A verse from Qur'an that captures the profound faith of a believer in the face of adversity

Entering into a faith is easier, though not much, but standing firm on the faith is much more difficult and hard to withstand the opposition from one's previous clan. It becomes more difficult if the chieftain of the previous clan is a demagogue, treacherous and cruel, specially when is still among his previous clan. The torture of changing faith is unending and in most cases leading to death. Yet there are people who attain such a high standard of faith that they are unafraid of the threats and stand firm on their newly accepted faith. 

Entering into a Divine religion has never been easy. Those who followed the prophets of Allah always had to stand test to the some of the harshest means of torture even at the cost of their lives. The same is true even today when defending one's beliefs can draw wrath of those of other beliefs. Many a men have been tortured and killed by the tyrant rulers or even by armies for killing prisoners of wars for not divulging the information sought from them.

With this premise, let us share a very meaningful verse, the 44th verse from Surah 40 Al Mu'min in which a person with firm belief has stands to his faith in the court of the Pharaoh and despite knowing his fate, he calls upon others to oppose the tyranny of the despot and follow the faith as preached by Prophet Musa (Moses, peace be upon him):

فَسَتَذۡكُرُوۡنَ مَاۤ اَقُوۡلُ لَـكُمۡؕ وَاُفَوِّضُ اَمۡرِىۡۤ اِلَى اللّٰهِؕ اِنَّ اللّٰهَ بَصِيۡرٌۢ بِالۡعِبَادِ‏ 

(40:44) Soon you shall remember what I say to you. I entrust my affairs to Allah. Surely Allah is watchful over His servants.”

This verse clearly shows that while saying all this the Believer was certain that he would have to bear the brunt of the wrath of the entire kingdom of Pharaoh in consequence of his speaking the truth, and that he would have to lose all his honors and privileges, even his life. But in spite of knowing all this he performed his duty only with his trust in Allah, according to the call of his conscience, on this critical occasion. 

Let us look deeper into the meaning of this verse and see what can we learn from it when confronted with a tyrant ruler to defend our faith:

• Context of the Verse: The verse is part of the speech made by the believing man in Pharaoh's court who was trying to advise his people not to oppose Moses and to reflect on the consequences of rejecting the truth. He was urging them to think critically about their actions and the potential repercussions of denying a prophet of Allah.
• A Warning and a Reminder: The phrase, “And you will remember what I [now] say to you,” indicates a warning that, in the future, they will recall the advice he is giving them. It implies that his words will resonate with them later, especially when they see the consequences of their rejection of Moses and the truth.
• Entrusting Matters to Allah: The believer then says, “I entrust my affair to Allah,” showing his complete trust and reliance on Allah’s wisdom, protection, and justice. This statement reflects a deep sense of faith, recognizing that ultimate control and judgment belong to Allah, especially when facing adversity or opposition.
• Allah Sees His Servants: The statement, “Indeed, Allah is Seeing of [His] servants,” reassures that Allah is fully aware of all actions, intentions, and the challenges faced by His servants. It serves as a reminder that Allah is just and will reward or punish based on people's deeds, whether they are hidden or open.

Lessons from the Verse

• Relying on Allah in Times of Distress: This verse teaches believers the importance of placing their trust in Allah, especially when faced with opposition, persecution, or when their efforts to guide others are rejected. By entrusting their affairs to Allah, they recognize that He is the best disposer of all matters.
• Patience and Perseverance: The believer’s calm demeanor in entrusting his affair to Allah shows the importance of patience and perseverance when striving to uphold the truth. Even when people oppose or mock one’s efforts, maintaining faith and composure is crucial.
• Divine Justice and Accountability: The verse emphasizes that Allah is always watching over His servants, and nothing escapes His knowledge. This serves as a comfort to the believers and a warning to those who reject the truth—that their actions are not unseen, and they will be held accountable.

Supporting Hadith and Teachings

The message of this verse is echoed in several hadiths that encourage reliance on Allah and trust in His wisdom.

