Be warned O’ Men! Your wealth and children are only a trial - An oft repeated warning in Al-Qurʾān

Love of one's family and wealth/positional status is more often than not is  the man reason why a man works or even overworks. Although love for family and wealth is natural (fitrah), yet many of us do not know (or at least try to know) that these are intentionally placed in us as a test. The Divine Wisdom behind the love and quest for more rests on one simple principle: Whether a man still loves his Creator more or his wordily relations and wealth? In fact It’s what comes first when there is a conflict between one's family/wealth and love of the Creator who provided us means of sustenance, wealth and the family. 

For this very reason, we often prefer family & wealth  for these are visible and provide us immediate pleasure. On the other hand we tend to defer worship of our Creator for its effects are invisible and hidden to be rewarded till the life of Hereafter (Akhirah). Human النفس naturally prefers What it can see and feel now. For this very reason, there are many a warnings in Al-Qurʾān that warn men that his wealth and children, though a Divine blessings, are only a trial and temptation. This does not however mean that one must sacrifice his family for devoting himself for the worship of God only. It means that one must always try to balance out his priorities and proportionate his attention to both - though priority to find time to always thank Allah for His countless blessings.

Here in under, we share some of the verses from AL Qur'an from different parts to impress upon our readers the Divine warnings to not to engross one self in his wordily love and forgetting his Creator altogether, and will also try to expand the core of these verses as interpreted by scholars of Islam.

Selected verses from Al Qur'an

• Surah At-Taghābun (64:15): “Your wealth and your children are only a trial (fitnah), and Allah—with Him is a عظیم (great) reward.”
• Surah Al-Anfal (8:28): “Your wealth and your children are but a trial…”
• Surah Al-Kahf (18:46): “Wealth and children are adornment of worldly life…”
• Surah Al-Munafiqun (63:9): “Do not let your wealth and children distract you from the remembrance of Allah…”

Reasons of the oft repeated warnings in Al Qur'an

These warnings and cautions are repeated time and against to keep the man on the set course as defined by his Creator and not to be distracted in anyway should a conflict between the two appears as a test. 

• The Apparent (Ẓāhir) Meaning: 
• At the surface, although the love for wealth and children are not condemned, yet these are called a fitnah (test/trial), 
• That is these can neither bring you closer to Allah nor distract you away from Him.
• Deeper Wisdom (Bāṭin)
• Fitnah is not always negative: Wealth and children are neutral tools to inculcate love among men - but these also reveal: (1) Your true priorities, and (2) Your relationship with Allah
• A Subtle distraction: The danger is not obvious sin - but it is: Being so busy earning, providing, and pleasing family that you slowly drift away from Allah.
• Competing loves: 
• These verses highlight a hidden tension: Love of Wealth and Family vs Love of : Allah and rewards of the آخِرَة (Hereafter)
• The test is: Which one comes first when they conflict?

Explanation by Scholars

• Ibn Kathir
• Wealth and children are blessings but also tests of responsibility.
• The real question: Will you use them in obedience—or disobedience?
• Al-Qurtubi
• Fitnah here means something that tests your priorities.
• That is do these Distract you from Allah? or Or help you earn reward?
• Sayyid Abul Ala Maududi
• Here one should also keep in view the Holy Prophet's saying which Tabarani has related on the authority of Hadrat Abu Malik al-Ash'ari, saying: "Your real enemy is not he whom if you kill there is success for you, and if he kills you, there is Paradise for you; but your real enemy may b your own child who is born of your own loins, or the wealth of which you are the owner." That is why here us well as in Al-Anfal: 28, Allah says: If you save yourselves from the temptation and allurements of worldly possessions and Children and succeed in keeping love of them subject to the love of Allah, there are rich rewards for you with Allah.

For elaboration of the verse 64:15 by other scholars, refer to our previous post: Which two things are a trial for the Believers?

Hadith of the Prophet ﷺ

Prophet Muhammad ﷺ too has asked his companions to strike a balance between the two so as to be successful in the  آخِرَة (Hereafter). Herein under are some authentic Hadiths:

• The Prophet ﷺ said: “Every nation has a trial, and the trial of my الأمة is wealth.” (Sahih al-Bukhari)
• “The son of آدم says: ‘My wealth, my wealth’—but what is truly yours is what you spend, eat, or give in charity…” (Sahih Muslim)

These Hadiths and the verses above mean that What you love and keep will  be left behind, and What you give and worship will stay with you even after the Hereafter.

