Three verses of Qur'an that form a coherent philosophy of ‘ilm "علم" (knowledge) in Islam

Man has always been in the quest of knowing things. For this he collects Information / facts, to broaden his mental base of understanding things through learning, studying or even experience. The process of learning and knowing is what we call knowledge. Another word correlated to knowledge is wisdom, which is the ability to use that knowledge with good judgment, insight, and understanding to make sound decisions, seeing the bigger picture and long-term consequences, making wisdom a deeper application of knowledge. That means merely seeking knowledge and not applying it to one's handling of affair is meaningless. 

Knowledge is "knowing what", while wisdom is knowing "when and why" to use it, often gained through experience, reflection, and empathy, unlike knowledge which comes from books or study. 

 Knowledge encompasses both worldly knowledge and religious knowledge. It’s not about shunning the world and only seeking knowledge of the deen. Neither is it about seeking knowledge of the world without the guidance of faith.

In Islam, knowledge is known as 'ilm (Arabic علم). Seeking knowledge is thus mandatory for every believer, 999rrrrfor without learning, understanding, applying and passing on one's experience so gained to others. the cycle of 'ilm (knowledge) remains incomplete. No other religion or ideological thought emphasises seeking knowledge as an obligatory deed as Islam does. The Prophet of Islam Muhammad ﷺ said: “Seeking Knowledge is an obligation on every Muslim ( طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ ).”

The importance of seeking 'good' knowledge that adds to one's wisdom has been stressed upon at man a places in Al Qur'an. Today, we share three verses from three different surahs of Qur'an and will try to know how these form a coherent Qur’anic philosophy of ‘ilm (knowledge). This we would do by asking three questions in sequence which will build a base for selecting three verses that answer our queries. These questions are:

• What does true knowledge do?
• Who truly possesses it?
• What inner state does it produce?

Based on the above three questions, let us see how do the following three verses (side by side) answer our queries:

• Surah Saba 34:6: “Those who have been given knowledge see that what has been sent down to you from your Lord is the Truth, and that it guides to the path of the Mighty, the Praiseworthy.”
• Surah Az-Zumar 39:9: “Say: Are those who know equal to those who do not know?”
• Surah Fatir 35:28: “Only those of His servants who have knowledge truly fear Allah.”

The Qur’an’s three-step definition of knowledge

The above quoted verses mean:

• The intellectual recognition (36:6) which leads to a believer to find and understand the truth
• The verse 39:9 brings about the moral distinctions between a knower and non-knower.
• Finding and knowing the truth has its spiritual outcome in the form of  Reverent awe (khashyah)

Together these show that ‘ilm is not neutral — it necessarily transforms perception, rank, and character.

Explanation of each verse

• If knowledge does not clarify truth, it is defective knowledge. The verse 36:6 stresses upon gaining knowledge as recognition (Basīrah) - recognizing the truth by seeing for knowledge here produces clarity, not confusion. The knowledge gained through reading and understanding Al Qur'an leads us to accept it as Al Haqq (The Complete truth) which leads us to following it.
• Knowledge helps us to differentiate between the truth and falsehood. The verse (49:9) thus dismantles the idea that ignorance and knowledge produce the same outcomes.
• Knowledge as reverent fear (Khashyah): This part of the Islamic philosophy of 'ilm needs to be understood in depth, for there is difference between fearing Allah because He will punish those who do not follow His path and reverent fear for more one knows Allah’s signs, power, and order, the more restrained and humble one becomes. Khashyah, thus, is not panic; it is awe grounded in understanding.

* Note: Scroll down to have an in depth explanation of "reverent fear / Khashah) and panic driven fear,

How the three verses complete each other

If we follow the logical flow , we would come to know that:

• Knowledge allows you to recognize truth (36:6) - Knowledge of Qur'an leads us to know Qur’an is not anti-intellect — it is anti-arrogant intellect.
• That recognition sets you apart (39:9)
• That distinction produces humility and obedience (35:28)

That is if any step is missing, the Qur’anic definition of knowledge collapses.

What the wise deduce from the comparison

The Qur’anic axiom: Knowledge that does not lead to truth-recognition, moral distinction, and reverent humility is not ‘ilm in the Qur’anic sense.

This explains: (1) Why advanced civilizations can still collapse (Surah Saba), (2) Why worship without understanding is shallow (39:9 context) and (3) Why information without humility breeds arrogance (35:28)

One-line synthesis

True knowledge sees the truth (34:6), elevates the knower (39:9), and humbles the heart (35:28).

How khashyah differs from fear in the Qur’an

We made a mention of reverent awe (Khashyah) above and herein under is its detailed explanation and comparison with panic driven fear /khawf خوف.

The Qur’an uses multiple words for fear, but they are not interchangeable. Among them, khashyah (خشية) occupies a unique and elevated position. Understanding this difference is essential to understanding Qur’anic spirituality and knowledge.