• Hadith on Trusting Allah: The Prophet Muhammad (peace be upon him) said:

“Whoever puts his trust in Allah, Allah will suffice him.”

This hadith reflects the same sentiment expressed by the believer in the verse—placing full trust in Allah is the key to finding solace and strength in difficult times.

• Hadith on Reliance in Adversity: The Prophet also taught that believers should have reliance on Allah, even when facing hardship:

“If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds: they go out in the morning hungry and return full.” (Sunan al-Tirmidhi, 2344)

This underscores the idea that entrusting one’s affairs to Allah brings about divine support and assistance, just as the believer in Pharaoh’s court expressed in his speech.

Broader Implications of the Verse

• Standing Up for Truth: The believer’s stance teaches us the value of standing up for the truth, even when surrounded by disbelief and opposition. It emphasizes that, regardless of the response from others, one’s commitment to Allah’s guidance should not waver.
• Hope and Assurance in Divine Wisdom: This verse provides hope and assurance to those who face adversity for their faith, reminding them that Allah is aware of their struggles and will reward their patience and steadfastness.
• Reminder of the Afterlife: By warning his people that they will remember his words, the believer is indirectly reminding them of accountability in the Hereafter. It reflects the broader Islamic principle that every action will be recalled and judged by Allah.

The above quoted verse captures the profound faith of a believer in the face of adversity and opposition. It teaches the importance of entrusting all matters to Allah, maintaining patience, and upholding the truth regardless of external pressures. The verse serves as both a warning to those who reject guidance and a comforting reminder to those who rely on Allah, that He is ever-watchful and just in His dealings with His servants.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive page: Compiled verses from Qur'an on Specific Subjects: Faith in Allah for more verses from Qur'an on the subject.

You may also refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Verily, Allah does not lay a responsibility on anyone beyond his capacity (Selected verses from Qur'an)

This world has been created as a test and trial for those who really have firm faith in Allah and rely entirely on Him in moments of hardships and persecution. These difficult times happen when Allah wants to clearly draw a line between those who obey Him and those love to enjy their lives by transgressing all barriers of good and follow what is forbidden, something more lucrative and enjoyable than rigours of life of the faithful.

However, the faithful and true believers are not tested beyond their capacity, for Allah knows they might break if burdened more than they bear. If a man does not have the ability to do a certain thing, Allah will not take him to task for not having performed it. In the same way, if it is really beyond a man's ability to abstain from something, Allah will not blame him for having failed to abstain from it. It should be noted here that man will not be the final judge as to whether he had the ability to do something or not. Such judgement will be made by God alone.

This is the subject of the last verse of Surah 2. Al Baqarah. Verse 286, is a powerful and comforting verse in the Qur'an that highlights Allah’s mercy, justice, and understanding of human limitations. The verse reads:

لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا وُسۡعَهَا ​ؕ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا اكۡتَسَبَتۡ​ؕ رَبَّنَا لَا تُؤَاخِذۡنَاۤ اِنۡ نَّسِيۡنَاۤ اَوۡ اَخۡطَاۡنَا ​ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَاۤ اِصۡرًا كَمَا حَمَلۡتَهٗ عَلَى الَّذِيۡنَ مِنۡ قَبۡلِنَا ​​ۚرَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهٖ​ ۚ وَاعۡفُ عَنَّا وَاغۡفِرۡ لَنَا وَارۡحَمۡنَا اَنۡتَ مَوۡلٰٮنَا فَانۡصُرۡنَا عَلَى الۡقَوۡمِ الۡكٰفِرِيۡنَ

(2:286) Allah does not lay a responsibility on anyone beyond his capacity. In his favour shall be whatever good each one does, and against him whatever evil he does. (Believers! Pray thus to your Lord): “Our Lord! Take us not to task if we forget or commit mistakes. Our Lord! Lay not on us a burden such as You laid on those gone before us. Our Lord! Lay not on us burdens which we do not have the power to bear. And overlook our faults, and forgive us, and have mercy upon us. You are our Guardian; so grant us victory against the unbelieving folk.”

