A passage from Al Qur’an that sums up the complete sovereignty of Allah in both the seen and unseen realms

Al Qur'an is a Divine Scripture for understanding and then reflecting on each verse deeply to really understand the Divine wisdom. Sometimes, one verse is sufficient to understand the text of the verse, while sometimes the preceding and proceeding verses are also to be studies to understand what hinges inside the loop. This is very necessary because many a believers and non Muslims sometimes bog down to understand the context under which a verse is being read. Therefore it is essential to keep the context of a verse in view to  fully comprehend what is being said.

Today we share the the final verse of Surah Yā-Sīn يٰسٓ, which serves as a majestic conclusion to the surah. After presenting evidence of Allah's power throughout creation and answering the denial of resurrection, Allah ends by declaring His absolute sovereignty over everything that exists. As our explanation will unfold, we will discover this last verse to be the last verse of a passage which sums up the complete sovereignty of Allah in both the seen and unseen realms.

The Verse (Qur'an 36:83)

(فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ)

"So exalted is He in Whose Hand is the dominion of all things, and to Him you will be returned."

Context of the Verse

Verses 36:77–83 form one complete passage about the resurrection (al-baʿth). The Quraysh mocked the Prophet ﷺ when he spoke about life after death. According to authentic reports recorded by early exegetes such as Ibn Kathīr and al-Ṭabarī, a man from Quraysh (commonly identified as Ubayy ibn Khalaf) brought a decayed bone to the Prophet ﷺ, crushed it into powder, and asked mockingly: "Who will give life to these bones after they have decayed?"

Allah revealed this passage in response. The verses answer step by step:

36:77 – Man forgets that Allah created him from a drop of fluid.

36:78 – He presents the decayed bones as an argument against resurrection.

36:79 – Allah replies: the One who created them the first time will revive them.

36:80 – Allah reminds people that He brings fire from green trees—bringing apparent opposites together.

36:81 – The Creator of the heavens and earth can certainly recreate human beings.

36:82 – Allah's creative command is effortless: "Be," and it is.

36:83 – Therefore, Allah alone possesses complete dominion over everything, and all creation will ultimately return to Him.

Thus, verse 83 is the conclusion of the Qur'an's argument.

Explanation by Classical Scholars

1. Ibn Kathīr

Ibn Kathīr explains that after proving resurrection through multiple rational signs, Allah concludes by glorifying Himself. The phrase: "In Whose Hand is the dominion (malakūt) of everything" means that every kingdom, creature. soul, event and decree is under Allah's complete authority. Nothing escapes His power.

The verse also reminds believers that resurrection is certain because the One who owns all creation can restore it without difficulty.

2. Al-Ṭabarī

Al-Ṭabarī explains that malakūt refers to Allah's absolute and unrestricted sovereignty whereas human beings possess temporary ownership. Allah possesses the ownership, authority, control, command, without limitation. Therefore returning mankind to life is no more difficult than creating them initially.

3. Al-Qurṭubī

Al-Qurṭubī says the verse teaches two fundamental beliefs: (1) Allah alone possesses absolute dominion. (2) Everything else is merely entrusted to human beings.

Besides, every human being "will be returned to Him." This return includes: judgment, accountability, reward, and punishment.

4. Abul A'la Maududi

According to Abul A'la Maududi, Surah Yā-Sīn (36:83) is the natural conclusion of Allah's argument proving the reality of resurrection. After demonstrating that He created humanity from nothing, revives the dead earth, controls the heavens and the earth, and merely says "Be," and it is (36:82), Allah declares: "So exalted is He in Whose Hand is the dominion (malakūt) of all things, and to Him you will be returned." Maududi explains that malakūt signifies Allah's absolute, unrestricted sovereignty over every aspect of creation—nothing exists, functions, or continues except by His will. Since He is not only the Creator but the continual Owner and Ruler of everything, resurrecting mankind is no more difficult than creating them in the first place. The verse therefore affirms both Tawḥīd (Allah's exclusive lordship) and Ākhirah (the certainty of the Hereafter): because everything belongs to Allah, every human being must inevitably return to Him for judgment. For believers today, it is a reminder that our lives, wealth, authority, and achievements are only temporary trusts, and true success lies in living according to the guidance of the One in whose Hand rests the dominion of all things.

Thus the verse links Allah's sovereignty directly with human responsibility.

The Meaning of "Malakūt"

The word malakūt is stronger than mulk (kingdom). Scholars explain that Mulk refers to kingship or dominion. Thus Malakūt emphasizes complete, perfect, unlimited sovereignty and control, including both the seen and unseen realms.

It encompasses: galaxies, angels, atoms, hearts, life, death, destiny, and every law governing creation. Nothing exists independently of Allah.

Relationship with Verse 82

The earlier Verse 82 says: "His command, when He intends a thing, is only to say to it, 'Be,' and it is." And Verse 83 answers the obvious question: Why is Allah's command so effective? Because: He owns absolutely everything. His will is never resisted because His sovereignty is complete.

Connection with Other Qur'anic Verses

• Surah Al-Mulk (67:1) "Blessed is He in Whose Hand is all dominion." Both verses emphasize Allah's unrestricted authority over creation.
• Surah Āl ʿImrān (3:26) "Say: O Allah, Owner of Sovereignty, You give sovereignty to whom You will and take sovereignty away from whom You will." - Human political power exists only by Allah's permission.
• Surah Al-Fātiḥah (1:4) "Master of the Day of Judgment." - Since everyone returns to Allah, He alone judges with perfect justice.
• Surah Al-Baqarah (2:156) "Indeed we belong to Allah, and indeed to Him we shall return."

The ending of Yā-Sīn echoes this central Qur'anic truth.

Applicability Today

1. Ownership is temporary

• Modern society often encourages people to think in terms of: "my wealth," "my career," "my influence," and "my achievements."
• This verse reminds us that we are stewards, not absolute owners. Our possessions, abilities, and opportunities are trusts from Allah to be used responsibly.

