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Showing posts with label Family. Show all posts
Showing posts with label Family. Show all posts

Wednesday, 19 August 2026

Surah Luqman 31:12–19: A Qur’anic Guide to Raising Children

Surah Luqmān, the 31st Surah / Chapter of Al Qur'an, is a significant surah because it presents wisdom as a way of life rooted in Tawḥīd, gratitude, responsibility and good character. Through Luqmān’s loving advice to his son, the Surah shows how faith should shape family life: worship Allah alone, honour parents, remember that even the smallest deed is known to Him, establish prayer, promote what is right, remain patient, avoid arrogance and speak gently. It therefore serves not only as guidance for children, but also as a Qur’anic model for parents and teachers, reminding us that true success is not merely worldly achievement, but raising a person whose belief in Allah is reflected in humility, discipline, compassion and moral courage.

We have already shared many important verses of the surah for the education of one's family which can be accessed from our reference post: Al-Qurʾān: Selected verses from: Sürah 31. Luqman - Wisdom of Luqman al-Ḥakīm (“Luqman the Wise”). However, herein under we share a passage of verses 12-19 of the surah which presents the core of the surah and gives a complete model of parental moral and spiritual education.

The Passage
This selected a passage consists of verses 12 to 21. Some of the verses we have already explained separately for which links are given under the respective verses. The remaining are mentioned with small brief - their detailed explanation will be published separately in time.

Surah Luqmān generally and the passage 12-21 is especially valuable for children because it contains a remarkably complete model of parental moral and spiritual education. Luqmān does not merely give rules; he teaches faith, gratitude, prayer, character, humility and social conduct with affection: يَا بُنَيَّ — “O my dear son.” The most reflective verses for children are therefore mainly 31:12–21.

1.    Luqmān 31:12 — Learn gratitude
  • أَنِ اشْكُرْ لِلَّهِ “Be grateful to Allah.”
  • Luqmān is first described as a man of wisdom, and the first expression of that wisdom is gratitude. Children should learn that intelligence, health, parents, food, education and opportunities are not merely possessions; they are blessings entrusted by Allah.
  • Lesson for a child: Learn to say Alhamdulillah, but more importantly, live gratefully.
2.    Luqmān 31:13 — Protect Tawḥīd
  • يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ “O my dear son, do not associate anything with Allah. Surely shirk is a tremendous wrong.”
  • This is perhaps the most foundational lesson Luqmān gives his son. Before teaching social manners or worldly success, he establishes the child's relationship with the Creator.
  • Lesson: Love, worship, fear, hope and ultimate dependence belong to Allah alone.
3.    Luqmān 31:14 — Honour your parents
  • أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ  “Be grateful to Me and to your parents.
  • Allah places gratitude toward parents immediately after gratitude toward Himself and reminds the child especially of the mother's hardship in carrying and nursing them.
  • Lesson: Respecting parents is not merely good manners; it is part of one's moral responsibility before Allah.
Please refer to the explanation of the verse 13 from our already published post: Islam enjoins Man to care for his parents as an act of worship next to worship of Allah

4.    Luqmān 31:15 — Obedience has limits
  • This verse is exceptionally important for older children. Even if parents pressure a person toward shirk, they must not be obeyed in that matter—yet Allah still says to accompany them courteously in this world.
  • It teaches a beautiful balance: Conviction without disrespect, disagreement without cruelty, and faith without arrogance.
Please refer to the explanation of the verse 15 from our already published post: A strong verse of Al Qur'an for Reverts: Obedience vs Disobedience of parents

5.    Luqmān 31:16 — Nothing is hidden from Allah
  • إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ... يَأْتِ بِهَا اللَّهُ “Even if something were the weight of a mustard seed... Allah will bring it forth.”
  • This may be one of the deepest verses to teach a child. Luqmān tells his son that even the smallest deed, hidden inside a rock or somewhere in the heavens or earth, is known to Allah.
  • Lesson: Be good even when nobody is watching. Character is what we do when only Allah knows.
6.    Luqmān 31:17 — Establish prayer and stand for what is right
  • يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ وَاصْبِرْ  “O my dear son, establish prayer, encourage what is right, forbid what is wrong, and patiently endure whatever befalls you.”
  • This one verse gives a child almost an entire programme for life: ṣalāh, moral courage, responsibility and patience.
  • Notice that Luqmān says establish prayer, not merely “perform it.” Prayer is meant to become an organizing force in one's life.
Please refer to the explanation of the verse 17 from our already published post: How to cope with consequences of challenging moral inconsistences 