* We have already published a post explaining the entire verse at: 

Man laments: I'm overburdened - Allah replies: Allah will not burden a soul more than it can bear

Herein under we would try to explain only the opening verse as a few readers have specifically asked for its meaning:

لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا وُسۡعَهَا

Allah does not lay a responsibility on anyone beyond his capacity

1. Allah’s Mercy and Justice:

The verse emphasizes that Allah, in His infinite mercy and justice, does not impose any duty, command, or test on a person that is beyond their ability to handle. This principle is a source of immense comfort for believers, as it reassures them that whatever challenges, responsibilities, or trials they face are within their capacity to endure and overcome with patience, faith, and perseverance.

2. Personal Accountability:

The verse states that each person is responsible for their actions: they will be rewarded for the good they do and held accountable for their wrongdoings. This reinforces the concept of personal responsibility in Islam, where individuals are encouraged to strive for good deeds and avoid sinful behavior, knowing that they will bear the consequences of their actions.

3. Relief from Overburdening:

This verse also serves as a supplication to Allah, asking for His forgiveness and mercy, especially when one forgets or makes mistakes. It reflects the human tendency to err and forget and highlights Allah’s compassion in not holding people accountable for what is genuinely beyond their control or when they commit mistakes unintentionally.

Supporting Hadiths and Teachings

• Hadith on Accountability: The Prophet Muhammad (peace be upon him) explained this concept further in a hadith:

“Allah has pardoned my Ummah for their mistakes, what they forget, and what they are forced to do.” (Ibn Majah, 2043)

This hadith highlights that Allah’s mercy extends to actions done unintentionally, under duress, or out of forgetfulness, aligning with the Qur’anic principle of not overburdening a person beyond their capacity.

• Trials are Proportional to One’s Strength: Another hadith reflects how trials are measured according to a person’s strength:

“The most severely tested people are the prophets, then the next best, then the next best. A man is tested according to his level of religious commitment. If he is strong in his commitment, his test is increased, and if he is weak in his religious commitment, his test is lightened for him.” (Sunan al-Tirmidhi, 2398)

This hadith teaches that tests and responsibilities are proportionate to a person’s faith and ability, echoing the principle in the verse that Allah does not burden a soul beyond what it can bear.

Broader Implications in Light of the Qur’an and Hadith

• Encouragement to Persevere in Trials: The verse and related teachings encourage believers to remain steadfast and patient during difficult times, knowing that their challenges are not insurmountable. Allah’s wisdom in setting boundaries on what He expects from His servants provides a sense of reassurance and encourages believers to seek His help in overcoming obstacles.
• Mercy in Worship and Obligations: This principle is reflected in various Islamic rulings that accommodate human capacity, such as the allowance of tayammum (dry ablution) when water is unavailable, the shortening of prayers while traveling, or the exemption from fasting for those who are ill. These rulings demonstrate Allah’s kindness and His desire to make worship manageable for believers.
• Seeking Forgiveness and Help: The verse ends with a heartfelt supplication, reflecting the believer’s dependence on Allah for forgiveness, mercy, and assistance. It teaches Muslims to turn to Allah in times of need, ask for His forgiveness for their shortcomings, and seek His protection from challenges beyond their strength.

Surah Al-Baqarah, verse 286, thus encapsulates the core Islamic belief in Allah’s mercy, justice, and compassion. It assures believers that they will not be overburdened beyond their capacity, emphasizing personal responsibility while also providing comfort that Allah understands human limitations. The verse encourages patience, reliance on Allah, and the pursuit of good deeds, reminding Muslims that every challenge they face is surmountable with faith, effort, and trust in Allah’s divine wisdom.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to have Faith and Trust in Decisions of Allah (Selected verses from Qur'an)

The basic theme of any Divine religion hinges on the faith in the One True God, we Muslims call Allah, the Creator of the Universe. In Islam, faith in Allah is a comprehensive belief that encompasses acknowledging His existence, oneness, attributes, and divine decree. It requires Muslims to worship Allah alone, live according to His guidance, and maintain trust in His wisdom and justice. This faith forms the foundation of a Muslim’s life, guiding their actions, decisions, and worldview.

