Divine caution for the Niggards

No two human beings are born equal, whether is physical appearance or gifted with adequate means of sustenance. For those who have been blessed with countless Divine bounties are Divinely expected to help the poor and the have Nots. Likewise the Have Nots are expected to bear the Divine test of hunger and live on meagre means of sustenance, yet keep their hands tied up and not begging or resorting to illegal means of getting money. If this system works as per Divine dictates, everyone would be contended and living happily. But this does not happen, specially in case of the rich who keep their coffers closed and continue to amass more and more money.  

Such miser and niggards are the subject of 180th verse Surah 3. Al-i'Imran and being discussed in this post:

وَلَا يَحۡسَبَنَّ الَّذِيۡنَ يَبۡخَلُوۡنَ بِمَاۤ اٰتٰٮهُمُ اللّٰهُ مِنۡ فَضۡلِهٖ هُوَ خَيۡـرًا لَّهُمۡ​ؕ بَلۡ هُوَ شَرٌّ لَّهُمۡ​ؕ سَيُطَوَّقُوۡنَ مَا بَخِلُوۡا بِهٖ يَوۡمَ الۡقِيٰمَةِ ​ؕ وَ لِلّٰهِ مِيۡرَاثُ السَّمٰوٰتِ وَالۡاَرۡضِ​ؕ وَاللّٰهُ بِمَا تَعۡمَلُوۡنَ خَبِيۡرٌ

(3:180) Those who are niggardly about what Allah has granted them out of His bounty think that niggardliness is good for them; it is bad for them. What they were niggardly about will turn into a halter round their necks on the Day of Resurrection. To Allah belongs the inheritance of the heavens and the earth; and Allah is well aware of what you do.

This verse applies to any people who refuse to come forward to support God’s message with that which God has bestowed on them of His bounty. They may think that their niggardliness serves their interests by protecting their wealth, keeping it in their hands, rather than spend it for a good purpose. It emphasizes:

• Condemnation of Greed and Hoarding: The verse speaks to those who hoard wealth, thinking it benefits them. Allah warns that this attitude is actually detrimental and harmful.
• Consequences in the Hereafter: The wealth they withheld will become a source of punishment. The phrase "Their necks will be encircled by what they withheld" indicates that their greed and miserliness will become a burden and cause them suffering in the Hereafter.
• Reminder of Allah’s Sovereignty: The verse reminds that ultimately, everything in the heavens and the earth belongs to Allah. What people have is a temporary gift from Allah, and it should be used in ways that earn His pleasure.

Related Hadiths

There are several hadiths that align with and emphasize the warning given in this verse:

• Hadith on Withholding Zakat: The Prophet Muhammad (peace be upon him) said:

"Whoever is made wealthy by Allah and does not pay the zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, 'I am your wealth, I am your treasure.'" (Sahih Al-Bukhari)

This hadith directly parallels the message of the verse, showing that those who withhold the obligatory charity (zakat) will face severe consequences, and their wealth will become a source of torment in the Hereafter.

• Hadith on Generosity and Wealth: The Prophet Muhammad (peace be upon him) also said:

"Wealth is not diminished by giving in charity." (Sahih Muslim)

This hadith complements the verse by reminding believers that giving does not reduce one's wealth; rather, it is a means of purification and blessing. Unlike those who hoard wealth, those who spend it in the way of Allah are actually securing their reward in the Hereafter.

You may also like to understand the Concept of Charity in Islam from our Reference page: Selected verses from Qur'an on importance of charity in Islam.

An eminent scholar and exegete of Qur'an Yusuf Ali Explains:

By an apt metaphor the miser is told that his wealth or the other gifts which he hoarded will cling round his neck and do him no good. He will wish he could get rid of them, but he will not be able to do so. According to the Biblical phrase in another connection they will hang like a millstone round his neck (Matt. xviii. 6). The metaphor here is fuller. He hugged his wealth or his gifts about him. They will become like a heavy collar, the badge of slavery, round his neck. They will be tied tight and twisted, and they will give him pain and anguish instead of pleasure. Cf. also xvii. 13.

Another metaphor is now introduced. Material wealth or property is only called ours during our short life here. So all gifts are ours in trust only; they ultimately revert to Allah, to Whom belongs all that is in the heavens or on earth.

