Qur’an is a blessed Book revealed for Reflection, specially by men of understanding (ulu al-albāb), to take heed

AL Qur'an is the last of the four Divine Scriptures from Allah for the guidance of mankind. It is revealed in Arabic language, yet it is the most read Divine Scripture around the world even by non Arabic speaking Muslims. Those who cannot read Arabic, read translation of Al Qur'an and are still spellbound how Allah directly speaks to the audience no matter Muslim or Non Muslim. There is a strange connection that is established between the Lord of the universe and His creations when Al Qur'an is read.

Unfortunately many a  man do not know how to approach AL Qur'an to benefit from it. Those averse to Islam, dig into Qur'an only to find verses that can be twisted and used against Islam. Many verses so twisted are used as a platform for waging a sinister campaign and spreading Islamophobia in the world. But those who read Qur'an with an open minds and try to find the good in it, more often than not find the true guidance and come under the fold of Islam.

Although, the ordinary men get to understand the Divine message, even by reading the translation of Al Qur'an, there are many hidden meanings that only men of wisdom, intellect and understanding can understand. This is what is being said in the 29th verses of Surah 38 Saad (The letter Saad) being shared and explained herein under:

The Verse

"This is a Blessed Book which We have revealed to you, so that they may reflect upon its verses and so that those of understanding (ulu al-albāb) may take heed."

(38:29)

Key Points in the Verse

• “Blessed Book” (Kitābun Mubārak): 
• The Quran has been called a blessed Book in the sense that it is highly useful for man. It gives him the best guidance to improve and reform his life. By following it he has only to gain and nothing to lose.
• The Qur’an is full of blessings: spiritual, moral, and practical guidance, light, healing, and mercy.
• Purpose of Revelation: 
• Tadabbur (reflection)
•  Not just recitation, but pondering the meanings, wisdom, and lessons.
• Ibn Taymiyah said, “Whoever contemplates [tadabbur] upon the Qur’ān [with the condition] of seeking guidance from it, [then] the path of truth will be made clear.”
• Dhikrā (reminder) — So that people can act upon it, not merely admire it.
• “Those of Understanding” (Ulu al-Albāb): This phrase occurs often in the Qur’an. It refers to people with pure hearts, sound intellect, and sincerity who can recognize truth when they see it.

Who Are the Men of Wisdom (Ulu al-Albāb)?

Ulu al-albāb (or Ulūl albāb) is an Arabic term from the Quran that refers to people of sound intellect, wisdom, and deep insight, who integrate their intellectual faculties with spiritual awareness to understand God's signs in creation. They are characterized by their profound contemplation, reflection, piety, and ability to make wise decisions, striving for truth and seeking to serve God and humanity. 

Ibn Qayyim said, "In short, there is nothing more beneficial for the heart than reading the Quran and with contemplation and reflection. The Quran encompasses all levels of the travelers, the conditions of the workers, and the stations of those possessing know. It is the Quran that generates love, desire, fear, hope, repentance, reliance, pleasure, entrustment, gratitude, patience, and the rest of the different states that are life to the heart and perfection of it. Likewise, it repels all the rebuked characteristics and actions that cause the corruption and ruin of the heart. If people were to possess a realization of what recitation of Quran with contemplation contains, they would devote themselves to it at the expense of anything else". [Ref: Miftaah Daar as Saadah p.204]

Key characteristics of ulū al-albāb:

• Deep intellectual capacity: They possess sharp, profound, and broad understanding, often described as having "layered brains" or pure intellects. 
• Spiritual maturity: They achieve a notable degree of spiritual maturity, combining intellect with emotion and devotion. 
• Contemplation and reflection: They actively contemplate the creation of the heavens and the earth and reflect on God's decrees. 
• Wisdom and insight: They gain profound insight and wisdom, allowing them to understand the essence of things and perceive signs of God's greatness. 
• Piety and remembrance: They remember God (dhikr) while standing, sitting, or lying down and hasten towards His forgiveness. 
• Integrative approach: They integrate human reason with Divine revelation and combine worldly knowledge with religious knowledge. 
• Solution-oriented: They can act as solution-oriented individuals who use their minds for effective planning and decision-making. 

In essence: Ulu al-albāb are not just intellectually smart but are deeply spiritual, possessing a complete understanding of reality through the combined lens of reason and faith, leading to moral action and purposeful living. 

