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Showing posts with label Sabr. Show all posts
Showing posts with label Sabr. Show all posts

Monday, 2 February 2026

Be steadfast in your faith and Seek forgiveness from Allah for your shortcomings

One of the most difficult thing for a believer is to exercise patience "Sabr" specially when confronted with odds and faced with the tyranny of the powerful. We experience hardships in our lives both at home and at places of work and sometimes we are so helpless to protect us and our families and our job that it seems that we are running out of our capacity to accept or tolerate delay, problems, or suffering and feel completely helpless.

The prophet of Allah have faced much greater sorrow, helplessness and tyranny of their audience non believers. Remember, the story of *Prophet Jonah, Yunus عَلَيْهِ ٱلسَّلَامُ, who was so dejected by the negative response of his people when he called them to follow one true God and in utter impatience he left his people and was thrown overboard from a ship, swallowed by a big fish. There he repented his impatience and begged Allah to forgive him. And when he was forgiven and was gulped out by the fish on the shore, he found that the very people whom he had left had accepted the path of one true God he once told them to do so. That is why at many a places in Qur'an, man is asked to exercise patience for they never know what good lies ahead for them.

* You may read the account at: Prophet Younis (Jonah) and Allah's Displeasure

In the same context, we share the 55th verse of Surah 40. Al Mu'min in which Allah has reassured Prophet Muhammad صلى الله عليه وسلم to remain steadfast and be patient when faced with utter odds and seemingly hit against a hall. Herein under is the verse and its explanation as relevant to the premise above:

The Verse
فَاصۡبِرۡ اِنَّ وَعۡدَ اللّٰهِ حَقٌّ وَّاسۡتَغۡفِرۡ لِذَنۡۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِالۡعَشِىِّ وَالۡاِبۡكَارِ‏ 
“So be patient. Indeed, the promise of Allah is true. And seek forgiveness for your sin, and glorify the praise of your Lord in the evening and the morning.”

Immediate context in Surah Mu'min
Surah Al-Mu’min is a Makkan surah revealed when Muslims were facing strong opposition, mockery, and pressure. Just before verse 55 (40:51–54), Allah had reassured Prophet Muhammad صلى الله عليه وسلم that Messengers and believers will ultimately be helped, even if they seem weak and that past nations who denied the truth were destroyed. It has been reminded that Guidance and success belong to those who follow revelation.

So verse 40:55 comes as direct guidance to the Prophet ﷺ (and by extension, to all believers) on how to respond while waiting for Allah’s help to manifest.

Explanation of the verse
  • So be patient. Indeed, the promise of Allah is true.” This patience (ṣabr) is not passive waiting. In the context of the surah, it means:
    • Remaining firm despite rejection and hostility
    • Trusting that Allah’s promise of victory, justice, and accountability is guaranteed, even if delayed
    • Not being shaken by the arrogance or temporary power of the disbelievers, which the surah repeatedly highlights as deceptive
    • The phrase “the promise of Allah is true” directly counters the doubt created by hardship: delay does not mean denial.
  • Seek forgiveness for your sin” 
    • Although the Prophet ﷺ was protected from sin, this command serves multiple purposes:
      • It teaches humility, even at the highest level of faith
      • It shows that seeking forgiveness is part of spiritual strength, not weakness
      • It reminds believers that divine help is connected to purifying oneself, not just confronting external enemies.
      • In context, it also contrasts the believers with the arrogant rejecters who refuse to admit fault or repent.
    • Sayyid Abul Ala Maududi, an eminent Muslim scholar and exegete translates "sin" mentioned as given below:
      • A study of the context shows that here “sin” implies the state of impatience that was being caused to the Prophet (peace be upon him) on account of the severe antagonism, especially the persecution of his followers. He earnestly desired that either some miracle should be shown, which should convince the disbelievers or something else should soon come down from Allah, which should quell the storm of opposition. Though this desire in itself was not a sin, which should have called for repentance, the high rank with which Allah had blessed the Prophet (peace be upon him) demanded great grit and will power; so the little impatience shown by him was regarded as inconsistent with his high rank. Therefore, he was required to ask Allah’s forgiveness for showing the weakness and was told to hold his ground like a rock as a man of a high rank like him should.
  • Glorify the praise of your Lord in the evening and the morning” 
    • That is, Glorification of Allah with His praises is the only means by which those who work for the sake of Allah can get the strength to resist and overcome the hardships faced in the way of Allah.
    • Within the surah’s themes, this means: (1) Staying spiritually grounded while living in a hostile environment, (2) Drawing strength from remembrance rather than reacting emotionally to opposition, and (3) Maintaining a constant connection to Allah while awaiting His judgment and aid
Overall message in context
The above quoted verse ties together three survival tools for believers under pressure:
  • Patience in the face of injustice,
  • Repentance and humility before Allah, and
  • Consistent remembrance and worship
Together, they form a response to persecution that is spiritual, moral, and resilient, reinforcing the surah’s central message: arrogance leads to ruin, but faith anchored in Allah leads to eventual victory.

