A comprehensive framework for what is forbidden in Islam

In Islam, "forbidden" refers to any action, behavior, or substance that Allah and His Messenger have prohibited. Avoiding forbidden acts is essential for maintaining a righteous life, preserving spiritual purity, and achieving success in both this life and the Hereafter. Muslims are encouraged to seek knowledge of what is forbidden and to strive to live according to Allah's guidance, always ready to repent if they fall into error.

The 33rd verse of Surah 7. Al A'raf lays down a comprehensive framework for what is forbidden in Islam, covering both actions and beliefs. It emphasizes the importance of moral integrity, justice, and monotheism, while warning against oppression, immorality, and making unfounded claims about Allah. The verse serves as a reminder of the ethical and spiritual responsibilities of Muslims to adhere to the guidance of Allah in all aspects of life.

Surah Al-A'raf, verse 33, reads:

قُلۡ اِنَّمَا حَرَّمَ رَبِّىَ الۡـفَوَاحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَ الۡاِثۡمَ وَالۡبَـغۡىَ بِغَيۡرِ الۡحَـقِّ وَاَنۡ تُشۡرِكُوۡا بِاللّٰهِ مَا لَمۡ يُنَزِّلۡ بِهٖ سُلۡطٰنًا وَّاَنۡ تَقُوۡلُوۡا عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏  

(7:33) Tell them (O Muhammad): 'My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.'

This verse is part of a passage in Surah Al-A'raf where Allah is addressing the Prophet Muhammad (peace be upon him) to clarify what is forbidden and sinful behavior. The verse lists several categories of forbidden actions and beliefs, emphasizing the importance of morality, justice, and the correct understanding of divine guidance.

1. Forbidden Immoralities (Fawahish):

• The term "immoralities" (فَوَاحِشَ, fawahish) refers to acts that are grossly immoral and indecent. These can include both physical and sexual immorality, as well as broader acts of indecency.
• The part of the verse specifies that these immoralities include both what is apparent and what is concealed, meaning that both outward actions and hidden intentions or thoughts that are immoral are forbidden. This highlights that Allah’s prohibitions extend to both visible and secret sins.

2. Sin (Ithm):

• The literal meaning of term "sin" (إِثْمَ, ithm)  is negligence. The sense of sin has entered into this word from "athimah" which means a she-camel that can run fast but willfully does not do so. Likewise that man who neglects to obey the Commandments of his Lord, in spite of his ability to do so, shall be sinful for he has no intention of pleasing Him. 
• The term here here refers to actions that are inherently wrong and harmful, both to oneself and to others. These include all forms of behavior that go against the commands of Allah and the moral order He has established.
• This covers a wide range of wrongful actions, such as lying, cheating, stealing, and other behaviors that violate the ethical teachings of Islam.
• This term also includes the Halal and Haraam concept and forbids Muslims to stay away from what has been termed as Haraam, whether in eating, relations and intimate relations between man and women outside the matrimonial bond.

3. Oppression Without Right (Baghī):

• Oppression (بَغْي, baghī) in this context refers to acts of injustice, tyranny, and wrongful aggression. The verse specifically mentions "without right," indicating that any form of oppression or injustice that is not sanctioned by a legitimate right is forbidden.
• This includes taking away the rights of others, whether through physical harm, unfair treatment, or unjust laws and practices. Islam emphasizes justice and fairness, and oppression is one of the most serious sins in this regard.
• It will be rebellion against the Truth, if one transgresses the prescribed limits and enters into the bounds where he has no right. Likewise all such people as transgress the bounds prescribed for the servants of Allah and follow their own will, behave as masters in His Kingdom and encroach on the rights that belong to Allah alone, are really rebels against Allah.

4. Shirk (Associating Partners with Allah):

• The verse condemns associating partners with Allah (شِرْك, shirk) as a grave sin. It specifically mentions associating with Allah something "for which He has not sent down any authority," emphasizing that there is no divine sanction or evidence for such practices.
• Shirk is considered the most serious of all sins in Islam because it contradicts the fundamental belief in the oneness of Allah (Tawhid). This includes worshiping idols, saints, or any other beings or objects besides Allah.
• At another place in Qur'an, Allah warns of associating others with Him: "Is it, then, in regard to Him Who watches over the deeds of every person that they are acting blasphemously by setting up His associates? Tell them: "Name those associates (if Allah Himself has made them His associates)! Or are you informing Allah of something the existence of which He does not even know?" Or do people arbitrarily utter empty words? Indeed, their foul contriving has been made to seem fair to the unbelievers and they have been barred from finding the Right Way. Whomsoever Allah lets go astray will have none to guide him." (Surah 13 Ra'ad, verse 33)

That is, the disbelievers are so audacious that they set up partners with Allah Whose knowledge is All-Comprehensive and Who is aware of even the minutest details of the good and bad actions of each individual. These are the audacious things they do. They ascribe partners and equals to Him. They believe that some of His creatures are a part and parcel of His Being, and have attributes and rights like Him. They presume that they shall not be called to account for whatever they do, even though they live in His kingdom.

