Three verses which together form a complete Qur’anic framework for faith, Da'wah, and inner strength

AL Qur'an is not only a Book of Guidance for the ordinaries, but is also a Book  of Wisdom for those who reflect over its verses deeply and connect different verses to find a hidden correlation. We have been sharing selected verses from various Surahs of Al Qur'an - but in this post we share three verses form different Surahs of Al Qur'an which together form a complete Qur’anic framework for faith, Da'wah, and inner strength.  Each verse covers one layer of reality, and when paired, they produce balance.

These verses are: Surah 30. Ar-Rum: 60, Surah 28. Al-Qasas: 56 and Surah 36. Ya-Sin: 82. Herein under we correlate 30:60 with other two verses and try to establish a framework for faith, Da'wah, and inner strength. Da'wah has been the sole responsibility of prophets and messengers of Allah. They faced stiff resistance in convincing the non believers to come to the way of one true God. Yet in most of the cases they could not succeed and felt demoralized. For their consolation, Allah told them that their responsibility was only to convey the Da'wah to the audience and then be patient for it is Allah who guides He wills. In this backdrop, now correlate the three verses and understand the Qur'anic framework.

Pairing 30:60 with 28:56 — Da'wah & Emotional Resilience

• The verses
• (28:56) - “You do not guide whom you love, but Allah guides whom He wills.”
• (30:60) “So be patient. Indeed, the promise of Allah is true. And do not let those who lack certainty weaken your resolve.”
• How these work together
• (28:56) Defines your limit, You cannot control guidance, Removes guilt, and Prevents arrogance
• (30:60) Defines your posture,  You must not lose resolve, Builds patience, and Builds patience.
• Da'wah Principle formed: Together these Convey sincerely, accept your limits, remain patient and stay firm despite rejection.
• Practical example: You explain Islam to someone and they reject it.
• 28:56 says: It was never your power
• 30:60 says: Do not let their doubt shake you
• The combination induces Emotional balance and spiritual maturity.

Pairing 30:60 with 36:82 — Faith & Certainty in Allah’s Power

• The verses
• (36:82): “When He intends a thing, He only says to it: ‘Be,’ and it is.”
• (30:60) “The promise of Allah is true… do not let the uncertain weaken you.”
• How these verses work together
• (Verse 36:82): Explains how Allah acts, that is Allah has the Absolute divine power, Allah has Instant Divine power, and His commands are instant
• (Verse 30:60) Explains how you should respond and require human patience when experiencing delays. This means extreme Perseverance at human level.
• Faith Principle formed: What Allah wills is effortless for Him but its realization / unfolding requires your patience.
• Practical example: Justice seems delayed, yet in time its unfolding surfaces exhibiting Divine wisdom. That means 36:82 says: It is effortless for Allah, and 30:60 says: So do not lose resolve. Remember Hope without illusion, patience without weakness.

All three verses together — A complete Qur’anic triangle

The above explanations this establishes a framework which envisages:

• 36:82  means Absolute Power rests with Allah
• 28:56  exhibits Human Limit (You / the inviter)
• 30:60  tells us Human Duty is to performed with Patience & firmness.

The Framework so established teaches us that (1) Allah has total control, (2) Humans have defined responsibility and that (3) Believers must maintain steadfast character

One-line synthesis

Allah has absolute power (36:82), guidance belongs to Him alone (28:56), and your role as an inviter is patient, unwavering faith without being shaken by doubt (30:60).

Why this pairing is powerful today

This framework of three verses is a must for all those involved in Da'wah. Its better understanding would:

• Prevent burnout in Da'wah.
• Protect from despair during injustice.
• Counter skepticism and mockery. and
• Build quiet, confident faith

Therefore , all believers Da'wah to the non Muslims must understand this framework so that they do not get dejected when confronted with a non receptive audience and have patience. Having extended Da'wah utilizing their best of abilities, they should leave to Allah for the results and have firm faith in doing so. This framework when understood completely boosts inner strength of the inviters to continue extending Da'wah and be rest assured that Allah will never fail them in their efforts.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Da'wah - The Invitation to Non-Muslims to Islam to know more Da'wah and its dynamics and modalities. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Ethical Guardrails for Da'wah - extending invitation to Islam

Da'wah (دعوة) literally means “to call, invite, or summon.” In Islam, it refers to inviting people—Muslims and non-Muslims alike—towards the truth of Islam with wisdom, sincerity, and good character. It is the duty of every Muslim to extend invitation to non Muslims to Islam. An exclusive mention to this sacred duty is mentioned in Al Qur'an:

“Call to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125)

However, this is not an easy task. Even chosen prophets found it difficult to extend invitation to the non believers who out rightly rejected following an unseen Divine Deity and preferred to follow the faith adopted by their forefathers. Sometimes the resistance can be so painful that Prophet Yunis (Jonah, عَلَيْهِ ٱلسَّلَامُ) left his people utterly dejected, was swallowed by a giant fish and when repented for abandoning his given mission was accepted, he was thrown out on the land. And there he found that his people who denounced him had actually embraced the Divine path he taught to them.