• Basic distinction
• Fear خَوف (khawf) - The basic form for "fear" meaning fear or apprehension. It also mean being dreaded or terrorized. Fear stems from a threat, danger or harm and is instinctive and emotional state of a person. It is generally because of one's weakness or uncertainty which makes one flee or hide to evade the chances of being harmed. Fear in Islam may mean fear of being thrown into the hell fire on the day of Judgement for one's sins and wrong doings committed in the worldly life.
• khashyah (خشية) - This form of fear stems from the awareness of greatness of the Lord of the World which one learns through knowledge and recognition. When one understand the awe of the Divine fear based on one's intellect and understanding, it draws one closer to one's Creator rather than running away for then one knows that in reverent fear is hidden the mercy of Allah. Such form of fear is restricted to people of knowledge (35:28).
• Linguistic root difference
• Fear (khawf – خوف): The root meaning is to be afraid of loss or harm. It is shared by humans, animals, even children. It can be be irrational, impulsive, or temporary.
• Khashyah (خشية): The root meaning is to fear due to awareness of magnitude. It is always connected to recognition, not instinct. It cannot exist without understanding who Allah is. This is why the Qur’an says: "إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ Only those of His servants who have knowledge truly fear Allah" 
• Psychological difference
  • Fear (khawf) Produces panic or avoidance and can paralyze action - but may disappear when danger seems gone
  • Khashyah on the other hand produces moral vigilance, deepens obedience and increases consistency, not anxiety
  • Psychological Difference: When one is fraught with fear of danger, the impulsive action tells the man, or even other living beings, to run, Khashyah says: “Be careful; you are before the Majestic.”

Knowledge as the condition of khashyah

This verse (35:28) does not say: (1) The most emotional fear Allah, or (2) The most anxious fear Allah. Rather it says: "The most knowledgeable fear Allah — with khashyah"

This implies that the more deeply one understands Allah’s power, justice, mercy, and order, the more careful, restrained, and humble one becomes.

Qur’anic usage pattern

• Fear (khawf) can be attributed to: Believers and disbelievers related to Worldly dangers and Shayṭān’s whispers (3:175)
• Khashyah is almost always linked to Allah, praised, never condemned and induces into man as a fruit of knowledge

Why the Qur’an prefers khashyah

It is because Allah does not want: (1) Terror without understanding, (2) Obedience born of panic. Instead it is expected of believer Submission rooted in recognition of truth and that hearts that are softened, not shattered

This aligns with: knowledge sees the truth (34:6), knowledge distinguishes (39:9) and knowledge produces khashyah (35:28) - that is Fear reacts to danger; khashyah responds to greatness.

Prophetic insight

The Prophet ﷺ said: “I am the one who knows Allah most among you, and I am the one who has the most khashyah of Him.”

This directly ties Knowledge with khashyah and Ignorance with fear.

Final reflection

• A person ruled by fear asks: “How do I escape punishment?”
• A person shaped by khashyah asks: “How do I remain worthy before the One who sees me?”

That is why the Qur’an elevates khashyah — and reserves it for those who truly know.

Thus Khashyah is the ultimate of knowledge with stems from acquiring knowledge, reflecting over Qur'an and understanding what and why Allah is saying something. Those who finally understand the end result are the ones who will finally succeed both in this world and the hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

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For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

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Who is the Big Deceiver mentioned in Al Qur'an - Is he still around today?

AL Qur'an is the final Book of Divine guidance to the entire mankind. Every verse of this last of the Divine Scriptures is for the benefit of the man so that the lure of this worldly life does not distract him from the Divine light as shown in Al Qur'an. There are many DOs and Don'ts, cautions, warnings and guidelines for man so that he does not gets astray for which he may be liable to strict questioning on the Day of Judgement and may be thrown into the blazing fire of the Hell.

The fifth verse of Surah Fāṭir, the 35 Surah of Al Qur'an, is one such such verse that cautions man to not to be deluded by the worldly glitters and not to be deceived by the Big Deceiver. Who is this Big Deceiver or the Deluder that man has been cautioned about - let us find out through this selected verse of Al Qur'an:

The Verse (Surah Fāṭir 35:5)

يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ

“O mankind! Surely the promise of Allah is true. So do not let the worldly life deceive you, and do not let the big Deceiver deceive you about Allah.”

Meaning of the Verse

Allah calls all humanity and gives two warnings:

• Do not let worldly life deceive you, like the comforts, wealth, entertainment, status, desires, false sense of security, thinking “life is long”, thinking “death is far”, thinking “Allah will not hold me accountable” - This “deception of dunya” blinds people from the Hereafter.
• And do not let al-Gharūr (the Great Deceiver (ٱلْغَرُورُ)) deceive you about Allah

Let us find out who is this Deceiver man is being cautioned about:

Who is “al-Gharūr” (ٱلْغَرُورُ)?