5. Speaking Without Knowledge About Allah:

• The phrase "speaking without knowledge about Allah" refers to making statements, claims, or assertions about Allah, His nature, His will, or His commandments without having the proper knowledge or authority to do so. In Islamic theology, this is considered a serious sin because it can lead to misunderstanding or misrepresenting Allah and His teachings.
• Thus this part of the verse warns against saying about Allah what one does not know. This includes making unfounded claims about Allah’s nature, laws, or will, or inventing religious beliefs and practices without proper knowledge or evidence from divine revelation.
• This is a significant admonition because it addresses the importance of seeking accurate knowledge and understanding of Allah's guidance, rather than following conjecture, hearsay, or personal desires.

In summary, the forbidden things are described in four categories: (1) what is shameful or unbecoming; the sort of things which have also legal and social sanctions, not of a local but of a universal kind; they may be called offences against society: (2) sins against self and trespasses or excesses of every sort; these are against truth and reason; here would come in indiscipline, failure in doing intangible duties not clearly defined by law; selfishness or self-aggrandizement, which may be condoned by custom and not punished by law, etc.- (3) erecting fetishes or false gods; this is treason against the true God; and (4) corrupting religion by debasing superstitions, etc.

Let us concentrate on each verse of the Qur'an and try to figure out the hidden meaning, for therein lies the Divine Wisdom which is always cautioning us to remain on the right course, the Siraat Al Mustaqeem, lest the Evil forces of Satan derail us and take us to the era of darkness yet again which existed before the advent of Islam.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our Understanding Islam - Frequently Asked Q&A for knowing more about Islam. You may also refer to our other reference pages: Understanding Al Qur'an and General Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 

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Believers! Obey Allah and obey the Messenger and do not invalidate your deeds

A question is often asked: Would all good people go to paradise? Well, the answer depends on what faith one is practicing. When it comes to the Divine religions, no matter which Divine religion one may be practicing, one has to know that the Divine religions have been sent down through selected prophets and messengers of Allah systematically. The initial religions were focused on specific people and communities. But as the communities grew, there was a need to have a religion that would encompass all what has been revealed (unpolluted though) and embody the final Divine Words to complete the Divine guidelines to the entire mankind till the earthly world exists. 

Thus, Islam was revealed unto Prophet Muhammad ﷺ as the last and final Divine religion. And the truth that is contained in Qur'an and Sunnah of Prophet Muhammad ﷺ is so powerful that more and more non-Muslims are reverting to Islam. And this is the answer to the question I initially posed. 

Today, we share the 33rd verse from Surah 47. Muhammad, that asks the believers to believe in Allah and His messenger so that their good deeds do not get wasted. Although, followers of other Divine religions have faith in God, yet their concept of God differs. Islam lays down a very clear and definitive definition of God, Who is the Only Lord of the entire universe without any assistants and associates. Thus, those who rely solely on One True God and His messengers are the ones whose good deeds will never go waste. But others who only have faith in God but not in all His messengers may have to think about the reward of their good deeds.

Now read the selected verse of today and its explanation which will clear one's mindset:

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اَطِيۡعُوا اللّٰهَ وَاَطِيۡعُوا الرَّسُوۡلَ وَلَا تُبۡطِلُوۡۤا اَعۡمَالَـكُمۡ‏ 

(47:33) Believers, obey Allah and obey the Messenger and do not cause your work to be nullified.