Quranic Examples:

• 3:190–191: Ulu al-albāb are those who remember Allah, reflect on creation, and say, “Our Lord, You did not create this aimlessly.”
• 13:19: They recognize that what Allah has revealed is the truth.
• 39:9: They are described as those who spend the night in prayer, humble before their Lord, fearing the Hereafter.

So "men of wisdom" are not an elite scholarly class only — but people whose hearts are alive with faith and reflection.

Can Ordinary Believers Understand the Qur’an?

Yes of course. The Qur’an was revealed for all of mankind, not just scholars.

54:17: “And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?”

39:27: Allah says He has given every type of example in the Qur’an so people may take heed.

The Prophet ﷺ recited Qur’an to ordinary companions — shepherds, traders, farmers — who reflected and acted on it.

However, levels of understanding differ:

• Ordinary believers can understand the general guidance (belief in Allah, prayer, morality, justice, patience).
• Scholars with deeper study of Arabic, tafsīr, and Sunnah can uncover deeper layers and resolve complex issues.
• But reflection (tadabbur) is for everyone. The Qur’an invites all believers to think, not just scholars.

Lessons for Us Today

Al Qur'an is revealed for guidance of man and not finding shortcuts from Al Qur'an in form of supplications to steer the life as they want it. Those who understand the Qur'an will have their life well shaped as it will add the love and mercy of Allah in everything they do and wish for. 

Remember:

• Don’t treat Qur’an as just for recitation in rituals — it is for reflection and action.
• Everyone can benefit, but sincerity, humility, and use of intellect are key.
• True wisdom is not just having knowledge, but applying Qur’anic guidance to life.

Surah Ṣād 38:29 highlights that the Qur’an is a blessed Book revealed for reflection. The “men of wisdom” are not just scholars, but anyone with sincerity, humility, and sound intellect who seeks Allah’s guidance. Ordinary believers can and must reflect on the Qur’an, while scholars may access deeper layers — but everyone can benefit from its guidance.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | ChatGPT / Google

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why man is reminded of death time and again in Al Qur'an

Many critics of Islam blame "Allah" of scares the man of His wrath and chastisement in Qur'an and give them no hope of good. This assertion is altogether incorrect and based on baseless assumptions for at many places Allah reassures men who follow the path of the righteous treasures of Paradise in the life of the Hereafter. As for death, it is not mentioned to create a scary parable but to tell the man that his present life is transitory and death is only a cutoff point from the life in this world and beginning of a new life of the Hereafter.

There are many verses in Qur'an about death:

• 3:185: “Every soul shall taste death, and you will only be given your full compensation on the Day of Resurrection…”
• 62:8: “The death you flee from will surely meet you, then you will be returned to the Knower of the unseen and seen…”
• 21:35: Repeats the same wording, linking life’s trials with certainty of death.

Relevant Hadith: 

• The Prophet ﷺ said: “Remember often the destroyer of pleasures — death.” (Tirmidhī, 2307; Nasā’ī)
• When passing by graves, he ﷺ would remind: “Peace be upon you, O dwellers of the graves. You preceded us, and we are to follow you.” (Muslim, 975)

These hadith emphasize awareness of mortality as a way to stay humble and focused on the Hereafter.

However, one of the oft referred verses is from Surah Al-‘Ankabūt (29:57)  given herein under:

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ

“Every soul shall taste death. Then to Us you will be returned.”

In order to under the verse completely, let us link it with previous and following verses in its full Qur’anic flow, to see how it fits with what comes before and after.

The Verses (29:56–60)

We begin with the verse 56 and go up to verse 60 as these are inter woven and present the context:

