What should Riches mean to a believer

Have you ever gone to the people living in rag tags and watched them: You will be amazed to find them smiling, laughing and making merry the same way rich people do. Do you think they are faking happiness? Well despite many hardships and difficulties of life, there is a degree of self contentment and they really value it. 

The same way, the riches do not mean a great amount of wealth or property, it is the riches of self-contentment that keeps the heart of a believer cool, light and happy. This self contentment comes from the humility and patience that Islam teaches him and he is contended for he knows this the best for him decided by Allah Almighty.

Prophet Muhammad ﷺ has always advised his companions to find solace and happiness in self contentment and feeling sufficiency in their soul. 

This Hadith is mentioned in Sahi al-Bukhārī  (Book 81: To make the Heart Tender (Ar-Riqaq) / كتاب الرقاق / Chapter 15:  True riches is self-contentment / باب الْغِنَى غِنَى النَّفْسِ / as Hadith 6446, given herein under:

Narrated  by Abu Huraira: The Prophet (ﷺ) said, 

"Wealth is not in having many possessions, but rather (true) wealth is feeling sufficiency in the soul."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا أَبُو حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ 

"‏ لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ، وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ ‏"‏‏.

The hadith highlights the concept that true wealth is not measured by the accumulation of material goods or possessions, but by a sense of contentment, gratitude, and spiritual sufficiency within the heart.

In this hadith, the Prophet Muhammad (ﷺ) is emphasizing that material wealth is not the key to happiness or true prosperity. While worldly possessions can provide comfort and security, they do not necessarily bring peace of mind or contentment. True wealth, according to this hadith, is an inner state of satisfaction and peace, where a person feels "sufficient" and does not constantly desire more or compare themselves with others.

This inner sufficiency is tied to a sense of gratitude, contentment with what one has, and trust in God's provision. A person with this type of wealth does not feel poor, even if they lack material goods, because their heart is at peace and they feel they have enough.

Connection to the Qur'an

This teaching aligns closely with various verses in the Qur'an that emphasize the importance of contentment, reliance on Allah (God), and the futility of chasing material wealth for its own sake.

• Gratitude and Sufficiency: Allah says in the Qur'an:

"And it is He who enriched you with wealth and children." (Qur'an 53:48)

This verse reminds us that wealth is a blessing from Allah. True enrichment is not just about material wealth, but about understanding and appreciating the spiritual abundance granted by God. A person who feels sufficient and content in their soul is rich because they recognize that Allah’s blessings are enough for them.

• Contentment with What We Have:

“Do not wish for what We have given to some of them (disbelievers) to enjoy. But [wish for] the reward of the Hereafter, which is better and more enduring.” (Qur'an 4:77)

This verse encourages believers not to covet the wealth or status of others, which can often lead to dissatisfaction. It reminds us that the rewards of the Hereafter are far greater and more lasting than any material possessions we might accumulate in this life. Contentment with what we have is an important virtue in Islam, and the desire for more worldly possessions should not overwhelm the heart.

• Relying on Allah’s Provision:

“And He found you poor and made [you] self-sufficient.” (Qur'an 93:8)

Allah reminds us that He is the One who provides for our needs. True wealth is in knowing that Allah will provide what is necessary, and that this sufficiency comes not from material possessions, but from Allah’s blessings. When one feels "sufficient in the soul," they are recognizing that their true wealth is in their reliance on God’s provision, rather than in the accumulation of possessions.

The Example of the Prophet Muhammad (ﷺ):

The Prophet (ﷺ) himself exemplified this attitude of sufficiency. Despite his status, he lived simply and was content with whatever he had, trusting in Allah’s provision. In a famous hadith, the Prophet (ﷺ) said: “If you were to trust in Allah with true trust, He would provide for you as He provides for the birds: they go out hungry in the morning and return full in the evening.” (Tirmidhi)

This hadith beautifully illustrates the concept of relying on Allah and feeling sufficiency in the soul, trusting that whatever is meant for you will reach you, and that true wealth lies in contentment, not in material accumulation.

The hadith and the verses from the Qur'an together emphasize that material wealth is fleeting and that the real treasure is contentment, sufficiency, and peace of mind. The essence of wealth, as defined by the Prophet Muhammad (ﷺ), is an inner state of sufficiency — feeling rich in the heart through trust in Allah’s provision, gratitude, and detachment from worldly desires. 

