Do not think Allah is heedless of the evil deeds of the evil-doers

Most of the people are peace loving and want to live a life happily away from all evil deeds and sins. Yet many of us fall prey to the evil one way or the other and end up doing acts unbecoming. Islam strictly forbids indulging in any act that is forbidden - these actions may include any actions, words, or intentions that violate the commands of Allah, harm others, corrupt the soul, or disrupt justice and moral order. These deeds can be against: Allah (through disbelief or disobedience), Oneself (through spiritual or moral self-harm), or Other people (through oppression, injustice, or harm, sexual abuse, bodily or spiritually abuse).

Men are harmed by unjust rulers, power wielding demagogues and abusers, specially involving sexual ingresses, bodily or spiritually harm. These evil doers make lives of others miserable. While a few can muster some strength to stand and challenge these evil doers, mostly people are forced to bow to their demands, but they in their hearts cry out to their Lord for why He is letting them hurt others and do not take stock of their crimes. In answer to such silent prayers, Allah reassures them that Allah is not heedless of the evil deeds of the evil doers. Instead, He just giving them some leverage to realise their evil deeds and repent. And when such people do not repent and continue with their evil deeds, the Divine wrath does strike, as we can look back and see the fate of the people of "Ad, Thamud and Lot.

Therefore, one should never think that Allah may ever be unaware of what the wrongdoers are perpetrating. It might appear so to some people who see the wrongdoers enjoying a comfortable life in this world. Such people hear God’s warning, but see nothing of it taking place in this life. This explains the deadline which is fixed for their final punishment when they are given no further respite. That takes place on the day when eyes stare fixedly in horror, unable even to wink. The fear is so great that there is no blinking of a single eyelid.

Before we share the verse of warning for the evil doers and reassurance to the oppressed, you may like to read our post for the question that usually comes to mind of the oppressed:

• Why does Allah give leverage to the tyrants and demagogues
• Beware! Camera is watching you

The following verse, the 42nd verse from Surah 14. Ibrahim (Prophet Abraham) of Al Qur'an is a Divine warning for the demagogues and reassurance to the oppressed, wherein Allah says:

وَلَا تَحۡسَبَنَّ اللّٰهَ غَافِلًا عَمَّا يَعۡمَلُ الظّٰلِمُوۡنَ​ ؕ اِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٍ تَشۡخَصُ فِيۡهِ الۡاَبۡصَارُ ۙ‏ 

"Do not think that Allah is unaware of what the wrongdoers do. He only delays them until a Day when eyes will stare (in horror)." (Qur'an 14:42)

Context of the Verse (Asbāb al-Nuzūl)

This verse was revealed in Makkah, during a time when rhe Prophet ﷺ and his companions were being persecuted at the hands of the polytheists of Makkah and the leaders of leading tribe of Quraysh were mocking, torturing, and oppressing Muslims without consequence. The disbelievers thought their wealth and status protected them from any consequences

Thus, this verse was sent as a warning to the oppressors and a comfort to the oppressed. It reassured the Prophet ﷺ and his followers that Allah is not unaware or unjust — He is simply giving the oppressors time, not escape.

Detailed Explanation

• Do not think Allah is unaware...”
• A direct address to both the Prophet ﷺ and the believers: Don't mistake Allah’s silence for ignorance or approval.
• Allah sees every act of oppression, injustice, and evil, even if He does not punish it immediately.
• “He only delays them...”: That is Allah gives respite (أَمهَلَ) to wrongdoers to:
• Let them repent
• Let the test of life continue
• Let the full weight of their choices accumulate
• This delay is part of Allah’s wisdom and mercy — but it is not forgiveness unless repentance occurs.
• “Until a Day when eyes will stare in horror”
• Refers to Yawm al-Qiyāmah (Day of Judgment).
• On that day, the reality of divine justice will be so terrifying that eyes will be fixed, unblinking in fear — paralyzed by what they see.

What does this Ayat / verse Teaches

• Don’t confuse delay with approval: Many people today assume that because evil seems to go unpunished, there may be no consequence. This verse destroys that illusion.
• Oppression will never be ignored: Allah’s justice is perfect. Every act of:
• Oppression
• Abuse
• Corruption
• That is evil doers will be accounted for, even if not immediately punished.
• The Day of Judgment is real and terrifying The Qur'an often gives imagery of the terror of the Day of Judgment to remind people that ultimate justice is certain, even if delayed.

Hadiths Supporting this Verse

• Allah gives respite, but not neglect:
• “Indeed, Allah gives respite to the wrongdoer. But when He seizes him, He does not let go.” (Sahih al-Bukhari 4686, Muslim 2583)
• This hadith directly echoes the meaning of 14:42. Allah may delay punishment to give a chance for repentance — but when the moment of justice comes, it is swift and decisive.
• Injustice is darkness on the Day of Judgment
• “Beware of oppression, for oppression will be darkness on the Day of Resurrection...” (Sahih Muslim 2578)
• Those who wrong others will face humiliation and punishment on a day when there is no escape.
• Hadith Qudsi: Allah’s warning to the oppressors
• “O My servants, I have forbidden oppression for Myself and have made it forbidden among you, so do not oppress one another.” (Sahih Muslim 2577)
• This ties directly into 14:42 — it shows how serious oppression is in the eyes of Allah.

