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Showing posts with label Gratitude. Show all posts
Showing posts with label Gratitude. Show all posts

Thursday, 12 March 2026

The Great Connection between Patience (ṣabr) and Gratitude (shukr) in Islam

If someone asks me what are the two qualities of a true believer, I would not hesitate to say: Patience and Gratitude. It is these two virtues of the character of the believer which refines his faith and trust in the Creator of the universe. In fact the the entire life of a believer revolves around these two qualities: patience (ṣabr صبر) and gratitude (shukr شكر). If we look back these two were the very qualities of every prophet and messenger of Allah. In Islam, Sabr (patience) and Shukr (gratitude) are deeply interconnected, foundational pillars of faith, often described as the "two wings" of a believer or two sides of the same coin. They represent a comprehensive framework for navigating all of life's circumstances—hardship and ease—with faith and spiritual balance. 

This means every situation in life becomes spiritually beneficial for a believer. So let us try to establish a correlation between these two wings of a believer and find a deeper meaning and connection between Patience and Gratitude.

Before we try to establish a correlation between Sabr and Shukr, let us in simple words define both these terminotics:

Ṣabr (patience) is an active state of steadfastness, self-restraint, and reliance on God rather than passive resignation. It involves controlling one's soul, tongue, and actions during trials, avoiding complaints, and maintaining consistency in doing good. Far from being a sign of weakness, it is considered a powerful spiritual virtue that enables a person to endure hardship while remaining faithful to divine commands, ultimately leading to immense reward.

Gratitude (Shukr شكر) denotes thankfulness, gratitude or acknowledgment by humans, being a highly esteemed virtue in Islam. The term may also be used if the subject is God, in which case it takes the meaning of "divine responsiveness".

Why Life Requires Both Patience and Gratitude
Human life constantly moves between two conditions:
  • Times of Ease and Gratitude: Good health, success, family and means of sustenance/provision. In these moments the believer shows shukr (gratitude).
  • Times of Difficulty: In times of difficulty we need to exhibit extreme sense of patience. When one is faces with setbacks, illness, deprivation of health and wealth, injustice and failures, the believer practices ṣabr (patience).
Since life always alternates between these two states, the believer is always spiritually growing.

The Qur’anic Connection Between Patience and Gratitude
The Qur'an repeatedly pairs these two qualities. For example the 5th verse of Surah Ibrahim, it is said: “Indeed in that are signs for every patient and grateful person.” This verse teaches that people truly understand Allah’s signs when they possess both patience and gratitude.

Patience Protects Faith During Hardship
There are two ways to confront hardships - being impatient and take erratic decisions for which one is always regretful Hardships can easily lead to: rise in anger, despair and loss of faith But if one exhibits extreme level of patience, this keeps the believer connected to Allah and is always blessed Divinely to ease one's sufferings.

Here we can quote the powerful example is the life of Prophet Ayyub. He endured severe illness, loss of wealth, loss of family. He fell ill to an extent that his entire body was blistered and incurable. Yet he remained patient and continued worshipping Allah. Eventually Allah restored his health and blessings.

His story teaches that patience during suffering leads to divine mercy.

Gratitude Protects the Heart During Blessings
For believers with strong faith, blessings bring good tidings, humility and perseverance. But for other with weak faith, blessings can also be dangerous because they can lead to arrogance, pride, forgetting Allah. This failure in test of being blessed often leads to failures and deprivations for Allah does not like the ungrateful and the arrogant.

Mostly people forget that gratitude protects a person from these spiritual diseases. For example, when Prophet Sulaiman received immense power and wealth, he said: “This is from the favor of my Lord to test me whether I will be grateful or ungrateful.” (27:40). Instead of being boastful of his strength and dominance over both humans/jinns and animals, for he understood that blessings are also a test.

There are three conditions to a proper and complete praise of God: 1) To know God as the Giver of bounties, 2) To be pleased and satisfied with what He has given you, and 3) Not to use His bounty in the way of His disobedience.

