lessons for Today
  • We fear losing jobs, wealth, or social standing for practicing Islam — this verse reminds us that death is inevitable; compromise won’t delay it.
  • Migration for faith isn’t only geographical — sometimes it means leaving sinful environments or changing lifestyles.
  • Reliance on Allah’s provision (29:60) gives courage to pursue righteousness even if it seems risky.
  • This passage is a full manual for resilience under trials:
    • Worship Allah alone (29:56).
    • Accept mortality (29:57).
    • Be patient and rely on Allah (29:58–59).
    • Trust His provision (29:60).
Surah Al-‘Ankabūt 29:57 sits at the heart of a passage guiding persecuted believers: worship Allah alone, migrate if needed, remember death is inevitable, be patient for Paradise, and trust in Allah’s provision. Man is reminded of death here to remove fear of worldly loss and anchor the believer’s focus on the eternal return to Allah.
Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Sürah 29. Al-‘Ankabūt "العنكبوت" (The Spider) already published.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
PhotoReference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Tuesday, 1 December 2020

    Believers! Be contended with what Allah gives you and turn to Him with hope


    Allah lays down very comprehensive instructions for the distribution of wealth in an Islamic state. Be it the share from the spoils of war or the Zakat distribution, the rules have been laid for the just distribution. In the early days of Islam, it was difficult to appease everyone as the shares were based on one's willingness and participation in the wars and their economic state. There occurred many a incidences when some of the believers showed their discontentment on distribution of shares from spoils of war and Zakat. It was in this context that the following 59th verse Surah 9 At Tauba was revelated.

    However, this also lays down the framework of contentment on the part of the believers for all times to come so that what ever Allah bestows upon them or the state provides them, they should always be thankful for what they receive and be always feel contended, for in everything there is a Divine Wisdom involved and everyone should have faith in the fair distribution of wealth:

    وَلَوۡ اَنَّهُمۡ رَضُوۡا مَاۤ اٰتٰٮهُمُ اللّٰهُ وَرَسُوۡلُهٗۙ وَقَالُوۡا حَسۡبُنَا اللّٰهُ سَيُؤۡتِيۡنَا اللّٰهُ مِنۡ فَضۡلِهٖ وَ رَسُوۡلُهٗۙ اِنَّاۤ اِلَى اللّٰهِ رٰغِبُوۡنَ
    [9:59] Would that they were content with what Allah and His Messenger gave them, and were to say: "Allah suffices for us, and Allah will give us out of His bounty and so will His Messenger. It is to Allah alone that we turn with hope."

    That is, it would have been much better for them if they had been content with their share of the spoils which the Prophet (peace be upon him) gave them and what they earned by the grace of Allah and with the prosperity Allah had bestowed on them.

    It would have been good for them to adopt this attitude: “Sufficient is Allah for us,” for they ought to have known that they would receive their due shares besides the Zakat collections out of the wealth that would come to the state treasury, just as they were receiving their shares previously.

    “Indeed to Allah we are suppliants” means we give our attention to Allah and His grace and not to the world and its worthless riches and we desire to obey His will: we direct our expectations and hopes to Him and we are content with what He bestows on us.

    Tafsir Ibn Kathir:
    This honorable Ayah contains a gracious type of conduct and an honorable secret. Allah listed; contentment with what He and His Messenger give, trusting in Allah alone -- by saying; (and they had said: Allah is sufficient for us), and hoping in Allah alone, and He made these the indications of obedience to the Messenger , adhering to his commands, avoiding his prohibitions, believing his narrations and following his footsteps.

    Yusuf Ali Explanation:
    Selfish men think that charitable funds are fair game for raids, but the Islamic standards on this subject are very high. The enforcement of such standards is always unpopular, and even the Holy Prophet was subjected to obloquy and slander for his strictness to principle. In doubtful cases, claimants who are disappointed should not blame the principles or those who enforce them, but put their trust in Allah, whose bounties are unbounded, and are given to all, whether rich or poor, according to their needs and their deserts. For every one it is excellent advice to say: deserve before you desire.

    Muhammad Asad Explanation:
    Lit., "what God has given them, and His Apostle": a typically Qur'anic construction meant to bring out the fact that the real giver is God, and that the Apostle is His instrument. Although this passage relates, primarily, to the hypocrites at Medina and the historical situation obtaining at the time of the expedition to Tabuk, the import of these verses goes beyond the historical occasion of their revelation, describing as it does "the attitude and mentality of hypocrites of all times, and everywhere" (Manar X, 567). Consequently, we may assume that the reference, in this context, to "God's Apostle" is not confined to the person of the Prophet Muhammad but implies, metonymically, the Law of Islam as revealed through him - and, thus, to every government that holds authority by virtue of that Law and rules in accordance with it.
    May Allah induce in us a very higher level of contentment and help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

    For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 | 4 |
    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

    An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:
    • The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
    • The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  
    In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 
    • Towards Understanding the Quran
    • Tafsir Ibn Khatir
    • Muhammad Asad Translation
    • Javed Ahmad Ghamidi / Al Mawrid
    • Al-Quran, Yusuf Ali Translation
    • Verse by Verse Qur'an Study Circle
    In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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