Faith is Allah also makes us to understand that none other than Allah can provide us means of sustenance and it is He Who decides who to give and who not to give. He gives even to the most ungrateful and disbelievers and He even withholds even to His best of servants. And He is pleased to see His servants passing the test and is displeased of disbelievers for not thanking Him and still defying His existence.

With this premise in the background, today we share the second verse of Surah 35. Fatir, in which Allah Subhanahu Wa Ta'ala (سبحانه و تعالى‎) says:

مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٍ فَلَا مُمۡسِكَ لَهَا ۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦ ۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

"Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise."

This verse highlights the absolute power and control of Allah over all things, particularly His mercy and blessings. This is also meant to remove the misunderstanding of the polytheists, who believed that from among the servants of Allah, someone gave them the provision, someone the children and someone health to their patients. All these superstitions of shirk are baseless, and the pure truth is just that whatever of mercy reaches the people, reaches to them only through Allah Almighty’s bounty and grace. No one else has the power either to bestow it or to withhold it. This theme has been expressed at many places in the Quran and the Ahadith in different ways so that man may avoid the humiliation of begging at every door and at every shrine and may realize that making or marring of his destiny is in the power of One Allah alone and of none else.

“He is the All-Mighty”: He is dominant and the owner of Sovereignty: none can stop His judgments from being enforced. Also “He is All-Wise”: every act of His is based on wisdom. When He gives somebody something He gives because it is demanded by wisdom, and when He withholds something from somebody, He withholds it because it would be against wisdom to give it.

Let's break down the verse for a deeper understanding:

1. Allah’s Absolute Sovereignty:

• "Whatever Allah grants to people of mercy - none can withhold it;" This part of the verse emphasizes that when Allah decides to bestow His mercy, blessings, or favors upon someone or a group of people, no one can prevent it. This includes any form of good, whether it is wealth, health, guidance, knowledge, or any other form of divine favor. Allah’s will is supreme, and no power in the universe can oppose or alter His decision when He decrees to grant mercy.
• Qur'anic Parallel: 
• This theme is echoed in other parts of the Qur'an as well. For instance, in Surah Al-An’am (6:17), Allah says: "And if Allah touches you with harm, there is none who can remove it but Him, and if He intends any good for you, there is none who can repel His bounty."
• The verse emphasizes that Allah’s decisions are final and absolute, reinforcing the idea that His mercy is beyond human control.

2. The Unchallenged Withholding by Allah:

• "And whatever He withholds - none can release it thereafter;" This segment of the verse stresses that if Allah decides to withhold something, whether it’s His mercy, provision, or any other favor, no one can release or bestow it. This includes both the tangible and intangible aspects of life—like sustenance, success, or even spiritual guidance. Once Allah withholds something, human efforts, no matter how great, cannot override His decision.
• Qur'anic Parallel: 
• The 286th verse of Surah Al-Baqarah (2:286) reads: "Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned...."
• This highlights the wisdom and mercy of Allah’s decisions, whether in granting or withholding, as He does so with complete knowledge of what is best for His creation.

3. The Attributes of Allah: "And He is the Exalted in Might, the Wise."

• This final part of the verse underscores two of Allah’s attributes: Al-Aziz (The Exalted in Might) and Al-Hakim (The Wise).
• Al-Aziz signifies that Allah is all-powerful and has complete control over all affairs. His might is unmatched, meaning His decrees cannot be challenged or overturned.
• Al-Hakim highlights that Allah’s decisions are based on perfect wisdom. Whatever He grants or withholds is done with complete knowledge of what is best, even if it is not immediately apparent to us.

These attributes remind us that Allah’s actions, whether in giving or withholding, are not arbitrary but are guided by His infinite wisdom and might. Every decision He makes is ultimately for the best, even if humans cannot fully comprehend the reasons behind it.