• 29:56
• “O My servants who have believed, indeed My earth is spacious, so worship only Me.”
• Addressing persecuted believers in Makkah who faced hardship for their faith.
• If they can’t freely worship in Makkah, Allah reminds them His earth is wide — they can migrate (Hijrah) for the sake of religion.
• 29:57: Now coming over to the verse specifically about death and what death means: “Every soul shall taste death. Then to Us you will be returned.”
• Universality of Death:
• No exception: There is no exception to who tastes the death. Even prophets beside sinners, rich or poor — have all  tasted death and this cycle will go on till the Day of Resurrection.
• In the verse, “Taste” (dhawq) means an inevitable, personal experience. 
• Return to Allah:
• Death is not the end; it is the beginning of accountability.
• The verse shifts focus: not just dying, but returning to your Lord.
• Life is a test, not the final destination.
• Encouragement to Believers:
• For the persecuted Muslims in Makkah, this was a reminder: hardships end, but reward awaits.
• For disbelievers: worldly power and pleasure won’t save them from returning to Allah.
• 29:58–59 
• “Those who believe and do righteous deeds – We shall lodge them in lofty dwellings of Paradise, beneath which rivers flow… those who are patient and upon their Lord they rely.”
• This verse is in the form of Consolation: For hardships in this world are temporary; eternal reward awaits.
• It links patience (ṣabr) and reliance (tawakkul) with success.
• 29:60 
• “And how many a creature carries not its provision! Allah provides for it and for you, and He is the Hearing, the Knowing.”
• This verse is of Reassurance: Don’t fear poverty or hunger in migration. Just as Allah provides for birds and animals, He will provide for you if you strive for His sake.

Contextual Flow

• 29:56 (Hijrah command): If oppressed, move for Allah’s worship.
• 29:57 (Death reminder): Don’t cling to dunya or fear leaving home — death will come regardless.
• 29:58–59 (Promise of Paradise): Your patience will be rewarded with eternal dwellings.
• 29:60 (Provision): Don’t fear hunger or loss, Allah sustains all creatures.

Why Man is Reminded of Death Here

• To break fear of sacrifice: People often hesitate to migrate or struggle for faith out of fear of losing comfort, wealth, or life. Allah reminds them: life itself is temporary — death will come anyway.
• To shift perspective: Death is not the end; it’s the return to Allah, where real reward or punishment begins.
• To encourage courage: If death is certain, better to die obeying Allah than living comfortably in disobedience.
• To strengthen patience: Hardships of migration and persecution are momentary compared to eternal reward.

Lessons for Today

• We fear losing jobs, wealth, or social standing for practicing Islam — this verse reminds us that death is inevitable; compromise won’t delay it.
• Migration for faith isn’t only geographical — sometimes it means leaving sinful environments or changing lifestyles.
• Reliance on Allah’s provision (29:60) gives courage to pursue righteousness even if it seems risky.
• This passage is a full manual for resilience under trials:
• Worship Allah alone (29:56).
• Accept mortality (29:57).
• Be patient and rely on Allah (29:58–59).
• Trust His provision (29:60).

Surah Al-‘Ankabūt 29:57 sits at the heart of a passage guiding persecuted believers: worship Allah alone, migrate if needed, remember death is inevitable, be patient for Paradise, and trust in Allah’s provision. Man is reminded of death here to remove fear of worldly loss and anchor the believer’s focus on the eternal return to Allah.

Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Sürah 29. Al-‘Ankabūt "العنكبوت" (The Spider) already published.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Lessons from story of Three Prophets in Al-Qurʾān (Sürah 36. Yā-Sīn) and their Lone Defender

The Lord of the entire universe created our earthly world along with abundance of means of sustenance for man to live comfortably for one sole purpose: Worship of Him, and no one else. For this He chose prophets and messengers from among the men and assigned them the sacred task of extending Da'wah / invitation to follow one true God and none else. These prophets and messengers faced an uphill task to extend the Da'wah to the idolaters who all refused to listen to them, except a few. The prophets were subjected to harsh treatment and were often mishandled and physically and spiritually abused. But they never lost ground under their feet and defended the task assigned to them.

They were, however, never alone, for some God fearing men would stand side by side and defend their cause. This is the theme of verses 13-29 of Surah Ya Seen and is being shared for believers to understand the wisdom behind the parable mentioned in Qur'an. After Prophet Muhammad صلى الله عليه وسلم there are to be no more prophets to extend Da'wah to the faith of Allah. So now it is the responsibility of each believer to defend our faith and extend invitation to all non Muslims to come under the fold of Islam. Like always, the path of Da'wah will always be arduous, difficult and rejections. Despite all these difficulties, the believers need to carry on and do their best, for the task of believers to convince and not enforce the Divine faith. It is up to Allah Who would melt hearts no matter how stoned and prejudiced.

