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Thursday, May 3, 2018

Bible and Quran - Contradictions (The Trinity)


Awhile ago I read a Christian brother remarking that the God of Christians is different from the Allah (Arabic translation of the word God). This really amazed me as we as Muslims always believe that there is only of Allah (or God) who created this entire universe and sent a large number of prophets starting from Prophet Adam, followed by Prophets Lut, Moses, David, Jesus and finally prophet Muhammad (peace be upon them all) and also revealed His four holy books of prophets David, Moses, Jesus and Muhammad (peace be upon them all).

But when I finally read about the Trinity, did the true meaning of a God being different from Allah dawned on me. And the genesis of this notion commences with the birth of Prophet Eesa (Jesus, peace be upon him).

The birth of Prophet Eesa (Jesus) is a unique event in the lineage of prophets and messengers of Allah. While the details of the events leading to the birth of Prophet Eesa (peace be upon him) is being shared separately in the series of posts under the prophets and messengers of Allah, here the concept of Trinity arising out of extraordinary birth of Prophet Eesa by virgin Mariam (Mary) seems to have given the concept of Trinity: The Father, the Son and the Holy spirit.

The Trinity thus becomes another contradiction between Bible and Quran. Here we present the issue as narrated in Bible and Quran.

The concept of Trinity is quite complex to understand as it embodies one God in three persons. Herein under the concept of Trinity is described in the Wikipedia with references from the Christian holy scriptures:
As per the Christian faith, the Trinity holds that God is three con-substantial persons or hypostases — the Father, the Son (Jesus Christ), and the Holy Spirit—as "one God in three Divine Persons". The three Persons are distinct, yet are one "substance, essence or nature" (homoousios). In this context, a "nature" is what one is, whereas a "person" is who one is. Sometimes differing views are referred to as nontrinitarian.
According to this central mystery of most Christian faiths, there is only one God in three Persons: while distinct from one another in their relations of origin (as the Fourth Council of the Lateran declared, "it is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds") and in their relations with one another, they are stated to be one in all else, co-equal, co-eternal and consubstantial, and each is God, whole and entire.
In many holy scriptures of Christians words to this effect appear:
"I and the Father are one.” (John 10:30) 
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”—Matthew 28:19 
Luke 3:21-22 . . . when Jesus also had been baptized and was praying, the heaven was opened, [22] and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, “Thou art my beloved Son; with thee I am well pleased.” (cf. Mt 3:13-17)
Even Judaism traditionally maintains a tradition of monotheism to the exclusion of the possibility of a Trinity. In Judaism, God is understood to be the absolute one, indivisible, and incomparable being who is the ultimate cause of all existence. The idea of God as a duality or trinity is heretical — it is even considered by some polytheistic.

Contrary to the Christians belief of Trinity, Allah Almighty very categorically clarifies the notion so held:
“And (remember) when Allah will say (on the Day of Resurrection): ‘O 'Eesa (Jesus), son of Maryam (Mary)! Did you say unto men: “Worship me and my mother as two gods besides Allah?”’ He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden (and unseen).
‘Never did I say to them aught except what You (Allah) did command me to say: “Worship Allah, my Lord and your Lord.” And I was a witness over them while I dwelt among them, but when You took me up, You were the Watcher over them, and You are a Witness to all things." [Surah Al-Maa’idah 5:116-117]
As for the oneness of Allah, which is also admitted by Judaism, the Holy Quran very clearly mentions the notion of oneness of Allah, God to others:
"Say: He is Allah, the One and Only; Allah the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." (Sura Al Ikhlas 112-1-4)
The above verses from Holy Quran clearly maintains that Allah neither begetteth not, nor is He begotten, negating the very notion that Prophet Jesus is son of Allah.