4. Implications for Believers:

• Trust in Allah’s Decisions: This verse teaches believers to trust in Allah’s wisdom and power. Whether they receive blessings or face challenges, they should understand that both come from Allah and are part of His divine plan.
• Humility and Submission: The verse encourages humility, as it reminds us that human control is limited. We are dependent on Allah’s mercy and provision, and therefore, should submit to His will with patience and gratitude.
• Encouragement to Seek Allah’s Mercy: Since no one can withhold what Allah grants, believers are encouraged to turn to Allah in prayer, seeking His mercy and favors, knowing that He alone has the power to grant or withhold.

This verse from Surah Fatir beautifully encapsulates the essence of Tawhid (the Oneness of Allah) in His actions. It reminds believers that Allah is the sole source of mercy and blessings, and that His decisions are final, guided by His unmatched power and wisdom. Therefore, believers are urged to place their trust fully in Allah, seek His mercy, and accept His will with complete submission and faith.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts from our exclusive page:  Compiled verses from Qur'an on specific subjects: Faith in Allah

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware! Do not take Mortals as allies instead of Allah - The One True God

No master of a house would tolerate anyone else meddling with the affairs of his household, nor he would like any member of his household seeking advice or help from others bypassing him, thus challenging his authority. Likewise, how can God, the sole Creator of the Universe, the Omnipotent and the unchallenged Master of the Heavens and earth who created all the living organism and the entire celestial universe tolerate anyone taking human beings as their allies rather than Him. 

In verse 102 of Surah Al-Kahf (18:102) Allah warns disbelievers, and even the believers, who seek help from others and take them their allies other than One True God :

اَفَحَسِبَ الَّذِيۡنَ كَفَرُوۡۤا اَنۡ يَّتَّخِذُوۡا عِبَادِىۡ مِنۡ دُوۡنِىۡۤ اَوۡلِيَآءَ​ ؕ اِنَّاۤ اَعۡتَدۡنَا جَهَـنَّمَ لِلۡكٰفِرِيۡنَ نُزُلًا‏ 

"Do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell as a lodging for the disbelievers."

This is the conclusion of the whole Surah and is connected with the subject matter of this Surah as a whole. The theme was enunciated at the beginning of the (Surah Ayats 1-8): The Prophet (peace be upon him) invited his people. (1) To give up shirk and adopt the doctrine of Tauhid instead. (2) To give up the worship of the world and to believe in the life of the Hereafter. But the chiefs of his people, who were puffed up with their wealth and grandeur, not only rejected his invitation but also persecuted and insulted those righteous people who had accepted his invitation. 

It is disheartening to see people, many believers included, still follow the deities other than Allah for the realization of their wants and to redress their grievances. We see people calling their deities as Problem Solvers, Helpers, Provider of means of sustenance. This is tantamount to shirk, asking mortals or even the dead, rather the Sole Provider of means of sustenance, Helper and Redressing grievances. While the non Muslims may do whatever they want and follow whomsoever they like, but it is unbecoming of believers to extend their hands in front of mortals instead of Allah.

Let us expand this verse and see how scholars interpret it:

Explanation and Context:

This verse serves as a strong warning to disbelievers who choose to ally themselves with others instead of Allah. It addresses the folly of relying on false deities, people, or entities for support and guidance in place of Allah.

• Disbelievers and False Allies: The verse begins with a rhetorical question highlighting the misguided belief of disbelievers who think they can find protection or help through allies other than Allah. This underscores the futility and danger of such alliances.
• Taking Servants as Allies: "My servants" in this context can refer to righteous people, prophets, or even angels whom disbelievers might mistakenly revere or rely on instead of Allah. The Quran condemns the practice of associating partners with Allah or seeking intermediaries.
• Consequence for Disbelievers: The verse concludes with a clear and stern warning: Hell has been prepared as a lodging for the disbelievers. This underscores the severe consequences of shirk (associating partners with Allah) and disbelief.

Related References from the Quran:

• Warning Against Shirk: The Quran frequently warns against associating partners with Allah. In Surah An-Nisa (4:48):

"Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin."

