The relationship between Taqwa and Justice in Islam

Taqwa is an oft mentioned word in Islam, often translated as God-consciousness or piety. However, it is also deeply intertwined with  justice "adl / عدل". The relationship between the both is not only conceptual and practical, but also rooted firmly in the Qur’an and reinforced by the conduct of the Prophet ﷺ and his companions.

And why is  that so? A God fearing man cannot be unjust and an unjust man cannot be a man of Taqwa. In communities and nations when injustice gains ground, neutrality is no virtue. To witness falsehood and remain silent is not caution ,  it’s complicity. The Qur’an does not call believers to sit quietly. It commands them to stand — with fairness, even when emotions run high. It must be thus understood that Taqwa is not passivity, rather it is principled action. A God fearing man cannot keep quiet when injustice is rampart and rights of people are usurped. Likewise, under such circumstance, Justice should not be a  mere slogan - it should be a firm stand to rollback injustice.

Let us try to understand the relationship between Taqwa and Justice as per Qur'an and teachings of Prophet Muhammad صلى الله عليه وسلم.

Qur’anic Foundations

• “Be just—it is nearer to Taqwa”
• “And do not let hatred of a people prevent you from being just. Be just; that is nearer to Taqwa.” (Qur’an 5:8)
• That is Justice is not just recommended—it’s said to be integral to Taqwa itself.
• Justice without bias, even toward kin
• “Stand firmly for justice, as witnesses for Allah—even against yourselves, parents, or relatives.” (Qur’an 4:135)
• The verse explicitly ties justice to divine consciousness. One should not waiver while sitting on the seat of justice to pass a verdict even it is against one's very own kith and kin.
• And if any favour is shown, one's level of Taqwa degrades manifold, much to the annoyance of the Lord of the Universe.
• Upholding the divine Balance
• Taqwa and Justice must balance out when pitched against each other.
• “We sent Our messengers with the Book and the Balance so that people may maintain justice.” (Qur’an 57:25)
• That means establishing justice is presented as a universal objective of revelation.

Conceptual Synergy: Why Taqwa Leads to Justice

• Divine Awareness Prevents Injustice: A sincere fear and awareness of Allah act as internal barriers against bias and wrongdoing. One with Taqwa judges fairly because they know their deeds are seen.
• Sincere Obedience is Just by Nature: Inner piety (Taqwa) manifests outwardly in moderation, balance, and honoring the rights of others—hallmarks of justice.
• Illustrative Qur’anic Examples
  Qur’an 5:8: Be just even toward enemies → justice is near to Taqwa
  Qur’an 4:135: Testimony must remain fair—even against sympathies
  Qur’an 6:152: Justice in transaction reflects Taqwa

Prophetic Practice and Supporting Traditions

The Prophet ﷺ modeled justice in trade, personal conduct, and even in judgments against close relatives- always motivated by his fear and consciousness of Allah.

A famous hadith relevant here: when a man offered unequal gifts to his children, the Prophet ﷺ refused to witness it, saying: “Have Taqwa of Allah and remain just even to your children.”

Why the Link Matters Today

In today's world, there have been many breeches of Taqwa by even Muslim jurists when they fail to uphold justice due to pressures and authoritative control. In such circumstances, we cannot ensure:

• Social Integrity: Without Taqwa, justice collapses into personal whims and bias. Taqwa centers your moral compass on accountability to Allah, not people.
• Ethical Leadership: A leader without fear of Allah and a lower shade of Taqwa may not rule justly, and will always be succumbing to pressure or vested interests.
• Inner Peace & Societal Stability: When piety and God fearing is shelved, Justice fails to foster spirituality, trust, fairness, and harmony in social dealings..

To summarize, it may be said:

• Taqwa is not only a personal spiritual state—it fuels justice.
• Justice is not just moral—it is the outward measure of true Taqwa.
• Both form a virtuous cycle: Awareness of Allah ensuring Just conduct and adding greater piety.

Remember: “Justice is closer to Taqwa” (Qur’an 5:8) isn’t just poetic—it’s prophetic guidance for both personal faith and societal ethics.

Let us be men of Taqwa in totality - never giving in to support versed interests for paltry worldly gains. If that is done, one can be sure to be paraded with all worldly titles stripped and shown the door to Jahannam (Hell).