7.    Luqmān 31:18 — Never become arrogant
  • وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا  “Do not turn your cheek away from people in contempt, nor walk proudly upon the earth.”
  • Children need this verse especially in an age of comparison, status, wealth, appearance, social media and achievement.
  • Lesson: Being talented, wealthy, educated or popular never gives us the right to look down upon another human being.
Please refer to the explanation of the verse 18 from our already published post: Al Qur’an’s most practical teaching on humility, dignity and human relations 

8.    Luqmān 31:19 — Walk modestly and speak gently
  • وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ “Be moderate in your walking and lower your voice.”
  • The Qur'an even educates a child in body language and tone of voice. Good character is reflected not only in what we believe but in the way we walk, speak and interact with others.
  • Luqmān then gives the memorable comparison: إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ “Indeed, the harshest of voices is the braying of donkeys.”
  • The lesson is not that children must always speak quietly, but that shouting, arrogance and harshness are not signs of strength.
Please refer to the explanation of the verses 19-21 from our already published post: Do not exhibit Arrogance and Vanity

The most important passage to teach children
If one passage of Surah Luqmān were selected as a mini curriculum for raising children, I would choose 31:12–21. It teaches, in a remarkably logical sequence:

Know Allah → honour parents → remember accountability → establish prayer → promote goodness → endure difficulties → reject arrogance → speak and behave gently.

What is equally important is how Luqmān teaches. He repeatedly says: يَا بُنَيَّ — “O my dear son.”

The Qur'an therefore teaches parents not only what to teach, but how to teach it—with affection, reasoning and conversation rather than humiliation and constant reprimand.

Perhaps the single verse I would want every child to carry into adulthood is 31:16: even a deed as tiny as a mustard seed, hidden where nobody can see it, is known to Allah. A child who truly understands that develops something more enduring than fear of parents or teachers: an inner conscience rooted in awareness of Allah.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 31. Luqman - Wisdom of Luqman al-Ḥakīm (“Luqman the Wise”)  already published.

You may also refer to our exclusive reference pages: 
You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Wednesday, 8 February 2023

    Our Lord! Grant us that our spouses and our offspring be a joy to our eyes

    The relation of man and woman in Islam is based on marriage and family. Anything outside this relation is immoral and unethical and draws a severe retribution from God. Therefore, we believers, must endeavour to base our relationship with the opposite gender clean with its foundations resting on love rather than lewdness and lust. 

    Thus, all believers are always purist in a family life wherein each member is sacred, faithful and devoted to adding love and care for each other. And when the sacred relationship of man and woman is well knotted in the bond of marriage, it is desire of the man that his spouse and offspring are joy to his eyes and that a household is so founded that makes this world for all members of family a heaven on earth. Thy want the families which they head should be families which are pious and God-fearing and not those who shun Him.

    We have selected the 74th verse of Surah 25. Al Furqan (The Criterion) which spells out a beautiful supplication for a believing man and woman when married to each other:

    وَالَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَا هَبۡ لَـنَا مِنۡ اَزۡوَاجِنَا وَذُرِّيّٰتِنَا قُرَّةَ اَعۡيُنٍ وَّاجۡعَلۡنَا لِلۡمُتَّقِيۡنَ اِمَامًا‏ 
    (25:74) who are prone to pray: "Our Lord! Grant us that our spouses and our offspring be a joy to our eyes, and do make us the leaders of the God-fearing."
    The most distinctive characteristic of the true servants is their eagerness for prayer to Allah. In verse 65 their "prayer" for their own salvation and in verse 74 their prayer for their wives and children have been cited: "Our Lord, make our wives and children true believers so that they should practice righteousness and become a source of comfort for us." Their prayer shows that the true servants of Allah are more concerned about the salvation of their beloved ones in the Hereafter than the enjoyment of the world.

    It should be noted that this characteristic has been cited here to show that the true servants had sincerely believed in the Message. That is why they were so concerned about the "Faith" of their beloved ones. It should also be kept in mind that many of the near and dear ones of the Believers had not as yet embraced Islam. If a husband had embraced Islam, the wife was still an unbeliever, and if a youth had accepted Islam, his parents and brothers and sisters were still involved in disbelief, and vice versa. Therefore, the true servants wept and prayed for them, whenever the picture of their horrible state in Hell came before their mind's eyes.  

    That is,"We should excel in piety, righteousness and good works; nay, we should become the leaders of the pious people so that we may lead them in the propagation of virtue and piety in the world. " Incidentally, this characteristic of the true servants was in great contrast to that of the disbelievers, who strove in competition and rivalry with one another for superiority in worldly power and wealth. But it is a pity that some people in our time have misinterpreted this verse as containing sanction for seeking candidature for political leadership. According to them, the verse means: "Our Lord, make us rulers over the pious people."

