Why stories of the past are retold in Al-Qurʾān?

There always has been a rejection of AL Qur'an by polytheists and non Muslims on the ground that stories in Al Qur'an has borrowed stories from the people of the past or as mentioned in the earlier Divine scriptures. Thus they label it as a replication of past events or Al Qur'an at best being a book of history. While raising such objections against Qur'an, they fail to understand the Divine philosophy of retelling the past to those are present and the one's who will be in the future. 

It is said in Qur'an (12:111):

"Certainly in their stories is a lesson for people of understanding. This [Qur'an] is not a tale invented, but a confirmation of what was before it, and a detailed explanation of all things, and guidance and mercy for a people who believe."

It is for this reason, Al Qur’an often retells stories of previous prophets and communities — sometimes with repetition, variation, or emphasis on different details. This isn't redundancy. Rather, it serves a powerful and intentional purpose, especially for people of all times, including today.

Let us examine the WHY of retelling of stories of the people of the past:

Why Are Stories Retold in the Qur’an?

• To introduce to the Polytheists of Makkah the Evolution of the Divine Religions
• The pagans of Makkah have had no interaction with a messenger before. Thus presenting them a Divine Scripture could not be done in a vacuum.
• Beside there were some Christians and Jews in Makkah and Medina who raised the similar observations about stories from the past for some of these were already mentioned in Torah and Injeel (present day Bible).
• Thus these stories were retold to reconnect Qur'an to the past and establish a continuity of the Divine message that was already there in the form of Torah and Injeel or in the history books.
• To Teach Through Repetition and Reflection
• Human beings learn best through repetition, especially when lessons are deep or emotionally charged.
• “And We certainly have diversified in this Qur'an for the people from every example…” (Qur’an 17:89)
• Each retelling highlights a different angle — spiritual, moral, historical, or emotional.
• To Show Consistency of Divine Message
• The core message of all prophets — monotheism, justice, accountability — is consistent.
• “Indeed, this is in the former scriptures — the scriptures of Abraham and Moses.” (Qur’an 87:18–19)
• By retelling stories of Nuh (Noah), Musa (Moses), Ibrahim (Abraham), Yusuf (Joseph) and others, the Qur’an re-emphasizes:
• Oneness of God
• Oneness of Divine message
• One moral system across history
• To Support and Console the Prophet ﷺ
• Stories were revealed to Prophet Muhammad ﷺ during times of trial — especially rejection and persecution in Makkah.
• “And all We relate to you of the news of the messengers is so that We may make your heart firm thereby…” (Qur’an 11:120)
• The stories gave him strength by showing:
• He was not alone
• All prophets were rejected by their people before being vindicated
• To Provide Timeless Lessons for Humanity: Every story contains universal themes that are eternally relevant:
• Adam & Iblis: Origins of human free will, arrogance vs obedience, repentance
• Nuh (Noah): Patience with rejection, persistence in Da‘wah, trusting Allah
• Ibrahim (Abraham): Tawheed (pure monotheism), sacrifice, submission
• Musa (Moses): Speaking truth to power, liberation from oppression, leadership under pressure
• Yusuf (Joseph): Patience, resisting temptation, family dynamics, divine planning
• Lut (Lot): Warnings against social and moral corruption and homosexuality
• Musa vs Pharaoh: Tyranny vs humility, false power vs divine truth
• To Warn, Encourage, and Educate Us
• These stories are not history for entertainment, but "ʿibrah" (lessons) as Allah says:
• "Indeed, in their stories there is a lesson (ʿibrah) for people of understanding..."
• (Qur’an 12:111)
• Stories show the consequences of arrogance, injustice, corruption — and the rewards of faith, patience, and obedience.

Do These Stories Matter Today

The stories of the bygone people, their rise and fall are retold time and again so that people of the future take heed from these and do not commit the same follies as were done by the people of the past and became the reason of their destruction and extinction. However, man, always being stubborn and arrogant, never learns. Herein under is the correlation between our present with the stories so retold:

• Injustice, Racism, Tyranny: Story of Pharaoh and Musa – resist oppression with truth and faith
• Youth dealing with temptation: Story of Yusuf – resisting sin and choosing dignity over desire
• Moral corruption in society: People of Lut – warning against normalized immorality
• Loneliness, abandonment, or trauma: Stories of Yusuf, Maryam – trusting Allah in isolation
• Interfaith dialogue: Stories of Ibrahim, Musa, ‘Isa – common ground among Abrahamic faiths
• Social collapse due to arrogance and denial: Stories of ‘Ād, Thamud, and past nations – rise and fall of civilizations

Conclusion:

The Qur’an retells stories for deeper reflection “So relate the stories that they may reflect.” (Qur’an 7:176) to:

• Teach moral and spiritual truths
• Inspire reflection and action
• Connect the past to the present
• Show the universality of the human struggle
• Demonstrate that divine justice is always at work

These not just stories. They're mirrors. They reflect us — our choices, our societies, our futures.