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

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To understand Islam more, please refer to our reference page: Understanding Islam - Frequently asked Q&A

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Al-Qurʾān: Speak with fairness and justice - regardless of personal relationships

Ensuring justice is the hallmark of any person, society, community or country to ensure no one is wronged no matter how much influential or powerful. While many of us seek forgiveness of our sins, when we sit on the seat of authority, many tend to favour the criminals rather than the ones who have been wronged. 

Islam, lays extreme emphasis on fairness and ensuring justice, even if it is against one's kith or kin or friends. The emphasis on justice is both on individuals as witnesses and the judges as they sit on seat of authority and any wrong judgement or taking side of personal relationship or the powerful and wealthy can be devastating for those who may be wronged twice, one by false witness and then by a wrong judgement

Therefore, Allah commands in 152nd verse of Surah Al-An‘am (6:152) to ensure justice as is expected of Him:

"...وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ..."

"...And when you speak, be just, even if it concerns a near relative..."

Explanation of the Verse

This command is part of a longer passage (verses 6:151–153) in which Allah lists fundamental moral teachings — similar to the Ten Commandments — which form the foundation of Islamic ethics.

The part in focus here is a direct instruction to: Speak with fairness and justice, regardless of personal relationships.

Meaning:

• "When you speak..." – whether in testimony, advice, judgment, or everyday interaction.
• "Be just..." – adhere to truth, fairness, and impartiality.
• "Even if it concerns a near relative..." – don’t let family bias cause you to twist the truth, hide facts, or take sides unfairly.

Ethical and Legal Importance in Islam

• Justice is a core value in Islam:
• Allah commands justice even against oneself, parents, or kin.
• At another place in Qur'an, Surah An-Nisa, 4:135, the emphasis of justice is given as : "O you who believe! Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, or your kin..."
• The Prophet ﷺ is quoted to have said: “Shall I not inform you of the best of all deeds, the purest in the sight of your Lord, and the one that raises your ranks the most?... It is establishing justice.” (Tirmidhi)
• In legal matters:
• This verse is the basis for the objectivity of testimony in Islamic courts.
• A Muslim must speak truthfully in testimony, even if it implicates their family, tribe, or even themselves.
• There is no favoritism in truth — whether the person is rich or poor, friend or foe.

Relevance to Today

• In Personal Life:
• Don’t lie or hide truth to protect a friend or relative.
• Don’t exaggerate or slander someone else to defend your own.
• Be honest in disputes, even when it feels uncomfortable.
• In Society:
• Justice must be impartial, especially in law, politics, media, and business.
• Nepotism, favoritism, and tribal or ethnic bias — common in many societies — are condemned by this verse.
• A just society depends on truthful speech and moral courage, even when it costs us socially or emotionally.

In Testimony and Judgment:

• Islam obliges Muslims to speak the truth without distortion, even when testifying against a loved one or for someone disliked.
• This applies in courts, investigations, conflict resolution, and even public discourse.

Summary of the Message

• Speak truthfully: Always tell the truth, especially in important matters
• Be fair in judgment: Don’t let personal ties distort your moral compass
• Avoid bias and favoritism: Treat all people equally before the law and truth
• Uphold justice for Allah’s sake: Justice is not just a social duty, it’s a spiritual command

Final Thought:

This verse is a timeless moral compass. In a world filled with tribalism, corruption, and bias, Allah reminds us that real justice requires moral integrity, even when it hurts. Upholding justice, even against our own kin, is one of the highest forms of taqwa (God-consciousness).

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our exclusive reference page: Al-Qurʾān: Selected Verses from: Surah 6 Al-An'am (The Cattle)  for more selected verses from this surah.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Three Detested people by Allah (Hadith Qudsi)

Man has not be made by Allah to live a life against His covenants and following the Satan. Those who do so are the ones most detested by Allah and have been promised the Divine Wrath on the Day of Judgement. Generally these are the people who go against the Divine covenants and deceive people when in position to do so.

