Was sending of Prophet Adam to earth Divinely Pre-Ordained or committing "The Original Sin" the cause

"Expulsion" of Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) and his wife Eve from Heavens to earth draws a complete contrast between the Injeel (The Gospel) and Al Qur'an. The followers of the Gospel or the modern day Bible believe that it was the violation of the Divine Order for not nearing a particular tree in the Heaven and eating its fruit despite forbiddance became the Original Sin for which the duo was expelled from Heaven to earth. And all coming posterity. 

However, the Qur'an depicts a different reason for "sending" the duo to earth. We will draw a comparison of both versions in this post today. However it is only for intellectual / academic insight, and not in any case to prove who is right and who is wrong. 

Biblical Account

• The story unfolds in Genesis 2–3:Setting: God creates Adam and Eve, placing them in Eden with one prohibition: not to eat from the "tree of the knowledge of good and evil" (Genesis 2:16–17), under penalty of death.
• The Temptation: A serpent (often interpreted as Satan) tempts Eve, questioning God's command and promising godlike wisdom (Genesis 3:1–5).
• The Act: Eve eats the fruit and shares it with Adam. Their "eyes are opened," they recognize their nakedness, and they hide from God (Genesis 3:6–7).
• Consequences: 
• "God curses the serpent, the ground, and the couple—introducing pain in childbirth, toil, and expulsion from Eden (Genesis 3:14–19)." 
• This event symbolizes humanity's fall from innocence.

This narrative is echoed in the New Testament, e.g., Romans 5:12: "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned."

Original sin is thus a foundational doctrine in Christian theology, referring to the first act of disobedience by Adam and Eve in the Garden of Eden, as described in Genesis 3. This "sin" fundamentally altered human nature, introducing mortality, suffering, and a propensity for sin into the world. It's not just the act itself but its inherited consequences for all humanity. 

The Qur'anic Account

The mention of "expulsion" of Prophet Adam and his wife commences much better that the anecdote of nearing the tree of the forbidden tree and enticement of Iblis (Satan) to eat its fruit, thus defying the exclusive Divine Commandment and committing an unpardonable sin which could become a cause of their expulsion from Heaven to earth. 

Herein under is the Qur'anic account:

Sequence of Events of Making a Man

• Making of the First ever Man from Clay: The Qur’an repeatedly mentions that man was created from clay (ṭīn), dust, or related terms, to emphasize both our humble origin and Allah’s power of creation. Below is a detailed description of these verses with their wording and context:
• Surah As-Sajdah (32:7): “He began the creation of man from clay.”
• Surah Al-Mu’minūn (23:12): “And certainly We created man from an extract of clay.”
• Surah Al-Raḥmān (55:14): “He created man from sounding clay like pottery.”
• Surah Al-Ḥijr (15:26): “And We did certainly create man out of clay from an altered black mud.”
• From dust (turāb): “Indeed, the example of Jesus to Allah is like that of Adam. He created him from dust, then He said to him, ‘Be,’ and he was.” (3:59)
• The appointment of man (Adam عليه السلام) as Khalīfah (vicegerent) on earth:
• Having decided to make the first man, Allah decided to make this man his vicegerent on earth.
• The account of Prophet Adam is first mentioned in Surah al-Baqarah (2:30): “And [mention, O Muhammad], when your Lord said to the angels, ‘Indeed, I will place upon the earth a successive authority (khalīfah).’ They said, ‘Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?’ He said, ‘Indeed, I know that which you do not know.’”
• This verse sets the context: Allah declared His plan to appoint mankind as His representative on earth.
• And this clearly means that Adam was yet to be made and the Divine mindset laid out its plan to make a human and send him to earth as His vicegerent on earth. 
• Meaning of Khalifa / vicegerent
• Vicegerent / Representative: To act on earth in a way that upholds Allah’s commands.
• Successor / Generation after generation: Humans succeed one another in responsibility.
• It signifies duty and responsibility, not just privilege. Man is entrusted to establish justice, worship Allah, and avoid corruption.

• Allah's Plan and Angels' Wondering
• Allah announced His plan (2:30) – that humans would be His khalīfah on earth.
• Angels questioned, not objected: They wondered why humans, with free will, might spread bloodshed, while they themselves only glorify Allah.
• Allah affirmed His wisdom: He has knowledge of qualities (such as intellect, moral responsibility, capacity to learn, and potential for worship) that angels do not.
• Allah taught Adam names/knowledge (2:31–33) – showing man’s unique gift of knowledge and ability to learn.
• The Order to Prostrate the First Man:  
• Once the man was made and taught the Divine wisdom, angels were ordered to prostrate. 
• Command to prostrate (2:34) – After Adam was given knowledge, Allah ordered the angels to prostrate to Adam as an honor (not worship). All obeyed except Iblīs (Satan), who arrogantly refused. And or this disobedience Iblīs was expelled from the Divine Court.