Now lets us first share a brief on verses 13-29 from Surah Ya Seen of Al-Qurʾān and then wee how can we benefit from these verses and extend Da'wah to non Muslims for their own salvation. Al-Qurʾān: 

1. The Story in the Qur’an

The Parable of the Town (36:13–29)

• 36:13–14: 
• “And cite for them the example of the people of the town, when the messengers came to it. When We sent to them two, but they denied them, so We reinforced them with a third, and they said, ‘Indeed, we are sent to you as messengers.’”
• Allah sent two prophets, then strengthened them with a third, showing support and confirmation.
• 36:15–19:
• The people denied them, saying: “You are only men like us.” They accused them of lying and even threatened them: “We see an evil omen in you… we will surely stone you.”
• This highlights the resistance prophets often face.
• 36:20–22:
• “And there came from the farthest end of the city a man, rushing, saying, ‘O my people, follow the messengers! Follow those who ask of you no payment, and they are rightly guided.’”
• A lone believer courageously defended the prophets, urging his people to accept the truth.
• 36:23–27:
• He proclaimed his faith openly: “Why should I not worship Him who created me? And to Him you will be returned.”
• The people killed him, but Allah honored him: “It was said, ‘Enter Paradise.’ He said, ‘If only my people knew how my Lord has forgiven me and placed me among the honored.’”
• 36:28–29:
• Then Allah says: “And We did not send down upon his people after him any army from the heaven, nor were We to send [any]. It was but one cry, and immediately they were extinguished.”
• A single heavenly punishment destroyed the rejecters.

This in short is the complete story which mentions Allah sent two messengers to a community who were out rightly rejected by the people of the town. Then another prophet was sent, who too had a similar fate of rejection. Then a lone defender, who had accepted the faith in one true God came running from the far side of the town and pleaded to the idolaters and non believers to heed to the message the prophets were trying to put across. But the arrogant and cruel idolaters treated him harshly too and killed him.

Note: In many explanations of these verses, name of the town, prophets and even the lone defender are mentioned. But these are not associated with any authentic source. Therefore, we have not mentioned the names, for more than the names, the crux of the story matters.

2. Key Lessons for Da‘wah

• Persistence in Prophethood: 
• Allah supported His messengers with reinforcements (first two, then a third) 
• That is da‘wah requires consistency and teamwork.

• Simplicity & sincerity of the messengers: They asked for no payment (36:21). True Da'wah is for Allah alone, not for personal gain.
• The power of one sincere defender: Yet there was just one man who stood up courageously for truth. Sometimes, a single voice of sincerity can outshine an entire hostile crowd.
• Da‘wah with wisdom: He reasoned logically: “Why should I not worship Him who created me?” (36:22). Effective Da'wah appeals to intellect and heart.
• Sacrifice in Da'wah: He gave his life, but Allah rewarded him immediately with Paradise. This shows that martyrdom in the path of truth is not in vain.
• Concern for others even after death: His words in Paradise: “If only my people knew…” (36:26–27) reflect selfless concern even for those who killed him. A da‘ī cares for people’s guidance, not revenge.
• Rejection leads to swift accountability: Once truth is established and rejected arrogantly, divine punishment may follow (36:28–29).

3. Relevance for Us Today

In modern Da'wah, we may face ridicule, hostility, or rejection, just as the prophets did. We have many a incident of intimidation, burning of Qur'an and a deliberated effort to defame Islam and spread of hatred and creating a fear of Islamophobia. Despite all these hurdles and rejections, Da'wah should continue unabated and we must:

• Speak the truth sincerely, without expecting worldly benefit.
• Use reason, compassion, and patience.
• Remember that even if only a few respond, or if we feel alone, Allah values our sincerity.
• Stay firm, because the reward of steadfastness is immense—even Paradise, as in the case of the Lone Defender.

In summary: Surah Yā Sīn (36:13–29) teaches us that Da'wah is about sincerity, patience, sacrifice, and courage. Even one believer standing firm can leave a legacy, and Allah ultimately protects His message.