This has been mentioned by Prophet Muhammad ﷺ in one of Hadith Qudsi is mentioned in Sahi al-Bukhārī  (Book 34: Sales and Trade / كتاب البيوع / Chapter 106:  The sin of a person who sells a free man / باب  إِثْمِ مَنْ بَاعَ حُرًّا / as Hadith 2227, given herein under:

Narrated Abu Huraira:

The Prophet (ﷺ) said, "Allah says, 'I will be against three persons on the Day of Resurrection: -1. One who makes a covenant in My Name, but he proves treacherous. -2. One who sells a free person (as a slave) and eats the price, -3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "

Arabic Text:

حَدَّثَنِي بِشْرُ بْنُ مَرْحُومٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ، رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ، وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ، وَلَمْ يُعْطِ أَجْرَهُ ‏"‏‏.‏

This hadith highlights three categories of people whom Allah will oppose on the Day of Resurrection, emphasizing the seriousness of ethical behavior, integrity, and justice in dealing with others, particularly in matters of contracts, business, and employment. The Prophet Muhammad (ﷺ) narrated it to underscore the gravity of fulfilling one's promises and obligations. Let’s break down each point mentioned in the hadith:

• One who makes a covenant in Allah's Name but proves treacherous: This refers to someone who swears an oath or makes a commitment, invoking Allah’s name, but later breaks their word or fails to fulfill the promise. It can apply to any agreement or contract, whether personal or professional, where a person is untrustworthy or dishonest in honoring their commitment. In Islam, trustworthiness is highly valued, and breaking an oath is considered a grave sin, especially when done in the name of Allah.
• One who sells a free person (as a slave) and eats the price: This is a reference to human trafficking, which is a severe injustice. In the past, people could become enslaved for various reasons, but the sale of a free person (i.e., someone who is not a slave) is a grave offense. This part of the hadith condemns anyone who exploits others by selling them into slavery and unjustly taking the money gained from such an act. The hadith condemns human exploitation and trafficking, highlighting the importance of protecting the rights and dignity of every individual.
• One who employs a laborer and gets the full work done by him but does not pay him his wages: This refers to someone who hires a worker to do a job but fails to pay them for their labor. In Islam, paying workers for their labor is considered a serious obligation. The Prophet Muhammad (ﷺ) warned that the rights of workers must be fulfilled promptly and fairly. Not paying someone for their work or delaying their wages is unjust and will be held against the employer in the Hereafter.

Key Messages:

• Honesty and integrity are core values in Islam, and breaking trust in contracts or promises is a serious sin.
• Exploitation of others—whether by enslaving a free person or by withholding wages—is seen as a profound moral failing.
• The hadith teaches that social justice and fair treatment of others are vital in Islam, especially in dealings that affect people's dignity, freedom, and livelihood.

On the Day of Judgment, those who commit such transgressions will face the opposition of Allah, meaning they will be held accountable for their actions, and their deeds will be judged harshly due to the grave nature of the wrongs they committed. This emphasizes the importance of fulfilling contracts, maintaining honesty, and treating others with fairness and respect.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadith e Qudsi (حدیثِ قُدسی) attributed to Prophet Muhammad ﷺ  for more Hadith e Qudsi.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

No share in the Hereafter for those who sell away their oaths for a small price

Keeping covenants and taking oaths is one of the most sacred obligation for men of any faith. Whether these oaths are taken as a pledge to Allah for keeping our faith intact as commanded to us in all Divine Scriptures or when making a pledge between two or people, the importance of keeping the oaths respected remains the same. 

Although, the 77th verse of Surah 3. Al-i'Imran is related to the making and breaking of the covenants by Jews that they made with Allah, the importance of keeping covenants and oaths is equally applicable to us in our day to day dealings. We will not go into the historical perspective of this verse as is discussed in the earlier verses, for it is not the subject for sharing this verse today. Instead we  will correlate this verse concerning us as applicable today.

We see oaths and covenants broken every day, specially by the leaders of a country to secure a position of authority and then breaking their oaths to the people, leaving them in the same state as they were since long. This is practically demonstrated when elections in a country are held and prior to it, tall promises are made and yet these not being fulfilled when the former are successful and assume positions of authority. Likewise, we see witnesses taking oaths on holy books, yet selling away their oaths afterwards for a few pennies. 

It is for all those who break their promises, oaths and covenants that the following verse is beige shared as a warning for Allah does not like such dishonest people and promises them no place in the Hereafter, that is Paradise. Instead these people will rot and burn in blazing fire of hell for deceiving others.   

