Beware believers! Do not disclose your committed sins in public (Prophet Muhammad ﷺ)

Islam cautions everyone, both men and women, about committing sins, whether in public or in private. Sins committing in public propmt other to follow the suit and divulging sins in private creates stir in public and make them privy to the crime of the sinners and may not only harm them in some way but also encourage others to add darkness to their lives. 

When it comes to committing sins, the onus of doing so particularly lies on men  because of their greater responsibilities, influence, and social authority in many spheres of life. Men may have more freedom or opportunity to commit certain sins (e.g., financial fraud, abuse of power, illicit relationships, physical aggression), especially in societies where they are less restrained than women.

Islam puts barriers (ḥudūd) and warnings to prevent these from being abused. Thus a man is accountable not only for himself but also for those under his care. Sinning can damage his ability to lead justly. Prophet Muhammad ﷺ has therefore warned the believers to refrain from committing sins openly and  also in private and then boasting about it as to prove his manhood and strength to do so as and when he so wishes. 

Text of the Hadith

Narrated by Abu Huraira :

I heard Allah's Messenger (ﷺ) saying. "All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, 'O so-and-so, I did such-and-such (evil) deed yesterday,' though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah's screen from himself."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ أَخِي ابْنِ شِهَابٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ كُلُّ أُمَّتِي مُعَافًى إِلاَّ الْمُجَاهِرِينَ، وَإِنَّ مِنَ الْمَجَانَةِ أَنْ يَعْمَلَ الرَّجُلُ بِاللَّيْلِ عَمَلاً، ثُمَّ يُصْبِحَ وَقَدْ سَتَرَهُ اللَّهُ، فَيَقُولَ يَا فُلاَنُ عَمِلْتُ الْبَارِحَةَ كَذَا وَكَذَا، وَقَدْ بَاتَ يَسْتُرُهُ رَبُّهُ وَيُصْبِحُ يَكْشِفُ سِتْرَ اللَّهِ عَنْهُ ‏"‏‏.‏

What does the Hadith Mean

In this hadith, word Mujāhir is used  to denote those who commit a sin in the dark (metaphorically or literally) and boast or casually reveal it afterward.

It is for such people who commit sins in private and public, Allah has warned:

“Say (O Muhammad صلى الله عليه وسلم): ‘(But) the things that my Lord has indeed forbidden are Al‑Fawaahish (great evil sins and every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaah for which He has given no authority, and saying things about Allaah of which you have no knowledge’” [Surah Al-A’raaf 7:33]

Despite the sins, Allah still reassured the sinners that He may forgive sins committed in private if the sinner immediately repents and seek the Divine forgiveness, for Allah alone is the witness. But if a man commits sins privately and then publicly confesses or showcases without genuine repentance.

Why disclosure of sins is so Serious

• It removes Allah’s concealment: Allah conceals our mistakes—revealing them ourselves is like tearing away His protective cloak 
• It can promote sin: Publicly declaring sins isn’t just personal recklessness—it normalizes them, encouraging others to sin 

Wisdom Behind the Guidance

• Protect Allah’s Mercy: Concealing sins invites His forgiveness; exposing them blocks it. 
• Guard one’s dignity & community: Shame is a tool to prevent wrongdoing. Flaunting sin 
• Prevent sin from spreading: By hiding our faults, we limit their influence on others.

Scholars' view point

Most scholars agree the hadith primarily refers to major sins or the attitude of proudly flaunting any sin.

However, if someone openly brags about even a “minor” sin (like watching prohibited content) without shame, it counts as removing Allah’s concealment and becomes spiritually dangerous 

Bottom Line

This hadith teaches that while Allah’s mercy is vast, publicly showcasing sins, even minor ones, can block our forgiveness. It’s a reminder to value humility, discretion, and sincere repentance.

In view of the gravity of sins so committed and then even boasting them publicly, the believers have been specially cautioned to conceal their sins. And if someone has mistakenly or in ignorance divulged these in public, then one must instantly repent and seek Divine forgiveness. And the same time apologise to those whose character has been tarnished. We have to cautious to not even divulging one's secrets in public as a joke and this hurting personal honour and dignity and that of those who were the accomplices. 

However, this Hadith may not be taken as a leverage to continue committing sins and then keep repenting. One must earnestly repent one's sins and pledge not to do these again. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: A good Muslim should NEVER boast of his wealth nor expose his secrets for more posts on the subject.