While this verse was exclusive to Prophet Muhammad صلى الله عليه وسلم, it also leaves a strong message for Muslims who get dejected even on a small matter and think that it is the end of the world for Allah is not listening to them. This verse teaches us to be steadfast even under the worst circumstances, pain, rejection and loss. Allah only help those who remain steadfast with complete faith in what comes to them and how they will be taken out of their circumstances by none other than Allah.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 40. Al Mu'min (The Believer) already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Tuesday, 17 June 2025

    Prophetic Caution for those who still follow the practices of the pre-Islamic days when a calamity befalls on them

    For many, entering intothe fold of Islam is merely taking the Shahadah and renaming one with an Islamic name. But this just the beginning for embracing Islam should mean a complete transformation in to a new life and following the way of life as laid down for them in the ight of Qur'an and Sunnah. Yet there are beleivers, mostly the born Muslims who cannot disassociate them from the practices of their forefather, mainly borrowed from their earlier faith, like that of the pagans of Arabia or even some other non Divine religions.

    Prophet Muhammad ﷺ always cautioned the newly reverted Muslims to completely disassocte from the practices, culture and traditions of the pagans of Makkah and asked them to enter the fold of Islam in full, with no trace of their previous life attached to them.

    Todaym we share a Hadith attributed to Prophet Muhammad ﷺ wherein he had ccautioned believers from observing rituals of the dead or even when a calmaity befell on them and asked them to be patient and accept the will of Allah in its totality.

    This Hadith has been narrated by Narrated `Abdullah and mentioned in Sahih al-Bukhari 1294:

    The Prophet (ﷺ) said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

    Arabic Text:
    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زُبَيْدٌ الْيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

    This hadith, narrated by Abdullah (commonly understood to be Abdullah ibn Mas'ud), is recorded in Sahih al-Bukhari, Book of Funerals condemns excessive and dramatic mourning practices.

    Explanation of the Hadith
    The Prophet Muhammad ﷺ here condemns excessive and dramatic mourning practices such as:
    • Slapping cheeks
    • Tearing clothes
    • Acting in the manner of Jahiliyyah (Days of Ignorance)
    These were common ways pre-Islamic Arabs expressed grief during times of calamity, especially during funerals. Such actions were often rooted in pagan rituals, extreme emotional outbursts, and rejection of divine decree (Qadar).

    By saying “is not one of us,” the Prophet is not declaring disbelief (kufr), but rather distancing such behavior from the ideals of a believing, disciplined Muslim community. It's a warning that this behavior contradicts Islamic teachings on patience and trust in God's wisdom.

    Explanation of Hadith in Light of the Qur'an
    The Qur'an emphasizes patience (ṣabr) and reliance on Allah when facing loss:
    • "Who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.'" — Surah Al-Baqarah 2:156
    • "And give good tidings to the patient..." — Surah Al-Baqarah 2:155-157
    These verses highlight the virtue of calmness and acceptance of fate, in contrast to the dramatic displays of grief condemned in the hadith.

    Islam promotes emotional expression in moderation—crying is not forbidden—but discourages acts that imply rejection of Allah’s decree or mimic pre-Islamic rituals.

    Why Some Countries Still Practice These Traditions
    Despite clear Islamic guidance, these mourning practices persist in some cultures and countries for various reasons:
    • Cultural Inertia: Pre-Islamic customs remain deeply embedded in some communities, passed down through generations. Emotional rituals are seen as "tradition" rather than religious defiance.
    • Lack of Islamic Education: Where access to authentic Islamic scholarship is limited, people may conflate culture with religion.
    • Sectarian Interpretations: In some Shia communities, particularly during Ashura, public displays of grief—including self-flagellation—are common, rooted in historical remembrance rather than Qur'an or Sunnah-based mourning etiquette.
    • Emotional Catharsis: In times of deep grief, people often seek public, symbolic acts to process pain. These acts become community norms, despite being religiously discouraged.
    • Social Pressure: In some cultures, not visibly mourning (in dramatic fashion) can be seen as disrespectful, pressuring individuals to follow local norms.
    Islamic Position in Summary
    • Islam allows grief, but discourages excess.
    • The Qur’an and Sunnah call for patience, dignity, and submission to God's will.
    • Outward, exaggerated mourning practices linked to Jahiliyyah or cultural customs are discouraged or even forbidden.
    The Crux of the Hadith in light of Qur'an
    Allah at many pakces in Qur'an directes the beleivers to be patient and exercise "Sabr  - صبر" when a near and dear one dies or a calamity befalls on them. The outburst of grief beyond proportion is negation of the Divine Wisdom and Direction. 

