The harmful influence and reality of Evil Eye

Generally people do not believe in the harmful influence of the evil eye. I did not for a long time. But the more I read about it, I came to realise that a sharp gaze due to envy has its ill effect and sometimes very damaging effect. Today I came across a Hadith attributed to Prophet Muhammad ﷺ which reinforced my belief in this evil act and thought of sharing with my readers. Before I do that, let us see what evil eye actually is (as defined by Wikipedia):

"The evil eye is a supernatural belief in a curse brought about by a malevolent glare, usually inspired by envy." The belief in the evil eye among humans has existed for thousands of years, and amulets to protect against it have been found dating to around 5,000 years ago.

The concept of evil eye exists in almost all religions and couture of almost all countries around the world.

In Judaism, while others believe it to be a kind of supernatural force that casts or reflects a malevolent gaze back upon those who wish harm upon others (especially innocents). The idea also appears multiple times in Jewish rabbinic literature. In Chapter II, five disciples of Rabbi Yochanan ben Zakai give advice on how to follow the good path in life and avoid the bad. Rabbi Eliezer says an evil eye is worse than a bad friend, a bad neighbor, or an evil heart.

Christianity's beliefs of the evil eye can be located in some passages of the Bible. In Luke 11:34 Jesus referenced to the eye as the lamp of the body. If a person's eye is generous, then their whole body will be full of light. If their eye is evil, then their whole body will be full of darkness.

In Hinduism, although Śrauta traditions do not have a concept of evil, it has been incorporated as a mainstream practice within modern Hinduism. For example, when a mother observes that her child is being excessively complimented, it is common for the mother to attempt to neutralize the effects of the evil eye (nazar utarna, drshti teeta or drushti tegeyodu). A common example of a neutralizing ritual involves holding red chilies in one hand and circling the child's head a few times, then burning the chilies. 

Now let us come to the Hadith attributed to Prophet Muhammad ﷺ, which is quoted in Ṣaḥīḥ Muslim: Book 39 The Book of Greetings / كتاب السلام /  Chapter 16: Medicine, Sickness And Ruqyah / باب  الطِّبِّ وَالْمَرَضِ وَالرُّقَى ‏‏ / as Hadith number # 338a as under:

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying:

The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.

Arabic Text:

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، وَأَحْمَدُ بْنُ خِرَاشٍ، قَالَ عَبْدُ اللَّهِ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ، طَاوُسٍ عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْعَيْنُ حَقٌّ وَلَوْ كَانَ شَىْءٌ سَابَقَ الْقَدَرَ سَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا ‏"‏ ‏.

This hadith emphasizes the reality of the evil eye (“Al-‘Ayn”) and its potential harmful effects, while also highlighting the importance of taking preventive and remedial measures against it. The Prophet Muhammad (ﷺ) acknowledges the impact of the evil eye, even suggesting that it can be powerful enough to affect someone’s health, success, or well-being.

Key Points of the Hadith:

• The Reality of the Evil Eye: The Prophet (ﷺ) affirms that the evil eye is real and can cause harm. It is not merely a superstition or myth but a recognized phenomenon in Islam that can lead to physical or emotional harm.
• Precedence Over Destiny: The hadith states, “if anything would precede the destiny, it would be the influence of an evil eye.” This does not mean that the evil eye overrides Allah’s decree (Qadar) but emphasizes its powerful impact. Destiny is ultimately in Allah’s control, but the evil eye can cause harm within the parameters of what Allah has destined.
• Remedy Through Bathing: The Prophet (ﷺ) instructs that if someone is affected by the evil eye, they may be asked to take a specific type of bath as a remedy. The recommended action involves washing oneself with water that has been used by the person who cast the evil eye. This practice is believed to help remove the negative effects.

Understanding the Evil Eye:

The evil eye refers to harm caused by someone’s envy, jealousy, or even admiration. When someone looks at another with intense feelings—whether positive or negative—it can have harmful spiritual effects, intentionally or unintentionally. It often results from a person’s strong emotions that affect the one being looked at.