(You may read the account of his apparently failed Da'wah already published by us and can be accessed from the link:  Prophet Younis (Jonah) and Allah's Displeasure)

Thus, those Muslims who take upon them the sacred duty of Da'wah must be fully prepared with the guardrails of Da'wah, have complete grasp over Islam and its edge over the religion being followed by their target audience. However, it must be borne in mind that their effort is only to extend an invitation to Islam and that is about all. Whether their audience accept their invitation or otherwise is the Divine realm for it is Allah who knows the best whom to bless guidance and whom not to.

With this premise, we now share the 56th verse of Surah 28. Al Qasas (The Stories) the context and explanation which would make us understand the guardrails of Da'wah and a completely un-emotional approach for extending invitation, for the inviter may get demoralized if he doesn't succeed in his effort to convince someone, specially if someone happens to be one's wordily protector and mentor.

The Verse

اِنَّكَ لَا تَهۡدِىۡ مَنۡ اَحۡبَبۡتَ وَلٰـكِنَّ اللّٰهَ يَهۡدِىۡ مَنۡ يَّشَآءُ​ؕ وَهُوَ اَعۡلَمُ بِالۡمُهۡتَدِيۡنَ‏ 

“Indeed, you do not guide whom you love, but Allah guides whom He wills. And He knows best those who are guided.” (Qur’an 28:56)

A paired Daʿwah verse{ “So remind; you are only a reminder. You are not a controller over them.” (88:21–22) - This verse echoes 28:56 perfectly.

Immediate Historical Context (Why this verse was revealed)

This verse was revealed concerning the Prophet Muhammad ﷺ and his uncle Abū Ṭālib. It may be recalled that  Prophet Muhammad ﷺ was a born orphan as his father passed away before his birth and his mother too left him when the little boy was merely six years old. Thereafter, his uncle Abū Ṭālib took over his grooming for many years of life of  Prophet Muhammad ﷺ and stood by him when  Prophet Muhammad ﷺ proclaimed Islam and was the subject of extreme oppression by the polytheists of Makkah. Unfortunately, and despite utmost effort and motivation of his nephew, he did not embrace Islam and died upon the religion of his forefathers. This failure deeply effected  Prophet Muhammad ﷺ and rather demoralized him. It is at this stage of demoralization, the above quoted verse was revealed.

This verse came as consolation and clarification as we will explain herein under.

What is Da'wah?

Before we expand the meaning of the verse, we must understand what Da'wah really is:

Da'wah is the conscious, ethical effort to convey the message of Islam—its beliefs, values, and way of life—so that people may understand it clearly and freely choose their response, while guidance itself remains with Allah.

This means effort is by man and guidance is by Allah. 

What are the types of “guidance” 

The verse distinguishes between two types of guidance:

• Guidance of explanation (hidāyat al-bayān): This the part of the guidance which an inviter extends to the non Muslims by conveying to them to message of Islam, teaching them to clarify the truth contained in the verses of Qur'an. The Prophet ﷺ did this perfectly.
• Guidance of acceptance (hidāyat al-tawfīq): This is the part of guidance based on the Divine Wisdom. When one is Divinely invited to Islam, it opens even the most rigid and noncompromising hearts. They are this granted faith and enables them to accept the invitation. This part of guidance is in the exclusive domain of Allah. That is "It is not for any soul to believe except by Allah’s permission.” (10:100)

What the verse does NOT mean

When the revered prophet Muhammad ﷺ could not convince his dearest uncle to enter the fold of Islam, it did not mean that the Prophet ﷺ had failed, or that his preaching was pointless. Or in other words that human effort is irrelevant. Rather it meant that while one makes one's utmost effort to bring someone to accept Islam, the outcome of one's effort rests on Allah’s decision. Lucky are those whose hearts are opened Divinely to breath in the fresh air accompanying the message of Islam. Such are the blessed reverts.

Thus from this verse, we learn that Da'wah is not: (1) Forcing belief, (2) Winning arguments, or (3) Dominating others. For Da'wah is only invitation, not imposition.

