.
Showing posts with label Verse 115. Show all posts
Showing posts with label Verse 115. Show all posts

Sunday, 17 August 2025

Why eyebrows are raised when Muslims label some food as Halāl (Lawful) and Harām (Unlawful)

Eating meat has been the favourite food of the man since ages. And generally man does not differentiate in meat coming from any animal and devour it to their full. Yet when it comes to Muslims, they strictly follow the Divine Command on the subject as pronounced in Al Qur'an, specially with regard to eating pork or any animal upon whom name of Allah has not been called at the time of slaughter. While Muslims follow the Divine commandment, yet many a eyebrow are raised for Muslims not eating pork.

The reason eyebrows are often raised is usually due to lack of awareness of the common ground between Islam, Judaism, and even parts of Christianity regarding food laws. We will explain the exclusive verse from Qur'an as given below with reference to the Divine Commandment on the subject in other Divine Scriptures.

Let’s unpack verse 115 of Surah al-Naḥl (The Honey Bee) which specifically lays down the dividing line between the lawful and unlawful (ḥalāl and ḥarām), and Allah’s mercy in giving guidance about what can and cannot be consumed.

اِنَّمَا حَرَّمَ عَلَيۡكُمُ الۡمَيۡتَةَ وَ الدَّمَ وَلَحۡمَ الۡخِنۡزِيۡرِ وَمَاۤ اُهِلَّ لِغَيۡرِ اللّٰهِ بِهٖ​ۚ فَمَنِ اضۡطُرَّ غَيۡرَ بَاغٍ وَّلَا عَادٍ فَاِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ‏ 
(16:115) Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful.

The Key point of the verse:
While Muslims are free to eat anything that Nature has provided for them, only four foods are explicitly forbidden:
  • Dead animals (carrion).
  • Blood.
  • Pork.
  • Anything slaughtered in the name of other than Allah.
  • Exception: In necessity (life-saving situation), it is permitted.
Main Themes
  • Clear rules: Allah explicitly defines only a few forbidden foods.
  • Flexibility & Mercy: Necessity allows exceptions.
  • Authority belongs to Allah: Humans must not invent their own halal/haram.
  • Past nations’ mistakes: Jews made religion difficult by adding prohibitions.
  • Repentance: Islam emphasizes Allah’s mercy for those who correct themselves.
Qur’an & Hadith Correlation
  • Qur’an (5:3) also lists prohibited foods in detail, matching 16:115.
  • Hadith: Prophet ﷺ said: “What is lawful is clear and what is unlawful is clear, and between the two are doubtful matters which many people do not know…” (Bukhari, Muslim).
  • This shows balance: Allah has kept Islam simple and clear.
Qur'an and the Old Testament
While the Islamic viewpoint on Halal and Haram food is elaborated above, let us see what the Old Testament and the Bible says about consuming pork.
  • The Bible prohibits eating pork. Both Jewish and Christian scriptures contain passages that identify swine as unclean and prohibit their consumption. 
  • Prohibition in the Old Testament (Torah) The prohibition is not unique to Islam — it’s found in the Jewish law:
    • Leviticus 11:7–8 – “And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.”
    • Deuteronomy 14:8 repeats the same rule.
    • Thus, Jews traditionally do not eat pork (kosher law).
  • New Testament
    • Early Christians, many of whom were Jews, also followed these dietary restrictions.
    • Later, Paul’s letters (e.g., Romans 14:14, Colossians 2:16) argued that dietary laws were not binding for salvation, which is why many Christians today eat pork.
    • This shift creates the perception that pork prohibition is “uniquely Islamic,” though historically it is not.
    • Thus despite the above said interpretations of the New Testament which suggest a shift away from these Old Testament dietary laws, particularly for Christians, the Old Testament prohibitions remain clear
Why the “Eyebrow Raising”?
Despite pork being made unlawful to eat even in the Old Testament, the eyebrows keep raising on Muslims. This unnecessary raising of eyebrows is thus resultant of the following factors"
  • Ignorance of Biblical parallels: Many people simply don’t know it’s also in the Bible.
  • Cultural habits: In the West, pork is very common in cuisine (bacon, ham, sausages), so rejecting it seems unusual.
  • Religious divergence: Since most Christians don’t observe the prohibition anymore, they see Muslims (and Jews) as being “overly strict.”
  • Negation of Shared Abrahamic Wisdom
    • All Divine religions stem from the Prophet Abraham (Ibrahim عَلَيْهِ ٱلسَّلَامُ) and should thus be followed in letter and spirit.
    • Therefore, Islam reaffirms the same Divine law that existed in the Torah.
    • It emphasizes continuity: the same God who forbade it to Moses reaffirmed it to Muhammad ﷺ.
    • The wisdom includes both obedience to Divine command and health protection (pigs are carriers of parasites and diseases historically).
Lessons for Today
  • Islam is not about restrictions — it is about balance.
  • Don’t fall into extremes: making too many things haram (like some past nations), or ignoring clear prohibitions.
  • Always remember necessity overrides prohibition — Islam is practical and merciful.
  • Allah’s law is for guidance and purification, not hardship.
Let us not single out Islam for the sake of objection without understanding the reference to the context of the commandments contained in Al Qur'an with relation to Old Testament. Muslims follow AL Qur'an in true letter and spirit for they believe in it and do not deviate. If others do not follow what was brought to them, Islam cannot be made to answer for it.

You may refer to our reference page Selected verses from Surah 16. An Nahl for more selected verses from this surah already published.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Sunday, 11 April 2021

    Did you imagine that WE created you without purpose, and would never be brought back to Us?



