Al Qur'an - A guidance and a mercy for the doers of good

All Divine Scriptures were revealed by our Creator to His chosen prophets and messengers so that they could guide their people to righteousness. Al Qur'an, being the last of the four Divine Scriptures, too is both guidance and mercy for those who sincerely strive to do good. It shows the right path, corrects our thinking and conduct, and protects us from moral and spiritual loss. But its benefit is fully realized only when we are willing to accept its guidance and act upon it. In short: the Qur’an is not only to be recited; it is to be lived, and when lived sincerely, it becomes a source of mercy, direction and moral excellence.

This Divine wisdom is expressed in the 3rd verse of Surah Luqman, the 31st Surah / Chapter of Al Qur'an which is shared today to really understand for whom Al Qur'an is a means of guidance and mercy.

The Verse

Surah Luqmān 31:3 says:

هُدًى وَرَحْمَةً لِّلْمُحْسِنِينَ “A guidance and a mercy for the doers of good.”

The Context

This verse follows 31:2, where the Qur’an is called “the Wise Book”, and it leads into 31:4–5, which describe the people who establish prayer, give zakāh and have certainty in the Hereafter. So the context is important: the Qur’an is not presented merely as a book to be admired intellectually; it is guidance that becomes effective in the lives of those who are morally receptive to it.

What does “guidance and mercy” mean and for whom?

1.    Hudā — guidance means that the Qur’an shows a person the right direction: who Allah is, why we are here, what is right and wrong, how to worship, how to treat others and how to prepare for the Hereafter.

2.    Raḥmah — mercy means that this guidance is itself an act of compassion from Allah. Human beings are not left to wander without purpose; they are given moral direction, hope, forgiveness and a path toward a meaningful life.

3.    The recipients are described as: الْمُحْسِنِينَ — al-muḥsinīn

This comes from iḥsān, which carries the idea of doing what is good, beautiful and excellent. In this passage, the next verse explains some of their qualities: prayer, charity and certainty in the Hereafter.

Why is “mercy” paired with “guidance”?

Because Divine guidance is not meant merely to control us. It is meant to protect us.

A prohibition against intoxicants protects the mind and family. A prohibition against adultery protects relationships and lineage. A prohibition against slander protects honour. Charity protects society from indifference. Prayer protects the heart from spiritual neglect.

So many Qur’anic commands that initially look like restrictions ultimately reveal themselves as forms of mercy.

That is perhaps the deepest meaning of: هُدًى وَرَحْمَةً Guidance—and mercy. That is guidance in this world and mercy and graciousness in the next world, which is an essential consequence of adopting this guidance.

How scholars explain 31:3

1.    Ibn Kathīr explains that the Qur’an is guidance and mercy for those who do good deeds in accordance with what Allah has revealed. He connects al-muḥsinīn with the qualities mentioned immediately afterward in verse 4: establishing prayer, giving zakāh and believing firmly in the Hereafter.

2.    Al-Ṭabarī understands the verse to mean that the Qur’an guides people toward the straight path and is a mercy for those who respond to Allah with obedience and righteous action. The emphasis is therefore not simply on possessing the Qur’an, but on responding to it.

3.    Maududi stresses an important idea: 

• The Qur’an is certainly guidance for humanity, but only the person who approaches it with a sincere desire for truth and moral improvement truly benefits from it. 
• A person who approaches revelation merely to mock or reject it will not experience its guiding effect. There are those who only try to dig out verses to mock Islam and Muslims. In fact, mere reading the translation of a verses does not give the complete context of the verse. Unless a verse is connected with the adjacent verses, the wholesome meaning may be misleading.
• Therefore, reaching out to Al Qur'an should be with sincerity and the quest to seek mercy of our Creator and follow steps given therein for guidance. 

4.    Yusuf Ali similarly sees guidance and mercy as closely related. Guidance protects a person from wandering morally, while mercy enables him to rise above weakness, error and despair.

This creates an important principle: The Qur’an gives guidance, but receptivity matters. For example, the sunlight falls everywhere, but a closed window receives very little of it.

Does this mean the Qur’an is only for Muslims?

Not at all. Elsewhere, the Qur’an describes itself as guidance for mankind—for example, 2:185 calls it hudā lil-nās, “guidance for humanity.” Here, however, 31:3 emphasizes who actually benefits from that guidance most deeply: those willing to act with sincerity and goodness.

It is similar to medicine. A medicine may be available for everyone, but its benefit is experienced by the person who actually takes it properly.

How can we explain this verse to non-Muslims?