Why this verse matters theologically

This verse makes the prophets and the later inviters to understand that:

• It protects pure Tawḥīd: That means no prophet, saint, or scholar controls guidance, grants faith for even the best of creation cannot. ensure this.
• It balances responsibility and reliance: While it is the duty of those involved in Da'wah to continue to call upon others to Islam,  it is Allah alone Who open and creates faith in the hearts

Ethical Guiderails of Da'wah

In the light of above explanation, let us see what are the ethical guiderails of Da'wah:

• Calling, not coercion: “There is no compulsion in religion.” (2:256) - that is Daʿwah respects human freedom and conscience.
• Conveying truth clearly: “Your duty is only to convey the message.” (42:48) - that is Success is measured by faithfulness, not numbers. One should therefore not resort to supplying false information which may later result into hatred rather than love for Islam.
• Wisdom and mercy: 
• Daʿwah must be: (1) Context-aware, (2) Gentle, (3) Patient and (4) Respectful. One must never ridicule the faith being followed by the target audience. Rather they should addressed respectfully, diginity and honour. For the Prophet ﷺ had advised: “Gentleness is not found in anything except that it beautifies it.” (Muslim)
• “Call to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125) This means that Da'wah is not: Forcing belief, Winning arguments or Dominating others - Rather, Da'wah is invitation, not imposition.
• Balance with effort — not passivity: The verse 28:56 does not promote laziness but firm commitment by not bowing to slight resistance or counter arguments. 
• No Burnouts: If the audience is nor receptive despite one's best effort, one should never lose patience and feel burnt-out for having failed. One should instead learn and apply different technique to make them understand their viewpoint.
• By words and by character: The strongest Dawah is often lived, not spoken. The Prophet ﷺ was described as “a walking Qur’an.”
• Da'wah is the sincere, wise, and ethical invitation to Allah’s way—through speech, action, and character—while leaving acceptance to Allah alone.
• Practical Dawah Applications Today: When someone doesn’t accept Islam, one should continue one's endeavours with kindness by maintaining integrity. 

What Da'wah is NOT

Da'wah is a simple, plain and selfless effort to spread the truth. It should not in any way be a (1) Political propaganda, (2) Cultural superiority, (3) Aggressive debate, or (4) Emotional manipulation. Remember: Da'wah loses its soul when it loses akhlaq - that is good conduct, including ethics, morals, character, manners, disposition. One of the basic rule of Da'wah is utter humility and never losing control of oneself and storming out of the Da'wah session.

Does this verse apply today?

Yes, absolutely. Today, the non Muslims are more aware of their religion than ever before. Not only that, they also know a lot more about Islam, though generally a misleading information being fed to them.

Thus this verse teaches that (1) Parents cannot force faith on children, (2) Scholars cannot control outcomes and that (3) Daʿwah is sincere effort, not guaranteed success.

However, those involved in Da'wah today are more aware of their mission and educated in modern techniques of motivation to press home their motivational talks to the audience. I once came across a video wherein the Da'wah team read before meeting their audience their culture and traditions and wore their native typical dress. This instantly made their audience listen to them for they felt at home talking to the inviters as if they were one of them. Instead of forcing the faith, they won their hearts by looking as one of them.

In summary, Surah 28:56 teaches that while humans convey truth, only Allah grants the inner acceptance of faith—reminding believers to strive sincerely without assuming control over hearts. There is no ego at stake if one is unsuccessful, as many a times prophets have hit the dead ends. Even the context of this verse shows that despite his best efforts, Prophet Muhammad ﷺ could not convince his uncle to follow the faith he was preaching to the polytheists. But this did not deter him to continue to extend Da'wah and a day came when Islam rose gracefully which continues this day.

Note: Readers may refer to a number of posts we have already published on Da'wah links given in our reference page: Da'wah - calling non Muslims to Islam

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (28) Al-Qaṣaṣ ( القصص “The Stories”)  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why Qārūn / Kārūn (Korah of Biblical times) Is mentioned in Al Qur'an

Nothing is mentioned in Al Qur'an, specially about the arrogant people and civilizations which faced the Divine wrath and perished - leaving behind ruins of their mighty building as traces of their might and punishment. Arrogance and false pride often results in destruction or deprivation when in stead of being thankful to one's Creator, one boasts of achievements or wealth so amassed to one's own efforts rather than a Divine blessing.

We find ruins of fallen empires scattered in deserts and wilderness showcasing their hollowness, robbed of their galore and might, due to their thankfulness - the ruins of mighty Roman Empire, 'Ad and Thamud, the Nabataean city of Petra (rose-red carved city) and well-preserved Roman cities such as Jerash (the "Pompeii of the East") and Umm Qais, plus Islamic Desert Castles like Qasr Amra (famous frescoes) and Qasr Kharana. But not seen among these are the individuals who also wielded their authority over the meek and the oppressed. But their mentioned is preserved in the Divine Scriptures and history books as a reminder for the coming generations to be humble and thankful rather than continuing their arrogance and be humbled to.

