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Showing posts with label Surah Al-i'Imran (The Family of Imran). Show all posts
Showing posts with label Surah Al-i'Imran (The Family of Imran). Show all posts

Thursday 12 January 2023

If Allah helps you, none shall prevail over you

Faith in Allah is central to the beliefs of all Muslims around the world. Unless a believer has an unflinching trust in Allah, he can never succeed in his life. Whenever making any vital decision of one's life as an individual or as a sovereign, when one is resolved on a course of action, then one must place complete trust in Allah; surely Allah loves those who put their trust (in Him).

Remember, when Prophet Muhammad ﷺ along with his best friend Abu Bakr were migrating to Medina from Makkah, they were chased by the infidels and almost reached at the mouth of the Cave of Thor where the two were resting/ Fearful of being cornered with no escape route, Abu Bkar looked towards Prophet Muhammad ﷺ, who reassured him that Allah is with them by saying: "لَا تَحۡزَنۡ اِنَّ اللّٰهَ مَعَنَا​ - Do not grieve. Allah is with us." That is to say, if Allah is on your side, no harm can come to you.

This is the very theme of 160th verse of Surah 3. Al-i'Imran (The Family of Imran), the explanation of which is given below. But we explain the verse, it must be borne in mind that to have Allah by your side, you must not only have faith in Him but also have done your utmost to be successful in any resolve that you have made by mobilizing all your resources to their optimum readiness and employing all your skills, intellect, wisdom to draw out a comprehensive plan. That, without your utmost preparedness, do not think that Allah will help you for He wants His servants to do their best and then leave the outcome to Him. Unfortunately, absence of true faith in Allah and halfhearted approach to every problem, is the reason today that Muslims are facing failures and setbacks all over the world.

Now, let us see the meaning and explanation of the aforesaid verse:

اِنۡ يَّنۡصُرۡكُمُ اللّٰهُ فَلَا غَالِبَ لَـكُمۡ​ۚ وَاِنۡ يَّخۡذُلۡكُمۡ فَمَنۡ ذَا الَّذِىۡ يَنۡصُرُكُمۡ مِّنۡۢ بَعۡدِهٖ ​ؕ وَعَلَى اللّٰهِ فَلۡيَتَوَكَّلِ الۡمُؤۡمِنُوۡنَ‏  
(3:160) If Allah helps you none shall prevail over you; if He forsakes you then who can help you? It is in Allah that the believers should put their trust.

Tafsir Qur'an Wiki:
In order to explain what placing one’s trust in God means, the sūrah clearly states that the power which determines victory or defeat is God’s. It is from Him that support should be sought and through His help defeat is avoided. Once the believers have made their preparations and mobilised all the forces they can muster, they turn to God for help, rely fully on Him and recognise  that  they have no say in determining the consequences. It is God’s will that determines the outcome: “If God helps you, none can overcome you; but if He should forsake you, then who is it that can help you beside Him? It is in God that the believers should place their trust.” 
 
The Islamic concept of life demonstrates the perfect balance between asserting that God’s will is absolute in shaping all events and that it comes into operation through man’s own actions. The Divine law of nature establishes a cause-and-effect relationship in all matters, but causes do not initiate effects. The operative force is that of God, Who determines effects on the basis of causes according to His will. He then requires man to work hard, fulfil his duties, and meet his obligations. It is in relation to how far man discharges his responsibility that God determines the results. This means that results and consequences will always be dependent on God’s will, for it is He alone who brings them into being whenever and however He wills. An equilibrium is thus established between the basic concept of a Muslim and his actions. He works as hard as he can and knows that the results of his actions depend on God’s will. To him, there is no inevitability in the cause-and-effect relationship, because he does not claim that anything which God does is inevitable.
 
In the particular case of a military battle and its two possible results, victory or defeat, the sūrah refers Muslims to God’s will and reminds them of His might. If God helps them, then they cannot be overcome by any force, and if His help is not forthcoming, then they will not be able to find anyone to bring them victory. This is the absolute truth: there is no ability, power or will other than those of God, who determines all events. This basic truth, however, does not exempt Muslims from following God’s method, obeying His directives and fulfilling their obligations, exerting all efforts and relying, after all that, on God alone: “It is in God that the believers should put their trust.” Thus, a Muslim does not seek anything from any source other than God. He has a direct relationship with the operative power in the universe, which means that he is in no need of help or protection from any other source.  He relies totally on God to bring about events and results according to His wisdom. As for him, he accepts what God determines with total reassurance. This is a perfect bliss which no human being can experience except through Islam.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Tafsir References: | 1 | 2

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Yusuf Ali Translation
  • Translation Javed Ahmad Ghamidi / Al Mawrid
  • Qur'an Wiki
  • Verse by Verse Qur'an Study Circle
  • Towards Understanding the Quran
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

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