True believers should therefore believe that true prosperity is not in possessing more, but in feeling content with what one has and knowing that Allah’s plans for us are better than anything we could seek in this world.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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The Virtue of Planting and Cultivating (Hadith Prophet Muhammad ﷺ)

Nature has always been greener with trees, jungles and grassy fields. With the passage of time and pave way for roads and railways and growing needs of expanding cities, the area under cultivation are being reduced, creating concerns among the environmentalists for deforestation is adding suffocation due to lack of oxygen emitted by trees and absorption of carbon, which injurious to health. Trees also filter harmful pollutants and trap dust, smoke, and particles to provide fresh and healthy breathable air. Trees also provide habitats for numerous species of birds, insects, and animals, besides regulating local and global ecosystems by stabilizing temperatures and rainfall patterns.

Prophet Muhammad ﷺ cognizant of the value of trees and foliage, advised his companions to grow trees which in fact become a form of charity for the planters. 

This Hadith is quoted in Ṣaḥīḥ Muslim: (Book 22: The Book of Musaqah / كتاب المساقاة / Chapter 2:  The Virtue of Planting and Cultivating / باب فَضْلِ الْغَرْسِ وَالزَّرْعِ / as Hadith 1552a, given herein under:

Jabir (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:

Never does a Muslim plants a tree except that he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a loss to him but it becomes a charity on his part.

Arabic Text:

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا إِلاَّ كَانَ مَا أُكِلَ مِنْهُ لَهُ صَدَقَةٌ وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَةٌ وَمَا أَكَلَ السَّبُعُ مِنْهُ فَهُوَ لَهُ صَدَقَةٌ وَمَا أَكَلَتِ الطَّيْرُ فَهُوَ لَهُ صَدَقَةً وَلاَ يَرْزَؤُهُ أَحَدٌ إِلاَّ كَانَ لَهُ صَدَقَةٌ ‏"‏ ‏.‏ 

* This Hadith is also quoted in Sahi Bokhari as Hadith number 2320

This hadith emphasizes the reward for acts of environmental stewardship and benefiting others, even indirectly. Planting a tree or cultivating crops is seen as an act of charity because it provides ongoing benefits to Allah’s creation—humans, animals, and nature.

Reference to the Quran

This teaching aligns with several Quranic themes, emphasizing kindness, charity, and the care of Allah's creation.

• Charity as an Act of Righteousness: The Quran repeatedly emphasizes that acts of charity are highly rewarded:

"Indeed, the men who practice charity and the women who practice charity... it will be multiplied for them, and they will have a noble reward." (Surah Al-Hadid, 57:18)

By planting trees and benefiting others, a Muslim engages in Sadaqah Jariyah (ongoing charity), which continues to bring rewards as long as it provides benefits.

• Care for the Earth and Stewardship: The Quran teaches that humans are stewards (Khalifah) of the Earth and have a responsibility to care for it:

"He brought you forth from the earth and settled you in it. So ask forgiveness of Him and turn to Him in repentance. Indeed, my Lord is near and responsive." (Surah Hud, 11:61)

Planting trees and cultivating the earth aligns with this stewardship, ensuring the sustainability of natural resources for future generations.

• Reward for Benefiting Others: The Quran highlights the importance of benefiting others, even in small ways:

"Whoever does an atom's weight of good will see it." (Surah Az-Zalzalah, 99:7)

When a tree or plant provides food, shade, or shelter, it is a source of ongoing blessings and reward for the one who planted it.

• Kindness to All of Allah’s Creation: The Quran acknowledges the rights of all living beings, including animals and birds, as part of Allah’s creation:

"And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you..." (Surah Al-An’am, 6:38)

Providing sustenance to creatures, whether intentionally or unintentionally, is an act of compassion and is rewarded in Islam.

Key Lessons from the Hadith and Quran

• Acts of Charity Are Diverse: Charity is not limited to financial contributions but includes any act that benefits others, such as planting trees or sowing seeds.

• Ongoing Rewards (Sadaqah Jariyah): Planting trees offers continuous rewards as long as they provide benefit, making it an enduring form of charity.

