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Showing posts with label Intercession. Show all posts
Showing posts with label Intercession. Show all posts

Tuesday 24 September 2024

Is it Right to Ask the Dead by visiting their graves for Help?

Today we write on a subject which is very sensitive to a large section of Muslims, specially in many countries of Asia and Middle East. Therefore this post is to be read with an open mind with a caution that is it only academic viewpoint and DOES NOT in any way considered to be infringing upon one's faith or teachings of a particular school of thought. 

It is generally seen in countries of Indian sub-continent that Muslims visit shrines (the graves of those whom people ‘believe’ were pious) and ASK the souls of the ‘pious’ for health, children, wealth, and things that only Allah can provide. These people claim that they’re really not asking the dead for these things, but using them as intercessors with Allah. Their belief is that because the pious did good in this world when they were alive, they are now in a position to act as intercessors with Allah for those who invoke them.

However, in Islam, the practice of visiting graves has a clear and defined purpose, as taught by Prophet Muhimmad (peace be upon him), but asking or praying to the dead, "even to pious individuals like the awliya (saints or friends of Allah)" is not permitted. 

Hereinunder we share a neutral viewpoint based on the Qur'an, Hadith, and Islamic teachings.

Islamic Monotheism (Tawhid)
One of the fundamental beliefs in Islam is Tawhid, the oneness of Allah. This means that all worship, prayers, and supplications should be directed to Allah alone. No one, no matter how righteous or pious they were in their lifetime, has the power to intercede or fulfill our requests without Allah’s will.

Hereinunder are verses from Qur'an emphasizing the act of Tawhid and oneness of Allah:
  • "It is You we worship and You we ask for help." Surah Al-Fatiha (1:5) This verse establishes the foundation that all forms of seeking help and worship must be directed to Allah alone.
  • "And do not invoke, besides Allah, that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers." Surah Yunus (10:106). This verse clearly forbids asking anyone other than Allah for help or intercession.
Prohibition of Associating Partners (Shirk)
The act of asking or calling upon the dead, even if they are considered awliya (friends of Allah), can lead to shirk (associating partners with Allah), which is considered one of the gravest sins in Islam.

Let us see what how Qur'an guides us from preventing shirk:
  • "And the mosques are for Allah, so do not invoke anyone along with Allah." Surah Al-Jinn (72:18). This verse emphasizes that supplication and invocation should only be directed to Allah and no one else.
  • "Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], 'We only worship them that they may bring us nearer to Allah.' Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever." Surah Az-Zumar (39:3). This verse refutes the idea of intermediaries between a believer and Allah, even if those intermediaries are perceived as pious.
Purpose of Visiting Graves
The Prophet Muhammad (peace be upon him) encouraged visiting graves for the purpose of remembering death and the Hereafter, not for seeking help or making supplications to the dead.
  • Hadith on Visiting Graves: The Prophet (peace be upon him) said: "I had forbidden you to visit the graves, but now visit them, for they remind one of death." (Sahih Muslim)
This hadith clarifies that the purpose of visiting graves is to remind oneself of the temporary nature of this world and the inevitability of death. There is no mention of asking the dead for help or intercession.

Intercession and Prayers for the Dead
In Islam, we are encouraged to pray for the dead, asking Allah to forgive them and grant them mercy. However, praying to the dead or asking them for intercession is not allowed.
  • Hadith on Asking for Intercession: The Prophet (peace be upon him) said: "When a person dies, his deeds come to an end except for three things: ongoing charity, beneficial knowledge, and a righteous child who prays for him." (Sahih Muslim)
This hadith indicates that the deceased cannot help themselves or others once they have passed away, except through the deeds they left behind. Therefore, asking them for help is not in accordance with Islamic teachings.

Misunderstandings About Awliya and Their Role
While Islam holds the awliya (pious individuals) in high regard for their closeness to Allah, it is crucial to understand their role. They are respected for their righteousness, but they are still human beings, and like all other humans, they are subject to death and the limitations of created beings. They cannot hear, respond, or intercede on behalf of anyone unless Allah permits.

Here is what Qur'an says about status of Awliya:
  • "Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating." Surah An-Naml (27:80): This verse clarifies that the dead cannot hear the supplications of the living.
  • "Or have they taken other than Allah as intercessors? Say, 'Even though they do not possess [power over] anything, nor do they reason?' Say, 'To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned.'" Surah Az-Zumar (39:43-44). That is Allah alone has the right to grant intercession, and no one else has the power to act on behalf of anyone without His permission.
Conclusion: Is it Right to Ask the Dead for Help?
No, it is not right to ask the dead, including awliya, for help or intercession. This practice contradicts the core principles of Tawhid (monotheism) in Islam, which mandates that all prayers, supplications, and invocations must be directed to Allah alone. While it is permissible and encouraged to visit graves for the sake of remembering death and praying for the deceased, asking the dead for assistance can lead to shirk, which is strictly forbidden in Islam.