The best approach is not to begin by demanding that someone first accept that the Qur’an is divine. Instead, invite them to examine its guidance.

One might say:

“The Qur’an claims to provide guidance and mercy. Judge that claim by examining what kind of human being it tries to produce.”

Then show them its teachings:

• Justice even against oneself — 4:135
• Dignity of human life
• Care for parents
• Generosity to the poor
• Prohibition of slander and false accusation
• Forgiveness and restraint
• Humility
• Honesty
• Accountability
• Protection of the weak
• Responsibility toward creation

This is more persuasive than saying merely, “You must believe because the Qur’an says so.” If a book consistently directs people toward truthfulness, justice, compassion, self-control and accountability, then its claim to be guidance deserves serious consideration.

A useful point for interfaith discussion

A non-Muslim may reasonably ask: “If the Qur’an is guidance, why are many Muslims badly behaved?”

The answer is contained in the verse itself. The Qur’an does not say that merely owning it transforms someone. It is guidance for al-muḥsinīn—those who sincerely try to live by it. It is just like a map upon which the traveler hs doubts and refuses to follow. That is one has to have a faith that what path one is following will lead to righteousness and closer to His Creator.

So the misconduct of Muslims does not necessarily disprove Qur’anic guidance; sometimes it demonstrates what happens when people possess guidance but fail to practice it.

How can we “apply” 31:3 to our lives?

It is better to say apply or live by the verse rather than “impose” it upon ourselves.

The first step is to stop treating the Qur’an only as a book for recitation and begin asking:

• “What guidance is this verse giving me?”
• When reading about patience, practice patience.
• When reading about charity, give something.
• When reading about forgiveness, forgive.
• When reading about arrogance, examine your own ego.
• When reading about prayer, improve your prayer.

In that way, the Qur’an moves from the tongue to the character. A practical habit is to take one verse after Qur’an reading and ask three questions:

• What is Allah teaching me here?
• What weakness in me does this expose?
• What one action can I change today because of it?

That turns recitation into guidance.

The verse thus teaches that Allah does not merely show us where to go; He gives us a path designed for our moral and spiritual well-being. 

Deep Reflection

This book, which is full of wisdom provides “guidance and mercy for those who excel in doing good.” This is its essential and permanent status: providing guidance so that goodly people can follow the right way. Indeed, travelers who follow its way are never in error. This book also provides people with mercy as they feel reassured and contented by the guidance they are given. They feel God’s mercy as they attain success, establish firm bonds and strong mutual commitments among those who follow such guidance, and also between them and the laws of the universe in which they live.

In one sentence, Surah Luqmān 31:3 tells us that the Qur’an becomes true guidance and mercy when its wisdom is allowed to move from the page into our conduct.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 31. Luqman - Wisdom of Luqman al-Ḥakīm (“Luqman the Wise”)  already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The Verse of Ikmāl al-Dīn: Perfection of the Religion - How can this verse be used for Da'wah

The revelation of Al Qur'an onto Prophet Muhammad ﷺ through arch angel Jibraeel (Gabriel) was spanned over a period of twenty three years. Since it was revealed mainly on a people who were staunch followers of their ancestral traditions and culture, this much time was needed to mould their thinking and form of worship of idolatry and polytheism to monotheism and worship of one God. The qur'an also brought about a major shift in the family laws, laws of inheritance and status of women vis men, something that was strongly contested by the polytheists of Arabia.

It was at the end of the 23rd year, that Prophet Muhammad ﷺ was through a special revelation that the Divine commands and guidance have finally come to an end and that thereafter there will be no more prophets and no more Divine scriptures till the end of the world. This revelation was revealed at the the Farewell Hajj at Makkah and is known as the The Verse of Ikmāl al-Dīn—Perfection of the Religion.

Let us reflect on this verse and how it can affect our approach to extend Da'wah (invitation to Islam) to non Muslims.

The Verse

The expression Āyat Ikmāl al-Dīn refers to part of Surah al-Mā’idah, verse 3—Qur’an 5:3:

ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ ٱلْإِسْلَامَ دِينًا

“Today I have perfected your religion for you, completed My favour upon you, and chosen Islam as your religion.”

It is called the Verse of Perfection because of the words: أَكْمَلْتُ لَكُمْ دِينَكُمْ — “I have perfected your religion for you.”

What does the verse mean?

The statement contains three closely connected declarations.

1. “Today I have perfected your religion”

This means that the message brought through Prophet Muhammad ﷺ had reached its divinely intended completeness. The foundations of belief, worship, morality, lawful and unlawful conduct, family and social responsibilities, justice and humanity’s relationship with Allah had been sufficiently established.