• Environmental Responsibility: Islam encourages the care of the environment, recognizing it as part of Allah’s trust to humanity.

• Kindness to All Creatures: The hadith and Quran both emphasize the importance of benefiting all of Allah’s creation—humans, animals, and even nature.

• Intentional and Unintentional Charity: The hadith shows that even unintended acts, such as birds or animals eating from plants, bring rewards.

This hadith beautifully encapsulates the Islamic values of charity, compassion, and environmental stewardship. It reflects the Quranic principles of benefiting others, caring for the Earth, and recognizing all living beings as part of Allah’s creation. 

Muslims are encouraged to see even small acts, like planting a tree, as significant contributions to the well-being of humanity and the environment, leading to immense rewards in this life and the Hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith: Sahi Bokhari | Sahi Muslim | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Envy is not justified but in case of two persons only (Hadith Prophet Muhammad ﷺ)

Envy is an emotional state wherein a feeling of discontentment, resentfulness or longing develops due to someone else's possessions, qualities, or luck and desire to have a quality, possession, or other desirable thing belonging to (someone else). No matter how much control do we have over our emotional state, the eerie feeling crops up when we see someone doing better than us or is blessed more than us.

Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. Envy can also refer to the wish for another person to lack something one already possesses so as to remove the equality of possession between both parties. (Wikipedia)

There is popular saying that the lawn of the neighbour is always greener. This feeling arises when when does not look at the blessings one has but always wanting to have better than others. Such feelings of discontentment and resentment often leaves with heartburns and may even lead to development of enmity with those doing better than us.

Prophet Muhammad ﷺ has strictly forbade this emotional state and has advised to be always contended for what one has been blessed with. However, he said that envy is justified only in two cases. 

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 6 The Book of Prayer - Travellers / كتاب صلاة المسافرين وقصرها /  Chapter 47: The virtue of one who acts in accordance with the Qur’an and teaches it. And the virtue of one who learns wisdom from Fiqh or other types of knowledge, then acts upon it and teaches it / باب فَضْلِ مَنْ يَقُومُ بِالْقُرْآنِ وَيُعَلِّمُهُ وَفَضْلِ مَنْ تَعَلَّمَ حِكْمَةً مِنْ فِقْهٍ أَوْ غَيْرِهِ فَعَمِلَ بِهَا وَعَلَّمَهَا / as Hadith number # 815a as under:

Salim narrated on the authority of his father (Ibn 'Umar) that the Messenger of Allah (ﷺ) said:

Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord).

Arabic Text:

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهُوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ‏"‏ ‏.‏

The hadith about envy refers to the concept of "Ghibtah"—a positive form of envy in Islam, which does not involve wishing harm or deprivation to others but rather aspiring to attain similar blessings. 

Before we explain the Hadith, let us first understand two forms of envy:

• Ghibtah (Positive Envy): Wishing to attain similar blessings without desiring the loss of blessings from the other person.
• Hasad (Malicious Envy): Desiring the deprivation of someone else's blessings, which is prohibited.

As can be seen that it is Hasad (malicious envy) that is dangerous which germinates evil thoughts about others and is thus detested in Islam. On the contrary Ghibtah (Positive Envy) is the feeling of goodness for others and wishing them well without any heartburns, and a desire to be blessed with the same.

You may also like to read our previous post: Prophet Muhammad cautioned against Jealousy and Mutual Estrangement

Explanation in Light of the Quran

• Envy in General: The Quran warns against Hasad (malicious envy), where one desires the removal of blessings from others:

"And from the evil of the envier when he envies." (Surah Al-Falaq, 113:5)

Instead, believers are encouraged to appreciate Allah's blessings on others and strive for similar virtues in a righteous manner.

• Envy in Wealth Used for Good: The Quran emphasizes spending wealth for Allah's sake:

"The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears, each bearing a hundred grains. And Allah multiplies [His reward] for whom He wills." (Surah Al-Baqarah, 2:261)

In this context, envy for a wealthy person who uses their resources to support charity, build mosques, or help the needy is praiseworthy because it inspires similar acts of righteousness.