You may like to watch an informative video lecture by eminent Muslim scholar Nouman Ali Khan anaylysing the above quoted verses threadbare and drawing conclusive lessons for all believers:

You may refer to more Selected Verses from Sürah 36. Yā-Sīn already published. You nay also refer to our special reference page on Da'wah to know more about this sacred duty of all Muslims.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo Courtesy Grok | Resource References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Who is more unjust than he who turns away from the Lord of universe even after seeing the signs

There is a large number of people who, despite seeing the huge universe through own eyes and pictures taken of the ever expanding universe by Hubble Space Telescope, do not believe in the presence of One Supreme Being that not only evolved the whatever is their in the fathomless universe but is also controlling the movement of trillions of stars and planets without any collision or the One who created diverse means of sustenance for the man to live pleasantly.

This is not something new which we are seeing, it has always been so and people have been denying the existence of One True God while still benefitting from the food He has provided in countless forms, provided wisdom to how to harness the rough seas or make airplanes taking cue from the birds God has created. of Surah 32.

It is with premise at the background that we share the 22nd verse from Surah 32 As Sajdah in which God cautions and warns those who unjustly turn away  from worship of the Lord of the Universe even after seeing the signs of His presence:

The Verse

وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا ۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ

“And who is more unjust than he who is given good counsel through the Signs of his Lord and yet he turns away from them?34 Surely We will exact full retribution from such criminals.” (32:22)

Context in Surah as-Sajdah

Surah as-Sajdah is a Makkan surah, revealed when Quraysh were rejecting the Qur’an despite clear signs. The earlier verses (32:20–21) describe the punishment of the disbelievers in the Hereafter and in this world (with trials before the final judgment). Then this verse (32:22) pinpoints the core reason for destruction: deliberate turning away from Allah’s reminders after being warned.

So the context is:

• Allah’s guidance was sent (through Qur’an and prophets).
• Disbelievers refused out of arrogance, not ignorance.
• This will bring about Allah’s retribution.

The Signs

“The signs of his Lord” include all kinds of the signs. A perusal of all the Quranic verses in this regard shows that these signs are of the following six kinds:

• The signs which are found in everything from the earth to the heavens.
• The sign which are found in man’s own creation and in his constitution and body.
• The signs which are found in man’s intuition, his unconscious and subconscious mind and in his moral concepts.
• The signs which are found in the continuous experience of human history.
• The signs which are found in the coming down of the earthly and heavenly calamities on man.
• And, over and above all these, the revelations which Allah sent through His Prophets so that man may be made conscious in a rational way of those realities, which are pointed out by all the above-mentioned signs.

Meaning of the verse

• “Who is more unjust…” The greatest injustice is ignoring Allah’s guidance after being reminded. Shirk and kufr are the worst injustices (31:13). That is To hear truth and still reject it is even more blameworthy.
• “…reminded of the verses of his Lord, then turns away…” This refers both to the Qur’an and earlier revelations. The Quraysh are an example: they acknowledged the Qur’an’s eloquence but still denied it.
• “…We will take retribution…” In dunya: humiliation, downfall of arrogant nations. And in ākhirah: certain punishment in Hell.

Parallel Verses in the Qur’an

• 6:157 – Condemns those who turn away after clear signs.
• 7:179 – Those with hearts, ears, and eyes but refusing to use them are “like cattle, even more astray.”
• 45:9 – Whoever hears Allah’s verses but persists arrogantly will face a humiliating punishment.

Relevant Hadith

Prophet ﷺ said:

• “The Qur’an is an argument either for you or against you.” (Muslim, 223) Those who reject its reminders after hearing it will have no excuse.
• Another hadith: “The one who turns away from my Sunnah is not from me.” (Bukhari, 5063; Muslim, 1401) Linking Qur’an and Sunnah as reminders of Allah.

Lessons & Relevance Today

• Ignoring the Qur’an is injustice to oneself → Reading without acting is a form of turning away.
• Modern “turning away” → Knowing Islamic rulings yet preferring worldly laws or desires.
• Selective obedience (following what suits us, ignoring the rest).
• Apathy towards prayer, Qur’an, and divine guidance.
• Warning against arrogance → Many know Islam is true but resist due to pride, traditions, or worldly power.

In short: 32:22 warns that the worst oppression is rejecting Allah’s message after receiving it.  However, if they continue to turn away when they are reminded of God’s revelations and signs, and if they fail to return to the truth after their suffering in this present life, then they are confirmed wrongdoers: “Who does a greater wrong than one who is reminded [of the truth] by his Lord’s revelations but he, nevertheless, turns away from them?” In such a situation, they deserve strong retribution both in this life and in the life to come: “We shall certainly inflict Our retribution on the evildoers.” What a serious and fearful warning from God Almighty to those who deserve such punishment.