2. Power belongs to Allah

A study of history of bygone days and our immediate surroundings tell us that:

Governments rise and fall.

• Economies flourish and decline.
• Technology advances rapidly.

Yet all worldly power remains limited and temporary. The verse encourages believers not to place ultimate hope or fear in human authority but in Allah, whose dominion encompasses all things.

3. Accountability gives life purpose

The reminder "to Him you will be returned" shapes ethical decisions. Knowing that every action will be reviewed by Allah encourages honesty, justice, compassion, and restraint even when no one else is watching.

4. Hope during hardship

When circumstances seem beyond our control—illness, loss, injustice, or uncertainty—this verse reassures believers that nothing lies outside Allah's knowledge or authority. While it does not promise immediate relief, it affirms that events unfold under the care of the One whose dominion is complete.

5. Humility before the Creator

Scientific discoveries reveal extraordinary complexity in the universe, from galaxies to cells. Rather than diminishing faith, the verse invites believers to see every aspect of creation as belonging to and governed by Allah.

A Reflective Summary

Surah Yā-Sīn closes not with an argument but with glorification. After demonstrating that the One who created humanity from nothing can certainly resurrect them, Allah declares: "Glory be to Him in Whose Hand is the dominion of everything." Classical scholars explain that this verse affirms Allah's absolute sovereignty over the seen and unseen worlds and reminds every person that life culminates in a return to Him for judgment. For believers today, it offers a comprehensive worldview: our lives, possessions, abilities, and futures are trusts from Allah, and true wisdom is to live with humility, gratitude, and the constant awareness that the One who owns everything is also the One to whom we will all return.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 36. Yā-Sīn already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A single verse from Surah Yā Sīn يٰسٓ that combines four major theological realities

Al Qur'an is a book of Divine wisdom for the men of wisdom. Every verse embodies in itself much deeper meaning than what is apparent for the ordinary. If one ponders over each verse of Al Qur'an, new windows start top open to broaden one's horizon and level of understanding of Divine wisdom. We have been sharing selected verses that make us better believers, thus better humans.

Surah Ya Seen  يٰسٓ, the 36th Surah / Chapter of Al Qur'an is one such Surah wherein wisdom is seen hidden under every verse and scholars have been trying to dig in what is hidden in the back end. Today we share its 12th verse that combines four theological realties in it for the information of our readers. Here we go:

اِنَّا نَحۡنُ نُحۡىِ الۡمَوۡتٰى وَنَكۡتُبُ مَا قَدَّمُوۡا وَاٰثَارَهُمۡؕ وَكُلَّ شَىۡءٍ اَحۡصَيۡنٰهُ فِىۡۤ اِمَامٍ مُّبِيۡنٍ‏ 

(36:12) We shall surely raise the dead to life and We record what they did and the traces of their deeds that they have left behind. We have encompassed that in a Clear Book.

Context within Surah Yā Sīn

Surah Yā Sīn is often called “the heart of the Qur’an” because it powerfully reminds the believers of (1) Resurrection (Ākhirah), (2) Accountability, (3) Truth of revelation, (4) Consequences of belief and disbelief.

In the Immediate context (36:7–12): Allah reassures the Prophet ﷺ that though Many people deny resurrection  and mock Divine warnings, their rejection can not cancel accountability and that every deed is preserved and Resurrection is certain.

Therefore 36:12 comes as a decisive theological statement and even if people deny, nothing is lost, nothing is forgotten, and nothing escapes judgment.

The Four Major Theological Realities in 36:12

This single verse contains four foundational pillars of Islamic belief.

• Reality of Resurrection (إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ) - “Indeed, We give life to the dead”
• This is direct refutation of denial of the Hereafter and that Emphatic structure (inna - naḥnu) stresses certainty and that Life after death is not symbolic, but literal.
• Related verses:
• “He will revive them Who created them the first time.” (36:79)
• “Then you will surely be resurrected.” (23:16)
• Personal Accountability (وَنَكْتُبُ مَا قَدَّمُوا) - “We record what they sent ahead”
• This refers to: intentional deeds, words, choices, acts of obedience or sin
• “Sent ahead” implies: You are forwarding deeds to the Hereafter and Nothing is truly “past”
• Elsewhere in Al Qur'an it is said: “Every soul will find what it did present.” (3:30)
• Ongoing Impact of Actions (وَآثَارَهُمْ) - “And their آثار (traces / footprints)”
• This is one of the most profound elements of the verse.
• Āthār includes: knowledge you taught, good or bad example you set, children you raised, systems you supported and the harm or benefit that continued after death
• Supporting hadith: “When a person dies, his deeds end except three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.” (Ṣaḥīḥ Muslim)
• This is how Islam teaches moral ripple effects — deeds outlive bodies.
• Absolute Divine Knowledge & Justice (وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ) - “Everything We have precisely enumerated”
• The last part of the verses emphasises that Nothing is forgotten, nothing exaggerated  and nothing is unjust
• “Not even the weight of an atom will be overlooked.” (21:47)

Meaning of the Ending Phrase: إِمَامٍ مُّبِينٍ (Imām Mubīn)

This is ending phrase of the verse which has been discussed deeply by classical scholars. Let us expand this in the light of explanation by some of the scholars:

• Linguistic meaning: 
• Imām إِمَامٍ : 
• From the root أ م م meaning to lead, to be in front, to be followed. In Arabic, imām does not only mean a person, but it can also mean: (1) a master record, (2) a comprehensive register, (3) something that guides or governs other records, (4) Something that is followed, a comprehensive reference
• That is as mentioned in AL Qur'an: “The Day We will call every people with their imām.” (17:71), meaning their record / leader / standard
• Mubīn مُّبِينٍ : Clear, Manifest, Fully explained, and leaving no ambiguity or error
• Imām Mubīn combined thus means the absolutely clear, all-encompassing Divine register (the Preserved Tablet) in which Allah has recorded every deed, event, and consequence without error or omission.
• Scholarly explanations (Ahl al-Sunnah consensus)
• The Preserved Record (al-Lawḥ al-Maḥfūẓ): Most Scholars / mufassirūn (like Ibn Kathīr, Ṭabarī, Qurṭubī) are of the opinion that it refers to Allah’s complete register of all events - Past, present, future — all encompassed as asserted elsewhere in Al Qur'an: “Indeed, it is in a Preserved Tablet.” (85:22)
• The Master Register of Deeds: 
• Other scholars are of the view that it includes the comprehensive account from which (1) individual books of deeds are produced and (2) judgment is conducted.
• That is “This Book will speak the truth against you.” (45:29)
• However, What it does NOT mean (important clarification)  is that (1) It does not refer to a human imam, (2) It does not mean hidden esoteric leadership, (3) It does not support sectarian reinterpretations - The Qur’an itself explains Qur’an.

14th century eminent scholar and exegete Ibn Kathir's explanation focuses on the comprehensive nature of divine recording, covering several key aspects: 

• Resurrection: The verse confirms the belief that Allah will surely bring the dead back to life for judgment.
• Recording of Deeds (What they send before them): All immediate actions, whether good or bad, are fully recorded in a divine register.
• Recording of Traces/Effects (wa 'atharahum): This is a key point in Ibn Kathir's tafsir. The "traces" or "effects" (athar) refer to the lasting consequences, outcomes, and influences of a person's deeds that continue after the action itself is done, or even after the person has died.
• Examples of Traces: This includes the positive or negative effects a person's actions have on future generations, society, or the environment.
• Footprints to the Mosque: Ibn Kathir includes narrations (Hadith) where the Prophet Muhammad (peace be upon him) explained that even the footprints made while walking to the mosque (for prayer) are recorded as good deeds, encouraging people to live where they are and not move closer to the mosque just to shorten the walk.
• The Clear Register (Imam Mubin): Everything is precisely computed and kept in a manifest book of record, also referred to as the Preserved Tablet (Lawh al-Mahfuz) or the person's book of deeds, which will be presented on the Day of Judgment. 

Ibn Kathir's interpretation emphasizes the individual's full accountability not only for their direct actions but also for the ripple effects those actions create during their lifetime and beyond. His method involves using related Quranic verses and Hadith to strengthen his explanation, which is why his tafsir is highly renowned in the Islamic world.

Sayyid Abul Ala Maududi, one of the eminent Muslim scholars of all times sums up this verse as  given herein under:

There are three kinds of the entries are made in the conduct-book of men. First, whatever a person does, good or bad is entered in the divine register. Second, whatever impressions a man makes on the objects of his environment and on the limbs of his own body itself, become recorded, and all these impressions will at one time become so conspicuous that man’s own voice will become audible and the whole history of his ideas and intentions and aims and objects and the pictures of all of his good and bad acts and deeds will appear before him. Third, whatever influences he has left behind of his good and bad actions on his future generation, on his society and on mankind as a whole, will go on being recorded in his account as far as they reach and as long as they remain active and operative. The full record of the good and bad training given by him to his children, the good or evil that he has spread in the society, and its impact on mankind as a whole, will go on being maintained till the time that it goes on producing good or evil results in the world.

In Wiki Qur'an, the same verse is explained as under:

Bringing the dead back to life has always been an issue fraught with argument. Therefore such people who doubt the Resurrection are warned here that whatever they do and whatever effects their deeds cause are written down, and nothing is forgotten. It is God Almighty who brings the dead back to life, records their actions and reckons everything. All this, then, is done in the perfect way that fits anything done by God. As for the ‘clear record’ and similar descriptions such as ‘the imperishable tablet’, these are most probably references to God’s perfect knowledge that transcends time and place.

Why This Verse Is Deeply Relevant Today

In today's world of digitization and excellent record keeping, tracking one's actions has become much to easy for everyone leaves behind one's digital footprints which become a source of permanent records. This is exactly what this verse means: Nothing disappears — it only transfers realms.

That is this verse is part of reframing of our lives wherein We are not just living — we are writing and that we are not just acting — we are actually planting آثار. Which means our actions today are being written on the Divine hard drives - the Divine إِمَامٍ مُّبِينٍ.

Thus Qur’an 36:12 declares that Allah will resurrect the dead, record every deed and its lasting effects, and preserve all of it in a perfectly clear Divine register. It establishes resurrection, accountability, moral continuity, and absolute justice — reminding humanity that nothing they do vanishes, and nothing escapes Divine knowledge.

Final reflection: The verse can be summed up in just one line "Your body will return to dust, but your آثار will still speak."

You may refer know more about Surah Ya Sīn from our reference page: Selected Verses from Sürah 36. Yā-Sīn already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

| Resource Reference: | 1 | 2 | 3 | 4 | Google / ChatGPT

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Beware of the day when our mouths will be sealed and our limbs will speak instead as witnesses

Man is too busy in his life to attain and maintain a position of authority or even "respect" by all means one can think of. Generally, the affluent and the demagogues hurt others, usurp their rights and loot others wealth so that their coffers swell and give him an edge over others. This has been true since ages and history is replete with such examples. Likewise, the idolaters and the denial of existence of One True God and associating worldly deities with Him will be at loss when they would find none of their worldly gods coming forward to save them. And many such actions, though make the man a success in this world, will turn out tp be his doom on the Day of Judgement. 

Surah Yā Sīn (36:65) is a striking verse about the Day of Judgment - a day when instead of people speaking, their limbs will speak to testify the harm they had brought to others on instructions of their master. A dreadful day when a person will not be able to present any justification to his worldly acts for his own limbs will be witness against him. 