It does not mean that Muslims would never encounter new situations. Rather:

• Revelation provides the complete foundations and principles;
• The Qur’an and Sunnah remain the final authority;
• Qualified reasoning and ijtihād apply those principles to changing circumstances.

What is Ijtihad: Ijtihād (اجتهاد) literally means exerting one’s utmost effort. In Islamic law, it means the disciplined effort of a qualified scholar to derive a ruling from the Qur’an and authentic Sunnah when no clear, explicit ruling directly addresses a particular matter.

For example, the Qur’an does not mention modern issues such as organ transplantation, digital currencies or artificial intelligence by name. Scholars therefore study the relevant Qur’anic principles, hadith, objectives of the Sharīʿah, analogy and possible benefits or harms to reach a ruling.

Ijtihād does not mean inventing a new religion, changing an explicit command, or interpreting Islam according to personal preference. There can be no ijtihād against a clear and decisive text—for example, one cannot use ijtihād to declare interest, adultery or intoxicants permissible when their prohibition is established.

Therefore, Islam is complete, but human understanding and application may still require study, renewal and correction.

2. “I have completed My favour upon you”

The greatest favour is not merely material prosperity, but divine guidance. Allah had:

• sent the final Messenger ﷺ;
• revealed the Qur’an;
• established the rites of worship;
• clarified lawful and unlawful conduct;
• given the Muslims security to practise their religion;
• and purified the pilgrimage from idolatrous practices.

The completion of the favour therefore included both spiritual guidance and the establishment of the Muslim community.

3. “I have chosen Islam as your religion”

Islam here means willing submission to Allah—the essential message preached by all prophets. The religion of Muhammad ﷺ was not presented as a new tribal or national religion, but as the final and universal form of the same call made by Abraham, Moses, Jesus and the other messengers: worship Allah alone and live according to His guidance.

Historical context of its revelation

The strongest and best-known report states that this passage was revealed to the Prophet ﷺ while he was standing at ʿArafāt during the Farewell Pilgrimage in 10 AH, on a Friday.

A Jewish man later said to ʿUmar ibn al-Khaṭṭāb رضي الله عنه that, had such a verse been revealed to the Jews, they would have treated its day as a festival. ʿUmar replied that Muslims knew exactly where and when it had been revealed: on Friday, while the Prophet ﷺ was standing at ʿArafāt. This is recorded in Sahih al-Bukhari 45 and 7268, and the revelation at ʿArafāt is also reported in Sahih Muslim 3017.

The occasion was highly significant. The Prophet ﷺ was performing his only complete Hajj after the conquest of Makkah. A vast gathering of Muslims was present, and the rites of Hajj were being taught in their final form. The verse therefore announced that Islam had become fully established as a divinely guided way of life.

This does not necessarily mean that 5:3 was the very last Qur’anic verse revealed. Reports differ concerning the final verse. The expression means that the religion had reached its intended completion, not necessarily that no Qur’anic words whatsoever were revealed afterward.

Its position within Surah al-Mā’idah

The statement appears inside a longer verse concerning prohibited foods, lawful slaughter and necessity in extreme hunger. Before the declaration, Allah says:

“Today the disbelievers have despaired of overcoming your religion. So do not fear them; fear Me.”

After declaring the religion perfected, the verse allows a person facing extreme hunger to eat otherwise prohibited food when there is no intention to sin.

This placement teaches something important: the perfection of Islam is not merely theological. It includes:

• belief and worship;
• everyday food and conduct;
• obedience to Allah;
• moral discipline;
• and mercy in situations of genuine necessity.

Islam’s law is principled but not cruel: even within a prohibition, Allah provides an exception to preserve life.

The broader context of Surah al-Mā’idah

Surah al-Mā’idah is one of the late Madinan surahs. Its major subjects include:

• fulfilling covenants;
• lawful and unlawful things;
• justice, even toward opponents;
• relations with the People of the Book;
• the missions of Moses and Jesus;
• obedience to Allah and His Messenger;
• and faithfulness to revealed guidance.

Thus, the Verse of Perfection summarizes an important message of the Surah: Allah has provided complete guidance, and believers must now honour it faithfully rather than altering religion according to desire.

How to use this verse in Daʿwah to non-Muslims

1. Present Islam as the completion of the prophetic message

Do not describe Islam merely as “the religion of Muslims.” Explain it as the continuation and completion of the message of all prophets:

One Creator, one humanity, moral accountability, revelation, repentance and the Hereafter.