This applies not only to Quraysh, but also to Muslims today who knowingly neglect Allah’s commands and feel proud of claiming themselves to be atheists.

You may refer to more Selected Verses from Sürah 32. As-Sajdah "The Prostration" already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Selected verses from: Sürah 32. As-Sajdah "The Prostration"

Prostration is an ancient form of worship which is practiced by almost all religions of the world, and also found in Orthodox traditions, in ancient Persian and Greek cultures where it was used to honor divine beings or political leaders. But in Abrahamic religions, prostration is a profound act of worship and submission to God ONLY. It can be traced back to ancient Jewish origins as documented in the Old Testament. It is a foundational practice in Islam (Sujud) and is also performed in Christianity,  In contrast, in Hinduism and some other cultures, prostration can be a gesture of honor, seeking blessings, or acknowledging respect for elders.

Prostration is one of the essential act during the five daily prayers of the day of the Muslims and is repeated twice in each “rak‘ah” (cycle) of the salah. Prostration, thus, is an act of utter humility expressed by a believer to show one's respect and love for one's our Creator. It may be added here that the first ever prostration was performed by the angels who prostrated in front of the first ever man that was created, called (Prophet) Adam (عَلَيْهِ ٱلسَّلَامُ) as ordered by the Creator of the universe. All angels obeyed Allah and prostrated except Iblis / Shaitan / the Devil, who was then expelled form the court of Allah and was later expelled from Jannah (Paradise) and to finally sent to the world.

Owing to importance of prostration in Islam, a Sūrah titled The Prostration was revealed called Sūrah As-Sajdah (السجدة) “The Prostration” the 32nd Surah of the Qur'an with 30 āyāt / verses, 3 Rukus and one Sajdah, denoted with the symbol ۩, part of the Juzʼ 21. It takes its title from āyāt 15 where the believers are described as falling in prostration when Allah’s verses are recited. 

We have already shared the Tafseer / Exegesis of the Surah which can be read from links given below:

| Overview | Exegesis / Tafseer |

Herein under we will only present a condensed overview of the entire Sūrah, for the scope of this post is to only to introduce the Sūrah and provide links to some of the selected verses from this Sūrah for selective reading / references. The following bird eye view includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Context of Revelation

Regarding the timing and contextual background of the believed revelation, it is an earlier "Makkan / Meccan surah", which means it is believed revealed in Makkah / Mecca. Makkan sūrahs generally focus on: Tawḥīd (Oneness of Allah).Risālah (Prophethood) and Ākhirah (Hereafter)

Central Theme

The Surah is visibly divided into two parts: The first half of the chapter covers some of Islam's theological concepts, including revelation, God, creation of human beings, resurrection and the judgment day. The second half discusses the contrast between those who "fall prostrate" before God and those who "turn away" from God's sign. The chapter then mentions the Children of Israel as an example of people who follow God's guidance through Moses.

Major Pointers (Structure of the Surah)

• a. Qur’an is from Allah (Verses 1–3)
• Starts with Alif Lām Mīm, affirming the Qur’an is revelation from the Lord of the worlds.
• Not a fabrication of the Prophet ﷺ.
• b. Creation and Resurrection (Verses 4–11)
• Allah created the heavens and the earth in six periods.
• Man was created from clay, then given a soul.
• Disbelievers’ denial of resurrection is addressed.
• c. Contrast: Believers vs. Disbelievers (Verses 12–22)
• On the Day of Judgment, disbelievers will wish to return and do good.
• Believers who prostrate to Allah will find eternal reward.
• Those who turn away will face punishment.
• d. History as a Sign (Verses 23–30)
• Reminder of the revelation to Mūsā (Moses).
• The Qur’an confirms previous scriptures.
• Past nations who denied their prophets were destroyed.
• A warning to Quraysh: their end could be the same.

Key Lessons

• Prostration as true submission: Real believers humble themselves when hearing Allah’s words (v. 15).
• Purpose of life: Allah created life and death to test us, not for play.
• Accountability: Resurrection is certain; denying it won’t change reality.
• Contrast of destinies: The righteous and wicked will never be equal.
• History teaches: Nations that denied the truth were destroyed—learn from them.