Summary of Lessons from 14:42

• Allah is never unaware: That is even if justice is delayed, it is never denied
• Respite viz Approval: Delay is a test for the oppressor and the oppressed
• Day of Judgment is real Eyes will stare in terror — it will be undeniable and overwhelming
• Comfort for the oppressed Justice is promised; stay patient and firm
• Warning to the arrogant Your deeds are not hidden; you are only being given time

Let us not fall in the category of the evil doers of which Allah is never unaware of and will haul them one day with consequences so unbearable that one cannot imagine.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Al-Qurʾān: Selected verses from Surah 14. Ibrāhīm "إبراهيم" (Prophet Abraham) for more selected verses.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Al-Qurʾān: Selected verses from Surah 14. Ibrāhīm "إبراهيم" (Prophet Abraham)

Surah Ibrāhīm "إبراهيم"  (Prophet Abraham) is the 14th Surah  (chapter) of the Qur'an with 52  āyāt (verses), part of Juzʼ 13 of Al Qur'an. The Surah is a powerful and deeply reflective Surah named after Prophet Ibrāhīm عليه السلام (Abraham), one of the greatest prophets and spiritual fathers of Islam, Judaism, and Christianity. This Surah addresses major themes like faith, gratitude, divine guidance, prophetic mission, arrogance of disbelievers, and the Day of Judgment. The Surah focuses on spiritual awakening, the importance of gratitude, and the legacy of monotheism through Prophet Ibrāhīm عليه السلام.

We have already published detailed exegesis of the Surah which can be accessed from link given below:

Surah Ibrāhīm "إبراهيم" (Prophet Abraham) - Exegesis of 14th Surah / Chapter of Qur'an

Herein under we only share in skeleton form the major thrust of the surah and main subjects discussed therein, followed by links to some of the selected ayat / verses from this surah for information of our readers.

Core Subjects of Surah Ibrahim

• The Purpose of Revelation
• “This is a Book We have revealed to you so that you may bring mankind out of darkness into light...” (14:1)
• The Qur’an is not just information—it's transformation.
• It's a call from darkness (kufr, ignorance) to light (faith, guidance).
• The Mission of Prophets
• Prophets are sent to every nation with a clear message: "Worship Allah and avoid false gods..." (14:10)
• The Surah reminds that rejecting the messengers led past nations to destruction.
• The Arrogance of Disbelievers
• The Surah frequently quotes how disbelievers mocked prophets: “You are only humans like us.”
• They rejected the divine message based on pride and worldly status.
• The Parable of the Good Word (Faith)
• As in verse 24: “A good word is like a good tree...”
• Faith is shown as something that grows, benefits others, and connects to the heavens.
• Scenes from the Day of Judgment: Vivid images are given of:
• People blaming each other
• Regret of the arrogant and their followers
• The inability of worldly power to save anyone
• Prophet Ibrahim's Dua (Supplication): 
• One of the most touching parts of the Surah is Ibrahim’s heartfelt prayer: “My Lord, make this city (Makkah) secure... keep me and my children away from idol worship...” (14:35)
• He asks for:
• Protection from shirk (idolatry)
• Sustenance and peace for his descendants
• Acceptance of his deeds
• Forgiveness for himself, his parents, and the believers
• It shows his deep humility, concern for future generations, and total dependence on Allah.
• Warning and Hope for Humanity
• The surah concludes with a universal message: “This (Qur’an) is a message for humanity... Let them take warning and know that He is One God...” (14:52)
• It addresses all people, not just Muslims.

Key Lessons from Surah Ibrahim

• Gratitude vs. Ingratitude: “If you are grateful, I will increase you. If you are ungrateful, My punishment is severe.” (14:7) – Gratitude is a pathway to blessings.
• Prophetic Legacy: True leadership is spiritual, not just political. Ibrahim's role is honored not for empire, but for faith.
• Consequences of Rejection: Those who deny guidance bring ruin on themselves and their people.
• Faith Is Fruitful: A sincere believer benefits themselves and others – like a strong, rooted tree.
• Human Responsibility: We are free to choose – but we will be accountable for our choices.

Why It Matters Today

In the present times, darkness (materialism, idolatry of ego, blind consumerism) is not unlike ancient ignorance. It thus calls for:

• To reflect to be be grateful, and follow true guidance is still urgent.
• To reflect on true leadership, parenting, and legacy as reflected in Ibrahim’s character and prophetic role.

Summary:

Section                             Focus

Verses 1–5 The Qur’an as light and guidance

Verses 6–20 Past prophets and the fate of disbelievers

Verses 21–27 Day of Judgment, good and bad words

Verses 28–34 Gratitude vs. Ingratitude

Verses 35–41 Prophet Ibrahim’s dua

Verses 42–52 Warning of Allah’s justice and a universal message

We now share some of the verses from Surah Al-A'raf which have already been published covering some important messages:

• Allah Proclaims: If you give thanks, I will certainly grant you more - verse 7
• Beware, followers of the Satan, of the day when Satan will abandon you -verse 22
• The Day when Satan will declare his True Colours - verse 22
• Satan will say "I called you to my way and you responded to me. So, do not blame me but blame yourselves."  - verse 22
• The Divine Command to establish Prayer and Charity - verse 31
• Establishment of Prayer and Giving Out Charity - verse 31
• Do not think Allah is heedless of the evil deeds of the evil-doers - verse 42
• Prophet Ibrahim’s dua: My Lord! Enable me and my offspring to establish Prayer - verse 50

In time we will continue to add more selected verses from Surah 14. Ibrāhīm "إبراهيم"  for information of our readers.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Beware, followers of the Satan, of the day when Satan will abandon you

Satan (Shayṭān, Iblīs) in all Divine scriptures is not just a symbolic figure, but a real being — a deeply despised enemy of humankind. His story, character, and motives are explained throughout the Qur'an and hadith, and he is hated not only because of what he did, but because of what he represents. His earliest mention in Divine scriptures which speaks of his satanic machination is about his enticement of Prophet Adam and his wife Eve and luring them to eat from the forbidden tree.