In Islam, Allah (God for all followers of heavenly religions), the ONENESS of Allah the Almighty takes precedence over everything. Therefore ascribing someone equal to or as partner of Allah is the greatest of all sins, called Shirk in Arabic meaning taking a partner. Allah therefore on many a places in the Holy Quran has asked the Prophet Muhammad (peace be upon him) to forewarn the people who equate someone with Allah:
“Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshiped).” (Al-Baqarah 2:22) 
Those who say Jesus is God are disbelievers

لَقَدۡ كَفَرَ الَّذِيۡنَ قَالُوۡۤا اِنَّ اللّٰهَ هُوَ الۡمَسِيۡحُ ابۡنُ مَرۡيَمَ​ ؕ وَقَالَ الۡمَسِيۡحُ يٰبَنِىۡۤ اِسۡرَآءِيۡلَ اعۡبُدُوا اللّٰهَ رَبِّىۡ وَرَبَّكُمۡ​ ؕ اِنَّهٗ مَنۡ يُّشۡرِكۡ بِاللّٰهِ فَقَدۡ حَرَّمَ اللّٰهُ عَلَيۡهِ الۡجَـنَّةَ وَمَاۡوٰٮهُ النَّارُ​ ؕ وَمَا لِلظّٰلِمِيۡنَ مِنۡ اَنۡصَارٍ‏ 
"And surely they disbelieved when they said: 'Christ, the son of Mary, is indeed God'; whereas Christ had said: 'Children of Israel! Serve Allah, Who is your Lord and my Lord.' Allah has forbidden Paradise to those who associate anything with Him in His divinity and their refuge shall be the Fire. No one will be able to help such wrong-doers." [Al Quran Surah Al Maidah Chapter 5: 72]
Allah begins this ayah by saying, “laqad kafara” meaning certainly they have disbelieved i.e. there’s no doubt they have committed kufr. Who are these people? These are the people who say that Allah is the Messiah or God is Messiah.

They made this claim in spite of the fact that Prophet Eesa (Jesus, peace be upon him) made it known that he was the servant of Allah and His Messenger. The first words that Prophet Eesa (Jesus, peace be upon him) uttered when he was still a baby in the cradle were:

إِنِّى عَبْدُ اللَّهِ ءَاتَانِىَ الْكِتَـبَ وَجَعَلَنِى نَبِيّاً
“Verily, I am a servant of Allah, He has given me the Scripture and made me a Prophet.”  [Surah al-Mariam 19: ayah 30]

وَإِنَّ اللَّهَ رَبِّى وَرَبُّكُمْ فَاعْبُدُوهُ هَـذَا صِرَطٌ مُّسْتَقِيمٌ
“And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the straight path.” [Surah Ale-Imran 3: ayah 51]

We see that Prophet Eesa (Jesus, peace be upon him) clearly conveyed the message that Allah is my Lord and your Lord, so worship Him. He didn’t claim divinity. He didn’t demand the people to worship him, but Allah. In the ayah, the term “Rabb” has been used. Rabb denotes the Owner, Sustainer, Provider, Planner, and Creator. Prophet Eesa (Jesus, peace be upon him) was not a sustainer, provider, planner or creator. He was created himself. If he was the owner of the world, he would not have faced opposition when he came.

Whoever says Allah has a partner, He has a child or there’s someone else who should be worshipped along with Allah, such a person is not going to enter paradise. His entry into Jannah is forbidden. He will be sent to the Fire. And for the wrongdoers there are no helpers. Shirk is the greatest injustice. Allah created us and we worship or obey someone else?