اِنَّ الَّذِيۡنَ يَشۡتَرُوۡنَ بِعَهۡدِ اللّٰهِ وَاَيۡمَانِهِمۡ ثَمَنًا قَلِيۡلًا اُولٰٓـئِكَ لَا خَلَاقَ لَهُمۡ فِى الۡاٰخِرَةِ وَلَا يُكَلِّمُهُمُ اللّٰهُ وَلَا يَنۡظُرُ اِلَيۡهِمۡ يَوۡمَ الۡقِيٰمَةِ وَلَا يُزَكِّيۡهِمۡ وَلَهُمۡ عَذَابٌ اَ لِيۡمٌ‏ 

(3:77) There shall be no share in the Life to Come for those who sell away the covenant of Allah and their oaths for a trivial gain. On the Day of Resurrection Allah will neither address them, look at them, nor will He purify them. A painful chastisement lies ahead of them.

AS for the explanation of this verse in view of its historical perspective, it is being said: Although they (Jews) were guilty of the blackest sins, yet they had taken it for granted that they would rise as the favourites of God on the Day of Resurrection and they alone would receive His blessings and favours, for they would be rescued from the consequences of the sins they committed in this world by the intercession of their saints in the Next World, but the fact is that they will be dealt with on that Day in quite a different manner. 

Tafsir Ibn-Kathir: There is No Share in the Hereafter for Those Who Break Allah’s Covenant

Allah states that whoever prefers the small things of this short, soon to end life, instead of fulfilling what they have promised Allah by following Muhammad , announcing his description ﴿from their books﴾ to people and affirming his truth, then, (they shall have no portion in the Hereafter.)

They will not have a share or part in the Hereafter’s rewards, (Neither will Allah speak to them nor look at them on the Day of Resurrection) with His mercy. This Ayah indicates that Allah will not speak words of kindness nor look at them with any mercy, (nor will He purify them) from sins and impurities. Rather, He will order them to the Fire, (and they shall have a painful torment.)

There are several Hadiths on the subject of this Ayah, some of which follow. 

The First Hadith: Imam Ahmad recorded that Abu Dharr said, “The Messenger of Allah said, (There are three persons whom Allah will not speak to, look at on the Day of Resurrection or purify, and they shall taste a painful torment. I said, `O Messenger of Allah! Who are they, may they gain failure and loss’ He said, repeating this statement thrice, `The Musbil (man whose clothes reach below the ankles), he who swears while lying so as to sell his merchandize and the one who gives charity and reminds people of it).’)” This was also recorded by Muslim, and the collectors of the Sunan. 

Another Hadith: Imam Ahmad recorded that `Adi bin `Amirah Al-Kindi said, “Imru’ Al-Qays bin `Abis, a man from Kindah, disputed with a man from Hadramut in front of the Messenger of Allah concerning a piece of land. The Prophet required the man from Hadramut to present his evidence, but he did not have any. The Prophet required Imru’ Al-Qays to swear to his truthfulness, but the man from Hadramut said, `O Messenger of Allah! If you only require him to swear, then by the Lord of the Ka`bah (Allah), my land is lost.’ The Messenger of Allah said, (Whoever swears while lying to acquire the property of others, will meet Allah while He is angry with him.)” Raja’ one of the narrators of the Hadith, said that the Messenger of Allah then recited, (Verily, those who purchase a small gain at the cost of Allah’s covenant and their oaths…) Imru’ Al-Qays said, `What if one forfeits this dispute, what will he gain, O Messenger of Allah’ The Prophet answered, `Paradise.’ Imru’ Al-Qays said, `Bear witness that I forfeit all the land for him.”’ An-Nasa’i also recorded this Hadith.

Note:  You may like to read one of our earlier posts related to the subject being discussed: Grave consequences for those who take false oath to unlawfully take the right of another Muslim, based on a Hadith of Prophet Muhammad ﷺ.

Javed Ahmad Ghamidi Explanation:

(On the other hand, those who sell the covenant of God) The covenant referred to here is the one which was taken from the Jews regarding the sharī‘ah of the Almighty and the last prophet of God.

(and their own oaths) This refers to the oaths they had sworn at the time of making a covenant to support and back the prophets of God, in particular the unlettered prophet. In verse 81 ahead, this covenant and these oaths are mentioned.

(for a trivial price have no share in the world to come. And God shall neither speak to them nor look at them with favour, nor purify) The implication is that their crimes are not such that the Almighty may cleanse them after a little punishment; such is the heinous nature of their crimes that their only punishment can be eternal Hell.

(them [from their sins] on the Day of Judgement. In fact, a grievous punishment awaits them there.)  Everyone can have an idea of the extent of hate and disgust for the Jews concealed in the words of the verse. The status they had been invested with by the Almighty and the way He dealt with them thereafter entailed that they be treated thus. Details are mentioned in Sūrah al-Baqarah. A person who is aware of them will not be surprised at this hate and disgust expressed.