Tafsir Ibn-Kathir: Nullifying the Disbelievers' Deeds and the Command to chase Them:

Allah then informs about those who disbelieve, obstruct others from the path of Allah, oppose the Messenger and contend with him, and revert from the faith after guidance has become clear to them. He indicates that those people can never harm Allah in the least, and rather they only harm themselves and become losers on the Day of Resurrection. He will nullify their deeds. Allah will not reward them even the weight of a mosquito (i.e., the smallest thing) for any good that they did before their apostasy, but would instead totally invalidate and destroy it. Their apostasy wipes away their good deeds entirely, just as the good deeds would normally wipe away the evil deeds. Imam Ahmad Ibn Nasr Al-Marwazi reported in Kitab As-Salah (the Book of Prayer) that Abu Al-`Aliyah said, "The Prophet's Companions used to think that no sin would harm a person who says `La ilaha illallah,' just as no good deed would benefit a person who joins partners with Allah. So, Allah revealed:

(أَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ وَلاَ تُبْطِلُواْ أَعْمَـلَكُمْ Obey Allah and obey the Messenger and do not invalidate your deed (أَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ وَلاَ تُبْطِلُواْ أَعْمَـلَكُمْ s.) This made them fear that some sins could nullify their deeds.' It has also been reported from Ibn `Umar, may Allah be pleased with him, that he said, "We, the Companions of Allah's Messenger, used to think that good deeds would all be accepted, until Allah revealed,

( أَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ وَلاَ تُبْطِلُواْ أَعْمَـلَكُمْ Obey Allah and obey the Messenger and do not invalidate your deeds. ) So, we asked each other: `What is it that can nullify our deeds' So we said, `The major sins, great offenses that require admission into the Fire and immoral sins.'

The next verse comes with the Divine Warning!!

اِنَّ الَّذِيۡنَ كَفَرُوۡا وَصَدُّوۡا عَنۡ سَبِيۡلِ اللّٰهِ ثُمَّ مَاتُوۡا وَهُمۡ كُفَّارٌ فَلَنۡ يَّغۡفِرَ اللّٰهُ لَهُمۡ‏ 

(47:34) Verily Allah shall not forgive those who disbelieved and barred others from Allah's Way and clung to their unbelief until their death.

Tafsir Qur'an Wiki:

"Believers, obey God and obey the messenger, and do not let your deeds come to nothing."  (Verse 33) This directive suggests that within the Muslim community there were some who might not have been fully obedient, or who might have found it hard to fulfil some of the duties and sacrifices that combating the different powerful groups opposing Islam required. Some might have been tied by bonds of kinship or common interests with others on the opposing side and found it hard to sever such ties.

This directive had a profound effect on true believers. They were shaken by the implied threat that they might do something that would do away with their good deeds and bring them to nothing. Several reports speak of the way this verse was received. One of them mentions that "the Prophet's Companions used to think that when a person truly believed in God's oneness, then no sin he committed would harm him, in the same way as no good deed is of any use when done by a person who associates partners with God. However, when this verse was revealed, they feared that sins might ruin their good deeds: "Believers, obey God and obey the messenger, and do not let your deeds come to nothing."

 

`Abdullah ibn (Umar is quoted as saying: "We, the Prophet's Companions, used to think that every good deed would inevitably be accepted by God until this verse was revealed. We wondered what thing could render our deeds worthless. We thought that it must be cardinal and grave sins. However, God revealed this verse: "For a certainty, God does not forgive that partners should be associated with Him, but He forgives any lesser sin to whomever He wills." (4: 116) We stopped speaking about this issue. We only feared for those who committed cardinal sins and hoped for good reward for those who avoided them."

Such reports clearly show how true Muslims used to receive Qur'anic verses. They were profoundly affected by them, fearing every warning, careful lest it applied to them and keen to do what the Qur'an required of them. With such sensitivity, they achieved superb standards.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Tafsir References: | 1 | 2 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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He it is Who has sent the True Religion to prevail over all religions

Everything that is made is set to function as per the design of manufacture and no machine is ever so perfect that once it is made it will be functional and useful for all times to come. Modifications and design features are updated to make it more efficient and useful. 

Same is true for the Divine religions. The religions have been sent upon different people in different times to provide guidelines to the people to live a life as ordained by our Lord, the Creator of the entire universe. The set of rules which were sent in Psalms were meant for a particular time to condition people to absorb the initial set of directives by the Lord of the worlds. Psalms was followed by Torah and Injeel (The Bible). And then finally Qur'an was sent as the final Book of Guidance to last till the end of this world. 

The people of earlier Books often reject Qur'an for they think that whatever was revealed to them was the final world of God. But they fail to understand that each new scripture was an update of the previous one, making the previous redundant as new set of rules were included in the following scriptures. Likewise, Qur'an being the last of the Divine Scriptures, thus, embodies the final commandments of God to prevail over all previous Books. 