• Envy in Knowledge of the Qur'an: The Quran highly values wisdom and knowledge, especially when it is shared:

"Allah will raise those who have believed among you and those who were given knowledge, by degrees." (Surah Al-Mujadilah, 58:11)

Envy for a scholar or someone who has mastered the Qur'an and shares it reflects admiration for their contribution to faith and society. This aligns with the Quranic encouragement to seek knowledge:

"Say, Are those who know equal to those who do not know?" (Surah Az-Zumar, 39:9)

Key Lessons from the Hadith

• Two Ideal Aspirations:
• Wealth spent for righteous causes: A reminder to value wealth as a means of serving humanity and worshiping Allah.
• Knowledge acted upon and shared: Emphasizes the importance of not just learning but also teaching and living by divine wisdom.
• Aspirations for Good Deeds: The hadith encourages believers to compete in virtuous deeds, which aligns with the Quranic injunction: "So race to [all that is] good." (Surah Al-Baqarah, 2:148)

The hadith, thus, teaches that envy is only permissible when it leads to aspiring for virtues like generosity and knowledge. This aligns with the Quranic emphasis on pursuing good deeds, seeking knowledge, and spending wealth for righteous causes. It encourages Muslims to admire and emulate these qualities, fostering personal growth and societal benefit. And strive to develop these two qualities within so as to act as aspiration for others.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

Please refer to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about As Salat - Prayers

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ related to Muslim Women  for more Hadiths on the status of women in Islam.

Please refer to our reference page: Collection of Hadith e Qudsi (حدیثِ قُدسی) attributed to Prophet Muhammad ﷺ  for more Hadith e Qudsi.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam to know more about Hadiths related to Hajj.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Sabr / Patience to read more Hadiths on the subject.

Please refer to our reference page: Collection of Sunnah of Prophet Muhammad ﷺ to read more Sunnah attributed to Prophet Muhammad ﷺ.

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour to read more related Hadiths of Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Listening to the Quran with Reflection (Hadith Prophet Muhammad ﷺ)

All Divine Books are to be respected and listened to with complete reflection for these are the words of our Creator. While these are being read, therefore, one should be all ears to the recitation even if these are being recited in a language not understood by the listener. 

I once had the opportunity to attend a religious gathering of another religion where the Divine Book which they followed was being recited. To my utter surprise I found hardly anyone listening to the recitation and many were engrossed in gossiping and chatting with each other. The reciter a number of times asked the audience to keep silence as the word of God was being recited, but to no avail.

We Muslims are fortunate that we give due respect to Qur'an, the last of the four Divine Books, and whenever and wherever it is being recited, the audience ensure a pin drop silence. This is done to pay respect to the words of Allah and also to ensure trying to understand what is being recited, no matter how many times we have listened to it. This is done so that word of Allah is engrained into our brain and we do not forget it. In fact, listening to the Quran recited by someone else can often bring a new perspective and deeper reflection

Prophet Muhammad ﷺ, upon whom Qur'an was revealed, would sometimes asked others to recite Qur'an to him, for he loved listening to Qur'an from others. This is reflective from a Hadith mentioned in Sahi al-Bukhārī  (Book 65: Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) /كتاب التفسير/ Chapter 9:  "How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people?" (V.4:41) / باب ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏) as Hadith 4582, given herein under:

Narrated by `Abdullah bin Masud:

Allah's Messenger (ﷺ) said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."

Arabic Text:

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قُلْتُ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ فَإِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏ فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ حَتَّى بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ قَالَ ‏"‏ أَمْسِكْ ‏"‏‏.‏ فَإِذَا عَيْنَاهُ تَذْرِفَانِ‏.

Let us explain this Hadith in light of the Quran

• Listening to the Quran with Reflection: The Prophet (ﷺ) requested Abdullah bin Mas'ud to recite the Quran so he could listen to it, showing the importance of reflecting on the Quran's message, even for those deeply familiar with it. The Quran itself encourages listening attentively:

"So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy." (Surah Al-A'raf, 7:204)

The Prophet's emotional response demonstrates how deeply the Quran’s words can impact the heart of a believer when listened to with sincerity.