Relevance in Today’s World

In our materialistic approach to our lives, these verses and Hadiths are extremely relevant for our priorities and goal posts are at tangent with what is expected of us a true believers. 

• Modern definition of success: 
• Today success means Wealth (High income), career status and family comfort. But Al Qur'an reframes this priority and cautions that these These are tests, not final goals.
• “I’m doing it for my family” This is a common justification for working endlessly, thereby neglecting deen - that is skipping prayers while at work and not making up immediately after when one is free, or not giving out a penny in charity to save it for the well being of one's family. Thus the family itself can become a fitnah.
• Endless pursuit of wealth We become so engrossed with seeking Promotions and inviting our wealth in Investments for better dividends required for Lifestyle upgrades. These pursuits rob our time for Salah, recitation of Al Qur'an and reflecting over such warnings and cautions.
• Children as distraction The education and career success of our children of perfecting and developing their career skills often neglect us developing their īmān and character. This takes our children from religions and makes them more materialistic rather than better humans.

Balanced Islamic Perspective

• Islam does NOT and in no way suggests to leave the pursuit of wealth and ignore our families. For wealth is necessary for the ensuring providing good life for our children and loving our families to ensure a peaceful home and resting peace of mind. Instead Islam encourages earning wealth from Halal means and not forgetting to give a part of it in charity for Allah loves those who give out charity for the better life of Have NOTs.
• Islam allows loving our families for one of the basic pillars of Islam is establishment of family rather than having affairs that are considered Haram. However, the love of family should not let us pull away from remembrance of Allah.

Practical Application Today

• Re-check priorities: Ask yourself Is my schedule centered around dunya or Allah?
• Use wealth as a tool: While supporting one's family from the earnings, do not forget helping the needy by giving charity and Zakat - for these too support our Deen.
• Raise righteous families: We must impart wordily education to our children so that they are able to earn for their them and their families - however at the same time we must teach them Deen by praying with them, reciting Qur'an together, reflecting on Qur'anic wisdom so that they too become a balanced personality when they enter their practical life.
• Set limits: One must work hard to be successful and earn money for good sustenance of one's family, but this should not be at the cost of one's worship (Salah), bettering one's Character (اخلاق) and preparing for the Hereafter (آخِرَة).

That is we must strike  a balance in our lives for both wordily life and preparing for the life after this life.

Final Reflection

These verses ask a powerful question: Are your blessings bringing you closer to Allah… or quietly pulling you away? For wealth and family are tests, not guarantees of success - but Real success is what we earn with Allah. Are we ready for it?

You may refer to more Selected Verses from Sürah 64. At-Taghābun - The day of Loss and Gain, already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware! Allah knows even what is hidden in your bosom

Most of us resemble the fictional character Dr Jekyll and Mr. Hyde. We hide the evil that resides in our hearts and display a charming face that is oft misleading and deceiving. But for Allah, our Creator, nothing is concealed or hidden even deep inside our bosom. And it is this knowledge which will be presented on the Day of Judgement to every individual which may come as a big loss for many.

This is the subject of verse 4 of Surah At-Taghābun – The Day of Loss and Gain being presented to our readers with its apparent and hidden meaning, displaying the wisdom and knowledge of our Creator which no one can ever know. That is, He is the possessor of absolute power: He can do whatever He wills, there is no power to restrain or limit His Omnipotence.

The Verse: Surah At-Taghābun (64:4)

يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ۚ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

“He knows what is in the heavens and the earth, and He knows what you conceal and what you reveal. And Allah is Knowing of what is within the hearts.”

Meaning and Explanation

Let us unpack this verse and see how we are being watched every second of our lives and how one day our hearts will be opened on Day of Judgement. This explanation is only in point form for quick understanding. Those wanting to read the detailed explanation and tafseer, may refer to the links given at the end of this post.