    How ignorant is the man that he thinks that he has been created aimlessly and that when he dies, that would be the end of it. That is why he lives a life pleasures and indulges into every sort of sin, lewdness and acts offensive to community standards of decency. All Heavenly religions abhor such acts and draw attention of the man to the Day when every man who ever lived will have to be made answerable of his doings in the earthly world.

    In the Qur'an too, man has been warned time and again to ponder over his creation and think that there has to be a reason of his being and that one day he shall have to be accounted for his actions. The following verse (115) from Chapter 23 Surah Al-Muminun is one of such warning:

    اَفَحَسِبۡتُمۡ اَنَّمَا خَلَقۡنٰكُمۡ عَبَثًا وَّاَنَّكُمۡ اِلَيۡنَا لَا تُرۡجَعُوۡنَ‏  
    Did you imagine that We created you without any purpose, and that you will not be brought back to Us?
    The Arabic word abathan " عَبَثًا " in the Text also means "for the sake of sport". Then the verse will mean: "Did you think that We had created you merely for the sake of sport and there was no purpose behind your creation ? Therefore you may eat, drink, be merry and enjoy yourself as you please."
    This is like the Ayah:  اَيَحۡسَبُ الۡاِنۡسَانُ اَنۡ يُّتۡرَكَ سُدًىؕ‏  Does man think that he will be left to himself to wander at will? [Surah 75 Al Qiyama (The Resurrection) :36]

    The word suda " سُدًىؕ " when used with regard to a camel implies a camel who is wandering aimlessly, grazing at will, without there being anybody to look after him. Thus, the verse means: Does man think that he has been left to himself to wander at will as if his Creator had laid no responsibility on him, had imposed no duty on him, had forbidden nothing to him, that at no time in future he would be required to account for his deeds. Thus: On the Day of Resurrection, Allah will ask the disbelievers: Did you think that We had created you without any purpose, and that you would never be brought back to Us. At both these places the argument for the necessity of the life hereafter has been presented as a question. The question means: Do you really think that you are no more than mere animals? Don’t you see the manifest difference between yourself and the animal. The animal has been created without the power of choice and authority, but you have been blessed with the power of choice and authority; there is no question of morality about what the animal does, but your acts are necessarily characterized by good and evil. Then, how did you take it into your head that you had been created irresponsible and unanswerable as the animal has been? Why the animal will not be resurrected, is quite understandable. The animal only fulfilled the fixed demands of its instinct, it did not use its intellect to propound a philosophy; it did not invent a religion; it did not take anyone its god nor became a god for others; it did nothing that could be called good or bad; it did not enforce a good or bad way of life, which would influence others, generation after generation, so that it should deserve a reward or punishment for it. Hence, if it perished to annihilation, it would be understandable, for it could not be held responsible for any of its acts to account for which it might need to be resurrected. But how could you be excused from life-after-death when right till the time of your death you continued to perform moral acts, which your own intellect judged as good or bad and worthy of reward or punishment? Should a man who killed an innocent person, and then fell a victim to a sudden accident immediately after it, go off free and should never be punished for the crime of murder he committed? Do you really feel satisfied that a man, who sowed corruption and iniquity in the world, which entailed evil consequences for mankind for centuries after him, should himself perish like an insect; or a grasshopper, and should never be resurrected to account for his misdeeds, which corrupted the lives of hundreds of thousands of human beings after him? Do you think that the man, who struggled throughout his life for the cause of truth and justice, goodness and peace, and suffered hardships for their sake, was a creation of the kind of an insect, and had no right to be rewarded for his good acts. 

    Tafsir Ibn-Kathir: (" أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَـكُمْ عَبَثاً " Did you think that We had created you in play,) means, `did you think that you were created in vain, with no purpose, with nothing required of you and no wisdom on Our part' Or it was said that "in play'' meant to play and amuse yourselves, like the animals were created, who have no reward or punishment. But you were created to worship Allah and carry out His commands.

    ( وَأَنَّكُمْ إِلَيْنَا لاَ تُرْجَعُونَ and that you would not be brought back to Us) means, that you would not be brought back to the Hereafter. 

    Yusuf Ali  Explanation: Allah's Creation is not without a high serious purpose. It is not vain, or for mere play or sport. As far as man is concerned, the highest issues for him hang on his behaviour in this life. "Life is real, life is earnest, And the grave is not its goal", as Longfellow truly says. We must therefore earnestly search out Allah's Truth, encouraged by the fact that Allah's Truth is also, out of His unbounded mercy, searching us out and trying to reach us.  

    Qur'an Wiki: Again they are strongly rebuked for denying the life to come. This is coupled with an outline of the purpose behind resurrection. This purpose has been clearly stated ever since the first creation. Indeed the purpose, or rather the wisdom behind resurrection is part of the wisdom behind creation. It is all well measured and accurately designed. Resurrection is no more than a stage that brings the cycle of creation to its fullness. Only those who remain blind, unwilling to reflect on God’s purpose which is clearly evident everywhere in the universe around us, will not see it.

    Please listen to eminent Muslim scholar Nouman Ali Khan explaining the above said verse:

    May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

    For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 | 4 | 5 | 6 |
    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

    An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:
    • The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
    • The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  
    In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 
    • Towards Understanding the Quran
    • Tafsir Ibn Khatir
    • Muhammad Asad Translation
    • Al-Quran, Yusuf Ali Translation
    • Javed Ahmad Ghamidi / Al Mawrid
    • Verse by Verse Qur'an Study Circle
    In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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