Let us learn from the past, the arrogance of people of the earlier times who vehemently rejected the Divine Da'wah, tortured the prophets, messengers and the righteous to prevail their way of life, culture and traditions continuing down from their ancestors. Today, we stand at the crossroads as always for people of earlier Divine Scriptures are not ready to accept Al Qur'an as a Divine Scripture and Islam as a religion of God. 

Not only this, the WHY of the ultimate fate of the people who were Divinely cursed has not been ever correlated with the ills of the societies we are facing today. People are being tortured, killed and subdued by those who want to dominate and rule with no rival in sight. Today, Injustice, Racism, Tyranny is at peak and it seems we have never opened our history books and Divine Scriptures to draw lessons for us by knowing how earlier people were subjected to Divine wrath and perished, leaving behind their once mighty palaces and structure in ruins forever.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | 

Disclaimer: The material for this post has been collected from authentic references and also ChatGPT.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Selected verses from Sürah 12. Yūsuf - Prophet Josef (عَلَيْهِ ٱلسَّلَامُ)

Sürah Yūsuf - Prophet Joseph (عَلَيْهِ ٱلسَّلَامُ) is the 12th Sürah / chapter of Al-Qurʾān. It is preceded by sūrah Hud and followed by Ar-Ra’d (The thunder). It is said to have been revealed in a single sitting and is unique in this respect. Unlike the accounts of other prophets, different elements and aspects of which are related in different surahs, the life-history of Yūsuf, is narrated in this surah only, in full and in chronological order. 

The Sürah  tells the true and complete story of Prophet Yūsuf (Joseph), son of Prophet Yaqub (Jacob - عَلَيْهِ ٱلسَّلَامُ) in one continuous narrative, which is unique in the Qur’an, beside being one of the most powerful and emotionally rich chapters in the Qur'an. It not only tells the story of Prophet Yusuf (Joseph, peace be upon him) but also conveys universal lessons about patience, trust, morality, forgiveness, and divine wisdom. This surah, which also tells of the truth, according to Muslims, contained in dreams, presents many principles of how to serve Islam by relating the life-history of a prophet, who became the most renowned and respected figure in the country to which he had been sold as a slave. In fact, Surah Yusuf is not just a beautiful story — it’s a life map.

It is a Meccan Sürah revealed during a time of great hardship in the life of Prophet Muhammad ﷺ (during the Year of Sorrow, when he lost both Khadijah and Abu Talib), as a source of consolation, hope, and guidance. Thus Sürah was aimed at telling Prophet Muhammad ﷺ how the earlier prophets had endured hardships, yet they remained steadfast and finally prevailed.

Here are some of the most important verses from Sürah Yusuf along with the lessons they teach for mankind:

• Patience in the Face of Trials
• "So patience is most fitting. And Allah is the one sought for help against that which you describe." (Surah Yusuf 12:18)
• Lesson: When Prophet Yaqub (Jacob) lost his son Yusuf, he responded with sabr (patience), trusting Allah instead of breaking down in despair.
• A lesson in handling personal loss or injustice with faith and dignity.
• Temptation and Moral Integrity
• "He said, 'My Lord, prison is more beloved to me than that to which they invite me. And if You do not avert their plan from me, I might incline toward them and be of the ignorant.'" (Surah Yusuf 12:33)
• Lesson: Yusuf chose prison over sin, showing his deep commitment to purity and integrity, even when faced with seduction and false accusations.
• Teaches self-control, resisting temptation, and choosing long-term righteousness over short-term pleasure.
• Allah's Plan is Always Perfect
• "Indeed, my Lord is Subtle in what He wills. Truly, it is He who is the All-Knowing, the All-Wise." (Surah Yusuf 12:100)
• Lesson: After years of pain, Yusuf is reunited with his family and elevated in status — a reminder that Allah’s plan may take time but is always just and wise.
• Teaches trust in divine timing, even when we don't understand the reason for our trials.
• Forgiveness Over Revenge
• "He said, 'No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful.'" (Surah Yusuf 12:92)
• Lesson: Yusuf forgave his brothers, even though they tried to destroy him out of jealousy.
• A powerful lesson in forgiveness, mercy, and letting go of grudges, even when you're in a position of power.
• Speaking the Truth, Even in Difficulty
• "And the one from Egypt who bought him said to his wife, 'Make his stay comfortable. Perhaps he may benefit us or we may adopt him as a son.'" (Surah Yusuf 12:21)
• Lesson: Even when Yusuf was sold into slavery, the people around him recognized his potential.
• Teaches that value and character are not tied to status or background, and that truth and excellence shine through, even in hardship.
• Trusting Allah in Isolation
• "And he (Yusuf) said: O my Lord, prison is more beloved to me than what they are calling me to..." (Surah Yusuf 12:33)
• (also related to previous point)
• In prison, Yusuf still maintained his faith, dignity, and continued to call others to Allah, showing that faith isn't dependent on circumstance.
• Knowledge is a Trust from Allah
• "And He (Allah) taught you of the interpretation of dreams and perfected His favor upon you..." (Surah Yusuf 12:6)
• Lesson: Knowledge is not self-earned; it’s a divine gift. Yusuf's ability to interpret dreams and govern wisely was a trust, not a personal achievement.
• Teaches humility and gratitude for divine blessings.
• Beauty of Good Character
• "Indeed, he was of Our chosen, sincere servants." (Surah Yusuf 12:24)
• Lesson: Yusuf is honored for his ikhlās (sincerity), not just for his beauty or intelligence.
• Good character and sincerity are more lasting than worldly attributes.
• Responding to Jealousy with Grace
• "Kill Yusuf or cast him out to another land so the attention of your father will be only for you..." (Surah Yusuf 12:9)
• Lesson: Jealousy can lead to horrible actions, but Yusuf never retaliated. He responded with grace, patience, and trust in Allah.
• Teaches how to rise above envy and betrayal.
• Real Success is with Allah
• "My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and the earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous." (Surah Yusuf 12:101)
• Lesson: At the height of his power, Yusuf remained humble, attributing everything to Allah and asking to die as a Muslim.
• True success is not worldly status, but dying with faith and being counted among the righteous.