• Harm of the Evil Eye: The evil eye can manifest as physical illness, loss of blessings, sudden misfortune, or unexplained difficulties. The harm is not due to the inherent power of the person casting the eye but rather is allowed by Allah as a test or trial.
• Protection and Prevention: The Qur’an and Sunnah offer guidance on protecting oneself from the evil eye, such as reciting specific supplications (duas), seeking Allah’s protection, and regularly reading Surah Al-Falaq and Surah An-Nas. It is also recommended to say "Masha’Allah" (what Allah has willed) when admiring something to acknowledge Allah’s blessing and reduce the potential harm of envy.
• Bathing as a Remedy: The hadith advises taking a bath with water used by the person who cast the evil eye, reflecting the idea that spiritual remedies can alleviate the effects of such harm. While this practice is less common today, it signifies the importance of taking proactive steps to seek healing and not dismiss the harm caused by the evil eye.

The verse of Evil Eye in Qur'an:

The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam (Q68:51-52) in the Quran. It is usually recited for protection from the evil eye. It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad. But it is not except a reminder to the worlds (68:51 and 52)."

The verse refers to an evil eye. This meant that they wanted to make Prophet Muhammad ﷺ sick and die with a special kind of look. It also suggests that the verse is a metonymy for 'very angry glances', as they looked very furiously as if they wanted to kill Muhammad ﷺ. In addition, the grudges of the disbelievers led them to a contradiction. On the one hand, they understood the importance of the Quran insofar as they desired the destruction of the Prophet ﷺ, but on the other hand, they accused him of madness.

Islamic Perspective on the Evil Eye and Destiny:

• Generally held concept of Evil Eye: In Islam, the evil eye, or al-ʽayn (Arabic: العين, also عين الحسودة), is a common belief that individuals have the power to cause harm to people, animals or objects, by looking at them in a way that indicates jealousy. Although envy activates the evil eye, this happens (or usually happens) unconsciously. In addition to being looked at, astrology may play a part. Someone may become a victim of the evil eye by virtue of an "unfavorable celestial configuration" at the time of victim's birth, "according to some scholars"
• Destiny (Qadar) is Supreme: In Islam, everything happens by Allah’s decree, and nothing can occur outside of His will. The evil eye, like all other trials, occurs within the framework of destiny and serves as a reminder of the need for vigilance, faith, and reliance on Allah’s protection.
• Seeking Remedies is Encouraged: Islam encourages seeking both spiritual and practical remedies when faced with harm. The Prophet’s (ﷺ) guidance on taking a bath highlights that while the evil eye is real, there are means to address its effects.

This hadith acknowledges the existence and influence of the evil eye, emphasizing that it is a genuine phenomenon that can cause real harm within the boundaries of Allah’s decree. It encourages believers to take protective measures, seek remedies, and maintain their faith in Allah’s ultimate control over all things. The instruction to bathe as a cure reflects Islam’s holistic approach to addressing spiritual and physical ailments through both faith and action.

Here it may be mentioned that use of amulets or hanging objects available in the market has no effect to ward of the effects of the evil eye. One has to supplicate to Allah to ward off effects of signs of any visible harm before it really takes over and harms us. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Anger Management as taught by Prophet Muhammad ﷺ : What to say when one is angry

Anger is defined as an emotion characterized by antagonism toward someone or something you feel has deliberately done you wrong. Anger can be a good thing. It can give you a way to express negative feelings, for example, or motivate you to find solutions to problems. To be angry is to be furious. People who get angry a lot have a short temper. This is a word for a common emotion: being mad or enraged. People get mad all the time, about traffic, homework, parents, children, and even the weather. 

It is generally seen that many a  man cannot control their emotions and exhibit an explosive outburst when being antagonized. In fact when a person is angry, he is temporarily robbed of the ability to think straight and takes erratic decisions for which he feel sorry for himself when the anger has subsided. The emotional and reactive outbursts in most cases cause losing friends and relatives, even business deals, and have very negative and deep impact on one's own life and health. 

In Islam, any unusual negative response to a situation is attributed to the work of the Satan and the evil forces, for these evil forces are all the time on the lookout of people who can be easily tempted to show their emotional response easily. Under such situations, one must immediately try to disengage from a situation and act upon the advice of Prophet Muhammad ﷺ.

This Hadith is mentioned Jami` at-Tirmidhi  (48 -  Chapters on Supplication / كتاب الدعوات عن رسول الله صلى الله عليه وسلم / Chapter # 51 What One Says When Angry / باب مَا يَقُولُ عِنْدَ الْغَضَبِ  ) as Hadith number # 3452:

Mu`adh bin Jabal narrated :

that one of the two men cursed the other next to the Prophet (ﷺ), until anger could be recognized in the face of one of them. So the Prophet (ﷺ) said: “Verily, I know a statement, that if he were to say it, his anger would leave: ‘I seek refuge in Allah from Shaitan, the rejected (A`ūdhu billāhi minash-shaiṭānir-rajīm).’”