Although, the very plain translation gives a cue, yet let us hear its explanation from the classical scholars and exegetes of Al Qur'an:

• Ibn Kathīr: “Al-Gharūr is the Shayṭān.”
• Al-Tabari: “The deceiver is Satan who beautifies falsehood.”
• Qurtubi: “He is Iblīs. Anything else that misleads is from his whisper.”
• Razi: “The greatest deceiver is Satan, who deceives people about Allah’s mercy and punishment.”

Why is Satan called the Great Deceiver?

The question then arises why is Satan singled out and called the Great Deceiver and for what reason he has been labeled so by Allah. The plain and simple answer is because he deceives people about Allah, by prompting them to themes that create doubt in the human mind who is generally prone to entertainment, sin and easy life - these prompts could be many, some are listed below, reflect on the first and last of the listing:

• “Allah will forgive you, so sin without fear.”
• “You are too sinful, Allah will never forgive you.”
• “There is no resurrection.”
• “There is no punishment.”
• “Allah does not see what you do.”
• “You are guided… but in reality you are not.”
• “You have plenty of time to repent.”

These psychological prompts are the root of all sins.

Is this deceiver still around today?

this deceiver has been there to deceive the first off the humans, Prophet Adam and Eve, up in the heavens and yes, he is still around and will be there till this worldly life comes to an end on this earth. This has been mentioned in AL Qur'an at a number of places:

• Qur’an 7:16–17: “I will mislead them, tempt them, and deceive them from every direction.”
• Qur’an 15:36–38: The Lord said: "You are given respite until the appointed Day.”

This means: Satan is alive, active, whispering, misleading by beautifying sins, creating doubts, weakening faith, encouraging procrastination in repentance and promoting materialism.

Yes, he is still the “Great Deceiver” today — more than ever. Especially through: (1) distractions, (2) desires, (3) false ideologies, (4) arrogance, (4) hopelessness, (5) overconfidence, (6) misuse of technology, (7) addictions and (8) ego-driven conflicts

How Does Shayṭān Deceive People About Allah?

• By giving false hope - “Allah is Merciful — don’t worry, sin as you want!”
• By giving despair - “Your sins are too big. Allah will never forgive you.”
• By making dunya seem eternal - “Your goals can wait. Religion is for later.”
• By distracting with endless worldly pursuits - money, beauty, comfort, entertainment
• By promoting doubt - “Is there really a Hereafter? Is religion true?”

Remember: The deception is not always sin — sometimes it is complacency, delay, false confidence or procrastination.

Qur’anic Verses Connected to This Warning

Due his continued, Allah has warned man to be beware of his machination and enticements, for sometimes even the pious also fall prey to his enticements. Herein under are some references:

• 4:120 — Satan promises only deception - “Satan promises them nothing but delusion.”
• 2:268 — He deceives by fear of poverty - “Satan threatens you with poverty and commands immorality.”
• 7:22 — Satan deceived Adam and Hawwa - “So he deceived them with lies…”
• 74:31 — Those who are deceived doubt Allah’s warnings - “Thus Allah leaves astray whom He wills.”

All these verses confirm the warning in 35:5.

Hadith Evidence

Prophet Muhammad صلى الله عليه وسلم too has warned his companions about the game plan of the Satan, who may mislead and lead his victims to the nadir of morality. Herein under are some Hadiths:

• Shayṭān runs in humans “like blood” - The Prophet ﷺ said: “Satan circulates in the human body like blood.” — Bukhari, Muslim
• He is constantly whispering - “Shayṭān sits on the hearts of the children of Adam…” — Musnad Ahmad
• He works harder as the Day of Judgment nears - Meaning: He is absolutely active today.

Lessons for Our Times

the more the means of information through social media are expanding, there are more chances ever than before that the deceiving tactics of the Big Deceiver would reach more and more people and more likely chances of them falling prey to his evil game plan. At the same time, there is more awareness through the same information means on how to avert his machination and not to be deceived or distracted. So, 

• Do not let dunya distract you from akhirah - Consumerism, materialism, entertainment, careers — all can deceive.
• Do not follow the whispers of the devil - Sin that seems “normal” is often Satan’s beautification.
• Beware of spiritual complacency, thinking: “I am already guided,” “I am better than others,” “I don’t need to change.” - is among the greatest of Satan’s deceptions.
• Beware of delaying repentance - Satan says: “You will repent later — enjoy now.”
• Beware of extremist doubt or exaggerated hope - Satan uses both extremes to mislead.