    Muslims must understand what is rightful and what is otherwise. Those aspects which have been explixitly forbiddednaor a caution imposed must be curbed and left in totality. There should never be explanation attached to following cultures and traditions of non Muslim practices which are clearly explained and there exists no imbiguity. 

    We need true understanding of Islamic injuctues and educate ourselves by reforming the community response to aligning local practices with Islamic principles.

    You may like toread our earlier post to allign oneself withthe will of Allah: Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

    For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

    Photo | Source of HadithHelp taken from ChatGPT for expanding meaning of the Hadith

    DisclaimerThis post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Wednesday, 12 June 2024

    Collection of hadiths of Prophet Muhammad ﷺ about Patience / Sabr صبر

    Patience, known as Sabr "صبر " in Arabic, is a highly esteemed virtue in Islam, encompassing a range of qualities and behaviors in response to life's challenges and adversities. It is a comprehensive term that implies restraint, endurance, perseverance, and steadfastness. 

    Defining Patience, it is the ability to endure difficult circumstances, such as pain, suffering, or adversity, without being overwhelmed by negative emotions like anger or despair. It involves maintaining a calm and composed demeanor, controlling one’s impulses, and persevering in the face of hardship.

    In the Qur'an, Allah has commanded the believers at several place to exercise restraint if wrong and wait for the Divine help, for nothing is better than what our Lord has in store for us. 

    "O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful." Surah Al-Imran (3:200)

    The life of Prophet Muhammad ﷺ is a wonderful example of being patient. Born when his father has already died, raised by his mother but she too left for her heavenly abode when he was six. And then raised by his uncle. He earned reputation of a very dependable, honest and just man as a trader. But when he was selected by the Lord of the universes to being the last of the prophets, he was suddenly left all alone. From age of forty till his demise twenty three years later, his life was full of tests and trials, hardships, extreme confrontation by the pagans of Makkah. He was many a time physically assaulted, stoned and almost gagged to death. Yet he persevered and never responded in retaliation as far his personal self was concerned. On the family side, he lost his all three sons,  saw his daughters coming home divorced by their husbands, and yet he never complained and displayed a very high standard of patience.

    He along with his family, friends and companions also endured the hardship when they were ousted from Makkah and left to themselves in the Shi'b Abi Talib (Arabic: شِعب أبي طالب, Valley of Abu Talib) - a valley between the Mount Abu Qubays and the Mount Khandama in Makkah. They were marooned and isolated and left at their own for more than three years without any aid, food or even water and shelter. Yet, the revered Prophet and his companions displayed a very high degree of patience and endured it as a test of their faith by the Almighty Allah.

    Such is the patience and perseverance that is expected of a believer in the face of adverse circumstances, or to endure the cruelty  unleashed by the men in power or in position of authority.  While he  himself endured the hardships, he advised his companions, friends and family to follow the suit too.

    Herein under we are sharing many a hadith attributed to Prophet Muhammad ﷺ on the subject of patience / sabr, advices that were coming from a person who knew himself what is pain and hardship and how to endure these:
    May Allāh (سبحانه و تعالى‎) grant us the ability to persevere and help us to be patient under all odds and troubled times. Let us continue to look up to our Lord for guidance and help when confronted with times that are beyond our capability to bear.
    May Allāh (سبحانه و تعالى‎) also help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

    Photo
    Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Tuesday, 19 July 2022

    Sabr: Patience with Perseverance - the best trait of a Muslim

    Life is a complex living with generally smooth sailing, yet marred with tests and trials, up and down and many a challenges that rob one's peace of mind and makes one dejected and depressed. This could be loss of near and dar one, loss of property, wealth, position or a job. These are occasions when one is in extreme distress and does not, though momentarily, see any hope or light at the end of the tunnel. Some even lament "Why me!!"

    Well, this is how life has been planned for us by Allah to test us in times of happiness and sorrow. Both these conditions are in fact a test for the man, specially for the true believers for sometimes their faith too wavers and they look towards the sky in distress, silently asking the why of bad times they are passing through. Cognizant of man's state of mind, Allah has asked the believers to be patient with perseverance for they do not the WHY and even do not know how better things in their  lives are planned, promises that those who face difficulty and yet persist on the right path, will be doubly rewarded for their faith in Allah and being patient.  