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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If you don't feel shame, then do whatever you feel like doing (Hadith Prophet Muhammad ﷺ)

Today, in our series of Hadiths on the subject of Caution and Warnings, we share a famous prophetic saying that addresses the deep moral compass of shame and modesty (ḥayā'), which in Islam, is a central part of ethical behavior.

The Hadith

Prophet Muhammad ﷺ has been quoted as saying: "If you do not feel shame, then do whatever you like." 

Arabic Text:

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ زُهَيْرٍ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، عُقْبَةُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ، إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ ‏"‏‏.‏

Source: Sahih al-Bukhari (Hadith 3483) – The same hadith is mentioned in Musnad Ahmad, Sunan Abi Dawud, and others.

This hadith SHOULD NOT be taken as a permission to sin, but a profound statement about the role of inner conscience in morality. In a world where shame is often dismissed as "old-fashioned," the Prophet ﷺ reminds us that ḥayā' is a divine gift—a guardrail that keeps our faith and actions pure.

How to Understand This Hadith

1. Descriptive (Not Permissive): "Do what you want" as a warning

• The the dominant interpretation: If you have no sense of shame, you’ll end up doing anything—including evil.
• The Prophet ﷺ is not giving permission, but rather warning that losing shame leads to moral collapse.
• It’s like saying: "If you're not afraid of fire, go ahead and walk into it." The implication is: you should fear it.
• Supported by Scholars:
• Ibn Rajab: "This is not a command, but a form of rebuke or reproach."
• Imam Nawawi: “It means: When a person has no shame, he does whatever he wants without care for right or wrong.”
• Ibn Hajar (Fath al-Bari): “It is a statement of fact—not a permit to act freely.”

 2. Conditional Goodness (If you’re not ashamed, it's likely good)

• Some scholars also interpret it positively, when applied to righteous acts.
• Meaning: If you're about to do something and feel no inner shame, it may be a sign it's morally sound.
• In this case, ḥayā' (shame/modesty) acts as an internal barometer for good behavior.
• So, in this second view:
• Lack of shame in sin = blameworthy
• Lack of shame in truth = encouraged

Understanding Ḥayā' (Modesty/Shame) in Islam

Since the basic theme of this hadith is based on Modesty / Shame, called Ḥayā' in arabic, let us know more about Ḥayā' from some verses from Qur'an and other suporting Hadiths:

•  From the Qur'an:
• Surah Al-Ahzab (33:53): 
• “...And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts.”
• This verse establishes ḥayā’ as a form of spiritual and social purity.
• Surah An-Nur (24:30-31): 
• “Tell the believing men/women to lower their gaze and guard their modesty...”
• Modesty in gaze, dress, and behavior—grounded in inner shame and self-respect.
•  Other Hadiths Supporting This
• 1. “Ḥayā' is a branch of faith.” (Sahih Muslim, Hadith 35 / Riyad as-Salihin 680) - Shame is not weakness—it’s a sign of strong Iman (faith).
• 2. “Every religion has a character trait, and the trait of Islam is ḥayā’.” (Ibn Majah, 4181 – Hasan) - Modesty is the hallmark trait of Islam—at the heart of manners and morality.

What Happens When Ḥayā' Is Lost?

When shame / modesty is lost, people are more often than not tend to:

• Justify sin
• Mock morality
• Normalize indecency
• Lose accountability

In Islamic teachings, haya is considered a fundamental aspect of faith, encouraging individuals to act with dignity, respect, and morality. When someone lacks shame, they may engage in inappropriate or harmful actions without hesitation.

That’s why the hadith serves as a powerful moral alert: if you’re not even ashamed, there’s nothing stopping you from going wrong.

Modesty in Islam is intended to foster humility, self-respect, and a sense of dignity, while also guarding against unwanted attention and promoting a wholesome society. 

Summary of Meaning

• Hadith "If you don't feel ashamed, do whatever you like"
• Main Meaning Warning against losing shame—leads to sin without restraint
• Secondary Meaning    Indicator of moral soundness if no shame exists in doing goo
• Supported by  Qur’an (24:30–31), many hadiths on modesty, scholars like Nawawi, Ibn Rajab
• Core Message Ḥayā' is essential for a believer's character and acts as a moral filter

 We have already published a few posts on the subject of Modesty, the links to which are given below, for more reading and understanding concept of shame / modesty and Ḥayā' :

• Why Islam gives so much emphasis on Modesty " Hayā حياء " 
• O ye children of Adam!  Wear Raiment of Modesty and Righteousness
• Traits of Believers who attain true success are those who Guard their Chastity 
• Believers! Do not go near ADULTERY [Zināʾ (زِنَاء)] because it is blatant lewdness and a very evil path
• What is Hijab in Islam - a broader viewpointm 
• The life of this world is nothing but a sport and a pastime

This Hadith serves as a reminder to cultivate self-awareness, modesty, and accountability in our actions. It emphasizes the importance of haya (modesty or shame) in Islam. It doesn't mean that people should do whatever they want without shame. Instead, it highlights that having a sense of shame is a natural regulator of behavior.

