Hospitality in Islam is a highly valued virtue

In Islam, treating guests with honor, kindness, and generosity is highly emphasized. The Quran and Hadith provide clear guidance on the importance and etiquette of hospitality. In fact, hospitality in Islam is a highly valued virtue, deeply rooted in the teachings of the Quran and the Hadith. It involves treating guests with kindness, generosity, and respect, providing for their needs, and making them feel welcome. The example of Prophet Ibrahim and the guidelines provided by the Prophet Muhammad (ﷺ) serve as a model for Muslims to follow, emphasizing the importance of honoring guests and fostering a spirit of generosity and community.

The Quran recounts the story of Prophet Ibrahim and his exemplary hospitality towards his guests, as mentioned in Surah Adh-Dhariyat (51:24-27):

"Has the story reached you, of the honored guests of Ibrahim? When they entered upon him and said, '[We greet you with] peace.' He answered, '[And upon you] peace, [you are] a people unknown. Then he went to his family and came with a fat [roasted] calf and placed it near them; he said, 'Will you not eat?'"

Let us see how welcoming guests and entertaining them to the best of one's means brings virtues and blessings to the hosts in the light of Qur'an and Sunnah of Prophet Muhammad (ﷺ)

Encouraging Generosity:

• The Quran encourages believers to be generous and kind to others, including guests.
• Surah Al-Insan (76:8-9): "And they give food in spite of love for it to the needy, the orphan, and the captive, [saying], 'We feed you only for the countenance of Allah. We wish not from you reward or gratitude.'"

Hadith Teachings on Hospitality

• Importance of Hospitality: The Prophet Muhammad (ﷺ) emphasized the significance of treating guests well.
• Narrated Abu Huraira: The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day, should serve his guest generously; and whoever believes in Allah and the Last Day, should unite the bond of kinship (i.e., keep good relation with his Kith and kin); and whoever believes in Allah and the Last Day, should talk what is good or keep quiet." (Sahih al-Bukhari 6136)
• Three-Day Hospitality:
• The Prophet Muhammad (ﷺ) set guidelines for the duration of hospitality.
• Narrated Abu Shuraih Al-Khuza'i: The Prophet (ﷺ) said, "He who believes in Allah and the Last Day, let him honor his guest with what he deserves." They asked, "What does he deserve, O Allah's Messenger (ﷺ)?" He said, "A day and a night of what he deserves and hospitality for three days. Whatever is offered beyond that is charity." (Sahih al-Bukhari 6135)
• Welcoming Guests:
• The Prophet Muhammad (ﷺ) encouraged making guests feel welcome and comfortable.
• Narrated Abu Huraira: The Prophet (ﷺ) said, "A guest is entertained with what he has." (Sahih al-Bukhari 6137)

Etiquette of Hospitality in Islam

• Generosity and Provision: Guests should be treated with generosity, offering them the best of what one has. Providing good food and comfortable accommodation is a way to honor guests.
• Respect and Kindness: Treating guests with respect and kindness, making them feel valued and appreciated, is essential. Engaging in pleasant conversation and ensuring their needs are met is part of good hospitality.
• Patience and Tolerance:
• Hosts are encouraged to be patient and tolerant, even if the guest's stay is extended or if they face any inconvenience.
• The focus should be on serving and helping others for the sake of Allah.
• Moderation:
• While generosity is encouraged, hosts should also practice moderation, ensuring they do not burden themselves or their families excessively.
• The balance between generosity and moderation is important in maintaining harmony and sustainability.

Indeed, the hospitality of Prophet Muhammad ﷺ knew no boundaries. His house was often full of people, who were always treated generously. The Prophet did not discriminate between those who came to his house for hospitality. He would even serve them personally.

Let us share an oft shared anecdote about a woman who complained to the revered Prophet about her husband bringing in too many guests. The anecdote will highlight the virtues that guest bring in and take away the vices of the house when leaving:

A woman came to The Prophet ﷺ and complained to him about her husband that he invites too many guests and she has become weary from preparing food for them and hosting them. The Prophet ‎ ﷺ did not answer and the woman left.

Sometime later The Prophet ‎ ﷺ called the woman’s husband and said, "I am your guest today." The man was so happy he went home and told his wife "The Prophet of Allāh ‎ﷺ is our guest today."

His wife was ecstatic and spent time and effort and used every bit of food to prepare for the arrival of the Most Honored Guest, The Prophet ‎ﷺ. After the amazing joy of hosting The Prophet ‎ ﷺ generously, The Prophet ‎ﷺ told the man, "Tell your wife to watch the door from which I leave your home."

So the wife watched the door from which The Prophet ‎ﷺ left her home and saw all kinds of creatures, scorpions and other harmful creatures leaving the house behind The Prophet ‎ ﷺ, upon which she fainted due to the immense manifestation and greatness of what she had witnessed.