The Verse

"Today We shall seal their mouths, and their hands will speak to Us, and their feet will testify to what they used to earn." (Qur’an 36:65)

Context

This verse appears in a passage (36:60–70) where Allah warns the disbelievers about the consequences of rejecting His message. It shifts the scene to the Day of Resurrection, showing how ultimate justice will be done.

Explanation

• "We shall seal their mouths" On that Day, Allah will prevent people from lying or making excuses. No verbal defense will be possible because their tongues will be silenced.
• "Their hands will speak to Us" 
• Their hands will testify to the actions they committed — whether righteous or sinful.
• This indicates that Allah will cause our own body parts to become witnesses against us.
• "Their feet will testify" The places we walked to — good or evil — will be exposed. Our feet will bear witness to our choices.

Here only the evidence to be given by the hands and the feet has been mentioned. But at other places it has been said that their eyes and their ears and their tongues, and the very skins of their body, will tell how they had been employed in the world.

* Read detailed explanation / tafsir / exegesis of the verse from our earlier post: The Day when hands will speak and feet shall bear witness to their evil deeds 

Supporting References from Qur’an

This is not the only warning that Allah has sounded to the man. There are many other verses with similar them in Al Qur'an:

• Sürah 41. Fussilat:20–21 — "When they come near it (Hell), their hearing, sight, and skins will testify against them about what they used to do. They will say to their skins, ‘Why do you testify against us?’ They will reply, ‘Allah, who gave speech to all things, gave us speech…’"
• Surah HaMim-Sajdah, Ayat 20:  Then, when all will have reached there, their ears and their eyes and their very skins will bear witness against them concerning what they had been doing in the world. 
• Sürah 17. Al Isra:36  We are warned that hearing, sight, and hearts will be questioned.
• (Surah 24 Nur:24) (Let them not be heedless of) the Day when their own tongues, their hands, and their feet shall all bear witness against them as to what they have been doing.

Here a question arises: On the one hand, Allah says: We shall seal their mouths, and on the other hand, in the verse of Surah An-Noor, He says: Their tongues will bear testimony against them. How can these two things be reconciled? The answer is: To seal the mouths means to deprive them of their power of speech. That is, after this they will not be able to say whatever they like with their tongue. The testimony of their tongues means that their tongues themselves will tell how the wicked people had used them, what blasphemies and lies they had been made to utter, what mischief they had invented and what falsehoods they had been made to say on different occasions.

Hadith Reference: Prophet ﷺ said:

"On the Day of Judgment, the servant’s feet will not move until he is asked about his life, how he spent it; about his knowledge, what he did with it; about his wealth, how he earned it and how he spent it; and about his body, how he used it." (Tirmidhī 2416)

Lessons for Us

The Divine Scriptures and the prophets of Allah have been warners only, cautioning the man of a Day that will come one day, even long after our death when our bones would have become dust. It is up to the man to take heed of such warnings and live a life to please Allah and none else.

• We are accountable — even our bodies will speak truth on Judgment Day.
• Avoid hypocrisy — lies and excuses won’t work; only our deeds matter.
• Guard our actions — hands, feet, eyes, ears, and tongues will all testify.
• Live in awareness of Allah — this is the essence of taqwā.

This verse thus depicts a terrible scene, one that we can hardly contemplate: We all will have to face one day. The day when everyone will et each other down; their own bodies give witness against them; their personalities are torn apart with each part claiming that the other is lying. Each organ in their bodies returns to their Lord separately, in full submission to Him. 

Time is now to purify our thoughts and keep our limbs directed to actions that please Allah and do not hurt others. Remember, when we die, there is no chance to redo our worldly actions - cash on the time we have now to straighten our dossiers honestly, hoping Allah will forgive us.

You may refer to more Selected Verses from Sürah 36. Yā-Sīn already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Selected verses from Sürah 36. Yā-Sīn

Sürah Yā Sīn يٰسٓ, (the *letters 'Yā'' and 'Sīn') is the 36th Sürah (chapter) of the Quran. It has 83 āyāt (verses). A study of the style shows that it was either sent down during the last stage of the middle Makkan period, or it is one of those Sürahs, which were sent down during the last stage of the Holy Prophet's stay at Makkah. While the surah begins in Juz' 22, most of it is in Juz' 23.

*   Like the disjoined letters of Yā-Sīn, there are many other Sürahs too that begin with disjoined letters. Please read about these Sürahs at: Understanding the Holy Quran: Huroof Muqatta’at - Disjoined Letters

The Sürah is considered as one of the most important Sürahs of Al Qur'an often labelled as The Heart of the Qur’an” (قلب القرآن) by many a scholar, though based on a Dai'f Hadith attributed to Messenger of Allah (ﷺ) in Tirmidhī, 2887. 

We have already shared the Tafseer / Exegesis of the Surah, and by the links given herein under, one can imagine the importance of this Surah, requiring detailed analysis and explanation:

| Summary | Exegesis / Tafseer : Part I (Ruku 1-3, verses 1-50) | Part II (Ruku 4-5, verses 51-83) |

While one needs to read and explore the many facets of this Surah from links given above, herein under we will only present a condensed overview of the entire Sūrah, for the scope of this post is to only to introduce the Sūrah and provide links to some of the selected verses from this Sūrah for selective reading / references. The following condensed overview includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Why this Sürah is given so much of importance?

• Central Message of the Qur’an: It summarizes the Qur’an’s themes — Tawḥīd (Oneness of Allah), Risālah (Prophethood), and Ākhirah (Hereafter).
• Ease in Recitation & Reflection: Its style is rhythmic, eloquent, and easy to memorize, touching the heart directly.
• Blessings in Hadith:
• Prophet ﷺ said: “Recite Yā Sīn over your dying ones.” (Abū Dāwūd, 3121) – it comforts the soul and reminds of Allah’s mercy.
• Another narration: “Yā Sīn is the heart of the Qur’an. Whoever recites it, seeking the pleasure of Allah, will have his sins forgiven.” (Tirmidhī, 2887).

