Where is the Zaqqūm tree - why it is oft mentioned in Al Qur'an?

The earthly world is specially made for us, the men and women, so Divinely created as offspring of Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) and his wife Eve. And for our sustenance, innumerable eatables have been created to which every living being has access too. This blessing is for this world only. A Day would soon come when a bifurcation will be made: One category which will have an abode in Jannah will have access to all good things and eatables. Beside other other things, Al Qur'an mentions four categories of tree including the fruit trees, olive trees, palm trees, and lote trees.

BUT FOR THOSE UNLUCKY AND THE DOOMED WHO WILL BE THROWN INTO THE PIT OF BURNING FIRE OF HELL WILL HAVE ACCESS TO THE FIFTH CATEGORY OF TREES: THE "CURSED" ZAQQUM TREE.

Zaqqūm tree is the most dreadful for the Zaqqūm tree (Shajarat al-Zaqqūm) grows at the bottom of Hell (Jahannam), not in this world. Zaqqūm is a tree of the cactus species found in Tihamah. It is bitter in taste, obnoxious in smell and sheds a milk like juice when cut or broken. The fruits of Zaqqūm are shaped like heads of devils (Qur'an 37:62-68). Some Muslim scholars believe in a literal meaning of this tree grown in fire, showing the inverted flora of hell. The inhabitants of hell are forced to eat the tree's fruits, which tears their bodies apart and releases bodily fluids as a punishment. 

That is why Al Qur'an has exclusively mentioned the Zaqqūm tree as a warning to the sinners and idolaters or the polytheists to mend their way, repent and seek forgiveness of Allah before they are thrown into the pit of hell and forced to eat the "fruit" of the Zaqqūm tree.

Where Zaqqūm tree is mentioned in the Qur’an

It appears in several places:

•  Surah Ad-Dukhan (44:43-46)
• "Indeed, the tree of Zaqqūm will be food for the sinful.
• Like molten brass, it will boil in their bellies.
• Like the boiling of scalding water."
• Surah Al-Waqi‘ah (56:52-54)
• "Then you will surely eat from the tree of Zaqqūm
• And fill your bellies with it,
• Then drink on top of that scalding water."
• Surah Al Isra (17:60) And recall when We said to you, (O Muhammad), that your Lord encompasses these people; and that We have made that vision that We have shown you, and the tree accursed in the Qur'an, but as a trial for people. We go about warning them, but each warning leads them to greater transgression.
• Surah As-Saffat (37:62-66)
• "Is that (Paradise) a better accommodation or the tree of Zaqqūm?
• Indeed, We have made it a trial for the wrongdoers.
• Indeed, it is a tree issuing from the bottom of Hellfire,
• Its emerging fruit as if it were heads of devils.
• And indeed, they will eat from it and fill their bellies with it."
• Explanation by Ibn Kathir: When this revelation was made in the Quran, the people of ancient Arabia started mocking it. One of the chiefs said, ‘How can a tree grow amidst the fire of hell?’ Another chief said, ‘Muhammad is terrifying us by talking of Zaqqum, when the fact is that dates and butter are called Zaqqum, in the Berber language.’ Abu Jahl took some people home and asked his maidservant to bring some dates and butter and when they were brought, he said to his companions, ‘Eat this. This is the Zaqqum with which you are being threatened by Muhammad.’ (Tafsir al-Mazhari). Such Quranic statements were misused by unbelievers to demonstrate the untrustworthiness of the Quran. God might well have refrained from using such a word as would give unbelievers the opportunity to raise unnecessary issues, but He did not do so. The reason is that this creates the very situation in which a man is meant to be tried. In order to achieve salvation, he has to prove that by avoiding unnecessary issues he has given his full attention to the truth; that, by carefully avoiding misunderstandings, he has managed to discover the real purpose of the argument; that he has concentrated entirely on facts, although there were many opportunities for his mind to be diverted from them. God’s selected few are those who rise above traditional religion and discover the real Truth; who rise above outward appearances and realise the real meaning of occurrences; who recognize God’s representative and become his supporters.

Hadiths that mention Zaqqūm tree

• The Prophet (pbuh) sates the following about the tree of Zaqqūm: “If one drop from the tree of Zaqqūm were to fall into the seas of the world, it would turn the life of everybody upside down. What about the state of those who will eat Zaqqūm?” (Tirmidhi, Jahannam, 4; Hakim, al-Mustadrak, 2/294)
• Narrated Ibn `Abbas: Regarding: 'And We granted the vision (Ascension to the Heaven "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60) It was an actual eyewitness which was shown to Allah's Messenger (ﷺ) during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell). Sahih al-Bukhari 4716

Why It’s Mentioned

• Mention of this cursed and dreadful tree serves as a warning to disbelievers and wrongdoers about the torment of Hell.
• It highlights the contrast between the blessings of Paradise and the punishments of Hell.
• The tree is a symbol of ultimate suffering, as its fruits are repulsive and its consumption causes extreme torment.

