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Showing posts with label Reference Page: Sunnah. Show all posts
Showing posts with label Reference Page: Sunnah. Show all posts

Monday, 30 December 2024

Importance of respect and hospitality for guests in Islam (Sunnah Prophet Muhammad ﷺ)

It is said that guests are God send and they should be treated with honour and respect and presented with the best food one may have and accommodated well even if the host has to abandon his best bed for the guest. The Prophet ﷺ believed in treating all guests with dignity, regardless of their background, showing that hospitality transcends religious differences.

There are many sayings of the revered Prophet ﷺ and acts (Sunnah) that shows the the importance given to guests by the revered Prophet of Allah and the profound way in which Prophet Muhammad ﷺ modeled the Islamic principle of hospitality, which is grounded in generosity, humility, and kindness toward others. He also advised his companions to be courteous and hospitable to the guests. 

One such saying is mentioned in Sahi al-Bukhārī  (Book 78: Good Manners and Form (Al-Adab) / كتاب الأدب / Chapter 31:  Whosoever believes in Allah and the Last Day should not harm his neighbor / باب مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ / as Hadith 6019, given herein under:

Narrated Abu Shuraih Al-Adawi: My ears heard and my eyes saw the Prophet (ﷺ) when he spoke: 

"Anybody who believes in Allah and the Last Day, should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward." It was asked. "What is his reward, O Allah's Messenger (ﷺ)?" He said, "(To be entertained generously) for a day and a night with high quality of food and the guest has the right to be entertained for three days (with ordinary food) and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift). And anybody who believes in Allah and the Last Day should talk what is good or keep quiet (i.e. abstain from all kinds of dirty and evil talks).

Arabic Text:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، قَالَ سَمِعَتْ أُذُنَاىَ، وَأَبْصَرَتْ، عَيْنَاىَ حِينَ تَكَلَّمَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ ‏"‏‏.‏ قَالَ وَمَا جَائِزَتُهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ يَوْمٌ وَلَيْلَةٌ وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا كَانَ وَرَاءَ ذَلِكَ فَهْوَ صَدَقَةٌ عَلَيْهِ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏"‏‏.‏

The hadith emphasizes the importance of hospitality and respect for guests in Islam. To understand its significance, we can interpret it in the light of the Quran and the personal life of Prophet Muhammad ﷺ. Here's a breakdown of its meaning and context:

The hadith underscores a critical aspect of Islam: the treatment of guests. It connects the act of honoring a guest with one's faith in Allah and the Last Day. The phrase "Whoever believes in Allah and the Last Day" indicates that the treatment of guests is not just a social norm but an act that reflects a person's deep belief in the core tenets of Islam, namely, belief in Allah and the Day of Judgment.

The hadith advises Muslims that to demonstrate true belief, they must embody virtues such as generosity, hospitality, and kindness—traits that will be recognized and rewarded by Allah, especially on the Day of Judgment. In this context, honoring guests goes beyond basic hospitality; it becomes an expression of one’s piety and adherence to the moral principles that Islam promotes.

Reflection in the Quran:
The Quran also speaks about the importance of hospitality and kindness to others, including guests.
  • Surah Az-Zariyat (51:24-27): The Quran mentions the story of Prophet Ibrahim (Abraham), when angels came to him in the form of guests. Despite not recognizing them immediately, Prophet Ibrahim (PBUH) treated them with the utmost respect, offering them food. The Quran says:
"And when the great-grandfather of all nations (Ibrahim) received the guests, they said: 'We are sent to a people who are criminals.' He then offered them a roasted calf." (Quran 51:24-27). This story highlights the exemplary behavior of Prophet Ibrahim (PBUH) in his hospitality and serves as a lesson for Muslims in respecting and caring for their guests, even when they are unaware of the guest's true identity or significance.
  • Surah Al-Insan (76:8-9): In this surah, the Quran also speaks of the virtuous believers who, in their acts of kindness, provide food to the needy and to those in need of help, which includes guests:
"And they give food, despite their love for it, to the needy, the orphan, and the captive, [saying], 'We feed you only for the sake of Allah. We do not wish from you reward or gratitude.'" (Quran 76:8-9). This reflects the spirit of hospitality where the act of giving is done solely for the sake of Allah, without seeking any material gain in return.