This connects naturally with the Qur’anic invitation to the People of the Book:

“Come to a common word between us and you: that we worship none except Allah.” —Qur’an 3:64

This approach is especially helpful when speaking to Christians and Jews.

2. Explain what “complete” means

• A non-Muslim may ask: “How can a seventh-century religion be complete for modern life?” 
• Explain that completeness does not mean that the Qur’an names every later invention. It means that it provides enduring principles by which new situations can be evaluated:
• truth and justice;
• protection of life and dignity;
• family responsibility;
• lawful earning;
• prohibition of exploitation;
• compassion for the weak;
• freedom from superstition;
• accountability before God.

Technology changes, but questions of truth, greed, power, sexuality, family, justice and human responsibility remain.

3. Do not use the verse as circular proof

Simply telling a non-Muslim, “Islam is true because the Qur’an says Islam is perfect,” may not persuade them. The verse is Islam’s declaration about itself, but the person should also be invited to examine its supporting evidence:

• the Qur’an’s concept of God;
• its coherence and preservation;
• the life and character of Prophet Muhammad ﷺ;
• its continuity with earlier prophets;
• its moral and spiritual teachings;
• and its explanation of human purpose and accountability.

The verse introduces the claim; thoughtful discussion helps the listener investigate it.

4. Distinguish perfect Islam from imperfect Muslims

A common objection is: “If Islam is perfect, why are many Muslims unjust, divided or corrupt?” The answer is that the verse declares the religion perfect, not every follower perfect, or for that matter many followers of other Divine religions may not be perfect. A perfect medical prescription does not benefit someone who ignores it. Muslim misconduct may demonstrate failure to follow Islam, not a defect in Islam itself.

Nevertheless, Muslims must acknowledge their failures honestly rather than defending everything done in Islam’s name.

5. Present perfection without arrogance

The verse should not be used triumphantly to humiliate followers of other faiths. Its first effect should be gratitude and responsibility:

“If Allah has completed His guidance, am I learning it, living by it and representing it properly?”

The Qur’an commands Muslims to invite others with wisdom and beautiful instruction and to converse with the People of the Book in the best manner. A harsh personality can obstruct a truthful message.

6. Emphasize Islam’s balance

The complete religion brings together matters people often separate:

• faith and reason;
• worship and social responsibility;
• rights and duties;
• justice and mercy;
• body and soul;
• individual character and community welfare;
• worldly life and the Hereafter.

The location of the declaration inside a verse dealing with food laws and compassionate exceptions illustrates that Islam addresses both great theological truths and practical daily life.

A possible daʿwah explanation

You may say:

“Islam teaches that God did not leave humanity without guidance. He sent the same essential message through Abraham, Moses, Jesus and Muhammad—peace be upon them all. In Qur’an 5:3, God declares that this guidance reached its final and complete form. This does not mean Muslims are perfect; it means that the essential principles needed to know God, reform character, build just relationships and prepare for the Hereafter have been completed. Islam invites every person to examine that claim thoughtfully rather than accepting it blindly.”

Central lesson

Āyat Ikmāl al-Dīn is both an announcement and a responsibility:

• It announces that divine guidance has been perfected, 
• But it also requires Muslims to stop reshaping religion according to fashion, culture or personal desire.

In daʿwah, it should be presented not as a slogan of superiority, but as a compassionate invitation: Allah has completed the guidance humanity needs; come, examine its message, its evidence and its transformative power.

Conclusion

The essence of Surah Al-Mā’idah 5:3 is that Islam is a complete, perfected way of life in which Allah defines what is lawful and unlawful, teaches obedience even in matters of food, and at the same time shows mercy to those compelled by genuine necessity. Its central declaration—“Today I have perfected your religion for you, completed My favour upon you, and chosen Islam as your way”—reminds us that faith is not to be reshaped by personal desire or changing fashion; our task is to receive Allah’s guidance with gratitude, live by it sincerely, and trust that His commands combine wisdom, purity, justice, and compassion.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 5 Al Maidah (The Table [Spread with Food]) already published.  You may also refer to our reference page Da'wah - The Invitation to Non-Muslims to Islam to know more about extending invitation of Islam to non Muslims.

You may also refer to our exclusive reference pages:

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Blessed are those who turn away from evil and frivolity

It is not easy to be a believer for there are many pre-conditions as laid in Al-Qurʾān, specially the first 11 verses of Sūrah 23. Al-Mu’minūn “The Believers”. We have already shared these 11 verses in wholesome and separately. Today in this post we specifically mention the 3rd ayat / verse of the Sūrah which focuses on a very important trait  of the character of a true believer. Let us read the verse first and then we explain it in detail:

Verse 3 of Surah Al-Mu’minūn (23:3) says:

وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ

"And they who turn away from Al-Laghv (vain talk, falsehood, and all that is useless and evil)."