• False Deities and Intermediaries: The Quran rejects the notion of seeking help from others besides Allah. In Surah Al-Ahqaf (46:5):

"And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware."

• Consequences of Disbelief: The Quran emphasizes the severe punishment awaiting disbelievers in several verses. In Surah Al-Baqarah (2:39): "And those who disbelieve and deny Our signs – those will be companions of the Fire; they will abide therein eternally."

Related References from Hadith:

• Reliance on Allah Alone: The Prophet Muhammad (ﷺ) emphasized the importance of relying solely on Allah. In a hadith reported by Ibn Abbas, the Prophet (ﷺ) said:

"When you ask, ask Allah, and when you seek help, seek help from Allah. Know that if the nation were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you, and if they gather together to harm you with anything, they would harm you only with something Allah had already prescribed against you. The pens have been lifted and the pages have dried." (Jami' at-Tirmidhi)

• Severe Punishment for Disbelievers: In a hadith narrated by Abu Hurairah, the Prophet (ﷺ) said:

"When the disbelievers (who will have hellfire as their abode) are gathered for reckoning on the Day of Judgment, they will be made to suffer from an unbearable thirst. They will ask for water, but their request will not be granted, and they will be dragged into the Fire." (Sahih Muslim)

Practical Lessons:

• Avoid Shirk: The verse serves as a reminder to avoid associating partners with Allah and to rely solely on Him for guidance and support.
• Recognize True Allies: Believers should recognize that their true ally is Allah alone. Seeking protection or help from false deities or intermediaries is not only futile but also leads to severe consequences.
• Heed the Warnings: The stern warning about Hell as a lodging for disbelievers underscores the importance of heeding divine guidance and avoiding actions that lead to such a dire fate.
• Strengthen Faith and Reliance on Allah: This verse and related references encourage believers to strengthen their faith and reliance on Allah, ensuring that their worship and supplications are directed solely towards Him.

In summary, Surah Al-Kahf (18:102) warns disbelievers against the folly of seeking allies other than Allah and highlights the severe consequences of such actions. The Quran and hadiths reinforce the importance of relying solely on Allah and avoiding shirk, emphasizing the severe punishment awaiting those who disbelieve and associate partners with Allah.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive page: Specific Subject: Faith in Allah for more on Faith in Allah as derived from verses of Qur'an and Hadiths of Prophet Muhammad ﷺ

Additionally, yo may also refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Great reward awaits those who fear Allah without seeing Him

Belief in anything is the most difficult to achieve, especially when it comes to Allah, the unseen but reality. It is not necessary to see the creator of anything to believe, like a chair or a car which we see and yet we do not need to know who designed these and who made and manufactured them.  But when it comes to believing in our Creator, we do not need to physically see Him but look at His creations. And His creations are such that could not have been work of a human. 

This is the dilemma the atheists face. They want to see the Creator believe in Him. Despite advancement in science, which is still not able to answer many a mystery of our life. Then how can an ordinary person find the answers to the unseen? Yet there are many, especially Muslims, who believe in One True God, we call Allah, without ever questioning His presence or existence. This what true faith is and for such believers who have an unflinching faith in Allah that Allah promises a great reward for them. 

This is the theme of 12th verse of Surah 67. Al Mulk (The Kingdom):

اِنَّ الَّذِيۡنَ يَخۡشَوۡنَ رَبَّهُمۡ بِالۡغَيۡبِ لَهُمۡ مَّغۡفِرَةٌ وَّاَجۡرٌ كَبِيۡرٌ‏ 

(67:12) Surely forgiveness and a great reward await those who fear Allah without seeing Him.

(Surely forgiveness and a great reward await those) That is, there are two inevitable results of fearing God unseen:

(1) That whatever errors and sins one will have committed because of human weaknesses, will be forgiven provided these were not committed because of fearlessness of God; and

(2) that whatever good acts a man performs on the basis of this belief, he will be rewarded richly for them.