Key Lessons

• Accountability: Actions have consequences in the afterlife.
• Contrast: Qur’an often juxtaposes the rewards of Jannah with the punishments of Jahannam to encourage righteousness.
• Spiritual Reality: The Zaqqūm tree is not metaphorical in Islamic belief; it is part of the unseen reality of the Hereafter.

Every warning in Al Qur'an is to forewarn the sinners and the wrongdoers to reform their lives and turn to One True God in repentance of their cursed and dark past. Those who seek repentance before angel of death knocks at their door will be pardoned. But those who shrug off such warnings and continue to follow a life and path of Satan will be the utter losers and inhabitants of hell, where the boiling water will be their drink and thorns of the Zaqqūm tree their food - neither of the two difficult to drink and eat, but will be forced to do so again and again.

Time is now to change our life course and repent, lest we end up in a place so detestable and cursed. Decide now: Is it better to eat from the tree of Zaqqum and drink boiling water or to eat the food of Paradise and drink from the rivers of Paradise?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 

Disclaimer: The material for this post has been collected from the references given above and ChatGPT. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why eyebrows are raised when Muslims label some food as Halāl (Lawful) and Harām (Unlawful)

Eating meat has been the favourite food of the man since ages. And generally man does not differentiate in meat coming from any animal and devour it to their full. Yet when it comes to Muslims, they strictly follow the Divine Command on the subject as pronounced in Al Qur'an, specially with regard to eating pork or any animal upon whom name of Allah has not been called at the time of slaughter. While Muslims follow the Divine commandment, yet many a eyebrow are raised for Muslims not eating pork.

The reason eyebrows are often raised is usually due to lack of awareness of the common ground between Islam, Judaism, and even parts of Christianity regarding food laws. We will explain the exclusive verse from Qur'an as given below with reference to the Divine Commandment on the subject in other Divine Scriptures.

Let’s unpack verse 115 of Surah al-Naḥl (The Honey Bee) which specifically lays down the dividing line between the lawful and unlawful (ḥalāl and ḥarām), and Allah’s mercy in giving guidance about what can and cannot be consumed.

اِنَّمَا حَرَّمَ عَلَيۡكُمُ الۡمَيۡتَةَ وَ الدَّمَ وَلَحۡمَ الۡخِنۡزِيۡرِ وَمَاۤ اُهِلَّ لِغَيۡرِ اللّٰهِ بِهٖ​ۚ فَمَنِ اضۡطُرَّ غَيۡرَ بَاغٍ وَّلَا عَادٍ فَاِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ‏ 

(16:115) Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful.

The Key point of the verse:

While Muslims are free to eat anything that Nature has provided for them, only four foods are explicitly forbidden:

• Dead animals (carrion).
• Blood.
• Pork.
• Anything slaughtered in the name of other than Allah.
• Exception: In necessity (life-saving situation), it is permitted.

Main Themes

• Clear rules: Allah explicitly defines only a few forbidden foods.
• Flexibility & Mercy: Necessity allows exceptions.
• Authority belongs to Allah: Humans must not invent their own halal/haram.
• Past nations’ mistakes: Jews made religion difficult by adding prohibitions.
• Repentance: Islam emphasizes Allah’s mercy for those who correct themselves.

Qur’an & Hadith Correlation

• Qur’an (5:3) also lists prohibited foods in detail, matching 16:115.
• Hadith: Prophet ﷺ said: “What is lawful is clear and what is unlawful is clear, and between the two are doubtful matters which many people do not know…” (Bukhari, Muslim).
• This shows balance: Allah has kept Islam simple and clear.

Qur'an and the Old Testament

While the Islamic viewpoint on Halal and Haram food is elaborated above, let us see what the Old Testament and the Bible says about consuming pork.

• The Bible prohibits eating pork. Both Jewish and Christian scriptures contain passages that identify swine as unclean and prohibit their consumption. 
• Prohibition in the Old Testament (Torah) The prohibition is not unique to Islam — it’s found in the Jewish law:
• Leviticus 11:7–8 – “And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.”
• Deuteronomy 14:8 repeats the same rule.
• Thus, Jews traditionally do not eat pork (kosher law).
• New Testament
• Early Christians, many of whom were Jews, also followed these dietary restrictions.
• Later, Paul’s letters (e.g., Romans 14:14, Colossians 2:16) argued that dietary laws were not binding for salvation, which is why many Christians today eat pork.
• This shift creates the perception that pork prohibition is “uniquely Islamic,” though historically it is not.
• Thus despite the above said interpretations of the New Testament which suggest a shift away from these Old Testament dietary laws, particularly for Christians, the Old Testament prohibitions remain clear. 

Why the “Eyebrow Raising”?