It is quoted in Sahi Bukhari that the Prophet (ﷺ) used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."

The Perfect Example of Prophet Yusuf for displaying both Patience and Gratitude
The life of Prophet Yusuf perfectly combines patience and gratitude.
  • During hardship he showed patience when right from his early life when he was abandoned by his brothers and thrown into a well, recovered by a passing caravan but sold into slavery. For a sin he never committed he was imprisoned unjustly where he endured hardship along with hardened criminals. Yet instead of repenting, he reflected on his life and connected to Allah trying to understand the meaning of test he was put in and improved his wisdom.
  • During success when he became a powerful leader in Egypt, he remained grateful and humble. He later said: “Indeed whoever fears Allah and is patient, Allah does not waste the reward of those who do good.” (12:90) His life proves that patience leads to honor and gratitude preserves it.
A Deep Spiritual Insight from Scholars
Muslim scholars often deduce form their research of Qur'an, Sunnah and anecdotes of previous prophets and ungrateful people that Faith is built on two halves: Half patience and Half gratitude. Do you wonder Why?

Because patience helps you endure what you dislike, and gratitude helps you properly use what you love. Together they keep a believer balanced in every situation.

Practical Ways to Practice Both Daily
When something good happens, that is after success, after receiving good news, and after completing a task, always remember to immediately say Alhamdulillah and remember Allah. 

But when something difficult happens, always say: “Inna lillahi wa inna ilayhi raji'un” (Indeed we belong to Allah and to Him we return)

Then remind yourself that hardship may contain hidden wisdom. The life of Prophet Yusuf is an example who struggled through hardships and extraordinary circumstances. Yet he remained patient and grateful for whatever he was going through taking as a test, not as punishment.

The Result of exercising Patience and Gratitude
A person who practices patience and gratitude develops inner peace, emotional stability, resilience in hardship, humility in success and deep trust in Allah. Such a person becomes spiritually unshakable, because every situation brings them closer to Allah.

Remember, a true believer lives between two states (1) Patience in difficulty (2) Gratitude in blessings throughout his life. This transforms the entire journey of life into a path toward closeness with Allah. Let us try to exercise patience in hardship and gratitude in good times. Patience if hardship is more rewarding than being grateful in good times because the test of believer comes when despite difficulties, rejection, dejection, and injustice, takes the bad and hard times as a test and not as a burden and he never lets go of his patient self. Likewise in good times, he is more humble and thankful for he knows arrogance and ungratefulness can rob his good time, for it is also a test.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 | Sahi Bukhari |

For more Q&A about Understanding Islamplease refer to our reference page: Understanding Islam - Frequently asked Q&AYou may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday, 10 March 2026

Always be grateful to Allah for His Blessings and be forgiving (Selected verses from Al-Qurʾān)

Gratefulness is one the best quality trait of a person. A man who does not show gratitude to others in return of their favours can never be happy for they do not have the heart to say a few words of gratitude and appreciate favours others have extended to them. And how ungrateful a person would be when he fails to thank one's Creator for the countless blessings He bestows upon the man, even without being asked for.

Today, in this post we share the 90th verse of Sürah 12. Yusuf (Joseph) in which Prophet Yusuf  (عَلَيْهِ ٱلسَّلَامُ) shows his gratitude to Allah for having united him with his family after a long spell of time. Let us first read the verse and then see its explanation by eminent scholars for better understanding.


قَالُوۡۤا ءَاِنَّكَ لَاَنۡتَ يُوۡسُفُ​ؕ قَالَ اَنَا يُوۡسُفُ وَهٰذَاۤ اَخِىۡ​ قَدۡ مَنَّ اللّٰهُ عَلَيۡنَاؕ اِنَّهٗ مَنۡ يَّتَّقِ وَيَصۡبِرۡ فَاِنَّ اللّٰهَ لَا يُضِيۡعُ اَجۡرَ الۡمُحۡسِنِيۡنَ‏ 
(12:90) They exclaimed: "Are you indeed Joseph?" He said: "Yes, I am Joseph and this is my brother. Allah has surely been gracious to us. Indeed whoever fears Allah and remains patient, Allah does not allow the reward of such people to go to waste."