Lessons and Implications

• Warning Against Misuse of Wealth: The verse and hadiths collectively warn against greed, miserliness, and withholding wealth, especially when it comes to obligatory acts like zakat.
• Encouragement of Generosity: Allah encourages generosity, and those who are generous will find their reward with Him. Miserliness, on the other hand, brings harm both in this world and in the Hereafter.
• Accountability: The verse and hadith emphasize that everything people possess is a trust from Allah, and they will be accountable for how they use or misuse it.

In summary, Surah Al-Imran (3:180), in light of hadith, teaches that hoarding wealth and refusing to spend for the sake of Allah is harmful, and those who do so will face punishment. It encourages believers to be generous and fulfill their obligations, knowing that Allah is fully aware of their actions and will reward or punish accordingly.

We should remember that everything shall ultimately return to Allah as His inheritance because it really belongs to Him. Whatever is in the possession of any of His creatures is a temporary trust. Everyone in every case shall be dis-possessed of the property and wealth that he calls his own during the short life here and that shall ultimately return to our Creator, the real Owner. Therefore the wise one is he who generously spends Allah's property in Allah's way and the foolish one is he who tries to hoard it.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts on similar theme in our series of posts related to: Ref Page: Divine Court Rules

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 | 2 | 3 | 4 | Input has also been taken from ChatGPT for expanding the meaning of the verse

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also join our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The Questions that will be asked INSTEAD on the Judgement Day

Religions, specially the Divine religions, are not to be tackled on the interpretation of personal whims of those who want to score a point over the others. Unfortunately, Islam too, has become a playing field for many pseudo scholars who just to counter the view point of others, come up with explanations which are tangent to the teaching of Islam as drawn from the Divine Commandments. Such ill intended explanations more often than not confuse the ordinary believers and sometimes even mislead them from the truth.

In many countries of  such practices are on the increase and pseudo scholars are misleading with ideas very misleading and untrue. And there are some who go to the extent of labeling others as Kafir / disbelievers. They forget for a moment that on the Judgment Day, the questions asked in the Divine Court will baffle them and they will stand like criminals for their misleading deeds in their worldly life.

Hereinunder are some misleading concepts and other facets of life for which the questions will be asked INSTEAD:

The very person of Prophet Muhammad ﷺ - was he a Human or Light (Noor)

The the mainstream and traditional Islamic belief, based on the Qur'an and authentic Hadith, is that Prophet Muhammad ﷺ  Like all previous prophets and messengers, he too was chosen by Allah to deliver the final revelation, the Qur'an, and he was an example for mankind. While the Qur'an and Hadith refer to him as a "light" (Noor) metaphorically, this refers to the guidance he brought, not his nature as a created being. But this metaphorical mention becomes a tool in the hands of some who interpret that Prophet Muhammad ﷺ was not human, but made of light. 

To say that the Prophet was anything other than human goes against the clear teachings of the Qur'an. Therefore, the Prophet was not created as Noor in a literal sense, but as a human being who was given divine revelation.

Thus on the Day of Judgement, it will not be asked that Prophet Muhammad ﷺ was a human or a Noor (light). Instead it be asked whether you obeyed him or not?  

That is some Muslims are so engrossed in defending this absurd idea, they fail to concentrate on preaching their followers to follow the message Prophet Muhammad ﷺ was Divinely conveyed and he practically demonstrated these in his life, known as his Sunnah. Prophet Muhammad ﷺ strictly said before his death that he was leaving behind Qur'an and Sunnah for Muslims to follow. He never meant that Muslims should get into debates that create dissection in Islam.

How to wrap one's hands during the prayer / As Salat

Offering As Salat / prayer five times a day is obligatory for all adult / sane / healthy man and woman. There is no excuse from skipping any of the five prayers. However, it is generally seen that imams and pseudo scholars make it difficult for believers to concentrate on their prayers by repeatedly asking so called etiquettes of prayer like where the folded arms be during standing: Whether around the chest, above or below the navel.  Sometimes many a believers weak in faith bolt and leave praying after listening to so many versions. In fact one should be conditioned to offer prayer regularly no matter where arms are folded.

It will not be asked whether you put your hands around your naval or above it. Instead it will be asked Did you offer your prayers regularly?

Visiting graves of saints / Awliya and asking them for help

It will not be asked whether your wali and awliya listen to you in their grave and answer your call. Instead it will be asked did you accepted Allah as the only God with no associates or you found a via media to him through your worldly holy men or yo associated a human at part with him?

* Please read our post: Is it Right to Ask the “Dead” by visiting their graves for Help?

Wearing of attire to cover the Awrah

It will not be asked which attire you wore, western or eastern. Instead it will be asked did your dress cover your awrah or not?