Later when she came to Prophet ‎ ﷺ, he said to her, "This is what happens when the guest leaves your home, with him all kinds of harm, trials and tribulations and harmful creatures depart from your home, and that is the wisdom behind being generous to one’s guest and becoming weary doing so." 

So let us not be unhappy upon news of guests visiting us. In fact they are God sent to bring on many virtues and blessings and while leaving cleanse any Satanic traces with them to rid the house of any evil.  So be happy and treat your guests well from the heart and not as a burden or drain on your means for Allah will bless you more if you wholeheartedly welcome guests and treat them well.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What is the significance of Muharram - the first month of the Islamic Lunar Calendar

The sacred month of Muharram (Arabic: ٱلْمُحَرَّم) holds significant importance in Islam, as highlighted in both the Quran and Hadith. It begins after the Dhul Hijjah, the last month of the Islamic Lunar Calendar and it precedes the month of Safar. The month of Muharram is steeped in both religious and historical significance for Muslims. Not only is it a month decreed by Allah (SWT) as sacred, it is the first month of the Islamic calendar, marking the hijrah (emigration) of the Muslims to Medina and the establishment of the first Islamic state in 622CE.

Although, much can be written on the importance of this sacred month, this post explains its importance in very concise form based on its mention in Qur'an and Hadith, besides mentioning the tragic incident of Karbala, which happened despite special Divine commandments to refrain from fighting in this sacred month.

Muharram in the Quran

"Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]." (Surah At-Tawbah (9:36)}

In this verse, Allah mentions the four sacred months, which include Muharram, during which fighting and acts of aggression are forbidden. These months are meant to be a time of peace, reflection, and increased devotion.

Muharram in the Hadith

• Sanctity of Muharram:
• Narrated by Abu Bakr: The Prophet (ﷺ) said, "The year is twelve months of which four are sacred: the three consecutive months of Dhu al-Qa'dah, Dhu al-Hijjah, and Muharram, and Rajab Mudar (which stands between Jumada and Sha'ban)." (Sahih Muslim 1679a)
• Fasting in Muharram:
• Narrated by Abu Huraira: The Prophet (ﷺ) said, "The best fast after Ramadan is in the month of Allah, Muharram." (Sahih Muslim 1163)
• Ashura (10th of Muharram):
• Narrated by Ibn 'Abbas: "The Prophet (ﷺ) came to Medina and saw the Jews fasting on the day of Ashura. He said, 'What is this?' They said, 'This is a righteous day. It is the day when Allah saved the Children of Israel from their enemies, so Moses fasted on this day.' He said, 'We have more right to Moses than you.' So he fasted on that day and commanded [the Muslims] to fast on that day." (Sahih Bukhari 2004)
• Narrated by Ibn 'Abbas: The Prophet (ﷺ) said, "If I remain alive till the next year, I shall also fast on the ninth [of Muharram]." (Sahih Muslim 1134)

Significance of Ashura

The day of Ashura, the 10th of Muharram, is particularly significant. It commemorates the day when Allah saved the Israelites from Pharaoh's tyranny. For Muslims, it also holds the tragic memory of the martyrdom of Husayn ibn Ali, the grandson of the Prophet Muhammad (ﷺ), at the Battle of Karbala. This event is especially observed by Shia Muslims through mourning and remembrance.

Sacredness of Muharram

• Peace and Non-Aggression: The sacredness of Muharram entails a prohibition on warfare and aggression, promoting peace and reflection. Yet we see how this commandment of Allah was grossly violated when the tragic incident of Karbala took place in which Husayn ibn Ali, the grandson of the Prophet Muhammad (ﷺ) and his companions and family were martyred.
• Acts of Worship: Muslims are encouraged to increase their acts of worship during Muharram, especially fasting. The fast of Ashura is highly recommended, and it is considered meritorious to also fast on the 9th and/or 11th of Muharram to differentiate from the Jewish practice.
• Reflection and Remembrance: Muharram is a time for Muslims to reflect on historical events, including the deliverance of Moses and the Israelites and the martyrdom of Husayn ibn Ali. It is a time for learning lessons of faith, perseverance, and justice.

The sacred month of Muharram holds profound spiritual significance in Islam, marked by its prohibition on fighting, encouragement of fasting, and reflection on key historical events. The Quran and Hadith both underscore the importance of observing this month with increased devotion, peace, and righteousness, making it a special time for Muslims to renew their faith and commitment to Islamic principles.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource Reference: Wikipedia - read more about details of Muharram and Karbala Incident.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why Islam equates Cleanliness to Half of the Faith (Understanding Islam)

The concept of "cleanliness is half of faith" underscores the significant emphasis Islam places on both physical and spiritual cleanliness. It encourages Muslims to live a life of purity in all aspects, reflecting their faith through their actions and habits. This principle is deeply rooted in the Quran and Hadith, making cleanliness a fundamental part of a Muslim's daily life and spiritual practice.