This verse is one of the most emotional and morally powerful moments in the story of Prophet Yusuf in Qur'an, found in Surah Yusuf. It marks the moment when Yusuf finally reveals his identity to the brothers who once betrayed him.

Context of the Verse
This verse culminates  an event that happened long ago when brothers of Prophet Yusuf in sheer envy of him threw him in a dead well because their father Prophet Yaqub loved him deeply. And lied to their father saying a wolf had eaten him. But Allah has different plans for those he loves and saved him by a passing by caravan who took him to Egypt and sold as slave. There he rose to higher ranks due to his intelligence, wisdom and character.

Years later, famine forced his brothers to travel to Egypt seeking grain. They stood before Yusuf—now a powerful minister—but did not recognize him. After several encounters, Yusuf finally revealed himself with the words of this verse. Their shocked reaction: “Are you indeed Joseph?” And Yusuf calmly replied that he was indeed Yusuf and pointed to his brother Binyamin, who was earlier detained by him when t=his brothers visited him for the first time.

Key Message of the Verse
Yusuf summarizes his entire life experience in one profound principle: “Whoever fears Allah (taqwa), is grateful and remains patient (sabr), Allah does not waste their reward.”

Two three qualities are highlighted:
  • Taqwa (Fear / Consciousness of Allah) Yusuf maintained moral integrity even in difficult situations. His fear for Allah made him steadfast even when he was tempted by the minister’s wife, and refused no matter the consequences (for which he suffered later and was put in the prison).
  • Sabr (Patience) Prophet Yusuf remained patient despite betrayal by his brothers, during slavery, false accusation on his character and years of imprisonment. As a reward, despite these hardships, Allah eventually raised his status and reunited him with his family. Hardships do not mean abandonment by Allah. Sometimes these are part of a long process leading to honor and wisdom.
  • Gratitude (Shukr) Despite the difficulties through which Prophet Yusuf waded through to make his place, he was always grateful to Allah and never for once showed his ungratefulness to his Creator for the difficult times he had to undergo for most part of his youth. In fact gratitude is Acknowledgment of Allah's Favor. Prophet Yusuf thus states, "Allah has certainly favored us," acknowledging that his rise from the well and prison to a position of power was entirely by divine grace.
How to be Grateful
In Islam, gratitude (shukr) means recognizing the blessings of Allah, appreciating them in the heart, acknowledging them with the tongue, and using them in a way that pleases Allah. The Qur'an repeatedly teaches that gratitude is one of the highest qualities of true believers. Allah says: “If you are grateful, I will surely increase you (in blessings).” It was extreme gratefulness of Prophet Yusuf despite his difficulties that Allah bestowed upon him blessings.
  • The Three Dimensions of Gratitude Muslim scholars explain that gratitude has three levels:
    • Gratitude of the Heart (Recognition) 
      • This means internally acknowledging that all blessings come from Allah. Allah says: “Whatever blessing you have is from Allah.” (16:53)
      • A grateful heart realizes that health. family, faith, knowledge and opportunities are not purely personal achievements but gifts from Allah.
      • That is when someone succeeds in their career or studies, instead of arrogance they think: “This is Allah’s favor upon me.”
    • Gratitude of the Tongue (Acknowledgment) This is verbally thanking Allah by praising Him.
      • The best expression of gratitude is saying Alhamdulillah ٱلْحَمْدُ لِلَّٰهِ (All praise belongs to Allah).