Arabic Text:

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا قَبِيصَةُ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، رضى الله عنه قَالَ اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى عُرِفَ الْغَضَبُ فِي وَجْهِ أَحَدِهِمَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ غَضَبُهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ‏"‏ ‏.‏ حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سُلَيْمَانَ بْنِ صُرَدٍ قَالَ وَهَذَا حَدِيثٌ مُرْسَلٌ ‏.‏ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ مُعَاذِ بْنِ جَبَلٍ مَاتَ مُعَاذٌ فِي خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ وَقُتِلَ عُمَرُ بْنُ الْخَطَّابِ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى غُلاَمٌ ابْنُ سِتِّ سِنِينَ وَهَكَذَا رَوَى شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى عَنْ عُمَرَ بْنِ الْخَطَّابِ وَرَآهُ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى يُكْنَى أَبَا عِيسَى وَأَبُو لَيْلَى اسْمُهُ يَسَارٌ وَرُوِيَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ أَدْرَكْتُ عِشْرِينَ وَمِائَةً مِنَ الأَنْصَارِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

Grade: Sahih (Darussalam)

This hadith offers insight into the Islamic approach to managing anger. The advice given by the Prophet (ﷺ) is deeply rooted in the Quranic teachings. Here are some Quranic verses that relate to this hadith:

Relevance to the Quran

• Seeking Refuge from Shaitan:
• Surah Al-A'raf (7:200): "And if an evil whisper comes to you from Shaitan, then seek refuge with Allah. Verily, He is All-Hearer, All-Knower." 
• This verse explicitly instructs believers to seek refuge in Allah when tempted by Shaitan, which can include moments of intense anger.
• Controlling Anger:
• Surah Al-Imran (3:134): "Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good." 
• This verse praises those who restrain their anger and forgive others, showing the importance of controlling one's anger in Islam.
• Shaitan’s Influence: 
• Surah Al-Isra (17:53): "And say to My servants that they speak that which is best. Indeed, Shaitan induces [dissension] among them. Indeed Shaitan is ever, to mankind, a clear enemy." 
• This verse indicates that Shaitan seeks to sow discord among people, which can often manifest through anger and arguments.

Practical Application

• Managing Anger: The hadith provides a practical tool for managing anger by seeking refuge in Allah from Shaitan. This not only helps in calming down but also brings a spiritual perspective to the situation.
• Recognizing Shaitan’s Role: Understanding that Shaitan can influence our emotions and actions helps in addressing the root cause of anger. By seeking refuge in Allah, a believer acknowledges Shaitan’s role and takes a step towards self-control.

Spiritual and Psychological Benefits:

Reciting "A`ūdhu billāhi minash-shaiṭānir-rajīm" serves as a reminder of Allah’s presence and helps divert the mind from the immediate cause of anger to a more peaceful state. It’s a form of mindfulness and spiritual grounding.

The hadith narrated by Mu`adh bin Jabal emphasizes the importance of controlling anger and provides a specific method to achieve it through seeking refuge in Allah from Shaitan. This practice is supported by various Quranic teachings that highlight the virtues of restraint, the detrimental role of Shaitan, and the effectiveness of seeking Allah’s protection. By implementing this prophetic advice, a believer can achieve greater emotional control and spiritual well-being.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: Pixabay

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What are Implications of giving a false statement and false witness as per Qur’an and Hadith

Presenting true and accurate witness is one of the basic pillars of any judicial system of the world. On the contrary, one false testimony can lead to serious ramification and convict an innocent person to languish behind bars for life, or in many cases to the gallows.

Islam, being a complete code of life,  considers false witness as a grave sin with serious moral, social, and legal implications. The Quran and Hadith strongly condemn false testimony due to its potential to cause injustice, harm, and discord within society. However, it is painful to see many a believer rendering false testimonies and appearing as false witnesses to please their masters or in lust for a few pennies more. The false witnesses forget that according to the law, where an innocent person has been executed on the basis of false evidence, the perjurer himself can be sentenced to death.