The phrase "cleanliness is half of faith" (الطُّهُورُ شَطْرُ الإِيمَانِ) is derived from a hadith of the Prophet Muhammad (ﷺ), which emphasizes the importance of cleanliness in Islam. This concept is rooted in both the Quran and the Hadith, reflecting the comprehensive nature of cleanliness in a Muslim's spiritual, physical, and social life.

Abu Malik at-Ash'ari reported: The Messenger of Allah (ﷺ) said: Cleanliness is half of faith and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be to Allah) and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one's faith) and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves. (Sahih Muslim, Book 2, Hadith 432)

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانٌ، حَدَّثَنَا يَحْيَى، أَنَّ زَيْدًا، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الطُّهُورُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ ‏.‏ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ - أَوْ تَمْلأُ - مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏. 

Let us examine this Hadith in detail in light of Quran and Hadith:

Spiritual Cleanliness: Purity of the Heart and Soul: Cleanliness in Islam is not limited to physical cleanliness but also includes spiritual purity. Muslims are encouraged to purify their hearts from malice, envy, and hatred.

وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ ۖ قُلْ هُوَ أَذًۭى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ 

They ask you ˹O Prophet˺ about menstruation. Say, “Beware of its harm! So keep away, and do not have intercourse with your wives during their monthly cycles until they are purified.1 When they purify themselves, then you may approach them in the manner specified by Allah. Surely Allah loves those who always turn to Him in repentance and those who purify themselves.” (Surah 2. Al-Baqarah 2:222)

Physical Cleanliness: 

• Personal Hygiene: 
• The teachings of Islam place great emphasis on personal hygiene, including regular washing, grooming, and cleanliness of clothing and surroundings. ("Indeed, Allah loves those who are constantly repentant and loves those who purify themselves." (Surah Al-Baqarah 2:222) 
• Hadith: "Five practices are characteristics of the Fitra (natural disposition): circumcision, shaving the pubic hair, cutting the mustache short, clipping the nails, and plucking the armpit hairs." (Sahih Bukhari 5889)
• Ritual Purity (Taharah): 
• Ablution (Wudu): Muslims perform wudu before prayers to maintain a state of ritual purity.
• Quranic Verse: "O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles." (Surah Al-Ma'idah 5:6)
• Hadith: "No prayer is accepted without purification." (Sahih Muslim 224)

Environmental Cleanliness:

• Community and Environmental Cleanliness: Islam encourages the maintenance of cleanliness in public spaces and the environment.
• Quranic Verse: "Indeed, Allah does not change the condition of a people until they change what is in themselves." (Surah Ar-Ra'd 13:11)
• Hadith: "Removing harmful things from the road is an act of charity (sadaqah)." (Sahih Bukhari 2989)

Comprehensive Understanding

• Holistic Approach: Cleanliness in Islam covers a holistic approach that includes cleanliness of the body, purity of the heart and soul, ritual purity for worship, and environmental cleanliness.
• Integral Part of Faith: Considering cleanliness as "half of faith" signifies its integral role in a Muslim’s life, affecting daily rituals, personal habits, and social responsibilities.
• Path to Piety: Maintaining cleanliness is a means to attain piety (taqwa) and righteousness, aligning with the overall objective of Islamic teachings to lead a pure and morally upright life.

In view of the above references form Qur'an and Hadith, we understand that cleanliness is not restricted to bodily cleaning, rather it covers a very wide spectrum of our lives. From inner purity to bodily cleaning to community and environmental hygiene, Islam emphasises that unless one has cleansed himself as individual and ensured that he helps in maintaining a clean and hygienic environment, his faith in Allah is not complete. 

Likewise the spiritual purity is equally important in addition to physical hygiene and cleanliness. Maintaining cleanliness is a means to attain piety (taqwa) and righteousness, aligning with the overall objective of Islamic teachings to lead a pure and morally upright life. The spiritual purity leads to purity of the heart and soul and ritual purity for worship.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Photo | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What are Implications of giving a false statement and false witness as per Qur’an and Hadith

Presenting true and accurate witness is one of the basic pillars of any judicial system of the world. On the contrary, one false testimony can lead to serious ramification and convict an innocent person to languish behind bars for life, or in many cases to the gallows.

Islam, being a complete code of life,  considers false witness as a grave sin with serious moral, social, and legal implications. The Quran and Hadith strongly condemn false testimony due to its potential to cause injustice, harm, and discord within society. However, it is painful to see many a believer rendering false testimonies and appearing as false witnesses to please their masters or in lust for a few pennies more. The false witnesses forget that according to the law, where an innocent person has been executed on the basis of false evidence, the perjurer himself can be sentenced to death.