So, yes, the mention of Adam being appointed khalīfah (2:30) on earth comes before the command of prostration (2:34) in the Qur’anic sequence and eating of the fruit from the forbidden tree.

Enticement by Iblīs (Satan)

The Qur’an then narrates the story of Adam (عليه السلام) and his wife, the forbidden tree, Shayṭān’s enticement, their fall, and their repentance (duʿā’) in several places. Let’s go step by step:

• Eating the Forbidden Tree: In Qur'an a number of places the episode of eating the forbidden fruit is given. Some are quoted herein under:
• Surah Al-Baqarah (2:35–36): 
• “And We said, ‘O Adam, dwell, you and your wife, in Paradise and eat therefrom in abundance wherever you will. But do not approach this tree, lest you be among the wrongdoers.’
• But Shayṭān caused them to slip out of it and removed them from that [condition] in which they had been.”
• Surah Al-Aʿrāf (7:19–22):
• Allah commanded: “O Adam, dwell, you and your wife, in Paradise and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers.”
• Shayṭān whispered: “Your Lord did not forbid you this tree except that you become angels or become immortal.”
• Then he swore: “Indeed, I am to you a sincere advisor.”
• “So he misled them with deception. And when they tasted of the tree, their shame became apparent to them, and they began to fasten together over themselves from the leaves of Paradise.”
• Surah Ṭā Hā (20:120–121):
• Shayṭān whispered: “O Adam, shall I direct you to the tree of eternity and a kingdom that will never decay?”
• “And they both ate from it, and their private parts became apparent to them, and they began to cover themselves with leaves of Paradise. And Adam disobeyed his Lord and erred.”

The Difference between Bible and Qur'an begin from Here on

• Version of Bible:
• After the episode of enticement by Shayṭān, the Bible tells us that they were expelled from Heaven to earth fo committing the "Original Sin" which they carried and transformed the Original Sin to every new born till the world lasted.
• "God curses the serpent, the ground, and the couple—introducing pain in childbirth, toil, and expulsion from Eden (Genesis 3:14–19)." 
• This event symbolizes humanity's fall from innocence.
• Version of Al Qur'an: qur'an from hereon differs from the Bible and mentions that both Adam and Eve made a supplication for forgiveness and God forgave them:
• Their Supplication for Forgiveness
• Surah Al-Aʿrāf (7:23): “They said, ‘Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.’”
• This is the duʿā’ of Adam and Ḥawwā’, showing acknowledgment of sin, confession, and appeal to Allah’s mercy.
• Allah’s Forgiveness
• Surah Al-Baqarah (2:37): “Then Adam received words from his Lord, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.”
• Surah Ṭā Hā (20:122): “Then his Lord chose him, turned to him in forgiveness, and guided him.”

Hadith about wiping of sins of those embracing Islam

In addition to the above explanation of man being born with out sins, there are clear and authentic Ḥadīths about forgiveness of sins when a person sincerely repents his past sins and embraces Islam. Let me share some of the strongest Ḥadīths on the subject:

• Sahih Muslim (121) – Narrated by Amr ibn al-‘Ās (RA):
• When Allah put Islam in his heart, Amr (RA) came to the Prophet ﷺ and said: “Stretch out your hand so that I may pledge allegiance to you.”
• The Prophet ﷺ stretched out his hand, but Amr withdrew his. The Prophet ﷺ asked, “What is wrong with you, O Amr?”
• He said, “I want to make a condition that Allah will forgive me my past sins.”
• The Prophet ﷺ said: “Do you not know that Islam destroys (erases) what came before it, and hijrah destroys what came before it, and Hajj destroys what came before it?”
• That means When someone accepts Islam, all their previous sins are forgiven, and they start with a clean slate.
• Forgiveness upon repentance
• Sahih Muslim (2749): The Prophet ﷺ said: “The one who repents from sin is like the one who has no sin.”
• This vindicates the repentance of Prophet Adam and his Divine forgiveness.
• Allah’s mercy is greater than all sins
• Sahih al-Bukhari (7554), Sahih Muslim (2751): The Prophet ﷺ said: Allah says: “O son of Adam, if your sins were to reach the clouds of the sky and then you asked forgiveness of Me, I would forgive you. O son of Adam, if you were to come to Me with sins nearly as great as the earth, and then meet Me without associating anything with Me, I would come to you with forgiveness nearly as great as it.”
• This hadith once again reassures a man that no matter how much sins a man may committed, if he repents sincerely, Allah will accept his repentance and forgive him. Though the sin of Prophet of Adam was grave for defying the Divine Commandment, he was still forgiven. 
• So there is no question to have moved to earth laden with the Original Sin.

Lessons for Us Today

• Anyone who accepts Islam becomes as pure as a newborn baby, free of all past sins.
• For Muslims, sincere tawbah (repentance) has the same effect: Allah erases sins and restores purity.
• This highlights Allah’s immense mercy — He loves to forgive, and His forgiveness is greater than any sin.