• Surah An-Nisa (4:41): Accountability and Witnessing: The verse recited by Abdullah bin Mas'ud speaks of the Day of Judgment:

"How (will it be) then, when We bring from every nation a witness, and We bring you, [O Muhammad], as a witness against these people?" (Surah An-Nisa, 4:41)

This verse highlights the Prophet’s role as a witness over his people. His tears reflect the weight of responsibility he felt as a messenger, knowing that he would testify about how his community responded to Allah’s message. The Quran repeatedly reminds believers of the seriousness of accountability:

"So by your Lord, We will surely question them all about what they used to do." (Surah Al-Hijr, 15:92-93)

• The Prophet’s Emotional Connection to the Quran: The Prophet (ﷺ) was deeply moved by the Quran because he internalized its guidance and warnings. Allah describes the Quran as something that profoundly affects those who listen to it with open hearts:

"Indeed, the believers are those who, when Allah is mentioned, their hearts tremble, and when His verses are recited to them, it increases them in faith; and upon their Lord, they rely." (Surah Al-Anfal, 8:2)

His tears serve as an example for believers to reflect deeply on the Quran’s message and feel its spiritual weight.

• The Importance of Witnessing: The Prophet (ﷺ) being a witness over his people is consistent with his role as the bearer of the final message. The Quran confirms this responsibility:

"And We have sent you, [O Muhammad], as a bringer of good tidings and a warner and a witness over mankind." (Surah Al-Ahzab, 33:45)

This witnessing includes delivering the message, living by it, and ensuring it is understood. His tears signify his concern for his followers and his realization of the gravity of this role.

• The Impact of Quranic Recitation: The act of listening to the Quran recited by someone else can often bring a new perspective and deeper reflection. The Quran is described as having a transformative effect on those who approach it sincerely:

"Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah." (Surah Az-Zumar, 39:23)

The Prophet’s example shows that even those who know the Quran deeply benefit from listening to others recite it, emphasizing the communal nature of engaging with the Quran.

Lessons from the Hadith

• Reflective Listening: Even those familiar with the Quran benefit from hearing its recitation, which fosters deeper understanding and emotional connection.
• Seriousness of Accountability: The Prophet’s tears reflect the gravity of standing as a witness before Allah, reminding believers of their responsibility toward Allah’s commands.
• The Quran’s Impact: The Quran’s words have the power to move hearts and inspire humility, emphasizing the importance of engaging with it regularly and sincerely.
• The Prophet’s Empathy: His emotional response highlights his deep concern for his followers and the weight of his prophetic mission.

This hadith underscores the profound spiritual connection to the Quran and the importance of reflecting on its message. It also highlights the serious responsibility the Prophet (ﷺ) bore as a witness over his community, as emphasized in the Quran. The emotional and transformative power of the Quran serves as a reminder for believers to engage with it sincerely, allowing it to guide their hearts and actions.

Let us always be attentive when Qur'an is being read in our presence. It has been seen tears overflowing even from the eyes of non Muslims when listening to Qur'an. This is because these words are Divine words and have an intrinsic relation with our heart and mind.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Make Qur'an a part of daily life, for it will intercede on your behalf in the Hereafter (Hadith Prophet Muhammad ﷺ)

We have recently been sharing some very important posts based on Qur'an and Hadiths to highlight the virtues of reciting Qur'an and acting upon the Divine Guidance as contained therein. In order to maintain the continuity, we share yet another important Hadith attributed to Prophet Muhammad ﷺ which highlights the virtue of reciting Qur'an, specially the Surah 2 (Al Baqarah) and Surah 3 (Al 'Imran). 

Our previous posts: Before we read the Hadith and its explanation, you may like to read our following posts which have the same theme of understanding Qur'an and sharing it with others:

• The best among you are those who learn the Qur'an and teach it
• Understanding Surah 2. Al Baqarah (The Cow) - specially the supplication in its last two verses
• Lessons from Surah 49 Al Hujaraat (The Private Apartments) - The Surah of Manners

Coming back to the hadith being shared today, which is quoted in Ṣaḥīḥ Muslim: Book 6 The Book of Prayer - Travellers / كتاب الزكاة /  Chapter 42: The virtue of reciting the Qur’an and Surat al-Baqarah / باب فَضْلِ قِرَاءَةِ الْقُرْآنِ وَسُورَةِ الْبَقَرَةِ مِنَ الْمَعْرُوفِ / as Hadith number # 804a as under:

Abu Umama said he heard Allah's Messenger (ﷺ) say:

Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it.