Meaning of "Al-Laghv اللَّغْوِ "

The Arabic term Al-Laghv means anything nonsensical, meaningless and vain, which is in no way conducive to achieving one’s goal and purpose in life.  Laghv includes all frivolity, in words, actions, or concerns, like:

• Vain or useless talk
• Idle chatter without benefit
• Lies, false accusations, mockery
• Evil or sinful speech
• Wasting time in unproductive activities

In fact the heart of a believer should at all times be full with the remembrance of God and with reflection on the Might of Allah and His signs that we see everywhere in the universe and within ourselves. Therefore the faith should keep a believer preoccupied with maintaining the purity of his or her heart, soul and conscience. This will help in enjoining what is right and forbidding what is wrong. However, this does not preclude relaxation and seeking comfort when it is needed. But this is totally different from indulging in frivolous and idle pursuits.

Qur’anic and Hadith References

The above quoted verse is not the only ayat from Qur'an. Rather the subject is thrashed out many a time in other Surahs of Qur'an, for the character of a believer is of paramount importance to be on the path shown by Allah. Herein under are some references:

• Surah Al-Qasas 28:55 — Believers respond to vain talk with peace and turn away.
• Surah Al-Furqan 25:72 — The servants of the Most Merciful avoid falsehood and idle gatherings.
• Surah An-Nur 24:19 — Allah warns against spreading indecency.

The same theme is repeated in number of Hadith attributed to Prophet Muhammad ﷺ, referencfes given herein under:

• "Part of the perfection of one’s Islam is his leaving that which does not concern him." (Tirmidhi 2317)
• Another hadith: "Whoever believes in Allah and the Last Day, let him speak good or remain silent." (Bukhari 6018, Muslim 47)

Why Believers should Avoid Al-Laghv

Now let us see why a believer should avoid all such acts and talk that is tantamount to Al Laghv:

• Protects the Heart: Idle talk hardens the heart and wastes spiritual energy.
• Saves Time: Time is life — wasting it in nonsense is a loss.
• Preserves Dignity: Avoiding gossip, mockery, and backbiting builds respect.
• Focus on Purpose: A believer’s life is centered on pleasing Allah, not indulging in triviality.

Practical Examples Today

If we look around today, we are wasting more time as compared to the bygone days when TVs had fewer channel and wired telephones had no means of showing useless material or even sinful stuff. Many a young men today waste away their time in frivolity, rather than attempting to know something credible like reading Qur'an from many a app on mobile phones and steering and directing their lives to positivities.

Some of the steps to reform oneself could include:

• Avoiding gossip at work or social gatherings.
• Avoiding spending hours surfing useless information from one's cellular phones or computers.
• Not engaging in online trolling, fake news, or pointless arguments on social media.
• Leaving entertainment that promotes indecency or distracts from worship.

Thus, a believer should be a person who possesses a right thinking mind, pure nature and fine taste. He has no inclination to indecent things. He can talk useful and healthy things but cannot indulge in idle talk. He has a fine taste of humor, but is not given to jesting, joking, ridicule, etc. nor can he endure dirty jokes and fun. For him a society in which the ears are never immune from abusive language, back-biting, slander; lying, dirty songs and indecent talk is a source of torture and agony. A characteristic of the promised Paradise is: Therein you will not hear anything vain or useless.

You may refer to more Selected Verses from Sūrah 23. Al-Mu’minūn “The Believers” already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam protects rights of women over the allowable polygamy - know how

Many non Muslims taunt and ridicule Muslims for being "commanded" to marry more than one wife. This allegation is generally aimed at letting down Islam and making caricatures showing Muslim men with four wives and a hoard of children following them. And in this connection they quote the 3rd verse from Surah 4. An Nisa (The Women) which allows men to marry up to four wives. Interesetingly, most of opponent of the substance of this verse are generally unaware of the reference to the context and the condition attached if one elects for polygamy. And they also fail to differentiate between CAN and SHOULD.

Let's explore both the verse and the ambiguity or conditionality that it presents.