The Conclusion

The above detailed comparison shows that:

• Allah had already chosen to send a man He would make to the earth as His vicegerent
• The eating of the forbidden fruit was not the reason of the expulsion of Adam and Eve from Heaven to earth as per Bible. Rather it was pre-ordained to happen at a time to be decided by Allah.
• Since Allah had pardoned Adam and Eve of their folly of falling to the Satanic enticement, there is no question of carrying the sin of defiance of Allah by them to the earth.
• And since they were sinless, there also doesn't no question arises of transformation of the so called Original Sin to their posterity. 

You may like to listen to a narration on the subject of Khalifah on Earth: The Real Story of Adam by eminent Muslim scholar Nouman Ali Khan, given herein under:

With this explanation, I leave here for academic, intellectual and theological correlation of events for those who want to ponder more over the subject.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo: Grok | References: | ChatGPT and Grok | Al Qur'an | Hadith References: | Sahi Muslim 12m 1 | Sahi Muslim 2749 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Lessons from story of Three Prophets in Al-Qurʾān (Sürah 36. Yā-Sīn) and their Lone Defender

The Lord of the entire universe created our earthly world along with abundance of means of sustenance for man to live comfortably for one sole purpose: Worship of Him, and no one else. For this He chose prophets and messengers from among the men and assigned them the sacred task of extending Da'wah / invitation to follow one true God and none else. These prophets and messengers faced an uphill task to extend the Da'wah to the idolaters who all refused to listen to them, except a few. The prophets were subjected to harsh treatment and were often mishandled and physically and spiritually abused. But they never lost ground under their feet and defended the task assigned to them.

They were, however, never alone, for some God fearing men would stand side by side and defend their cause. This is the theme of verses 13-29 of Surah Ya Seen and is being shared for believers to understand the wisdom behind the parable mentioned in Qur'an. After Prophet Muhammad صلى الله عليه وسلم there are to be no more prophets to extend Da'wah to the faith of Allah. So now it is the responsibility of each believer to defend our faith and extend invitation to all non Muslims to come under the fold of Islam. Like always, the path of Da'wah will always be arduous, difficult and rejections. Despite all these difficulties, the believers need to carry on and do their best, for the task of believers to convince and not enforce the Divine faith. It is up to Allah Who would melt hearts no matter how stoned and prejudiced.

Now lets us first share a brief on verses 13-29 from Surah Ya Seen of Al-Qurʾān and then wee how can we benefit from these verses and extend Da'wah to non Muslims for their own salvation. Al-Qurʾān: 

1. The Story in the Qur’an

The Parable of the Town (36:13–29)

• 36:13–14: 
• “And cite for them the example of the people of the town, when the messengers came to it. When We sent to them two, but they denied them, so We reinforced them with a third, and they said, ‘Indeed, we are sent to you as messengers.’”
• Allah sent two prophets, then strengthened them with a third, showing support and confirmation.
• 36:15–19:
• The people denied them, saying: “You are only men like us.” They accused them of lying and even threatened them: “We see an evil omen in you… we will surely stone you.”
• This highlights the resistance prophets often face.
• 36:20–22:
• “And there came from the farthest end of the city a man, rushing, saying, ‘O my people, follow the messengers! Follow those who ask of you no payment, and they are rightly guided.’”
• A lone believer courageously defended the prophets, urging his people to accept the truth.
• 36:23–27:
• He proclaimed his faith openly: “Why should I not worship Him who created me? And to Him you will be returned.”
• The people killed him, but Allah honored him: “It was said, ‘Enter Paradise.’ He said, ‘If only my people knew how my Lord has forgiven me and placed me among the honored.’”
• 36:28–29:
• Then Allah says: “And We did not send down upon his people after him any army from the heaven, nor were We to send [any]. It was but one cry, and immediately they were extinguished.”
• A single heavenly punishment destroyed the rejecters.

This in short is the complete story which mentions Allah sent two messengers to a community who were out rightly rejected by the people of the town. Then another prophet was sent, who too had a similar fate of rejection. Then a lone defender, who had accepted the faith in one true God came running from the far side of the town and pleaded to the idolaters and non believers to heed to the message the prophets were trying to put across. But the arrogant and cruel idolaters treated him harshly too and killed him.

Note: In many explanations of these verses, name of the town, prophets and even the lone defender are mentioned. But these are not associated with any authentic source. Therefore, we have not mentioned the names, for more than the names, the crux of the story matters.

2. Key Lessons for Da‘wah

• Persistence in Prophethood: 
• Allah supported His messengers with reinforcements (first two, then a third) 
• That is da‘wah requires consistency and teamwork.