For thise henious crime, not only he but aslo the couple were expelled from the heavens and given an abode on the earth. The revered couple was to start a new life here on earth in true faith and live their life and their off spring in love of their Creator. While Satan had asked time off from his Creator till the dooms day to misguide the humans and lead them into a life hate, arrogance, lewdness and sin. However, he was categorically told by the Creator that no matter how much he tried, the humans will stay faithful to Allah, barring a few wo would follow him.

And this would go on, the tug of war between the good and the evil, till the Day of Judgement. And there to the utmost bewilderment of his followers, the Satan will disown them and tell them that he did not have any power to FORCE them to do evil, but he only MISGUIDED them to live a life of sin and lewdness, and thus he stands absolved of any claim that he forced his followers to leave the path of Allah.

This is the thme of the 22nd verse of Surah 14. Ibraheem (Abraham) being elobrated in this post.

The Verse (سورة ابراهيم, Surah 14. Ibrahim, Verse-22):

وَقَالَ الشَّيۡطٰنُ لَـمَّا قُضِىَ الۡاَمۡرُ اِنَّ اللّٰهَ وَعَدَكُمۡ وَعۡدَ الۡحَـقِّ وَوَعَدْتُّكُمۡ فَاَخۡلَفۡتُكُمۡ​ؕ وَمَا كَانَ لِىَ عَلَيۡكُمۡ مِّنۡ سُلۡطٰنٍ اِلَّاۤ اَنۡ دَعَوۡتُكُمۡ فَاسۡتَجَبۡتُمۡ لِىۡ​ ۚ فَلَا تَلُوۡمُوۡنِىۡ وَلُوۡمُوۡۤا اَنۡفُسَكُمۡ​ ؕ مَاۤ اَنَا بِمُصۡرِخِكُمۡ وَمَاۤ اَنۡتُمۡ بِمُصۡرِخِىَّ​ ؕ اِنِّىۡ كَفَرۡتُ بِمَاۤ اَشۡرَكۡتُمُوۡنِ مِنۡ قَبۡلُ​ ؕ اِنَّ الظّٰلِمِيۡنَ لَهُمۡ عَذَابٌ اَ لِيۡمٌ‏ 

(14:22) After the matter has been finally decided Satan will say: "Surely whatever Allah promised you was true; as for me, I went back on the promise I made to you. I had no power over you except that I called you to my way and you responded to me. So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah. A grievous chastisement inevitably lies ahead for such wrong-doers."

Before we disccuss the selected verse, let us briefly talk about Shayṭān (شَيْطَان) / Iblīs (إِبْلِيس):

• Origin:
• Created from fire (Surah Al-Kahf 18:50)
• Not an angel — but a jinn (Surah Al-Kahf 18:50)
• Name: Iblīs (before rebellion), Shayṭān (after rebellion)
• Iblīs = a specific name 
• Shayṭān = a generic title, meaning "rebellious" or "devil"
• Reason for being expelled from Jannah/Heaven
• The Rebellion 
• Surah Al-Baqarah (2:34): “And [mention] when We said to the angels, ‘Prostrate to Adam,’ so they prostrated, except for Iblīs. He refused and was arrogant and became of the disbelievers.”
• Why he refused:
• Arrogance: "I am better than him" (Surah A’raf 7:12)
• Pride: Created from fire, Adam from clay.
• Rebellion: He disobeyed a direct command from Allah
• Why Satan is so detested:
• He was arrogant against God
• His refusal wasn’t a mistake — it was willful defiance.
• He challenged God’s wisdom in choosing Adam.
• Arrogance against God is one of the gravest sins.
• He vowed to mislead humanity
• Surah Al-A’raf (7:16-17): Satan addressing God“Because You have put me in error, I will surely sit in wait for them on Your straight path...”
• He promised to:
• Deceive.
• Distract.
• Diminish gratitude.
• Lead to Hell.
• He’s not passive — he is on a mission of spiritual sabotage.
• He represents everything Islam warns against
• Arrogance vs Humility
• Rebellion vs Obedience
• Despair vs Hope in God
• Deception vs Sincerity & Truth
• Division vs Unity
• He manipulates, but takes no responsibility
• On Judgment Day (14:22), Satan says: “I only invited you — you followed me.”
• This abandonment of his followers shows:
• His true nature: betrayal, manipulation.
• That following him leads to nothing but loss.
• Psychological Symbolism (Though Not Only Symbolic): Even though Satan is a real being, he also represents:
• The inner whisper (waswasa) that tempts you.
• The ego's pride and resistance to guidance.
• The desire to justify wrong, blame others, or reject divine limits.
• His End
• He is condemned to Hell forever (Surah Sad 38:85).
• His goal is to drag as many as he can with him.
• But he knows his fate is sealed — which fuels his hatred.
• Final Reflection: Why Detested?
• Because Satan chose arrogance over obedience, revenge over repentance, and destruction over redemption.
• And he wants humans to do the same. 

with this brief on Satan, now let us move on the Quranic verse being shared. We have already shared the detailed explanation / tafseer of the above quoted verse in our presvious post: The Day when Satan will declare his True Colours which can be accessed for detailed reading. Herein under we only present a short run down of the verse /ayat.