Subjects Covered

• The Qur’an as guidance and warning.
• Consequences of rejecting prophets.
• Allah’s signs in nature and creation.
• Resurrection and accountability.
• The certainty of divine justice.

Main Themes

• Affirmation of the Qur’an’s truth (vv. 1–12).
• The Qur’an is a revelation to warn and guide.
• People who reject are blind to truth, but their records are preserved.
• Story of the Town & Messengers (vv. 13–32).
• A city where messengers were sent; one man (Ḥabīb al-Najjār) supported them and was martyred, entering Paradise.
• Lesson: truth is resisted, but sincere believers are honored by Allah.
• Signs of Allah in Creation (vv. 33–44).
• Reviving dead land with rain, pairing of creatures, ships sailing the seas.
• All point to Allah’s power.
• Warnings & Scenes of Resurrection (vv. 45–76).
• People mocked warnings, but the Day of Judgment will expose them.
• On that Day, mouths will be sealed, and hands and feet will testify (v. 65).
• Warning to the idolaters (vv. 74-75)
• Proof of Resurrection (vv. 77–83).
• A man mocks resurrection holding decayed bones; Allah responds: The One who created the first time will bring it back.
• Ends with: “So glory be to Him in Whose hand is the dominion of all things, and to Him you will be returned.” (36:83).

Lessons for Us Today

• Faith in Prophethood and Qur’an – Truth may be rejected, but it always prevails.
• Supporting Truth Brings Eternal Reward – Like Ḥabīb al-Najjār, even one person’s faith and courage can change history.
• Reflect on Nature – The cycles of rain, growth, and pairs in creation are reminders of Allah’s Oneness.
• Accountability – Our bodies themselves will testify; nothing can be hidden from Allah.
• Hope and Comfort – For the dying and their families, reciting Yā Sīn reminds of Allah’s mercy, forgiveness, and the reality of the Hereafter.

In summary: Surah Yā Sīn is central because it captures the Qur’an’s heart — faith, guidance, warning, resurrection, and divine justice. It softens the heart, strengthens belief, and prepares us for the Hereafter.

Herein under are some of the selected verses / overview and scholar's interpretation of many facets of Sürah Yā-Sīn:

• What do we learn from Surah 36 Yaseen: Be the light - even if you stand alone (An insight into Sürah Yā-Sīn by eminent Muslim scholar Nauman Ali Khan)
• Verse 12: A single verse from Surah Ya Seen that combines four major theological realities 
• Verses 13-29: Lessons from story of Three Prophets in Al-Qurʾān (Sürah 36. Yā-Sīn) and their Lone Defender
• Verse 33: Let the dead earth be a Sign for them - The metaphor of dead land revived by rain
• Verse 65: 
• The Day when hands will speak and feet shall bear witness to their evil deeds 
• Beware of the day when our mouths will be sealed and our limbs will speak instead as witnesses
• Verse 68: Whomsoever We grant a long life, We reverse him in his constitution
• Verses 74-75: Beware of the day when Idolaters will find their trust in idols vain
• Verses 77-83: A passage from Al Qur’an that sums up the complete sovereignty of Allah in both the seen and unseen realms

In time we shall add more selected verses from Sürah Yā-Sīn, In Sha Allah

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Resource References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware of the day when Idolaters will find their trust in idols vain

Genesis of idolatry is almost as old as a few generations after Adam عليه السلام who laid the foundation of Tawḥīd (pure monotheism) and his descendants worshiped Allah alone. But man did not want to identify an invisible God as his direction of worship and initially made statues of their righteous or the pious to honour them. AS per Al Qur'an, it was the time of Prophet Nūḥ (Noah, عليه السلام) when this practice went underway. 

“And they said, ‘Never leave your gods: Wadd, nor Suwāʿ, nor Yaghūth, Yaʿūq and Nasr.’” (Qur’an 71:23).

"Wadd, nor Suwāʿ, nor Yaghūth, Yaʿūq and Nasr" were originally pious men, but later turned into idols. And from then on, there was no ending. Idolatry thrived since then and continues unabated in many cultures of the world even today.

Why Do People Go Towards Idolatry?

Before we share the verses 74-75 from Sürah 36. Yā-Sīn, let us briefly have a run down on why do people go towards idolatry. Some of the reasons are mentioned herein under:

• Emotional Attachment 
• People loved saints, heroes, or ancestors and wanted to keep their memory alive.
• This love slowly turned into veneration → then worship.
• Desire for “Tangible” God 
• Since Allah is unseen, some feel comfort in visible objects (statues, symbols) to focus devotion.
• Qur’an mentions: “They worship besides Allah things that neither harm them nor benefit them.” (10:18).
• Intermediaries (Shirk in worship)
• People thought idols could bring them closer to God.
• Qur’an: “We only worship them so they may bring us nearer to Allah.” (39:3).
• Cultural & Social Influence: Idolatry often spreads because it becomes part of traditions, festivals, and identity.
• Whispering of Shayṭān (Satan)
• Idolatry is one of the greatest tricks of Shayṭān.
• Qur’an: “He (Satan) said: I will mislead them, and arouse in them false desires, and order them so they slit the ears of cattle and change the creation of Allah.” (4:119).

With this a very brief on the history and reasons for adopting idolatry, we turn to the verse 74-75th from Sürah 36. Yā-Sīn which gives a Divine warning to the idolaters asking them to stay away from pieces of stone made by their own hands who can do nothing to protect them from any calamity and will not come to help them in any way when they will be presented before the only Deity, God Almighty, 

The Verses:

74. وَاتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ

“Yet they have taken gods besides Allah, hoping that they might be helped.”

75.

لَّا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌۭ مُّحْضَرُونَ

“But they cannot help them; rather, they themselves will be brought forth as troops against them (on the Day of Judgment).”

Context

These verses occur in a passage where Allah exposes the futility of idol-worship. The Quraysh and other polytheists had taken idols, saints, or false deities thinking they would protect them, intercede for them, or bring them closer to God (see also 39:3).