• Simplicity & sincerity of the messengers: They asked for no payment (36:21). True Da'wah is for Allah alone, not for personal gain.
• The power of one sincere defender: Yet there was just one man who stood up courageously for truth. Sometimes, a single voice of sincerity can outshine an entire hostile crowd.
• Da‘wah with wisdom: He reasoned logically: “Why should I not worship Him who created me?” (36:22). Effective Da'wah appeals to intellect and heart.
• Sacrifice in Da'wah: He gave his life, but Allah rewarded him immediately with Paradise. This shows that martyrdom in the path of truth is not in vain.
• Concern for others even after death: His words in Paradise: “If only my people knew…” (36:26–27) reflect selfless concern even for those who killed him. A da‘ī cares for people’s guidance, not revenge.
• Rejection leads to swift accountability: Once truth is established and rejected arrogantly, divine punishment may follow (36:28–29).

3. Relevance for Us Today

In modern Da'wah, we may face ridicule, hostility, or rejection, just as the prophets did. We have many a incident of intimidation, burning of Qur'an and a deliberated effort to defame Islam and spread of hatred and creating a fear of Islamophobia. Despite all these hurdles and rejections, Da'wah should continue unabated and we must:

• Speak the truth sincerely, without expecting worldly benefit.
• Use reason, compassion, and patience.
• Remember that even if only a few respond, or if we feel alone, Allah values our sincerity.
• Stay firm, because the reward of steadfastness is immense—even Paradise, as in the case of the Lone Defender.

In summary: Surah Yā Sīn (36:13–29) teaches us that Da'wah is about sincerity, patience, sacrifice, and courage. Even one believer standing firm can leave a legacy, and Allah ultimately protects His message.

You may like to watch an informative video lecture by eminent Muslim scholar Nouman Ali Khan anaylysing the above quoted verses threadbare and drawing conclusive lessons for all believers:

You may refer to more Selected Verses from Sürah 36. Yā-Sīn already published. You nay also refer to our special reference page on Da'wah to know more about this sacred duty of all Muslims.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo Courtesy Grok | Resource References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to live a life in the "presence" of Allah - Scholar's viewpoint

Man is always mindful of being watched when working in an office and avoids any action due to which he may be caught by his superiors and prosecuted afor He is oft forgiving ang and disciplined. This happens becasue we are afraid of immediate acction that may be taken against us, even to the extent of being fired. If that be so, why most of us do not live a life as if we are in the presence of our Lord and every action ofours is minuetly watched Divinely?

May be we fear our Lord less than our employer for as against the swift and harsh action by our employer, Allah provides a leverage for He is oft forgiving and merciful. But the provision of this Divine leverage can be retracted at any time without a warning or a show casue notice, the consequences of which may very bitter to swallow.  Remember, when you have no longer patiance with someone, think about how patient is Allah with you.

SOwhy not live am life as we are in the presence of Allah and let nothing be done or said which may result into wrath of Allah. Let us dwell on how to live a life in the presenceof Allah. At the end of this post, we share a eye opener lecture by Javed Ahmed Ghamidi, an eminent Muslim scholar of present times that will elaborate our question more scholarly.

Living a life in the presence of Allah (في حضرة الله) means living with deep awareness that Allah is always near — seeing, hearing, knowing, and caring for everything you do. This is not just a concept, but a way of being. It’s the foundation of taqwā (God-consciousness) and ihsān (spiritual excellence) in Islam.

Here’s how to begin living that kind of life:

1. Internalize That Allah Is Always With You:  This the first step as has been mentioned in the Qur'an:

• The Qur’an says:
• “He is with you wherever you are.” (Qur’an 57:4)
• “We are closer to him than his jugular vein.” (Qur’an 50:16)
• This awareness—called muraqabah (spiritual watchfulness)—makes you mindful of:
• What you say
• What you think
• What you intend
• How you treat others
• It’s not about fear alone, but about presence.

2. Establish Regular, Meaningful Salah:  Salah is not just ritual; it is an intimate meeting with Allah.

• Prophet Muhammad ﷺ has been reported as saying "The closest a servant is to his Lord is while in sujood." (Sahih Muslim)
• Tips for ensuring regularity in one's Salah:
• Pray on time
• Reflect on the meanings of what you recite
• Before salah, say: "I am standing before the King of kings." If this understanding is induced in one's conscious, the true meaning of Salah will start to unfold and a spiritual awakening will set in with a feelingas if  one is standing in from of his Lord.

Remember Allah Constantly (Dhikr): Remembering Allah by taking His attributes and reflecting on the meaning of each and trying to practically demonstrate and incorportate these in our character, for what we expect from Allah, we should demonstrate it in our character for others. How can we do it:

• Fill your day with remembrance — not just on your tongue, but in your heart.
• "Remember Me and I will remember you." (Qur’an 2:152)
• Daily dhikr ideas:
• After prayer: SubhanAllah, Alhamdulillah, Allahu Akbar
• Morning/evening adhkar
• Saying "Bismillah" before actions
• Whispering du‘a from your heart throughout the day

You may  like to read our posts on: How reflection on attributes of Allah can boost your Iman and transform your life

4. Read the Qur’an As If Allah Is Speaking to You: The Qur’an isn’t just a book to be read—it’s Allah’s speech to you personally. Many are of the opinion that when when reads the Qur'an with understanding, a spiritual feelings sets in as if Allah is speaking to the reader. 