One of such persons mentioned in Al Qur'an is a person named Qārūn / Kārūn whom Allah blessed with immense wealth, yet he became arrogant and an oppressor rather than exhibiting humility and gratefulness. When he continued with his arrogance and thankfulness, he along with his entire wealth was engulfed in the desert sand, vanished forever but still being mentioned in history books and Al Qur'an too as a warning and caution for those who are thankless and arrogant. Mention of Qārūn / Kārūn   as "Korah" (Hebrew: קֹרַח‎ Qōraḥ, son of Izhar, is an individual appears in the Biblical Book of Numbers of the Old Testament (Hebrew Bible).

Verses 76-83 of Surah Al Qasas in Al Qur'an mentions Qārūn briefly with the intent of telling the coming generations about this man who wielded power because of his immense wealth but was finally punished for his thankfulness. 

Let us share the 76th verse from Surah 28. Al Qasas about the fate of this wealthy yet thankless man:

The Verse

اِنَّ قَارُوۡنَ كَانَ مِنۡ قَوۡمِ مُوۡسٰى فَبَغٰى عَلَيۡهِمۡ​ وَاٰتَيۡنٰهُ مِنَ الۡكُنُوۡزِ مَاۤ اِنَّ مَفَاتِحَهٗ لَـتَـنُوۡٓاُ بِالۡعُصۡبَةِ اُولِى الۡقُوَّةِ اِذۡ قَالَ لَهٗ قَوۡمُهٗ لَا تَفۡرَحۡ​ اِنَّ اللّٰهَ لَا يُحِبُّ الۡفَرِحِيۡنَ‏  

“Indeed, Qārūn was from the people of Mūsā, but he transgressed against them. We had given him such treasures that their keys would burden a group of strong men. When his people said to him, ‘Do not exult; indeed, Allah does not like the exultant.’” (Qur’an 28:76)

Who was Qārūn (Kārūn)? — Context

As mentioned in Al Qur'an, Qārūn was a first cousin of the Prophet Moses (peace be upon him). According to the account of descent given in Exodus, the fathers of the Prophet Moses (peace be upon him) and Korah were real brothers. At another place in the Quran it has been stated that this man had joined with Pharaoh in spite of being an Israelite and become one of his favorites; so much so that one of the two ring leaders of opposition to Prophet Moses (peace be upon him) after Pharaoh was this same Korah: “We sent Moses to Pharaoh and Haman and Korah with Our signs and a clear authority of appointment, but they said: He is a sorcerer, a liar.” (Surah Al-Mumin: Ayats 23-24).

Qārūn was from Banī Isrā’īl (not Egyptian) was exceptionally wealthy but his crime was not wealth itself, but: Arrogance, exploitation and claiming superiority over his own people. He this became a symbol of corrupt wealth within an oppressed community.

Let us now explain the verse a little just to apprise the readers why he is been specifically mentioned in Al Qur'an as an example.

• “He transgressed against them” (بَغَىٰ عَلَيْهِمْ): This phrase implies: (1) Abuse of wealth, (2) Economic injustice, (3) Social oppression, (4) Using power to dominate others. It may be said that Qārūn mirrored Pharaoh’s arrogance — but through money, not the throne.
• “Do not exult”: 
• The Arabic “lā tafraḥ لَا تَفۡرَحۡ” does not mean “do not be happy.” Rather it means: (1) Do not boast arrogantly, (2) Do not revel in pride, (3) Do not attribute success to yourself
• Compare this verse with: “Indeed, Allah does not like every arrogant boaster.” (31:18)

The mention of Qārūn in the following verses

It would be difficult to explain each of the following verses related to Qārūn, but just by listing each will give out the arrogance and the final fate of him, given herein under:

• (28:77) (People cautioned Qārūn by saying) Seek by means of the wealth that Allah has granted you the Abode of the Hereafter, but forget not your share in this world and do good as Allah has been good to you and do not strive to create mischief in the land, for Allah loves not those who create mischief."
• (28:78) He (Qārūn) replied: "All this has been given to me on account of a certain knowledge that I have." Did he not know that Allah had destroyed before him those who were stronger in might than he and were more numerous in multitude? The wicked are not asked about their acts of sin.
• (28:79) Once Korah went forth among his people in full glitter. Those seeking the life of this world said: "Would that we had the like of what Korah has! He truly has a great fortune."
• (28:80) But those endowed with true knowledge said: "Woe to you. The reward of Allah is best for those who believe and act righteously. But none except those who are patient shall attain to this
• (28:81) At last We caused the earth to swallow him and his house. Thereafter there was no group of people that could come to his aid against Allah; nor was he able to come to his own aid.
• (28:82) And those who had envied his position the day before began to say on the morrow: "Alas, we had forgotten that it is Allah Who increases the provision of those of His servants whom He will and grants in sparing measure to those whom He will. But for Allah's favour upon us, He could have made us to be swallowed too. Alas, we had forgotten that the unbelievers do not prosper."