"Unquestionably, [exclusive] devotion is to Allah. And those who take other protectors besides Him [say], "We do not worship them except to bring us closer to Allah." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide one who is a liar and a [confirmed] disbeliever." 

In these two verses, Allah reminds them:

• The false gods have no power to help.
• On the Day of Judgment, these very idols or entities will actually turn against those who worshipped them.

Detailed Explanation

• Verse 74
• The irony is highlighted: people worship things “besides Allah” in the hope of gaining protection, success, or victory. This reflects misplaced trust.
• Example: The Quraysh thought their idols around the Ka‘bah could protect them.
• Modern parallel: People sometimes put absolute reliance on wealth, status, or systems — treating them as “saviors.”
• Verse 75: Allah exposes the reality:
• The false gods cannot help their worshippers.
• On the Day of Judgment, those very beings will testify against their worshippers (see 10:28, 25:17).
• “Troops against them” means: the worshippers and their false gods will be gathered together as opposing sides, and the idols will disown their worshippers (see 2:166–167).

Cross-References from Qur’an

• 10:18: “They worship besides Allah that which neither harms them nor benefits them, and they say: These are our intercessors with Allah…”
• 29:25: “…These idols you worship instead of Allah are only a means of love between you in worldly life; then on the Day of Judgment you will deny one another and curse one another, and your refuge will be the Fire.”
• 25:17–18: Allah will question the false gods, and they will say: “Glory be to You! It was not for us to take them as protectors…”

The story of Prophet Ibrāhīm (Abraham, عليه السلام)

It would be very pertinent to mention the the story of Prophet Ibrāhīm (Abraham, عليه السلام) whose destroying the idols is one of the most powerful demonstrations against idolatry in the Qur’an. 

The Qur’anic Episode of Ibrāhīm challenging  idol-worship is mentioned in (Surah al-Anbiyāʾ 21:51–70)

• He reasoned with his people: “What are these statues to which you are devoted?” (21:52). To which they replied that their forefathers worshiped them. He said: “Indeed, you and your forefathers have been in manifest error.” (21:54).
• The Idol-Smashing Event When his people left for a festival, Ibrāhīm entered their temple and  smashed all the smaller idols but left the biggest idol intact. (Qur’an: “So he broke them into pieces, except the largest of them, that they might return to it.” (21:58)).
• When they returned, they were furious: “Who has done this to our gods? He is certainly one of the wrongdoers.” (21:59). They suspected Ibrāhīm, since he had spoken against idols. To this was Ibrāhīm’s Brilliant Response: “Rather, this—the biggest of them—did it. So ask them, if they can speak.” (21:63).
• His point was clear: if these idols were truly gods, why didn’t they protect themselves? And they wise did realise the truth: Qur’an: “So they returned to their (own minds) and said, ‘Indeed, you are the wrongdoers.’” (21:64). But arrogance blinded them, and they still demanded punishment for Ibrāhīm.
• To punish Ibrāhīm, there was an attempt to burn him alive. They said: “Burn him and support your gods, if you will act.” (21:68). However, Allah protected him: “We said: O fire, be coolness and safety upon Abraham.” (21:69).

This episode clearly shows that idols at their own are just stone carved images and shapes who cannot even move an inch on their own. Yet people still worship them, hoping their lives to be reformed. But they forget that it is Allah alone, and no one else no matter how pious or prophetic can help them.

Lessons for Today

• Misplaced reliance is dangerous Relying on material wealth, power, or human connections as if they are ultimate protectors is like idol-worship. Only Allah is the true Guardian.
• False intercessors are powerless Nothing — saints, leaders, wealth, ideologies — can stand before Allah unless He wills. Worship and trust must be placed only in Him.
• Accountability On the Day of Judgment, anything worshipped besides Allah will turn into a witness against its worshippers.

Related posts already published on Shirk - The act of equating anyone with One True God

• What is the Reality of Shirk - the sin of idolatry or polytheism
• Understanding Shirk - Grave sin of Associating Partners with Allah
• A parable in the Qur’an which teaches absurdity of idolatry and worshiping beings other than Allah

In short: Verses 74–75 of Surah Yā Sīn remind us that only Allah deserves reliance and worship. Any “god” — whether idol, person, or worldly attachment — will ultimately betray those who trust in it.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 36. Yā-Sīn already published.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Surah Ya Seen: Summary of 36th Chapter of the Holy Quran

Sūrah Yā-Sīn, the 36th Chapter / Surah of the Holy Qur'an with its 83 verses with five  rukus, part of the 22-23 Juzʼ  of the Qur'ān. It was revealed in later period of stay of Prophet Muhammad (peace be upon him) in Makkah. It is considered as the Heart of the Holy Qur'an. 

The name of the chapter comes from the two letters of the first verse of the chapter: Yā and Sīn. These words without any meaning in the Holy Qur'an are called "Muqatta’at" - words that have been given no meaning and include the abrogated Ayat, parables, oaths, that which should be believed in, but not implemented, these letters none but Allah (alone) knows their meanings, as against the words that are "Muhkamat" - words that are entirely clear and plain, which explain the abrogating rulings, the allowed, prohibited, laws, limits, obligations and rulings that should be believed in and implemented.

Like most of the chapter revealed in Makkah, the the theme of Sūrah Yā-Sīn is to warn the pagans of Makkah of the consequences of not believing in the Prophet hood of Muhammad (may Allah's peace and blessings be upon him) and of resisting and opposing it with tyranny, ridicule and mockery. The aspect of the warning is dominant and conspicuous although along with repeatedly giving the warnings, arguments also have been given for the correct understanding by the people. Arguments have been given for three things: [1]

• (1) For Tauhid (Oneness of Allah), from the signs of the universe and from common sense; 
• (2) for the Hereafter, from the signs of the universe, from common sense and from man's own existence itself; and 
• (3) for the Prophet hood of the Prophet Muhammad (may Allah's peace and blessings be upon him), from the fact that he was facing all kinds of hardships in the preaching of his message without any selfish motive, and from this that whatever he was inviting the people to was rational and reasonable, accepting which was in the people's own interest.