      • The Prophet ﷺ taught that remembering Allah frequently makes a person grateful. The life of Prophet Muhammad beautifully demonstrates this. Even though his past and future sins were forgiven, he would pray long night prayers. When asked why, he replied: “Should I not be a grateful servant?” This shows gratitude is expressed through worship and remembrance.
    • Gratitude through Actions (Using Blessings Correctly) True gratitude means using Allah’s gifts in ways that please Him.
      • For example: (1) If Allah gives wealth, help the poor (2) If Allah gives knowledge, teach others and (3) If Allah gives health, worship and do good deeds.
      • Prophet Dawud (عَلَيْهِ ٱلسَّلَامُ) and his family were told in the Qur'an: “Work, O family of Dawud, in gratitude.” (34:13) This means gratitude must be visible in actions.
  • How to Become a Grateful Person (Practical Steps)
    • Reflect on Blessings Daily 
      • Often people focus on what they lack rather than what they have. 
      • Think about blessings which we generally ignore like the eyesight, ability to walk, hear and speak and the family. When a person reflects deeply, gratitude naturally develops.
    • Compare Downward, Not Upward The Prophet ﷺ advised people to look at those less fortunate, not those above them in worldly matters. This prevents jealousy and increases gratitude.
    • Remember Difficulties Others Face While enjoying the comforts of life, one should never overlook the plight of people suffering from illness, poverty, or loss reminds us how many blessings we overlook. A healthy person who reflects on this becomes grateful for simple things like breathing and walking.
    • Practice Saying “Alhamdulillah ٱلْحَمْدُ لِلَّٰهِ” with Meaning Instead of saying it mechanically, say it consciously after eating, after completing work, after recovering from illness and after success. Each time remind yourself Who gave this blessing.
    • Use Blessings to Benefit Others The quickest way to feel gratitude is helping others like donating charity, helping someone learn, supporting family members. This transforms blessings into acts of worship.
  • The Benefits of Gratitude The Qur'an teaches that gratitude brings powerful results:
    • More Blessings: Allah promises increase: “If you are grateful, I will increase you.” (14:7). This increase may come as more provision, inner peace and barakah (blessing).
    • Inner Peace: Grateful people experience less m envy, anxiety, and dissatisfaction. Their focus shifts from scarcity to abundance.
    • Stronger Faith
      • Gratitude constantly reminds a believer of Allah’s mercy and presence in life.
      • A Powerful Example from the Story of Yusuf. When Prophet Yusuf finally met his brothers after years of suffering, he said: “Allah has certainly been gracious to us.” (12:90). Despite betrayal, slavery, and prison, Yusuf still saw Allah’s mercy in his life. This is the highest level of gratitude—being thankful even after hardship.
  • Thus Gratitude in Islam means: (1) Recognizing Allah’s blessings in the heart, praising Him with the tongue and using blessings in ways that please Him. A grateful life turns ordinary moments into acts of worship.
* Please read our earlier post: How to express one's Gratitude to Allah for more on gratitude.

The Spirit of Forgiveness 
What makes this scene extraordinary is that Yusuf had complete power to punish his brothers. They had betrayed him, ruined his childhood and caused decades of grief to their father. Yet Yusuf chose forgiveness instead of revenge, which speaks of the strength of his character. Later he tells them (12:92): “No blame will there be upon you today. May Allah forgive you.”

This is one of the greatest examples of forgiveness in religious history. Ibn Kathir notes that this highlights the perfection of Yusuf's character, as he does not gloat, but rather highlights the reward of righteousness