• Therefore, when you read Qur'an, ask: “What is Allah telling me here?”
• Let reading Qur'an shape your:
• Choices
• Relationships
• Reactions to hardship and ease

5. Talk to Allah in Du‘a — Constantly: Du'a / supplication is the best things one should do to rember Allah both in good and bad times. In fact, we should not reserve du‘a for hardship, rahter make it a habit to talk to Allah like you would to someone always near.

• The Prophet ﷺ said: "Let one of you ask his Lord for everything he needs—even a shoelace." (Tirmidhi)
• This builds your reliance on Allah — a key part of living in His presence.

For ease of our readers, we have published two reference pages which contain links to supplications / du'a mentioned in Qur'an and hadiths of Prophet ﷺ. These selected supplications give very well wordded supplications and suggested by Allah and His Prophet ﷺ. Links given herein under:

• Selected Invocations / Dua " دُعا " from Qur'an 
• Reference Page: Prophetic Supplication

6. Purify Your Heart: A heart attached to the world will struggle to feel Allah's nearness. How to purify one's heart which is otherwise tainted due to Satanic ingresses and influences. Herein under are some tips:

• Avoid arrogance, envy, anger
• Cultivate humility, contentment, gratitude
• Ask Allah for a qalb salīm (pure heart)

Remeber what Allah mentions in Qur'an (26:88–89): “The Day when neither wealth nor children will benefit, except one who comes to Allah with a sound heart.”

Please read our post: How to cleanse our tainted hearts - Tazkiyah al-Nafs (تَزْكِيَةُ النَّفْس) and listen to one of the most eminent female Muslim scholars of present times, Dr. Haifaa Younis how she deliberates on our efforts to cleanse our hearts and make it spacious for remembrance of Allah.

7. Treat Others As Allah Would Want You To: This is very important. When we want Allah to be merciful and helpful to us, let us also extend our helping hand to those in need of help and to ease their sufferings. Seeing others as Allah’s creation helps you:

• Forgive more easily
• Avoid pride or contempt
• Serve and uplift people for Allah’s sake
• “Have mercy on those on the earth, and the One above the heavens will have mercy on you.” (Tirmidhi)

8. Practice Ihsān

• The Prophet ﷺ defined ihsān as: "To worship Allah as though you see Him, and if you cannot see Him, then know that He sees you." (Hadith Jibril, Sahih Muslim). This is the essence of living in the presence of Allah.
• Serving others Sincerity, humility
• Purifying the heart Openness to divine light

Final Reflection:

The more you live in the presence of Allah, the less you'll need the validation of people. The less you'll fear the future. And the more your soul will feel peace — because it's near the One it was created for.

Let us then, our brothers and sisters, transform our life as we are living in presence of our Creator. When this feeling sets into our hearts, all evil thoughts and actions will be replaced with peaceful thoughts and an attitude to help others rather than torturing and harming them.

Let us now share an incredible explanation to the question we have posed by Javed Ahmed Ghamidi, an eminent Muslim scholar of our time. Please watch the video:

About Javed Ahmad Ghamidi: Javed Ahmad Ghamidi, (born 7 April 1952). is a Pakistani Islamic scholar and philosopher who is the founder of Al-Mawrid Institute of Islamic Sciences and its sister organisation Danish Sara. He is regarded as one of the most influential and popular philosophers of the modern era.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How reflecting on Attributes of Allah can boost your Iman and transform your life

Muslims believe in one God, called Allah, without any associates and assistants. While the very word Allah means the sole creator of the universe, there are many a attributes of Allah that explain eternal qualities — like knowledge, power, mercy. These attributes are unlike anything in creation. Understanding them strengthens faith, worship, and connection to Allah.

Reflecting on the attributes of Allah (Tadabbur fi Asma’illah wa Sifatih) means to deeply contemplate and internalize the meanings of Allah's names and qualities in a way that transforms your heart, mindset, and actions.

Although, Allah has mentioned 35 of His attributes in the Qur'an, there are 64 attributes (making these a total of 99) that are derived from the qualities of Allah. We have already written detailed posts explaining meaning of each attribute of Allah which can be read from our reference page: 99 Attribues of Allah.

If we ponder over each attribute of Allah and correlate it with our lives, we will be amzed to know how each attribute of Allah can have profound effect on our lives, strenghtening our Iman (Faith) in Allah and transforming our lives.

In fact, for example, it’s not just about knowing that Allah is Al-Rahman (The Most Merciful) or Al-Alim (The All-Knowing) — it's about letting that knowledge that shape our relationship with Him, our behavior, and our trust in His plan.

Let us deleibrate on the attributes of Allah in general and then please watch a very informative video on the subject given at the end of the post.

What Are the Attributes of Allah?