Surah An-Nisa (4:3) – The Verse in Focus

وَاِنۡ خِفۡتُمۡ اَلَّا تُقۡسِطُوۡا فِى الۡيَتٰمٰى فَانْكِحُوۡا مَا طَابَ لَـكُمۡ مِّنَ النِّسَآءِ مَثۡنٰى وَثُلٰثَ وَرُبٰعَ​ ​ۚ فَاِنۡ خِفۡتُمۡ اَلَّا تَعۡدِلُوۡا فَوَاحِدَةً اَوۡ مَا مَلَـكَتۡ اَيۡمَانُكُمۡ​ ؕ ذٰ لِكَ اَدۡنٰٓى اَلَّا تَعُوۡلُوۡا ؕ‏ 

(4:3) If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.

Clarifying the Ambiguity: What Does the Verse Actually Say?

1. Historical Context: Orphans and War Widows:  Before criticising the verse and the allowance so given in the verse, we must understand the context under which this verse was revealed.

• This verse was revealed after the Battle of Uhud, where many men were killed, leaving behind widows and orphans.
• Some men were marrying multiple widows to protect and provide for them—but may have feared injustice in handling orphaned inheritances or spousal fairness.
• The views of A'isha, Ibn 'Abbas and Sa'id b. Jubayr:
• There is the view of 'A'ishah, the revered wife of Prophet Muhammad صلى الله عليه وسلم, who says that men tended to marry orphan girls who were under their guardianship out of consideration for either their property, beauty or because they thought they would be able to treat them according to their whims, as they had no one to protect them. After marriage such men sometimes committed excesses against these girls. It is in this context that the Muslims are told that if they fear they will not be able to do justice to the orphan girls, then they should marry other girls whom they like. 
• The second view is that of Ibn 'Abbas and his disciple 'Ikrimah who expressed the opinion that in the Jahiliyah period there was no limit on the number of wives a man could take. The result was that a man sometimes married as many as ten women and, when expenses increased because of a large family, he encroached on the rights either of his orphan nephews or other relatives. It was in this context that God fixed the limit of four wives and instructed the Muslims that they may marry up to four wives providing they possessed the capacity to treat them equitably.
• Sa'id b. Jubayr, Qatadah and some other commentators say that while the Arabs of the Jahiliyah period did not approve of subjecting orphans to wrong, they had no concept of justice and equity with regard to women. They married as many women as they wanted and then subjected them to injustice and oppression. It is in this context that people are told that if they fear perpetrating wrongs on orphans they ought to be equally worried about perpetrating them on women. In the first place they should never marry more than four, and of those four, they should marry only as many as they can treat fairly.
• Each of the three interpretations is plausible and all three may possibly be correct. Moreover, the verse could also mean that if a person does not find himself able to treat orphans in a fair manner, then he might as well marry the women who are looking after those orphans.
• Thus this verse addresses social justice and ethical marital responsibility, not personal desire.

2. Not a Command, But a Conditional Permission

• AS generally understood, rather misunderstood, the verse does not command men to marry multiple women, rather have been "allowed" to marry more than one wife with conditions attached.
• The verse thus mean: Men CAN marry more than one women as agaisnt men SHOULD marry more than one women.
• The default recommendation is monogamy, not polygamy.

3. Justice Is a Strict Condition

• The phrase: "But if you fear that you will not be just, then marry only one" is crucial.
• In fact this is the catch point. Justice takes presedence over personal desires and wants. Unless one can treat all wives equally with justice, one is restrained to marry just one woman. For many, ensuring justice between all four wives, or even two wives, is generally not possible. 
• It limits the permission to cases where a man is absolutely confident he can treat multiple wives equally in:
• Spending
• Time
• Housing
• Emotional balance (to a degree)
• Justice is not a light requirement. Allah Himself states in verse 4:129: "You will never be able to be perfectly just between wives, even if you strive to do so…" So, there is built-in caution and even skepticism from the Qur’an itself.
• This verse stipulates that marrying more wives than one is permissible on the condition that one treats his wives equitably. A person who avails himself of this permission granted by God to have a plurality of wives, and disregards the condition laid down by God to treat them equitably has not acted in good faith with God. In case there are complaints from wives that they are not being treated equitably, the Islamic state has the right to intervene and redress such grievances.
• And if a man marries more than one women and is unable to ensure equal justice to everyone, then he will be liable to Divine admonishment and wrath for disobeying commandment of Allah. 

4. The Ambiguity: How Is “Justice” Defined and Enforced? The verse leaves "justice" undefined in absolute terms, which opens interpretation:

• Can emotional justice be achieved?
• What constitutes inequality?
• How is justice measured between subjective experiences?

Justice is a value that has to be maintained at all costs and cannot be sacrificed even for such a noble cause.

Because of this, many scholars argue that the practical ability to fulfill the condition is so difficult that monogamy is effectively encouraged.