Conclusion:

Surah Yusuf is a masterclass in character, patience, forgiveness, and faith. It teaches that no matter how difficult your situation, if you remain truthful, pure, and patient, Allah will eventually honor you.

“Indeed, in their stories there is a lesson for those of understanding...” (Surah Yusuf 12:111)

We have already published detailed exegesis of the Surah which can be accessed from links given below:

| Overview | Exegesis: | Part 1 | Part 2 | Part 3 | Part 4 | Lessons |

We now share some of the verses from Surah Al-A'raf which have already been published covering some important messages:

• Believers! Do not relate your vision or intentions to others - verse 5
• What is patience in Good Grace (صَبۡرٌ جَمِيۡلٌ) - verse 18
• Prayer of Prophet Yaqoob (Jacob, AS) - verse 86
• My Lord! Cause me to die in submission to You, and join me, in the end, with the righteous - verse 101
• O Creator of heavens and earth! Cause me to die in submission to You - verse 101
• Why stories of the past are retold in Al-Qurʾān? -verse 111

In time we will continue to add more selected verses from Surah .7 Al-A'raf for information of our readers.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers! Do not relate your vision or intentions to others

Everyone of us dream of big things or has innovative plans to modify existing schemes or renewing these to give these a different look.  Studies (like Gollwitzer’s research) suggest that announcing your goals might satisfy your brain’s reward system, making you feel accomplished before taking action.

Yet in the competitive fields, sharing early ideas can lead to someone else acting on them before you do. Or else people may be skeptical, dismissive, or unsupportive—especially if your dream challenges norms. Their doubt can undermine your confidence. More so, you may be hit by the evil eyes of many who envy your success and want to overtake you to lead the in the competitive world. Therefore, one must weigh the prospects of success of your plan or someone borrowing your ideas and get smarter to do something you have been dreaming or planning since long. 

Remember, sharing goals is OK (in brooder term) but never share your fantasies.

This is exactly what Prophet Ya’qub ( Jacob, peace be upon him) advised to his son Yusuf (later Prophet Joseph) when the latter shared a dream with his father. This advise is referred to in the 5th verse of Surah 12. Yusuf which is part of the story of the Prophet Yusuf (Joseph, peace be upon him). Here's a relevant translation of that verse for context:

"He said, 'O my son, do not relate your vision to your brothers, or they will contrive against you a plan. Indeed Satan is to man a manifest enemy.'" — Surah Yusuf (12:5)

As the verse reads, even sharing ideas and dreams with one's brothers or even the closest relatives and friends can be devastating in realizing one's plans and aspirations.

Context and Explanation:

This verse comes after Yusuf (Joseph) tells his father Ya’qub (Jacob) about a remarkable dream he had:

“I saw [in a dream] eleven stars, and the sun and the moon; I saw them prostrating to me.” (12:4)

His father, Prophet Ya‘qub, immediately understands the significance of the dream — that Yusuf is destined for greatness, likely to be a prophet, and will have a position of high status. But instead of encouraging Yusuf to share it, Ya‘qub warns him: "Do not relate your vision to your brothers..."

Why the Warning?

Ya‘qub (Jacob) knew his other sons harbored jealousy toward Yusuf, and he foresaw that sharing such a dream might provoke envy, resentment, or worse — plotting against Yusuf.