Despite pork being made unlawful to eat even in the Old Testament, the eyebrows keep raising on Muslims. This unnecessary raising of eyebrows is thus resultant of the following factors"

• Ignorance of Biblical parallels: Many people simply don’t know it’s also in the Bible.
• Cultural habits: In the West, pork is very common in cuisine (bacon, ham, sausages), so rejecting it seems unusual.
• Religious divergence: Since most Christians don’t observe the prohibition anymore, they see Muslims (and Jews) as being “overly strict.”
• Negation of Shared Abrahamic Wisdom
• All Divine religions stem from the Prophet Abraham (Ibrahim عَلَيْهِ ٱلسَّلَامُ) and should thus be followed in letter and spirit.
• Therefore, Islam reaffirms the same Divine law that existed in the Torah.
• It emphasizes continuity: the same God who forbade it to Moses reaffirmed it to Muhammad ﷺ.
• The wisdom includes both obedience to Divine command and health protection (pigs are carriers of parasites and diseases historically).

Lessons for Today

• Islam is not about restrictions — it is about balance.
• Don’t fall into extremes: making too many things haram (like some past nations), or ignoring clear prohibitions.
• Always remember necessity overrides prohibition — Islam is practical and merciful.
• Allah’s law is for guidance and purification, not hardship.

Let us not single out Islam for the sake of objection without understanding the reference to the context of the commandments contained in Al Qur'an with relation to Old Testament. Muslims follow AL Qur'an in true letter and spirit for they believe in it and do not deviate. If others do not follow what was brought to them, Islam cannot be made to answer for it.

You may also like to read the following posts with similar theme:

• An oft misinterpreted Prophetic Hadith by Muslims living in Non-Muslim countries
• Extraordinary conditions to consume otherwise forbidden food

You may refer to our reference page Selected verses from Surah 16. An Nahl for more selected verses from this surah already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why must one restrain Anger and how: Islamic viewpoint on Anger Management

Anger is an outburst of emotion which almost every human confronts much too often in his life. From petty matters to larger and major issues, the incontrollable anger outburst is more harmful than what some may think that such outbursts will ease their emotions. People get angry for many reasons — some biological, some emotional, and some spiritual. 

The negative fallout of being angry always outweigh its positive face, if any. And this is the reason, anger management is become a subject in its self and psychologists around the world are constantly looking ways and means to tame the angry and let them live in peace, for anger leaves many harmful within one self. Today, study of Anger management means recognizing, controlling, and expressing anger in a healthy and constructive way so that it does not harm yourself, your relationships, or your surroundings.

Remember, Anger Management is not about suppressing anger completely — because anger is a natural human emotion — but about learning how to handle it wisely.

Let us understand why people get angry, how and why they must control and restrain their emotional state and how Islam helps in anger management.

Why People Get Angry

Before we come to the Islamic concept of anger management, let us first hurriedly run down on some factors due to which anger often arises. This negative emotional state occurs when:

• Ego is hurt — feeling disrespected, insulted, or ignored.
• Injustice is perceived — either real or imagined.
• Unmet expectations — when things don’t go our way.
• Frustration or stress — from personal or environmental pressures.
• Envy or jealousy — seeing others enjoy something we don’t have.
• Lack of patience — reacting impulsively instead of with reflection.
• Provocation from others — deliberate or accidental.

Why Restraining anger is important?

• Health: The first effect of the emotional outburst falls on the health of the one being angry, specially those who are unable to control their anger and get angry much too often. Such people who have chronic history of getting angry  are often found to be suffering from high blood pressure, heart disease, anxiety, and depression.
• Relationships: Poorly handled anger damages trust and respect. And if the angry mindset becomes a habit, one start to lose near and dear ones, and finally his friends, leaving him all alone in a vacuum with no one around to console or to tame.
• Decision-Making: Anger clouds judgment and leads to impulsive, regretful actions. Leaders, managers and men at the helm of the affair suffer because of their angry mindset for it mars taking correct decisions. Anger usually let a man take a hasty decision which hurts one's positions, business and standing. 

What to Do?

We could go on listing the remedial measures as listed in studies on Anger Management, but these could be read from any media or by attending a course on anger management. But we will restrict ourselves the concept of anger management as taught in Qur'an when it was revealed more than fourteen centuries ago and in the saying of Prophet Muhammad صلى الله عليه وسلم. The mere mention of restraining one's anger in a Divine Book, that is Al Qur'an, and emphasis by Prophet Muhammad صلى الله عليه وسلم suggests the gravity of being anger and its effects on man.

In Islam, anger is viewed as a natural human emotion but one that must be controlled, not allowed to control us.

Islam provides a comprehensive framework for managing anger, emphasizing self-control, patience, and seeking refuge in Allah. The Quran and Hadith offer guidance on how to address anger constructively. Below, I’ll outline key teachings and quote relevant verses and hadiths. 

Quranic Teachings on Anger Management

The Quran encourages believers to restrain anger, practice forgiveness, and maintain patience, as these qualities are associated with righteousness and closeness to Allah.