Modesty and shame is not restricted to women only, it is equally applicable to men. When man loses sense of shame, he takes bribes, rights, usurp others, wields undue authority besides gazing shamelessly on women and others wealth.

So let not our lack of shame take over our sinister wants and wishes and lose ourselves to the forces of evil and Satan. Whenever, doing a thing, if we feel an inner click of our concious, we must stop, ponder over our intending act and see if realization of the same will not leave us ashamed and feeling guilty. So stop before an unbecoming conduct is written into our dossiers for which we will be questioned.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference pages Prophet Muhammad ﷺ about Morality  and  Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Be it known that Allah would torment those who torment people in the world

Cruelty is imbeded in the history of the mankind. It started from petty matters like possessing a woman and then kiiling any rival laying siilar claims. The example of Able and Cane is a point in case. Cruelty has also been used as a tool of wileding power and subduing one's opponents. such people enjoy cruelty because it gives them a sense of power. Inflicting pain can create a feeling of dominance, especially for those who feel powerless in other parts of life. Kings have been killing their ooponents in jam packed arenas of bygone days with people yelling at the top of their voice to see meak and weak being killed and ripped apart by Kings' soldiers and sometimes even by wild animals. The dungeons under the mighty castles house humans in extreme inhuman conditions for it amuses the demagogue kings.

But this has never been Divinely liked and man has been cautioned to be kind and to one's opponents or even to the criminalsby not subjecting them to torture and inhuman tratment. In fact the sruel in the corridors of power are sternly warned to be ready for the Divine torment in the life of the hereafter.

There is a hadith attributed to Prophet Muhammad ﷺ as mentioned in Sahi Muslim (Hadith 6658) on the subject as mentioned herein under:

Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Allah would torment those who torment people in the world.

Arabic Text:

حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ مَرَّ هِشَامُ بْنُ حَكِيمِ بْنِ حِزَامٍ عَلَى أُنَاسٍ مِنْ الْأَنْبَاطِ بِالشَّامِ قَدْ أُقِيمُوا فِي الشَّمْسِ فَقَالَ مَا شَأْنُهُمْ قَالُوا حُبِسُوا فِي الْجِزْيَةِ فَقَالَ هِشَامٌ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا

While the brutalities of kings and their cronies continues unabated, even in most democratic countries, cruelty to the opponents of the sitting governments continues, with many a Muslim countries being no exception. The opponetns and the voice makers are not only tortured mentally but the worst kind of physical torture. And this also extends to their families as a tool to force them to force their loved ones to give in and bow their heads in subjugation. 

The torture on the behest of the masters would not absolve the lower ranks of the crime of torture and will share the torment of Allah as has been promised in the above cited Hadith. This hadith offers a strong ethical warning against cruelty and injustice, even when it occurs under legal or governmental authority.

Let us take inferences from Qur'an and see how inhuman treatment, vengence, torture and cruelty has been forbidden:

Justice and Mercy are Core Principles

The Qur’an consistently emphasizes justice (‘adl) and mercy (rahma). Mistreating people — even if they are in the wrong — violates these principles.

• Qur'an 16:90:  "Indeed, Allah commands justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression..."

• The punishment described in the hadith — forcing people to stand in the sun — is an example of oppression or unnecessary suffering.

Accountability for Tyranny and Cruelty: Cruelty to others brings divine punishment — this is a major Qur’anic theme.

• Qur’an 42:42: "The blame is only against those who wrong people and tyrannize upon the earth without right. Those will have a painful punishment."
• The hadith directly aligns with this ayah: those who "torment people in the world" will be "tormented by Allah."

Prophetic Mercy and Conduct

• Qur’an 21:107: "And We have not sent you, [O Muhammad], except as a mercy to the worlds."
• The Prophet ﷺ was a model of mercy — even in times of war or governance.
• The hadith reflects that — punishing someone harshly for not paying Jizya goes against that Prophetic example.