In many a under developed countries, bearing false testimony is treated — even by many judges — as a quotidian detail in a corrupt, ruthless system. The lower courts are rife with touts offering to bear false witness for a price; in effect, the life of an accused can be in the hands of an individual who makes a living out of misleading the court.

In view of the seriousness of false testimonies and perjury, let us have an in-depth look at the implications of bearing false witness in Islam:

It is said in the Qur'an:

وَالَّذِيۡنَ لَا يَشۡهَدُوۡنَ الزُّوۡرَۙ وَ اِذَا مَرُّوۡا بِاللَّغۡوِ مَرُّوۡا كِرَامًا‏ 

(The true servants of the Merciful One) are those who do not bear witness to any falsehood and who, when they pass by frivolity, pass by it with dignity; Surah Al-Furqan (25:72)

The Arabic word laghv لَّغۡوِ implies all that is vain, useless and meaningless and it also covers falsehood. The true servants pass by in a dignified manner if they ever come across what is vain, as if it were a heap of filth. They do not stay there to enjoy the filth of moral impurity, obscenity or foul language, nor do they intentionally go anywhere to hear or see or take part in any sort of filth.

(The true servants of the Merciful One) are those who do not bear witness to any falsehood This also has two meanings: (1) They do not give evidence (in the court of law etc.) in regard to a false thing in order to prove it right, when in fact it is a falsehood, or at best a doubtful thing. (2) They have no intention to witness anything which is false, evil or wicked as spectators. In this sense, every sin and every indecency, every sham and counterfeit act is a falsehood. A true servant of Allah recognizes it as false and shuns it even if it is presented in the seemingly beautiful forms of art.

In the 30th verse of Surah 22. Al-Hajj it is reiterated that "So avoid the uncleanliness of idols and avoid false statement."

The verse emphasizes avoiding false statements, which can include lies, false testimony, and deceitful speech. Truthfulness is a core value in Islam, and false statements are seen as morally and spiritually corrupting. This verse is part of a broader passage that discusses the sanctity of religious duties and the importance of adhering to divine commandments. The prohibition against idol worship and false statements reinforces the need for purity in both belief and conduct.

Prophet Muhammad ﷺ has also been quoted as cautioning believers on False Witness

Narrated Abu Bakra: The Prophet (ﷺ) said, "Shall I not inform you of the biggest of the major sins?" They said, "Yes, O Allah's Messenger (ﷺ)." He said, "To join partners in worship with Allah (Shirk), to be undutiful to one's parents." The Prophet (ﷺ) then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false statement and a false witness; I warn you against giving a false statement and a false witness." The Prophet (ﷺ) kept on saying that warning till we thought he would not stop. (Reference: Sahih Bukhari, Vol. 8, Book 73, Hadith 7)

The same Hadith is mentioned in Sahi Muslim where in it is narrated by Anas bin Malik: The Prophet (ﷺ) mentioned the major sins or was asked about the major sins. He said, "Associating others with Allah, killing a soul, being undutiful to parents." He then said, "Shall I not inform you of the most grievous of the major sins?" He said, "Giving a false statement or a false witness." (Reference: Sahih Muslim, Book 1, Hadith 163)

Implications of False Witness

• Moral Implications:
• Loss of Integrity: Bearing false witness undermines a person's integrity and trustworthiness. It reflects a serious moral failing and a lack of adherence to ethical principles.
• Spiritual Consequences: False testimony is considered a major sin that can lead to severe spiritual consequences. False testimony distances a person from the mercy of Allah and can lead to punishment in the Hereafter.
• Social Implications:
• Injustice: False witness can lead to wrongful convictions, loss of rights, and various forms of injustice. It disrupts the social order and can cause significant harm to individuals and communities.
• Discord and Distrust: It fosters an environment of mistrust and discord within society. When false testimony is prevalent, it erodes the foundation of justice and fairness that is essential for a harmonious community.
• Legal Implications:
• General Implications: Individuals who commit perjury are complicit in the miscarriage of justice; they corrupt the legal process whose very purpose is to uncover the truth. In a well-functioning justice system, bearing false witness attracts serious legal consequences which act as a deterrent.
• Severe Penalties: Islamic legal systems (Sharia) impose strict penalties for bearing false witness to deter this serious offense. Penalties may include corporal punishment, fines, or other forms of retribution, depending on the severity of the false testimony and its consequences.
• Nullification of Testimony: A person known to give false testimony can be disqualified from providing witness statements in the future, which can have long-term legal ramifications.