The surah ends stressing the existence of Resurrection and God's sovereign power.

Now let us read the English translation of Sūrah Yā-Sīn and brief summary of the message (s) contained therein:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

"In the name of Allah, the Most Gracious, the Most Merciful"

1. Ya-Sin.
2. By the Qur'an, full of wisdom (i.e. full of laws, evidences, and proofs),
3. Truly, you (O Muhammad ) are one of the Messengers,
4. On a Straight Path (i.e. on Allah's religion of Islamic Monotheism).
5. (This is) a Revelation sent down by the All-Mighty, the Most Merciful,
6. In order that you may warn a people whose forefathers were not warned, so they are heedless.

The opening six verses stress onto the nonbelievers of Makkah that Muhammad (peace be upon him) is one of many messengers that Allah had sent before him to warn them for their forefathers did not listen to earlier messengers and remained heedless.  

Reference verse 7 below, a doubt may rise here: How could the forefathers of a nation to whom no warner had been sent at a particular time in the past, be held responsible for their deviation at that time? The answer is: When Allah sends a Prophet, the influence of his message and teaching spreads far and wide, and is handed down by one generation to the other. As long as this influence remains, that period cannot be said to be without the guidance. But when the influence of a Prophet's teaching dies out, or the teaching is tampered with, the appointment of another Prophet becomes inevitable. Before the advent of the Holy Prophet the influence of the teachings of the Prophets Abraham, Ishmael, Shu'aib and Moses and Jesus (peace be upon all of them) could be seen everywhere in Arabia. When the influence was about to die out, and the real teaching was also distorted, Allah chose Prophet Muhammad (peace be upon him), and made such arrangements that His message can neither be wiped out nor tampered with. [1]

7. Indeed the Word (of punishment) has proved true against most of them, so they will not believe. 8. Verily! We have put on their necks iron collars reaching to chins, so that their heads are forced up. 9. And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see. 10. It is the same to them whether you warn them or you warn them not, they will not believe.
11. You can only warn him who follows the Reminder (the Qur'an), and fears the Most Beneficent (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).

In the verse 8, setting of a barrier before them and a barrier behind them" means that the natural result of their stubbornness and pride is that they neither learn any lesson from their past history nor ever consider the consequences of the fixture. Their prejudices have so covered them from every side and their misconceptions have so blinded them that they cannot see even those glaring realities which are visible to every right-thinking and unbiased person.

This does not mean that it is fertile to preach, but it means: "Your preaching reaches every kind of people. When you come across the people of the first kind and you see that they continue to persist in their denial, pride and antagonism, you should leave them alone, but at the same time you should not feel disheartened so as to give up your mission, for you do not know exactly where among the multitudes of the people are those sincere servants of God, who would heed your admonition and fear God and turn to the right path. The real object of your preaching, therefore, should be to search out and collect this second kind of the people. You should ignore the stubborn people and gather this precious element of the society about you.

12. Verily, We give life to the dead, and We record that which they send before (them), and their traces [their footsteps and walking on the earth with their legs to the mosques for the five compulsory congregational prayers, Jihad (holy fighting in Allah's Cause) and all other good and evil they did, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book.

Verse 12 is indicative of three kinds of the entries that are made in the conduct-book of men:

• First, whatever a person does, good or bad is entered in the Divine Register. 
• Second, whatever impressions a man makes on the objects of his environment and on the limbs of his own body itself, become recorded, and all these impressions will at one time become so conspicuous that man's own voice will become audible and the whole history of his ideas and intentions and aims and objects and the pictures of all of his good and bad acts and deeds will appear before him. 
• Third, whatever influences he has left behind of his good and bad actions on his future generation, on his society and on mankind as a whole, will go on being recorded in his account as far as they reach and as long as they remain active and operative. The full record of the good and bad training given by him to his children, the Bard or evil that he has spread in the society, and its impact on mankind as a whole, will go on being maintained till the time that it goes on producing good or evil results in the world.

In verses 13-32 Allah mentions the fate of the people upon whom two messengers were sent they rejected them.

13. And put forward to them a similitude; the (story of the) dwellers of the town, when there came Messengers to them. 14. When We sent to them two Messengers, they belied them both, so We reinforced them with a third, and they said: "Verily! We have been sent to you as Messengers." 15. They (people of the town) said: "You are only human beings like ourselves, and the Most Beneficent (Allah) has revealed nothing, you are only telling lies." 

Reference Verse 15: In other words, what they wanted to say was: `Since you are human beings, you cannot be the messengers of God. " The same was the view of the disbelievers of Makkah. They also said; "Muhammad (upon whom be Allah's peace) cannot be a messenger because he is a man" In Surah Al Furqan (verse 7) such disbelievers are quoted as saying: "They say: what sort of a Messenger is he that he eats food and moves about in the streets."  

16. The Messengers said: "Our Lord knows that we have been sent as Messengers to you,17. "And our duty is only to convey plainly (the Message)." 18. They (people) said: "For us, we see an evil omen from you, if you cease not, we will surely stone you, and a painful torment will touch you from us." 19. They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah). 20. And there came running from the farthest part of the town, a man, saying: "O my people! Obey the Messengers; 21. "Obey those who ask no wages of you (for themselves), and who are rightly guided. 22. "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned. 23. "Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me? 24. "Then verily, I should be in plain error. 25. Verily! I have believed in your Lord, so listen to me!" 26. It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew! 27. "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 28. And We sent not against his people after him a host from heaven, nor do We send (such a thing). 29. It was but one Saihah (shout, etc.) and lo! They (all) were silent (dead-destroyed). 30. Alas for mankind! There never came a Messenger to them but they used to mock at him. 31. Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them. 32. And surely, all, everyone of them will be brought before Us.