 Lessons and Applications

• Abuse of Power is Forbidden: Whether it's a ruler, employer, or anyone in authority, Islam forbids using power to mistreat others.
• Cruel Punishments Are Un-Islamic: Leaving people to suffer in the sun or using physical torment as punishment contradicts the Prophet’s teachings.
• Rights of the ordinary irrespective of their religion: Islam mandates fair and humane treatment of all citizens, including non-Muslims living under Islamic governance.

Moral takeaway: Islam doesn’t just forbid wrongdoing; it warns of divine punishment for those who torment others, even under the pretext of law. Despite clear Qur'anic commadments, many a Muslim countries and their leaders still indulge in inhuman treatment of their opponents and subject to the limitless torture to break them to accept their hegomony. Do such leaders think that they will be absolved of their crimes on the Day of Judgement? Let us ponder over it.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Prophetic Caution for those who still follow the practices of the pre-Islamic days when a calamity befalls on them

For many, entering intothe fold of Islam is merely taking the Shahadah and renaming one with an Islamic name. But this just the beginning for embracing Islam should mean a complete transformation in to a new life and following the way of life as laid down for them in the ight of Qur'an and Sunnah. Yet there are beleivers, mostly the born Muslims who cannot disassociate them from the practices of their forefather, mainly borrowed from their earlier faith, like that of the pagans of Arabia or even some other non Divine religions.

Prophet Muhammad ﷺ always cautioned the newly reverted Muslims to completely disassocte from the practices, culture and traditions of the pagans of Makkah and asked them to enter the fold of Islam in full, with no trace of their previous life attached to them.

Todaym we share a Hadith attributed to Prophet Muhammad ﷺ wherein he had ccautioned believers from observing rituals of the dead or even when a calmaity befell on them and asked them to be patient and accept the will of Allah in its totality.

This Hadith has been narrated by Narrated `Abdullah and mentioned in Sahih al-Bukhari 1294:

The Prophet (ﷺ) said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

Arabic Text:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زُبَيْدٌ الْيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

This hadith, narrated by Abdullah (commonly understood to be Abdullah ibn Mas'ud), is recorded in Sahih al-Bukhari, Book of Funerals condemns excessive and dramatic mourning practices.

Explanation of the Hadith

The Prophet Muhammad ﷺ here condemns excessive and dramatic mourning practices such as:

• Slapping cheeks
• Tearing clothes
• Acting in the manner of Jahiliyyah (Days of Ignorance)

These were common ways pre-Islamic Arabs expressed grief during times of calamity, especially during funerals. Such actions were often rooted in pagan rituals, extreme emotional outbursts, and rejection of divine decree (Qadar).

By saying “is not one of us,” the Prophet is not declaring disbelief (kufr), but rather distancing such behavior from the ideals of a believing, disciplined Muslim community. It's a warning that this behavior contradicts Islamic teachings on patience and trust in God's wisdom.

Explanation of Hadith in Light of the Qur'an

The Qur'an emphasizes patience (ṣabr) and reliance on Allah when facing loss:

• "Who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.'" — Surah Al-Baqarah 2:156
• "And give good tidings to the patient..." — Surah Al-Baqarah 2:155-157

These verses highlight the virtue of calmness and acceptance of fate, in contrast to the dramatic displays of grief condemned in the hadith.

Islam promotes emotional expression in moderation—crying is not forbidden—but discourages acts that imply rejection of Allah’s decree or mimic pre-Islamic rituals.

Why Some Countries Still Practice These Traditions

Despite clear Islamic guidance, these mourning practices persist in some cultures and countries for various reasons:

• Cultural Inertia: Pre-Islamic customs remain deeply embedded in some communities, passed down through generations. Emotional rituals are seen as "tradition" rather than religious defiance.
• Lack of Islamic Education: Where access to authentic Islamic scholarship is limited, people may conflate culture with religion.
• Sectarian Interpretations: In some Shia communities, particularly during Ashura, public displays of grief—including self-flagellation—are common, rooted in historical remembrance rather than Qur'an or Sunnah-based mourning etiquette.
• Emotional Catharsis: In times of deep grief, people often seek public, symbolic acts to process pain. These acts become community norms, despite being religiously discouraged.
• Social Pressure: In some cultures, not visibly mourning (in dramatic fashion) can be seen as disrespectful, pressuring individuals to follow local norms.