In many a under developed countries, bearing false testimony is treated — even by many judges — as a quotidian detail in a corrupt, ruthless system. The lower courts are rife with touts offering to bear false witness for a price; in effect, the life of an accused can be in the hands of an individual who makes a living out of misleading the court.

In view of the seriousness of false testimonies and perjury, let us have an in-depth look at the implications of bearing false witness in Islam:

It is said in the Qur'an:

وَالَّذِيۡنَ لَا يَشۡهَدُوۡنَ الزُّوۡرَۙ وَ اِذَا مَرُّوۡا بِاللَّغۡوِ مَرُّوۡا كِرَامًا‏ 

(The true servants of the Merciful One) are those who do not bear witness to any falsehood and who, when they pass by frivolity, pass by it with dignity; Surah Al-Furqan (25:72)

The Arabic word laghv لَّغۡوِ implies all that is vain, useless and meaningless and it also covers falsehood. The true servants pass by in a dignified manner if they ever come across what is vain, as if it were a heap of filth. They do not stay there to enjoy the filth of moral impurity, obscenity or foul language, nor do they intentionally go anywhere to hear or see or take part in any sort of filth.

(The true servants of the Merciful One) are those who do not bear witness to any falsehood This also has two meanings: (1) They do not give evidence (in the court of law etc.) in regard to a false thing in order to prove it right, when in fact it is a falsehood, or at best a doubtful thing. (2) They have no intention to witness anything which is false, evil or wicked as spectators. In this sense, every sin and every indecency, every sham and counterfeit act is a falsehood. A true servant of Allah recognizes it as false and shuns it even if it is presented in the seemingly beautiful forms of art.

In the 30th verse of Surah 22. Al-Hajj it is reiterated that "So avoid the uncleanliness of idols and avoid false statement."

The verse emphasizes avoiding false statements, which can include lies, false testimony, and deceitful speech. Truthfulness is a core value in Islam, and false statements are seen as morally and spiritually corrupting. This verse is part of a broader passage that discusses the sanctity of religious duties and the importance of adhering to divine commandments. The prohibition against idol worship and false statements reinforces the need for purity in both belief and conduct.

Prophet Muhammad ﷺ has also been quoted as cautioning believers on False Witness

Narrated Abu Bakra: The Prophet (ﷺ) said, "Shall I not inform you of the biggest of the major sins?" They said, "Yes, O Allah's Messenger (ﷺ)." He said, "To join partners in worship with Allah (Shirk), to be undutiful to one's parents." The Prophet (ﷺ) then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false statement and a false witness; I warn you against giving a false statement and a false witness." The Prophet (ﷺ) kept on saying that warning till we thought he would not stop. (Reference: Sahih Bukhari, Vol. 8, Book 73, Hadith 7)

The same Hadith is mentioned in Sahi Muslim where in it is narrated by Anas bin Malik: The Prophet (ﷺ) mentioned the major sins or was asked about the major sins. He said, "Associating others with Allah, killing a soul, being undutiful to parents." He then said, "Shall I not inform you of the most grievous of the major sins?" He said, "Giving a false statement or a false witness." (Reference: Sahih Muslim, Book 1, Hadith 163)

Implications of False Witness

• Moral Implications:
• Loss of Integrity: Bearing false witness undermines a person's integrity and trustworthiness. It reflects a serious moral failing and a lack of adherence to ethical principles.
• Spiritual Consequences: False testimony is considered a major sin that can lead to severe spiritual consequences. False testimony distances a person from the mercy of Allah and can lead to punishment in the Hereafter.
• Social Implications:
• Injustice: False witness can lead to wrongful convictions, loss of rights, and various forms of injustice. It disrupts the social order and can cause significant harm to individuals and communities.
• Discord and Distrust: It fosters an environment of mistrust and discord within society. When false testimony is prevalent, it erodes the foundation of justice and fairness that is essential for a harmonious community.
• Legal Implications:
• General Implications: Individuals who commit perjury are complicit in the miscarriage of justice; they corrupt the legal process whose very purpose is to uncover the truth. In a well-functioning justice system, bearing false witness attracts serious legal consequences which act as a deterrent.
• Severe Penalties: Islamic legal systems (Sharia) impose strict penalties for bearing false witness to deter this serious offense. Penalties may include corporal punishment, fines, or other forms of retribution, depending on the severity of the false testimony and its consequences.
• Nullification of Testimony: A person known to give false testimony can be disqualified from providing witness statements in the future, which can have long-term legal ramifications.