Key Lessons:

• Not all truths should be shared openly. Even good things, like a positive vision or goal, can provoke envy in others — especially if those others already harbor jealousy or ill will.
• Understand your audience: Yusuf’s brothers were not spiritually mature or emotionally safe people to hear about a dream that placed Yusuf above them.
• Satan exploits jealousy: The verse ends by saying that “Satan is to man a clear enemy” — indicating that Satan can amplify jealousy into destructive actions, especially in vulnerable hearts.

Modern-Day Relevance:

In the extremely competitive world, one has to be very careful and cautions what he says and to whom. Any loose words or expression of one's plan can cost him very dearly, for these days everyone out there is on the look out for such slips of tongue or divulgences in exuberance. Following tips may be given due consideration in the this regard:

• This verse teaches emotional intelligence, discretion, and awareness of human nature, which are timeless principles.
• Be cautious about who you share your goals, dreams, or blessings with.
• Some people might not have your best interests at heart, even if they are close to you.
• Oversharing can sometimes invite unnecessary conflict, envy, or sabotage.

We have already published detailed exegesis of the 5th verse quoted above which can be accessed from link : Surah Yusuf (Joseph): Exegesis of the 12th Chapter of the Holy Quran - Part I (Verses 1-22)

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: A good Muslim should NEVER boast of his wealth nor expose his secrets for more posts on the subject.

You may also refer to our refer tour page: Al Qur'an - selected verses from Surah 12. Yusuf (Prophet Joseph) for more verses from this surah.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo |  An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What is patience in Good Grace (صَبۡرٌ جَمِيۡلٌ)

Patiance is the hallmark of a believer. When confronted with a setback, a loss or being devastated by a calamity, Allah advises His servants to be patient. Although, man by nature is too weak and meek, exercising patience more often than not becomes too difficult to exercise. Therefore, at number of places in Qur'an, man has been continuously advised to be patient for Allah has something better in store against what has been lost.

"And resort to patience and As Salat (Prayer) for help.  Truly Prayer is burdensome for all except the devout," (Surah 2 Al Baqarah: 45)

Above shared verse is one of so many verses from Qur'an which encourages man to resort to patience and when it becomes difficult to bear, resort to As Salat for Divine help.

But how do we exercise patience in good grace?  Can patience be in good grace, that is one is laden with the enormous grief of one's loss, yet he should be patient in good grace? And when it comes to losing something very precious, like one's beloved son, can a man be still be patient is good grace? Well, one can, provided one has complete faith in Allah and when one knows that the loss has come to him as a test and one must bear the loss gracefully and then leave rest to Allah.

This is the theme of our selected verse from 12th Chapter of Qur'an, that is Surah Yusuf (Prophet Joseph, peace be upon him) which is related to the time when young Yusuf was taken by his envious brothers, thrown in a dead well and came back with his shirt with blood stains on it and lamented to their father Prophet Yaqoob (Jacob, may peace be upon him).

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

وَجَآءُوۡ عَلٰى قَمِيـۡصِهٖ بِدَمٍ كَذِبٍ​ؕ قَالَ بَلۡ سَوَّلَتۡ لَـكُمۡ اَنۡفُسُكُمۡ اَمۡرًا​ؕ فَصَبۡرٌ جَمِيۡلٌ​ؕ وَاللّٰهُ الۡمُسۡتَعَانُ عَلٰى مَا تَصِفُوۡنَ‏  

(12:18) And they brought Joseph's shirt, stained with false blood. Seeing this their father exclaimed: "Nay (this is not true); rather your evil souls have made it easy for you to commit a heinous act. So, I will bear this patiently, and in good grace. It is Allah's help alone that I seek against your fabrication.

In Quran the term "sabr e jamil" (صبر جميل) translates to "beautiful patience." This phrase embodies a form of patience that is characterized by:

• Calm Acceptance: It reflects a serene and dignified acceptance of hardship without complaint.
• Faith and Trust in Allah: Beautiful patience involves placing trust in Allah's wisdom and timing, believing that He will provide relief or justice in due course.
• Avoidance of Grievance: It indicates refraining from expressing anger or frustration, and instead maintaining a positive attitude despite the adversity faced.

Overall, "sabr e jamil" highlights the virtue of enduring challenges with grace, dignity, and unwavering faith in God's plan.

The verse is explained as under by one of the famous Muslim scholars and exegete Sayyid Abul Ala Maududi:

The literal meaning of "good patience صَبۡرٌ جَمِيۡلٌ" implies patience that enables one to endure all kinds of troubles and afflictions in a calm, self-possessed and unemotional manner, without complaining or crying or weeping, as is worthy of great minds. 

(And this how Prophet Jacob maintained himself, knowing the foul play and said: I will bear this patiently, and in good grace. It is Allah's help alone that I seek against your fabrication. He said that he would hold his heart in patience and implore Allah's assistance, for he had faith, and knew that all that Allah does is for the best!)