• Restraining Anger and Practicing Forgiveness:
• Quran 3:134: 
• "Those who spend [in Allah’s cause] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good."
• This verse praises those who control their anger and choose forgiveness, highlighting it as a characteristic of the righteous.
• This verse highlights three progressive steps:
• Control the reaction (restrain anger).
• Forgive.
• Do good to the one who wronged you.
• Patience and Forbearance:
• Quran 42:37: "And those who avoid the major sins and immoralities, and when they are angry, they forgive."
• The Quran emphasizes that forgiveness, even in moments of anger, is a virtue of those who avoid major sins.
• Seeking Refuge from Satan:
• Quran 41:36: "And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing."
• Anger is often linked to Satan’s influence, and seeking Allah’s protection helps calm the heart and mind.
• Patience as a Virtue:
• Quran 2:153: "O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient."
• Patience (sabr) is a key tool for managing emotions, including anger, and is reinforced through prayer.
• Avoid Hastiness in Anger
• "And hasten not with the Qur’an before its revelation is completed to you..." (20:114)
• Although this verse is context-specific, scholars also use it to show that rushing in any matter — including speech in anger — is discouraged.

Hadith Teachings on Anger Management

The Prophet Muhammad (peace be upon him) provided practical advice and spiritual guidance for controlling anger. Below are key hadiths:

• Anger as a Burning Coal:
• Hadith (Sunan Ibn Majah 4189): The Prophet (peace be upon him) said, "Beware of anger, for it is a burning coal on the heart of the son of Adam. Do you not notice the swelling of the veins of his neck and the redness of his eyes? If anyone feels that, let him sit down if he is standing, and lie down if he is sitting."
• This hadith describes the physical signs of anger and suggests changing one’s physical state to calm down.
• Silence During Anger:
• Hadith (Sahih al-Bukhari 6116): The Prophet (peace be upon him) said, "If one of you becomes angry, let him be silent."
• Silence prevents rash words or actions that may lead to regret.
• Changing Position:
• Hadith (Sunan Abi Dawud 4782): The Prophet (peace be upon him) said, "If one of you becomes angry while standing, he should sit down. If the anger does not go away, he should lie down."
• This practical advice helps diffuse anger by altering one’s physical posture.
• Seeking Refuge from Satan:
• Hadith (Sahih al-Bukhari 3282): The Prophet (peace be upon him) said, "I know a word, the saying of which will cause the anger to go away from him: if he says, ‘A’udhu billahi min ash-shaytan ir-rajim’ (I seek refuge with Allah from the accursed devil), his anger will go away."
• Reciting this dua helps redirect focus to Allah and counters Satan’s influence.
• Strength in Controlling Anger:
• Hadith (Sahih Muslim 2609): The Prophet (peace be upon him) said, "The strong man is not the one who can wrestle, but it is the one who controls himself when he is angry."
• This emphasizes that true strength lies in self-restraint.
• Performing Wudu (Ablution):
• Hadith (Sunan Abi Dawud 4784): The Prophet (peace be upon him) said, "Anger comes from the devil, the devil was created from fire, and fire is extinguished only with water. So, when one of you becomes angry, he should perform wudu."
• Ablution is a practical and spiritual act to cool down anger.

Practical Islamic Strategies for Anger Management

Based on the Quran and Hadith, Islam suggests the following steps:

• Pause and Stay Silent: Avoid speaking or acting impulsively when angry.
• Change Position: Sit or lie down to physically disrupt the anger response.
• Perform Wudu: Use water to calm both body and mind.
• Seek Refuge in Dedication: Recite A’udhu billahi min ash-shaytan ir-rajim to ward off Satan’s influence.
• Practice Patience and Forgiveness: Reflect on Quranic teachings to cultivate a forgiving mindset.
  
• Pray and Reflect: Turn to Allah through prayer to seek patience and guidance.

One has to be a true believer, who must understand the instructions given in Qur'an and Hadith and implement these in one's daily life, be at home or without, in office, in business or among people and friends. And the best antidote for anger management is Sabr - Patience. For it is patience which restrains one's anger and his faith in Allah for whatever happens to one, is from Allah and one must accept the Devine decree and observe patience. Those who are patient and persevere inn times of stress, pass the Devine tests and are finally awarded with the mercy and grace of Allah.

You may like to read our earlier posts on anger management in Islam from links given below:

• Selected Verses from Quran: Charity and Suppression of Anger
• Allah loves those who restrain their anger, and forgive others 
• Anger Management as taught by Prophet Muhammad ﷺ : What to say when one is angry

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our Reference Pages  and Understanding Islam - Frequently asked Q & A for knowing more about Islam and Qur'ān.