In view of the above explanation, bearing false witness is a serious offense in Islam with far-reaching moral, social, and legal consequences. The Quran and Hadith emphasize the importance of truthfulness and integrity, warning against the severe repercussions of false testimony. By upholding the principles of honesty and justice, Muslims contribute to a fair and harmonious society, fulfilling their religious and ethical obligations.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

| Photo | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why Islam gives so much emphasis on Modesty " Hayā حياء "

Modesty is the quality of not being too proud or confident about yourself or your abilities. (She accepted the award with modesty). It is also the propriety in dress, speech, or conduct (like "the young man was known for his modesty".) When it comes to women, modesty is known as demureness, is a mode of dress and deportment which intends to avoid the encouraging of sexual attraction in others. The word modesty comes from the Latin word modestus which means 'keeping within measure'. It is genrally observed that most of the ills in our societies are due to non adherence to a code of conduct due to which the entire personality of a person, both within and without. 

While the term "Haya" is not explicitly mentioned in the Quran, the principles and behaviors associated with it are emphasized throughout. The Quran encourages modesty, chastity, and humility, which are core elements of Haya. The hadiths further reinforce the importance of Haya as an integral part of faith, illustrating its significance in the daily lives of Muslims. Quran promotes principles and behaviors that embody the essence of Haya, such as modesty, chastity, and humility. It is for this purpose much emphasis is laid on avoid gazing bodies of other men and women, for such lusty gazes invites the evil ro mislead man and women, as was Adam and Ever were enticed in the Heavens to disobey Allah and thus lured them to fall into his evil trap. It is said in Qur'an :

(O Prophet), enjoin believing men to cast down their looks and guard their private parts.30 That is purer for them. Surely Allah is well aware of all what they do. (Surah 24 An Nur:30) 

As women too have been duly cautioned too:

And enjoin believing women to cast down their looks and guard their private parts and not reveal their adornment except that which is revealed of itself, and to draw their veils over their bosoms, and not to reveal their adornment save to their husbands, or their fathers, or the fathers of their husbands, or of their own sons, or the sons of their husbands, or their brothers, or the sons of their brothers,41 or the sons of their sisters,.... (Surah 24 An Nur:31)

    * You may detailed explanation of the above said verses in our exegesis / tafsir of Surah An Nur

Prophet Muhammad صَلَّى اللّٰەُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, too has emphasised the need to observe modesty and Haya:

In a Hadith he has been quoted as saying: When you do not have modesty, so do whatever you want. (Sahih Bukhari, vol. 2, pp. 470, Hadith 3484) 

It is narrated by Abu Huraira that the Messenger of Allah (ﷺ) said, "Modesty is a branch of faith." (Reference: Sahih Muslim, Book 1, Hadith 56

It has become obvious that one of the reasons for avoiding any evil act is modesty.

As stated above, when one is immodest, Satan and his associated entice such men, and women, to push aside barriers that differentiate between modesty and immodesty, and enter the domain of lewdness - something highly detested by Allah.  

Thus, in Islam, modesty, or "Haya" in Arabic, is a comprehensive concept encompassing both inner and outer aspects of a Muslim's life. It involves modest behavior, speech, dress, and overall demeanor. Modesty in Islam is considered a virtue that reflects a person's faith and piety. 

The concept of modesty is addressed in Islamic teachings from many angles. In physical terms, modesty is connected with the awra', an Arabic term meaning 'inviolate vulnerability' (El Guindi 1999:142), or 'what must be covered' and consisting of the private body parts of a human being. Here’s a detailed exploration of what modesty means in Islam:

Inner Modesty

Modesty in Faith and Actions: Fear of Allah: Inner modesty involves having a strong consciousness of Allah (taqwa) and being mindful of His presence in all actions.

Humility: It includes humility and avoiding arrogance. A modest person acknowledges their own faults and strives to improve them, seeking Allah’s guidance and forgiveness.

Self-Respect and Dignity: Self-Control: Inner modesty is about self-control and avoiding sinful behaviors. It encourages one to restrain from actions that might lead to immorality or immodesty.

Outer Modesty

Modesty in Dress:  Islam has fixed the standards of modesty for both men and women. For men, the minimum amount to be covered is between the navel and the knee. For women who are in the presence of men not related to them, they must cover their bodies except for their face, hands and feet. Some go to extreme of covering face with only eye visible, but most scholars do not agree with this extra precaution.  It is therefore haram to look at the awrah/satr/private areas(navel of others. If someone's awrah is exposed in front of you, it is your duty to look away and protect your gazes.

For Women: Women are instructed to dress modestly, covering their bodies in a way that does not attract undue attention. This is outlined in Surah An-Nur (24:31) and Surah Al-Ahzab (33:59). Though they can take off your hijab when you are in privacy, such as in their own home, bedroom, or bathroom. This allows them to be comfortable and free in their personal space without worrying about anyone seeing them.

For Men: Men are also required to dress modestly, covering their bodies from the navel to the knees as a minimum standard, and to avoid wearing tight or transparent clothing that reveals their body.