Summary

Surah 35:5 warns all humanity that Allah’s promise of Judgment is true. The worldly life tries to deceive people by making itself appear permanent and fulfilling. Al-Gharūr, the Great Deceiver, is Shayṭān, who misleads people specifically about Allah, His mercy, and His punishment. Yes, he is still fully active today until the Day of Resurrection. His goal is to divert humans from worship, morality, repentance, and remembrance of Allah.

Now that we know who the big deceiver is and how he deceives man to blur their thinking process and lead them half blind to a life which is but hallucination and misleading, therefore, we should always be on the alert to counter him with our unflinching trust in the Lord of the World, His Book, Al Qur'an, and warnings by the last of the prophets  Prophet Muhammad صلى الله عليه وسلم.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more selected verses from Sürah (35) Fāṭir “The Originator / The Creator” to understand the entire surah.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A verse from Al Qur’an that Reinforces Tawhid (Absolute Oneness of God) and breaks reliance on idols

Understanding some of the verses of Al Qur'an can dispel many misconceptions that reside in the minds of Muslims who still cling to beliefs that are tangent to the teachings of Islam.  These verses are also meant to remove the misunderstanding of the polytheists, who believed that from among the servants of Allah, someone gave them the provision, someone the children and someone health to their patients. All these superstitions of shirk are baseless, and the pure truth is just that whatever of mercy reaches the people, reaches to them only through Allah Almighty’s bounty and grace. No one else has the power either to bestow it or to withhold it. This theme has been expressed at many places in the Quran and the Ahadith in different ways so that man may avoid the humiliation of begging at every door and at every shrine and may realize that making or marring of his destiny is in the power of One Allah alone and of none else.

To reinforce our premise, we share the second verse from Surah Fatir, the 35 Surah / Chapter of Al Qur'an, given herein under, reflecting on its core meaning and its application to every living being and to ponder over:

The Verse 2 — Surah Fāṭir (35:2):

مَا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

“Whatever mercy Allah opens up for people, none can withhold it; and whatever He withholds, none can release after Him. And He is the Almighty, the All-Wise.”

What is Tawhid

Before we explain this verse, let us understand what is Tawhid.

Tawhid means the absolute oneness of God (Allah) and is the most fundamental concept in Islam, asserting that there is only one God who is unique and has no partners. This belief in monotheism is the core of the Islamic faith, signifying that God is the sole creator and sustainer of the universe and that all worship should be directed to Him alone. 

Tawhid teaches us:

• Oneness of being: Allah is uniquely one in His being, not composed of parts.
• Oneness of attributes: Allah's divine attributes, such as knowledge, hearing, and power, are unique and not shared with anyone.
• Oneness of actions: Allah has no partner or helper in His divine actions, such as creation and control of the universe.
• Pillar of faith: Tawheed is the first and most important pillar of Islam and is essential for a person to be considered a Muslim.
• Avoidance of Shirk: The practical application of Tawheed involves avoiding Shirk (associating partners with God), which is considered the greatest sin in Islam. This includes avoiding both major forms of shirk (like worshipping idols) and minor forms (like showing off in worship). 

That is Tawhid means belief in absolute Oneness of Allah and avoidance of Shirk in all its forms.

What the Verse Means

Let us now see how this verse can be explained to find its relevance to belief in One True God and rejection of Idolism:

• All good comes only from Allah
• Here the Mercy of Allah has been explained which comes to us in many shades despite our arrogant rejection of the Divine Mercy. 
• The Mercy here includes: Rizq (sustenance), Health, Guidance, Protection, Success, Peace, Opportunities, Good relationships. Hope, Relief and of course Barakah.
• That is if Allah decides to give you something, no creation can stop it.
• No one can give what Allah withholds
• No boss, no doctor, no government, no powerful person can deliver what has not been written for you.
• This removes: Fear of people, fear of loss, and attachment to worldly sources.
• Allah gives and withholds with perfect wisdom
• The verse ends with two major attributes of Allah: (1) Al-‘Azīz — The All-Powerful, and (2) Al-Ḥakīm — The All-Wise
• The mention of these two powerful attributes of Allah means: (1) His power is perfect, (2) His decisions are wise, (3) His timing is flawless and that (4) Nothing is random.

How to Reflect on This Verse

If one reflects deeply on Who Allah is and what are His limitless powers and mercy, one would start to understand the wisdom behind this verse. Here is just a cue to the immense wisdom this verse carries:

• Trust Allah more, worry less
• When something is meant for you, it will come: a job, marriage, provision, healing, and an opportunity.
• Your heart finds peace knowing that Allah never misses you.
• Stop fearing people: People cannot harm or benefit you except by Allah’s permission. with this form belief, our hearts become free from anxiety and stress.
• Let go of envy: If Allah gave someone something, He opened a door of mercy for them. We uct have faith in the fact that our turn will come if it is good for us.
• Accept the wisdom behind delays: Sometimes Allah withholds to: protect, purify, strengthen, redirect and elevate our rank. Delays are not denials — they are wisdom.
• Strengthen your du‘ā: This verse teaches that ALL mercy is in Allah’s hand, so du‘ā becomes: sincere, hopeful and confident. Our du‘ā is asking the One who controls all outcomes.
• Be grateful for the blessings you already have - Health, family, safety, food, knowledge — these are “doors of mercy” Allah has opened for you.
• Be patient in hardships - Hardship is also mercy if it: brings you closer to Allah, increases your tawakkul, wipes away sins, and reshapes your character. Allah’s withholding is not cruelty — it is mercy in disguise.