Photo: Grok | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The relationship between Taqwa and Justice in Islam

Taqwa is an oft mentioned word in Islam, often translated as God-consciousness or piety. However, it is also deeply intertwined with  justice "adl / عدل". The relationship between the both is not only conceptual and practical, but also rooted firmly in the Qur’an and reinforced by the conduct of the Prophet ﷺ and his companions.

And why is  that so? A God fearing man cannot be unjust and an unjust man cannot be a man of Taqwa. In communities and nations when injustice gains ground, neutrality is no virtue. To witness falsehood and remain silent is not caution ,  it’s complicity. The Qur’an does not call believers to sit quietly. It commands them to stand — with fairness, even when emotions run high. It must be thus understood that Taqwa is not passivity, rather it is principled action. A God fearing man cannot keep quiet when injustice is rampart and rights of people are usurped. Likewise, under such circumstance, Justice should not be a  mere slogan - it should be a firm stand to rollback injustice.

Before we expand the theme to establish relationship between Taqwa and Justice, those interested to know what Taqwa really is, may refer to our earlier posts links given below:

• What is Taqwa?
• What is Taqwa and complete faith in Allah
• Who are Men of Taqwa?
• Should we use Fear of Allah approach to teach Islam to our children

Let us now try to understand the relationship between Taqwa and Justice as per Qur'an and teachings of Prophet Muhammad صلى الله عليه وسلم.

Qur’anic Foundations

• “Be just—it is nearer to Taqwa”
• “And do not let hatred of a people prevent you from being just. Be just; that is nearer to Taqwa.” (Qur’an 5:8)
• That is Justice is not just recommended—it’s said to be integral to Taqwa itself.
• Justice without bias, even toward kin
• “Stand firmly for justice, as witnesses for Allah—even against yourselves, parents, or relatives.” (Qur’an 4:135)
• The verse explicitly ties justice to divine consciousness. One should not waiver while sitting on the seat of justice to pass a verdict even it is against one's very own kith and kin.
• And if any favour is shown, one's level of Taqwa degrades manifold, much to the annoyance of the Lord of the Universe.
• Upholding the divine Balance
• Taqwa and Justice must balance out when pitched against each other.
• “We sent Our messengers with the Book and the Balance so that people may maintain justice.” (Qur’an 57:25)
• That means establishing justice is presented as a universal objective of revelation.

Conceptual Synergy: Why Taqwa Leads to Justice

• Divine Awareness Prevents Injustice: A sincere fear and awareness of Allah act as internal barriers against bias and wrongdoing. One with Taqwa judges fairly because they know their deeds are seen.
• Sincere Obedience is Just by Nature: Inner piety (Taqwa) manifests outwardly in moderation, balance, and honoring the rights of others—hallmarks of justice.
• Illustrative Qur’anic Examples
  Qur’an 5:8: Be just even toward enemies → justice is near to Taqwa
  Qur’an 4:135: Testimony must remain fair—even against sympathies
  Qur’an 6:152: Justice in transaction reflects Taqwa

Prophetic Practice and Supporting Traditions

The Prophet ﷺ modeled justice in trade, personal conduct, and even in judgments against close relatives- always motivated by his fear and consciousness of Allah.

A famous hadith relevant here: when a man offered unequal gifts to his children, the Prophet ﷺ refused to witness it, saying: “Have Taqwa of Allah and remain just even to your children.”

Why the Link Matters Today

In today's world, there have been many breeches of Taqwa by even Muslim jurists when they fail to uphold justice due to pressures and authoritative control. In such circumstances, we cannot ensure:

• Social Integrity: Without Taqwa, justice collapses into personal whims and bias. Taqwa centers your moral compass on accountability to Allah, not people.
• Ethical Leadership: A leader without fear of Allah and a lower shade of Taqwa may not rule justly, and will always be succumbing to pressure or vested interests.
• Inner Peace & Societal Stability: When piety and God fearing is shelved, Justice fails to foster spirituality, trust, fairness, and harmony in social dealings..

To summarize, it may be said:

• Taqwa is not only a personal spiritual state—it fuels justice.
• Justice is not just moral—it is the outward measure of true Taqwa.
• Both form a virtuous cycle: Awareness of Allah ensuring Just conduct and adding greater piety.

Remember: “Justice is closer to Taqwa” (Qur’an 5:8) isn’t just poetic—it’s prophetic guidance for both personal faith and societal ethics.

Let us be men of Taqwa in totality - never giving in to support versed interests for paltry worldly gains. If that is done, one can be sure to be paraded with all worldly titles stripped and shown the door to Jahannam (Hell).

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

To understand Islam more, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam continues to permeate into the hearts and minds despite the rejection

Man has always rejected the Divine religions for they have had affiliation and strong bondage with the customs, culture and traditions of their forefathers. When Prophet Musa. Moses (عَلَيْهِ ٱلسَّلَامُ), called his people to the Divine revelations he had received directly from the Lord of the universe at Mt. Sinai, many of his people whom he had freed from the bondage of the Pharaoh, turned against him and out rightly objected the idea of him proclaiming as a messenger of God and the commandments he had brought back after meeting God. 

