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Showing posts with label Reference Page: Scholars Viewpoint. Show all posts
Showing posts with label Reference Page: Scholars Viewpoint. Show all posts

Thursday, 20 March 2025

The virtue of finding Laylat al-Qadr - the night better than thousand months while in I'tikaf

The month of Ramadan comes with bag overflowing with very many mercies of Allah for fasting during the thirty days of this sacred months is an exclusive form of worship of Allah. It is the month which Allah acknowledges the sacrifice made by the believers by abstaining from all otherwise Halal things during the duration of the fast during day solely to please Allah. And Allah never lets go the act of fasting believers and promises special rewards.

While all days and nights of Ramadan are special and each act of worship has its rewards multiplied by unimaginable times, the rewards during the last ten days, specially the odd nights carries special rewards, for during these odd nights comes a night, called Laylat al-Qadr (The night of Power) the rewards of worship during this night is promised to be better than worship of a thousand nights. And if one finds this night during I'tikaf, the rewards are innumerable.

In one of the Hadiths, Aishaؓ, revered wife of Prophet Muhammad ﷺ narrated: Allah's Messenger ﷺ used to practice I`tikaf in the last ten days of Ramadan, and used to say, “Look for the Night of Qadr in the last ten nights of the month of Ramadan. (Sahih Bukhari # 2020).

Finding Laylat al-Qadr (the Night of Decree) while in I'tikaf (spiritual retreat) during Ramadan holds great significance in Islam. The night itself is described as being one of immense spiritual value, and engaging in I'tikaf during the last ten days of Ramadan increases the likelihood of witnessing it. The Qur'an and Hadith highlight the special virtues of Laylat al-Qadr, and I'tikaf provides an ideal environment for seeking it.

[Please read our earlier post on exegesis of Surah Al Qadr: Exegesis/tafsir of Surah Al Qadr ]

Virtues of Laylat al-Qadr:
  • The Night of Great Value:
    • Laylat al-Qadr is a night of immense spiritual reward. The Qur'an refers to it as a night better than a thousand months:
    • Surah Al-Qadr (97:3): "The Night of Decree is better than a thousand months."
    • This means that worship and good deeds performed on Laylat al-Qadr are rewarded as though they were performed for over 83 years, making it an opportunity for immense spiritual benefit.
  • Revelation of the Qur'an: Laylat al-Qadr is the night on which the Qur'an was revealed. In Surah Al-Qadr (97:1), Allah says, "Indeed, We sent it [the Qur'an] down during the Night of Decree." This makes the night not just a time of great blessings but also of closeness to the message of Allah.
  • Forgiveness of Sins:
    • It is a night when Allah forgives the sins of those who seek His forgiveness sincerely. 
    • The Prophet Muhammad (ﷺ) said: "Whoever prays during the Night of Decree with faith and seeking reward, his previous sins will be forgiven." Sahih Muslim
    • This makes Laylat al-Qadr a unique opportunity for repentance and spiritual renewal.
Virtue of I'tikaf During Ramadan:
I'tikaf is a practice where a person dedicates themselves to worship, prayer, and reflection, typically in the mosque, for a period of time during the last ten days of Ramadan. There are several reasons why I'tikaf during this period is especially virtuous, particularly when seeking Laylat al-Qadr:
  • Increased Devotion and Focus:
    • By entering into I'tikaf, a person completely isolates themselves from worldly distractions and focuses entirely on worship, prayer, Qur'an recitation, and dhikr (remembrance of Allah). This state of devotion creates a perfect environment to seek Laylat al-Qadr.
    • Hadith (Sahih Bukhari): "The Prophet (ﷺ) used to perform I'tikaf in the last ten nights of Ramadan, seeking Laylat al-Qadr."
  • Increased Chances of Finding Laylat al-Qadr:
    • While the exact night of Laylat al-Qadr is unknown, it is believed to fall during one of the last ten odd nights of Ramadan (21st, 23rd, 25th, 27th, or 29th). I'tikaf during these last ten nights maximizes the chances of encountering this blessed night.
    • The Prophet Muhammad (ﷺ) used to intensify his worship during the last ten days, seeking Laylat al-Qadr. By being in the mosque and engaged in worship during this time, a person is more likely to experience the night and its blessings.
  • Spiritual Purity and Cleansing:
    • I'tikaf offers a unique chance for spiritual renewal. By focusing on worship and avoiding worldly activities, a person can purify their heart and mind, making them more receptive to the mercy and blessings of Laylat al-Qadr.
    • Hadith: "Whoever performs I'tikaf in the last ten days of Ramadan with faith and hope for reward, all of their past sins will be forgiven." (Sahih Bukhari)
    • This purifying effect of I'tikaf increases the reward one can attain by seeking Laylat al-Qadr during this time.
  • Immense Reward for the Worshipper:
    • The Prophet Muhammad (ﷺ) emphasized that worship during I'tikaf, especially during the last ten days of Ramadan, brings great rewards. If a person spends their time in worship and devotion during I'tikaf, especially while seeking Laylat al-Qadr, they can attain the reward of a lifetime of worship.
    • Hadith: "The one who observes I'tikaf is in prayer as long as they remain in the mosque, and the angels ask forgiveness for them." (Sahih Bukhari)
  • Increased Knowledge and Reflection:
    • I'tikaf also provides an opportunity for reflection, deepening one's knowledge of Islam, and engaging in supplication. It’s a time to strengthen one's connection to Allah, to seek His guidance, and to reflect on one's life and actions.
    • The quiet and solitude of I'tikaf help foster an environment conducive to sincere supplication and supplication for forgiveness, as one asks for Allah's mercy and strives to improve their relationship with Him.
Combining the Virtues:
  • I'tikaf during the last ten nights of Ramadan provides the perfect opportunity to catch Laylat al-Qadr, a night where worship holds the reward of a thousand months.
  • By engaging in I'tikaf, you can increase your chances of witnessing Laylat al-Qadr while maximizing your worship, prayer, and supplication. The tranquility and focus of I'tikaf help make this period even more spiritually rewarding.
  • Additionally, I'tikaf is a means of isolating oneself from worldly distractions, giving more time for acts of worship like Tahajjud (night prayer), Qur'an recitation, dhikr (remembrance of Allah), and dua (supplication) — all of which are highly recommended during Laylat al-Qadr.
In short, finding Laylat al-Qadr while in I'tikaf during Ramadan is one of the most spiritually enriching experiences a Muslim can seek. I'tikaf during the last ten nights enhances the likelihood of encountering the Night of Decree, which brings great spiritual rewards and forgiveness. The combination of sincere devotion, prayer, and purification through I'tikaf provides a powerful means to connect deeply with Allah, cleanse the soul, and attain the immense blessings associated with Laylat al-Qadr.