* Note: Those wanting to read the tafseer/explanation of these verses may refer to our publication: Exegesis of Surah Al Qasas (Part II)

How the mention of Qārūn fits the flow of Surah Al-Qaṣaṣ

Surah Al-Qaṣaṣ presents three models of power - all rose to unmatchable positions yet they succumbed to their arrogance and thanklessness:

• Pharaoh was given extreme Political power but was destroyed when resisted Prophet Musa (Moses) in his prophethood mission and made his utmost to stop him and even kill him by the might of his army. He along with his army drowned and perished in is body is stisea - though his body is still found preserved as was promised by Allah.
• Hāmān was an administrative giant who committed atrocities and oppressed the poor at the behest of Pharaoh and was too destroyed.
• Qārūn, third of the most powerful man of Pharaoh's time who was bestowed with immense wealth and had become an economic giant but was too destroyed like Pharaoh and Haman for being thankless to his creator.
• This shows that all forms of arrogance finally collapse.

Why does Allah mention likes of Qārūn in Al Qur'an

The above explanation of the verse 77 and mention of the threesome, that is Pharaoh, Haman and Qārūn and their character shows the why. The mention of the three perfectly fits when arrogance, be due to power, administrative hold or wealth, becomes so strong that a man loses control over his faith and the truth that should show him who bestowed upon these positions and why. For a rationale man, one blessings beyond one's perception should induce humility and thankfulness rather than arrogance, false pride and thanklessness. When a man loses sight of his Bestower and boasts of his achievements saying  "All this has been given to me on account of a certain knowledge that I have," then the Creator shows His anger for their faithlessness and shows His wrath to them. And this exactly what happened to the three men mentioned above.

Do (likes of ) Qārūn still exist today?

Yes, they still do but not as a person, but as a mindset and a system. In fact the three "qualities" of Pharaoh, Haman and Qārūn combined together are found in some of the powerful countries of the world. Instead of rendering helping hand to the oppressed and needy, their mindset is that of an arrogant thankless man to boast of their power and become masters of the oppressed rather than saviours.

For example, modern forms of Qārūn are the economically powerful countries who: Hoard wealth, and use it to exploit the weak and disconnect wealth from moral responsibility. We have seen wheat being thrown into sea being surplus in one country while millions starve and die everyday of hunger and scarcity of food. The power politics take precedence over helping others and freeing the oppressed.

These economic giants are the modern day Qārūn, being closely watched Divinely and the Divine patience is not unlimited. When oppressions exceeds beyond a tolerable line, nations and civilizations fall and men like Qārūn perish as did Qārūn when he along with his entire wealth was engulfed by desert sand and gone forever.

Surah 28:76, and its following verses up to verse 82, teaches that wealth without humility turns a person into a tyrant like Qārūn, and while the man is gone, his mindset still exists wherever riches produce arrogance and injustice.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (28) Al-Qaṣaṣ ( القصص “The Stories”)  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al Qur'an: Selected verses from Sürah (28) Al-Qaṣaṣ (“The Stories”)

Sürah Al-Qaṣaṣ, (Arabic: القصص) meaning “The Stories” is the 28th Surah / Chapter with 88 ayat/verses, part of Juzʼ 20 of Al Qur'an. The Surah takes its name from verse 25 in which the word Al-Qasas occurs. Lexically, qasas means to relate events in their proper sequence. Thus, from the viewpoint of the meaning too, this word can be a suitable title for this Surah, for the detailed story of the Prophet Musa (Moses عَلَيْهِ ٱلسَّلَامُ) has been related in it and draws lessons about power, oppression, divine planning, and ultimate justice.. It also includes the story of Qarun, the notorious rich man, in verses 76 to 83, explaining how Qarun was proud of himself thinking that his huge wealth was earned by his own science, denying the grace of God on him, and being destroyed by God later with his wealth underground.