The proper way to honor the pious awliya is by remembering their good deeds, learning from their examples, and praying for them, not to them.

Let us watch a video by Dr. Omar Suleiman as what to say when we visit a graveyard. It is not about them to intercede for us but to send salutations to all those buried in the graveyard and praying for their forgiveness  and that of our on for no one knows when is it our turn to be buried here. Let us also teach these supplications to our children so that when they visit our graves, they know what to say for our Magfirah / forgiveness:
May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

To know more about Islam and Qur'ān, please visit our exclusive reference page: Understanding Al Qur'an.
Photo | Resource References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Thursday 23 November 2023

General rule of Intercession in Qur'an

In our series of posts on Selected verses from Qur'an, we share the general rule of intercession as mentioned in the 85th verse of Surah 4. An Nisa (The Women). This rule applies to the effort put in by a person to attract others to good, which leaves a positive and pleasing impact not on people but on society as a whole. At this same time, there are others, who are obsessed with evil within, and try to entice others to follow the evil ways. 

That is, different people behave differently and with different results. Some urge others to exert themselves for the cause of Allah and to exalt His Word and they get its reward. There are others who spread misunderstandings among the people about Allah's cause, discourage the Muslims and try to dissuade them from exalting the Word of Allah and thus incur punishment.

In fact, there is more evil that is being spread than good for it suits many who want chaos and disharmony among the Muslims. The spread of Islamophobia is in fact a step in this direction to mislead Muslims and derail them from their faith and encourage them to fall into their trap to suit their interests and harm that of the Muslims. Let us read the selected verse of today and see how scholars of Islam interpret it:

مَنۡ يَّشۡفَعۡ شَفَاعَةً حَسَنَةً يَّكُنۡ لَّهٗ نَصِيۡبٌ مِّنۡهَا​ ۚ وَمَنۡ يَّشۡفَعۡ شَفَاعَةً سَيِّئَةً يَّكُنۡ لَّهٗ كِفۡلٌ مِّنۡهَا​ ؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ مُّقِيۡتًا‏ 
(4:85) He who intercedes in a good cause shall share in its good result, and he who intercedes in an evil cause shall share in its burden. Allah watches over everything.

Tafsir Ibn-Kathir
(Whosoever intercedes for a good cause, will have the reward thereof;) meaning, whoever intercedes in a matter that produces good results, will acquire a share in that good.

(And whosoever intercedes for an evil cause, will have a share in its burden.) meaning, he will carry a burden due to what resulted from his intercession and intention. For instance, it is recorded in the Sahih that the Prophet said, (Intercede and you will gain a reward for it. Yet, Allah shall decide whatever He wills by the words of His Prophet.) Mujahid bin Jabr said, "This Ayah was revealed about the intercession of people on behalf of each other.'

Yusuf Ali Explanation
In this fleeting world's chances Allah's providence and justice may not always appear plain to our eyes. But we are asked to believe that if we help and support a good cause, we share in all its credit and in its eventual victory. And conversely, we cannot support a bad cause without sharing in all its evil consequences. If appearances seem against this faith, let us not be deceived by appearances. For Allah has power over all things.

Qur'an Wiki Explanation:
In the context of God’s Messenger’s exhortation to the believers to fight, towards the end of the passage, and the reference to those who discourage and dampen the spirit to fight, at its beginning, the sūrah states a general rule regarding intercession. The statement implies instruction, advice and co-operation. “Whoever rallies to a good cause shall have a share in its [benefit], and whoever rallies to an evil cause shall have a share in its [burden]. God watches over everything.” (Verse 85)
 
Whoever participates in mobilizing and encouraging and supporting others to fight for the cause of God will receive his due share of the reward for the fighting and its consequences. But those who promote demoralization and discouragement will bear responsibility for the outcome of their exhortations. The Arabic term kill chosen in this context suggests liability for the consequences as well as the actions themselves.
 