Relevance Today

• Against materialism: Reminds us life is not just work, wealth, and pleasure but a preparation for eternity.
• Against arrogance: Encourages humility before divine guidance—true honor is in prostration, not pride.
• In modern skepticism: Refutes denial of the Hereafter, which is common in secular worldviews.
• Personal spirituality: Encourages us to respond to the Qur’an emotionally and spiritually—not just intellectually.
• Societal lesson: Just as past civilizations fell for arrogance and disbelief, modern nations can face the same fate if they ignore justice, faith, and morality.

Summary:

Surah as-Sajdah affirms the divine origin of the Qur’an, the reality of resurrection, and the difference between sincere believers and arrogant rejecters. It calls us to humility, prostration, and readiness for accountability. Today, it challenges materialism, arrogance, and disbelief, teaching us to live with purpose, humility, and awareness of the Hereafter.

Now let us share herein some of the selected ayat / verses from this surah already shared:

• Unique Correlation between Surah As Sajda and Surah Al Insān (The Surahs Prophet Muhammad ﷺ recited in Fajr prayer on Fridays)
• Verses 15-16: The Traits of True Believers
• Verse 32: Who is more unjust than he who turns away from the Lord of universe even after seeing the signs 

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers! Stand out firmly for justice, as witnesses to Allah

Al-Qurʾān is that Divine Scripture from Allah that gives out a complete conduct of life to the mankind. It dwells at length on all facets of human life including Justice. In fact, Al-Qurʾān spells out detailed framework of jurisprudence which if implemented today in true letter and spirit would change the life of every human being, for it speaks of equality in justice for everyone without any inclinations.

We have already published a number of posts on Justice in Islam and the Justice on the Day of Judgement which can be accessed from the links given below:

• Selected verses from Al Qur'an on Justice / Rules of Islamic Laws
• Rules of Divine Court on Day of Judgement

Today, we share another ayat / verse to add to the already published posts by us on Justice in Islam. This verse is the 135th verse of Surah an-Nisā’ (4:135) which is one of the most powerful verses of the Qur’an on justice. Let’s carefully unpack it with context, other Qur’anic references, and the Prophet’s ﷺ Sunnah.

1. The Verse (4:135)

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا ۚ وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Translation (Yusuf Ali):

“O you who believe! Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, or your relatives. Be they rich or poor, Allah is nearer to them both. So follow not desires, lest you swerve, and if you distort or refuse to give testimony, then indeed Allah is ever Acquainted with what you do.”

Here we see the wise Qur’ānic method of educating the Muslim community in standing for justice. The trust they have been assigned is to maintain justice, in its absolute sense, in every situation. It is the sort of fairness which prevents aggression and oppression anywhere on earth. It guarantees justice between people, giving everyone, Muslim or non-Muslim, their rights. In their entitlement to justice, all people, believers and unbelievers, are equal in God’s sight, as we have seen in the incident involving the Jewish man in Madinah. Similarly, relative and stranger, friend and foe, poor and rich are treated with absolute equality. 

2. Context (Why it was revealed)

Surah an-Nisā’ deals with social justice, inheritance laws, rights of orphans, fairness in family and society. This verse came to emphasize that justice must not bend for personal ties—whether against oneself, parents, relatives, the rich (out of respect), or the poor (out of pity). 

The verse came at a time when the tribal/kin favoritism, in the pre-Islamic Arabia, at its peak and justice was meted out only to the rich and affluent or on basis of the strength/status of the tribe of strong kinship lineage. People were afraid to stand as witness against the powerful and thus sword of justice always fell on the meek and poor.

This verse thus came to correct the faulty and highly favoured system of Justice and to make Justice available to everyone, whether poor or rich.