Allah has beautiful names and perfect attributes, known as Asma’ al-Husna (أسماء الله الحسنى) — the Most Beautiful Names of Allah.

"And to Allah belong the best names, so call upon Him by them..." (Qur’an 7:180)

There are 99 Names traditionally listed, though the actual number is not limited. Each Name reveals something about who Allah is — His mercy, power, justice, knowledge, etc.

What Does It Mean to Reflect on Them?

 1. Understanding the Name

• Go beyond translation — learn the deeper meaning behind each Name.
• Example: Al-Ghafoor means not just “The Forgiving,” but the One who constantly and repeatedly forgives, no matter how big the sin.

2. Seeing Its Relevance in Your Life

• How does this attribute affect your life?
• When you feel lost, reflecting on Al-Hadi (The Guide) gives hope.
• When you sin, remembering Al-Tawwab (The One who accepts repentance) brings you back.

3. Letting It Inspire Worship and Behavior

• If Allah is Al-Raheem (Most Merciful), show mercy to others.
• If Allah is Al-Adl (Most Just), strive to be just and fair.

4. Using the Name in Du‘a

• The Prophet ﷺ said: “Allah has 99 names... whoever memorizes (and lives by) them will enter Paradise.” (Bukhari & Muslim)
• Use relevant names in your prayers:
• "Ya Shafi, heal me."
• "Ya Razzaq, provide for me."
• "Ya Latif, be gentle with me."

Why Is It Important?

• Stronger faith (Iman): You begin to know Allah not just intellectually, but emotionally and spiritually.
• Deeper love of Allah: Knowing His mercy, forgiveness, and care increases your attachment and love.
• Spiritual comfort: You find peace in Allah’s wisdom, power, and mercy during difficult times.
• Better character: You begin to embody divine qualities like mercy, justice, patience, and gratitude.
• More meaningful du’a and worship: You call on Allah with specific names that match your needs and states.

Practical Example: Reflecting on a Name - Let’s take Ar-Razzaq (The Provider):

• Learn: Allah is the One who provides for all creation, even the ant in the rock.
• Reflect: All your provision — wealth, health, knowledge — is from Him alone.
• Act: 
• Trust Him in times of financial difficulty.
• Don’t chase haram means — He provides through halal.
• Be generous, knowing He will replace what you give.
• Pray: "Ya Razzaq, provide for me from where I do not expect."

How to Reflect on Allah's Names Regularly

• Study One Name a Day/Week and learn its meaning and relevance with tafsir or a trusted book.
• Use in Dhikr and Du’a: Mention names during prayer and remembrance.
• Journal Reflections:  Write how the name appears in your life or how you can embody it.
• Connect with Qur’an:  Look for how the Name is used in Quranic stories and verses.

To know Allah’s names is to know yourself — your need for Him, your limitations, and your purpose. It’s a path to love, trust, and surrender.

We now present an incredible antidote to cleanse our tailnted hearts as prescribed by one of the most eminent female Muslim scholars of present times, Dr. Haifaa Younis. Please watch the video:

About Dr Haifa Younis: Dr. Haifaa Younis is an American Board Certified Obstetrician and Gynecologist with a strong background in Islamic studies. She is the founder and Chairman of Jannah Institute, an organization dedicated to Islamic education and personal development. Dr. Younis is known for her insightful commentary on the Quran and its practical application in daily life. She is also a resident scholar at the Islamic Center of Irvine (ICOI). 

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo: Shahid Rana Calligraphy | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to cleanse our tainted hearts - Tazkiyah al-Nafs (تَزْكِيَةُ النَّفْس)

Dirt in any form obscures the beauty of any object and mars its inherent shine. Likewise, our hearts too get tainted when we ignore their regular cleansing. This happens when we ignore the teachings of Islam and continue to indulge in acts that are prohibited or disliked by Allah.

A "tainted heart" in the Islamic tradition refers to a heart that has been spiritually corrupted or diseased due to sins, heedlessness of Allah, arrogance, hypocrisy, or attachment to worldly desires. The heart (qalb) holds a central role in the Quran and Sunnah because it is considered the seat of faith, intention, and sincerity. When it becomes "tainted," it affects the person's actions, thoughts, and connection to Allah.

Let us dwell on the conditions that leave our herts tainted and how to cleanse these in light of Qur'an and Sunnah. At the end of the post, do watch a short lecture by an eminent Muslim scholar and preacher Dr Haifa Younis.

What Is a Tainted Heart?

In Islamic terms, a tainted heart may include:

• Hardness of the heart – No fear of Allah, no effect from Quranic reminders.
• Hypocrisy (Nifaq) – Saying one thing and doing another.
• Arrogance (Kibr) – Thinking one is better than others.
• Jealousy (Hasad) – Resenting others' blessings.
• Love of dunya – Being overly attached to material life.
• Neglect of dhikr (remembrance of Allah) – A sign of spiritual weakness.