Even a third messenger was sent but he too was mocked and pained and was not taken to be a man chosen to put them on the righteous path. They even murdered a a man who tried to convince them that the messengers of Allah only conveyed to them the message from the Divine Creator and needed nothing in return. But the cruel people killed him. It was then Allah’s wrath fell upon the disbelieving community, and the whole town was annihilated. This purpose of this narration was in fact a stern warning to the pagans of Makkah and the polytheists so that they should be careful in rejecting Allah’s Prophet Muhammad (peace be upon him) refrain from killing him as he was repeatedly threatened lest they also invited the wrath from Allah.

33. And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof. 34. And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein. 35. So that they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks? 36. Glory be to Him, Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not. 37. And a sign for them is the night, We withdraw therefrom the day, and behold, they are in darkness. 38. And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing. 39. And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk. 40. It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit. 41. And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)]. 42. And We have created for them of the like thereunto, so on them they ride. 43. And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help) nor will they be saved. 44. Unless it be a mercy from Us, and as an enjoyment for a while. 45. And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 46. And never came an Ayah from among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it. 47. And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error." 48. And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?" 49. They await only but a single Saihah (shout, etc.), which will seize them while they are disputing! 50. Then they will not be able to make bequest, nor they will return to their family.

In verses 33-50 various signs of Allah in Nature are mentioned. And these signs have been taken as witness by Allah: Are there not signs enough around you to bear witness to Allah? These signs include that of earth, gardens and fields full of fruits and green crops, life, light of stars and the planets that follow a set orbit and never deviating from their path. These signs include various modes of transportation that make easier for men to move about and carry their heavy cargo of trade not only on land but also in seas and rivers. A reference to the ship of Prophet Nuh (Noah, peace be upon him) is also made which saved the paired male and female of every living thing to begin the life all over again. These signs are their for men to ponder over these and learn how Allah has made their life easier so that they learn the law of goodness from these and believe in the day which shall come unexpected and men will then be asked why did not believe in Allah when he showed many of His signs as reference. Bur perhaps it would be too late for repentance ford those who mocked the word of Allah brought to them by His messengers and will face the dreadful torment from Allah.

51. And the Trumpet will be blown (i.e. the second blowing) and behold! From the graves they will come out quickly to their Lord. 52. They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Beneficent (Allah) had promised, and the Messengers spoke truth!" 53. It will be but a single Saihah (shout, etc.), so behold! They will all be brought up before Us! 54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do. 55. Verily, the dwellers of the Paradise, that Day, will be busy in joyful things.
56. They and their wives will be in pleasant shade, reclining on thrones. 57. They will have therein fruits (of all kinds) and all that they ask for. 58. (It will be said to them): Salamun (peace be on you), a Word from the Lord (Allah), Most Merciful.
59. (It will be said): "And O you Al-Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones, etc.)! Get you apart this Day (from the believers). 60. Did I not ordain for you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
61. And that you should worship Me [Alone Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is a Straight Path. 62. And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
63. This is Hell which you were promised! 64. Burn therein this Day, for that you used to disbelieve. 65. This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari, Vol. 22, Page 24] 66. And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see? 67. And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they should have been unable to go forward (move about) nor they could have turned back. [As it happened with the Jews see Verse 7:166 The Qur'an]. 68. And he whom We grant long life, We reverse him in creation (weakness after strength). Will they not then understand?
69. And We have not taught him (Muhammad ) poetry, nor is it meet for him. This is only a Reminder and a plain Qur'an. 70. That he or it (Muhammad  or the Qur'an) may give warning to him who is living (a healthy minded the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings). 71. Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners. 72. And We have subdued them unto them so that some of them they have for riding and some they eat. 73. And they have (other) benefits from them (besides), and they get (milk) to drink, will they not then be grateful? 74. And they have taken besides Allah aliha (gods), hoping that they might be helped (by those so called gods). 75. They cannot help them, but they will be brought forward as a troop against those who worshiped them (at the time of Reckoning). 76. So let not their speech, then, grieve you (O Muhammad ). Verily, We know what they conceal and what they reveal. 77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent. 78.  And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?" 79. Say: (O Muhammad ) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!" 80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith. 81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.

The last part of Sūrah Yā-Sīn deals with the Resurrection and Hereafter in verses 51-81. The man is reminded of that day when he will be taken by utter surprise for he thought that day which messengers of Allah have been promising may never come. That day, those who listened to Allah's commandments and His messengers and following the path of truth will be all smiles for they will be blessed and crowned with nearness to Allah. But what a bad day for those who sinned and disbelieved, a day when their own limbs will speak against them and bear witness to what all bad deeds they were forced to commit. And then Allah Almighty will stamp their eternal life with door to hell.

82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is!
83. So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned.

The last two Verses are very powerful that exhibit the absoluteness of Allah, the Almighty and Creator of the Universe, whose one command "Be!" and it is (verse 82) made the universe from nothing but smoke by this command and everything that He created will come to an end by the same command. So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned (verse 83).

In verse 83 for "Dominion" the Arabic word "Malakūt" has been used. Though  another Arabic word "Mulk (sovereignty)" is frequently used in the Qur'an, both this word and "Malakūt"(Dominion) have the same meaning. However, going rather deeply to differentiate between the two words, some interpreters are of the opinion that "Malakūt" refers to Allah’s Lordship over the unseen realm while "Mulk" refers to His Lordship over the visible world. In some Islamic cosmologies, this world is designated by mulk, while malakūt is understood as the level of being above this world, and above that lies the arch-angelic realm, which is designated by the term "Jabarūt." [6]

You may now like to listen to Arabic recitation of Sūrah Yā-Sīn with English subtitles:

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand)

References: | 1 | 2 | 3 | 4 | 5 | 6 |
Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, the exegesis of the chapters of the Holy Quran are basically based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. 

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