Prophet Jacob's reaction to the news of Joseph's death, as depicted in the Qur'an, is different from that given in the Bible and the Talmud. According to them he was upset by the sad news and behaved like an ordinary father. The Bible says, "And Jacob rent his clothes, and put sackcloth upon his loins. And mourned for his son for many days." (Gen. 37: 34). And the Talmud says that at the sad news Jacob gave himself up to the abandonment of grief, and lay with his face to the ground.... and refused to be comforted, and cried, 'Some wild beast has devoured Joseph and I shall never see him more'; and he mourned for Joseph for many years. (The Talmud, H. Polano, pp. 78, 79).

When we contrast this picture with the one depicted in the Qur'an, we clearly see that the Qur'anic picture is that of a dignified and great personality. He is not upset in the least at hearing the sad news of his beloved son but at once gets to the bottom of the matter, and tells the envious brothers, "Your tale is false and fabricated." Then he shows "good patience" as a Prophet should and puts his trust in the help of God.  "

Now my brothers and sisters in Islam, let us review our state in state of grief and loss. Many of us, especially women, weep and cry, beat their chests and openly ask Allah the why of such calamity that befall on them and words to that effect. Whereas, the above quoted verse and its explanation teaches us to be fully composed and bear the loss with patience in good grace. 

Although it is very difficult to be calm and composed, a true believer should neither panic nor complain. Rather he would seek only God’s support against by repeatedly saying: وَاللّٰهُ الۡمُسۡتَعَانُ. This phrase وَاللّٰهُ الۡمُسۡتَعَانُ (Wallahul Musta'an) is used to call for Allah's help when one finds oneself in impossible situations and when one is confronted with teamed up people who by their lies want to defame you and tarnish your image, or when you feel sidelined and alone or devastated by a calamity or huge loss. he is said to have settled down for It should be repeatedly said when one realizes that there is no way out for him and it is Allah alone Who can render a helping hand.

When one reaches this state of peaceful mind despite the loss, he is deemed to have settled down with patience in good grace. Please share this post with people under distress and try to explain to them what is patience in Good Grace (صَبۡرٌ جَمِيۡلٌ) and why it is to be exercised despite one's difficult times. May Allah be always there to help us out of our difficult times. Ameen

Please listen to a short video clip on patience in good grace by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Selected verses from Al-Qurʾān about Sabr   "صبر "   / Patience

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

Photo | Tafsir References: | 1 | 2 | 

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prayer of Prophet Yaqoob (Jacob, AS)

The patience and unflinching faith and trust in Allah of Prophet Yaqoob (Jacob, may peace be upon him) [Yaqub ibn Ishaaq ibn Ibrahim (Arabic: يَعْقُوب ابْنُ إِسْحَٰق ابْنُ إِبْرَاهِيم, literally: "Jacob, son of Isaac, son of Abraham"] is unparallel in the history of prophets. He lived all his life in grief on the loss of his beloved son Prophet Yusuf (Josef, may peace be upon him) till his eyes became blind by continuous crying. Yet he never lost his faith in Allah and was confident of Allah's mercy and knew one day he would be united with him.

His sons, who had in fact thrown their half brother Yusuf in a well and came telling their father that he has been eaten away by a wolf, would often tell him: "By Allah! You will continue to remember Joseph until you will either consume yourself with grief, or will die."

To this the ever patient and faithful father replied ( as it appears in 86th verse of Surah 12. Yusuf):

قَالَ اِنَّمَاۤ اَشۡكُوۡا بَثِّـىۡ وَحُزۡنِىۡۤ اِلَى اللّٰهِ وَاَعۡلَمُ مِنَ اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏ 

(12:86) He said: "I will address my sorrow and grief only to Allah, and I know from Allah what you do not know.

This only is befitting for a true believer. He expresses his sorrow and grief before God alone because all his hopes are pinned on Him and he knows that these pleadings will finally stir the mercy of God.

Muhammad Asad Explanation:

Namely, that "judgment as to what is to happen rests with none but God", and that "all who have trust [in His existence] must place their trust in Him alone" (verse {67}): the twin ideas which underlie the whole of this surah, and which Jacob now seeks to impress upon his sons. In addition to this, his remembrance of Joseph's prophetic dream (verse {4}) and his own conviction at the time that his beloved son would be elected by God for His special grace (verse {6}), fills Jacob with renewed hope that Joseph is still alive (Razi and Ibn Kathir): and this explains the directives which he gives his sons in the next sentence.

Yusuf Ali  Explanation: 

Jacob's plaint to Allah is about himself, not about Allah's doings. He bewails the distraction of his mind and his occasional breaking out of those bounds of patience which he had set for himself.