We have already shared the Tafseer / Exegesis of the Surah which can be read from links given below: 

| Overview | Exegesis Part I | Exegesis Part II |

Herein under we will only present a condensed overview of the entire Sūrah, for the scope of this post is to only to introduce the Sūrah and provide links to some of the selected verses from this Sūrah for selective reading / references. The following bird eye view includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Core Theme of Surah Al-Qaṣaṣ

Allah controls history, power, and outcomes—He supports the oppressed, humbles tyrants, and fulfills His promises in ways humans cannot foresee.

The surah reassures believers that: (1) Oppression is temporary, (2) Divine planning is subtle but decisive, and (3) Worldly power and wealth are tests, not signs of truth.

Major Themes

• Divine Plan vs. Human Power: Pharaoh represents absolute tyranny; While Prophet Musa represents weakness backed by Allah. It shows what humans plan to destroy, Allah may raise to leadership.
• Support of the Oppressed (Mustadʿafīn): A defining Qur’anic principle: Allah sides with the oppressed when they remain faithful.
• Wealth as a Trial (Story of Qārūn): Material success without gratitude leads to arrogance and destruction.
• Migration (Hijrah) and Trust in Allah: Prophet Musa’s flight from Egypt mirrors the Prophet Muhammad (ﷺ)’s coming Hijrah from Makkah.
• True Guidance comes only from Allah: Even prophets cannot guide whom they love without Allah’s will.

Some of the Most Important Verses

• 28:4 – Nature of Tyranny: “Indeed Pharaoh exalted himself in the land and made its people into factions, oppressing a group among them…” A timeless description of how tyrants rule: divide, weaken, and oppress.
• 28:5–6 – Promise to the Oppressed: “We intended to favor those who were oppressed in the land and make them leaders and inheritors.” - One of the strongest Qur’anic assurances of divine justice.
• 28:7 – Trust in Allah: “Do not fear, nor grieve. Indeed, We will return him to you and make him among the messengers.” - Allah reassures Prophet Musa’s mother—faith before miracles.
• 28:14 – Wisdom before Prophethood: “And when he reached maturity and was established, We bestowed upon him wisdom and knowledge.” - Preparation precedes responsibility.
• 28:21 – Reliance on Allah: “So he left it, fearful and vigilant. He said, ‘My Lord, save me from the wrongdoing people.’” - Duʿāʾ at moments of fear.
• 28:26 – Trustworthiness & Strength: “Indeed, the best one you can hire is the strong and the trustworthy.” A Qur’anic principle for leadership and employment.
• 28:56 – Guidance is from Allah Alone: “Indeed, you do not guide whom you love, but Allah guides whom He wills.” Consolation to the Prophet Muhammad ﷺ regarding his uncle Abū Ṭālib.
• 28:76–82 – The Story of Qārūn: 
• “Do not exult. Indeed, Allah does not like the exultant.” (28:76) - That is wealth without humility leads to ruin.
• Qārūn is mentioned as Korah (Hebrew: קֹרַח‎ Qōraḥ, son of Izhar, is an individual who appears in the Biblical Book of Numbers of the Old Testament (Hebrew Bible), known for leading a rebellion against Prophet Moses. 
• 28:83 – Final Moral Principle: “That home of the Hereafter We assign to those who do not seek exaltedness or corruption on earth.” The concluding ethical criterion of success.

Why this surah is especially relevant today

This Surah is extraordinarily relevant today for the tyranny and suppression of the poor nations at the hands of the rich and powerful nations is at increase. Even in the face of declining justice system in many a country, the oppressed are being persecuted at the hands of the rich and powerful. Thus this Surah:

• Speaks to people facing injustice, authoritarianism, and inequality
• Warns against equating wealth or power with truth
• Teaches patience, trust, and moral integrity under pressure

Surah Al-Qaṣaṣ therefore teaches that Allah’s plan prevails over tyranny, true success lies in humility and faith, and the oppressed—if steadfast—will ultimately inherit dignity and leadership.

Now let us share herein under some of the selected ayat / verses from this surah already published:

• Verse 16: My Lord! I have indeed inflicted wrong on myself, so do forgive me
• Verse 24: My Lord, I am truly in great need of any good that You might send down to me
• Verse 56: Ethical Guardrails for Da'wah - extending invitation to Islam
• Verse 76: Do not show conceit for Allah does not like the conceited
• Verse 77: Desire not corruption in the land for Allah does not like the corrupter
• Verse 77: Seek an abode in the Hereafter - but forget not your share in this world
• Verses 77-82: Why Qārūn / Kārūn  (Korah of Biblical times)  Is mentioned in Al Qur'an

In time we will add more verses and their explanation, In Sha Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource Reference: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Do not show conceit for Allah does not like the conceited (Selected verses from Qur'an)

No two men are gifted or blessed alike. In fact there exists a vast disparity between the HAVEs and HAVE NOTs. And it is the general human psyche to boast of one's wealth and possessions for they think whatever have the achieved is all because of their own efforts and handwork, not realizing that no one is blessed unless the Lord of the world so desired.