Modesty in Behavior:

Lowering the Gaze: Both men and women are commanded to lower their gaze to avoid looking at things that may lead to sinful thoughts or actions (Surah An-Nur 24:30-31).

Interactions with the Opposite Gender: Modesty in interactions includes maintaining a respectful and professional demeanor, avoiding unnecessary physical contact, and being mindful of privacy and boundaries.

Modesty in Speech: Respectful Communication: Modesty in speech involves speaking kindly, avoiding vulgar or offensive language, and not engaging in gossip or slander.

Truthfulness: Being honest and avoiding lies is part of maintaining modesty in speech.

Modesty in Islam, thus, is a multifaceted concept that includes inner qualities like humility and self-respect, and outer expressions such as modest dress, behavior, and speech. It reflects a person's commitment to their faith and their awareness of Allah’s presence in their lives. Modesty helps to maintain social harmony, protect individual dignity, and foster an environment of respect and morality.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Etiquettes " آداب " of Masjid

Masjid is a place of worship, thus a very scared place the sanctity of which must be maintained by all those coming to offer As Salat / prayers. It thus requires of us to adhere to certain etiquettes (Adab -  آداب) of the masjid to maintain order and sanctity for proper use of this place of worship. 

However it is generally seen that many a worshippers do not adhere to any norms and etiquettes of masjid right from entering till after leaving the masjid. Thus the concept of discipline that Islam teaches to the believers is nullified. I am jotting down some of my personal observations and that of some friends who confided me their observations with regard to maintaining a peaceful atmosphere inside the mosque for any distraction, like the mobile ringing, or talking loudly before the prayer starts that distracts others who are offering voluntary cycles / rakat of sunnah. 

I have divided this post in three portions; namely general / pre masjid preparations / etiquettes, etiquettes of entering the mosque and post prayer etiquettes.

General  / Pre masjid preparations / Etiquettes

• Purity and Cleanliness:
• Cleanliness: Ensure cleanliness of body, clothes, and place of worship. The Prophet (peace be upon him) said: "Purity is half of faith." (Sahih Muslim).  There are people who do not wear a vest under their clothes specially in summers, which makes their clothes wet from perspiration and smelly. Thus it should be ensured to wear clean clothes free of smelly stains. and preferably a vest worn under the shirt.
• Dress Modestly: Wear appropriate and modest clothing. Both men and women should dress in a manner that reflects respect for the sanctity of the mosque. Allah says in the Qur'an: "O children of Adam, take your adornment at every masjid." (Qur'an 7:31).
• Performing Wudu (ablution): It is recommended to be in a state of wudu (ablution) before entering the mosque. The Prophet Muhammad (peace be upon him) said: "The key to Paradise is prayer, and the key to prayer is wudu." (Sahih Muslim). Since at the time of the prayer, there is rush in the masjid, it is recommended to do ablution from one's home so as not add to the waiting time and allow others to do ablution.
• Timings: It is better to arrive the masjid well in time to get settled down as forward as possible inside the masjid to allow space for the follow up worshippers.
• Parking: Coming well before prayer time allows one to park one's means of transport properly, allowing well kept space for those still coming in.
• Removing Harmful Items: It is not only the job of the masjid administration to keep the masjid and its immediate surrounding clean and free of obstacles or objects that may hinder easy movement of the worshippers. Therefore. ensure the masjid is clean and free from harmful items. The Prophet (peace be upon him) said: "Removing harmful things from the road is an act of charity." (Sahih Bukhari).
• Taking of Shoes:  Since shoes are not allowed inside the prayer halls, these are generally taken off at the entrance of the masjid. However, the casual taking off shoes makes a very ugly scene at the masjid entrance and it looks like as a crowd as ran away leaving behind their shoes in a hurry. It should this be ensured that shoes are taken off, not stacked over shoes already present, and kept facing outward for ease of wearing when leaving the masjid.

Entering the Masjid: Once we enter the masjid, every care should be taken to care for  other worshippers for there are no VIPs in the masjid as everyone stands in submission to Allah as humble as possible. Herein under are some etiquettes of entering and sitting in the masjid:

• Switch off Mobile Phone: The ringing of mobile phones while the prayer is in progress is really annoying. As a courtesy not to disturb the prayer of others, one must switch off the mobile phone or put it on airplane mode or at least swatch off the ringer. Normally, the Imam asks everyone before commencing the prayer that all should switch off their mobile phones. Yet despite the request, one can hear mobile phones ringing during the prayer.
• Entering with the Right Foot: Enter the mosque with the right foot and say the supplication: "Bismillah, Allahumma salli ala Muhammad, Allahumma iftah li abwaba rahmatik" (In the name of Allah, O Allah, bless Muhammad, O Allah, open for me the doors of Your mercy). (Sunan Ibn Majah).
• Do not run to join the prayer if already started: Narrated by Abu Huraira: Heard Allah's Messenger (ﷺ) saying, "If the prayer is started do not run for it but just walk for it calmly and pray whatever you get, and complete whatever is missed. "
• Ablution in Masjid: It is better to do ablution from one's home. However, if it is to be performed in masjid following points to be adhered to:
• One should not perform ablution in a hurry, specially when the prayer has started . Because in this case, one is likely to properly perform the ablution. There is a Hadith of Prophet Muhammad ﷺ in which he has cautioned against men who rush the ablution and run to join the prayer with their heels dry, that is water not run over these. [Read our previous post on this at Do not run to the Masjid with dry heels (Ṣaḥīḥ al-Bukhārī: Hadith 165)]
• It is generally seen that while doing ablution, people open the tap at full speed wasting lot of water. It must be ensured that the tap is opened with lowest possible level so as not to waste water.
• Greetings: Greet those in the mosque with "As-salamu alaikum" (peace be upon you). The Prophet (peace be upon him) encouraged spreading peace through greetings.
• Tahiyyat al-Masjid: Perform two rak'ahs of Tahiyyat al-Masjid (greeting the mosque) upon entering, if it is not a time when prayer is prohibited. The Prophet (peace be upon him) said: "When one of you enters the mosque, he should pray two rak'ahs before sitting." (Sahih Bukhari and Sahih Muslim).
• Maintaining Silence and Respect: Speak softly and avoid unnecessary conversations. The mosque is a place for worship and reflection. Loud conversations and disturbances should be avoided.
• Sitting Etiquettes: 
• When entering the prayer hall, sit as forward as possible so as to make space for those yet to come in. Remember there are no RESERVED spaces for anyone. A friend once narrated me an incident that he came earlier had sat at a chair for he could not sit on the floor due to his ailment. In the meanwhile another man came and demanded of him to vacate the chair as he sat at that chair every day. Upon his refusal to do so and telling the man to sit on one of the many chairs in the masjid, the man refused and a loud commotion resulted in the masjid. Now this is insane. No place or seat is reserved for anyone and if one has been sitting on a particular chair/space, he should sit another place, respecting the right of the worshipper already sitting. 
• Sit calmly and engage in dhikr (remembrance of Allah) or read the Qur'an while waiting for the prayer. Avoid sitting in a manner that may distract or disturb others.
• Respecting Others: 
• Avoid passing in front of someone who is praying. The Prophet (peace be upon him) said: "If the one passing in front of a praying person knew what (sin) there is upon him, it would be better for him to wait for forty than to pass in front of him." (Sahih Bukhari). 
• One should never try to jump over the shoulders of those already sitting to go to the front roes. In the first place, no space should be left in the rows so allow space for those following. But at the same time, one should not jump over the others. One can stand for a while for when the prayer is called, spaces are created at the back automatically for those standing.
• Observing the Rows: Straighten the rows during congregational prayer. The Prophet (peace be upon him) emphasized the importance of aligning the rows: "Straighten your rows, for indeed straightening the rows is part of perfecting the prayer." (Sahih Bukhari).
• Leaving the Masjid:
• When the prayer behind the Imam is over, there are many in the masjid who just stand and start praying their sunnah prayers. This restricts those wanting to leave the masjid after fard prayer and case inconvenience. People may be i hurry for the their job or wanting to leave early  for they may have parked their car behind someone's and not wanting to case delay in clearing the way for other car owners. Instead after the fard prayer, a minute or so be given to others to leave masjid and then one should start the sunnah / voluntary prayer.
• Those who have parked their cars behind cars of others blocking their exit, must leave the masjid as early as possible after the fard prayers so that inconvenience is not caused. Non adherence to this etiquette usually creates sad scenes when two people start fighting on the issue. This not only nullifies the spirit of brotherhood, but also hinges upon respect of rights of others. 

Huqooq ul Ibad is the duty we owe to mankind, the rights of every Muslim on the other Muslim. A Muslim who fulfils the Huqool ul Allah will also fulfill Huqooq ul Ibad, these are two different things but still intertwined. In Quran Allah has mentioned His Rights and Rights of fellow beings together in many verses.

I will add some more etiquettes in time. But for now, let all of us adhere to these listed etiquettes and try to offer salat in as peace atmosphere as possible, for own sake and for sake of others. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why the raising of the dead from graves in Qur'an is equated with swarms of Locust on the Day of Resurrection

Qur'an commences the life form of all creatures including the humans from the embryonic stage to the time of death. It mentions of a day when all dead will be risen from their graves like swarms of locust and will be paraded in for the Divine Court. This would be the Day of the Resurrection, when the fate of each individual will be decided based on one's deeds in the earthly world and directed as a reward to the Paradise or thrown into hell as punishment for not adhering to the Divine Commandments which have been conveyed to  them by the messengers and prophets of Allah and contained in the four Divine Scriptures, that is Psalms, Torah, Gospel and Qur'an.

