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Showing posts with label Surah Al Anfal. Show all posts
Showing posts with label Surah Al Anfal. Show all posts

Sunday, 27 July 2025

The echoes of Polytheistic mindset at the time of revelation of Al Qur'an can still be heard today

Man has always been stubborn and arrogant to challenge any new thing that is tangent to the customs and traditions of his forefathers. That is why whenever a messenger or a prophet was sent to them by the Lord of the universe, they were confronted with extreme hostility. This has been the case with Prophet Noah who despite calling his people to one true God for about nine hundred years finally gave in and asked Allah to send the Divine wrath for those who were heedless to the path prescribed for them by their Creator. And the list is not small. It goes down on and on to every following prophet like Prophets Hud, Lot, Moses, Jesus and even the last of the prophets, Prophet Muhammad ﷺ.

And this rejection to the Divine faith continues till date as many a non Muslims, specially the polytheists of today still continue to raise same objections against Islam as was raised fourteen hundred years ago against Islam and Qur'an when Prophet Muhammad ﷺ extended Da'wah (invitation to Islam) to them. Let us share a verse from Al Qur'an and then expand it to see its closeness to the echoes of the polytheistic mindset still be heard today.

The Verse (Surah 8 Al Anfal :31):

وَاِذَا تُتۡلٰى عَلَيۡهِمۡ اٰيٰتُنَا قَالُوۡا قَدۡ سَمِعۡنَا لَوۡ نَشَآءُ لَـقُلۡنَا مِثۡلَ هٰذَٓا​ ۙ اِنۡ هٰذَاۤ اِلَّاۤ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ‏ 
(8:31) And when Our verses are recited to them, they say: 'We have heard. We could, if we willed, compose the like of it. They, are nothing but fables of the ancient times.' (Surah Al-Anfal, 8:31)

Historical Context of Revelation
This verse was revealed in Medina, post the Battle of Badr, but it refers to the attitude of the Meccan disbelievers toward the Quran before the migration. And it is interesting to note that the allegations against Islam and Al Qur'an levelled more than fourteen centuries ago are still prevalent and non Muslim continue to label the same allegations as was done by the pagans of Makkah in the times of Prophet Muhammad صلى الله عليه وسلم.

Let us expand this verse for its better understanding.

Who are "they" in this verse?
Refers specifically to the Quraysh leaders such as:
  • Al-Nadr ibn Al-Harith
  • Abu Jahl
  • Umayyah ibn Khalaf
They mocked the Quran when it was recited to them and claimed:
  • “We’ve heard it. Nothing new.”
  • “We could produce something like this if we wanted.”
  • “It’s just old stories, like the ones our ancestors told.”
Why did they say this?
It was a dismissive and arrogant response aimed at:
  • Undermining the divine origin of the Quran.
  • Avoiding accountability, since accepting its truth would require changing their lifestyle and beliefs.
  • Preserving social and political power, which Islam threatened.
Al-Nadr ibn al-Harith, for instance, used to travel to Persia and would come back with fables and tales, saying, “I can tell better stories than Muhammad.”