• Apparent (Ẓāhir) Meaning At the surface level, the verse states three layers of Allah’s knowledge:
• Universal knowledge  Allah knows everything which is in The heavens and the earth. Nothing in existence is hidden from Him.
• External vs hidden actions He knows what you show openly and what you hide from others
• Inner reality (deepest level) Allah knows what is in the hearts (intentions, thoughts, motives) - This goes beyond actions, well into inner النفس (self)
• Explanation by Scholars
• Ibn Kathir notes that Allah’s knowledge is Complete and perfect and is Not limited to actions, but includes intentions. Even what a person hides from people—or struggles to understand themselves - Allah knows.
• Al-Tabari Emphasizes that Nothing escapes Allah’s knowledge - سواء السر والعلن (secret and open are equal before Him)
• Deeper (Bāṭin / Reflective) Meaning & Wisdom
• الإسلام is about inner truth, not just ظاهر
• Outwardly, People see your actions
• But this verse shifts focus on Judgement of Allah and He will judge a person on the knowledge which is hidden for Allah judges: Why you did it
• Hidden wisdom: A good action with bad intention may lose value - A small action with sincerity may be عظیم and fetch immense blessings and gains both in this world and the Hereafter.
• Accountability is deeper than behavior
• Human systems judge: What is visible
• Allah judges: Intentions, Feelings and Hidden choices
• This creates true moral depth
• Psychological realism of the Qur’an This verse recognizes:
• Humans have: Public self, Private self, and Inner self
• Allah knows all three perfectly
• Comfort vis warning (dual effect)
• Comfort: If you are misunderstood, Allah knows your truth and if your intentions are sincere, these are محفوظ (preserved) for reward both in this world and the life in the Hereafter.
• Warning: You cannot “fake righteousness” for Hidden فساد (corruption) is known to Allah.
• Spiritual training (تربیہ) This verse trains the believer to develop Muraqabah (constant awareness of Allah). You act as if Allah sees your heart at all times

Relevance Today

• Social media vs reality Today people curate a perfect image - but this verse reminds that Allah sees the unfiltered reality
• Intentions behind good deeds  
• people give charity for fame and worship for appearance and to be observed by others so as to be known as pious and God fearing.
• But this verse asks: Why are you really doing this? for Allah knows your intentions - so why deceive yourself and others?
• Inner struggles We have anxiety, fears and hidden pains - but take comfort from knowing that Allah fully understands what you cannot express.
• Integrity in private life The truth is Who you are when no one is watching? - That is your true self before Allah

Core Wisdom of the Verse

The real standard is not just what you do - It is: (1) What you intend, (2) What you hide, and (3) What you truly are inside

Augmenting the core message of this verse, The Prophet ﷺ emphasised that actions will be judged by what has been at the back stage, that is in one's heart and said: “Actions are judged by intentions…” (in Sahih al-Bukhari and Sahih Muslim)

Final Reflection: This verse asks a powerful question: If your heart was visible… would your life change? Because: To Allah, it already is.

Summary

• Apparent meaning: Allah knows everything—seen and unseen
• Hidden wisdom: True accountability is based on inner reality
• Transformative lesson: Purify your heart, not just your actions 

So let us reshape our lives and cleanse our hearts and minds. We may deceive the world by wearing a charming mask and displaying intentions to mislead them of our true selves. But we can never dodge the Divine insight which knows every intentions of ours.

You may refer to more Selected Verses from Sürah 64. At Taghabun (The Day of Loss and Gain)  already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Overview and selected verses from Sürah 64. At-Taghābun - The day of Loss and Gain

Nothing in our lives functions with a balance if there is no accountability for acountability ensures responsibility, foster trust, and drive performance by making individuals answerable for their actions and results. Accountability thus lays down guidelinnes for one's actions to prevent abuse thus creating a culture where people learn from mistakes and are rewarded for achieving goals - and also held responsible for their failures. This is true for any organization or even daily funcioning of our households so that everyone weighs one's acctions for the betterment of a household or an organization and not otherwise.

When we raise the level of accountability and view it from the perspective of the Creator of the entire universe, we find that every step we take is being watched and those who go by the Divine commandments contained in the Divine Scriptures will be the one's who will gain and those who defy these commandments will be the ultimate losers on the day when actions will put on the scales.

This is the very theme of Surah At Taghabun which asks:  “Are you investing in what will last—or what will disappear?”

Surah At-Taghābun (meaning: “The Day of Loss and Gain”) is a Madinan surah (revealed after migration to Medina). It has 18 verses and focuses on faith, accountability, and tests of worldly life. The Surah takes its name from the sentence Dhalika yaum-ut taghabun of verse 9.

We have already published the Tafseer / Exegesis of the Sürah, which can be accessed from by clicking on the highlighted link:  Sürah At Taghābun - Mutual Loss and Gain - Exegesis / Tafseer - 64th Chapter of Al Qur'an.