You may like to watch an insight as How to Catch Laylat al-Qadr and Maximize Its Rewards by eminent Muslim scholar Nouman Ali Khan, In the video the scholar talks about the importance of Laylat al-Qadr which is the most powerful night of the year and asks are you ready for it? He also breaks down the meaning of Surah Al-Qadr and the immense blessings of this night. He also emphasises on Why does the Quran call it ‘better than a thousand months’? What happens when angels descend to the earth? Why is your destiny for the next year decided on this night?
So my brothers and sisters in Islam, don’t miss out on the most significant night of Ramadan seek its rewards. Who knows we will find the next Ramadan in our lives or not. 
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday, 4 March 2025

What is your goal for your spiritual development this Ramadan?

Alhamdolillah, we are the blessed ones to be fasting during this month of Ramadan. We have been fasting all our lives, or at best most of our lives, and this year too Allah has blessed us the opportunity to fast yet again. We cannot find words to express our gratitude to the favour of Allah of bestowing us yet another opportunity to fast for the love of Allah.

But have ever pondered over how should we live through this Ramadan of our lives? What is something special that we would love and like to concentrate while fasting and making all related worships and prayers specific to Ramadan?

Or in simple words: What is our GOAL for this Ramadan?

I think most of of us do not make a pledge to be different than all previous months of Ramadan. We just begin the month by fasting, going to Taraweeh prayers, reciting Qur'an more than the usual and giving out more in charity. This is what we did last year and the years before. So how do we make this Ramadan different by setting a goal for ourselves?

I  came across a very mind boggling lecture by Dr. Haifaa Younis | Mifftaah and I was really moved what she said. She paves a way for me to be spiritually better than I was last Ramadan. In fact, we should carryout a self appraisal every Ramadan and ponder over whether we have moved a notch above than las t year. And even if we have moved even an inch above on the scale of purity and spirituality than last year, we should be proud of achieving a great deal than the previous year. Let us be benefitted from her soul searching talk on "What is your goal for Ramadan?"
After listening to this lecture, I hope I will make this Ramadan different from all the previous years and concentrate on one aspect of of our lives and make an endeavour to be better than before. In Sha Allah.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. To know more about fasting and importance of month of Ramadan, please consult our reference page: Ramadan - A month of fasting and Blessings. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

PhotoIf you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Saturday, 1 March 2025

How to better benefit from the month of Ramadan

Month of Ramadan is once a year opportunity for the believers to get close to Allah by fasting, an act of worship which is exclusively to please Allah. In this month, the life style of the Muslims undergoes a phenomenal change whereby they abstain from all Halal things which are otherwise allowed to them during the remaining eleven months of the year. This month comes both in winters and summers owing to alignment of Lunar Calendar in Islam. 

It is Divinely said in In Surah Al-Baqarah (2:185):

"Ramadan is the month in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights the new moon of the month, let him fast it; and whoever is ill or on a journey, then an equal number of other days. Allah intends for you ease and does not intend for you hardship, and [wants] for you to complete the period and to glorify Allah for that to which He has guided you, and perhaps you will be grateful."

This verse is often interpreted as describing the blessings, ease, and mercy that Allah provides to His believers during the month of Ramadan. Let’s break down the specific meanings related to "ease and mercy" that Allah intends:

Ease in Fasting:
  • Allah does not intend for you hardship: The verse directly states that Allah’s intent in prescribing fasting during Ramadan is not to make things difficult for His believers, but rather to make it easy for them. While fasting can seem physically demanding, the rewards and spiritual benefits make it easier for a believer who is sincere in their faith. The overall goal is to spiritually strengthen the individual, not to burden them. Allah has created the fast in such a way that the believer can endure it, and through His mercy, makes it possible for them to achieve the reward.
  • Flexibility for illness or travel: The verse also specifies that those who are ill or traveling are permitted to postpone their fast to a later time, highlighting Allah’s mercy and ease. This flexibility ensures that those who may not be able to fast during Ramadan due to health or travel are not unduly burdened, but rather allowed to make up the fasts later.
Ease in the Process of Repentance and Forgiveness:
  • Spiritual Mercy: Ramadan is a month of intense worship, prayer, and reflection, where Allah’s mercy is abundant. The fast itself serves as a means of spiritual purification. In many hadiths, it is mentioned that during Ramadan, Allah’s mercy is poured out, and believers who seek forgiveness are granted it.
  • Forgiveness for Sins: Ramadan is seen as a time when Allah’s mercy is especially prevalent. It’s a time when sins are forgiven, prayers are accepted, and the believer can purify themselves. The Prophet Muhammad (peace be upon him) said:
“Whoever fasts during Ramadan with faith and hoping for reward, his previous sins will be forgiven.” (Sahih Bukhari, Hadith 38). This hadith shows Allah’s mercy and His willingness to forgive those who strive in worship during Ramadan.