Context of Surah Ibrahim

• Surah Ibrahim is a Meccan surah that focuses on:
• The message of monotheism (tawheed).
• The consequences of rejecting divine guidance.
• A vivid picture of the Day of Judgment.
• The fate of both the righteous and the arrogant disbelievers.

Leading up to verse 22:

• Verses 17–21 describe scenes from the Day of Judgment: the arrogant rejecting truth, being dragged into Hell, and leaders followed blindly by their people.
• Then verse 22 presents a dramatic speech by Satan to his followers after judgment has been passed.

Verse 14:22 – Deep Explanation

•  “Satan will say when the matter is decided…”
• After the judgment has been finalized — Hell is confirmed — Satan speaks to those who followed him.
• This moment is full of irony and regret. The deceiver distances himself from the deceived.
•  “Allah promised you the promise of truth” - Refers to:
• The Qur’an.
• The reality of resurrection, accountability, and Hell.
• God's promises were always clear and truthful.
• “I promised you, but I betrayed you” - Satan admits he lied — his promises were false:
• That sins would bring pleasure without consequence.
• That Hell wasn’t real or worth fearing.
• “I had no authority over you”
• Satan denies coercion.
• He didn’t force anyone — he only invited, whispered, suggested.
• People made the choice to follow him willingly.
• “So do not blame me, but blame yourselves”
• Satan shifts responsibility back to the sinner.
• He emphasizes personal accountability.
• A clear Qur'anic principle: every soul is responsible for its own decisions.
• “I deny your association of me with Allah before”
• Some people treated Satan as if he had divine power — following him over divine command.
• Now, he disavows that association — rejecting their misplaced devotion or trust in him.

Thematic Takeaway

• Core Message: On Judgment Day, Satan will abandon those who followed him, leaving them to face the consequences of their own choices.
• Lessons & Reflections:
• Accountability: You are responsible for your choices — not Satan, not society, not anyone else.
• False Leadership: Blindly following anyone (even charismatic or influential figures) can lead to ruin.
• Deception of Evil: Evil often whispers, it rarely forces — its power lies in persuasion and illusion.
• Rejecting Victimhood: This verse shatters the idea that "the devil made me do it."

In Short, Surah Ibrahim 14:22 is a stunning expose of how Satan manipulates, how people willingly choose to follow him, and how — in the end — each person stands alone before God.

Aforesaid in view, let us take a self appraisal: Many of the beleivers, knowing / unknowingly, advertantly / inadvertantly fall prey to Satan in some way, big or small. While small errs may be forgiven, but sins that defy the Divine commandments will never be forgiven and will be persecuted as per the Divine law on the Day of Judgement, when Satan will try to artfully retract and have him absoved of his enticements. But then it will be too late: Both the Satan and his followers will be shown the door to Hell.

Time is now to get rid of Satanic machination and do our best not to be enticed by him and his cronies in shape of humans. May Allah forgive our past erring and bless us a eaceful life as being Divinely envisioned for us. Ameen

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Refer to our Reference Page: Al Qur'an: Selected verses from Surah 14. Ibraheem fro more verses from this surah.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. ChatGPT has also been consulted for expansion of the above quoted verse.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The Divine Command to establish Prayer and Charity

Qur'an lays excessive importance to As Salat (Prayer) and Charity (both obligatory and voluntary) for prayers establish a one-to-one communication of man with Allah without any need for an intermediary and charity allows help to those who have been given less than the others. There are numerous Ayats in Qur'an where both As Salat and Zakat come together, thus the importance of these acts for a believer.

Today we share the 31st verse of Surah 14. Ibraheem (Abrham) based on the same theme:

قُلْ لِّـعِبَادِىَ الَّذِيۡنَ اٰمَنُوۡا يُقِيۡمُوا الصَّلٰوةَ وَيُنۡفِقُوۡا مِمَّا رَزَقۡنٰهُمۡ سِرًّا وَّعَلَانِيَةً مِّنۡ قَبۡلِ اَنۡ يَّاۡتِىَ يَوۡمٌ لَّا بَيۡعٌ فِيۡهِ وَلَا خِلٰلٌ‏ 

(14:31) (O Prophet), tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with, both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending.

Tafsir Ibn-Kathir: 

Allah orders His servants to obey Him, fulfill His rights and be kind to His creatures. He ordained the prayer, which affirms the worship of Allah alone, without partners, and to spend from the provisions that He has granted them, by paying the due Zakah, spending on relatives and being kind to all others. Establishing the prayer requires performing it on time, perfectly, preserving its act of bowing having humility during it, and preserving its prostrations. Allah has ordained spending from what He granted, in secret and public, so that the people save themselves:

(Before the coming of a Day), the Day of Resurrection, (on which there will be neither mutual bargaining nor befriending.) on which no ransom will be accepted from anyone, if he seeks to buy himself. 