Islamic Position in Summary

• Islam allows grief, but discourages excess.
• The Qur’an and Sunnah call for patience, dignity, and submission to God's will.
• Outward, exaggerated mourning practices linked to Jahiliyyah or cultural customs are discouraged or even forbidden.

The Crux of the Hadith in light of Qur'an

Allah at many pakces in Qur'an directes the beleivers to be patient and exercise "Sabr  - صبر" when a near and dear one dies or a calamity befalls on them. The outburst of grief beyond proportion is negation of the Divine Wisdom and Direction. 

Muslims must understand what is rightful and what is otherwise. Those aspects which have been explixitly forbiddednaor a caution imposed must be curbed and left in totality. There should never be explanation attached to following cultures and traditions of non Muslim practices which are clearly explained and there exists no imbiguity. 

We need true understanding of Islamic injuctues and educate ourselves by reforming the community response to aligning local practices with Islamic principles.

You may like toread our earlier post to allign oneself withthe will of Allah: Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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O people! Fear Allah and be moderate in seeking your sustenance (Hadith Prophet Muhammad ﷺ)

Man is born greedy and is always on the look out for means to earn more and in doing so, he usually loses sight o leaving behind his amassed wealth uspentf Halal and Haram to have his bags and coffers full. There are kings who have so many automobiles that even if one is used every day, the last one will take twenty years to have its turn. The famous Arab polythetist Qaroon is said to be the richest man in the deserts of Arabia. It is siad that only the keys to his coffers were loaded on seventy camels whenhe moved. But what to vail - he was engulfed by the sand along with his caraven, leaqving behind his amassed wealth unspent.

This means no matter how much money or wealth one may amass, he may not get a chance get a chance to spend the money. Which means he may just be acting as a treasurer of his wealth which would be in fact used by his heir when he dies. Therefore one may spend what he earns, part on him and part on the poor, for this will bring Barakah to his earnings.

That is why Allah cautions in Qur'an to be moderate in one's wants and should not run after money which may not be in his fate or destiny. We share today a Hadith attributed to Prophet Muhammad ﷺ on the same caution and will eleborate it with references from Qur'an.

This Hadith is mentioned in Sunan Ibn Majah /  Book 12 The Chapters on Business Transactions / كتاب التجارات) / Chapter 2: Moderation In Seeking To Earn A Living / باب الاِقْتِصَادِ فِي طَلَبِ الْمَعِيشَةِ ‏ / as Hadith number # 2144 under:

It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:

"O people, fear Allah and be moderate in seeking a living, for no soul will die until it has received all its provision, even if it is slow in coming. So fear Allah and be moderate in seeking provision; take that which is permissible and leave that which is forbidden. "

Arabic Text:

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ فَإِنَّ نَفْسًا لَنْ تَمُوتَ حَتَّى تَسْتَوْفِيَ رِزْقَهَا وَإِنْ أَبْطَأَ عَنْهَا فَاتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ خُذُوا مَا حَلَّ وَدَعُوا مَا حَرُمَ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)

Context and Relevance

This hadith, situated in the chapter titled "Moderation in Seeking to Earn a Living" (باب الاِقْتِصَادِ فِي طَلَبِ الْمَعِيشَةِ) in Sunan Ibn Majah, focuses on ethical and balanced approaches to earning. This is a significant hadith that addresses the balance between seeking sustenance and maintaining piety. t encourages Muslims to seek sustenance through permissible means, trust in Allah's provision, and maintain moderation in their endeavors.

Let us expand this hadith for better understaning:

Key Themes and Teachings

• Moderation in Seeking Livelihood: The hadith emphasizes the importance of moderation in the pursuit of sustenance. While striving to earn a living is essential, it should not lead to excessive attachment or neglect of spiritual duties.
• Trust in Divine Provision: It reassures believers that every soul will receive its destined provision. Even if sustenance seems delayed, it will come at its appointed time. This teaches reliance on Allah's plan and timing.
• Adherence to Halal and Avoidance of Haram: The hadith advises taking only what is halal (permissible) and avoiding what is haram (forbidden) in the pursuit of livelihood. This underscores the importance of ethical means of earning and maintaining integrity in business transactions.

Practical Implications

• Balanced Approach: Muslims are encouraged to balance their worldly pursuits with spiritual obligations, ensuring that the quest for sustenance does not overshadow religious duties.
• Ethical Earnings: The hadith serves as a reminder to engage in business and work that align with Islamic principles, avoiding dishonest or unlawful practices.
• Patience and Trust: Believers are taught to exercise patience and trust in Allah's timing, especially during periods of financial uncertainty or delay.