Spiritual Benefits and Ease of Worship:
  • Closer Connection to Allah: During Ramadan, believers engage in more prayer (such as Taraweeh), recitation of the Qur'an, and acts of charity. Allah provides ease in this spiritual growth. The act of fasting itself purifies the soul and allows for a deeper connection with Allah. The peace and tranquility of Ramadan make it a time when a believer can engage in worship more readily, as the distractions of daily life are minimized.
  • Increased Reward for Acts of Worship: Allah’s mercy in Ramadan also includes multiplying the rewards of good deeds. The rewards for acts of worship, such as prayer, charity, and fasting, are heightened during Ramadan. This makes it easier for the believer to earn great rewards in a relatively short period of time.
Implications of not observing Ramadan in its true spirit
When Allah has promised so much ease and concessions to us, we would utter losers if we do not draw maximum benefit from the mercy of Allah by fasting the way it is meant for us. This calls for a complete transformation of our lifestyle during this sacred month and leave every thins that takes us away from remembrance of Allah. Let us have a brief look at our acts which we keep doing even when fasting and thus fail to receive mercy of Allah for Allah does not require of us to abstain from eating and drinking.
  • Sleeping the day altogether: Many a fasting brothers and sisters elect to sleep over the entire day, if not committed in their work, in order to evade the rigours of being hungry and thirsty. This certainly is not the spirit of fasting for it robs us from remembrance of Allah, reciting Qur'an and other forms of worship.
  • Busying oneself with mobile apps / games: Many youngsters are often seeing playing games on computers and cellular phones to preoccupy them  and kill time. There are apps of Qur'an and Sunnah which we could listen to instead that not only spiritually nurtures us but also helps to understand Islam much better.
  • Watching films on TV / Netflix: Films on TV and channels like Netflix are easy means of whiling away time in between the Sahoor (the pre-dawn meal) and Iftar (the meal of breaking fast at sunset). Imagine this time being devoted to reciting Qur'an or offering voluntary prayers (Nafl) and thus bagging immense dividends from Allah as promised by Him.
We could go on and on for such activities wasted away in leisure rather than activities that go by the spirit of Ramadan and harnessing oneself from every act that may take us from the pleasure of Allah.

For now, we share a very informative lecture by one of the most eminent scholars of present times, Nouman Ali Khan, who elaborates the verse quoted above and advises the Muslim brethren specially the youth as how to spend the day while fasting. Please watch the video:
About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really absorb the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam

You may also like to refer to our reference page: Ramadan: The Month of Fasting and Blessings to know more about Ramadan. Also refer to our Reference Pages for knowing more about Islam and Quran.
Photo |  If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Sunday, 16 February 2025

Are you 'the' Husband, fearful of Allah, as Islam describes?

In one of our previous posts, while explaining the 34th verse of Surah 7. An Nisa, we talked about the qualities of a good wife in the marriage. Since marriage is a bondage between and a man and woman, the marriage cannot sail smoothly unless both husband and wife understand their role as prescribed in Quran and Sunnah, the marital drive remains bumpy and explosive in certain cases. 

We must understand that in Islam, the responsibilities of both husband and wife are based on mutual respect, kindness, and cooperation within the marriage. These responsibilities emphasize fairness, love, and support, and maintaining a healthy, balanced relationship. 

[You may read our post: Role of "Good" Muslim women in their marriage to better understand this post - And do not forget to watch the video at the end of this post for a scholarly response to know 'the' husband who is a fear of Allah]

Talking exclusively for the role of husband we need to understand the onus of maintaining peace and harmony rests on the shoulders of a husband. A good husband in light of the Quran and Sunnah is one who treats his wife with kindness, justice, and respect, provides for her emotionally and financially, and leads with wisdom and compassion. He seeks to protect her dignity, fosters a loving relationship, and handles challenges with patience and forgiveness. The Prophet Muhammad ﷺ  is the ultimate role model in this regard, and his treatment of his wives serves as the ideal for all husbands. A good husband’s love and respect for his wife should be grounded in faith, and his actions should reflect the highest standards of Islamic character.

Eminent Muslim scholar Nauman Ali Khan notes that:

Muslims must meet two sets of responsibilities: responsibilities towards Allah and towards people. While our obligations to Allah are clear and simple, with the only possibility of wrong-doing falling on us, human relationships are much more complicated. But the two are not separate from each other; if you fail in your responsibilities towards people, then you have also failed before Allah. Marital relationships are a case in point. Allah perfectly sums up the husband-wife connection in the first part of Aya 34 of Surat An-Nisaa: “Arrijaal qawwamuna ‘ala an-nisaa." Despite popular misconception, the word “qawwamuna” has nothing to do with authority, says Khan. Its core meaning combines the notions of activity, commitment, consistency, reliability and conferring value. Physical, emotional and spiritual abuse in the form of “religious blackmail” are not tolerated in Islam. On the contrary, husbands have a responsibility to actively maintain relationships, protect their spouses (even against their own parents, with respect) and to be the mentors and advisers who will help them fulfill their goals.

Before we share a very informative lecture by Nauman Ali Khan, let us list down some of the key responsibilities of a husband in as expected of them according to dictates of Qur'an and Sunnah:

1. Providing Financial Support (Nafaqah)
The foremost responsibility of the husband is to provide financial support to maintain a household. husband is obligated to provide for his wife and family’s financial needs. This includes ensuring that they have food, shelter, clothing, and other basic needs. Even if the wife is wealthy or independently earns an income, the husband is still responsible for fulfilling this duty.
  • The Quranic Command Regarding Nafaqah:
    • Surah Al-Baqarah (2:233): 
      • “And mothers may nurse their children two complete years for whoever wishes to complete the nursing. And upon the father is their (mother’s) provision and their (mother’s) clothing according to what is acceptable. No soul is charged with more than it can bear.”
      • This verse shows that the father (husband) is responsible for the financial upkeep of his wife, particularly during pregnancy, childbirth, and nursing. It emphasizes the need to provide for the wife in a reasonable and dignified manner according to his ability.
    • Surah At-Talaq (65:6):
      • “Lodge them [in a part of the house] from where you dwell, according to your means, and do not harm them in order to oppress them. And if they are pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their reward.”
      • This verse clarifies that the husband must provide for his wife during her pregnancy and while breastfeeding, ensuring that the provision is consistent with his financial capability. The provision must be fair and reasonable, in accordance with the marital context.
    • Surah An-Nisa (4:34):
      • “Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend of their wealth (for the support of women).”
      • This verse clearly establishes the husband’s duty to provide financial support as part of his responsibility as the protector and maintainer of the family. It highlights that spending for his wife is a key role that comes with the responsibility of leadership within the family.
  • The Sunnah (Hadiths) on Nafaqah:
    • The Prophet Muhammad (PBUH) emphasized the importance of provision for the wife in many narrations, making it clear that a husband’s duty to financially support his wife is a form of obedience to Allah.
      • Narrated by Al-Mughira ibn Shu’ba (Sahih Muslim): “The best of what you can give as a gift is the money for the woman.”
      • This Hadith shows that supporting one’s wife financially is considered one of the best ways a husband can show love and care for his wife.
    • Narrated by Ibn ‘Abbas (Sahih Bukhari):
      • “The husband is responsible for the nafqah of his wife. The wife has the right to be fed and clothed in a manner that is appropriate to her status.”
      • This Hadith reinforces the importance of the husband providing the essentials—food and clothing—in a manner that aligns with his financial ability, while also ensuring that his wife’s dignity is maintained.
    • Narrated by Aisha (RA) (Sahih Muslim):
      • The Prophet Muhammad (PBUH) said, “A man should provide for his wife in accordance with his means. If he is wealthy, he should give her generously, and if he is poor, he should provide for her with what he has, without causing harm.”
      • This Hadith highlights that the amount provided should be proportionate to the husband’s financial situation, but he is required to provide for her needs regardless of his wealth or poverty.
  • How a Husband Should Provide Nafaqah (Financial Support): A good husband in Islam ensures the financial support (nafaqah) of his wife by providing her with food, clothing, housing, and other essential needs according to his means. He does so in a just, fair, and respectful manner, maintaining her dignity and comfort. This responsibility is emphasized repeatedly in both the Quran and Sunnah, making it clear that financial support is not just a legal obligation but a moral one as well. The husband must ensure that he meets his wife’s needs while also avoiding any form of oppression or hardship. If a husband fulfills this duty with sincerity, he is fulfilling a key aspect of his role as a protector and provider within the family structure outlined in Islam.
    • Proportionate to His Ability:
      • A husband is expected to provide for his wife’s needs according to his means, without being extravagant or stingy. If a husband is wealthy, he should provide comfortably, while if he is less financially capable, he should still meet his wife’s basic needs without causing hardship.
      • The Quran says in Surah At-Talaq (65:6): “Lodge them from where you dwell according to your means…” This suggests that the provision should be within the husband’s financial capacity, without any hardship imposed on either party.
    • Basic Needs (Food, Clothing, and Housing):
      • Food: The husband is responsible for providing adequate and healthy food for his wife, suitable to her status and lifestyle. This ensures she is nourished and able to live in comfort.
      • Clothing: A husband is required to provide appropriate clothing for his wife, in a manner that is suitable to her social standing and lifestyle. The Quran mentions that the wife’s clothing should be part of the husband’s provision.
      • Housing: The husband should provide a home for his wife, where she can live comfortably. The home should be a place of peace and privacy, offering both physical and emotional security.
    • Treatment with Dignity and Respect:
      • Financial support is not just about material provisions but also entails giving it in a dignified and respectful manner. The husband should give generously but without creating a sense of inequality or imbalance.
      • The Prophet Muhammad (PBUH) said: “The best of you are those who are best to their wives.” (Tirmidhi) This Hadith indicates that a good husband should give generously and respectfully, without causing his wife any emotional or psychological harm.
    • Special Consideration During Pregnancy and Nursing: As per Surah At-Talaq (65:6), when a wife is pregnant or nursing, the husband has a greater responsibility to ensure she is provided for properly. He should offer additional support during these times, including financial assistance for medical needs or extra comfort.
    • Avoiding Hardship and Oppression:
      • A husband is not allowed to impose undue hardship on his wife. If the husband faces financial difficulty, he should still provide for his wife according to what is possible and reasonable. Excessive demands should not be placed on a wife, and her provision should never cause her suffering.
      • Sahih Muslim: “Do not harm her to make her go out of your home.” This Hadith also reflects that the financial responsibility of the husband should not be used to oppress or mistreat the wife.
    • No Delay in Provision:
      • A husband should never delay the provision of nafaqah to his wife without valid reasons. Timely support is essential for the well-being of the wife, and delaying her provisions can lead to emotional and psychological harm.
      • In the case of divorce, the husband is still responsible for providing for his wife during the ‘iddah (waiting period).
2. Protecting the Honor of  Wife
A husband is expected to protect his wife emotionally, physically, and psychologically. This involves providing a safe and secure environment for her and safeguarding her from harm.
  • Quranic Guidance: The Quran teaches that a good husband should protect his wife’s dignity and honor and ensure that she is treated with respect in all situations. Surah An-Nisa (4:19) commands husbands to treat their wives with kindness.
  • Sunnah: The Prophet Muhammad (PBUH) demonstrated protecting his wives' honor by treating them with respect in public and private. He would not engage in any behavior that would bring shame or embarrassment to them.
3. Kindness and Compassion
The Quran and Hadith emphasize the importance of kindness in marriage. A husband is expected to treat his wife with love, gentleness, and respect. The Prophet Muhammad (PBUH) said, "The best of you are those who are the best to their wives."
  • Quranic Guidance:
    • “And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.” (Surah An-Nisa, 4:19)
    • This verse emphasizes that even if a husband feels some dislike or frustration, he is still commanded to treat his wife with kindness and respect. It reflects the principle of patience and understanding in relationships.
  • Sunnah:
    • The Prophet Muhammad ﷺ said, “The best of you are those who are the best to their wives.” (Tirmidhi)
    • In another Hadith, the Prophet ﷺ stated, “Treat women kindly, for woman was created from a rib, and the most crooked part of the rib is its top. If you try to straighten it, you will break it. So if you enjoy the woman, do so in a way that you will not break her.” (Sahih Muslim)
This shows that a good husband should always aim to be gentle, compassionate, and patient with his wife.

4. Fairness and Justice
In a marriage where multiple wives are involved (allowed in certain circumstances in Islam), the husband must treat each wife fairly and equitably in terms of time, attention, and resources. Even in a monogamous marriage, fairness and justice are vital in all aspects of life together.
  • Quranic Guidance:
    • The Quran stresses the importance of justice and fairness in marriage. A good husband is fair in all aspects of his relationship, ensuring that his wife’s rights are upheld and treating her with equality and respect.
    • “And if you fear that you will not deal justly with the orphans, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one...” (Surah An-Nisa, 4:3)
  • Sunnah:
    • Justice is not only in material matters but also in emotional care, time, and attention given to each spouse.
    • The Prophet (PBUH) warned against injustice in marriage, stating, “Fear Allah, and be just between your wives.” (Sahih Muslim)
5. Emotional Support
A husband should be a source of emotional support, listening to his wife, showing empathy, and providing comfort during difficult times.
  • Quranic Guidance:
    • “And they (your wives) are a garment for you, and you are a garment for them.” (Surah Al-Baqarah, 2:187)
    • This verse illustrates the deep connection between husband and wife, portraying them as each other’s protective garment. Just as clothing provides comfort, warmth, and protection, a husband should offer emotional support, care, and comfort to his wife.
  • Sunnah:
    • The Prophet Muhammad (PBUH) was known for his deep love and affection towards his wives. He would help with household tasks and always ensure that his wife felt cherished and loved.
    • “The best among you are those who are the best to their wives.” (Ibn Majah)
A good husband makes his wife feel secure, loved, and valued.