We have already written a number of posts on the subject, some are listed below for explanation:

• Why Islam gives so much emphasis on Modesty " Hayā حياء " 
• O ye children of Adam!  Wear Raiment of Modesty and Righteousness
• Islam PROHIBITS looking at `Awrah – the Intimate Body Parts of others
• Strict prohibition of looking at `awrah (عورة) of others - Hadith attributed to Prophet Muhammad ﷺ
• What is Hijab in Islam - a broader viewpoint
• Hijab for Muslim Women

Questions about Huqooq Allah (حقوق الله - Rights of Allah) and Huqooq al-Ibad ( Rights of the Servants/People حقوق العباد)

We are more worried about Huqooq Allah (حقوق الله - Rights of Allah) and continue to follow or try to follow the five pillars of Islam and feel confident that we have performed our duty as is applicable to us. While questions will be asked about Huqooq Allah, it will also be asked whether  we fulfilled our obligations about Huqooq al-Ibad ( Rights of the Servants/People حقوق العباد)? It will be asked did you ensure your neighbour slept with a stomach full of food provided by  you or not?

* We will write a separate post on the subject in time

Wearing of different turbans representing different schools of thought

There were times when Muslims mostly wore white coloured prayer cap when going to masjids. But now we see a host of different coloured and differently styled caps and turbans to represent different schools of thoughts and referring to representing a particular religious saint or scholar. However, on the Day of Judgement it will not be asked which colour of cap or turban we wore. Instead it will be asked did we contributed towards unity of Muslim Ummah or were part of adding diversity?

Have we forgotten Surah 3. Al Imran, verse 103: 

"And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided," 

Qur'an makes every aspect of our lives very clear while Sunnah of the Prophet Muhammad ﷺ it has been commanded by Allah. ﷺ substantiates it. Yet we remain ignorant and follow the pseudo religious pied pipers who mislead us and make difficult for us to understand Islam and follow as commanded by Allah.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts on similar theme in our series of posts related to: Ref Page: Divine Court Rules

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware of a Day when there will be no barter exchange of sins with worldly wealth

The wrong doers, sinner, denier of prophets and messengers of Allah and the day the justice scales to be established on the Day of the Judgement generally seem oblivious of the Divine promise of a day when justice will be established and no one shall be wronged. And on that day, such deniers of Divine Commandments will realize how grossly misled they were and how they ruled the world using their wealth and mocked the messengers sent to them for their benefit.

The 54th verse of Surah 10 Yunus (Prophet Jonah, peace be upon him) carries a stern warning fo rall wrong doers, sinners and tyrants

وَلَوۡ اَنَّ لِكُلِّ نَفۡسٍ ظَلَمَتۡ مَا فِى الۡاَرۡضِ لَافۡتَدَتۡ بِهٖ​ؕ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الۡعَذَابَ​ۚ وَقُضِىَ بَيۡنَهُمۡ بِالۡقِسۡطِ​ وَهُمۡ لَا يُظۡلَمُوۡنَ‏ 

(10:54) If a wrong-doer had all that is in the earth he would surely offer it to ransom himself. When the wrong-doers perceive the chastisement, they will feel intense remorse in their hearts. But a judgement shall be made with full justice about them. They shall not be wronged.

“And they will feel remorse”. When all of a sudden, they face the torment on the Day, which they had denied throughout their lives, and on that presumption had gone on doing wrong deeds. Not only this: they will also feel very sorry that they had denied the Messengers and brought baseless charges against them, who had warned them of it. Therefore when they witness it against all their expectations, they will find the ground slipping from under their feet and will feel utterly helpless and guilty in their minds because of the remembrance of their wrong doings and of the pricking of their conscience. In short, their condition will be that of a gambler, who turns a deaf ear to the counsel of his well wishers and stakes his all on mere speculation and goes bankrupt. But such a person has to blame none but himself only for his sad plight.