This is a universal principle, which applies to intercession for good or for evil. The
 
Qur’ān often establishes a general principle through the discussion of a particular issue or event, linking the two together and referring the whole question to God Almighty. He is the source of everything and the source of all power, as the Arabic word used in commenting on the verse indicates: “God watches over everything.” (Verse 85)

Let us join hands with those whose intentions are pure and clean, who intend to do good for others. At the same time, we should be on the lookout for those wanting harm to spread by the easily fooled straight Muslims. If we look around more evil is being injected through social media that is adversely affecting the Muslim youth and taking them away from the teachings of Islam. Beware, especially parents and elders, and educate your children to look for good rather than evil, for consequences of good are rewards and blessings, and consequences of bad and evil are adverse on morals and life.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Life

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Tafsir References: | 1 | 2 | 3 | 4

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Yusuf Ali Translation
  • Translation Javed Ahmad Ghamidi / Al Mawrid
  • Qur'an Wiki
  • Verse by Verse Qur'an Study Circle
  • Towards Understanding the Quran
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Wednesday 7 December 2022

Intercession in a good cause shall return a good result (and vice versa)

Different people behave differently and with different results. Some urge others to exert themselves for the cause of Allah and to exalt His Word and they get its reward. There are others who spread misunderstandings among the people about Allah's cause, discourage the Muslims and try to dissuade them from exalting the Word of Allah and thus incur punishment.

This is the very theme of 85th verse of Surah 4. An Nisa (The Women) as appended below and its simplest explanation [1]:

مَنۡ يَّشۡفَعۡ شَفَاعَةً حَسَنَةً يَّكُنۡ لَّهٗ نَصِيۡبٌ مِّنۡهَا​ ۚ وَمَنۡ يَّشۡفَعۡ شَفَاعَةً سَيِّئَةً يَّكُنۡ لَّهٗ كِفۡلٌ مِّنۡهَا​ ؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ مُّقِيۡتًا‏ 
(4:85) He who intercedes in a good cause shall share in its good result, and he who intercedes in an evil cause shall share in its burden. Allah watches over everything.

Tafsir Ibn-Kathir: (Interceding for a Good or an Evil Cause)

Allah said, ( مَّن يَشْفَعْ شَفَـعَةً حَسَنَةً يَكُنْ لَّهُ نَصِيبٌ مِّنْهَا Whosoever intercedes for a good cause, will have the reward thereof;) meaning, whoever intercedes in a matter that produces good results, will acquire a share in that good.

(وَمَن يَشْفَعْ شَفَـعَةً سَيِّئَةً يَكُنْ لَّهُ كِفْلٌ مَّنْهَا And whosoever intercedes for an evil cause, will have a share in its burden.) meaning, he will carry a burden due to what resulted from his intercession and intention. 

For instance, it is recorded in the Sahih that the Prophet said, (Intercede and you will gain a reward of it. Yet, Allah shall decide whatever He wills by the words of His Prophet.) Mujahid bin Jabr said, "This Ayah was revealed about the intercession of people on behalf of each other.'' 

Allah then said, (وَكَانَ اللَّهُ عَلَى كُلِّ شَىْءٍ مُّقِيتاً And Allah is Ever Muqit over everything.) 

Ibn `Abbas, `Ata', `Atiyah, Qatadah and Matar Al-Warraq said that, (مُّقِيتاً Muqit) means, "Watcher.'' Mujahid said that Muqit means, `Witness', and in another narration, `Able to do.'

Muhammad Asad Explanation:
Lit., "shall have a share (nasib) therefrom". Since the term nasib has here a positive meaning, it can be suitably rendered as "a share in its blessings".

The noun kifl is derived from the root-verb  kafala "he made himself responsible [for a thing]". Tabari explains it in this context as denoting "a share in the responsibility and the sin". The expression minha ("out of it") indicates the part played by the transgressor in the evil enterprise, to which the pronoun ha ("it") refers.

Yusuf Ali Explanation:  
In this fleeting world's chances Allah's providence and justice may not always appear plain to our eyes. But we are asked to believe that if we help and support a good cause, we share in all its credit and in its eventual victory. And conversely, we cannot support a bad cause without sharing in all its evil consequences. If appearances seem against this faith, let us not be deceived by appearances. For Allah has power over all things.

Javed Ahmad Ghamidi Explanation:
The actual words are: يَّشْفَعْ شَفَاعَةً سَيِّئَةً. The wordشَفَعَ means to join a thing to another. From this basic meaning, this word came to be used to support and second something and to speak in favour of it – whether that thing is good or evil. Thus, the Qur’ān has used the same word for both. It has called the first شَفَاعَةٌ حَسَنَةٌ and the second شَفَاعَةٌ سَيِّئَةٌ.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Yusuf Ali Translation
  • Translation Javed Ahmad Ghamidi / Al Mawrid
  • Qur'an Wiki
  • Verse by Verse Qur'an Study Circle
  • Towards Understanding the Quran
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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