    Tafsir Ibn-Kathir
    Those who ask Allah to bring forth from their loins offspring who will obey Him and worship Him and not associate anything in worship with Him. Ibn `Abbas said, "This means (offspring) who will strive to obey Allah and bring them joy in this world and the Hereafter.' Imam Ahmad recorded that Jubayr bin Nufayr said: "We sat with Al-Miqdad bin Al-Aswad one day, and a man passed by and said, "How blessed are these two eyes which saw the Messenger of Allah! Would that we had seen what you saw and witnessed what you witnessed.' Al-Miqdad got angry, and I was surprised, because the man had not said anything but good. Then he turned to him and said, "What makes a man wish to be present when Allah had caused him to be absent, and he does not know how he would have behaved if he had been there By Allah, there are people who saw the Messenger of Allah, and Allah will throw them on their faces in Hell because they did not accept him or believe in him. Are you not grateful that Allah brought you forth from your mothers' wombs believing in your Lord and in what your Prophet brought, and that the test went to others and not to you Allah sent His Prophet during the most difficult time that any Prophet was ever sent, after a long period of ignorance, when the people could see no better religion than the worship of idols, and he brought the Criterion which distinguishes truth from falsehood and which would separate a father from his son. A man would realize that his father, son or brother was a disbeliever, and since Allah had opened his heart to Faith, he knew that if his relative died he would go to Hell, so he could not rest knowing that his loved one was in the Fire. 

    This is what Allah referred to in the Ayah, (And those who say: "Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes...') Its chain of narrators is Sahih, although they did not report it.

    (and make us leaders of those who have Taqwa.) Ibn `Abbas, Al-Hasan, As-Suddi, Qatadah and Rabi` bin Anas said: "Leaders who would be taken as good examples.' Others said: "Guides who would call others to goodness.' They wanted their worship to be connected to the worship of their children and offspring, and their guidance to go beyond themselves and benefit others. 

    This would be more rewarding and a better end, as it was recorded in Sahih Muslim from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah said: (When a son of Adam dies, his deeds cease apart from three: a righteous child who will pray for him, knowledge from which others may benefit after him, or ongoing charity.)

    Yusuf Ali Explanation
    We must also pray for the maintenance of Allah's Law after us, through our wives and descendants: in our eyes they should not be mere accidents or play-things, but a real comfort and fulfilment of our spiritual longings. Perhaps, through them, as well through ourselves, we may, by Allah's grace, be able to give a lead for truth and righteousness.

    Let us recapitulate the virtues of the true servants of Allah: (1) they are humble and forbearing to those below them in spiritual worth; (2) they are constantly, by adoration, in touch with Allah; (3) they always remember the Judgment in the Hereafter; (4) they are moderate in all things; (5) they avoid treason to Allah, to their fellow-creatures, and to themselves; (6) they give a wide berth not only to falsehood but to futility; (7) they pay attention, both in mind and manner, to the Signs of their Lord; (8) their ambition is to bring up their families in righteousness and to lead in all good. A fine code of individual and social ethics, a ladder of spiritual development, open to all.

    Javed Ahmad Ghamidi Explanation:
    Ie., besides their own fate, they also worry about the fate of their family and they want that their deeds and conduct should be according to God’s choice. This would mean that they are not ready to see their dear ones becoming prepared in this world as the fuel of Hell and they are always happy because of their righteous deeds.

    Tafsir Qur'an Wiki:
    Finally, these true servants of God are not content with staying up far into the night offering their voluntary worship, prostrating themselves to God, and allowing their other fine qualities to shine. They want something more. What they hope for is that they should have spouses of their type and children who follow in their footsteps, thus bringing them great joy. Not only so, but in this way, those who are classified as God’s servants will multiply. They also pray that God will make of them a good example for those who are God-fearing: “And who pray: “Our Lord! Grant us spouses and offspring who will be a joy to our eyes, and cause us to be foremost among the God-fearing.”

    This is a natural feeling based on a profound sense of faith. It expresses a strong desire to increase the numbers of people who follow divine guidance, and that the first in such increased numbers should be their own offspring and spouses who are the closest to them. Indeed, these are a man’s first responsibility. Added to this natural feeling is the believers’ hope that they will provide examples of goodness to be followed by those who are keen to earn God’s pleasure. There is no element of selfishness or arrogance in such a wish, because all the God- fearing are on the way that God defines.
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 | 4 | 5 |
    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

    An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

    In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 
    • Towards Understanding the Quran
    • Tafsir Ibn Khatir
    • Muhammad Asad Translation
    • Javed Ahmad Ghamidi / Al Mawrid
    • Al-Quran, Yusuf Ali Translation
    • Verse by Verse Qur'an Study Circle
    In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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