In view of the above explanation, bearing false witness is a serious offense in Islam with far-reaching moral, social, and legal consequences. The Quran and Hadith emphasize the importance of truthfulness and integrity, warning against the severe repercussions of false testimony. By upholding the principles of honesty and justice, Muslims contribute to a fair and harmonious society, fulfilling their religious and ethical obligations.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

| Photo | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Three acts with which the heart of a Muslim shall not be deceived (Hadith Prophet Muhammad ﷺ)

The Prophet Muhammad (ﷺ) mentioned three acts that, if practiced sincerely, will not deceive the heart of a true believer. These acts are related to maintaining sincere relationships, providing sound advice, and upholding the community's trust. 

These three acts attributed to Prophet Muhammad ﷺ are mentioned in Hadith mentioned Jami` at-Tirmidhi  (41 -  Chapters on Knowledge / كتاب العلم عن رسول الله صلى الله عليه وسلم / Chapter # 7 What Has Been Related About The Encouragement To Convey What Is Heard / باب مَا جَاءَ فِي الْحَثِّ عَلَى تَبْلِيغِ السَّمَاعِ  ) as Hadith number # 2658, appended herein under:

Narrated by 'Abdul-Malik bin 'Umair from 'Abdur-Rahman bin 'Abdullah bin Mas'ud that he narrated from his father, from the Prophet (ﷺ) who said:

 "May Allah beautify a man who hears a saying of mine, so he understands it, remembers it, and conveys it. Perhaps he carries the Fiqh to one who has more understanding than him. There are three with which the heart of a Muslim shall not be deceived. Sincerity in deeds for Allah, giving Nasihah to the A'immah of Muslims, and sticking to the Jama'ah. For indeed the call is protected from behind them."

Grade: Sahih (Darussalam)

Arabic Text:

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا وَحَفِظَهَا وَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ‏.‏ ثَلاَثٌ لاَ يُغَلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ أَئِمَّةِ الْمُسْلِمِينَ وَلُزُومِ جَمَاعَتِهِمْ فَإِنَّ الدَّعْوَةَ تُحِيطُ مِنْ وَرَائِهِمْ ‏"‏ ‏.‏

Although, this hadith is self explanatory, let us examine each of these three acts in little more detail:

Sincerity in Actions Done for Allah's Sake: This refers to performing all acts of worship and good deeds purely for the sake of Allah, without any intention of gaining worldly benefits or recognition from others. Sincerity (ikhlas) ensures that a believer's heart remains free from hypocrisy and deceit.

Giving Sincere Advice to the Leaders of the Muslims: Offering sincere and constructive advice to the leaders and rulers within the Muslim community is crucial for maintaining justice and righteousness. This act fosters trust, accountability, and the well-being of the community.

Sticking to the Community of the Muslims (their Jama'ah): Being part of the Muslim community and maintaining unity is essential for preserving the faith and strength of the community. It involves supporting each other, participating in communal prayers, and upholding collective obligations.

The hadith thus emphasizes the importance of sincerity, sincere advice, and community cohesion. These acts are foundational to the integrity and strength of a believer's heart and the Muslim community. By practicing these principles, Muslims can foster trust, unity, and faithfulness, ensuring that their hearts remain free from deceit and malice.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Illegal is the sale of dead animals and idols (Hadith Prophet Muhammad ﷺ)

Many a believer often ask whether sale of alcohol is legal or otherwise. These queries often arise when Muslims working in non Muslim countries are to sell merchandise which is otherwise illegal in Islam. Prophet Muhammad ﷺ has forbidden trading in merchandise which are mentioned in the Hadith attributed to him herein under:

This Hadith is mentioned in Sahi al-Bukhārī  (Book 34 Sales and Trade /  كتاب البيوع / Chapter 112:  The sale of dead animals and idols / باب   بَيْعِ الْمَيْتَةِ وَالأَصْنَامِ ) as Hadith 497.

Narrated by Jabir bin `Abdullah:

I heard Allah's Messenger (ﷺ), in the year of the Conquest of Mecca, saying, "Allah and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Messenger (ﷺ)! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Messenger (ﷺ) further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."