Allah said in another Ayah, (So this Day no ransom shall be taken from you, nor of those who disbelieved.) [57:15] 

Allah said here, (nor befriending.) Ibn Jarir commented, "Allah says that on that Day, there will be no friendship between friends that might save those deserving punishment from it. Rather, on that Day, there will be fairness and justice.' Qatadah said, "Allah knows that in this life, there is mutual bargaining and there are friendships which people benefit from. A man chooses his friends and the reasons behind befriending them; if it was for Allah's sake, their friendship should be maintained, but if it was for other than Allah, their friendship is bound to be cutoff.'' I say that the meaning of this, is that Allah the Exalted is declaring that on that Day, no mutual bargaining or ransom will avail anyone, even if he ransoms himself with the earth's fill of gold if he could find that amount! No friendship or intercession shall avail one if he meets Allah while a disbeliever. 

Allah the Exalted also said:

 (And fear the Day when no person shall avail another, nor shall compensation be accepted from him, nor shall intercession be of use to him, nor shall they be helped.) [2:123] and,

O you believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the wrongdoers.) [2:254]

Yusuf Ali Explanation:

Putting ourselves back in the position in which the Muslim community found themselves in Makkah just before the Hijrat, we can imagine how much encouragement and consolation they needed from the preaching, the Faith, and the steadfast character of Al-Mustafa. Intolerant persecution was the order of the day; neither the life nor the property or reputation of the Muslims was safe. They are asked to find strength and tranquility in prayer and in helping each other according to their needs and resources.

Here, as elsewhere, "Sustenance" is to be taken in the literal as well as the metaphorical sense. There were many among the Muslims who were poor, or slaves, or depressed, because they were deprived of the means of livelihood on account of their Faith. They were to be fed, clothed, and sheltered, by those who had means. Charity was to be ordinarily secret, so as to cut out all show or parade, and perhaps also lest the enemy should dry up those sources by unprincipled violence; but there must be much that had to be open and organized, so that all the needy could know where to go to be relieved.

The great Day of Reckoning would be one on which all values would be changed. Wealth, as understood in this world, would no longer count. Should we not therefore use any wealth we have in this life, to give here and receive there? Bai includes all bargaining, -barter, purchase and sale, etc. In this world, where wealth has some value, let us spend it and get for ourselves "treasures in heaven." In the next life each man will stand on his merits and personal responsibility. One man cannot help another. Let us here help each other to become true and righteous, so that our personal account may be favourable there.

Tafsir Qur'an Wiki:

In this verse, the Prophet ﷺ is asked to address God’s servants who have accepted the faith. These are the people who will take heed when they are warned against evil. They accept God’s blessings and appreciate them, and will never exchange them for disbelief. The Prophet is to address these people and teach them how to be grateful for God’s blessings. They should express their gratitude through worship, obedience to God and kindness to His servants.

God commands His Messenger to say to those who have attained to faith that they should express their gratitude to God by establishing regular prayer, for prayer is the most express form of gratitude to God. They should also spend in charity out of the sustenance God provides for them, and make such spending both in secret and in public. Secret charity protects the dignity of the taker and enhances the virtue of the giver. This ensures that charity does not become a source of pride and arrogance. Charitable spending in public serves to demonstrate obedience to God’s orders, and provides a good example to others in the community. Both ways are left to the discretion and sensitivities of every believer.

The believers are told to spend on others now so that their balance which is preserved for them increases through gains they make by charitable spending. This they have to do before a day comes when there is no longer any possibility for wealth to grow, or friendship to bring any benefit. What is of benefit to people is only the good works they have already done, for their reward is stored.

Please listen to explanation of the Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The Day when Satan will declare his True Colours

Reading various verses of Qur'an, we all know how Satan (Iblees) refused to prostrate in front of Adam due to his pride and superiority complex and how he was shunned out of Heavens. We also know that Satan promised Allah that he will surely mislead Allah's humanly creatures in their worldly life. He was given the time till the Day of Resurrection, though he was cautioned that despite his efforts he would fail in distracting the majority.

Today we share the 22nd verse of Surah 14. Abrahim (Abraham) in which Allah narrates to us what Iblis will say to his followers after Allah finishes with the judgement between His servants, sending the believers to the gardens of Paradise and the disbelievers to the lows (of the Fire). Iblis, may Allah curse him, will stand and address the latter, in order to add depression to their depression, sorrow to their sorrow and grief to their grief.

وَقَالَ الشَّيۡطٰنُ لَـمَّا قُضِىَ الۡاَمۡرُ اِنَّ اللّٰهَ وَعَدَكُمۡ وَعۡدَ الۡحَـقِّ وَوَعَدْتُّكُمۡ فَاَخۡلَفۡتُكُمۡ​ؕ وَمَا كَانَ لِىَ عَلَيۡكُمۡ مِّنۡ سُلۡطٰنٍ اِلَّاۤ اَنۡ دَعَوۡتُكُمۡ فَاسۡتَجَبۡتُمۡ لِىۡ​ ۚ فَلَا تَلُوۡمُوۡنِىۡ وَلُوۡمُوۡۤا اَنۡفُسَكُمۡ​ ؕ مَاۤ اَنَا بِمُصۡرِخِكُمۡ وَمَاۤ اَنۡتُمۡ بِمُصۡرِخِىَّ​ ؕ اِنِّىۡ كَفَرۡتُ بِمَاۤ اَشۡرَكۡتُمُوۡنِ مِنۡ قَبۡلُ​ ؕ اِنَّ الظّٰلِمِيۡنَ لَهُمۡ عَذَابٌ اَ لِيۡمٌ‏ 

(14:22) After the matter has been finally decided Satan will say: "Surely whatever Allah promised you was true; as for me, I went back on the promise I made to you.30 I had no power over you except that I called you to my way and you responded to me.31 So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah.32 A grievous chastisement inevitably lies ahead for such wrong-doers." 