Herein under we will only present an overview entire Sūrah and some of the selected verses for selective reading / references. The following overview includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Context of Revelation

• Why was it revealed? (Context)
• This surah was revealed when the Muslim community was established but facing internal tests. Since some people were weak in commitment, distracted by family and wealth, there was a need to strengthen belief in the Hereafter.
• So the surah stresses the need for the (1) Believers (to stay firm and sincere), (2) Hypocrites / weak believers to correct priorities, and (3) Man to be mindful of the ultimate accountability on a day that will be Day of the Loss and Gain.
• What is the Surah about? (Main Themes) The theme of this surah is invitation to the Faith and obedience (to Allah) and the teaching of good morals. The sequence followed is as under: 
• Allah’s absolute authority (Verses 1–4) - the first four verses are addressed to all men;
• The universe in which they live is not Godless, but its Creator, Master and Ruler is an All Powerful God, and everything in it testifies to His being most Perfect and absolutely faultless.
• That is everything in the heavens and earth glorifies Allah, who created humans, though some believe while some don’t - like the atheists of today.
• The surah thus sends a strong Message: You are not random—you are created with purpose and watched. Its Creator has created it with truth no one should be under the delusion that it is a mock show, which began without a purpose and will come to an end without a purpose.
• The Reality of belief vs disbelief (Verses 5–10) The verses 5-10 are addressed to those men, who do not believe in the invitation of the Qur'an
• The Day of Judgment is called “Taghābun” (Day of ultimate loss/gain)
• The excellent form that God has created you with and the choice that He has given you to choose between belief and unbelief is not a useless and meaningless activity so that it may be of no consequence whether you choose belief or unbelief. In fact, God is watching as to how you exercise your choice.
• This gives out a clear Message: Past nations denied truth and were destroyed since they did not follow the truth and rejected a day of accountability. 
• However, those who understood the truth and refrained from following the footsteps of the deniers will finally succeed both in this world and the Hereafter.
• Tests of wealth and family (Verses 11–15) Verses 11-18 relate to those men who accept and believe in this invitation.
• One of the most practical sections is that Wealth and children can be a trial (fitnah)
• Though not necessarily evil, but these can distract from remembrance of Allah - or become a means of reward if handled correctly
• It adds that you have not been created irresponsible and un-answerable. You have to return ultimately to your Creator, and have to meet the Being who is aware of everything in the universe, from Whom nothing is hidden, to Whom even the innermost thoughts of the minds are known.
• Call to obedience and sincerity (Verses 16–18) Fear Allah as much as you can, spend in charity and Avoid greed - for Allah is Most Appreciative and Forbearing
• Who is it addressed to? 
• Primarily to the Muslims in Medina (dealing with real-life responsibilities)
• But also to all believers (across time)
• And Indirectly to those who Deny truth and Are careless about the Hereafter

How do we relate it to our life today?

This surah is extremely practical and relevant for:

• Balancing dunya and akhirah  Today much of our focus is on our families, career and money. But this surah says: The surah says: These are tests, not ultimate goals
• Redefining success: 
• The modern definition of success is wealth, status, and worldly achievements. 
• Qur’anic definition: The real Success is what you gain on Day of Taghābun
• Dealing with life’s difficulties: Verse theme: “No calamity happens except by Allah’s permission”
• Family as a test
• Very relevant today as sometimes family may distract from deen and pressure toward wrong.
• The surah thus teaches: Love them—but don’t lose your آخِرَة because of them
• Personal accountability in a distracted world: Social media, culture, traditions and trends are a test of accountability. But this surah reminds that one day you will stand alone before Allah and none of the wordily successes will come to help you.

Core Message of the Surah

Life is a test of choices, not just experiences. You are created, watched and tested. Your real result appears on Day of Loss and Gain.

Final Reflection: 

• Surah At-Taghabun asks a powerful question: “Are you investing in what will last—or what will disappear?”
• Every wordily success, wealth, status or even the relationship fade away - but Faith, sincerity, and good deeds remain forever, both in this world and the Hereafter.

Now let us share herein some of the selected ayat / verses from this surah already published:

• Verse 11: No misfortune ever befalls unless it be by Allah's leave
• Verse 14: Believers!! Beware of enemies within (A verse specially for Reverts)
• Verse 16: Hold Allah in awe - And listen and obey, and be charitable, for this is for your own good
• Verse 15-16: Which two things are a trial for the Believers?
• Verse 17: Give Goodly Loan to Allah - He will increase it Several Fold

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Believers! Remember Wealth and children are blessings - NOT GOALS

This world is full of tests and trials - but no test is more heavy than the test of family, and wealth. In Al Qur'an, at many a places one's family and wealth are mentioned, and portrayed as the blessing from Allah - yet it is said time and again that these should not be ultimate goal. This subject is very important to understand so that we keep our direct rightly steered lest we fall astray and lose our final goal.