Living Examples of Forgiveness
  • The Forgiveness of Prophet Muhammad ﷺ at the Conquest of Makkah 
    • When the Prophet ﷺ entered Makkah with power after years of persecution, the people feared revenge. But reassured them instead with great dignity: “No blame upon you today. Go, for you are free.”
    • This statement echoed the words of Yusuf. And those who had persecuted him, exiled him, fought wars against him, were forgiven completely. This is perhaps the best of forgiveness in the history of mankind.
  • Nelson Mandela’s Forgiveness Another famous example in modern history is of Nelson Mandela. He spent 27 years in prison under apartheid and kept in extremely inhuman conditions. Yet, after becoming president, he did not seek revenge against his oppressors. Instead he promoted reconciliation. His patience and forgiveness prevented civil war in South Africa.
  • Everyday Example A person may experience betrayal from a family member, a colleague or a business partner with natural reaction of anger and revenge. Yet applying the lesson of Yusuf means: forgiving and trusting that Allah sees the injustice, responding with patience and avoiding hatred and revenge. Over time, such people often gain inner peace, respect, and unexpected blessings.
Psychological and Spiritual Lessons
This verse teaches several deep lessons:
  • Hardship can be preparation for greatness. Yusuf’s prison became the path to leadership.
  • Moral character matters more than circumstances. He remained righteous even when no one was watching.
  • Forgiveness is a form of strength, not weakness.
  • Being grateful is the best character trait - one must always be thanking one's Lord and people around for the Divine Blessings and help extended by the people.
In summary Surah Yusuf 12:90 is the turning point where betrayal transforms into reconciliation. Yusuf attributes his success not to luck or power but to taqwa and patience, teaching that those who remain faithful to Allah through suffering will never lose their reward. And one should always be grateful to Allah for giving us the heart to be grateful for the blessings we receive even without asking for, as Allah has a far bigger heart than the otherwise miser servants of His, who overlooks the follies of man and accepts their gratitude and bestows more upon them.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please visit our reference page: Surah 12. Yusuf - Prophet Josef (عَلَيْهِ ٱلسَّلَامُ) for selected verses from Surah Yusuf You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Friday, 31 December 2021

    How to express one's Gratitude to Allah

    Man is always lamenting of what he does not possess and others do. But such ungrateful ones forget that they still have so much which others do not have. Even if a man has empty pockets, he still has his limbs intact and even if one limb is missing he still is better than the one who is deprived of the limb. If one starts to count his blessings, he will lose count of these. 

    I have lost my hearing in one ear almost completely and in the other ear to a great extent. Yesterday my hearing aid malfunctioned and I had to to leave it at the workshop for repairs. And suddenly my ears blacked out and I could not hear a thing. And when I got my hearing aid back, my hearing came to life. Can you imagine how grateful I was to Allah for my hearing to come back !! It is only I who can express the joy of hearing after having been blacked out for almost one day.

    Likewise ask the joy of those who after lifetime blindness are given a retina and they can see again. So be always grateful to Allah for everything that He has bestowed upon you. Remember, how Prophet Sulaiman (Solomon, may peace be upon him) expressed his gratitude to Allah. I am sharing this beautiful verse from Qur'an and we should recite this much too often to thank Allah for everything:
    Smiling at the ant's utterance, Solomon burst into laughter and said: "My Lord! Hold me under (Your) control that I may render thanks for the favour which You have bestowed on me and on my parents, and that I may act righteously in a manner that would please You. Include me, out of Your Mercy, among Your righteous servants. (Surah/Chapter 27 An Naml - The Ant: Verse 19)
    Here Prophet Sulaiman is offering his gratitude for all the blessings that Allah had bestowed upon him and made him a great king who had the command of not only people bu all animals as well. Yet despite his powers, he shows his humility and prays that his power and wisdom and all other gifts may be used for righteousness and for the benefit of all around him. He in his prayer prays that he may not even unwittingly tread on humble beings in his preoccupations with the great things of the world.

    Ibn Kathir explains that here Prophet Sulaiman means "`inspire me to give thanks for the blessings that You have bestowed upon me by teaching me to understand what the birds and animals say, and the blessings that You have bestowed upon my parents by making them Muslims who believe in You.' And that `when You cause me to die, then join me with the righteous among Your servants, and the Higher Companion among Your close friends.' 

    Please listen to explanation of the ayat by eminent Muslim scholar Nouman Ali Khan:
    Let us we too be always grateful to Allah for all his bounties and blessings on us. May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

    For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2
    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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