Personal life of Prophet Muhammad ﷺ:
The Prophet Muhammad ﷺ embodied the teachings of this hadith in his life in numerous ways, setting a personal example of kindness, hospitality, and generosity toward guests.
  • Hospitality to Guests: The Prophet ﷺ frequently hosted guests in his home, sometimes even when there was very little food available. A well-known example is when a guest came to the Prophet ﷺ looking for food, and despite having nothing but a small amount of dates, the Prophet ﷺ offered what he had. When the guest was still hungry, the Prophet ﷺ sent someone to his companions to offer them food as well. His generosity was not confined to just his family or close companions, but extended to all, including travelers, strangers, and those in need of hospitality.
  • The Rewards of Hospitality: The Prophet ﷺ also said: "The reward for a guest is that when he is treated well, it is a reward for the host in this world and the next." This indicates that treating guests well is a noble act that earns both material and spiritual rewards.
Incidents of treating guests well
  • It is narrated that Zaid ibn Haritha (RA), one of the beloved companions of the Prophet ﷺ, once brought a guest to the Prophet’s home. The Prophet ﷺ received them warmly and invited them to share a meal. However, the Prophet ﷺ had very little food, consisting mainly of simple dates and water. Despite the simplicity of the meal, the Prophet ﷺ offered his guests the best of what he had, sharing the food with generosity. His act showed that hospitality is not about the quantity or quality of food but about the heart with which it is offered.
  • One day, a Jewish man came to the Prophet Muhammad ﷺ to ask for his help. The Prophet ﷺ invited him into his home and treated him with great respect. He sat and listened attentively to the man’s concerns and promised to assist him. Despite the fact that the guest was from another faith, the Prophet ﷺ treated him with the utmost kindness, emphasizing the universal principle of hospitality.
Lessons for Muslims Today:
  • Strengthening Faith: The hadith teaches that belief in Allah and the Day of Judgment is not just an internal belief but should manifest in our actions, particularly in how we treat others. Honoring a guest is a tangible way to show faith.
  • Cultivating Good Character: Islam places great emphasis on good character. Hospitality is a means of developing personal virtues such as kindness, generosity, and selflessness. The Prophet Muhammad ﷺ showed that true believers go out of their way to care for others, even when they have little.
  • Spiritual and Social Impact: Honoring guests strengthens social bonds, promotes peace, and fosters a sense of community. It is also an act of worship when done with sincerity, seeking Allah's pleasure and rewarding the believer in both this world and the Hereafter.
  • Responsibility of the guests: While a host is to respect and treat his guests with best of his means, it is also incumbent upon the guests not to prolong their stay to burden their hosts. For one may not know the sustenance ability of one's host. Remember that Mark Twain quote: House guests are like fish; they are only good for three days.
In summary, this hadith reflects the importance of hospitality and generosity as core values of Islam. By honoring guests, a Muslim demonstrates their commitment to the teachings of the Quran and the example of Prophet Muhammad ﷺ. It is a reflection of one’s belief in Allah, kindness toward others, and a reminder of the importance of treating every person with respect and care, especially those who enter our homes.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Sunnah of Prophet Muhammad ﷺ for more Sunnah of Prophet Muhammad ﷺ.

You may also refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Saturday, 6 July 2024

How and why to thank Allah when putting on a New Garment (Sunnah Prophet Muhammad ﷺ)

We are but very lowly servants, our Creator, our Lord, Allah the Almighty. Nothing that we possess is because of our efforts or endeavours. Rather every single possession of ours is a blessing from Allah, but many of us do not care for thanking Allah for showering His immense bounties on us.

If we look around, we find many a people dressed in rag tags with no place to live and even a morsel of food to eat. And if we have a nice a and decent dress to wear, three times food and a home to shelter us with a wallet enough to  sustain us, we should consider ourselves one of the blessed few and must thank Allah for all we have been blessed with.

Prophet Muhammad ﷺ through his many hadiths and sunnah, taught us how to be thankful to Allah for everything that we have and we must follow his sunnah to add "Barakah" to our life. One such sunnag of Prophet Muhammad ﷺ is about wearing a new dress.

Whenever the Prophet Muhammad ﷺ put on new garments, he expressed gratitude to Allah with a specific supplication (dua). This act of thanking Allah for new clothing is part of the Sunnah, which encourages Muslims to recognize and appreciate the blessings bestowed upon them. The following hadith illustrates the Prophet's practice:

Narrated by AbuSa'id al-Khudri:

When the Messenger of Allah (ﷺ) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.

Abu Nadrah said: When any of the Companions of the Prophet (ﷺ) put on a new garment, he was told: May you wear it out and may Allah give you another in its place.
Grade: Sahih (Al-Albani)

This Hadith is mentioned in Sunan Abi Dawud (Book # 34  Clothing (Kitab Al-Libas) / كتاب  اللباس / Chapter # 1502 What Is To Be Said When Putting On A New Garment / باب مَا يَقُولُ إِذَا لَبِسَ ثَوْبًا جَدِيدًا
as Hadith number # 4020.