Explanation of the Verse
  •  "We have heard..."
    • A sarcastic way of saying, “We’ve heard this already; it’s nothing special.”
    • Shows their intellectual arrogance and mockery.
  • "We could say something like it if we wanted..."
    • This reflects their false claim that the Quran is man-made.
    • Yet, despite this claim, they never produced anything like it, even when challenged repeatedly:
  • The Quran challenges:
    • “Then produce a surah like it...” (Surah Yunus 10:38, also Hud 11:13)
    • They failed to respond with anything remotely comparable.
  • "This is nothing but fables of the ancients"
    • They reduced divine revelation to mere myths or legends, i.e., stories from previous generations with no real authority.
    • This phrase was common among Quraysh when denying both the Quran and resurrection.
Relevance to the Present Times
This verse perfectly mirrors the attitudes of many in modern times — especially skeptics, secular critics, and anti-theistic voices — who respond to divine guidance with:
  • Dismissiveness toward Revelation
    • People say: “We've heard this before,” or “Religion is outdated.”
    • They view divine texts as irrelevant, repetitive, or lacking originality, despite not genuinely engaging with them.
  • Claiming Human Equivalence
    • Some argue: “The Quran is just Arabic poetry,” or “Any intelligent writer could come up with something similar.”
    • But no one has met the Quran's literary challenge over 14 centuries — in content, structure, law, theology, and effect on hearts.
  • Accusing Islam of Being 'Backward' or 'Mythical': The phrase “fables of the ancients” is echoed today in accusations that religion is based on superstition or ancient folklore, ignoring its moral clarity, transformative power, and intellectual depth.
  • Irrelevance of Qur'an with science: This is the most interesting accusation among those, specially the ashiest, who  find "no relevance" of Qur'an with modern day science.
    • While this accusation is meaningless for the simple reason that Divine scriptures are meant to guide mankind to true faith and worship of one true God, it may be noted that none of the earlier Divine Scriptures are non-scientific either. So why single out Qur'an only, despite many scientific proofs presented in Qur'an only.
    • Qur'an explains in detail the evolution of birth in all its stages, not even known at the time of its revelation. Rather it was many centuries later that medical science progressed to find out what Qur'an said about the stages of childbirth are but true.
    • It is Qur'an which told mankind that iron is not native to the earth but it came down from the outer space. Now science has proved its correctness that iron was bombarded on earth in the shape of meteoroids which were detached from the dying stars.
    • It was Qur'an which reassured the Rome after their defeat by the Persians that they will regain their lost pride and will be victorious.
    • It is the Qur'an which tells us that mountains are like giant spikes that are holding the earth and supporting it, so proved by the science today.
    • There are many more examples that can be quoted out of Qur'an about scientific discoveries that came to be true until recently.
    • Yet, despite all this knowledge, Qur'an remains a Book of Guidance and not a book of science, so to say.
Key Lessons from 8:31
  • Arrogance blinds from truth: Intellectual pride prevents people from recognizing divine guidance
  • Claiming false equivalence with revelation: Many still say religious texts are human-made without serious study
  • Repeating old patterns of denial: Human skepticism toward prophets and scriptures is a recurring theme
  • Importance of sincerity in seeking truth: 
    • Truth is not found through mockery, but honest reflection and humility
    • The mention of many things only recently found by science to be true and yet not confirming these for sincerity in seeking the truth through Qur'an is lacking.
Final Reflection
Verse 8:31 shows how the same patterns of rejection repeat across time. Whether in 7th-century Mecca or 21st-century secular societies, the human heart often resists what challenges its ego, habits, or worldview.

Yet the Quran continues to stand unchallenged — in its message, beauty, preservation, and power to transform hearts. "This Quran is not such as can be produced by other than Allah..." (Surah Yunus 10:37)

Despite all accusations, it is heartening to note that more and more non Muslims and polytheists of day are reverting to Islam for more one ponders over Qur'an, keeping aside one's arrogance and attachment to one's culture, traditions and faith, the more truth one finds in Qur'an. Those who revert to Islam now know that the misinformation they have been fed with about Islam was not true and was only aimed to keep the world away from Divine truth that Islam and Qur'an teach. Today, Islam is the second religion after Christianity and many researchers believe that by 2050 Islam will be the dominating religions. 
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: Selected verses from Surah 8. Al-Anfāl  - سورة ٱلْأَنْفَال  (The Spoils of War)‎ for verses from this Surah.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Saturday, 26 July 2025

    Al-Qurʾān: Selected Verses from: Surah 8. Al-Anfāl - سورة ٱلْأَنْفَال (The Spoils of War)‎

    Surah Al-Anfal - سورة ٱلْأَنْفَال (The Spoils of War) is a Medinan surah, with 75 verses and part of Juzʼ 9—10 in the Qur'an. Its context of revelation is closely tied to the events of the Battle of Badr, which occurred in 2 AH (624 CE) — the first major battle between the Muslims of Medina and the polytheists Quraysh of Mecca.