(who fear Allah without seeing Him) The address is to all human beings, whether they are believers or unbelievers. For the believer it contains the admonition that while living his life in the world he should always remember that not only his open and hidden deeds but even his secret intentions and innermost thoughts are not hidden from Allah; and for the unbeliever the warning that he may do whatever he may please fearless of God, but nothing that he does can remain un-noticed and unseen by Him.

Tafsir Ibn-Kathir: The Reward of those Who fear their Lord unseen

Allah informs of he who fears standing before his Lord, being frightened about matters between himself and Allah when he is not in the presence of other people. So he refrains from disobedience and he performs acts of obedience when no one sees him except Allah. Allah mentions that this person will have forgiveness and a great reward. This means that his sins will be remitted and he will be rewarded abundantly. 

This is similar to what has been confirmed in the Two Sahihs:

(There are seven people whom Allah the Exalted will shade in the shade of His Throne on the Day when there will be no shade except its shade.) Then he mentioned that among those people are: (A man who is tempted by a beautiful woman of high social status, but he says: `Verily, I fear Allah.' Another person from among them is a man who gives charity and he conceals it so that his left hand does not know what his right hand spent.) 

Muhammad Asad Explanation:

This is same as the opening of verse 3 of Surah Al Baqarah, wherein it is said: "who believe in [the existence of] that which is beyond the reach of human perception". 

That is Al-ghayb (commonly, and erroneously, translated as "the Unseen") is used in the Qur'an to denote all those sectors or phases of reality which lie beyond the range of human perception and cannot, therefore, be proved or disproved by scientific observation or even adequately comprised within the accepted categories of speculative thought: as, for instance, the existence of God and of a definite purpose underlying the universe, life after death, the real nature of time, the existence of spiritual forces and their inter-action, and so forth. Only a person who is convinced that the ultimate reality comprises far more than our observable environment can attain to belief in God and, thus, to a belief that life has meaning and purpose. By pointing out that it is "a guidance for those who believe in the existence of that which is beyond human perception", the Qur'an says, in effect, that it will - of necessity - remain a closed book to all whose minds cannot accept this fundamental premise.

Yusuf Ali Explanation: 

Read "unseen" adverbially. To fear the Lord is to love Him so intensely that you fear to do anything which is against His Will, and you do it because you realise Him intensely in your hearts, though you do not see Him with your bodily senses. Nor is it of any consequences whether other people see your love or the consequences that flow from your love, for your good deeds are for the love of Allah and not for show in the eyes of men. Such intensity of love obtains forgiveness for any past, and is indeed rewarded with Allah's love, which is immeasurably precious beyond any merits you may possess.

Javed Ahmad Ghamidi Explanation:

The implication is that these people comprehend their Lord through their vision and intellect and fear Him on this very basis. They do not insist on seeing Him and then believing in Him. 

Imām Amīn Aḥsan Iṣlāḥī writes: … The real test of a person in this world is that by using his intellect and reasoning, he professes belief in what the Almighty has informed him through His prophets. He who succeeded in this test deserves every reward of God, and he who failed in it is like an animal or even worse even though he might be a great philosopher and a scientist. (Amīn Aḥsan Iṣlāḥī, Tadabbur-i Qur’ān, vol. 8, 495)

Tafsir Qur'an Wiki:  

The phrase ' beyond the reach of human perception' expresses the meaning of the Qur'anic word ghayb. In its use in this verse, it includes their fear of God whom they have never seen, as well as their fear of Him when they are alone, unseen by any human eye. Both are fine qualities, reflecting a pure feeling and a profound understanding which together qualify a person to receive what the verse expresses in general terms as "forgiveness and a rich reward." To watch God when one is alone, unseen by any other human being is the gauge of a heart's sensitivity and the quality that keeps conscience alive.