When the criminals will charge Satan with leading them astray, he will plead guilty, as if to say, "You yourselves see now that all the promises and warnings made by Allah have come out true and all the promises which I made have proved to be false. I also confess that it was all deception that I gave you false assurances of prosperity, beguiled you by greed and enticed you in the snare of great expectations. I assured you that in the first instance there will be no life in the Hereafter, and that, if there be any you will go scot-free by the intercession of such and such a saint. The only thing you have to do is to make offerings before him: then you may do whatever you please, for he will deliver you from all the consequences. I repeat that I said all these things and asked my agents to say the same. " 

That is, "You cannot say and prove that it was I who forced you to follow the wrong way, whereas you wanted to follow the Right Way. You will yourselves admit that it is not so. I did no more than this that I invited you to falsehood in opposition to the invitation to the Truth and tempted you to vice instead of virtue. But I had no power to force you to the wrong way, if you desired to follow the Right Way. when you had the power and the option to follow either of the ways. Now I am ready to bear the burden of the wicked invitation I extended to you, but you are not justified in any way to throw on me the burden of accepting my invitation for you did it on your own responsibility. You should, therefore, yourselves bear all its consequences."

" So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah " This is a clear proof of shirk in practice, as apart from shirk in creed. As Satan will charge his followers with making him a partner with God, it is obvious that as far as creed is concerned there is no one who makes Satan a partner with God in His Godhead or His worship: nay, every one curses him for his evil ways. Nevertheless, people obey and submit to him and follow him blindly, as if he were their "god" and that is what has been termed shirk.

Let us now consider this thesis from the opposite point of view. Some one might say that this does not hold good, for this is based on a mere saying of Satan which has been cited here. First, this objection is not sound because Allah Himself would have refuted it, had it been baseless. Secondly, this is not the only instance of shirk in practice in the Qur'an. Here are a few more instances of this:

• (a) It charges the Jews and Christians with shirk because they set up their priests and monks as their "Lords" besides Allah. (IX: 31).
• (b) Those who follow the superstitious customs have been called mushriks. (VI: 136-139).
• (c) Those who follow their lusts have been charged with making their "selves" their "god". (XXV: 43).
• (d) Those who are disobedient to Allah have been accused of worshiping "Satan". (XXXVI: 60).
• (e) Those who follow man-made laws without Allah's sanction have been reproved for setting up the makers of the laws without Allah's sanction as partners with God. (XLI: 21).

All the above instances are clear proofs of the fact that shirk is not confined to this creed alone that one might set up a partner with Allah in His Godhead as an article of faith. But it is also shirk that one should follow and surrender to some one other than Allah without any Divine sanction or in spite of a Divine prohibition. Such a one shall be guilty of shirk even though the follower might be at the same time cursing the one whom he follows and obeys. The only difference between the two kinds of shirk may be the extent of the crime and not its nature. 

Tafsir Ibn-Kathir: 

Continuing from the para 2 of the premise, the Satan will declare: `(Verily, Allah promised you a promise of truth.) by the words of His Messengers that if you follow them, you will gain safety and deliverance. Truly, Allah's promise was true and correct news, while I promised you then betrayed you.'

Allah said in another Ayah, (He (Shaytan) makes promises to them, and arouses in them false desires; and Shaytan's promises are nothing but deceptions.) [4:120]

(I had no authority over you) Shaytan will say, `I had no proof for what I called you to, nor evidence for what I promised you, (except that I called you, and you responded to me.) even though the Messengers establish the proof and unequivocal evidences against you and affirmed the truth of what they were sent to you with. But you disobeyed the Messengers and ended up earning this fate, (So blame me not,) today,

(but blame yourselves.), because it is your fault for defying the proofs and following me in the falsehood that I called you to.' Shaytan will say next, (I cannot help you), I cannot benefit, save, or deliver you from what you are suffering, (nor can you help me.), nor can you save me and deliver me from the torment and punishment I am suffering,

(I deny your former act of associating me (Shaytan) as a partner with Allah.) or because you associated me with Allah before,' according to Qatadah. Ibn Jarir commented; "I deny being a partner with Allah, the Exalted and Most Honored.'' 

This opinion is the most plausible, for Allah said in other Ayat,

(And who is more astray than one who calls on others besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls to them And when mankind are gathered, they will become their enemies and will deny their worshipping.)[46:5-6] and,

(Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them.)[19:82]

Allah said next, (Verily, the wrongdoers), who deviate from truth and follow falsehood, will earn a painful torment. It appears that this part of the Ayah narrates the speech that Shaytan will deliver to the people of the Fire after they enter it, as we stated. 

`Amir Ash-Sha`bi said, "On the Day of Resurrection, two speakers will address the people. Allah the Exalted will say to `Isa, son of Maryam, (Did you say unto men: "Worship me and my mother as two gods besides Allah'') ﴿5:116﴾ 

until, (Allah will say: "This is a Day on which the truthful will profit from their truth.'')﴿5:119﴾

Shaytan, may Allah curse him, will stand and address the people, (I had no authority over you except that I called you, and you responded to me.) Allah next mentioned the final destination of the miserable ones, who earned the disgrace and torment and having to listen to Shaytan address them, 

then He mentioned the final destination of the happy ones,(next verse 23): (14:23) As for those who had believed and did good in the world, they shall be admitted to the Gardens beneath which rivers flow. There, with the leave of Allah, they shall abide forever, and will be greeted with: "Peace".