Relevance to Our Modern Life

Unless we shape our lives that hinge on unflinching faith and trust in Allah, we can never understand the Divine wisdom of mercy, delays and denials. Remember:

• When job hunting → Allah opens doors no résumé can open.
• When worried about money → rizq is from Allah, not the employer.
• When relationship breaks → Allah withholds for your future good.
• When dealing with illness → healing is a mercy only He grants.
• When feeling anxious → control belongs to Allah, not circumstances.
• When facing injustice → Allah’s power overrides all oppressors.

This, this verse removes crippling fear, anxiety, resentment, and stress and replaces the heart with: trust, patience, contentment, and inner peace. Surah Fāṭir 35:2 teaches that everything you hope for or fear is entirely in Allah’s hands — so attach your heart to Him alone. No idols or saints or priests can help us to our wishes fulfilled, for it is only the Divine Wisdom that decides who to give, when and how much or hold something for someone to test the strength of one's faith. Let us never fail this test.

You may refer to Summary and Selected verses of Sürah (35) Fāṭir “The Originator / The Creator” for more Selected Verses already published. For more scholarly explanation of this verse, click on link |3| given below.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Summary and Selected verses of Sürah (35) Fāṭir “The Originator / The Creator”

At "Islam: My Ultimate Decision" it has been our endeavour to introduce Al Qur'an in as much ways as possible so that our viewers can understand Al Qur'an and follow it as easily as possible. We have already presented the Overview, the Tafseer/Exegesis of all 114 Surahs / Chapters of Al Qur'an. In addition to that we have also embarked upon us to present some of the important and selected verses from each Surah for easy understanding. 

In our continuing series of selected verses from selected Surahs of Al Qur'an, today we share the bird eye view of Surah 35 Fatir, meaning the Originator and some of the selected verses.  We have already shared a brief overview and Tafseer / Exegesis of the Surah which can be read from links given below:

| Overview | Exegesis / Tafseer |

Herein under we will only present a condensed overview of the entire Sūrah, for the scope of this post is to only to introduce the Sūrah and provide links to some of the selected verses from this Sūrah for selective reading / references. The following bird eye view includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

About the Surah:

Surah Fāṭir (Arabic: فاطر, fāṭir; meaning: The Originator / The Creator), is also known as Al-Mala’ikah (ﺍﻟملائكة, ’al-malā’ikah; meaning: "The Angels"). It has 45 ayats / verses part of the Juzʼ 22 with five rukūʿ (Arabic: رُكوع) - that is a group of thematically related verses in a given Surah. The Surah Fatir is classified as the Makkan Surah, for it was revealed before the migration of Prophet Muhammad صلى الله عليه وسلم to Medinah, called as Hijrah.

Main Audience: Since it was revealed in Makkah, its audience were the early Meccan disbelievers, idolaters, and those doubting the Prophet ﷺ.

Context of Revelation: Sūrah Fāṭir was revealed:  

• It was revealed in a period when: (1) The Quraysh were resisting the message, (2) Mocking the Prophet ﷺ, (3) Arguing about resurrection, (4) Taking idols as “closer intercessors,” (5) Being overly impressed with worldly life, (6) Rejecting the idea of accountability.
• The surah comes as a powerful reminder of: (1) Who Allah is (the Creator, Provider, Originator), (2) Why humans are accountable, (3) The purpose of life, (4) The reality of the Hereafter - It is a surah that awakens the conscience and breaks arrogance.

Core Theme: The central theme of Sūrah Fāṭir is: “Recognizing Allah’s absolute creative power leads to guidance; ignoring His signs leads to ruin. It contrasts: (1) Creator vs. creation, (2) Truth vs. falsehood, (3) Guidance vs. misguidance, (4) Gratitude vs. ingratitude, and (5) The fleeting dunya vs. eternal Akhirah.