There have been nations and individuals mentioned in the Divine Scriptures that showed arrogance and conceit due to their possessions and positions who were wiped out with for Allah does not like the conceited and the arrogance.  In Qur'an, there is a mention of one such man by the name of Qarun (mentioned as Korah in Bible and Torah) who was mighty rich, yet was too boastful and conceited about his wealth. People around him warned him lest Divine wrath enveloped and destroyed him. He did not heed to the warnings and was sunk in the sand along with his entire wealth.

Such anecdotes are mentioned in Divine Scriptures to guide people to show humility rather than conceit and be always thankful to their Lord so that they are given and blessed more. And also any eye opener for those who despite knowing such anecdotes, boast and forget to thank their Lord in an expression of humility.

We share today the 76th verse of Surah 28. Al Qasas (The Story) about arrogance and conceit of Qarun:

اِنَّ قَارُوۡنَ كَانَ مِنۡ قَوۡمِ مُوۡسٰى فَبَغٰى عَلَيۡهِمۡ​ وَاٰتَيۡنٰهُ مِنَ الۡكُنُوۡزِ مَاۤ اِنَّ مَفَاتِحَهٗ لَـتَـنُوۡٓاُ بِالۡعُصۡبَةِ اُولِى الۡقُوَّةِ اِذۡ قَالَ لَهٗ قَوۡمُهٗ لَا تَفۡرَحۡ​ اِنَّ اللّٰهَ لَا يُحِبُّ الۡفَرِحِيۡنَ‏  

[They should not show arrogance on their means and resources. Tell them:] Korah was from among the nation of Moses;  then  he became rebellious against them. We had given him so many treasures that its keys were barely lifted by a band of many strong men. When the people of his nation counselled him: “Do not show conceit because God does not like the conceited 

Tafsir Ibn Kathir: It was recorded that Ibn 'Abbas said:

(إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَىٰ Verily, Qarun was of Musa's people,) "He was the son of his paternal uncle." This was also the view of Ibrahim An-Nakha'i, 'Abdullah bin Al-Harith bin Nawfal, Sammak bin Harb, Qatadah, Malik bin Dinar, Ibn Jurayj and others; they all said that he was the cousin of Musa, peace be upon him. Ibn Jurayj said: "He was Qarun bin Yashar bin Qahith, and Musa was the son of 'Imran bin Qahith.

(وَآتَيْنَاهُ مِنَ الْكُنُوزِ And We gave him of the treasures,) meaning, of wealth;

( مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ that of which the keys would have been a burden to a body of strong men.) Groups of strong men would not have been able to carry them because they were so many. Al-A'mash narrated from Khaythamah, "The keys of Qarun's treasure were made of leather, each key like a finger, and each key was for a separate storeroom. When he rode anywhere, the keys would be carried on sixty mules with white blazes on their foreheads and white feet." Other views were also given, and Allah knows best.

(إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ Remember when his people said to him: "Do not exult. Verily, Allah likes not those who exult.") means, the righteous ones among his people exhorted him. By way of sincere advice and guidance, they said: "Do not exult in what you have," meaning, 'do not be arrogant and proud of your wealth.'

(  إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ Verily, Allah likes not those who exult.) Ibn 'Abbas said, "This means, those who rejoice and gloat." Mujahid said, "It means those who are insolent and reckless, and do not thank Allah for what He has given them." His saying:

(وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا ۖ But seek, with that which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world;) means, 'use this great wealth and immense blessing Allah has given you to worship your Lord and draw closer to Him by doing a variety of good deeds which will earn you reward in this world and the Hereafter.'

Explanation Sayyid Abul Ala Maududi:

This fact also is being related in continuation of the answer to the excuse which has been the theme of the discourse from verse 57 onward. In this regard, one should bear in mind the fact that the people who feared that the Holy Prophet Muhammad's message would affect the overall national interests adversely were, in fact, the big money owners, money-lenders and capitalists of Makkah, who by virtue of their international trade and money-lending business had become the Korahs of their time. These were the people who thought that the real truth was to earn and amass maximum wealth. Anything that seemed to vitiate this object was an untruth which could not be accepted in any case. On the other hand, there were the common people who looked with longing eyes at these magnates and earnestly desired that they should also attain the same heights as those people had attained. In an atmosphere charged with the love of money, as it was, people considered it to be a weighty argument that if the invitation of the Holy Prophet Muhammad (upon whom be Allah's peace) towards Tauhid and the Hereafter and the moral code was accepted it would spell ruin for the Quraish not only commercially but economically too. 