Concluding remarks: In the light of the above quoted verse and its explanation by eminent scholars, it must be understood that the presence of One True God, we call Allah, falls beyond the realm of human perception. Yet His signs are ample proof of His existence, which are far more adequate for us to have firm belief in Him without the need to see Him. Those who deny His existence, like the atheists, also from withing their hearts may have doubts on their rather ill-founded belief. And it is because of this false belief, many of them have embraced Islam for Islam answers all questions regarding the existence of Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference page: Faith in Allah to read more directives on the subject.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Compiled verses from Qur'an on specific subjects: Faith in Allah

Faith in One True God is central to the belief of all Muslims. None other than He is to be worshipped for He alone commands the entire universe being its sole Creator. Non-Muslims may come up with any logic to justify their religion and faith, yet the truth can never be denied and it would ultimately prevail on their biased and artificial thoughts about the Creator and the Creation.

We believe that whatever good or bad happens to us, is from Allah as a test and we must remain steadfast under all trying conditions, no matter how distressed we may be, and exhibit a very high degree of faith in Allah. Here let us mention a verse from Qur'an which is the last verse of Surah 9. At Tauba with the same theme:

فَاِنۡ تَوَلَّوۡا فَقُلۡ حَسۡبِیَ اللّٰہُ ۫٭ۖ لَاۤ اِلٰہَ اِلَّا ہُوَ ؕ عَلَیۡہِ تَوَکَّلۡتُ وَ ہُوَ رَبُّ الۡعَرۡشِ الۡعَظِیۡمِ

But if they turn away Say: "Allah sufficeth me: There is no god but He: On Him is my trust - He the Lord of the Throne (Of Glory) Supreme!  

In this one verse, the firm and true faith is exhibited, which has always been the hallmark of all Divine religions and all revered prophets of Allah exhibited the same faith. There are numerous verses in Qur'an which allow all believers to cement their faith in One True God, the Omnipotent without any associates.

We have already shared a number of verses from Qur'an on Faith in Allah. Herein under we have combined all these posts to serve as a ready reckoner:

• Allah listens to the caller when he calls Him (Surah 2. Al-Baqara:186)
• Allah is the Guardian of those who believe, He brings them out of every darkness into light (Surah 2. Al-Baqara:257)
• Do not fear none but Allah - if you truly believe (Surah 3. Surah 3. Al-i'Imran: 175)
• Who are those  whose eyes overflow with tears (Surah 5. Al Maida : 83) 
• Believers! Take heed of yourself, if you are rightly guided - the error of he who strays will not harm you (Surah 5 Al Maidah (The Table Spread):105)
• Do not grieve. Allah is with us (Surah 9. At-Tauba:40)
• Allah suffices me: there is no god but He (Surah 9. At-Tauba:129)
• Believers! Cleanse your faith if you believe in God and yet associate others with Him  (Surah 12. Yusuf:106)
• Beware!  Do not take Mortals as allies instead of Allah - The One True God (Surah 18. Al Kahf: 102)
• When planning something, always say In sha' Allah (Surah 18 Al Kahf: 24)
• Can a faithful child Disobey his parents? (Surah 29. Al-Ankabut:8)
• Put your trust in the Ever Living One Who dies not (Surah 25. Al-Furqan:58)
• Do believers think they would be let go merely by saying: “We believe,” and that they will not be tested? (Surah 29. Al-Ankabut:2)
• How to have Faith and Trust in Decisions of Allah (Surah 35. Fatir: 2)
• A verse from Qur'an that captures the profound faith of a believer in the face of adversity (Surah 40 Al Mu'min: 44)
• Farther strayed is he who calls upon others than Allah that cannot even answer his call (Surah 46. Al-Ahqaf:5)
• Difference between Believing and Submitting to Allah (Surah 49. Al-Hujaraat:14)
• Great reward awaits those who fear Allah without seeing Him (Surah 67. Al-Mulk:12)
• With each difficulty there is ease (Surah 94 Al Inshirah:5-6)

Herein under, we share a very informative lecture by eminent Muslim scholar Nouman Ali Khan in which he describes how can we have faith in Allah's plan and be good Muslims:

We will keep adding more verses so as to make this collection wholesome.

For compiled verses for more specific subjects, please refer to our exclusive reference page: "Selected verses from Al-Qurʾān about a specific subject."

In addition, for more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More