6. Spiritual Leadership
As the head of the family, a husband is responsible for leading his household in terms of religious obligations, such as prayer, fasting, and adherence to Islamic principles. He should encourage his wife and children in their faith.
  • Quranic Guidance:
    • In Islam, marriage is a partnership, and the husband is not a dictator but a leader in the home. He is expected to lead by example and in a manner that is loving and just.
    • Surah At-Tahrim (66:6) emphasizes the importance of safeguarding the family and fulfilling the role of a leader: “O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones.”
  • Sunnah:
    • The Prophet (PBUH) was a role model for his followers, and his treatment of his wives was exemplary. He was their companion, engaging in activities with them, having conversations, and offering support.
    • “The most perfect of believers in faith is the one who is best in character. And the best of you are those who are best to their wives.” (Sunan al-Tirmidhi)
7. Consultation and Cooperation
In Islam, the concept of consultation (Shura) and cooperation between husband and wife is essential for a successful, harmonious marriage. A good husband should actively involve his wife in decision-making, respecting her views, and working together to manage the responsibilities of life. The Quran and Sunnah provide numerous examples of how the Prophet Muhammad (PBUH) consulted his wives and treated them with respect and dignity. By emulating this approach, a husband can build a strong, cooperative, and loving partnership with his wife, based on mutual respect, understanding, and shared responsibility.