Yusuf Ali  Explanation:

After the Judgment, Evil declares itself in its true colours. Frankly it says: 'I deceived you. The promise of Allah was true, but you believed me rather than Allah. I had no power to force you. I had but to call you, and you came running after me. You must blame yourselves. Did you think I was equal with Allah? I know too well that I was not and never could be. If you did wrong, you must suffer the Penalty.'

See the last note. An alternative interpretation of this sentence may be: "I had already beforehand rebelled against Allah with Whom ye associated me."

Muhammad Asad Explanation:

(And when everything will have been decided, Satan will say: "Behold, God promised you something that was bound to come true!) Lit., "God promised you a promise of truth" - i.e., the promise of resurrection and last judgment. 

(I, too, held out [all manner of] promises to you - but I deceived you. Yet I had no power at all over you: I but called you - and you responded unto me. Hence, blame not me, but blame yourselves.) In his commentary on this passage, Razi remarks: "This verse shows that the real Satan (ash-shaytan al-asli) is [man's own] complex of desires (an-pals): for, Satan makes it clear [in the above] that it was only by means of insinuations (waswasah) that he was able to reach [the sinner's soul]; and had it not been for an already-existing [evil] disposition due to lusts, anger, superstition or fanciful ideas, these [satanic] insinuations would have had no effect whatsoever." 

(It is not for me to respond to your cries, nor for you to respond to mine:) I.e., "I cannot respond to your call for help, just as you should not have, in your lifetime, responded to my call." The above sentence is often interpreted in another sense, namely, "I cannot succour you, just as you cannot succour me". However, in view of Satan's allegorical reference - in the preceding passages as well as in the next sentence - to the sinners' earthly past, the rendering adopted by me seems to be more suitable; moreover, it is closer to the primary meaning of the verb sarakha ("he cried out"), from which the form musrikh ("one who responds to a cry") is derived (Jawhari).

(for, behold, I have [always] refused to admit that there was any truth in your erstwhile belief that I had a share in God's divinity.") This is, to my mind, the meaning of the highly elliptical phrase kafartu bi-ma ashraktumuni min qabl, which could be literally - but most inadequately - translated thus: "I have refused to admit the truth of that whereby you associated me aforetime [with God]." The implication is that Satan, while endeavouring to lead men astray, never claims to be God's "equal" (cf. 7:20 , where he speaks of God, to Adam and Eve, as "your Sustainer", or 15:36 and {39}, where he addresses Him as "my Sustainer", or 8:48 and 59:16 , where he says, "behold, I fear God") but, rather, tries to make men's sinful doings "seem goodly to them" (cf. 6:43 , 8:48 , 16:63 , 27:24 , 29:38 ), i.e., persuades them that it is morally justifiable to follow one's fancies and selfish desires without any restraint. But while Satan himself does not make any claim to equality with God, the sinner who submits to Satan's blandishments attributes to him thereby, as it were, "a share in God's divinity". - It must be stressed, in this connection, that the Qur'anic expression shaytan is often used as a metaphor for every human impulse that is intrinsically immoral and, therefore, contrary to man's best - i.e., spiritual - interests. 

(Verily, for all evildoers there is grievous suffering in store.) I.e., all those who had consciously - either from intellectual arrogance or from moral weakness - responded to "Satan's call".

Please listen to explanation of the ayat by eminent Muslim scholar Nouman Ali Khan:

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Selected Verses from Qur'an: Establishment of Prayer and Giving Out Charity

Sparing and sharing one's time and money is perhaps the most difficult thing for a man to do. Allah directs His servants to take time out of heir busy life and offer prayer / salah five times a day. and then it also directs them to give out charity from the wealth Allah has provided to man so that those who are not blessed as much they are could also sustain their life honorable without having been asked.

But as I said, man is selfish in nature. He invokes Allah's mercy for health, and wealth all the time. But once he has everything, he starts counting his pennies and is always hesitant to give out charity in Allah's name so that poor could also live comfortably.  The following 31st verse of Surah 14. Ibrahim (Abraham) thus conveys Allah's caution to the believers through Prophet Muhammad ﷺ so that they are not questioned on the Day of Judgment and penalized. It would be the day when man will not be able to strike a bargain as he has been doing in his worldly life. It is being said that believers should be diligent in the prayer and in paying charity so that they are entrusted with what their brethren had showed dishonesty in:

قُلْ لِّـعِبَادِىَ الَّذِيۡنَ اٰمَنُوۡا يُقِيۡمُوا الصَّلٰوةَ وَيُنۡفِقُوۡا مِمَّا رَزَقۡنٰهُمۡ سِرًّا وَّعَلَانِيَةً مِّنۡ قَبۡلِ اَنۡ يَّاۡتِىَ يَوۡمٌ لَّا بَيۡعٌ فِيۡهِ وَلَا خِلٰلٌ‏ 

(14:31) (O Prophet), tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with, both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending.

That is, "The believers should adopt an attitude of gratitude in contrast to the disbelievers (v. 29). The practical form their gratitude should take is that they should establish Salat and expend their wealth in the Way of Allah."  And "On that Day none shall be able to rescue himself either by ransom or by intercession."