Let us further expand the meaning of the above quoted verses and its relevance for us:

• Desperation of the Wrongdoer: The verse begins by depicting how those who committed wrong (sins, disobedience to Allah, injustice to others) will, on the Day of Judgment, realize the enormity of their sins. If they possessed everything on earth—wealth, power, or any material resources—they would try to offer it as a ransom to escape the punishment. However, nothing in this world will be sufficient to save them once they face Allah's judgment.
• Intense Regret and Remorse: When the wrongdoers finally witness the reality of the punishment awaiting them, they will experience intense regret (Arabic: أسروا النَّدامة), which they will internalize. This remorse comes from their realization that they wasted their opportunities in life by rejecting the truth and committing sins. At this point, their regret will be of no benefit because the time for repentance and doing good deeds has passed.
• Judgment with Full Justice: Despite their remorse, justice will be served. The verse emphasizes that Allah will judge the wrongdoers with absolute fairness. The judgment will be based on their deeds, and no one will be treated unfairly. Allah is All-Knowing and Just, so everyone will be recompensed precisely according to what they deserve.
• No Injustice Will Be Done: The verse closes by reassuring that “they will not be wronged” (وَهُمْ لَا يُظْلَمُونَ). This highlights Allah's perfect justice—no one will be treated unfairly, and no soul will bear the burden of another. Each person will face the consequences of their own actions.

Broader Themes and Lessons from the Verse

• The Futility of Material Wealth: The verse shows that, in the Hereafter, all the wealth and material possessions of this world will be meaningless. The wrongdoer’s attempt to offer the entire world in exchange for freedom from punishment reflects the futility of materialism when facing Allah's judgment. Only righteous deeds, faith, and submission to Allah will matter on that day.
• The Importance of Repentance and Good Deeds: This verse serves as a warning to act now while there is still time. Wrongdoers will wish they had acted righteously, but once the Day of Judgment comes, regret will no longer benefit them. This underscores the importance of repentance (tawbah) and performing good deeds while alive.
• Divine Justice: The verse also emphasizes that Allah’s judgment will be completely just. No one will be punished unjustly or more than what they deserve. Similarly, no one will be deprived of any good they have done. Every deed, whether good or bad, will be accounted for.

Supporting Hadith

The idea of regret in the Hereafter and the futility of material possessions is echoed in several hadiths:

• Hadith on Regret in the Hereafter: The Prophet Muhammad (peace be upon him) said:

"The people of Hell will be made to feel remorse and regret, and they will say, 'Send us back so we can do good deeds, not the evil that we used to do.' But it will be said to them: 'No, it is just a word that they say, and in front of them is a barrier until the Day they are resurrected.'" (Surah Al-Mu’minun, 23:99-100; Sahih Muslim)

This hadith mirrors the concept of intense regret felt by the wrongdoers, as described in the verse. After death, the chance for redemption is lost, and all they can do is regret the missed opportunities to do good.

• Hadith on the Value of Righteous Deeds: The Prophet (peace be upon him) warned about focusing too much on the material world and neglecting one’s obligations to Allah. He said:

“Take advantage of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before your preoccupation, and your life before your death.” (Sunan al-Tirmidhi, 2417)

This hadith encourages believers to use their wealth, health, and time wisely for the sake of good deeds, as these are fleeting and will not be available after death.

Broader Implications in Today’s World

• Avoiding Materialism: In today’s world, people often pursue wealth and status at the expense of their spiritual well-being. This verse serves as a reminder that material possessions cannot save a person in the Hereafter. What truly matters are good deeds and faith in Allah.
• Being Mindful of Justice: The verse also reinforces the concept of justice. In a world where injustice is often prevalent, it reminds us that Allah’s justice is absolute and that all wrongdoers will be held accountable. Therefore, believers should strive to uphold justice in their own lives and actions.
• Urgency of Good Deeds: The message of the verse is to take advantage of the time given in this life to perform good deeds, repent for mistakes, and follow Allah’s commands. Procrastination in matters of faith and good deeds can lead to regret when it is too late.

In the light of explanation above, Surah Yunus, verse 54, offers a stark reminder of the Day of Judgment and the regret that wrongdoers will feel when they face Allah’s punishment. Their desperate attempts to ransom themselves with the wealth of the world will be in vain, as the time for repentance and good deeds will have passed. The verse emphasizes the futility of materialism in the Hereafter and highlights the need for repentance and righteous actions in this life. Furthermore, it reassures that Allah's judgment is perfectly just, and no one will be wronged in the least.

Remember, the above quoted verse takes us deep into the time when people are made to account for their deeds and their fate is determined. But such a ransom will not be accepted, even should it be offered. But before the verse is concluded, we see that what was supposed has come to pass and the whole matter is done and finished with. It has all come as a great surprise which leaves them powerless. The image here is one of gloomy faces, full of sadness, their lips unable to utter a word. 