Here a question arises why the raising of the dead from the graves is equated with the locust and not any other species? It must be understood that in Qur'an, the mention of various insects like fly or mosquito and other animals have been given for a specific reason. We will talk with reference to these insects and animals and birds in some other post. But now let us talk of the raising of the dead with the locust.

It is mentioned in the 6-8 verses of Surah 54 Al-Qamar - The Moon:

"So, O Prophet, turn away from them.5 The Day the Caller shall call them to a most terrifying event, the people shall rise out of their graves with awestruck looks as though they were scattered locusts. They will be rushing towards the Caller and the same disbelievers (who denied it in the world) shall say, "This indeed is a hard day!"

These verses paint a scene of that day which is fierce and grim, consistent with the ambience of the surah. They also warn of the closeness of the Last Hour, highlighted by the splitting of the moon in two. All of this fits perfectly with the rhythm maintained throughout the surah.

It is a scene full of quick movement, yet it is also prominent, with clear lines and features: multitudes of people are rising from their graves, like swarming locusts, yet their eyes are downcast, humble, fearful. They rush towards the one who calls them forward, but they do not know what they are called to, and they cannot be reassured. As this gathering continues to take place, and amidst all this humility, the unbelievers say in a tone of distress that reflects their dawning awareness of the hardship ahead of them: "Hard indeed is this day." (Verse 8) 

The dead so arisen will be reflecting disgrace and humiliation, for as soon as they arise out of their graves they would realize that it was indeed the same second life which they had been denying, for which they had made no preparation, and in which they would have to present themselves before their God as culprits.

The metaphor of locusts is used here to describe the chaotic and overwhelming nature of resurrection. Locusts often move in swarms, which can be both awe-inspiring and fearsome, symbolizing the mass resurrection where individuals rise from their graves in a hurried and spread-out manner, similar to a swarm of locusts.

The comparison to locusts serves to convey the visual impact and scale of resurrection, emphasizing the multitude and the rapid, uncontrollable nature of this event. The imagery evokes a scene of countless individuals rising simultaneously, underscoring the magnitude and the inescapability of the Day of Judgment.

Let us understand the magnitude of locust when they swarm in billions and destroy everything that come their way. The raising of the dead is equated with locust to tell those who say how would we and our ancestors who had been in billions could gather in a short time and get assembled at one place?

A massive swarm of locust (Photo: Wikimedia Commons / Author: CSIRO , Source) 

Recent research benefiting from micro cameras conducted by a systematic observation of insects have given us an idea about the reason for the selection of locusts as an example. A large swarm can consist of billions of locusts spread out over an area of thousands of square kilometres, with a population of up to 80 million per square kilometre (200 million per square mile). When desert locusts meet, their nervous systems release serotonin, which causes them to become mutually attracted, a prerequisite for swarming. 

The enormity of locust swarm is indicative of rising of the billions of dead who lived since Prophet Adam (peace be upon him) and Eve. This in fact is the reply to the infidels of the times of Prophet Muhammad ﷺ who when listening to such parables raised eyebrows and said:

"When we die and become dust and bones, are we indeed to be resurrected?' and 'Our forefathers as well?' Say, 'Indeed, the former and the later [peoples] are to be gathered together for the appointment of a known Day.'" Surah Al-Waqi'ah (56:47-50) 

"Does man think that We will not assemble his bones? Yes. We are Able even to proportion his fingertips." Surah Al-Qiyamah (75:3-4) - This verse emphasizes the completeness of resurrection, indicating that even the smallest parts of the human body will be reassembled. 

And for those who question the raising alive of the dead, it is clarified to them that in Surah Ya-Sin (36:78-79) - verses that highlight the power of Allah in resurrecting the dead, as He is the one who created life initially.:

"And he presents for us an example and forgets his own creation. He says, 'Who will give life to bones while they are disintegrated?' Say, 'He will give them life who produced them the first time; and He is, of all creation, Knowing.'" 

As can be seen each the above referred references highlights different aspects of the concept of resurrection, from the physical reassembly of the body to the power of Allah in bringing the dead back to life, to the chaotic and overwhelming nature of the event, depicted through the metaphor of locusts.

Readers would now be able to correlate the raising of the dead and the comparison with the swarms of locust. The Resurrection will thus be a day of utter confusion as billions and billions of bodies will be rising from their graves and heading to wards the parade ground of the Divine Justice. None would know what is in store for them and they will stand perplexed, confused and vey uncertain of their fate. May Allah help us to live a live in this earthly life as commanded by Him, so that we do not have to be ashamed of standing in front of our Lord on that fateful day.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Understanding Islam - Frequently asked Q and A for more questions and answers. 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 |  2  | 3 | 4 | 5 | 

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More