What the Quran and Sunnah Say About Diseased/Tainted Hearts

• Quran: There are many a Divine cautions about the tainted hearts so that beleivers pay heed to their actions that obscure their hearts that has a bad impact on their character, personality and even their lives: 
• “In their hearts is a disease, so Allah has increased their disease...” (Surah Al-Baqarah 2:10)
• “The Day when neither wealth nor children will benefit, except for one who comes to Allah with a sound heart.” (Surah Ash-Shu'ara 26:88-89)
• “Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah...” (Surah Al-Hadid 57:16)
• Hadith:
• Likewise, Prophet Muhammad ﷺ too has warned beleivers to keep their hearts clean and not let evil thoughts reside in their hearts. 
• The Prophet ﷺ said: “Verily, in the body is a piece of flesh which, if it is sound, the whole body is sound; and if it is corrupted, the whole body is corrupted. Verily, it is the heart.” (Bukhari & Muslim)

How to Clean a Tainted Heart (Tazkiyah of the Qalb)

In Islam cleansing of heart is referred to as Tazkiyah al-Nafs (تَزْكِيَةُ النَّفْس) which means purification of the soul/self in Islam. It refers to the spiritual process of cleansing one’s inner self from sins, bad traits, and worldly attachments, and developing noble character and closeness to Allah ﷻ.

Why Is Tazkiyah Important?

• Foundation of all good character and deeds
• Essential for salvation in the Hereafter
• Source of inner peace and clarity
• Brings one closer to Allah and strengthens Iman (faith)

The Three Stages of the Nafs (as per Qur’an & scholars)

• An-Nafs al-Ammarah (The Commanding Soul)
• This is the first stage of atainted heart which os full of Base desires, urges toward sin.
• Qur'an describe this stage in Surah Yusuf (12:53): "Indeed, the soul is ever inclined to evil..."
• An-Nafs al-Lawwāmah (The Self-Reproaching Soul)
• Once the heart starts to get tainted and abounds in evil, forcing a believer to commit sins, a feeling of guilt sers in and one tries his best tp struggle between right and wrong.
• This stage is mentioned in Qur'an in Surah Al-Qiyamah (75:2): "And I swear by the self-reproaching soul..."
• This is the stage when puts in his best to cleanse his tainted heart
• An-Nafs al-Muṭma’innah (The Tranquil Soul)
• The more pays attention to the cleansing of the shadowed heart, more he is at peace with Allah, and trusts in Him, does good consistently.
• In Surah Al-Fajr (89:27–30) this stage is mentioned: "O tranquil soul, return to your Lord, well pleased and pleasing..."

Now we come to what actions one must undertake for cleansing of his heart. There are numerous ways which if taken seriously and regulary with faith and earnest desire to repent our wrongdoings and sins, Allah is sure to listen to our woes and may forgive us. Herein under are some corrective actions for Tazkiyah al-Nafs (تَزْكِيَةُ النَّفْس):

1. Tawbah (Sincere Repentance): 

• We should constantly and regularly seek forgiveness from Allah and Reflect on sins and turn back with sincerity.
• It is said in Qur'an: "Indeed, Allah loves those who repent..." (Quran 2:222)

2. Dhikr (Remembrance of Allah)

• Reciting Qur'an regualry brings us closer to Allah and prevents evil thoughts germinating in our hearts and minds. “Verily, in the remembrance of Allah do hearts find rest.” (Quran 13:28)
• Additionally, say the following adhkar whenever being idle :
• Tasbih (SubhanAllah), 
• Tahmid (Alhamdulillah), 
• Takbir (Allahu Akbar), and 
• Tahlil (La ilaha illa Allah).

3. Du’a (Supplication): Continously ask Allah to purify your heart. One beautiful du’a of the Prophet ﷺ: "O Turner of the hearts, make my heart firm upon Your religion." (Tirmidhi)

Note: Please refere to our following reference pages on selcted supplications as mentioned in Qur'an and taught by Prophet Muhammad ﷺ:

• Selected Invocations / Dua " دُعا " from Quran (Reference Page)
• Supplications attributed to Prophet Muhammad ﷺ (Reference Page)

4. Regular Qur’an Recitation with Reflection (Tadabbur): 

• Mere recitation of Qur'an cannot heal our tainted hearts unless we reflect deeply on the meaning.
• We must remember that it is Divinely said that the Qur’an is a healing for the heart: “We send down in the Quran that which is healing and mercy...” (Quran 17:82)

5. Good Company (Suhbah):  It is the company of people one sits in from which one absorbs ideas and impressions, wheter good or bad. Therefore we must always bee in the comapny of righteous people who remind us of Allah. This will block the ingress of evil thoughts and the Satan into our hearts.

6. Avoiding Sins and Repenting Quickly

• Small sins pile up and darken the heart. Therefore we muct immediately repent our bad deeds and start afresh with good days, lest piling of small evil deeds pile up to an extent to taint our hearts.
• The Prophet ﷺ said: “When a servant commits a sin, a black spot appears on his heart...” (Tirmidhi)

7. Sincerity (Ikhlas) in Worship: Remove hidden pride or desire for showing off (riyaa) and do good deeds only for the pleasure of Allah.