Arabic Text:
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ إِمَّا قَمِيصًا أَوْ عِمَامَةً ثُمَّ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ كَسَوْتَنِيهِ أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ ‏"‏ ‏.‏ قَالَ أَبُو نَضْرَةَ فَكَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم إِذَا لَبِسَ أَحَدُهُمْ ثَوْبًا جَدِيدًا قِيلَ لَهُ تُبْلِي وَيُخْلِفُ اللَّهُ تَعَالَى ‏.‏

Now let us examine the thankfulness expressed in the above said Suuah and what is the philosophy behind thanking Allah when warning a new adornment:
  • Expression of Gratitude: The Prophet (ﷺ) begins by praising Allah, acknowledging that it is through Allah’s grace that he has been provided with the garment. This shows humility and gratitude for even the seemingly small blessings.
  • Naming the Garment: The Prophet (ﷺ) specifically mentions the type of garment, emphasizing the importance of recognizing and being mindful of the specific blessings one receives.
  • Seeking Goodness and Protection: 
    • He asks Allah for the goodness associated with the garment and what it was made for, which can include comfort, protection, and dignity.
    • He also seeks protection from any harm or evil that might come from it, reflecting a comprehensive approach to seeking Allah’s blessings and refuge.
The Prophet Muhammad's (ﷺ) practice of thanking Allah when putting on new garments teaches Muslims to be grateful for all blessings, big or small. It also underscores the importance of seeking goodness and protection in all aspects of life. This supplication serves as a reminder to recognize Allah's bounties and to approach life's daily activities with mindfulness and gratitude.

Let us, our brothers and sisters in Islam, follow the suit and follow sunnah of Prophet Muhammad ﷺ whenever wearing a new garment or any thing new that adds to our possession, and thank Allah for everything that He has bestowed upon us. We must at the same time pray to Allah to provide better provisions, adornment and means of sustenance to those so far deprived of these blessings of His. 
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Sunnah of Prophet Muhammad ﷺ to read more Sunnah attributed to Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.


Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Wednesday, 30 August 2023

Sunnah of Prophet Muhammad ﷺ (Reference Page)

Al Qur'an is the fountainhead of Islam. It comprises of Divine Revelations of Allah, which were conveyed to Prophet Muhammad ﷺ by angel Jibraeel (Gabriel). There are many a commandment that are given in Qur'an but the mode of implementation has been left vague. In fact, the modus operandi of how to do it was personally taught to Prophet Muhammad ﷺ by angel Gabriel. Based on these teachings, Prophet Muhammad ﷺ exhibited these to his companions on how to implement these. 

These teachings, which also included practical demonstration of how to do a particular form of worship are known as Sunnah (سنة). Sunnah is thus defined as the practices, habits, and traditions of Prophet Muhammad ﷺ. The importance of Sunnah can be gauged from a saying of Prophet Muhammad ﷺ wherein he said: “Whoever turns away from my Sunnah has nothing to do with me.”

Sunnah is often described by scholars of Fiqh (الفقيه), as the recommended acts of worship.” While to a scholar of Usul al-Fiqh (legal theorist), Sunnah is defined as “what was transmitted from Prophet Muhammad ﷺ of his words, acts and implicit.” Thus, Sunnah is the actions and silent approvals of Prophet Muhammad ﷺ and thus form the practical aspect of Islam; Hadith are the directives given in the theory.  

Note: Please read more about definition of Sunnah and detailed explanation from reference given below at the end of the post.

We have early created a reference page that included the Sunnah, Hadiths and Prophetic Supplications attributed to Prophet Muhammad ﷺ. But as the substance is continuously increasing, we thought that surfing through one page for each segment would become cumbersome for our readers. We have already segregated the Supplication attributed Prophet Muhammad ﷺ in a separate reference page. We are now taking the Sunnah portion from our earlier reference page into this reference page exclusive for Sunnah of Prophet Muhammad ﷺ.

Herein under are the references of our posts attributed to of Prophet Muhammad ﷺ:
We will continue to add more to this reference page to apprise our readers about the Sunnah of Prophet Muhammad ﷺ.
May Allah (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah, Hadiths and Prophetic Supplications attributed to Prophet Muhammad ﷺ to know more about sunnah and directives of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.
| Photo | Resource References; | 1 | 2 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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