This has been contested since revelation of Qur'an. But now gradually followers of earlier Books have started to realize ethe universality of Qur'an and more and more people today are entering the fold of Islam for they know what is contained therein the Qur'an is a final update and does not leave any space for more modifications. This is the theme on which the 33rd verse of Surah Taubah (The Repentance) is based and is being shared today herein under:

It maybe added that the 33rd verse is in fact an answer to the efforts of others to overshadow the presence of Qur'an as is mentioned in the 32nd verse: 32. "They want to extinguish Allah's Light with their mouths, but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it)."

هُوَ الَّذِىۡۤ اَرۡسَلَ رَسُوۡلَهٗ بِالۡهُدٰى وَدِيۡنِ الۡحَـقِّ لِيُظۡهِرَهٗ عَلَى الدِّيۡنِ كُلِّهٖۙ وَلَوۡ كَرِهَ الۡمُشۡرِكُوۡنَ‏ 

[9:33] He it is Who has sent His Messenger with the guidance and the True Religion that He may make it prevail over all religions, howsoever those who associate others with Allah in His Divinity might detest it.

The Arabic word ad-din has been translated into 'ways'. For the word din, as has already been explained for 193rd verse of Surah 2. Al-Baqarah (as reproduced below), is used for the 'way of life' or the 'system of life', which is followed in obedience to the supreme authority.

وَقٰتِلُوۡهُمۡ حَتّٰى لَا تَكُوۡنَ فِتۡنَةٌ وَّيَكُوۡنَ الدِّيۡنُ لِلّٰهِ​ؕ فَاِنِ انتَهَوۡا فَلَا عُدۡوَانَ اِلَّا عَلَى الظّٰلِمِيۡنَ‏ 

(2:193) Keep on fighting against them until mischief ends and the way prescribed by Allah prevails. But if they desist, then know that hostility is directed only against the wrong-doers.

An investigation of the usages of the word din (which occurs in this verse) reveals that the core of its meaning is obedience. In its technical usage, the word refers to that system of life which arises as a result of a person recognizing someone as his Lord and Sovereign and committing himself to following his commands and ordinances. This explanation of the word din makes it quite clear that when some human beings establish their godhead and absolute dominance over others, this state of affairs is one of fitnah. Islam seeks to put an end to this and replace it by a state of affairs in which people live in obedience to the laws of God alone.

Now let us try to understand the significance of this verse. The object of the Mission of the Messenger is to make the Guidance and the Right Way he has brought from Allah dominant over all the other ways and systems of life. In other words, the Messenger is not sent to allow Allah's Way to remain subordinate to other ways in order to enjoy concessions from them. He is sent by the Sovereign of the earth and the heavens to make His Way dominant over all other ways. And if a wrong way is at all allowed to remain on the earth, it should be tolerated only under its own protection by the payment of Jizyah under the limits conferred by the Divine System as in the cast of the system of life of the Zimmis who pay Jizyah. 

Tafsir Ibn-Kathir: 

( هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ It is He Who has sent His Messenger with guidance and the religion of truth.) `Guidance' refers to the true narrations, beneficial faith and true religion that the Messenger came with. `religion of truth' refers to the righteous, legal deeds that bring about benefit in this life and the Hereafter.

(لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ to make it (Islam) superior over all religions) It is recorded in the Sahih that the Messenger of Allah said:

(Allah made the eastern and western parts of the earth draw near for me ﴿to see﴾, and the rule of my Ummah will extend as far as I saw.) 

Imam Ahmad recorded from Tamim Ad-Dari that he said, "I heard the Messenger of Allah saying,

(This matter (Islam) will keep spreading as far as the night and day reach, until Allah will not leave a house made of mud or hair, but will make this religion enter it, while bringing might to a mighty person (a Muslim) and humiliation to a disgraced person (who rejects Islam). Might with which Allah elevates Islam (and its people) and disgrace with which Allah humiliates disbelief (and its people).) Tamim Ad-Dari ﴿who was a Christian before Islam﴾ used to say, "I have come to know the meaning of this Hadith in my own people. Those who became Muslims among them acquired goodness, honor and might. Disgrace, humiliation and Jizyah befell those who remained disbelievers.'

Yusuf Ali Explanation: 

Every religion which commends itself widely to human beings and lasts through some space of time has a glimpse of Truth in it. But Islam being the perfect light of Truth is bound to prevail. As the greater Light, through its own strength, outshines all lesser lights, so will Islam outshine all else, in spite of the displeasure of those to whom light is an offence. See also explanation of xlviii. 28, and lxi. 9.