Time is now to shun any thoughts of being superior to others and harming the weak and meek for self interests and thinking that since we have been blessed so much, we are among the blessed and we will continue to be placed at a higher pedestal even on the Day of Judgement. Or being satisfied that even if we were to be penalized on that day, we could barter trade our sins with what we owned in the world and get a free ticket to Heavens. Beware of such foolish thoughts for justice of Allah cannot be bought with money but with good deeds and by living a worldly life as prescribed for us in Qur'an.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts on similar theme in our series of posts related to: Ref Page: Divine Court Rules

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Blindness to Truth in this world will lead to Utter Blindness in the Hereafter (Selected verses from Qur'an)

The virtue to see is one of the greatest blessings of Allah. One just need to ponder over the life of the blind who live in a state of total darkness all along their lives, tumbling over obstructions and unsure of where they are going. But there is a category of people who despite being blessed with the ability to see are still blind - blind to the truth, and despite knowing the truth, follow the path that leads them to misfortunes and places that are abound by evil.

While the total blind cannot see, yet the windows to spirituality and their hearts are always wide open. And despite not seeing anything, they are enlightened spiritually and see the unseen through their hearts. But those who see the signs of truth remain oblivious of their presence and lead a derailed life, far away from the truth.

The 72nd verse of Surah Al-Isra (also known as Surah Bani Isra'il) of Quran is an important verse that speaks about spiritual blindness and guidance. It serves as a reminder of the importance of spiritual insight and guidance. It warns that those who ignore or reject the truth in this life will face greater misguidance and blindness in the Hereafter, highlighting the serious consequences of spiritual neglect. 

وَمَن كَانَ فِي هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِي ٱلۡأٓخِرَةِ أَعۡمَىٰ وَأَضَلُّ سَبِيلٗا

(Wa man kāna fī hādhihi aʿmā fa-huwa fī al-ākhirati aʿmā wa-adallu sabīlā)

"And whoever is blind in this [life] will be blind in the Hereafter and more astray in way."

The above quoted verse follows the premise given in the 71st verse which says: "One day We shall summon every community by their leaders. Those who are given their records in their right hands will read their records. None shall be wronged by as much as a hair’s breadth." 

This is a scene showing all creatures gathered together. Every group is called by the doctrine it followed in this life, or the messenger in whom it believed, or the leader it followed in this first life. It is called to be handed the record of its actions and the result that determines its reward in the life to come. Whoever is given his record in his right hand will be full of joy, reading through his record and looking carefully at its details. Such people are given their reward in full. Nothing is denied them, even though it may be no larger than a hair’s breadth. On the other hand, a person who chooses in this life to remain blind to all indications of guidance will be also blind to the way of goodness in the life to come. They will be even far more astray. The outcome they will suffer is well known. However, the sūrah portrays them in this overcrowded scene as blind, moving aimlessly, lacking a guide to lead them. They are left like this without a final abode mentioned for them. This is because the blindness and strayness in that difficult situation is a destiny to be avoided at all costs.

Let us analyze this verse and ponder over our decision to find the truth or fall into abyss of darkness forever:

Spiritual Blindness: The verse speaks about spiritual blindness, which refers to a person's inability or unwillingness to recognize the truth and guidance provided by Allah. This is different from physical blindness; it is a metaphor for lack of insight and faith.

Consequence in the Hereafter: The verse indicates that those who are spiritually blind in this world, who ignore or reject divine guidance, will remain blind in the Hereafter. This means they will face the consequences of their disbelief and misguidance in the afterlife.

Greater Misguidance: It further states that such individuals will not only be blind in the Hereafter but will also be even more astray. This emphasizes the severity of ignoring divine guidance and the compounded consequences in the afterlife.

In view of above explanation, let us ponder over the theme of this verse and what is expected of us after reading this verse:

Recognition of Truth: The verse urges individuals to seek and recognize the truth in this life. Accepting and following divine guidance is crucial for success in the Hereafter.

Accountability: It highlights the concept of accountability, where the state of one’s heart and actions in this life directly impacts their state in the Hereafter.

Guidance and Misguidance: The verse contrasts the state of being guided versus being astray, underscoring the importance of following the right path as laid out by Allah.

Qur'an shows the truth and indicates the path that leads to it. This verse if specially for the atheists who for the sake of fashion, deny existence of One True God and neglect the signs that if pondered upon seriously can lead one to God. It is these deniers of truth who are blind and unless they try to see the light at the end of the tunnel, they will be the utter losers in the life of the hereafter. 