Key Subjects and Structure: Following are some of the key subjects discussed in the Surah under the overall theme of Allah being the Originator and the Creator of the entire universe:

• Allah as al-Fāṭir — The Originator (verses 1–3) - Allah introduces Himself as: (1) Creator of the heavens and the earth, (2) Maker of angels as messengers, (3) Provider of all sustenance. This sets the foundation: He alone deserves worship.
• No one can withhold what Allah gives (verse 2) - This reinforces Tawḥīd and breaks reliance on idols.
• Creation signs & natural phenomena (verses 5–14) - Allah uses: (1) life & death, (2) day & night, (3) rain, (4) plants, (5) winds to show that all power belongs to Him alone.
• Warning against being deceived by worldly life (verse 5) - The surah strongly warns: (1) “Don’t be deceived by dunya.” (2) “Don’t be deceived by Shayṭān.”
• Human ingratitude vs. gratitude (verses 15–18) - A major theme: People need Allah; Allah does not need anyone and that every soul carries its own burden.
• Parable of the good and bad people (verse 19–22) - Powerful analogy: (1) The blind vs. the seeing, (2) Darkness vs. light, (3) Shade vs. heat, and (4) The living vs. the dead. These metaphors symbolize faith vs. disbelief.
• Prophets brought the same message (verses 23–25) - Reassurance to the Prophet ﷺ that rejection is not new.
• The reward of the righteous (verses 32–35) - The verses mention description of Paradise, Peace, Removal of sorrow, True success.
• The Fate of previous nations (verse 45) - If Allah punished people immediately, nothing would remain — but He gives time. This is the idea of Divine patience (imhal) and warning.

Why is the Surah Important Today?

No verse or surah of Qur'an has been irrelevant throughout the history since revelation more than fourteen centuries ago. Let us view the relevance of Surah Fatir in modern times:

• It addresses materialism - People today, like Quraysh, are dazzled by wealth and status.
• It teaches gratitude - In an age of entitlement, it reminds that everything is from Allah.
• It strengthens faith in God’s power - When people feel helpless or overwhelmed.
• It explains why evil exists - Allah gives time for repentance, not immediate punishment.
• It helps overcome doubts - By pointing to the natural world as signs of Allah’s existence.
• It teaches personal accountability - Everyone carries their own burden — no blame-shifting.

Lessons for Us Today

• Do not be deceived by worldly life.
• Stay grateful — ingratitude is spiritually deadly.
• Do not rely on intermediaries between you and Allah.
• Reflect on nature to strengthen iman.
• Be patient in calling others to Islam (like Prophet ﷺ).
• Prepare for the Hereafter — the only lasting success.
• Do not confuse temporary prosperity with Divine approval.
• Allah delays punishment out of pure mercy.

Selected verses from Sürah Fāṭir

Now let us share herein some of the selected ayat / verses from this surah already shared:

• Verse 2: A verse from Al Qur’an that Reinforces Tawhid (Absolute Oneness of God) and breaks reliance on idols
• Verse 3: Is there any creator, apart from Allah, who provides you your sustenance?
• Verse 5: Who is the Big Deceiver mentioned in Al Qur'an - Is he still around today?
• Verse 18: No one can share burden of sin committed by another - even though he be a near of kin
• Verse 43: An evil scheme [ultimately] besieges the person who contrives it
• Verse 45: 
• Do not test the Divine patience
• Why does Allah give leverage to the tyrants and demagogues

In time we will add more verses from Sürah (35) Fāṭir that reinforce its themes.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Help has been taken from ChatGPT for expanding the scope of this post.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Do not test the Divine patience

The Lord of the World made the entire universe for a reason - and that reason is to let the man understand Allah's wisdom by reflecting on His creations. He also wished that man should only worship Him alone and shun any Satanic influences so as not to be misled. Yet man is always been in defiance to the Godly commands and is generally seen to be inclined towards the Satanic enticements in one form or the other. This certainly annoys the Lord of the World for no master likes to have defiant subjects.

It is for this reason that in all Divine Scriptures, specially Al Qur'an, man has been cautioned umpteen number of times never to be defiant to commands of Allah for while the patience of Allah is limitless, there is always a breaking point for nonsense cannot be tolerated for ever. One of such caution is mentioned in the 45th verse of Surah 35. Fāṭir in which man has been forewarned that if Allah starts to take mankind to task, there would not have been a single human living on earth.

Let us read this verse and then reflect on its meaning and the hidden message to mankind.

The Verse (Surah Fāṭir 35:45)

وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِنْ دَابَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا

“If Allah were to take mankind to task for what they have earned, He would not leave a single living creature on the earth; but He grants them respite until an appointed time. And when their appointed time arrives, Allah is fully aware of His servants.”

A brief on Surah Fāṭir 

Before we expand the above quoted verse, let us just briefly know what this Surah is all about and the theme of the last verses of the Surah.

Surah Fāṭir is Makkan, and its themes revolve around: (1) Allah’s power and creation, (2) Human ingratitude, (3) Warning of resurrection and accountability, (4) The mercy of Allah despite human sins. 