    The meaning of Al-Anfāl:
    The name "Al-Anfal" means spoils of war, and the first verse opens with a question from the companions:
    • “They ask you [O Prophet] about the spoils of war. Say, ‘The spoils belong to Allah and the Messenger. So fear Allah, and amend that which is between you, and obey Allah and His Messenger, if you should be believers.’” (Surah Al-Anfal, 8:1)
    • This verse indicates that conflict had arisen among the Muslims about how the spoils should be divided. It set the tone that obedience to Allah and unity are more important than material gain.
    Why was Surah Al-Anfal revealed?
    The surah was revealed after the Battle of Badr. Since this was the first ever battle fought under the banner of Islam by the Muslims, they were Divinely guided to address issues related to:
    • The distribution of war booty (Al-Anfāl) and treatment of the prisoners of war.
    • The moral, spiritual, and political lessons from the battle.
    • The conduct of believers in war and peace.
    • The contrast between true faith and hypocrisy.
    Historical Background – The Battle of Badr
    • The Battle of Badr was a turning point for the Muslim community:
    • Muslims were outnumbered (313 Muslims vs. ~1000 Quraysh).
    • Despite being ill-equipped, the Muslims achieved a miraculous victory.
    • It established the political and military presence of Islam in Arabia.
    • The surah addresses both the strategic aspects of the battle and the spiritual dimensions of victory and trust in Allah.
    The readers may like to  read the Overview of the Surah already published to understand the context under which this surah was revealed and why Battle of Badr was fought and for what reasons.

    Main Themes and Major Subjects of Surah Al-Anfal
    • War and Its Ethics in Islam
      • The surah outlines rules of engagement, conduct in battle, treatment of prisoners, and the importance of justice, discipline, and sincerity.
      • Muslims are reminded that victory comes from Allah, not from numbers or strategy:
      • "And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw..."
      • (8:17)
    • Distribution of Spoils of War
      • The first verse and others later clarify that spoils of war are not personal property but must be managed under divine guidance and by the Prophet.
      • Fair distribution, caring for the poor, orphans, and ensuring unity in the Muslim ranks is emphasized.
    • Characteristics of True Believers: The surah describes true believers as those who:
      • Fear Allah.
      • Obey the Prophet.
      • Are humble, united, and sincere.
      • True faith is not merely verbal; it’s demonstrated in action, especially in trials like war.
      • "The believers are only those who, when Allah is mentioned, their hearts tremble, and when His verses are recited to them, it increases them in faith..." (8:2)
    • Hypocrisy and Weak Faith
      • Those who turned away from the fight or doubted Allah’s help are warned.
      • Hypocrisy is shown to be dangerous for the unity and moral strength of the Muslim community.
    • Divine Support and Angels in Badr
      • Allah mentions how He sent angels to assist the Muslims during Badr:
      • “[Remember] when your Lord revealed to the angels: ‘I am with you, so strengthen those who have believed...’” (8:12)
      • This underlines that success is tied to faith, not numbers or strength.
    • Peace and Treaty Obligations
      • The surah discusses how Muslims should honor treaties and when they are permitted to break them — especially if the other side breaks them first (8:56–61).
      • Also, if the enemy inclines toward peace, Muslims should accept:
      • “But if they incline to peace, then incline to it [also] and rely upon Allah...” (8:61)
    • Prisoners of War: Surah Al-Anfāl provides the first framework for how to treat prisoners of war, including ransom, mercy, or freeing as an act of charity.
    • Establishing the Authority of Islam
      • The surah legitimizes the new Islamic political entity in Medina.
      • It encourages the Muslims to:
      • Be united under the leadership of the Prophet.
      • Rely on divine guidance in all matters — spiritual, legal, and military.
      • Understand their identity as a community with a mission (ummah).
    Summary of Themes in Surah Al-Anfāl:
    • Spoils of War 8:1, 8:41
    • Ethics of War 8:60–61, 8:67–68
    • Battle of Badr – Divine Support 8:7–12, 8:17
    • Description of Believers 8:2–4
    • Hypocrisy and Weak Faith 8:15–16, 8:49
    • Unity, Obedience, Brotherhood 8:45–46, 8:73
    • Treatment of Prisoners 8:70–71
    • Peace and Treaty Guidelines 8:56–61
    Why is Surah Al-Anfal Still Relevant Today?
    • Teaches discipline, unity, and sincerity in all efforts, especially during challenges.
    • Sets moral standards for conflict, much needed in modern times.
    • Reinforces the message that material gain is not the goal — obedience to Allah and moral integrity are.
    • Emphasizes that victory lies in tawakkul (trust in Allah) and righteous action, not numbers or weapons.
    We have already published detailed exegesis of the Surah which can be accessed from links given below:
     Overview |Exegesis: | Part I | Part II |