My dear brothers and sisters in Islam, know that those who keep their eyes open and benefit from the signs of God will see their destination in the light of the full day and happily reach it without any obstruction. So let let us see the truth both visually by seeing the signs Allah has made for us, and also spiritually get enlightened with the Divine Wisdom contained in many such verses contained in Qur'an. Remember, we will be doubly responsible for not seeing the truth than the totally blind.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page Believers!! Beware of the Rules of the Divine Court on the Day of Judgement. You may also refer to our Reference Pages for knowing more about Islam.

Photo | References: | 1 | 2 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who shall be brought low (on Day of Judgement)

Man is born to be obedient. Right from the day he opens his eyes, he is taught to be obedient and respectful to his parents and elders, and the chain continues as he grows. He is to be obedient and respectful to his teachers in the school and honour the school discipline. When he gets employed, he is to be loyal and obedient to his employer, and honour the rules of the company he is serving in. At no stage of one's life, one is to deviate from the rules of obedience, honour and commitment.

Now raising the pedestal level and see a man's obligation to his Creator, the Sole Lord of the entire universe. Man has not been born in vain. Like being obedient and respectful to one's elders and place of work, he too has to exhibit obedience and loyalty to his Creator. Rather the level of loyalty, obedience and honour has to be of a level incompatible with any worldly relation.

That is, one has to bow to the WILL of his Creator without even raising a eyebrow. The restrictions imposed by One and the Only God are to be accepted and adhered to without a question. These Divine Rules have been sent to man through messengers of Allah since the Prophet Adam (may peace be upon him). Initially these Divine Laws were restricted to smaller communities and then the area of influence kept expanding so that no one is left out to know and respect these Divine Laws and Commandments. The Divine Books contained these laws, four in number, sent to man through Prophets Dawud (David), Musa (Moses), Eesa (Jesus) and Muhammad (may peace be upon all). 

All along the history, we have seen communities and people have vanished from the earth when they were punished for not obeying the One True God. Today only their remains remain as a reminder to those who do not accept the Divine Commandments and dishonour His messengers and prophets. And the bounds set by God have to be respected at all costs, otherwise grievous suffering [in the life to come] awaits all who deny the truth.

With this premise in view, we share today the fifth verse of Surah 58. Al-Mujadila (The Pleading woman) to caution those who oppose Allah and His final Messenger, Prophet Muhammad ﷺ, and if they do not do so, they will be meted out to a treatment unimaginable on the Day of the Judgement:

اِنَّ الَّذِيۡنَ يُحَآدُّوۡنَ اللّٰهَ وَرَسُوۡلَهٗ كُبِتُوۡا كَمَا كُبِتَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ​ وَقَدۡ اَنۡزَلۡنَاۤ اٰيٰتٍۢ بَيِّنٰتٍ​ ؕ وَ لِلۡكٰفِرِيۡنَ عَذَابٌ مُّهِيۡنٌ​ ۚ‏ 

(58:5) Verily those who oppose Allah and His Messenger shall be brought low even as those before them were brought low. Surely, We have sent down Clear Signs; and a humiliating chastisement awaits the unbelievers;

"Those who oppose. . . ": Those who do not recognize the bounds set by Allah and instead set some other bounds for themselves. Ibn Jarir Tabari has given this commentary of this verse: "That is, the people who resist Allah with regard to the bounds and duties enjoined by Him, and set for themselves some other bounds instead of the bounds set by Him." Baidawi; has given this commentary of it: "That is, they show hostility towards and dispute with Allah and His Messenger, or set other bounds for themselves than the bounds set by them, or adopt the bounds set by others. " Alusi in his Ruh Al-Ma `ani has concurred with Baidawi in this commentary and cited the statement of Shaikh-ul-Islam Sa`dullah Chalpi to the effect: "In this verse a threat has been held out to those kings and evil rulers who have framed many such rules as are opposed to the bounds set by the Shari ah, and called tjem law." Here, `Allama Alusi has dwelt upon the constitutional status (i.e, constitutional from the Islamic viewpoint) of the manmade laws as against the Shari ah laws and concluded thus:

"There can be no doubt in the disbelief of the person who regards this law as commendable and superior to the Shari ah and says that it is wiser and better suited to the genius of the people. And when the Shari ah injunction in a particular matter is pointed out to him, he is angry, as we have seen some of those who are under the curse of Allah. "  

(shall be brought low even as those before them were brought low) The word used in the original is kabt كُبِتَ, which means to disgrace, to destroy, to curse, to drive off, to push out, to debase. What is meant to be said is that the communities of the former Prophets who resisted Allah and His Messenger and rebelled against His Commandments have already gone to their doom. Now those from among the Muslims who adopt the same attitude in life will also meet with the same evil end. Whenever the people made their own laws contradictory to Divine Law, or adopted laws made by others, they were deprived of Allah's bounty and grace, with the result that their lives were filled with deviations, immoralities and moral and social evils, which caused them to be ultimately degraded and humiliated oven in this world. If the same error now is committed by the community of the Prophet Muhammad (upon whom be Allah's peace and blessings), there is no reason why it should continue to be regarded with favor by Allah and He may go on protecting it from a disgraceful destruction for ever and ever. Allah had neither any ill will against the communities of His former Messengers nor has He any special connection with the community of this Messenger. 