The last six verses of the Surah (Verses 40–45) reflect on (1): People ignoring Allah’s signs, (2) Their reliance on powerless idols, (3) Their arrogance and denial, (4) Yet Allah continues to delay punishment, (5) Not because people deserve it — but because Allah is Merciful. These verses mean that plotting evil recoil none but the author of it and If Allah was to punish people for their wrong doings, He would have not left even and animal around.

Deep Explanation of the Verse

Reflecting exclusively on the 45th verse, it would be noticed that the last verses of the earlier five verses in fact is a conclusion by saying: "If Allah punished people immediately for their sins, not a living thing would survive — but He gives time, He delays, He allows people chances to return."

This verse is foundational for understanding three major Islamic concepts:

• Environmental corruption (فساد في الأرض)
• Moral decline in society
• The theological principle of divine delay (الإمهال)

Now let us reflect on the verse deeply:

• “If Allah were to take mankind to task for what they have earned…”
• Human sins are so many that if Allah were to punish them instantly, humanity would not survive.
• People continuously violate Allah’s commands by: (1) Shirk, (2) injustice, (3) oppression, (4) immorality, and (5) corruption - specially Environmental corruption (فساد في الأرض)
• Yet Allah does not seize them immediately.

Let us dwell on Environmental corruption (فساد في الأرض) in some detail.

It is a Qur’anic principle that human sin harms the entire creation. Allah says in Surah Al-Rūm 30:41: “Corruption has appeared on land and sea because of what people’s hands have earned…”

This corruption includes: (1) pollution, (2) ecological destruction, (3) climate imbalance, (3) exploitation of animals, (4) depletion of natural resources, (5) imbalance in rainfall, crops, and seasons

How does 35:45 connect to corruption?

• Connection 1 - Human wrongdoing affects all living creatures
• Allah says if He punished people immediately: “He would not leave a single living creature (دابة) on the earth.”
• Why? Because animals, the environment, and ecosystems suffer because of human misconduct.
• This shows: (1) Human sins have global consequences, (2) Even innocent creatures suffer because of human corruption, (3) Ecosystems collapse when humans behave immorally.
• Imam Ibn Kathīr and Al-Tabari say this verse shows: “Human sins affect the entire environment and all creation.”
• Connection 2 — Natural disasters are sometimes linked to human wrongdoing
• The Qur’an and Sunnah affirm that: (1) drought, (2) floods, (3) crop failure, (4) famine - often result from moral and spiritual corruption.
• For Example: “Whatever misfortune befalls you, it is because of what your own hands have earned…” (42:30)
• Hadith: “No people decrease in weights and measures except that they are afflicted with famine, hardship, and the tyranny of rulers.” —Ibn Majah
• This links فساد with moral wrongdoing in society.
• Connection 3 — Human moral failure is the root cause of فساد
• The Qur’an repeatedly shows that: (1) Moral corruption leads to societal corruption, (2) societal corruption leads to environmental corruption, and (3) environmental corruption is the total destruction
• Surah 35:45 fits into this chain by stating: If Allah seized people for their sins, all life would perish. This means that human moral decline is severe, yet Allah is still patient - allowing humans the chance to reform
• How moral decline affects everything: (1) Dishonesty results into economic corruption, (2) Oppression and injustice results in social breakdown, (3) Neglect of divine law decays spirituality, (4) Greed and consumerism results into environmental destruction, (5) Wars and aggression kills and incur ecological loss.
• Supporting Verses: (1) 7:56: “Do not spread corruption on earth after its reformation.” (2) 
• 11:85: “Do not cause فساد on earth.” (3) 2:205: “He strives to spread corruption on earth and destroy crops and animals.” 
• All of these reinforce 35:45: Humans destroy what Allah created, yet Allah delays consequences so they may return.
• Connection 4 — Allah delays the collapse of nature out of mercy
• Despite widespread corruption on earth—pollution, injustice, exploitation—Allah does not send immediate destruction.
• Why? Because of Divine Delay (الإمهال), which we explain below.
• Divine Delay (الإمهال) — A Core Islamic Concept
• الإمهال means Allah delaying punishment despite wrongdoing.
• It is not approval of sin, nor forgetfulness or weakness - it is Mercy + Wisdom + Test.
• Surah 35:45 is one of the clearest proofs of الإمهال - “He grants them respite (يؤخرهم) until an appointed time.”
• Allah delays punishment: (1) so people can reflect, (2) so they can repent - so the message reaches them, so injustice becomes clear and so reward or punishment becomes fully deserved
• Hadith (Sahih Bukhari): “Allah gives respite to the wrongdoer until, when He seizes him, He does not let him escape.”  - This exact hadith explains 35:45.
• Why does Allah delay? (Three Theological Reasons) - (1) To give humans time to repent for Allah loves repentance and forgives quickly, (2) To complete the test of earthly life, for life is not a place of immediate justice—that is the Hereafter, and (3) To let events unfold according to divine wisdom
• Now coming back to the segment wise reflection on the above quoted verse:

• “He would not leave a single living creature on the earth.”
• Because human sins draw divine punishment on the whole environment.
• Even animals suffer due to human wrongdoing.
• This is supported by hadith: “Animals suffer punishments because of the sins of people.” (Recorded by al-Bayhaqi; meaning supported by other narrations)
• It shows human moral corruption has global consequences.
• “But He grants them respite until an appointed time.”
• This is pure Divine Mercy: Allah gives people life, health, wealth, opportunities — even when they disobey Him.
• Every delay in punishment is a chance to repent.
• The "appointed time" is: (1) the moment of death, or (2) the Day of Judgment
• “And when their appointed time comes, He sees (perfectly) His servants.”
• That is No one escapes accountability.
• Allah delays, not ignores - for He is not blind to injustice or disbelief — He is only giving time.
• Allah ends the verse with: “…Allah sees His servants.” meaning by He delays, but is not unaware, He postpones, but does not ignore and for sure Accountability is certain.

Putting It All Together — The Verse as a Unified Message and is is a masterpiece of Qur’anic theology because it connects: (1) Human moral failures (sins, injustice, greed) (2) Destruction of nature and society (فساد) which is the real possibility of global destruction - Yet Allah delays out of mercy (الإمهال), giving humans time to return to moral and spiritual truth. It shows that: human sin is powerful enough to destroy the world, but Allah’s mercy is even greater - yet this mercy is not unlimited but in time for those who still sway away from the righteous path, accountability will arrive when the time finally comes for those who test Divine patience.

Qur’anic Support Verses

There are many other verses which are based on the same theme, some are listed below:

• 14:42 — Allah delays, but does not forget - “Do not think Allah is unaware of what the wrongdoers do.”
• 16:61 — identical meaning - “If Allah were to punish mankind for their wrongdoing, He would not leave a single creature upon the earth.”
• 39:53 — He delays so that people repent - “O My servants who have transgressed… do not despair of Allah’s mercy.”

Hadith Support

• Allah gives time; He does not seize immediately. The Prophet ﷺ said: “Allah gives respite to the wrongdoer, but when He seizes him, He does not let him escape.” — Sahih Bukhari
• Sins affect the entire creation - The Prophet ﷺ said: “No people decrease in weights and measures except that they are afflicted with famine and hardship.” — Ibn Majah

This shows how society’s moral sins bring global consequences.

Relevance Today

• Humanity’s corruption affects the earth 
• Today we see (1) environmental collapse, (2) exploitation, (3) oppression, (4) moral decline, (5) injustice, and (6) wars and bloodshed.
• These are consequences of human wrongdoing — yet Allah still gives time for people to return.
• Modern arrogance mirrors ancient nations
• People today deny: (1) accountability, (2) resurrection, (3) Divine Command, and (4) moral bounds
• Just like ancient nations, but Allah still allows time.
• Allah’s Mercy is greater than humanity’s sin
• Despite all human rebellion, Allah continues: (1) feeding them, (2) giving life, (3) giving chances, and (4) delaying punishment
• This verse reminds us that every new day is a chance to repent.
• A warning against complacency
• Just because punishment is delayed, people assume: (1) Allah is pleased with them, (2) or that there is no Judgment, (3) or that sins have no consequences.
• But the verse says: Allah sees everything — and delay is not approval.

Lessons for Us Today

• Allah’s Mercy is vast — He delays punishment, gives countless chances.
• Sins have consequences — socially, spiritually, environmentally.
• Delay is not escape — accountability is certain.
• Repent while the door is open — before the appointed time comes.
• Do not be deceived by worldly comfort — it does not mean Allah is pleased.
• Human wrongdoing affects all creation.

In summary, Surah Fāṭir 35:45 teaches that human sins are so destructive that they could ruin even animals and the environment, yet Allah delays punishment out of pure mercy. This delay allows humans to repent and correct their moral decline. Meanwhile, the Qur’an (especially 30:41) explicitly connects human wrongdoing to environmental فساد. The verse therefore forms a theological bridge between moral corruption, environmental harm, and the divine principle of giving respite (الإمهال). Ultimately, Allah sees all and will bring final justice when the appointed time comes.

This verse thus combines fear, hope, and awareness — and remains deeply relevant to our world today. Let us not wait for the Divine wrath to put our books straight and clean, for there has never been an instance in which the people were told when and where the Divine wrath will catch them - men are always caught unaware and unprepared thinking that there is still time to repent and seek Divine mercy. So let us not test the Divine patience and reshape our lives according to Divine commands to avert chances of Divine anger and be always be begging Him for His infinite mercy to forgive our wrong doings.

Readers may like to read the tafsir of the above quoted verse by some of the revered scholars of Islam from one of our earlier publications: Why does Allah give leverage to the tyrants and demagogues

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More