Relevance to verses of Qur'an

This hadith complements many Qur’anic principles that emphasize taqwa (God-consciousness), halal earnings, and trust in Allah’s provision.

1. Provision (Rizq) is Guaranteed by Allah

• “There is no creature on earth but that upon Allah is its provision...” — Surah Hud (11:6)
• The Qur’an affirms that Allah is the sole provider. The hadith mirrors this belief by stating, "No soul will die until it has received all its provision...".
• This fosters tawakkul (reliance upon Allah) and discourages panic-driven or unethical pursuit of wealth.

2. Permissible (Halal) Earnings

• “O mankind, eat from whatever is on earth [that is] lawful and good, and do not follow the footsteps of Satan...” — Surah Al-Baqarah (2:168)
• The Qur’an commands believers to consume lawful (halal) and pure (tayyib) provisions.
• The hadith reinforces this: “Take that which is permissible and leave that which is forbidden.”
• This encourages Muslims to avoid riba (usury), fraud, bribery, theft, and unethical business practices.

3. Moderation in Earning and Living

• “Do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.” — Surah Al-Isra (17:29)
• Moderation is a recurring value in the Qur’an. The hadith says, “Be moderate in seeking a living.”
• Islam encourages hard work, but within a balanced, ethical framework—without greed, excessiveness, or neglecting worship.

4. Taqwa (Fear of Allah) as a Key to Provision

• “And whoever fears Allah – He will make for him a way out and provide for him from where he does not expect.” — Surah At-Talaq (65:2-3)
• The hadith begins and ends with the instruction to “Fear Allah.”
• According to the Qur’an, taqwa leads to unexpected provision and divine ease.

Conclusion

This hadith is a powerful reminder that:

• Provision is decreed by Allah, so believers should not compromise on ethics.
• 
  
• One must earn through halal means and avoid haram shortcuts.
• 
  
• Taqwa and moderation lead to both spiritual peace and worldly success.

The Qur’an and the hadith together teach that trusting Allah, working ethically, and living moderately lead to true prosperity in this world and the next.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour to read more related Hadiths of Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Leave what is doubtful and follow which is unambiguous (Hadith Prophet Muhammad ﷺ)

It is generally seen that an educated does not follow what is doubtful while an uneducated or a man with little knowledge discusses the doubtful and leaves what is unambigous. This reality reminds us that true education leads to caution, clarity, and humility, while ignorance or shallow learning often leads to confusion, pride, and misplaced focus. A truly educated Muslim knows when to speak, when to refrain, and always prefers certainty over doubt.

In Islam, seemingly doubtful issues (Arabic: مسائل مشتبهة or mutashābihāt) are matters that fall between clearly permissible (halal) and clearly forbidden (haram). These are not about unclear theology but practical, daily life issues where the ruling is not definitively known to the average person, and scholars may differ.

These issues are best explained in light of the well-known hadith, mentioned in Sahi al-Bukhārī, Book 2, Chapter 39 as hadith number 52 given herein under:

Hadith narrated by An-Nu'man bin Bashir:

I heard Allah's Messenger (ﷺ) saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ‏.‏ أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ‏.‏ أَلاَ وَهِيَ الْقَلْبُ ‏"‏‏.‏

This hadith narrated by An-Nu’man ibn Bashir, also fund in Sahih Muslim (1599)—is one of the foundational hadiths of Islamic ethics and spirituality. It gives a powerful framework for navigating right and wrong, especially in the "gray areas" of life, and it emphasizes the central role of the heart (qalb) in one's faith and actions.

Explanation of the Hadith:

• "The halal is clear and the haram is clear..." Islam provides clear guidelines on many matters:
• Prayer, fasting, stealing, zina, riba — these are well-defined.
• But not all matters are black and white.
• Example: Eating pork is clearly haram; praying five times is clearly fard (obligatory).
• "...between them are doubtful matters which many people do not know." These are ambiguous or uncertain issues, due to:
• Lack of clear evidence
• New situations (e.g. modern finance, medical ethics)
• Differences in scholarly interpretation
• Most people do not know the proper ruling—only those with sound knowledge and understanding do.
• "Whoever avoids doubtful matters protects his religion and his honor." By avoiding the gray area, a Muslim:
• Keeps their religious obedience safe from falling into sin
• Protects their personal reputation (people don’t accuse them of wrongdoing)
• Example: Avoiding food if unsure whether it contains impermissible ingredients.
• "Whoever indulges in doubtful matters is like a shepherd grazing near the king’s sanctuary..." This metaphor compares indulging in doubtful matters to:
• A shepherd grazing close to private land (ḥimā), likely to wander into forbidden ground.
• Eventually, the person may fall into haram unintentionally or through carelessness.
• Moral: Staying close to danger increases the chance of sin.
• "Indeed, every king has a sanctuary..." Allah’s sanctuary on Earth is:
• What He has clearly forbidden (the haram).
• Just like a king defends his private lands, Allah commands us to stay away from His prohibitions.
• "There is a piece of flesh... it is the heart." This part links outer behavior with inner spiritual health. A pure heart leads to:

• Moral clarity
• Sound judgment
• Sincee action
• A corrupt heart will be attracted to ambiguity and sin, and will make excuses for misbehavior.

Deep Insights: This hadith ties together:

• Fiqh (legal clarity) — halal, haram, doubtful
• Tazkiyah (spiritual purification) — the heart
• Akhlaq (ethics) — avoiding suspicion and protecting honor
• It teaches that true religiosity isn’t just technical knowledge, but moral and spiritual awareness.

Key Characteristics of Doubtful (Shubhah) Matters:

• Not clearly halal or haram.
• Scholarly disagreement or lack of consensus.
• Involve complex contexts, such as intent, culture, or modern innovation.
• They may vary based on time, place, and person.

Examples of Doubtful Issues in Islam:

• Food and Ingredients
• Gelatin: Is it halal if derived from non-zabiha animals?
• Cheese with animal rennet: Halal or not?
• Food prepared by non-Muslims: Are their slaughter practices valid?
• Some scholars permit with conditions, others caution.
• Income Sources
• Working at a bank: Is it halal if not directly involved in riba?
• Investing in stock markets: Are mixed-portfolio funds (halal/haram) permissible?
• Cryptocurrency: Is it a legitimate currency or speculative gambling (maysir)?
• Doubt arises due to evolving business models and unclear definitions.
• Clothing and Modesty
• Tight clothing: Not revealing skin, but does it outline the body?
• Makeup in public: Is it beautification or just grooming?
• Cultural dress codes: Modest in one culture but provocative in another?
• Judgment often depends on local norms and intentions.
• Music and Entertainment
• Nasheeds with instruments: Are duff and digital drums allowed?
• Streaming services: Using platforms that host both halal and haram content.
• Acting in plays or Islamic films: Is it permissible if the message is moral?
• Scholars are divided; the content, intent, and context matter greatly.
• Modern Technologies
• AI-generated images or voices: Are they imitation or tools?
• Virtual reality or video games: Halal distraction or haram waste of time?
• NFTs and digital art: Is it a business or speculation?
• Ongoing discussion in contemporary fiqh circles.
• Social Interactions
• Shaking hands with the opposite gender: Cultural greeting vs. prohibited touch?
• Mixed gatherings: Professional vs. casual settings—what's the limit?
• Social media influencers: Can they promote products or religious content?
• Judged by setting, behavior, and risk of fitnah.

How to Deal with Doubtful Matters:

• Avoid them when possible — a path to protect your faith and honor (per the hadith).
• Consult scholars — especially those trained in usul al-fiqh (legal methodology).
• Follow your conscience — as the Prophet ﷺ said:
• “Righteousness is what brings peace to your heart, and sin is what causes doubt.”
• — Musnad Ahmad 17350, Sahih by Nawawi
• Don’t condemn others harshly in doubtful areas — leave room for ikhtilaf (valid disagreement).

How to Apply This Hadith Today:

• Eating food with unclear halal status - Ingredients not verified - Avoid until certain
• Investing in stocks - Business has mixed halal/haram income - Choose clearly halal options
• Interacting online - Content may involve inappropriate speech - Refrain or set limits
• Social trends - Fashion, music, media with unclear permissibility - Stick to what aligns with Islamic values

Conclusion: This hadith establishes an important ethical principle in Islam::

• Stick to what is clear
• Follow truth, which aligns with the heart’s peace and Allah’s guidance.
• Avoid doubt in matters of conduct and belief.
• Listen to your conscience when aligned with knowledge and the Sunnah.
• Guard our hearts, because all behavior stems from it
• “A sound heart leads to a sound life.”
• That is the ultimate message of this hadith.