    We now share some of the verses from Surah Al-Anfāl which have already been published covering some important messages:
    In time we will continue to add more selected verses from Surah Al-Anfāl for information of our readers.
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    Please refer to our exclusive reference page: Selected verses from Surah 14. Ibrāhīm "إبراهيم" (Prophet Abraham) for verses from this Surah

    You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

    For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

    You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 |

    An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
      In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

      Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

      If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

      Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

      Tuesday, 20 December 2022

      Be fully equipped and ready to defend yourself at all times (Selected verses from Qur'an)

      Islam has always been under aggression since its earlier days. And this state still continues. Every man, irrespective of his religion, faith and aspirations, has the right to live peacefully and honourably. Yet Muslims have always been targeted for being threat to non-Muslims. Therefore, they have been cautioned about the machinations of their adversaries and asked in clear words to keep them ready for any eventuality that more often than not props up to threaten their way of life and beliefs.

      The following verse from Surah 8. Al Anfal (The Battle Spoils) is one such Divine commandment for Muslims to be ready to take on enemies that threaten their religious ideology.

      وَاَعِدُّوۡا لَهُمۡ مَّا اسۡتَطَعۡتُمۡ مِّنۡ قُوَّةٍ وَّمِنۡ رِّبَاطِ الۡخَـيۡلِ تُرۡهِبُوۡنَ بِهٖ عَدُوَّ اللّٰهِ وَعَدُوَّكُمۡ وَاٰخَرِيۡنَ مِنۡ دُوۡنِهِمۡ​ ۚ لَا تَعۡلَمُوۡنَهُمُ​ ۚ اَللّٰهُ يَعۡلَمُهُمۡ​ؕ وَمَا تُـنۡفِقُوۡا مِنۡ شَىۡءٍ فِىۡ سَبِيۡلِ اللّٰهِ يُوَفَّ اِلَيۡكُمۡ وَاَنۡـتُمۡ لَا تُظۡلَمُوۡنَ‏ 
      (8:60) And make ready your strength, to the utmost of your power including sinews of war, to strike terror into the hearts of enemies of Allah, and others besides them, whom you know not but Allah does know. And whatever you expend in the cause of Allah shall be repaid onto you and you shall not be treated unjustly.
      The above quoted verse was revealed more than 1400 years ago when horses were considered to be superior game changers. Now these have been replaced by tanks and many other modern gadgetries and equipment that need to be acquired and kept ready to challenge the enemy. Besides, the 5th generation warfare, which has added yet another dimension to the art of warfare, should never be lost sight of. Now it is the cumulative effect of a high state of motivation, armies well equipped, superior strategy and all means that are force multiplier should be made use of to thwart enemy designs much before battles are fought.

      It may also be kept in mind that amassing weapons and war fighting machines only is not the answer. The men must be trained well to handle these when time comes. Men who have superior intellect, well versant with strategies to fight war and be also proficient in making use of non-military means and intelligence to forestall any misadventure by the enemy before battle drums start to sound. 

      It may be clarified here that there are non-Muslims who single out these verses from Qur'an and then label Muslims as war mongers. But quite the opposite is true. Muslims are never encouraged to wage wars. But they are asked to defend themselves with full might when war is waged on them.  

      Sayyid Abul Ala Maududi Explanation:
      This means, "You should always keep in readiness the necessary military equipment and an organized standing army so that you may be able to take military action immediately without the least delay, should the enemy attack you suddenly. These precautionary measures should be taken so that there should be no confusion and no hurry to urge you to enlist half-trained and ill-equipped volunteers; nor would there be any fear that the enemy would take you unawares and inflict irreparable losses on you before you could get ready for the defense".

      Muhammad Asad Explanation:
      (Hence, make ready against them whatever force and war mounts) Lit., "tethering of horses" (ribat al-khayl): an expression which signifies "holding in readiness mounted troupes at all points open to enemy invasion (thughur)"; hence, tropically, the over-all maintenance of military preparedness. 

      (You are able to muster, so that you might deter thereby the enemies of God, who are your enemies as well,) Lit., "God's enemy and your enemy" - implying that every "enemy of God" (i.e., everyone who deliberately opposes and seeks to undermine the moral laws laid down by God) is, eo ipso, an enemy of those who believe in Him. 

      (And others besides them of whom you may be unaware, [but] of whom God is aware; and whatever you may expend) I.e., of resources, efforts and sacrifice of life.