This has always been so before Prophet Musa and thereafter when Prophet Muhammad صلى الله عليه وسلم proclaimed himself as messenger of Allah and told them the revelation he has received from Allah through arch Angel Jibraeel (Gabriel). Like Prophet Musa, Prophet Muhammad صلى الله عليه وسلم too was subjected to a very harsh treatment both physical and mental, at times almost killing him. But due to the resilience and steadfastness God always provided to His prophets and messengers, the Divine regions thrived. Today, Islam which was once out rightly rejected is the second most adopted religion in the world, after Christianity. And some analysts claim that by 2050 Islam may overtake Christianity.

With this premise at the background, let us now share the 110th verse from Surah 11. Hūd, which draws a parallel between the conditions that both Prophets Musa and Muhammad صلى الله عليه وسلم faced and yet came out with huge success.

The Verse:

وَلَقَدۡ اٰتَيۡنَا مُوۡسَى الۡكِتٰبَ فَاخۡتُلِفَ فِيۡهِ​ ؕ وَ لَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ لَـقُضِىَ بَيۡنَهُمۡ​ ؕ وَاِنَّهُمۡ لَفِىۡ شَكٍّ مِّنۡهُ مُرِيۡبٍ‏ 

(11:110) And We certainly gave Moses the Book before, and there arose disagreements about it (even as there are disagreements now about the Book revealed to you). Had it not been for a decree that had already gone forth from your Lord, the matter would have long been decided between them. Indeed they are in a disquieting doubt about it.

Let us explain the above quoted verse Explanation of the verse:

Context and Meaning:

This verse refers to Prophet Musa (Moses) and his mission, particularly the dispute and rejection that followed his delivering of the Torah (the Scripture) to the Israelites. The verse points out that many people disputed the divine revelation brought by Moses, just as people did with earlier prophets.

• "And We gave Moses the Scripture, but it was disputed":
• The Torah, like every revealed scripture, faced opposition and misunderstanding.
• People questioned and doubted the divine origins of Moses' message, just as they questioned the validity of previous revelations.
• "Had it not been for a word that preceded from your Lord, the matter would have been decided between them":
• This refers to God's prior decree, which held back immediate judgment and punishment for the disbelievers. God’s mercy is a recurring theme in the Quran, and it highlights that the final decision will come at a later time (on the Day of Judgment).
• It suggests that although the disbelievers were defying the truth, God had not yet executed the full consequences but allowed some time for reflection and repentance.
• "And indeed, they are, concerning it, in disquieting doubt":
• The people were in a state of doubt and confusion about the truth of the message, despite its clear signs and miracles.
• The "disquieting doubt" suggests that the rejection wasn’t purely intellectual; it was emotionally charged, rooted in pride, tribalism, and fear of losing authority.

Relevance to the Quran's Rejection:

This verse is particularly relevant when considering the rejection of the Quran by many, even up until today, and there are several parallels between the reaction to Musa's message and the reaction to the Quran:

• Doubt and Disputation:
• Just like the Torah, the Quran has been disputed by many. There is a doubt and skepticism surrounding it, especially by those who do not want to accept the divine authority behind it. The Quranic revelations have been questioned, interpreted differently, or even outright rejected by some, as was the case with earlier scriptures. 
• The "disquieting doubt" is even seen today in people who claim to have doubts about the "originality and authenticity" of Quran and its divine nature, often based on their own biases, lack of understanding, or unwillingness to accept its truth.
• Delayed Judgment: In the same way that the "matter would have been decided between them" but God allowed time before judgment, today we see that despite the rejection and opposition to the Quran, the ultimate consequences of disbelief are delayed by God’s mercy. This mirrors the warning that people will face accountability on the Day of Judgment.
• Rejection Due to Pride and Power Dynamics:
• Much of the rejection of the Quran in the past and present stems from pride, fear of losing control, or social/cultural power. People, whether in the time of Moses or now, often reject what threatens their established way of life or challenges their beliefs and authority. 
• Just as Pharaoh and his followers rejected Moses’ message because it threatened their political and spiritual control, so too do many reject the Quran because it challenges established worldviews, materialism, or secular ideologies.
• Emotional and Psychological Resistance:
• The “disquieting doubt” mentioned in the verse suggests that rejection is not always purely intellectual. It is often a psychological or emotional resistance to a message that demands change and self-reflection. 
• This is seen today as many are resistant to the Quran not because they find it intellectually flawed but because it demands a moral shift or a transformation of personal or societal behavior.

Why is it Similar?