Here’s how a husband can include his wife in consultation and cooperation according to Islamic teachings:
  • Consultation (Shura) in the Quran
    • The Quran encourages consultation as a principle of leadership, and this applies not just in larger societal matters but also within the family structure, including marriage. Consultation helps build mutual understanding, respect, and shared responsibility.
    • Surah Ash-Shura (42:38):
      • “And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.”
      • This verse highlights that consultation is a key attribute of the believers, and the affairs of those who follow Allah’s guidance are conducted with mutual discussion and understanding. It emphasizes the importance of collaboration in decision-making.
    • Surah Al-Imran (3:159):
      • “So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude in speech and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter...”
      • This verse refers to the Prophet Muhammad’s (PBUH) leadership and how he would consult his companions in important matters, even when it was difficult. If the Prophet (PBUH) demonstrated the value of consultation in critical decisions, it sets a clear example for husbands to involve their wives in matters concerning the family.
  • The Sunnah (Hadith) on Consultation and Cooperation: The Sunnah of the Prophet Muhammad (PBUH) is full of examples of how he interacted with his wives, always valuing their input and encouraging a cooperative relationship.
    • Consulting in Family Decisions:
      • The Prophet Muhammad (PBUH) was known for consulting his wives on matters, and he always took their opinions into consideration, even on issues not directly related to the family. This practice set an example for husbands to engage in discussions with their wives before making decisions, fostering a sense of partnership.
      • Narrated by Aisha (RA) (Sahih Muslim): “The Prophet (PBUH) would always take counsel from his wives. He was not arrogant in his approach to them and valued their thoughts. He treated them with respect, dignity, and kindness.”
      • This hadith highlights the Prophet’s (PBUH) humility and his consistent practice of consulting his wives, encouraging husbands to involve their wives in important matters and decisions that affect the family.
    • A Practical Example – The Battle of Uhud:
      • During the Battle of Uhud, the Prophet Muhammad (PBUH) consulted his companions, including his wife Umm Salama (RA), about the decision to leave Medina and confront the enemy outside the city. Umm Salama (RA) suggested a strategic approach, and the Prophet (PBUH) accepted her advice, demonstrating that consultation is a valuable practice in all situations.
      • Umm Salama (RA) said: “O Messenger of Allah, you should not go out to fight the enemy.” The Prophet (PBUH) listened to her, and after considering her suggestion, he decided to go out and fight. Although the advice was not implemented immediately, the Prophet’s (PBUH) willingness to listen to his wife’s opinion showed the importance of consultation in decision-making.
  • Mutual Cooperation Between Husband and Wife: Islam teaches that marriage is based on cooperation and shared responsibilities. Both partners are equally responsible for making decisions that affect their lives together, including matters related to the home, finances, children, and even religious obligations.
    • Surah An-Nisa (4:34)
      • “Men are the protectors and maintainers of women because Allah has made one of them to excel the other and because they spend of their wealth (for the support of women). So righteous women are devoutly obedient, guarding in the husband's absence what Allah would have them guard...”
      • This verse outlines the role of men as protectors and providers. However, it should not be interpreted as a one-sided relationship. The Quran encourages cooperation, where the husband and wife work together in harmony for the well-being of the family.
    • The Hadith on Cooperation in Household Tasks:
      • The Prophet Muhammad (PBUH) was also known for cooperating with his wives in household tasks. He would help in the housework, such as mending his clothes, helping with the chores, and even serving himself at times.
      • Narrated by Aisha (RA) (Sahih Muslim): “The Prophet (PBUH) used to help his wives in their work. He would help with the cooking, cleaning, and any other tasks around the house.”
      • A husband should not see household chores as solely the wife’s responsibility. Instead, he should cooperate in managing the household together, sharing duties to ease the burden on both partners.
    • Principles for a Husband to Include His Wife in Consultation and Cooperation:
      • Mutual Respect and Dignity:
        • A husband should ensure that the consultation process is based on mutual respect and dignity, where his wife’s opinion is valued and taken seriously. Her thoughts and suggestions should be listened to attentively, without dismissiveness or arrogance.
        • The husband should avoid being dictatorial or authoritarian in his approach to marriage and should seek his wife’s advice in both important and everyday matters.
    • Transparency and Openness: A husband should maintain openness and transparency in all aspects of the relationship. Decisions regarding finances, children, or future plans should be discussed together, ensuring that both partners are on the same page.
    • Shared Decision-Making:
      • The husband should share decisions with his wife, especially regarding family issues, financial planning, and the upbringing of children. It is important to make decisions as a team rather than one person making all the decisions independently.
      • The principle of Shura (consultation) means that while the husband may have the final say in certain matters, he should always ensure that the wife’s input is taken into account, creating a balanced and harmonious environment.
    • Understanding and Compromise:
      • While cooperation means working together, it also requires understanding and sometimes compromise. Differences in opinion are natural, but a good husband should aim for consensus through respectful dialogue, where both partners feel heard and valued.
      • The Prophet Muhammad (PBUH) himself demonstrated the ability to compromise when necessary, always looking for the best solution for the family.
8. Sexual Rights and Fulfillment
In Islam, sexual rights and the fulfillment of a wife’s sexual needs are important aspects of the marriage relationship. The Quran and Sunnah emphasize that sexual intimacy should be based on mutual respect, consent, love, and the fulfillment of both partners’ needs. A husband is instructed to treat his wife with kindness and fairness, ensuring that her sexual rights are respected and that she is treated with dignity and care.
  • Sexual Rights in Islam: In Islam, marriage is not just about companionship, but also about fulfilling the natural sexual needs of both spouses. A husband and wife are encouraged to be affectionate, intimate, and considerate of each other’s desires and needs.
    • The Quranic Perspective:
      • Surah Al-Baqarah (2:223):
        • “Your wives are a garment for you, and you are a garment for them…”
        • This verse uses the metaphor of garments to describe the closeness and intimacy between husband and wife. Just as garments cover and protect the body, the husband and wife should care for, protect, and intimately fulfill each other’s emotional and physical needs.
        • The verse also implies that the relationship between a husband and wife is one of mutual affection and support, which extends to their sexual needs as well.
      • Surah An-Nisa (4:19):
        • “And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.”
        • This verse emphasizes the importance of kindness in the marriage relationship, including sexual intimacy. A husband should be kind, gentle, and considerate in his approach to his wife’s needs, ensuring that she feels valued and respected.
    • The Sunnah on Sexual Fulfillment: The Prophet Muhammad (PBUH) provided practical examples of how a husband should treat his wife in the marital relationship, including sexual intimacy. His approach was always based on mutual respect, compassion, and affection.
      • Mutual Fulfillment and Satisfaction:
        • Narrated by Abu Huraira (RA) (Sahih Muslim): 
          • The Prophet Muhammad (PBUH) said, “If a man calls his wife to his bed and she refuses, and he spends the night angry with her, the angels will curse her until morning.”
          • This Hadith underscores the importance of responding to sexual needs within the marriage, as it is considered a mutual responsibility for both spouses to fulfill each other’s sexual desires, as long as it is done in a manner that is respectful and consensual.
          • However, it is also important to note that consent and willingness are essential. A wife is not expected to fulfill her husband's sexual needs if she is not willing or is not in the right state (e.g., sick, tired, or emotionally distressed). The husband should ensure that his wife’s comfort and well-being are prioritized.
      • Affectionate and Gentle Treatment:
        • Narrated by Aisha (RA) (Sahih Muslim):“The Prophet (PBUH) would kiss, embrace, and be affectionate with his wives before leaving for prayer, and he would be very gentle in his approach toward them.”
        • The Prophet (PBUH) was always affectionate with his wives, showing emotional intimacy and kindness, which helps to create an environment of mutual affection and sexual fulfillment. The physical relationship is an extension of the emotional bond, and the husband should ensure that his wife feels loved, respected, and cherished.
      • Respecting Each Other’s Needs and Desires:
        • Narrated by Jabir bin Abdullah (Sahih Muslim): “The Prophet (PBUH) said: ‘If any of you has sexual relations with his wife, let him do so in a way that she is also pleased. Let the woman’s desire be fulfilled as well as the man’s.’”
        • This hadith emphasizes that both spouses should work to please each other in sexual relations. The husband should make sure that his wife’s desires and satisfaction are met, ensuring that it is a mutual experience.
  • How Should a Husband Ensure Sexual Fulfillment for His Wife? Here are key ways in which a husband can ensure his wife’s sexual rights are fulfilled and respected in line with the Quran and Sunnah:
    • Kindness and Affection
      • A husband should approach his wife with gentleness, affection, and empathy. The Prophet (PBUH) was known to be affectionate and would show care and respect toward his wives, both emotionally and physically.
      • Sahih Muslim: “The best of you are those who are best to their wives.” This highlights that a husband should treat his wife with kindness, affection, and gentleness, even in sexual matters.
    • Fulfilling Her Emotional Needs: 
      • A husband should ensure that his wife’s emotional needs are met, as emotional intimacy is often linked to sexual intimacy. Providing emotional support, spending quality time together, and being affectionate outside of the bedroom will enhance the marital bond and help create a more fulfilling sexual relationship.
      • The Prophet (PBUH) demonstrated care by communicating with his wives, showing affection, and building trust, which are all vital for sexual fulfillment in marriage.
    • Mutual Consent and Willingness
      • While sexual rights are emphasized in Islam, consent and mutual satisfaction are equally important. A husband should never pressure his wife into sexual activity if she is unwilling or uncomfortable. Sexual intimacy in Islam is based on mutual consent and desire, not coercion or force.
      • Sahih Bukhari: 
        • “Do not harm your wife in any way.” 
        • This hadith can also apply to the sexual relationship. The husband should ensure that his wife is not subjected to any form of harm or discomfort, and her consent is always respected.
    • Ensuring Physical Comfort: The husband should consider his wife’s physical comfort and well-being. Sexual relations should not cause physical pain or discomfort, and the husband should be sensitive to his wife’s needs. This includes being aware of her health, emotional state, and comfort level during intimacy.
      • Narrated by Aisha (RA): “The Prophet (PBUH) would be tender and caring toward his wives, and he would always check if they were comfortable.”
      • This shows that the husband should be attentive to his wife’s physical comfort and be willing to adjust to her needs.
    • Variety and Sensitivity:
      • Islam encourages the husband to ensure that sexual relations are mutually fulfilling and varied. Monotony or neglect can lead to dissatisfaction. The husband should be considerate of his wife’s desires, listen to her preferences, and avoid being selfish in the relationship.
      • The Prophet (PBUH) would show affection and variety in his approach to his wives, always ensuring that they were pleased.
    • Privacy and Respect for Modesty: Islam places great importance on modesty and privacy in the intimate relationship between husband and wife. The sexual relationship should be kept private, and both partners should respect each other’s modesty and boundaries.
      • Sahih Muslim: 
        • “When one of you engages in sexual intercourse with his wife, let him avoid looking at her private parts.”
        • This highlights the importance of mutual respect and modesty during intimacy.
    • Care After Sexual Relations: Islam encourages husbands to care for their wives after sexual intimacy as well. This includes ensuring that she feels emotionally and physically comfortable, not simply treating intimacy as a one-sided act but as a shared and nurturing experience.
      • Narrated by Aisha (RA) (Sahih Bukhari): “The Prophet (PBUH) would give care and attention to his wives even after their intimate relations, making sure they were emotionally satisfied.”
A husband should fulfill his wife’s sexual rights in a way that is loving, respectful, and considerate, in line with the guidance of the Quran and the Sunnah. This includes being affectionate, ensuring mutual satisfaction, and respecting her needs and boundaries. The Prophet Muhammad (PBUH) set the example by being gentle, kind, and attentive to his wives, fostering a healthy and fulfilling sexual relationship based on mutual care, consent, and love. The marital relationship in Islam is not just about physical intimacy, but about emotional and spiritual fulfillment, creating a balanced and respectful partnership.