Arabic Text:

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ، وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهَا يُطْلَى بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ، وَيَسْتَصْبِحُ بِهَا النَّاسُ‏.‏ فَقَالَ ‏"‏ لاَ، هُوَ حَرَامٌ ‏"‏‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ، إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا جَمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏‏.‏ قَالَ أَبُو عَاصِمٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ، حَدَّثَنَا يَزِيدُ، كَتَبَ إِلَىَّ عَطَاءٌ سَمِعْتُ جَابِرًا ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

The hadith above can be understood better with the following explanation:

Trade of Dead Animals: The sale of dead animals (carrion) is prohibited because consuming carrion is haram (forbidden) in Islam. This prohibition is based on the principle that Muslims should avoid benefiting from anything that is harmful or impure.

Trade of Idols: The sale of idols is prohibited because idol worship (shirk) is considered one of the gravest sins in Islam. Engaging in the trade of idols would indirectly support and promote practices that are antithetical to Islamic monotheism (Tawhid).

General Prohibition of Unlawful Items: The hadiths collectively prohibit not only the sale of dead animals and idols but also alcohol and pigs. These items are all considered impure or harmful, and their trade is forbidden to prevent Muslims from engaging in or benefiting from unlawful activities.

The teachings of Prophet Muhammad (ﷺ) thus clearly prohibit the trade of dead animals, idols, alcohol, and pigs. These prohibitions are aimed at maintaining the spiritual and physical purity of the Muslim community and ensuring that economic activities align with Islamic values and ethics.

Muslims should therefore be mindful of trading items mentioned in the above quoted Hadith for such trading clearly clashes with Islamic teachings and values. 

Lard is made from 100 percent animal fat (usually pork) that has been separated from the meat. Most lard is made through a process called rendering, whereby the fatty parts of the pig (such as the belly, butt, and shoulder) are cooked slowly until the fat is melted.

 

Be careful for HS code 1501, which indicative of PIG FAT (INCLUDING LARD) AND POULTRY FAT. Likewise beware of Code E476 is emulsifier and stabilizer - salt or esters of fatty acids. It is halal if it is 100% from plant fats and haram if it is from pork fats.

Swine by-products are also important parts of products such as water filters, insulation, rubber, antifreeze, certain plastics, floor waxes, crayons, chalk, adhesives and fertilizer (USDA, 2016). Lard is fat from pig abdomens and is used in shaving creams, soaps, make-up, baked goods and other foods. 

Some toothpastes use glycerin which is derived from animal fats, mainly pork. This is used to give the toothpaste its texture. Some commercial toothpastes also contain harmful ingredients such as sodium lauryl sulfate, flavorings, artificial sweeteners, dyes and colorings, antimicrobials and thickening agents. 

In view of the information above, we should also be mindful of buying eating items which include pig fats. This can be done by reading the ingredients of any eatable, specially chocolates etc.  

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour

Islam highly values hard work and self-reliance. The teachings of the Prophet Muhammad (ﷺ) discourage beggary and emphasize the virtue and dignity of earning a living through one's own efforts. These hadiths serve as a reminder of the importance of honest labor and the benefits it brings to individuals and society.

There are many individuals and even countries who instead of working by themselves or tapping their own abundant resources, though by hard way, resort to beggary or asking for loans and aids from other countries. Loans from others not only continue to pile up including interest, for which more loans are sought to pay the mere interest of previous loans. This results in piling of loans which lazy countries who spend more on their leisure rather than spending to tap their resources, and finally find them bankrupt and losers.

Prophet Muhammad (ﷺ) provided several teachings regarding beggary, emphasizing the importance of self-reliance and hard work over begging. He encouraged Muslims to avoid beggary unless absolutely necessary and praised the dignity of earning one's own livelihood through honest labor. He has always asserted to earn a living by one's own hand rather than looking up to others to throws a morsel or a penny for them.

The essence of such hadiths is as under:

Role Models from Prophets: The mention of Prophet Dawud (David) earning his living through manual labor serves as an example and inspiration for Muslims to follow. It shows that even prophets engaged in work and did not rely on others for their sustenance.

Self-Reliance and Dignity: These hadiths emphasize the dignity of earning one's own livelihood through hard work and effort. It is considered more honorable and rewarding to work and earn one's living than to depend on others through begging.

Value of Honest Labor: The hadiths highlight that engaging in honest labor, even if it involves physically demanding tasks like gathering firewood, is preferable to begging. This underscores the value Islam places on self-sufficiency and integrity.

Encouragement of Economic Activity: These teachings encourage economic activity and personal responsibility within the Muslim community. They promote a work ethic that values productivity and self-reliance.