This is a difficuilt hadith which should not be self intepreted for any self assessment may lead to incorrect conclusions. It is better to first act upon what is unambigous in Islam. Thereafter, if there is a doubt, let it be ddiscussed with a scholar who is master of his particular field of knowledge.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Do not ever open the door for the Satan

Every Divine religion is based on an unflinching faith in the Divine decree and men of faith are expected to have full faith in whatever happens to them in their lives even if agisnt their desires or wishes. This faith is kown as Al-Qadar in Islam, means believing that everything, both good and bad, is preordained by God and happens according to His will. It's one of the fundamental pillars of Islamic faith. 

Despite having faith, when despite one;s efforts if something befalls on someone against one's wishes, there some who say "If only I had done such and such" my fate would have been different. This is something that Satan puts into our hearts not to weaken our faith. Prophet Muhammad ﷺ has cautioned beleivers against such attitude for it lets the door open for the Satan.

This Hadith is mentioned in Sahih Muslim  (Book 46: The Book of Destiny  / كتاب  القدر  / Chapter 8:  Belief In The Divine Decree And Submission To It  / باب  فِي الْأَمْرِ بِالْقُوَّةِ وَتَرْكِ الْعَجْزِ وَالِاسْتِعَانَةِ بِاللَّهِ وَتَفْوِيضِ الْمَقَادِيرِ لِلَّهِ ‏‏ / as Hadith 2664, given herein under:

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your" if" opens the (gate) for the Satan.

Arabic Text:

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ وَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا ‏.‏ وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ ‏"‏ ‏.‏

This Hadith offers deep guidance on personal strength, reliance on Allah, and attitude toward hardship. Here's a breakdown of its meaning and its connection to the Qur'an:

Explanation of Key Parts:

1. “The strong believer is better and more beloved to Allah than the weak believer…”

• "Strength" here can mean:
• Physical strength (useful in defending, working, and serving others)
• Spiritual and emotional strength (strong will, patience, commitment to faith, self-discipline)
• Qur’an Connection:
• “Indeed, Allah loves those who rely upon Him.” — Surah Al-Imran (3:159)
• “O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” — Surah Al-Imran (3:200)
• These verses align with the idea of inner strength and perseverance being beloved to Allah.

2. “Strive to do that which will benefit you…”

Islam encourages proactive behavior — using your mind, body, and resources to pursue what is good for your dunya (world) and akhirah (Hereafter).

• Qur’an Connection:
• “And that there is not for man except that [good] for which he strives.” — Surah An-Najm (53:39)
• “So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.” — Surah Al-Inshirah (94:7-8)
• These verses emphasize effort and not being passive.

3. “…Seek the help of Allah and do not feel helpless.”

A believer should always depend on Allah but still act — Islam doesn’t teach fatalism or surrender to despair.

• Qur’an Connection:
• “And rely upon Allah; and sufficient is Allah as Disposer of affairs.” — Surah Al-Ahzab (33:3)
• “Do not weaken and do not grieve, and you will be superior if you are [true] believers.” — Surah Al-Imran (3:139)

4. “If anything befalls you, do not say: ‘If only I had…’”

This part deals with accepting divine decree (Qadr) after events unfold. Saying "if only" suggests regret that can lead to self-blame, despair, or doubting Allah's wisdom.

• Qur’an Connection:
• “No disaster strikes except by permission of Allah. And whoever believes in Allah — He will guide his heart.” — Surah At-Taghabun (64:11)
• “Say, ‘Never will we be struck except by what Allah has decreed for us; He is our protector.’ And upon Allah let the believers rely.” — Surah At-Tawbah (9:51)

Summary: 

This hadith urges believers to:

• Be strong in faith and action
• Take initiative while trusting Allah
• Avoid despair or regret over the past
• Acknowledge Allah’s Qadr without falling into negativity

Together with the Qur'an, it teaches a balanced path of empowered action and humble submission — striving hard while accepting outcomes as Allah’s will. Let there ever been a shadow of doubt or discontentment for whatever happens to us despite our best endeavours and firm faith in Allah. We never know what is good or otherwise for us. Sometimes an unfavourable outcome may be harbinger for something good we have had never imagined. So let not our faith in Allah ever waver and if it is seems so, immediately turn to Allah to grant us sabr / patience and faith in Divine decisons, rather than showing weakness and letting the door open for Satanic mischief. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More