Tafsir Ibn-Kathir:

The Command for Prayer and Charity - Allah orders His servants to obey Him, fulfill His rights and be kind to His creatures. He ordained the prayer, which affirms the worship of Allah alone, without partners, and to spend from the provisions that He has granted them, by paying the due Zakah, spending on relatives and being kind to all others. Establishing the prayer requires performing it on time, perfectly, preserving its act of bowing having humility during it, and preserving its prostrations. Allah has ordained spending from what He granted, in secret and public, so that the people save themselves, (before the coming of a Day), the Day of Resurrection, (on which there will be neither mutual bargaining nor befriending.) on which no ransom will be accepted from anyone, if he seeks to buy himself. 

Allah said in another Ayah, (So this Day no ransom shall be taken from you, nor of those who disbelieved.) [57:15]

Allah said here, (وَلاَ خِلَـلٌ nor befriending.) Ibn Jarir commented, "Allah says that on that Day, there will be no friendship between friends that might save those deserving punishment from it. Rather, on that Day, there will be fairness and justice.'' Qatadah said, "Allah knows that in this life, there is mutual bargaining and there are friendships which people benefit from. A man chooses his friends and the reasons behind befriending them; if it was for Allah's sake, their friendship should be maintained, but if it was for other than Allah, their friendship is bound to be cutoff.'' I say that the meaning of this, is that Allah the Exalted is declaring that on that Day, no mutual bargaining or ransom will avail anyone, even if he ransoms himself with the earth's fill of gold if he could find that amount! No friendship or intercession shall avail one if he meets Allah while a disbeliever. 

Allah the Exalted said:

(And fear the Day when no person shall avail another, nor shall compensation be accepted from him, nor shall intercession be of use to him, nor shall they be helped.)[2:123], and,

(O you believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the wrongdoers.) [2:254]

Muhammad Asad Explanation: 

As explained for the verse 3 of Surah 2. Al Baqarah (and are constant in prayer, and spend on others out of what We provide for them as sustenance;), Ar-rizq ("provision of sustenance") applies to all that may be of benefit to man, whether it be concrete (like food, property, offspring, etc.) or abstract (like knowledge, piety, etc.). The "spending on others" is mentioned here in one breath with God-consciousness and prayer because it is precisely in such selfless acts that true piety comes to its full fruition. It should be borne in mind that the verb anfaqa (lit., "he spent") is always used in the Qur'an to denote spending freely on, or as a gift to, others, whatever the motive may be.

Cf. 2:254 . According to the philologist Abu 'Ubaydah, as quoted by Razi, the expression bay' ("selling and buying" or "bargaining") denotes here the metaphorical "[giving and taking] ransom" which, as the Qur'an repeatedly stresses, will be inadmissible on the Day of Judgment (cf. 3:91 and the corresponding note [71], as well as 5:36 , 10:54 , 13:18 , 39:47 and {70:11-l5}) similarly, the denial of khilal - which Abu 'Ubaydah regards as synonymous, in this context, with makhalah ("mutual befriending") - expresses the impossibility of "ransom" through intercession on Judgment Day, for "now, indeed, you have come unto Us in a lonely state, even as We created you in the first instance" ( 6:94 ).

Yusuf Ali  Explanation: 

Putting ourselves back in the position in which the Muslim community found themselves in Makkah just before the Hijrat, we can imagine how much encouragement and consolation they needed from the preaching, the Faith, and the steadfast character of Al-Mustafa. Intolerant persecution was the order of the day; neither the life nor the property or reputation of the Muslims was safe. They are asked to find strength and tranquility in prayer and in helping each other according to their needs and resources.

Here, as elsewhere, "Sustenance" is to be taken in the literal as well as the metaphorical sense. There were many among the Muslims who were poor, or slaves, or depressed, because they were deprived of the means of livelihood on account of their Faith. They were to be fed, clothed, and sheltered, by those who had means. Charity was to be ordinarily secret, so as to cut out all show or parade, and perhaps also lest the enemy should dry up those sources by unprincipled violence; but there must be much that had to be open and organised, so that all the needy could know where to go to be relieved.

The great Day of Reckoning would be one on which all values would be changed. Wealth, as understood in this world, would no longer count. Should we not therefore use any wealth we have in this life, to give here and receive there? Bai includes all bargaining,-barter, purchase and sale, etc. In this world, where wealth has some value, let us spend it and get for ourselves "treasures in heaven." In the next life each man will stand on his merits and personal responsibility. One man cannot help another. Let us here help each other to become true and righteous, so that our personal account may be favourable there.

Qur'an Wiki Explanation:

God commands His Messenger to say to those who have attained to faith that they should express their gratitude to God by establishing regular prayer, for prayer is the most express form of gratitude to God. They should also spend in charity out of the sustenance God provides for them, and make such spending both in secret and in public. Secret charity protects the dignity of the taker and enhances the virtue of the giver. This ensures that charity does not become a source of pride and arrogance. Charitable spending in public serves to demonstrate obedience to God’s orders, and provides a good example to others in the community. Both ways are left to the discretion and sensitivities of every believer.

The believers are told to spend on others now so that their balance which is preserved for them increases through gains they make by charitable spending. This they have to do before a day comes when there is no longer any possibility for wealth to grow, or friendship to bring any benefit. What is of benefit to people is only the good works they have already done, for their reward is stored.

Please listen to explanation of the ayat by eminent Muslim scholar Nouman Ali Khan:

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

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Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

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