      Yusuf Ali Explanation
      The immediate occasion of this injunction was the weakness of cavalry and appointments of war in the early fights of Islam. But the general meaning follows. In every fight, physical, moral, or spiritual, arm yourself with the best weapons and the best arms against your enemy, so as to instill wholesome respect into him for you and the Cause you stand for.

      There are always lurking enemies whom you may not know, but whom Allah knows. It is your duty to be ready against all, for the sacred Cause under whose banner you are fighting.

      Be always ready and put all your resources into your Cause. You do not do so in vain. Allah's reward will come in various forms. He knows all, and His reward will always be more generous than you can possibly think of.

      Javed Ahmad Ghamidi Explanation:
      (As much as you can, prepare against them an army) The actual word is: قوة. It is evident from other instances in the Qur’ān that it is also used for numerical power. The implication is that now they must have an organized force of warriors at their disposal at all times so that it may be used against the disbelievers when needed. It should not be the case that whenever an attack is to be launched a call for volunteers is given. Now believers should have an organized army as far as they are capable of and it should also be in large numbers as far as possible.

      (And trained horses) This refers to horses which have been trained for this very purpose. This has been said because in those times horses had the same status as tanks and fighter planes have today. 

      (At your disposal so that you can strike awe into the enemies of God and of yours and others beside them too who you do not know. God knows them.) This is a reference to those elements and forces which hitherto had not come to the fore but God knew that soon or late they will manifest themselves in some form or the other. For example, Jews and hypocrites with whom the Prophet (sws) had made treaties of remaining impartial. Similarly, the Romans, the Ghassanids and the Persians too had become concerned with what was happening in Arabia and were looking at it with apprehension.

      ([For this purpose,] whatever you spend for the cause of God shall be fully repaid to you.) Ie., repaid to them in accordance with the principal God has prescribed for the reward of virtue.

      Tafsir Qur'an Wiki:
      Islam, however, sets out to make real preparations that are within the capability of the Muslims so that victory becomes achievable. It does not raise the sights of the Muslim community towards that sublime horizon without making sure that it has firm ground on which it can stand. Islam also takes every practical step which has been proven through experience to be of immense value in the achievement of victory. Islam also makes sure that the Muslim community is well prepared for its practical tasks that serve its sublime objectives: The verse gives a clear order to prepare all forces and power within the means of the Muslim community. It makes special mention of cavalry because that was then the main equipment in war. Had the Qur’ān ordered them to prepare equipment that was unknown to them, they would have found these a complete mystery. Far be it from God to address anyone with mysteries. What is most important to remember here is that the directive is of a very broad nature. 

      There is nothing to be ashamed of in the nature of the Islamic approach. Islam does not have a man-made system, and does not seek to establish the authority of a leader, a state, a class, or a race. It does not try to enslave serfs so that they cultivate the plantations of the aristocracy, like the Romans used to do. Nor does it try to exploit markets and raw materials, as Western capitalism has been doing. It is not the aim of Islam to impose a human system devised by a shortsighted, narrow-minded and ignorant human being, as Communism was keen to do. Islam has a system devised by God whose knowledge and wisdom are absolute. It aims to establish God’s absolute sovereignty in order that all mankind be free from subjugation to any worldly authority.

      Thus, right at the outset, Islam rules out any war undertaken for the glory of individuals and states. It rejects all campaigns that seek to exploit resources and open markets, or to subjugate and humiliate other communities. Islam has nothing to do with any war that tries to establish the superiority of one class, race, nation, or state over another. The only type of campaign which Islam approves of is one undertaken for God’s cause. Needless to say, God does not wish to grant supremacy to any one race, nation, class, or individual. He only wants His own sovereignty and authority to be recognized by all people. God is in no need of anyone or any community. The recognition of His sovereignty and submission to Him alone brings honour, freedom, goodness and blessings to all mankind.

      For interpretation of the above quoted verse by Ibn e Kathir, please go to the link here.

      Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:
      May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
      وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
      (36:17) and our duty is no more than to clearly convey the Message.”
      That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

      Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

      May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

      Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

      For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
      Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

      An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
      In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 
      • Tafsir Ibn Khatir
      • Muhammad Asad Translation
      • Yusuf Ali Translation
      • Translation Javed Ahmad Ghamidi / Al Mawrid
      • Qur'an Wiki
      • Verse by Verse Qur'an Study Circle
      • Towards Understanding the Quran
      In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

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