9. Maintaining Patience and Tolerance
Marriage involves challenges, and a husband must be patient and tolerant in dealing with difficulties. He should show forbearance when issues arise and work toward resolving them in a peaceful and constructive manner.
  • Quranic Guidance:
    • In a marriage, a good husband must practice forgiveness and patience in resolving conflicts, as reconciliation is encouraged between all believers, and especially between spouses.
    • “The believers are but a single brotherhood. So make peace and reconciliation between your two brothers...” (Surah Al-Hujurat, 49:10)
  • Sunnah:
    • The Prophet Muhammad (PBUH) showed immense patience and forgiveness in his relationships with his wives. When misunderstandings or conflicts arose, he would handle them with wisdom and patience rather than anger.
    • “A believer does not defame, curse, or abuse others.” (Sahih Muslim)
    • A good husband should be forgiving and non-abusive when conflicts arise.
10. Good Character and Integrity
In Islam, good character and integrity are essential qualities for any individual, and they are especially emphasized within the context of marriage. A husband is encouraged to exhibit these qualities in order to establish a loving, respectful, and harmonious relationship with his wife. Both the Quran and the Sunnah offer guidance on how a husband should behave in marriage, focusing on honesty, trustworthiness, patience, and kindness, among other virtues.
  • Acting with Kindness and Compassion: The foundation of a strong marriage in Islam is built on love and compassion. A husband is encouraged to treat his wife with the utmost kindness, tenderness, and affection, creating an environment where mutual respect and care prevail.
    • Surah Ar-Rum (30:21):
      • “And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed, in that are signs for a people who give thought.”
      • This verse emphasizes that affection and mercy are essential elements in the marital relationship. A husband should always act with gentleness and love, making sure that his wife feels safe, valued, and respected.
    • Hadith (Sahih Muslim):
      • “The best of you are those who are best to their wives.”
      • This hadith clearly indicates that the husband’s treatment of his wife is a reflection of his good character. Treating her with kindness and care should be a priority.
  • Being Honest and Trustworthy: In Islam, honesty and trustworthiness are key components of good character and integrity. A husband should maintain truthfulness in all aspects of his relationship with his wife. This includes emotional honesty, financial transparency, and spiritual commitment.
    • Surah Al-Ahzab (33:70-71):
      • “O you who have believed, fear Allah and speak words of appropriate justice. He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.”
      • Honesty in words and actions is a manifestation of a person’s taqwa (God-consciousness). A husband should always be honest and truthful in his dealings with his wife and avoid deception or dishonesty.
    • Hadith (Sahih Al-Bukhari):
      • “The signs of a hypocrite are three: When he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted, he betrays the trust.”
      • This hadith serves as a warning against dishonesty. A husband should avoid any form of betrayal or breaking promises in his marriage, maintaining integrity and honor in his relationship.
  • Practicing Patience and Tolerance: Marriage can present challenges, and a husband is expected to exercise patience in his interactions with his wife, especially during times of conflict or disagreement. Patience, along with empathy and understanding, is vital for maintaining peace and resolving issues in a constructive way.
    • Surah Ash-Shura (42:43):
      • “And whoever is patient and forgives – indeed, that is of the matters [requiring] determination.”
      • Patience is emphasized here as a virtue in dealing with difficult situations. A husband should be patient with his wife’s shortcomings and challenges, allowing room for forgiveness and reconciliation.
    • Hadith (Sahih Al-Bukhari):
      • “A believing man should not hate a believing woman. If he dislikes something about her character, he should be patient, for he may like something else in her.”
      • This hadith encourages patience and understanding. A husband should not rush to anger or resentment, but instead, he should focus on his wife’s good qualities and give her room for growth.
  • Showing Respect and Humility: A husband should exhibit respect and humility toward his wife, acknowledging her rights and treating her as an equal partner in the marriage. Humility is a core aspect of good character in Islam.
    • Surah Al-Nisa (4:19):
      • “And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.”
      • This verse calls for kindness and mutual respect, even when there are challenges in the relationship. A husband should treat his wife with dignity and honor, not looking down upon her or belittling her.
    • Hadith (Sunan Abu Dawood):
      • “The best of you are those who are the best to their wives, and I am the best among you to my wives.”
      • The Prophet Muhammad (PBUH) set the example of humility by treating his wives with great respect and honor. A husband should avoid arrogance and pride, instead choosing to show humility and respect in his marriage.
  • Fulfilling His Responsibilities and Commitments: A husband is expected to fulfill his obligations and responsibilities as a provider, protector, and supporter. This includes financial responsibility, emotional support, and spiritual guidance. He should live up to the promises he made when entering the marriage contract.
    • Surah Al-Baqarah (2:233):
      • “...and mothers may breastfeed their children for two whole years for whoever wishes to complete the nursing. And upon the father is the mother’s provision and their clothing according to what is acceptable.”
      • The Quran explicitly places the responsibility of providing on the husband, ensuring that he takes care of his wife and children, both emotionally and financially.
    • Hadith (Sunan Ibn Majah):
      • “Each of you is a shepherd, and each of you is responsible for his flock. The husband is the shepherd of his family and is responsible for his flock.”
      • This hadith emphasizes the responsibility of the husband in managing and protecting his family, ensuring their well-being, and living up to his commitments.
  • Avoiding Aggression and Harshness: A husband should never resort to anger, violence, or harshness in his relationship with his wife. Islam strictly forbids any form of abuse, whether emotional, physical, or psychological. Instead, the husband should maintain self-control and address conflicts with calmness and wisdom.
    • Surah Al-Baqarah (2:231):
      • “And when you divorce women and they have fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms. And do not keep them in harmful relationships to transgress.”
      • The verse emphasizes that harm should not be caused to the wife in any way, including through harshness or abuse. A husband should deal with his wife in a manner that is in line with justice and fairness.
    • Hadith (Sunan Abu Dawood):
      • “The Prophet (PBUH) never hit a woman or a servant. He always treated them with the utmost respect and kindness.”
      • The Prophet Muhammad (PBUH) set the example for non-violence and gentleness. A husband should avoid any form of harshness and work toward resolving conflicts in a peaceful, respectful manner.
  • Trust and Transparency: A good husband maintains trust and openness in his marriage. He should communicate openly, make decisions together, and be honest in all dealings, particularly concerning finances, family matters, and personal boundaries.
    • Hadith (Sahih Muslim):
      • “A man will be questioned on the Day of Judgment about his responsibility towards his wife and children. Did he fulfill his duties?”
      • This hadith highlights the importance of transparency and responsibility in marriage, where a husband is accountable for his actions and decisions.
In Islam, good character and integrity are foundational to a successful and loving marriage. A husband is called to act with kindness, honesty, patience, respect, and humility. He must fulfill his responsibilities, protect and provide for his family, and treat his wife with dignity, love, and care. Through his actions, a husband should aim to create a home filled with peace, trust, and harmony, following the example set by the Prophet Muhammad (PBUH). By exhibiting these qualities, a husband fulfills his role in marriage in a manner that pleases Allah and strengthens the marital bond.