In this verse:

  • Allah clearly says that those people who believe in the divinity of Prophet Eesa (Jesus, peace be upon him) are not believers. The usage of “laqad” in the beginning of the ayah lays emphasis on the matter.
  • All the messengers of Allah brought the message of tawheed. They didn’t claim to worship themselves or someone other than Allah subhanahu wa ta’ala.
  • Prophet Eesa (Jesus, peace be upon him) has no share in “uloowiya” of Allah meaning he doesn’t deserve worship. He called himself Abdullah, a slave of Allah. Slaves are not worshipped.
  • If Prophet Eesa (Jesus, peace be upon him) doesn’t have divinity then the same rule applies to other messengers and pious people. If a Prophet of Allah doesn’t deserve worship then what about those lesser than him? Why do people go to graves and pray for intercession? Why do people prostrate graves, scholars or pious people?
  • Anyone who commits shirk will not enter Jannah. He will become the fuel for HellFire. Allah says in Surah an-Nisa Ayah 116, “Indeed, Allah does not forgive that you associate partners with Him, but He forgives other than that for whom He wills. And whoever associates partners with Allah, then surely he has lost the way, straying far away.”

It is recorded in the saheeh that the Prophet Muhammad (peace peace be upon him) had someone proclaim to the people,

إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا إِلَّا نَفْسٌ مُسْلِمَة
“Only a Muslim soul shall enter Paradise.” Does that mean someone who claims to be Muslim only he will enter Paradise? No. But:

مُؤْمِنَة
Only a believing soul shall enter Jannah. This believing soul is a Muslim with the right faith and righteous deeds. This includes believers from the time of Prophet Musa (Moses, peace be upon him) and Eesa (Jesus, peace be upon him). As long as anyone followed his messenger correctly he was on the right path. A Muslim is the one who submits to Allah and worships Him alone.

It is a mercy of Allah subhanahu wa ta’ala that He is informing us beforehand that these actions will lead to the HellFire. It is our responsibility to go out to the people who take Eesa to be Allah, those who worship graves, or those who prostrate to scholars and inform them that this is shirk. These actions will make them fuel for fire. If we don’t tell them then we are concealing the truth.

To quote from the very books of Christians, here are References:
Matt. iv. 10, where Christ rebukes Satan for desiring the worship of other than Allah: John xx. 17, where Christ says to Mary Magdalene, "Go unto my brethren, and say unto them, I ascend unto my Father and your Father; and to my God and your God." Cf. also Luke xviii. 19, where Christ rebukes a certain ruler for calling him Good Master: "Why callest thou me good? None is good, save One, that is, Allah." In Mark xii. 25 Jesus says: "The first of all the commandments is, Hear O Israel; the Lord our God is One Lord."

The verse 73 of Surah Al Maidah Chapter below strictly rejects the doctrine of Trinity:
( 73 )   They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
People who say Allah is one of three gods are committing kufr [disbelieve]. According to one belief, the other two gods are Prophet Eesa (Jesus, peace be upon him) and his mother Lady Mariam. And according to another belief, the other two gods are Prophet Eesa (Jesus, peace be upon him) and the Holy Spirit i.e. angel Jibreel ‘alayhi salaam.

The concept of Trinity is a much later fabrication in the Christianity and is utter false fabrication. If they die upon this then nothing can save them from the painful torment in the Hereafter.

In Surah al-Anbiya 21: Ayah 22, Allah says, “Had there been within the heavens and earth gods besides Allah, they both would have been ruined. So exalted is Allah, Lord of the Throne, above what they describe.”

The system of the earth, in itself asserts that there is only One God. Surah al-Muminoon 23: Ayah 91 says, “Allah has not taken any son, nor has there ever been with Him any deity. (If there had been), then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe (concerning Him).” All these verses point towards one direction only: – Allah is the only God.

Therefore we as Muslims do not subscribe to the concept of Trinity nor take Prophet Jesus as son of Allah for Allah is far above these worldly relations. And believe in absolute oneness of Allah and believe that Prophet Jesus (peace be upon him) was a man just like others who was born naturally to his mother Mary, though in peculiar circumstances, and was a prophet of Allah, just like the complete lineage of prophets from Adm till Muhammad (may peace be upon them all).

You may like to watch a enlightening video by Dr Zakir A Naik, the prominent Muslim scholar on the subject of Trinity:

References: Surah Al Maidah [Part III] | Surah As Samad Chapter 112 |
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