(Surely, We have sent down Clear Signs; and a humiliating chastisement awaits the unbelievers) A little consideration of the context shows that here two punishments of this attitude have been mentioned:

(1) Kabt, i.e. debasement and humiliation of this world; and

(2) adhab muhin, i.e. a disgraceful torment that they will suffer in the Hereafter.

Tafsir Ibn-Kathir: (Explaining the Punishment of the Enemies of the Religion)

Allah states that those who defy Him and His Messenger and contradict His commandments, (كُبِتُواْ كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ will be disgraced as those before them were disgraced) meaning, they will be humiliated, cursed and disgraced, just as what happened to their like were before them,

(وَقَدْ أَنزَلْنَآ ءَايَـتٍ بَيِّنَـتٍ And We have sent down clear Ayat.) meaning, none contradicts or opposes them, except a disbeliever, rebellious, sinner,

(وَلِلْكَـفِرِينَ عَذَابٌ مُّهِينٌ And for the disbelievers is a disgraceful torment) meaning, as just recompense for their arrogant refusal to follow, obey and submit to the religion of Allah.

 

Javed Ahmad Ghamidi Explanation:

This is a reference to the Hypocrites all of whose sympathies were with the enemies of Islam, in particular the Jews. They would launch a whispering campaign and a secret propaganda against any teaching of Islam they would regard as being against their desires. The purpose would be to create doubts in the minds of weak Muslims and strip them of their conviction in Islam.

Thus, their fate will be the same as the one met by the rejecters of the messengers of God after these messengers have conclusively communicated the truth to them. This is an established practice of God and He never changes this established practice. His law is the same for everyone.

Tafsir Qur'an Wiki:

The opening passage of the surah provided an aspect of the care shown to the Muslim community, while this second passage provides an aspect of antagonism to the opposite group who contend against God and His Messenger. The Arabic term, translated here as 'contend' is derived from the same root as the word used earlier, which means 'boundaries'. Thus, this group are defined as taking a stand at the other boundary, confronting God and His Messenger. This gives an image of two parties in contention and confrontation. As such, it serves to show their action in a very bad light. How miserable for a creature to be in open hostility to his Creator when it is He who provides him with sustenance.

These people who are in contention "shall be brought low as those who lived before them were brought low." The way this sentence is phrased in Arabic may be understood as a prayer against them. A prayer by God is a sentence of judgement that makes it inevitable since it is He who pronounces this sentence, and His will is always done. The phrase, those who lived before them,' refers either to earlier communities who were punished by God, or to the then unbelievers who suffered humiliating defeats at the hands of the Muslims prior to the revelation of this surah, as happened, for example, at the Battle of Badr.

"We have bestowed from on high clear revelations." This sentence separates the two fates suffered by the unbelievers in this life and in the life to come, in order to point out that both fates are clearly stated in these verses. It also tells us that these unbelievers do not face these fates as a result of ignorance or any ambiguity in the truth. Indeed, the truth has been put to them clearly and lucidly in these revelations, which they too have been given.

As the surah refers to their fate in the hereafter, it adds an inspiring comment that serves an educational purpose: "Shameful suffering awaits the unbelievers on the day when God will raise them all from the dead and tell them exactly all that they did in lift. God will have taken it all into account, even though they may have forgotten it. God is witness to all things. (Verses 5-6) They are made to suffer shame in punishment for their arrogance. This shameful suffering will take place on the day when all will be resurrected. Thus, it will be seen by all. Besides, the suffering is determined on the basis of a true account of their deeds. If they have forgotten these, God has recorded them all, as nothing escapes His knowledge: "God is witness to all things."

To sum the discussion on the aforesaid verse, let us say that God (with no assistance and associates) sent down His divine Wisdom in the shape of Commandments gradually, so that man could start to absorb them gradually. When communities enlarged, the requirements of imposition of Divine Law increased and Divine Books were revealed, each adding more to the previous. This finally culminated in the revelation of Qur'an, the last and the final Godly scripture for the guidance of mankind till the end of the earthly life. Hence, not accepting Qur'an but accepting the previous scriptures is sheer display of animosity to One True God and His final Messenger, Muhammad ﷺ. 