Herein under, we share the 15th verse of Surah 64. At-Taghābun and will try to understand the explanation of this important verse:

The Verse 

إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ ۚ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ

“Your wealth and your children are but a trial (fitnah), whereas with Allah is an immense reward.”

Context (Asbāb al-Nuzūl)

Surah At-Taghābun was revealed in Madinah, and its central theme is faith, accountability, and the test of worldly attachments. This verse directly follows earlier verses (64:14) that warn believers that even family ties can sometimes become a distraction from obeying Allah.

In verse 14, Allah says:

“O you who believe! Indeed, among your wives and your children are enemies to you, so beware of them…”

Then, verse 15 clarifies that this is not to abandon love for them, but to see them as a test (fitnah) — a means through which Allah examines one’s loyalty, patience, and obedience.

This is a very complex situation that merits such a caution from God as to alert believers' hearts so that they do not allow such feelings and pressures to creep into their minds. The caution is stated again, this time as a warning against the temptation presented by wealth and children. The Arabic word used here is fitnah فِتْنَةٌ, which conveys two meanings: 

• The first is 'trial', which makes the verse mean that God puts you to trial by giving you riches and children. He tests you in this way, so always be on the alert in order to pass your test and dedicate yourself to God. 
• The second meaning is 'temptation', and in this sense the verse means that riches and children present temptations for you to indulge in sin. 

Beware then and do not allow such temptations to distract you from the way that leads to God's acceptance. Both meanings are acceptable.

Meaning and Explanation

“Your wealth and your children are but a trial (fitnah)”

• Allah reminds us that both wealth and family are blessings, but they can also divert one from obedience if one’s heart becomes overly attached to them.
• Fitnah here means a test of sincerity — will you obey Allah when your wealth or family pull you in another direction?
• It tests:
• Whether you spend wealth in Allah’s cause or hoard it.
• Whether you raise your children in faith or let them lead you away from it.
• Whether you prioritize dunya (worldly life) or ākhirah (the hereafter).

“And with Allah is an immense reward”

• Allah promises that those who resist the temptations of wealth and family — and use them in righteous ways — will receive a great reward.
• It shifts our focus: the true goal isn’t comfort in this world, but eternal success with Allah.

Supporting Verses

• Surah Al-Anfāl (8:28): 
• “And know that your wealth and your children are but a trial, and that Allah has with Him a great reward.”
• Almost identical wording, emphasizing that this is a recurring warning.
• Surah Al-Munāfiqūn (63:9): “O you who believe! Let not your wealth and your children divert you from the remembrance of Allah. And whoever does that – it is they who are the losers.”
• Surah Al-Kahf (18:46): “Wealth and children are the adornment of this worldly life, but the enduring good deeds are better with your Lord for reward and for hope.”

Prophetic Teachings (Hadith)

The Prophet ﷺ said:

• “The son of Adam says: ‘My wealth, my wealth.’ But, O son of Adam, have you any wealth except that which you gave in charity and thus spent, or that which you consumed, or that which you wore out?” — Sahih Muslim (2958)
• “Indeed, the world is sweet and green, and Allah is making you successors in it, so He will see how you act.” — Sahih Muslim (2742)

Both hadiths teach that worldly blessings are not evil — but they are temporary trusts and tests.

Lessons for Today

As we said before, this subject is very difficult to understand and act upon. Many of us may not pass this test as we often prefer the needs of our family and doll out our money for their needs, rather than setting our goal to please and prefer Allah over every wordily thing. That is to say:

• Wealth and children are blessings, not goals: They are entrusted to us to use responsibly in obedience to Allah.
• Prioritize the eternal over the temporary: Love your family — but love Allah more. Use wealth — but for righteous causes.
• The real reward is with Allah: If you sacrifice worldly ease for the sake of faith, Allah promises ajr ʿaẓīm — a tremendous reward.
• Balance is key: Islam doesn’t ask us to abandon family or possessions, but to not let them control our hearts. Let not love of wealth and family override our hearts from remembrance of Allah.

The next verse then asks believer to:

Hold Allah in awe as much as you can, and listen and obey, and be charitable. This is for your own good. And whoever remains safe from his own greediness, it is such that will prosper. (64:16) 

In Short, 64:15 teaches that the believer’s true test lies not in hardship, but in how he handles blessings.

The wealth and family we love can either lift us toward Allah — or, if misused, pull us away from Him.