    But do we really understand what Sabr really is. Jamal Badawi explains:
    Typically people translate sabr as patience, which is an approximate meaning. Patience s is not a very good translation because it comes from the Latin origin which means suffering. Thus patience is understood in peoples minds as a passive type of suffering. The term sabr comes from the verb sabara which means to tie or bind. In other words it means to be tie down uncontrolled fears, weakness and human passion. There is no specific English word that expresses this meaning but some words that are close are perseverance, resolution, fortitude, self discipline and control. This quality is not passive but more active determined and dynamic. The term sabr (perseverance) in Islam has so many applications that are not limited to perseverance in cases of calamity or disaster. It does include fighting for justice or freedom, demolition of human tyranny unlike the negative passive term, patience.
    Going by the above explanation we understand that the main difference between patience and perseverance is that patience is the ability to endure difficult situations without being annoyed or anxious, but perseverance is the quality of continuing with something even though it is difficult.

    Thus believers are advised not only to overcome their grief but also continue enduring their grief and resultant difficulties with complete faith in Allah and never ever wavering from their true path for this is the stage when the Satanic machinations are at their prime to offset a believer and inculcate in his mind the feeling of abandonment. 

    Thus under the distressful circumstance, a true believer must know that:
    • Whatever is happening or happened to us, we don't understand the WHY, yet we trust Allah without questioning.
    • That when in distress, we do not show our grief to people around us holding back our tears and being strong but cry when it's just Allah with us and beg Him for mercy to take us out from the grievous situation we are in.
    • Instead of being feeling low,  still manage to say Alhamdulillah.
    • Everything belongs to Allah which He has very graciously given to us. But if it is taken back, we need not lament for the taken back things was not ours anyway. Instead we should say:  Inna lillahi wa inna ilayhi raji'un (إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ) - “Surely to Allah we belong and to Him we will all return.“
    It is certainly difficult for a person to look at the tragedies of the world today and not feel helpless and sad. But believers are called to put their trust in their Lord, and not to fall into despair or hopelessness. You must continue to do what Allah has called to do: put trust in Him, perform good deeds, and stand as witnesses for justice and truth. This is how Allah advises a believer to exhibit sabr and perseverance in Qur'an:
    • "Seek Allah's help with patient perseverance and prayer. It is indeed hard except for those who are humble." (2:45)
    • "Oh you who believe! Seek help with patient perseverance and prayer, for God is with those who patiently persevere." (2:153)
    • "Be sure We shall test you with something of fear and hunger, some loss in goods, lives, and the fruits of your toil. But give glad tidings to those who patiently persevere. Those who say, when afflicted with calamity, 'To Allah we belong, and to Him is our return.' They are those on whom descend blessings from their Lord, and mercy. They are the ones who receive guidance." (2:155-157)
    That is those who have faith in Allah in times of distress, Allah promises them good tidings and releif as is said in Surah 94 Al-Sharh:5-6:
    فَاِنَّ مَعَ الۡعُسۡرِ يُسۡرًا ۙ‏ 
    (94:5) Verily with every difficulty there is relief.
    اِنَّ مَعَ الۡعُسۡرِ يُسۡرًا ؕ‏ 
    (94:6) Verily with every difficulty there is relief.

    The above quoted last verses of the Surah Al-Sharh were revealed when Prophet Muhammad (peace be upon him) was passing through some of the hard times of his life3 and these two repeated verses were revealed to tell him that with every hard ship comes the ease provided one faces the hardships with patience and perseverance. 

    Yusuf Ali explains: This verse is repeated for extra emphasis. Whatever difficulties or troubles are encountered by men, Allah always provides a solution, a way out, a relief, a way to lead to ease and happiness, if we only follow His Path and show our Faith by patience and well-doing. The solution or relief does not merely come after the Difficulty: it is provided with it. I understand the definite article in al-'usr in a generic sense, and translate: "every difficulty". In xcii. 7, I have translated Yusr as Bliss, and in xcii. 10 'Usr as Misery.
    The essence of all above is in fact a strong message for the believers to exhibit extreme sense of  Sabr (patience with perseverance) whenever in in testing and trying times for Allah is on the side of those who bow their heads to Allah in every state of happiness and despair and know that both happiness and distress are from Allah and his duty is to remain subservient to whatever comes from Allah. Such are the true believers and Muslims.
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others life miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so  that they are able to discuss issues with Non Muslims with authority based on refences from Qur'an.

    Photo | references: | 1 | 2 | 3 | 4 |

    You may read more posts on similar theme in our series of posts related to: Selected verses from Al-Qurʾān about Sabr   "صبر "   / Patience

    For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

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