Whenever a new Divine Scripture was presented, it was outrightly contested. Now that the Qur'an is the final Divine Scripture, and there is no new Scripture is to be revealed, it continues to be subjected to negation, criticism and rejection. Let us see how the conditions faced by all earlier prophets and Prophet Muhammad صلى الله عليه وسلم are similar:

• Universal Rejection: The Quran, like the previous scriptures, faces universal rejection. Just as Moses’ revelation was disputed, the Quran faces rejection not only from non-believers but also from those who consider themselves learned or enlightened, yet remain skeptical or dismissive.
• Human Nature: The nature of disbelief and rejection of truth remains largely the same. Pride, fear of change, and attachment to worldly gains have always been factors that hinder people from accepting divine truth.
• Delayed Consequences: The verse reminds us that God has allowed time for people to reflect, but His ultimate decision will be made when the appointed time comes. The rejection of the Qur'an today does not mean God’s justice will be delayed forever; it will come at the appointed time, as it did with past nations.

Contemporary Lessons:

• Patience and Trust: For Muslims, this verse reminds us to be patient in the face of rejection or opposition, trusting that, as with past prophets, God’s justice will prevail in the end.
• Encouragement to Seek Truth: It encourages all to reflect on the message of the Quran, to seek truth, and to not follow the doubts and misconceptions surrounding it. Doubt is natural, but sincere inquiry into the Quran leads to enlightenment.

In summary, 11:110 highlights a timeless phenomenon: the rejection of divine guidance due to human resistance, pride, and doubt. It draws a clear parallel between the disputes around Moses' Torah and the rejection of the Quran, serving as a reminder of the delayed judgment and the ultimate triumph of truth. Already in many a countries, Islam is gaining popularity and acceptance at pace which has never been witnessed before. This is due to the fat that social media has provided easy and free access to Islam, Qur'an and Sunnah, which was previously generally inaccessible.  The ultimate truth will always prevail in the end.

Please visit our reference page:  Sūrah Hūd  (Prophet Hūd " هود‎ ") for selected verses from Surah Hud.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why stories of the past are retold in Al-Qurʾān?

There always has been a rejection of AL Qur'an by polytheists and non Muslims on the ground that stories in Al Qur'an has borrowed stories from the people of the past or as mentioned in the earlier Divine scriptures. Thus they label it as a replication of past events or Al Qur'an at best being a book of history. While raising such objections against Qur'an, they fail to understand the Divine philosophy of retelling the past to those are present and the one's who will be in the future. 

It is said in Qur'an (12:111):

"Certainly in their stories is a lesson for people of understanding. This [Qur'an] is not a tale invented, but a confirmation of what was before it, and a detailed explanation of all things, and guidance and mercy for a people who believe."

It is for this reason, Al Qur’an often retells stories of previous prophets and communities — sometimes with repetition, variation, or emphasis on different details. This isn't redundancy. Rather, it serves a powerful and intentional purpose, especially for people of all times, including today.

Let us examine the WHY of retelling of stories of the people of the past:

Why Are Stories Retold in the Qur’an?

• To introduce to the Polytheists of Makkah the Evolution of the Divine Religions
• The pagans of Makkah have had no interaction with a messenger before. Thus presenting them a Divine Scripture could not be done in a vacuum.
• Beside there were some Christians and Jews in Makkah and Medina who raised the similar observations about stories from the past for some of these were already mentioned in Torah and Injeel (present day Bible).
• Thus these stories were retold to reconnect Qur'an to the past and establish a continuity of the Divine message that was already there in the form of Torah and Injeel or in the history books.
• To Teach Through Repetition and Reflection
• Human beings learn best through repetition, especially when lessons are deep or emotionally charged.
• “And We certainly have diversified in this Qur'an for the people from every example…” (Qur’an 17:89)
• Each retelling highlights a different angle — spiritual, moral, historical, or emotional.
• To Show Consistency of Divine Message
• The core message of all prophets — monotheism, justice, accountability — is consistent.
• “Indeed, this is in the former scriptures — the scriptures of Abraham and Moses.” (Qur’an 87:18–19)
• By retelling stories of Nuh (Noah), Musa (Moses), Ibrahim (Abraham), Yusuf (Joseph) and others, the Qur’an re-emphasizes:
• Oneness of God
• Oneness of Divine message
• One moral system across history
• To Support and Console the Prophet ﷺ
• Stories were revealed to Prophet Muhammad ﷺ during times of trial — especially rejection and persecution in Makkah.
• “And all We relate to you of the news of the messengers is so that We may make your heart firm thereby…” (Qur’an 11:120)
• The stories gave him strength by showing:
• He was not alone
• All prophets were rejected by their people before being vindicated
• To Provide Timeless Lessons for Humanity: Every story contains universal themes that are eternally relevant:
• Adam & Iblis: Origins of human free will, arrogance vs obedience, repentance
• Nuh (Noah): Patience with rejection, persistence in Da‘wah, trusting Allah
• Ibrahim (Abraham): Tawheed (pure monotheism), sacrifice, submission
• Musa (Moses): Speaking truth to power, liberation from oppression, leadership under pressure
• Yusuf (Joseph): Patience, resisting temptation, family dynamics, divine planning
• Lut (Lot): Warnings against social and moral corruption and homosexuality
• Musa vs Pharaoh: Tyranny vs humility, false power vs divine truth
• To Warn, Encourage, and Educate Us
• These stories are not history for entertainment, but "ʿibrah" (lessons) as Allah says:
• "Indeed, in their stories there is a lesson (ʿibrah) for people of understanding..."
• (Qur’an 12:111)
• Stories show the consequences of arrogance, injustice, corruption — and the rewards of faith, patience, and obedience.