Tafsir Qur'an Wiki:

Those who betray their trust and do not honour their pledges are indeed people who “barter away their covenant with God and their oaths for a trifling gain.” In matters of pledges and trust the relationship is between man and God in the first place although the pledges are made to other people. For this reason, people who do not honour their agreements have no share with God in the life to come. The betrayal of their trust and pledges is perpetrated for only a trifling gain, for something which is available in this life. Therefore, as punishment for their disavowal of His covenant, and their pledge to convey His message to other people, God does not care for them.

 

Here, the Qur’ān employs its familiar method of drawing an image in order to express a certain attitude. God’s neglect of such people and the fact that He withdraws His care from them are described in terms of His not speaking to them, looking at them or cleansing them. These are all familiar symptoms of neglect. The Qur’ān chooses to make use of them in order to draw a vivid image of what happens on the Day of Judgement. In this way, the verses have a much more profound effect on man than a mere statement of fact.

This verse should serve as a stern Divine Warning to all those who do not keep their oaths intact, specially by selling these away for a small price for their worldly gains. We too must take care of our oaths and promises, for breaking away from these may hurt many others to whom these promises and oaths mattered. Let us not invite the Divine wrath, both in this world and in the Hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference page: Important DOs and Don'ts from Qur'an to read more directives on the subject.

You may refer to our reference page: Believers!! Beware of the Rules of the Divine Court on the Day of Judgement to read more directives on the subject. 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Who will never feel even the smell of Paradise

Islam lays immense emphasis on Justice and encourages the rulers ruling the Islamic states to be just and kind. In fact, justice is the hallmark of an Islamic state and states where rulers are helpful, kind and just. such rulers are best liked by Allah and His Prophet Muhammad ﷺ.

The Qur'an says: "Allah has promised to those among you who believe and do righteous deeds that He will assuredly make them to succeed (the present) rulers and grant them vicegerency in the land just as He made those before them to succeed (others)" (ixiv. 55).

However, despite the Divine and prophetic directives, we see many Muslim rulers violating these commandments and subjecting their people to harsh living and punishments so that no one stands up and say the truth. Prophet Muhammad ﷺ has said in one of his Hadiths:

Rulers after me will come who will be unjust and evil and will not follow my guidance and my tradition (sunnah). Some of their men will have the hearts of devils in a human body.

With this background, we share a Hadith that cautions the unjust rulers and gives them tidings of severe consequences both in this world and the hereafter. This Hadith is mentioned in Ṣaḥīḥ al-Bukhārī  (Book 93 - Judgments (Ahkaam) كتاب الأحكام / Chapter 8: The ruler not ruling in an honest manner / باب مَنِ اسْتُرْعِيَ رَعِيَّةً فَلَمْ يَنْصَحْ) as Hadith 7150, given herein under:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنِ الْحَسَنِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ زِيَادٍ، عَادَ مَعْقِلَ بْنَ يَسَارٍ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ لَهُ مَعْقِلٌ إِنِّي مُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ

 ‏ "‏ مَا مِنْ عَبْدٍ اسْتَرْعَاهُ اللَّهُ رَعِيَّةً، فَلَمْ يَحُطْهَا بِنَصِيحَةٍ، إِلاَّ لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ ‏"‏‏‏

Narrated by Ma'qil:

I heard the Prophet (ﷺ) saying, "Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise."

It is a great blessing of Allah if He gives someone the authority to rule over his people. By being just, he will be a contender of Paradise and countless bounties of Allah. But those who become proud and arrogant after being given a chance to rule and are unjust in their dealings make their living miserable and painful. It is for such unjust rulers that Allah promises that they will not even feel the smell of paradise in the life of the hereafter. And this punishment will also be applicable to those who support such dishonest and cruel rulers for their worldly gains.

Can you imagine the enormity of this punishment that awaits the unjust rulers? I wish such rulers read Qur'an and Hadith of Prophet Muhammad ﷺ that forewarn them of their horrible end and amend their ways of governing and help and assist their people rather than criminalizing them.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Hadith

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Allah is with the judge so long he is not unjust

Islam lays a great emphasis on upholding of Justice for a state devoid of true justice will crumble one day when injustice becomes so intense that innocents are imprisoned and persecuted while the evil and miscreants roam freely. There are numerous verses in Qur'an which caution the believers to uphold justice and that rights of innocent are protected. We have already shared some of these verses under heading: Justice / Rules of Islamic Law in our reference page: Selected verses from Qur'an.