Qarun who has been called Korah in the Bible and the Talmud was a first cousin of the Prophet Moses. According to the account of descent given in Exodus (ti: 18-21) the fathers of the Prophet Moses and Korah were real brothers. At another place in the Qur'an it has been stated that this man had joined with Pharaoh in spite of being an Israelite and become one of his favorites; so much so that one of the two ring-leaders of opposition to Prophet Moses after Pharaoh was this same Korah: "We sent Moses to Pharaoh and Haman and Korah with Our Signs and a clear authority of appointment, but they said, `He is a sorcerer, a liar'." (Al-Mu'min :23-24).

From this it follows that Korah had rebelled against his own people and become a supporter of the hostile forces which were bent upon wiping out the Israelites. On account of this rebellion against his own people he had attained a high place with Pharaoh and the two persons, besides Pharaoh, to whom the Prophet Moses had been sent were Pharaoh's minister, Haman, and this Israelite capitalist, Korah. All other chiefs and couriers were of inferior status, who were not worth mentioning. The same position of Korah has been alluded to in Al' Ankabut: 39. 

In the story related of him in the Bible (Num., ch. 16), there is no mention of this man's wealth. But according to the Jewish traditions, he possessed immense wealth, so much so that three hundred mules were required to carry the keys of his treasures. (Jewish Encyclopedia, Vol. VII, p. 556). Though greatly exaggerated.

Qur'an Wiki explanation:

Now the sūrah tells us about Qārūn, or Korah, portraying the power of wealth and knowledge and how, when coupled with arrogance and ingratitude, this leads to the same end. In essence, the sūrah depicts those values that make wealth and luxury practically insignificant when compared with faith and righteousness, as also with moderation in enjoying life’s pleasures without arrogance or corruption.

Qārūn belonged to Moses’ people. God had given him abundant wealth, described in the sūrah as “treasures”, a term that signifies a hoarded surplus of money which is taken out of circulation. Indeed the mere carrying of the keys to these treasures represented a heavy burden even for a band of strong men. It was because of his wealth that Qārūn treated his people unjustly. The sūrah does not specify the form of injustice dealt out by Qārūn, leaving it indefinite so as to include all types of injustice. He might have taken their land and property unfairly, as is often done by those who use power and wealth to deprive others of their rights. He might also have deprived them of their fair share in his property. God has given the poor their rightful share in the property of the rich, so that wealth does not circulate exclusively among the rich while all around them the poor are in desperate need. When this happens, corruption becomes manifest. Qārūn might equally have been guilty of other forms of injustice.

However, some in his community tried to stop such injustice, counselling him to maintain the path that earns God’s pleasure. Thus, he would be able to enjoy his wealth and partake of the pleasures it provides, but in moderation and within reason. More importantly, this path requires wealthy people to watch God in all their actions, for it is He who granted them all they have. They too will have to account for their deeds on the Day of Judgement.

“Do not exult” in your riches nor be so proud of them as to forget the One who has granted you this blessing. Do not neglect to give due thanks. Do not treat your money as an object of extreme delight so that you become insolent and arrogant in your treatment of other people. “For God does not love those who are exultant.” His compatriots remind him of God and the fact that He does not love those who are infatuated with wealth, showing arrogance and using its power to humiliate others.

Summarizing the above quoted verse, eminent Muslim scholar of present times Javed Ahmed Ghamidi notes: It is this wisdom and comprehension of the truth about which it is stated at another instance that he who is blessed with these is blessed with a great treasure. The implication is that everything in this world is God-given; they should not regard it to be a consequence of their own ability or a legacy of their forefathers; it is purely a favour of God that He has granted so much wealth and affluence to them. Whatever from it that will be a benefit for them will be the part they spend for the cause of God. He wants to see the reflection of His own attributes in His servants as well and likes those among them who look upon with favour at their fellow brethren.

Such anecdotes are not repeated without any reason nor these are specific to any time period. Such like verses are to warn the entire mankind to shun any notions that show conceit, arrogance and pride to boast of one's family. These are to warn all such people to bow in humbleness to their Lord and show utter humility. And if this is not done, wrath of the Lord can be any minute knocking at their door with news of misfortune. Remember, within seconds, empires crumble and man robbed of his proud possessions.

May Allāh (سبحانه و تعالى‎) helpnes' wealth, health, position or fa us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: The Utter Losers (in worldly life and the Hereafter) in the light of Qur'an

You may refer to more Selected Verses from Sürah (28) Al-Qaṣaṣ ( القصص “The Stories”)  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More