Do These Stories Matter Today

The stories of the bygone people, their rise and fall are retold time and again so that people of the future take heed from these and do not commit the same follies as were done by the people of the past and became the reason of their destruction and extinction. However, man, always being stubborn and arrogant, never learns. Herein under is the correlation between our present with the stories so retold:

• Injustice, Racism, Tyranny: Story of Pharaoh and Musa – resist oppression with truth and faith
• Youth dealing with temptation: Story of Yusuf – resisting sin and choosing dignity over desire
• Moral corruption in society: People of Lut – warning against normalized immorality
• Loneliness, abandonment, or trauma: Stories of Yusuf, Maryam – trusting Allah in isolation
• Interfaith dialogue: Stories of Ibrahim, Musa, ‘Isa – common ground among Abrahamic faiths
• Social collapse due to arrogance and denial: Stories of ‘Ād, Thamud, and past nations – rise and fall of civilizations

Conclusion:

The Qur’an retells stories for deeper reflection “So relate the stories that they may reflect.” (Qur’an 7:176) to:

• Teach moral and spiritual truths
• Inspire reflection and action
• Connect the past to the present
• Show the universality of the human struggle
• Demonstrate that divine justice is always at work

These not just stories. They're mirrors. They reflect us — our choices, our societies, our futures.

Let us learn from the past, the arrogance of people of the earlier times who vehemently rejected the Divine Da'wah, tortured the prophets, messengers and the righteous to prevail their way of life, culture and traditions continuing down from their ancestors. Today, we stand at the crossroads as always for people of earlier Divine Scriptures are not ready to accept Al Qur'an as a Divine Scripture and Islam as a religion of God. 

Not only this, the WHY of the ultimate fate of the people who were Divinely cursed has not been ever correlated with the ills of the societies we are facing today. People are being tortured, killed and subdued by those who want to dominate and rule with no rival in sight. Today, Injustice, Racism, Tyranny is at peak and it seems we have never opened our history books and Divine Scriptures to draw lessons for us by knowing how earlier people were subjected to Divine wrath and perished, leaving behind their once mighty palaces and structure in ruins forever.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | 

Disclaimer: The material for this post has been collected from authentic references and also ChatGPT.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

A good Muslim should NEVER boast of his wealth nor expose his secrets

The main theme of Islam is peace: Peace within and peace without. That means, one should be ever contended of what he has been blessed with and should never boast of what he has or what secrets are hidden in his heart. If one boasts of his wealth, both material and spiritual, it may hurt others who are not so gifted. Likewise exposing one's secrets or affairs of one's household mahis position weaken which may be taken advantage of those on the lookout of one's weak points so as to exploit the one who is too weak to keep his secrets to himself. 

For these very reasons, Islam forbids boasting and concealing one's secrets for deeply spiritual, psychological, and social reasons. These teachings are rooted in humility, sincerity (ikhlas), protection from envy and harm, and fostering a healthy, modest society. Boasting—especially about wealth, knowledge, achievements, or good deeds—stems from ego (kibr) and pride / traits is  strongly condemned in Islam.

"Do not exult (boast), for Allah does not love the boastful." — Surah Al-Qasas 28:76

AS for concealing one's secrets, the Prophet has advised Muslims to do so and said: “Seek help in the accomplishment of your needs by being discreet, for everyone who is blessed is envied.”

With this premise, let us share a few verses from Al Qur'an and Hadiths which forbid a good Muslim from boasting and advises not to to expose his secrets publicly. In time, we will expand meaning of each of these Qur'anic verses and Hadiths for better understanding Islam and living a life of a good Muslim:

• Do not exhibit your charities and zakat (Surah 2. Al Baqarah: 271)
• Do not relate your vision or intentions to others (Surah 12. Yusuf:5)
• Do not divulge to others some secret kept with you as a trust (Sahi al-Bukhārī: 33)
• Conceal your sins (Hadith quoted in Sahi al-Bukhārī as Hadith number 6069)
• Do not expose sins of others (Sahi  Muslim Hadith 2590)
• Do not expose you marital life secrets (Sahi Muslim 1437)

Islam’s approach is not to suppress joy or success—but to channel it with humility, privacy, and balance. You're encouraged to thank Allah, not show off to people; and to share good when it benefits others, not when it fuels ego.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

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