He knew of Allah's merciful and beneficent dealings with man in a way his shallow sons did not. And his perfect faith in Allah also told him that all would be well. He never gave up hope for Joseph, as his directions in the next verse show. They may be supposed to have been spoken after a little silence of grief and thought. That silence I have indicated in punctuation by three dots.

Qur'an Wiki:

This is indeed a cruel thing to say (the assertion of his sons to forget Yusuf). They are reproaching him for remembering Joseph and feeling sadness at his loss. They tell him that if he continues in such a state, his sorrow will soon deprive him of all his strength or he will die in despair. Joseph is certain not to return.

 

Their father tells them to leave him alone, because he is only pinning his hopes in his  Lord.  He  makes  no  complaint  to  anyone.  His  relationship  with  his  Lord  is different from theirs, and he knows of Him what they do not know: “It is only to God that I complain and express my grief. For I know of God what you do not know.” (Verse 86) These words describe in a most vivid way the true feelings of a firm believer concerning the truth of the Godhead. That truth itself is also brought up here in sharp relief.

Listen to short explanation of this verse from eminent Muslim scholar and exegesis Nauman Ali Khan:

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us follow the footsteps of His beloved prophets and help us instill in us that highest degree of faith and patience when we are being tested and are passing through hard times. Aameen.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 | Read detailed background in Part IV of exegesis of Surah Yusuf.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

My Lord! Cause me to die in submission to You, and join me, in the end, with the righteous

In the series of posts on the Selected Invocations  (Dua / دُعا) from Qur'ān, we today share a beautiful invocation attributed to Prophet Yusuf (Joseph, peace be upon him). As any God fearing man would do, in this 101th verse of Surah 12. Yusuf, the revered Prophet Yusuf first thank his Creator  for everything that He bestowed upon him and then invokes the blessing of Allah  for Allah alone is the Creator of the heavens and earth and is also his Guardian in the both worlds. So be beseechs Allah to cause him to die in submission of Allah and in the end, unite him with the righteous:

رَبِّ قَدۡ اٰتَيۡتَنِىۡ مِنَ الۡمُلۡكِ وَ عَلَّمۡتَنِىۡ مِنۡ تَاۡوِيۡلِ الۡاَحَادِيۡثِ​ ۚ فَاطِرَ السَّمٰوٰتِ وَالۡاَرۡضِ اَنۡتَ وَلِىّٖ فِى الدُّنۡيَا وَالۡاٰخِرَةِ​ ۚ تَوَفَّنِىۡ مُسۡلِمًا وَّاَلۡحِقۡنِىۡ بِالصّٰلِحِيۡنَ‏ 

(12:101) My Lord! You have bestowed dominion upon me and have taught me to comprehend the depths of things. O Creator of heavens and earth! You are my Guardian in this world and in the Hereafter. Cause me to die in submission to You, and join me, in the end, with the righteous."

Sayyid Abul Ala Maududi, one of the most enlightened scholars of the Muslim World, notes that the few sentences that were uttered by Prophet Joseph (peace be upon him) at the happiest occasion of his life help depict the most graceful pattern of the virtues of a true believer. There is the man from the desert, whom his own brothers had, out of jealousy, attempted to kill, now sitting on the throne after passing through many vicissitudes of life. All the members of his family have been forced by famine to come before him for help. The same jealous brothers, who had made an attempt on his life, are now standing before him with downcast heads. Had there been a “successful man of the world” in his place, he would have used this opportunity for boasting of his greatness and bragging of his successes, and giving vent to his grievances and hurling malicious taunts at his defeated enemies. In utter contrast to this, the true man of God behaves in a quite different way. Instead of boasting and bragging of his own greatness, he is grateful to his God Who had shown grace to him by raising him to such a high position of power, and for arranging his meeting with his people after such a long period of separation. Instead of giving vent to his grievances against his brothers, making taunts at them for their ill treatment, he does not make even a mention of such things but puts up a defense for them, saying that it was all due to Satan, who had stirred up strife between them: nay, he even puts it forward as a blessing in disguise, being one of the mysterious ways of Allah by which He had fulfilled His design of raising him to the throne. After saying these things in a few concise sentences, he at once turns to his Lord in gratitude for bestowing on him kingdom and wisdom, instead of letting him rot in the prison, and prays to Him to keep him as His faithful and obedient servant as long as he was alive, and to join him with the righteous people after his death. What a pure and high pattern of character.

It is strange that this speech of Prophet Joseph has neither found a place in the Bible nor in the Talmud, though these books are full of irrelevant and unimportant details of this story and others. It is an irony that these Books are void of those things that teach moral values and throw light on the real characters and the mission of the Prophets. Now that this story has come to an end, the readers are again reminded that this story of Prophet Joseph as given in the Quran is not a copy of the story given in the Bible and the Talmud for there are striking differences between them. A comparative study of these Books will show that the story in the Quran differs from that given in the other two Books in several very important parts. The Quran contains additional facts in some cases and omits certain facts in other cases or even refutes some parts as contained in the Bible and the Talmud. Therefore there is absolutely no room for anyone to allege that Prophet Muhammad (peace be upon him) related this story merely in the form he heard it from the Israelites.