(Mu'awiya said: It has been conveyed to me that here Batala means magicians.)

Arabic Text:

حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، - وَهُوَ الرَّبِيعُ بْنُ نَافِعٍ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي أَبُو أُمَامَةَ، الْبَاهِلِيُّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلاَ تَسْتَطِيعُهَا الْبَطَلَةُ ‏"‏ ‏.‏ قَالَ مُعَاوِيَةُ بَلَغَنِي أَنَّ الْبَطَلَةَ السَّحَرَةُ 

This hadith emphasizes the virtues of reciting and adhering to the Qur'an, specifically highlighting Surah Al-Baqarah and Surah Aal-'Imran. Let’s break it down:

1. Reciting the Qur'an as Intercession

"Recite the Qur'an, because it will come as an intercessor on the Day of Judgment for its companions."

Intercession on the Day of Judgment: This means the Qur'an will advocate for those who engaged with it sincerely, asking Allah to forgive and reward them. It highlights the immense reward of being closely connected with the Qur'an through recitation, understanding, and practice.

Companions of the Qur'an: Refers to those who recite the Qur'an regularly, ponder its meanings, and strive to implement its guidance in their lives.

2. The Special Virtue of Surah Al-Baqarah and Surah Aal-'Imran

"Recite the two illuminating ones, Sūrat al-Baqarah and Sūrat Āl-‘Imrān, because these will come as two clouds, two shades, or two flocks of birds in ranks defending their companions on the Day of Resurrection."

The Two Illuminating Ones: Surah Al-Baqarah and Surah Aal-'Imran are referred to as the "illuminating ones" because they are filled with guidance, light, and wisdom that enlighten the heart and soul.

Symbolism of Clouds, Shade, and Birds: 

Clouds and Shade: They will provide protection and relief from the hardships of the Day of Judgment.

Flocks of Birds: Represents their beauty, harmony, and defense for those who recited them in this life.

Defense for Their Companions: These surahs will testify on behalf of those who read and adhered to them, seeking Allah's mercy and protection for them on the Day of Judgment.

3. The Unique Status of Surah Al-Baqarah

"Recite Sūrat al-Baqarah because reading it is a blessing, abandoning it is a (cause of) regret, and the mendacious (sorcerers) cannot handle it."

• A Blessing: Regular recitation of Surah Al-Baqarah brings immense spiritual, emotional, and even physical blessings. It strengthens faith, provides guidance, and brings protection.
• Regret for Abandonment: Neglecting this surah—either by not reciting it or not living according to its teachings—will be a source of sorrow, particularly on the Day of Judgment.
• Protection Against Sorcery and Evil: Sorcerers, liars, and those who invoke evil cannot stand against the power and light of Surah Al-Baqarah. It is a fortress of protection for those who read it with understanding and belief.

Practical Lessons:

• Consistency in Qur'anic Recitation: Make Qur'an a part of daily life, as it will intercede on your behalf in the Hereafter.
• Focus on Surah Al-Baqarah and Surah Aal-'Imran: These surahs, in particular, have profound benefits, both spiritual and protective. Try to memorize, recite, and reflect on their meanings.
• Protection Against Harm: Surah Al-Baqarah is a shield against sorcery and evil influences. Regular recitation ensures a connection with Allah’s guidance and protection.
• Spiritual Reflection: This hadith reminds us that the Qur'an is not merely a book to be read—it is a living guide, a source of blessing, and a powerful protector for those who engage with it sincerely. By prioritizing its recitation and following its guidance, we align ourselves with the promise of Allah’s mercy and success in both this life and the Hereafter.

The above quoted Hadith is very important for it hinges on the Divine promise of allowing Qur'an to act as an intercessor for all those who recited it regularly in their worldly lives. Secondly it also enlightens us the importance of Surahs Al Baqarah and Al 'Imran. These two Surahs in fact give out a detailed layout of the Divine Commandments that if acted upon can provide the best guidance and understanding of Islam. Let us try to recite the entire Qur'an for its promised intercession and specially recite the two surahs which will keep us guided, In Sha Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about As Salat - Prayers

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More