Javed Ahmad Ghamidi Explanation:

This dominance was to be achieved through Muhammad (sws) in spite of the desires of the idolaters who were his foremost addressees and which are mentioned by the words وَلَوْ كَرِهَ الْمُشْرِكُوْنَ. Hence it is essential that the word كُل (all) be understood in this background in the specific sense that this writer has stated in the translation. History shows that this prophecy of the Qur’ān was fulfilled word for word and in the very lifetime of the Prophet (sws), the religion of truth prevailed in the whole of the Arabian peninsula. This was a manifestation of an established practice of God that has been mentioned at various instances by the Qur’ān regarding His messengers: after the truth is conclusively communicated by God’s messengers, God grants them dominance and punishes those who disbelieve their respective messenger. The purpose is to validate the concept of reward and punishment in the Hereafter to the same extent as scientific facts are validated through laboratory experiments. It has no relation to any revolutionary struggle, as understood by some thinkers of current times. Here it has been mentioned to inform Muslims that it is a decision of God and the directive of the last onslaught given against the idolaters and the People of the Book was to implement precisely this decision.

Tafsir Qur'an Wiki:

The sūrah re-emphasizes the promise and the threat at the same time

It is clear from this statement that the religion of Islam, preached by God’s last Messenger, is the one to which reference is made in the previous Qur’ānic statement: “Fight against those who — despite having been given Scriptures — do not truly believe in God and the Last Day, and do not treat as forbidden that which God and His Messenger have forbidden, and do not follow the religion of truth, till they [agree to] pay the submission tax with a willing hand, after they have been humbled.” (Verse 29) It is also clear that this order to fight is targeted against those who do not believe in this religion.

This is true however we may interpret this verse. Generally speaking, the religion of truth means submission to God alone as reflected in beliefs, worship rituals and laws. This is the basic foundation of all divine faith which takes its final form in the message of the Prophet Muhammad (peace he upon him). Any individual and any community who do not clearly submit totally to God alone in beliefs, worship and laws may be described as ones who do not believe in the religion of truth. Therefore, they are included among those to whom the verse of fighting applies. However, we have always to consider the nature of the Islamic method of action, and the different stages the message of Islam may go through and the tools and means it may employ.

“It is He who has sent His Messenger with guidance and the religion of truth, so that He may cause it to prevail over all [other] religions, however hateful this may be to the idolaters.” (Verse 33) This statement confirms God’s first promise: “But God will not allow anything but to bring His light to perfection, however hateful this may be to the unbelievers.” (Verse 32) The confirmation, however, takes a much more specific form. The light which God, who is limitless in His glory, has decided to bring to full perfection is the religion of truth with which He has sent His last Messenger so that He may cause it to prevail over all other religions.

As we have already explained, the religion of truth is submission to God in beliefs, worship and laws altogether. It is represented in every divine message given to any former prophet. Needless to say, it does not include any form of the distorted versions that the Jews and Christians of today profess, as these have been adulterated with pagan beliefs. Nor can be included under it any situation that raises the banner of faith while at the same time assigning lordship to beings other than God, and associating partners with God in the form of following laws and legislations enacted by those partners without reference to God’s law.

God, limitless is He in His glory, says that He has sent His Messenger with guidance and the religion of truth in order to make it prevail over all other religions. We must take the term ‘religion’ in its broader sense which we have outlined in order to appreciate the scope of God’s promise. Since ‘religion’ means ‘submission’, then it includes every creed and system which requires people to submit to its edicts and follow its rules. God also declares His ruling that the religion of truth will surely prevail over all religion, in this broad sense of the word. This means that all submission will be to God alone, and the final triumph will be for the system which reflects this total submission.

This promise was fulfilled once at the hands of God’s Messenger (peace be upon him) and his successors, as well as those who succeeded them, for a very long period of time when the religion of truth was the one which prevailed. All other religions, which were not based on true submission to God alone, stood in awe. Then there followed a time when those who professed to believe in the religion of truth started to abandon it, step by step, due to various factors relevant to the internal structure of Muslim societies on the one hand, and to the long war against this religion by its different enemies. In this war a wide variety of weapons and tactics are employed in order to suppress Islam. But this is not the end of the road. God’s promise will always come true. It will be fulfilled by the Muslim community which will raise the banner of Islam and start its activities at the very beginning where the Prophet himself started when he began his call, preaching the religion of truth and guided by God’s light.

The sūrah takes the final step in this passage, describing how the people of earlier revelations do not treat as forbidden what God and His Messenger have declared forbidden.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

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