Since every act and saying of Prophet Muhammad ﷺ is embodiment of what is written in Qur'an, we share a Hadith attributed to him which about just judges whom Allah aids in their work. At the same time the Hadith also mentions that those who are unjust and take bribes to affect their decisions, Allah leaves them to themselves, only to be punished on the Day of Judgment.

This Hadith is mentioned in Sunan Ibn Majah (Book # 13 The Chapters on Rulings كتاب الأحكام / Chapter # 2 Emphatic Prohibition against Injustice and Bribery  باب التَّغْلِيظِ فِي الْحَيْفِ وَالرِّشْوَةِ) as Hadith number # 2312 as under:

حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ حُسَيْنٍ، - يَعْنِي ابْنَ عِمْرَانَ - عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ فَإِذَا جَارَ وَكَلَهُ إِلَى نَفْسِهِ ‏"‏‏.‏

It was narrated from 'Abdullah bin Abu Awfa that the Messenger of Allah (ﷺ) said:

“Allah is with the judge so long as he is not unjust, but if he rules unjustly, He entrusts him to himself.”

Grade: Hasan (Darussalam)

Although, this Hadith is specific to judges or the Qazis (الْقَاضِي), it is equally applicable to all of us. So long we are just in our worldly affairs, Allah will aid us in our dealings. But if we are otherwise, we will be left alone. Choice is ours!!

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Hadith

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Give full measures and weight - With Justice

Justice is the hallmark of the social system as enunciated in the Qur'an. At a number of places in Qur'an, Allah has cautioned believers to abide by justice, both in weights and measures and in dealings with others. We have already shared a number of these verses under the heading Justice / Rules of Islamic Law in our reference page Selected Verses from Qur'an. 

Today, through this post, we add yet another Divine reminder to the believers to abide by justice. However, it must be kept in view that Jusitce here refers metonymically to all dealings between men and not only to commercial transactions: hence the interpolation "in all your dealings".

Note: The selected verse is part of a long verse, that is verse 152 of Surah 6. Al An'am,  in which a number of Divine Commandments are given, which have already been shared as the Divine Commandments in Qur'an.

 وَاَوۡفُوۡا الۡكَيۡلَ وَالۡمِيۡزَانَ بِالۡقِسۡطِ​

(7:152) ... and give full measures and weight with justice

Tafsir Ibn-Kathir: 

(.. and give full measure and full weight with justice.) is a command to establish justice while giving and taking. 

Allah has also warned against abandoning this commandment, when He said: (83:1-6: Woe to Al-Mutaffifin. Those who, when they have to receive by measure from men, demand full measure. And when they have to give by measure or weight to (other) men, give less than due. Do they not think that they will be resurrected (for reckoning). On a Great Day the Day when (all) mankind will stand before the Lord of all that exists) Allah destroyed an entire nation that was accustomed to giving less in weights and measures. 

Javed Ahmad Ghamidi Explanation:

This is a great commandment and, in its essence, a corrollary of the scale of justice on which this world exists. Thus, if anyone deviates from this, it means that his concept of justice and fairness has become contaminated and the fact that God is just has been forgotten. Obviously, after this, the whole socio-economic system is uprooted and the fabric of the society is totally decimated. The blessings of weighing with full measure are referred to in verse 35 of Sūrah Banī Isrā’īl. It is said that this is the right attitude with regard to its consequences and carries great blessings for the people as well. 

Imām Amīn Aḥsan Iṣlāḥī writes: ... The blessings of this conduct in the Hereafter are evident. In this world also, with regard to the consequences ... This attitude will reap benefits for people for the prosperity of their livelihood, economic activity, business, trade and a just society. Nations who are dishonest have neither prospered in this world nor will they ever do so. This evil is not a singular evil. It is actually a sign of the existence of many other evils. A nation fraught with this evil is devoid of the concept of justice and fairness. For this reason, it is not only devoid of the ability to create a healthy society, it also sows seeds of disorder in God’s earth. (Amīn Aḥsan Iṣlāḥī, Tadabbur-i Qur’ān, vol. 3, 202)

Tafsir Qur'an Wiki:

“Give just weight and full measure. We do not charge a soul with more than it can bear.” (Verse 152) This clearly applies to commercial transactions and requires people to do their best to ensure that everyone gets what is due to them. The surah provides a direct link between these transactions and faith, because this is the Islamic attitude. It is God who gives this directive and who urges people to give just weight and full measure.