Contemporary Interpretations:

Many modern scholars and reformers argue this verse is actually a limitation on the unlimited polygamy of pre-Islamic Arabia—not an open invitation to marry four women.

Classical & Contemporary Scholarly Views

• Ibn Kathir notes the justice condition as a strict limit; polygamy must not cause harm.
• Imam Al-Shafi’i emphasized the practical impossibility of perfect justice.
• Modern jurists Some say the justice clause discourages polygamy except in rare, clear need.
• Muhammad Abduh (Modernist) argued the verse intended to phase out polygamy by making justice practically unachievable.

Key Takeaway: Is Polygamy an Islamic Ideal?

No. Polygamy is permitted but not encouraged. The Qur’anic conditions make it morally, financially, and emotionally demanding—to the point that many scholars view the permission as highly conditional and in many cases, practically discouraged. " Marry only one" is the only explicit command in the verse, triggered by the likelihood of injustice."

Final Reflection

The "ambiguity" in Surah An-Nisa:3 lies not in contradiction, but in conditionality—the permission to marry up to four women is clearly tied to a near-impossible standard of justice, making it a social solution, not a license for desire.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more posts on status of women in Islam, please refer to our exclusive page: Women in Islam. You may also refer to our reference page on Selected verses women exclusive Surah An Nisa (The Women)

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Utter losers worship others than Allah with lame excuse of being closer to Allah

Faith defines clear lines and directions of worship and devotion. That is it gives the clear direction that leads to  Allah, the One and Only One Creator of the entire universe, and the Ultimate Truth. Despite clear instructions in Qur'an to worship Allah alone and not to take humans as His associates or to find in them a way to reach Allah, for Allah is nearer to one's jugular vein and is always listening to those calling upon him.

It is utterly disturbing to see that a large section of believers, specially in some Asian countries, are misled by the pseudo religious scholars and imams not to approach Allah directly and tell them to find those who know Qur'an better to "route through them their grievances" to Allah for Allah listens to the pious and knowledgeable. This utterly tangent to the teachings of Qur'an and falls into the realm of Shirk. In fact this is what the disbelievers of Makkah did in the formatting days of Islam and would tell Prophet Muhammad ﷺ.

We share today the third verse of Surah Az-Zumar which warns the disbelievers and everyone who takes protectors beside Allah with the lame excuse of getting close to Allah. This verse reinforces the importance of exclusive devotion to Allah and warns against associating partners with Him or relying on intermediaries for spiritual closeness. It serves as a reminder that only Allah has the authority to accept or reject worship and that He will decisively address any deviations from the true path.

Surah Az-Zumar (The Troops) is the 39th chapter of the Quran. Verse 3 of this surah reads:

أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌۭ كَفَّارٌۭ

Indeed, sincere devotion is due ˹only˺ to Allah. As for those who take take protectors besides Allah, ˹saying,˺ “We worship them only so they may bring us closer to Allah,” surely Allah will judge between all1 regarding what they differed about. Allah certainly does not guide whoever persists in lying and disbelief.

In this verse, several important concepts are highlighted:

• Pure Monotheism: The verse emphasizes that worship should be dedicated solely to Allah, the One God. It stresses that true devotion and religious practice should be centered on the exclusive worship of Allah.
• False Intermediaries: The verse criticizes those who worship other deities or take protectors (such as idols or other beings) besides Allah. These people believe that these intermediaries will help them get closer to Allah, which is a misunderstanding of the concept of monotheism.
• Divine Judgment: The verse assures that Allah will ultimately judge between those who adhere to pure monotheism and those who deviate by worshiping intermediaries. This judgment will clarify the truth and address any discrepancies in religious practices.

As explained above, this verse highlights key themes of monotheism and the exclusive worship of Allah, and these themes are echoed throughout the Quran. Here’s a deeper look at this verse with references to similar verses:

Key Themes and Similar Verses in Qur'an

• Exclusive Worship of Allah: 
• Surah Al-Baqarah 2:163:
• "And your God is one God. There is no deity except Him, the Most Merciful, the Most Compassionate."
• This verse affirms the oneness of God and emphasizes that He alone deserves worship, aligning with the notion of pure monotheism in Surah Az-Zumar.
• Surah Al-Ikhlas 112:1-4:
• "Say, 'He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'" 
• This surah reinforces the concept of Allah's unique oneness and His exclusivity in being worshiped.
• Rejection of Intermediaries
• Surah Al-Ankabut 29:17:
• "You worship instead of Allah only idols, and you only invent falsehood. Indeed, those whom you worship instead of Allah have no power to provide for you. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned."
• This verse condemns the worship of idols and emphasizes that only Allah has the power to provide and deserves worship.
• Surah Al-Zumar 39:7: 
• "If you disbelieve – indeed, Allah is Free from need of you. He does not approve for His servants disbelief. And if you are grateful, He approves it for you. No bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that in which you used to differ." 
• This verse highlights Allah’s independence from His creation and asserts that He alone is worthy of gratitude and worship.
• Divine Judgment
• Surah Al-Baqarah 2:281:
• "And fear the Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly."
• This verse speaks about the Day of Judgment when Allah will judge people according to their deeds, resonating with the assurance in Surah Az-Zumar that Allah will judge those who have deviated from true monotheism.
• Surah Al-Ankabut 29:69:
• "And those who strive for Us – We will surely guide them to Our ways. And indeed, Allah is with the doers of good."
• This verse underscores that Allah will guide those who sincerely strive towards Him and will be the ultimate judge of their intentions and actions.

Hadiths attributed to Prophet on the same theme:

• Hadith on Monotheism:

The Prophet Muhammad (peace be upon him) emphasized the importance of monotheism in numerous hadiths. For instance, he said, “Whoever says ‘There is no god but Allah’ and dies on that, will enter Paradise”. This hadith underscores the centrality of declaring Allah’s oneness and worshiping Him alone.

• Hadith on Shirk (Associating Partners with Allah):

The Prophet Muhammad said, “The most grievous sin is to associate partners with Allah, to kill a soul which Allah has forbidden except for a just cause, and to be disobedient to one's parents”. This highlights the severity of shirk (associating partners with Allah) and aligns with the Quranic teaching in Surah Az-Zumar 39:3 about the exclusive right of Allah to be worshiped.

• Hadith on Intercessors:

The Prophet Muhammad clarified that no one can intercede on behalf of another without Allah’s permission. He said, “No one can intercede with Allah except with His permission”. This aligns with the Quranic verse which addresses the false belief that intermediaries can bring people closer to Allah. In Islam, intercession is only possible with Allah’s permission, and it does not contradict the fundamental belief in Allah’s sole right to be worshiped.

• Hadith on Idolatry and Intermediaries:

In a hadith recorded in Sahih Muslim, the Prophet Muhammad said, “Avoid the seven destructive sins.” The companions asked, “O Messenger of Allah, what are they?” He replied, “Shirk (associating partners with Allah), magic, killing a soul which Allah has forbidden except in justice, consuming interest, consuming the property of an orphan, fleeing from the battlefield, and slandering chaste, innocent women” (Sahih Muslim 89). This hadith reinforces the rejection of any practice that involves associating partners with Allah or relying on intermediaries for worship.

• Hadith on Judgment Day:

The Prophet Muhammad taught that on the Day of Judgment, Allah will judge every individual based on their deeds. He said, “Allah will keep His servant under His shade on the Day when there is no shade but His”. This reinforces the idea that Allah alone will judge people and will address any deviations in worship or belief, consistent with Surah Az-Zumar 39:3.

• Hadith on Accountability:

The Prophet Muhammad also said, “The first matter that the servant will be questioned about on the Day of Judgment is the prayer. If it is correct, then the rest of his actions will be correct; and if it is defective, then the rest of his actions will be defective”. This hadith emphasizes personal accountability and aligns with the Quranic principle that Allah will judge the sincerity and correctness of worship.

The verse of Surah Az-Zumar stated above in the light of other shared verses from Qur'an and Hadiths thus emphasizes the importance of worshiping Allah alone and condemns the use of intermediaries in religious practice. Similar verses throughout the Quran reinforce these concepts by affirming Allah’s exclusive right to worship, rejecting the worship of false deities, and assuring divine judgment on the Day of Resurrection.

Let us not derail us from the Sirat al-Mustaqim "الصراط المستقيم"  (the Straight Path) as shown to us through Qur'an and many a Hadith of Prophet Muhammad ﷺ. Let us not fall into the trap of the Satan and evil forces that takes us away from Allah and then urging us to protectors other than Allah to reach Him. This is pure shirk and has no place in Islam. We worship only and only One True God, we call Allah in Islam. 

You may refer to more Selected Verses from Sürah 39. Az-Zumar (The Throngs) already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Please refer to our exclusive reference pages: 

• Who are the Utter Losers (in worldly life and the Hereafter) in the light of Qur'an and help for more verses on the subject.
• Please refer to our Reference Page: Understanding Shirk - Grave sin of Associating Partners with Allah to know about Shirk and why it is the unpardonable act by Allah

In addition, for more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More