Tafsir Ibn-Kathir: Yusuf begs Allah to die as A Muslim 

This is the invocation of Yusuf, the truthful one, to his Lord the Exalted and Most Honored. He invoked Allah after His favor was complete on him by being reunited with his parents and brothers, after He had bestowed on him prophethood and kingship. He begged his Lord the Exalted and Ever High, that as He has perfected His bounty on him in this life, to continue it until the Hereafter. He begged Him that, when he dies, he dies as a Muslim, as Ad-Dahhak said, and to join him with the ranks of the righteous, with his brethren the Prophets and Messengers, may Allah's peace and blessings be on them all. It is possible that Yusuf, peace be upon him, said this supplication while dying.

In the Two Sahihs it is recorded that `A'ishah, may Allah be pleased with her, said that while dying, the Messenger of Allah was raising his finger and said - thrice: (اللَّهُمَّ فِي الرَّفِيقِ الْأَعْلَى O Allah to Ar-Rafiq Al-A`la ﴿the uppermost, highest company in heaven.) It is also possible that long before he died, Yusuf begged Allah to die as a Muslim and be joined with the ranks of the righteous. 

Yusuf Ali  Explanation: 

Then he turns to Allah in prayer, and again his modesty is predominant. He held supreme power under the king, but he calls it "some power" or authority. His reading of events and dreams had saved millions of lives in the great Egyptian famine; yet he refers to it as "something of the interpretation of dreams and events". And he takes no credit to himself, "All this," he says, "was Thy gift, O Allah! For such things can only come from the Creator of the heavens and earth."

Power in the doing of things as well as power in intelligent forecasts and plans,-both must look to Allah: otherwise the deed and the plan would be futile.

Joseph's prayer may be analyzed thus: (1) I am nothing; all power and knowledge are Thine; (2) such things can only come from Thee, for Thou art the Creator of all; (3) none can protect me from danger and wrong, but only Thou; (4) Thy protection I need both in this world and the next; (5) may I till death remain constant to Thee-, (6) may I yield up my soul to Thee in cheerful submission to Thy will; (7) in this moment of union with my family after many partings let me think of the final union with the great family of the righteous. How marvelously apt to the occasion!

The above said invocation is also applicable to all believers who should be always thankful to Allah for every blessing He has bestowed unto them. Therefore they should not only thank Him earnestly, but also pray that their end comes as a true Muslim, in complete submission to Allah and that on the Day of Resurrections they are enjoined with all the righteous people ready to be ushered in to the Jannah - the Paradise. 

Javed Ahmed Ghamidi's Explanation:

Exalted be God! What superb conduct and character. He has neither expressed any complaint or rebuke nor his superiority or pre-eminence. On the contrary, he has expressed his gratitude to His Lord and an acknowledgement of His favours; in fact, in order to assure his brothers he stated that actually it was Satan who had distanced both. He finally ended his speech by praying to God to grant him perseverence on His worship and to include him among the righteous. This conversation of Joseph (sws) is the best example of the character and conduct the Qur’ān wants to instil in its followers.

You may now listen to eminent Muslim scholar Nouman Ali Khan who very eloquently explains this beautiful invocation / dua of Prophet Yusuf (peace be upon him):

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs / verses (ayat) of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. 
• The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. 

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

O Creator of heavens and earth! Cause me to die in submission to You

Today, in our series of posts on Selected Invocations from Qur'an, we are sharing a beautiful supplication attributed to Prophet Yusuf (Joseph, peace be upon him) in the 101st verse of Surah 12. Yusuf. In this supplication he prays to God acknowledging his blessings and asking to live and die as a Muslim and be joined with the righteous. One is amazed at the humbleness of prophets when they supplicate to their Lord and how beautifully they choose words that are most appropriate and befitting to the soul Creator of the universe, and the heavens and the earth: 

رَبِّ قَدۡ اٰتَيۡتَنِىۡ مِنَ الۡمُلۡكِ وَ عَلَّمۡتَنِىۡ مِنۡ تَاۡوِيۡلِ الۡاَحَادِيۡثِ​ ۚ فَاطِرَ السَّمٰوٰتِ وَالۡاَرۡضِ اَنۡتَ وَلِىّٖ فِى الدُّنۡيَا وَالۡاٰخِرَةِ​ ۚ تَوَفَّنِىۡ مُسۡلِمًا وَّاَلۡحِقۡنِىۡ بِالصّٰلِحِيۡنَ‏ 

(12:101) My Lord! You have bestowed dominion upon me and have taught me to comprehend the depths of things. O Creator of heavens and earth! You are my Guardian in this world and in the Hereafter. Cause me to die in submission to You, and join me, in the end, with the righteous."