Let us establish true justice within ourselves and in our dealings both with others and commercial dealings wherein physical dealings of weights and measures are involved. Remember, one may earn a few coins more by giving less measure or deceive someone with lies and false statements. But all such evil lapses are being recorded and will be produced as evidence against the culprits on the Day of Judgement. And then, there will be no going back to making amends. Tere will be but remorse and shame. Time is slipping away fast, so let us reshape our lives based on Divine Commandments of Allah. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an and Important DOs and DONTs from Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Selected verses from Qur'an on Justice / Rules of Islamic Law

Impartial, unbiased and fair justice is the hallmark of Islamic Law as deduced from Qur'an and Sunnah of Prophet Muhammad ﷺ. The main purpose of justice under Islamic Law is providing preventive and precautionary measures to minimize the commission of crimes. At the same time, it is to compensate the losses incurred to the aggrieved. Justice should be so impartial that even the wealthiest, positional or occupier of a governmental position be prosecuted against the meek and poor. 

Special instructions are contained in Qur'an about the property of orphans placed under the guardianship of someone who is made dutybound to hand over the orphan's property to them as left by the heirs. Likewise, people are cautioned against bribing the judges to guard against giving false and one-sided decisions to please the rich and famous.

The law of Qisas (retaliation), the practices of conciliation or Suluh, restitution or compensation (Diyya, meaning blood money), isolation, forgiveness, community service, warning, fining and reintegration are all components of the Islamic law. This concept is analogous to the concept of restorative justice. In all these matters, the role of the victim is dominant and central, a mandatory precondition of contemporary restorative practices. [1]

We have already posted a number of verses from Qur'an related to Islamic Justice and its rules. In this post we have compiled all such posts for easy reference and as a ready reckoner:

• Do not use your property as bait for the JUDGES with intent that ye may eat up wrongfully (other) people's property (Surah 2. Al-Baqara:188)
• Judge in accordance with Allah's Commandments - and do not dispute on behalf of the dishonest (Surah 4 An Nisa: 105) 
• Believers! Do not deviate from justice. Surely Allah is well aware of what you do (Surah 4. An-Nisaa:135 / 5:8)
• Justice in Islam: Stand firmly for justice even though it be against the rich or poor
• Do not plead for those who are dishonest to themselves (Surah 4. An-Nisaa:107)
• Believers ! Uphold the Justice and Be upright bearers of witness for Allah (Surah 5. Al-Maida:8)
• Allah enjoins justice, kindness and doing good to others (Surah 16. An-Nahl:90)
• Believers!! Uphold Justice and do not spread corruption on earth (Surah 7. Al-A'raf:85) 
• Rules in Islam for keeping  covenant (or otherwise) with others (Surah 8. Anfal: 58)
• Islam and retributive justice (Surah 16. An-Nahl:126)
• The ultimate Divine Justice (Surah 21 Al Anbiyaa: 47)
• Do the Evil Doers suppose that they will escape the Divine Grasp? (Surah 29. Al-Ankabut:4)
• Why does Allah give leverage to the tyrants and demagogues (Surah 35. Fatir : 45) 
• Divine Justice: The Evil Doers and the Righteous Cannot be Equated (Surah 45 Al Jathia:21)
• Beware of what you say: It will be recorded (Surah 50, Qaaf: 18)
• Establish weight in justice and do not make deficient the balance (Surah 55. Ar-Rahman:7-9)

Concept of Punishment / Forgiveness

• Qisas (Retribution) and Diyat (Blood Money or Compensation) - understanding two pillars of Islamic Judicial System

It is strange and unbelievable that despite clear instructions as to how to implement and interpret the law, justice is generally not meted out to the victim and high and sundry get scot-free. Our judges, lawyers and believers in general should read relevant verses and ensure justice is upheld without any pressures and or being lured in by hefty bribes. If impartial and unbiased justice is not upheld, Qur'an wars: Do the Evil Doers suppose that they will escape the Divine Grasp? (Surah 29. Al-Ankabut:4)

For compiled verses for more specific subjects, please refer to our exclusive reference page: "Selected verses from Al-Qurʾān about a specific subject."

In addition, for more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | References: | 1 | 2 | 3 | 4 | 5 | 6 |

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