Here one should also keep in view the Prophet’s (peace be upon him) saying which Tabarani has related on the authority of Abu Malik al-Ashari, saying: Your real enemy is not he whom, if you kill there is success for you, and if he kills you, there is Paradise for you; but your real enemy may be your own child who is born of your own loins, or the wealth of which you are the owner. That is why here as well as in Surah 8. Al-Anfaal, Ayat 28), Allah says: If you save yourselves from the temptation and allurements of worldly possessions and children and succeed in keeping love of them subject to the love of Allah, there are rich rewards for you with Allah. 

You may like to explanation of this verse by some of the eminent scholars of present times from our earlier post, link given below:

Which two things are a trial for the Believers?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Hold Allah in awe - And listen and obey, and be charitable, for this is for your own good

We all undertake some sort of job to ensure the sustenance of ourselves and those dependent on us. And we are always on the guard not to annoy our boss for he may terminate us, hold or slash our salary or even humiliate us in front of others for not doing our duties as desired. So we are always on our toes not to annoy our boss and go into minutest details in performance of our duty to earn good name and expect a raise in the salary or promotion. 

If we are so fearful of our boss, shouldn't we be fearful of Allah, our Creator and our Sustainer? If we perform our worldly duties sincerely, shouldn't we be sincere to the Deity that created us and sustains us? In this regard, an Arabic word Taqwa is often used, which simply means Fear of Allah. 

In Arabic literature, a word-phrase Ittaqullah (Arabic: اتقوا الله) is often used to express fear of Allah. The word "Ittaqu" (the command or imperative form of the word taqwa), and "Allah". It is found in several verses in the Quran, It has been translated variously as "fear God", "keep your duty to Allah and fear Him", "guard your duty to Allah", "be careful of (your duty to) Allah", "be pious to Allah", "be aware of Allah", to "love and be faithful to", as well as fear Allah.

Today, we have selected a verse that tells the believers to hold Allah in awe - that is we should fear our Creator for we have been asked to undertake duties in respect of Him and if some duty is not been done or done improperly, we may annoy Him. 

فَاتَّقُوا اللّٰهَ مَا اسۡتَطَعۡتُمۡ وَاسۡمَعُوۡا وَاَطِيۡعُوۡا وَاَنۡفِقُوۡا خَيۡرًا لِّاَنۡفُسِكُمۡ​ؕ وَمَنۡ يُّوۡقَ شُحَّ نَفۡسِهٖ فَاُولٰٓـئِكَ هُمُ الۡمُفۡلِحُوۡنَ‏ 

(64:16) So hold Allah in awe as much as you can, and listen and obey, and be charitable. This is for your own good. And whoever remains safe from his own greediness, it is such that will prosper.

To understand this verse correctly, we may consider a few others verses of Qur'an which will make the meaning of Holding Allah in awe will be better understood.

At another place in the Qur'an, it has been said: "Fear Allah as He should actually be feared." (Al-'Imran: 102). At still another place: “Allah does not burden anyone with a responsibility heavier than he can bear." (Al-Baqarah: 286) And here: "Fear Allah as far as you can." When these three verses are read together it appears that the first verse sets an ideal which every believer should try to attain. The second verse lays down the principle that no one has been required to exert himself. beyond his power and ability, for in Allah's Religion one has been made responsible only for what is within one's power and ability. This verse enjoins every believer to try to attain piety and consciousness of God as far as he can. He should carry out His Commands and avoid His disobedience as best as he possibly can. For if he shows laxity in this regard, he will not be able to escape punishment. However, one will not be held accountable for what was beyond one's power (and Allah alone can decide best what was really beyond a person's power and ability).

Tafsir Ibn-Kathir: 

(فَاتَّقُواْ اللَّهَ مَا اسْتَطَعْتُمْ So have Taqwa of Allah as much as you can;) meaning, as much as you are able and can bear or endure. The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah said, (When I command you to do something, do as much as you can of it, and whatever I forbid for you, then avoid it.) 

Allah's statement, (وَاسْمَعُواْ وَأَطِيعُواْ listen and obey,) means, obey what Allah and His Messenger command you to do and do not stray from it to the right or left. Do not utter a statement or make a decision before Allah and His Messenger issue a statement or decision. Do not ignore what you were ordered to do, nor commit what you were forbidden from doing.

Encouraging Charity, Allah the Exalted said, (وَأَنْفِقُواْ خَيْراً لاًّنفُسِكُمْ and spend in charity; that is better for yourselves.) meaning, give from what Allah has granted you to your relatives, the poor, the needy and the weak. Be kind to Allah's creatures, just as Allah was and still is kind with you. This will be better for you in this life and the Hereafter. Otherwise, if you do not do it, it will be worse for you in this life and the Hereafter. 