Although, many a non-Muslims, especially adherents of the earlier Divine religions, have started to accept the Divine Wisdom contained in the Qur'an and Sunnah of Prophet Muhammad ﷺ, and entering the fold of Islam in large number, yet a majority is till hesitant to accept the truth, and show extreme hatred toward Islam and have unleashed campaign of Islamophobia to belittle Islam. They even taunt God of Muslims as something different from their God, in one case Gods, just to close their eyes from seeing and reading the truth contained in Qur'an.

But the world is getting wiser day by day as it is heartening to see more and more non-Muslims entering the fold of Islam through extensive reading of Qur'an, Sunnah and Hadith of Prophet Muhammad ﷺ and realizing that the hatred spread against Islam is only to escape from reality.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference page: Believers!! Beware of the Rules of the Divine Court on the Day of Judgement to read more directives on the subject. 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The Day when nothing will avail: Neither wealth nor offspring (Divine Court Rules)

This world is being ruled by the powerful and wealthy. If we look around, from every street to the world as a whole, justice is imprisoned by the rich and affluent and is used for their personal benefit. While common man is made to bear the brunt of justice even for a petty matter, those power wielding tyrants and holding positions of authority based on their family linkages and wealth get escort free from their heinous crimes and misdoing. 

At the height of their positional authority, arrogance creeps into their souls which keeps them blind of the Divine promises made in all divine Books. Herein under we share the 88th verse of Surah 26. Ash-Shu'araa which cautions such demagogues and tyrants to repent and seek forgiveness of their misdeeds for when the clock stops clicking, then there would be no going back to make amends or seek Divine forgiveness.

It may be added here that this is the Divine reply to the request of Prophet Ibraheem (Abraham, may peace be upon him) to forgive his father who despite his son's earnest desire to leave idolism and proclaim Oneness of Allah. See in how stern words, Allah rubbishes the prayer of a prophet whom Allah has called him as His friend. Here in very subtle words God has told him that even a son like him will not be of any benefit there to his father:

يَوۡمَ لَا يَنۡفَعُ مَالٌ وَّلَا بَنُوۡنَۙ‏ 

(26:88) the Day when nothing will avail, neither wealth nor offspring,

Tafsir Ibn-Kathir: 

(يَوْمَ لاَ يَنفَعُ مَالٌ وَلاَ بَنُونَ  The Day whereon neither wealth nor sons will avail,) means, a man's wealth will not protect him from the punishment of Allah, even if he were to pay a ransom equivalent to an earthfull of gold.

(وَلاَ بَنُونَ nor sons) means, `or if you were to pay a ransom of all the people on earth.' On that Day nothing will be of any avail except faith in Allah and sincere devotion to Him, and renunciation of Shirk and its people.

Yusuf Ali Explanation: 

Now we have a vision of the Day of Judgment. Nothing will then avail except a pure heart; all sorts of the so-called "good deeds" of this world, without the motive of purity, will be useless. The contrast of the Garden of Bliss with the Fire of Misery will be plainly visible. Evil will be shown in its true colours,-isolated, helpless, cursing and despairing; and all chances will then have been lost.

Tafsir Qur'an Wiki:

We also feel his humility before his Lord and his fear that he might have fallen short of what was expected of him. We also realize how profoundly he felt the nature of that great Day from his description of it. He also realizes that the only value recognized on that Day is a sincerity which makes one’s heart purely devoted to God, allowing no consideration or personal desire to detract from such devotion. This is the type of sound heart that is worthy of proper value. “The Day when neither wealth nor children will be of any benefit.” Indeed, no other quality, property or consideration is of any benefit, because all are of a temporary nature and will inevitably come to an end. They may be coveted by people who try hard to possess such things in this life, but they are of no value in the ultimate reckoning.

This verse is but an eye opener for all of us. If Allah could turn down the request of one of His most favoured prophets, how could the ordinaries escape Divine justice? The affluent and the wealthy, though boast of their wealth and family in this world, how helpless and ashamed they would feel when none of their worldly positions would be of any avail to them. Let not time slip by and let us not be blinded by our arrogance and position take us blindfolded to our bitter end.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference page: Believers!! Beware of the Rules of the Divine Court on the Day of Judgement to read more directives on the subject. 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More