Practical Daily Habits for Heart Purification

• Istighfar Say Astaghfirullah 100 times daily
• Morning & Evening Adhkar
• Salat with focus and pray with khushu (humility and awareness)
• Observance of Qiyam al-Layl / Tahajjad / Night prayer that softens the heart
• Giving Sadaqah (charity) clears greed from the heart
• Avoiding gossip, envy, pride Watch your tongue and heart motives

A tainted heart can be healed — Islam shows the path of purification and mercy. Through repentance, remembrance, Quran, and good deeds, the heart can return to its natural, pure state. The journey of purifying the heart is ongoing, but every step taken toward Allah brings light and healing.

Today, we present an incredible antidote to cleanse our tailnted hearts as prescribed by one of the most eminent female Muslim scholars of present times, Dr. Haifaa Younis. Please watch the video:

About Dr Haifa Younis: Dr. Haifaa Younis is an American Board Certified Obstetrician and Gynecologist with a strong background in Islamic studies. She is the founder and Chairman of Jannah Institute, an organization dedicated to Islamic education and personal development. Dr. Younis is known for her insightful commentary on the Quran and its practical application in daily life. She is also a resident scholar at the Islamic Center of Irvine (ICOI). 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception / faith. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

Da'wah in Islam is calling non Muslims to Islam. Although the guidance and why to embrace Islam is amply made clear in the Qur'an, the last of thefour Dive Scriptures, and Sunnah of Prophet  MUhammad ﷺ, the last of the entire chain of prophets, it is incumbent upon every Muslim to invite non Muslims to Islam. 

We have already published a number of posts on the subject which contain viewpoint of Muslim scholars. But today, we share one of the most enlightening lecture on Islam to understand why submission is not to surrender to the will of God, but to align one's will to the will of The Creator. In fact it is one of the best lecture I have found on telling the world what Islam is in its real sense and how it turns subission to one true God by aligning personal will with the will of God.

This lecture is by one of the most renowned motivational speaker David Attenborough in which he shares a powerful personal reflection on life’s purpose, spirituality, and the moment he discovered Islam as a source of peace and meaning. Whether you’re on a spiritual journey, seeking purpose, or just need inspiration, this speech will resonate with your soul.

David Attenborough asserts that world is not based on random evetns without purpose but the patterns of life around us are infacct bonded in preccision and harmony that represent not randomism but wisdom, comsisitennt with natural laws and cosmos.

Explore how science, nature, and faith intersect — and why so many seekers are finding hope in unexpected places. Perfect for those curious about Islam, self-growth, or the deeper questions of life. You may now like to watch the 20 minutes lecture, titled "I Was Just Searching for Meaning… Then I Found Islam",and I am very sure that if you listen to the eminent scholar without prejudices and hostility to Islam, your lens of understanding Islam will be much more clearer:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This video is based on a personal journey and spiritual experience. It is not intended to "force" preach, convert, or criticize any belief system. The views shared are deeply personal and are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam and our exlusive reference page: How to extend Da'wah to Non Muslims.

You  may also like to refer to our refference page Understanding Islam - Frequently asked Q&A.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Should we use Fear of Allah approach to teach Islam to our children

Teaching Islam to our children is usually based on Fear of Allah approach, the same way mothers instill fear of fathers in her children. Should this be "the only" approach to attract children to Islam or should we induce of Allah into the hearts of our children so that they are naturally attracted to their Creator and look up to Him for loving guidance.

Normally word Taqwa is used in the negative term to attain closeness to Allah based on His fear. But shouldn't we explain Taqwa essentially as a meanto inculcate “awareness of Allah” or “piety,” rather than translating it as “fear of God,” though not with the usual meaning of “fear.”  The mere fear of Allah translates into Allah getting angry and feel like every breath that we take as a crime? Many immams use Friday prayers and the word of God as a platform to project their own fear and anxiety. Their words come from such an unwholesome place that it feels grating to the ears. 

In fact, we should use an approach which more related to love of Allah and less of inculcating fear of Allah. This approach will induce mercy of Allah into our hearts and which will be more refreshing rather than instilling fear which makes one feel like a criminal or a wrongdoer. 

When we love Allah, Worship becomes joy, not a burden and Obedience becomes natural, not forced. In fact, love of Allah induces hope in Allah’s forgiveness, mercy, and Paradise, especially after repentance. “But those who believe are stronger in love for Allah.” (Al-Baqarah 2:165)

Thus, a Muslim’s heart should not be driven by fear alone, but love as well, for love helps us keep us balanced, sincere, and spiritually strong.

Please listen to the video below in which eminent Muslim scholar Nauman Ali Khan dwells on the subject for the guidance of all those trying to understand between love that induces hope rather than fear which induces depression for feeling like being punished for every act of ours.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More