Allah said; (وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ And whosoever is saved from his own greed, then they are the successful ones.) A similar verse appears at the end of 9th verse of Surah 59. Al Hashr, where we also mentioned the relevant Hadiths (reproduced herein under:

(وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ and whosoever is saved from his own greed, such are they who will be the successful.) indicating that those who are saved from being stingy, then they have earned success and a good achievement. 

Imam Ahmad recorded that Jabir bin `Abdullah said that the Messenger of Allah said:

(Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection. Be on your guard against being stingy, for being stingy is what destroyed those who were before you. It made them shed blood and make lawful what was unlawful for them.) Muslim collected this Hadith. 

Ibn Abi Hatim recorded that Al-Aswad bin Hilal said that a man said to `Abdullah (bin Mas`ud),"O Abu `Abdur-Rahman! I fear that I have earned destruction for myself.' `Abdullah asked him what the matter was and he said, "I hear Allah's saying:

(And whosoever is saved from his own greed, such are they who will be successful.) and I am somewhat a miser who barely gives away anything.' `Abdullah said, "That is not the greed Allah mentioned in the Qur'an, which pertains to illegally consuming your brother's wealth. What you have is miserliness, and it is an evil thing indeed to be miser.'

Yusuf Ali Explanation: 

"Fear Allah" combined with "as much as you can" obviously means: "lead lives of self-restraint and righteousness": the usual meaning of Taqwa: see note to to ii. 2 (reproduced herein under for better understanding):

(2:2 This is the Book; in it is guidance sure without doubt to those who fear Allah) Taqwa and the verbs and nouns connected with the root, signify: (1) the fear of God which according to the writer of Proverbs (i.7) in the Old Testament is the beginning of Wisdom; (2) restraint, or guarding one's tongue, hand, and heart from evil; (3) hence righteousness, piety good conduct. All these ideas are implied; in the translation, only one or other of these ideas can be indicated according to the context. See also xivii 17; and ixxiv 56

Charity is meant to help and do good to other people who need it. But it has the highest subjective value for the person who gives it. Like mercy "it blesseth him that gives and him that takes". It purifies the giver's soul: the affection that he pours out is for his own spiritual benefit and progress. Cf. Coleridge: "He prayeth best who loveth best all things both great and small, for the Great God Who loveth us, Who made and loveth all".

Cf. lix. 9. Our worst enemy is within ourselves, -the grasping selfishness which would deprive others of their just rights or seize things which do not properly belong to it. If we can get over this covetous selfishness, we achieve real Prosperity in justice and truth.

Tafsir Qur'an Wiki: 

The believers are admonished to do their best to remain God-fearing and to obey God's orders. Here we see an aspect of God's care as He restricts what is expected of the believers to that which remains within their power and ability. He knows the limit of what they can do in obedience of Him. The Prophet says: "When I give you an order, do it as best you can, and when I prohibit something, refrain from it completely." [Related by al-Bukhari and Muslim.]

Limits cannot be set on obeying an order to do something. Therefore, what is within one's ability and power is sufficient. On the other hand, prohibition cannot be divided. It is required in full.

They are also called upon to be generous in what they donate: "And be charitable. That will be best for you."  Normally, they spend their money on their own needs. God instructs them to spend in charity what is good for themselves. Thus, when they are charitable, they are actually spending their money on what is good for themselves. The surah also depicts meanness as a plague, one they must try to get rid of.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 64. At-Taghābun - The day of Loss and Gain, already published.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 2a | 3 | 3a | 5 | 6 | 7 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Surah At Taghabun (Mutual Loss and Gain): Summary of 64th Chapter of the Holy Quran

Sūrat at-Taghābun is part of the 28th Juz' / Part of the Holy Qur'an with 18 verses and 2 rukuh. And of the five agreed upon surahs that fall under the category of Al-Musabbihat (The Praisers, which are the surahs that declare Allah’s perfection) is the last surah. It  takes its name from the sentence Dhalika yaum-ut taghabun of verse 9. The theme of this Surah is an invitation to the Faith, obedience (to Allah) and the teaching of good morals.