These responsibilities are balanced with the rights and responsibilities of the wife, and both spouses are encouraged to treat each other with fairness, respect, and love. 

The responsibilities listed above are generalized and many things could be added to these. Let us now watch a very informative and thought provoking video in which one of the most eminent scholars of present times, Nouman Ali Khan, dwells on the question: Are You the Husband Allah Describes? Please watch the video:
About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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Saturday, 15 February 2025

Rejection of things made Halal is an offence against wisdom of Allah

The basic difference between Islam and all other religions is accepting everything made Halal (permissible) and rejecting all things made Haram (prohibited) by Allah. From every eatable thing to relations between man and woman to honesty against dishonesty, the criteria remains choosing between Halal and Haram. Those who deny the Halal, thus, are in fact acting against the Divine wisdom for rejecting Halal and accepting Haram.

This has been plainly commanded in the 32nd verse of Surah 7. Al-A'raf wherein it is said:

قُلۡ مَنۡ حَرَّمَ زِيۡنَةَ اللّٰهِ الَّتِىۡۤ اَخۡرَجَ لِعِبَادِهٖ وَالطَّيِّبٰتِ مِنَ الرِّزۡقِ​ؕ قُلۡ هِىَ لِلَّذِيۡنَ اٰمَنُوۡا فِى الۡحَيٰوةِ الدُّنۡيَا خَالِصَةً يَّوۡمَ الۡقِيٰمَةِ​ؕ كَذٰلِكَ نُفَصِّلُ الۡاٰيٰتِ لِقَوۡمٍ يَّعۡلَمُوۡنَ‏ 
(7:32) Say (O Muhammad): 'Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?' Say: 'These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.' Thus do We clearly expound Our revelations for those who have knowledge.

We, with our limited vision, can never fathom the depth of the Divine wisdom. This verse thus is an important argument which the Qur'an advances in refutation of false creeds. An appreciation of this argument would help one understand the Qur'anic line of argumentation as such. Allah refutes those who prohibit any type of food, drink or clothes according to their own understanding, without relying on what Allah has legislated.

Since it is God Himself Who has created all good and pure things for man, it obviously could not have been His intent to make them unlawful. Now, if there is any religion, or any ethical or social system which forbids those things, or considers them an insurmountable barrier to man's spiritual growth, it has an intellectual orientation which itself is evident proof of its not having been prescribed by God.

All the clean and beautiful things created by God are meant, in principle, for the believers even in this world, for they are God's faithful subjects, and it is fidelity to God that makes one deserve enjoyment of the things which are God's. However, all men are under a test in this world. Hence even those who are disloyal to God have been granted respite to mend their ways and are, therefore, not denied His worldly bounties. In fact with a view to testing those disloyal to God these bounties are at times lavished upon them even more abundantly than on God's faithful servants. But the character of the Next Life will be totally different. For one's station there will be determined entirely by one's righteousness and justice. God's bounties in the Next Life, therefore, will be for the faithful alone. As for the unfaithful, those who were disloyal to God even though every fiber of their being was nourished by the sustenance provided by Him, they will have no share whatsoever of those bounties in the Next Life.

Rejecting or criticizing what Allah (SWT) has made Halal is not just a denial of His provisions, but also an offense against His divine wisdom. Everything Allah has allowed is a gift for believers in this world, and these blessings will be exclusively reserved for them in the afterlife. Today, we share an incredible explanation of this verse by one of the most eminent scholars of present times, Nouman Ali Khan which should serve as a reminder that living within Allah’s guidance is not a restriction—it is an invitation to true beauty, peace, and divine reward.

 Please watch the video:
About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to IslamYou may also refer to our Reference Pages for knowing more about Islam and Quran.
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