3. Key Principles in the Verse

The above quote verse of justice gives out basics of justice in Islam:

• Justice is a duty of faith: “O you who believe…” makes justice a condition of true īmān / faith.
• Witnesses for Allah: Testimony is not just a legal duty but a form of worship, since it’s done for Allah’s sake.
• Against yourself/parents/relatives: 
• No favoritism, even toward the closest relations.
• At this point, the Qur’ānic method of education tries to place a person firstly in opposition to himself and secondly against his feelings towards his parents and kin. This is a very difficult task, much more difficult than stating it verbally or understanding its significance theoretically. To put this into practice is totally different from having a mental picture of what it involves. It is only the person who tries to do it practically that can understand its difficulty. Nevertheless, the Qur’ānic method prepares the hearts of believers for this hard task, because it must be put into effect: the rule must be stated and human individuals must abide by it.
• Rich or poor: Economic status cannot influence fairness.
• Avoid desires: 
• Greed, fear, tribal loyalty, love, or hatred must not sway judgment.
• Desires are of different types, some of which have already been mentioned. Love of oneself, one’s immediate family and other relatives is one type of desire, as is sympathy with a poor person when giving testimony or arbitrating. Being courteous or hostile to a rich person is another type of desire. In a situation of being a witness or making judgement, taking sides with one’s clan, tribe, community, nation or motherland is one desire, as is taking sides against one’s enemies, even though they are enemies to our faith. Desires have many other forms and God prohibits that we be influenced by any one of them in such a way that we deviate from truth and justice.
• Allah is All-Aware: No one escapes accountability for injustice.

The verse concludes with a clear warning against twisting the truth in one’s testimony: “If you distort [the truth] or decline to do justice, then [know that] God is indeed aware of all that you do.” It is sufficient for a believer to remember that God sees what he does to realise the seriousness of this warning and to tremble at what it means. We must not forget that this is addressed to people who really do believe.

4. Cross-References in the Qur’an

• Justice as a universal command “Indeed, Allah commands justice, excellence, and giving to relatives, and forbids immorality, bad conduct, and oppression.” (16:90)
• Justice even with enemies “Do not let the hatred of a people cause you to swerve from justice. Be just; that is nearer to righteousness.” (5:8)
• Fulfill trusts and judge fairly “Indeed, Allah commands you to render trusts to whom they are due, and when you judge between people to judge with justice.” (4:58)
• Against bribery and distortion “Do not consume one another’s wealth unjustly nor use it to bribe authorities in order to consume a portion of others’ wealth sinfully while you know.” (2:188)

5. Justice in the Sunnah of the Prophet ﷺ

• Justice is one of the heaviest responsibilities: The Prophet ﷺ said, “The most beloved of people to Allah on the Day of Judgment will be the just leader, and the most hated of people to Allah on the Day of Judgment will be the oppressive leader.” (al-Nasā’ī 5379, Ṣaḥīḥ)
• Warning against favoritism: When a woman from a noble tribe committed theft and people wanted the Prophet ﷺ to pardon her, he declared: “By Allah, if Fatimah, the daughter of Muhammad, stole, I would cut off her hand.” (Ṣaḥīḥ al-Bukhārī 3475, Ṣaḥīḥ Muslim 1688)
• This is a direct reflection of 4:135—justice must apply even against one’s own family.
• Justice as a condition of leadership: “Any leader appointed over ten people will be brought on the Day of Resurrection in shackles until justice brings him freedom or injustice brings about his ruin.” (Aḥmad 23408, authentic)

6. Lessons for Today

The Divine commandment in the above quoted verses is as applicable today as was 1400 years ago when Islam was being founded. The situation is no better, r should we say worse than the previous times and the strings of justice are pulled by the affluent and powerful and in most cases they are absolved of their misdoings and axe of justice falls on the poor and the defenseless.

We must learn from the verse and ensure:

• Justice against nepotism & corruption: Leaders, judges, and officials must not favor family or the rich.
• Fair economic systems: Neither pity for the poor nor reverence for the rich should distort justice.
• Neutral Courtrooms & testimonies: Witnesses must uphold truth even if self-incriminating.
• Implementation of fairness in our Personal life: Even in family disputes, inheritance, business, and daily dealings, a Muslim must be fair, even if it harms personal interest.
• Modern application: In politics, workplace, and law, Muslims should be role models of impartial justice.

Summary:

Surah an-Nisā’ (4:135) is a universal declaration of justice in Islam. It demands impartiality even against self-interest, family, or social pressure. This principle is reinforced by other Qur’anic verses (4:58, 5:8, 16:90) and the Sunnah of the Prophet ﷺ, who warned against favoritism and upheld justice even with his closest family. For today, it challenges us to stand against corruption, nepotism, tribalism, and discrimination, and to practice justice as a form of true faith.

You may refer to more Selected Verses from Sürah 4. An Nisa (The Women) already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More