The surah can be divided into three clear segments: First in which all men are addressed, Second in which Disbelievers are dealt with and the Third part which talks of people who listens to Allah's Divine call and believe in Him. Let us now read explanation of the Surah segmented into these three portions:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

"In the name of Allah, the Most Gracious, the Most Merciful"

The first four verses are addressed to all men, telling them that Allah alone is their Creator, Master, Ruler, and He has not made this universe without purpose and wisdom, that man has not been created and left irresponsible, so that he may act as he may please, and there should be nobody to call him to account, and that the Ruler of this universe is not a care-free and ignorant king so that he may have no knowledge of what is happening in his kingdom:

1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
2. He it is Who created you, then some of you are disbelievers and some of you are believers. And Allah is All-Seer of what you do.
3. He has created the heavens and the earth with truth, and He shaped you and made good your shapes, and to Him is the final Return.
4. He knows what is in the heavens and on earth, and He knows what you conceal and what you reveal. And Allah is the All-Knower of what is in the breasts (of men).

The verses 5-10 are addressed to those men, who do not believe in the invitation of the Qur'an. Right from the outset, the disbelievers have been asked that haven't they received the news of those, earlier than therm, who declined the Divine calling?  And it is made amply clear that the evil they tasted in the world in consequence of their misdeeds was neither the real punishment of their crimes nor the full punishment since a day is yet to come when everyone will taste the reward or otherwise of one's deeds. And that in historical events there is a sign which will show conclusively to the one who considers this deeply that the torment of the Hereafter is inevitable, as warned by the Messengers. One can also judge from this how terrible it will be. This knowledge will fill one with such fear that will keep him on the straight way:

5. Has not the news reached you of those who disbelieved afore time? And so they tasted the evil result of their disbelief, and theirs will be a painful torment.6. That was because there came to them their Messengers with clear proofs (signs), but they said: "Shall mere men guide us?" So they disbelieved and turned away (from the truth), and Allah was not in need (of them). And Allah is Rich (Free of all wants), Worthy of all praise.7. The disbelievers pretend that they will never be resurrected (for the Account). Say (O Muhammad ): "Yes! By my Lord, you will certainly be resurrected, then you will be informed of (and recompensed for) what you did, and that is easy for Allah.8. Therefore, believe in Allah and His Messenger (Muhammad ), and in the Light (this Qur'an) which We have sent down. And Allah is All-Aware of what you do.9. (And remember) the Day when He will gather you (all) on the Day of Gathering, that will be the Day (to determine) mutual loss and gain (i.e. loss for the disbelievers as they will enter the Hell-fire and gain for the believers as they will enter Paradise). And whosoever believes in Allah and performs righteous good deeds, He will remit from him his sins, and will admit him to Gardens under which rivers flow (Paradise) to dwell therein forever, that will be the great success.10. But those who disbelieved (in the Oneness of Allah - Islamic Monotheism) and denied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they will be the dwellers of the Fire, to dwell therein forever. And worst indeed is that destination.

From verses 11-18 onward, the discourse now turns to the believers. While reading this this last portion of the surah, one should keep in mind the fact that at the time when these verses were revealed. Muslims were passing through great hardships. After years of persecution at Makkah they had left their homes and emigrated to Madinah, where the sincere Muslims who had given them refuge had been doubly burdened, who have now been promised to gain double of what they have loaned to Allah by helping their brethren:

11. No misfortune ever befalls unless it be by Allah's leave. And whosoever has faith in Allah, Allah directs his heart along the Right Path. Allah has knowledge of everything.12.  Obey Allah, and obey the Messenger (Muhammad ), but if you turn away, then the duty of Our Messenger is only to convey (the Message) clearly.
13. Allah there is no god but He; in Allah should the believers put all their trust.14. O you who believe! Verily, among your wives and your children there are enemies for you (i.e. may stop you from the obedience of Allah), therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily, Allah is Oft-Forgiving, Most Merciful.
15. Your wealth and your children are only a trial, whereas Allah! With Him is a great reward (Paradise).
16. So keep your duty to Allah and fear Him as much as you can; listen and obey; and spend in charity, that is better for yourselves. And whosoever is saved from his own covetousness, then they are the successful ones.
17. If you lend to Allah a goodly loan (i.e. spend in Allah's Cause) He will double it for you, and will forgive you. And Allah is Most Ready to appreciate and to reward, Most Forbearing,
18. All-Knower of the unseen and seen, the All-Mighty, the All-Wise.

You may now like to listen to Arabic recitation of Sūrat at-Taghābun with English subtitles:

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand). 

Photo | References: | 1 | 2 | 3 | Al-Musabbihat |
An effort has been made to gather explanation of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, those wanting detailed explanations and tafsir (exegesis), may refer to sites the references of which are given above.

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