The few sentences that were uttered by Prophet Joseph (peace be upon him) at the happiest occasion of his life help depict the most graceful pattern of the virtues of a true believer. There is the man from the desert, whom his own brothers had, out of jealousy, attempted to kill, now sitting on the throne after passing through many vicissitudes of life. All the members of his family have been forced by famine to come before him for help. The same jealous brothers, who had made an attempt on his life, are now standing before him with downcast heads. Had there been a “successful man of the world” in his place, he would have used this opportunity for boasting of his greatness and bragging of his successes, and giving vent to his grievances and hurling malicious taunts at his defeated enemies. In utter contrast to this, the true man of God behaves in a quite different way. Instead of boasting and bragging of his own greatness, he is grateful to his God Who had shown grace to him by raising him to such a high position of power, and for arranging his meeting with his people after such a long period of separation. Instead of giving vent to his grievances against his brothers, making taunts at them for their ill treatment, he does not make even a mention of such things but puts up a defense for them, saying that it was all due to Satan, who had stirred up strife between them: nay, he even puts it forward as a blessing in disguise, being one of the mysterious ways of Allah by which He had fulfilled His design of raising him to the throne. After saying these things in a few concise sentences, he at once turns to his Lord in gratitude for bestowing on him kingdom and wisdom, instead of letting him rot in the prison, and prays to Him to keep him as His faithful and obedient servant as long as he was alive, and to join him with the righteous people after his death. What a pure and high pattern of character.

It is strange that this speech of Prophet Joseph has neither found a place in the Bible nor in the Talmud, though these books are full of irrelevant and unimportant details of this story and others. It is an irony that these Books are void of those things that teach moral values and throw light on the real characters and the mission of the Prophets. Now that this story has come to an end, the readers are again reminded that this story of Prophet Joseph as given in the Quran is not a copy of the story given in the Bible and the Talmud for there are striking differences between them. A comparative study of these Books will show that the story in the Quran differs from that given in the other two Books in several very important parts. The Quran contains additional facts in some cases and omits certain facts in other cases or even refutes some parts as contained in the Bible and the Talmud. Therefore there is absolutely no room for anyone to allege that Prophet Muhammad (peace be upon him) related this story merely in the form he heard it from the Israelites.

Tafsir Ibn Kathir:

This is the invocation of Yusuf, the truthful one, to his Lord the Exalted and Most Honored. He invoked Allah after His favor was complete on him by being reunited with his parents and brothers, after He had bestowed on him prophethood and kingship. He begged his Lord the Exalted and Ever High, that as He has perfected His bounty on him in this life, to continue it until the Hereafter. He begged Him that, when he dies, he dies as a Muslim, as Ad-Dahhak said, and to join him with the ranks of the righteous, with his brethren the Prophets and Messengers, may Allah's peace and blessings be on them all. It is possible that Yusuf, peace be upon him, said this supplication while dying. 

In the Two Sahihs it is recorded that `A'ishah, may Allah be pleased with her, said that while dying, the Messenger of Allah was raising his finger and said - thrice, (O Allah to Ar-Rafiq Al-A`la - the uppermost, highest company in heaven.) It is also possible that long before he died, Yusuf begged Allah to die as a Muslim and be joined with the ranks of the righteous.

Yusuf Ali Explanation:

Then he, Prophet Yusuf (peace be upon him) turns to Allah in prayer, and again his modesty is predominant. He held supreme power under the king, but he calls it "some power" or authority. His reading of events and dreams had saved millions of lives in the great Egyptian famine; yet he refers to it as "something of the interpretation of dreams and events". And he takes no credit to himself, "All this," he says, "was Thy gift, O Allah! For such things can only come from the Creator of the heavens and earth."

Power in the doing of things as well as power in intelligent forecasts and plans,-both must look to Allah: otherwise the deed and the plan would be futile.

Joseph's prayer may be analyzed thus: (1) I am nothing; all power and knowledge are Thine; (2) such things can only come from Thee, for Thou art the Creator of all; (3) none can protect me from danger and wrong, but only Thou; (4) Thy protection I need both in this world and the next; (5) may I till death remain constant to Thee-, (6) may I yield up my soul to Thee in cheerful submission to Thy will; (7) in this moment of union with my family after many partings let me think of the final union with the great family of the righteous. How marvelously apt to the occasion!

The story of Joseph is a lesson for all of humankind.   True patience and the ability to forgive are lofty characteristics worthy of inculcating. Please do read Surah 12. Yusuf for the complete account of life of Prophet Yusuf (peace e upon him) and draw relevant lesson for your own life and see how total faith on Allah pays dividends even when all all odds are against you.

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs / verses (ayat) of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
• The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More