Consequences of Unnecessary Begging: Begging to accumulate wealth is strongly discouraged, with the Prophet (ﷺ) warning that it is akin to collecting live coals, symbolizing the harm it brings to one's spiritual well-being. 

Exceptions to the Rule: There are exceptions where begging may be permitted, such as when one is in dire need or when seeking help from a ruler or authority figure for a legitimate need. 

Some of the Hadiths attributed to Prophet Muhammad ﷺ with references and links shared herein under provide you with accurate and authentic sources for the hadiths emphasizing the importance of working hard to earn a living over resorting to beggary:

"Nobody has ever eaten a better meal than that which one has earned by working with one's own hands. 

Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."  (Reference: Sahih Bukhari, Vol. 3, Book 34, Hadith 2074)

We see around a lot of able bodied men and women, even children asking for charity and alms, while they are physically strong to do some work as labourer and earn a Halal living. But they resort to beggary for it is easy money earned, but forget the fate of those who earn Haram money and will be asked on the Day of Judgement.

The above quoted Hadiths underscores the value of self-reliance, dignity, and hard work in Islam. It teaches that even menial labor is preferable to begging and emphasizes the importance of earning one's own livelihood through honest means. These hadith aligns with the broader Islamic principles of self-respect, responsibility, and community welfare.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Prophet Muhammad ﷺ cautioned against Jealousy and Mutual Estrangement

Man by nature is a peeping tom and is always on the lookout of the faults of the others to let others down. As the saying goes, "Others' lawn is always greener," man is always jealous of what his brother, neighbour or friends have. Therefore his eyes keep tracking what others are doing or buying or their relations with others and position in the society. 

Mostly women are in the habit of being jealous of others and spying, and looking for faults for others for the purpose of point scoring and let others down. The severing of blood relations is generally due to the jealousy and hating of others by women. In many a hadith, They also have heartburns when they see other women having a better life or riding a better car or living in a posh house happily with their families. Prophet Muhammad ﷺ has cautioned women from such heinous acts and warned them of severe consequences on the Day of Judgement.

One such Hadith is mentioned in Sahi al-Bukhārī  (Book 78 Good Manners and Form (Al-Adab) /  كتاب الأدب / Chapter 57:  Jealousy and mutual estrangement are forbidden / باب مَا يُنْهَى عَنِ التَّحَاسُدِ وَالتَّدَابُرِ ) as Hadith 6064, given herein under:

Narrated by Abu Huraira:

The Prophet (ﷺ) said, "Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy, and do not be jealous of one another, and do not desert (cut your relation with) one another, and do not hate one another; and O Allah's worshipers! Be brothers (as Allah has ordered you!")

Arabic Text:

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَحَسَّسُوا، وَلاَ تَجَسَّسُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏"‏‏.‏

Jealousy is often rooted in insecurities and fears that a person may not even realize they have. These could include fear of oversimplification, fear of inadequacy, fear of abandonment, fear of being replaced, and fear of being judged.

Jealousy may take any of the following forms:

• Situational Jealousy.
• Romantic Jealousy.
•  Creative Jealousy.
• Envy Jealousy.
• Pathological Jealousy.
• Sexual Jealousy.
• Attachment Jealousy.
• Sibling Rivalry.

Just can over the forms of the jealousies mentioned above. The last one should be on the top as jealousy stems with the siblings for being loved more or given more attention by parents. Even sisters are jealous of the spouse of their sisters and envy their romantic attractions. One may go on and on to discuss this single evil act from which stem many other ills of spying, envy, even hatred. Such actions often end up in having lost former closeness and affection and result in a state of alienation from a previous close or familial relationship. Estrangement can leave one wondering where they belong, and who they belong to. Estrangement can cut lifelong roots, leaving one feeling adrift.

Thus the hadith above says it all about Jealousy and Mutual Estrangement which most of us harbour in our hearts and envy others. It must be remembered that each one of us is given our share by Allah, and it is not taken away from share of others, nor a part of our share is given to others. Let us live a contended life and be thankful to Allah for what He thought best for us. We cannot equate our possessions with others nor can have part or whole of possessions of others, unless we are from the evil and usurp others' rights and possessions.

Let us be brothers as Qur'an advises to be so as to create an aura of tranquility and brotherhood, rather than of enmity and severing of our bondage.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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