Painful punishment for those who tyrannize upon the earth

The world was created for a harmonious living for everyone. Yet we see some of us flexing their muscle, due to their position of authority, wealth and mere physical strength to subdue the others. Such behavior starts from a tyrant parent at home to communities and nations. If we look around we see powerful countries waging or assisting in waging wars for their own interests and destroying the world peace. 

How ironic, that wars and tyranny is spread in the name of peace, while millions perish in the process, and still no peace could be established. The plight of Palestinians and Kashmiris is a point in case. Major powers play a big role in not resolving the disputes, rather they fuel the issues and keep these remain unsolved in the name of their interests.

However, history is replete with tales of the once powerful empires which vanished due to Divine wrath when they tyrannized others to achieve more power and dominance. Such are the people who not only see their utter fate in this world, but will also be subjected to painful punishment when the Divine court will be established on the Judgment Day. Such people have been forewarned of the Divine chastisement in the 42nd verse of Surah 42. Ash- Ash-Shura as appended below, in the backdrop of the 41st verse which reassures men who who avenges himself after he has been wronged.

اِنَّمَا السَّبِيۡلُ عَلَى الَّذِيۡنَ يَظۡلِمُوۡنَ النَّاسَ وَ يَبۡغُوۡنَ فِى الۡاَرۡضِ بِغَيۡرِ الۡحَقِّ​ؕ اُولٰٓـئِكَ لَهُمۡ عَذَابٌ اَلِيۡمٌ‏ 

The way [of blame] is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.

Tafsir Wiki Qur'an:

No blame attaches to those who defend themselves after having been wronged. Blame attaches only to those who oppress other people and transgress in the land against all right. For such, there is painful suffering in store." (Verses 41-42) A wronged person who retaliates against injustice, repays an evil act with its like, and who makes sure not to transgress his limits, is simply exercising his legitimate right. Hence, no blame attaches to him. No one should prevent him from exacting justice. The ones to be stopped are those who oppress and encroach on others. Human life cannot be set on a right basis while injustice continues unchecked and its perpetrators go about freely, fearing no consequence. God warns all perpetrators of injustice that they will be severely punished, but people must also rise against those responsible and prevent them from committing further injustice.

Tafsir Ibn e Kathir:

(Blame is only against those who oppress men and rebel in the earth without justification;) means, those who initiate wrongful actions against others, as it says in the Sahih Hadith:

(When two persons indulge in abusing each other, the one who initiated the wrongful action is to blame, unless the one who was wronged oversteps the mark in retaliation.)

(for such there will be a painful torment.) means, intense and agonizing. It was reported that Muhammad bin Wasi' said, "I came to Makkah and there was a security out post over the trench whose guards took me to Marwan bin Al-Muhallab, who was the governor of Basrah. He said, 'What do you need, O Abu 'Abdullah' I said, 'If you can do it, I need you to be like the brother of Banu 'Adiy.' He said, 'Who is the brother of Banu 'Adiy' He said, 'Al-'Ala' bin Ziyad; he once appointed a friend of his to a position of authority, and he wrote to him: If you can, only go to sleep after you make sure that there is nothing on your back [i.e., you do not owe anything to anyone], your stomach is empty and your hands are untainted by the blood or wealth of the Muslims. If you do that, then there will be no way (of blame) against you

إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۚ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ

(The way is only against those who oppress men and rebel in the earth without justification; for such there will be a painful torment.)' Marwan said, 'He spoke the truth, by Allah, and gave sincere advice. ' Then he said, 'What do you need, O Abu 'Abdullah' I said, 'I need you to let me join my family.' He said, 'Yes [I will do that].'" This was recorded by Ibn Abi Hatim. When Allah condemned wrongdoing and the people who do it, and prescribed Al-Qisas, He encouraged forgiveness.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: The Utter Losers (in worldly life and the Hereafter) in the light of Qur'an

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. 

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Do not knowingly conceal the Truth

There cannot be any justice in this world if people lie, conceal the truth and confound the truth by overlaying it with falsehood. Every day, countless people tell a lie in their homes, offices, and even in courts. These ugly actions portray many innocents as criminals while the criminals get scot-free for they know the art of concealing  the truth  or even "means" to do so.  This is despite the fact that right from childhood, parents educate their children to speak the truth. Yet when they grow up in  a society where deceit and lying thrives unabated, they too fall into the trap and gradually start to conceal the truth in varying degrees.

This act of concealing the truth becomes more harmful when religious scholars, priests, cohens, pandits and imams conceal hidden meanings of their religion and try to deceive others even when they know the truth and feed incorrect information to their followers. This truth concealment breeds hatred for followers of other religions and become breeding grounds for violence against each other,

This very unfortunate that Islam is the most targeted Divine religion due to this heinous crime and has resulted into Islamophobia that has spread almost throughout the world and plagues the minds. The publishing of caricatures of revered prophet of Islam Muhammad ﷺ, burning of Qur'an publicly and snatching head-scarves from the heads of Muslim women, firing and barging into on masjids or even demolishing the places of worship or community centres has but become the daily business around the world. In India, Muslims are bound and forcibly made to drink urine of cow and chant prop Hindu slogans and tortured to denounce Islam.

The same was the situation when Islam was introduced in Makkah by Prophet Muhammad ﷺ and cohens tried to conceal the truth, though they knew what Islam was conveying the same message that their unadulterated scriptures said. And today even after more than 1400 years, we are still subjected to same hate and lying tactics.

We share today the 42nd verse of Surah 2. Al Baqarah (The Cow), that points towards concealment of truth:

وَلَا تَلۡبِسُوا الۡحَـقَّ بِالۡبَاطِلِ وَتَكۡتُمُوا الۡحَـقَّ وَاَنۡتُمۡ تَعۡلَمُوۡنَ‏ 

(2:42) Do not confound Truth by overlaying it with falsehood, nor knowingly conceal the Truth.

In order to understand this verse, it should be kept in mind that the Arabs were generally illiterate and uneducated people. As against them, education was common among the Jews, who had among them great scholars renowned even beyond Arabia. That is why the Arabs were overawed by the scholarship of the Jews, more so because their scholars and rabbis made a great show of their learning and piety and reinforced it with the practice of charms and amulets. The people of Madinah in particular were overawed by the learning of the Jews, for they were surrounded by big Jewish tribes and came in contact with them day and night. As a result, they were immensely influenced by them just as illiterate people usually are influenced by the neighbours who are more educated, more civilized and more religious in character.

Such were the conditions when the Holy Prophet upon whom be peace) presented himself as a Prophet and began to invite the people to Islam; naturally the illiterate Arabs turned to the Jews for guidance in this matter, and said: "You are the followers of a Prophet and possess a Book, so tell us what you think of this man and his teachings, who claims to be a Prophet." This question was repeatedly asked of the Jews by the people of Makkah, and when the Holy Prophet came to Madinah, here also many people visited the Jewish scholars again and again to ask them the same question. But their scholars never gave them the right answer. For they could not say that the doctrine of Tauhid that Muhammad (upon whom be Allah's peace and blessings) was preaching was wrong, nor that the knowledge which he imparted about the Prophets, scriptures, angels, and the Hereafter was wrong, nor that there was something wrong about the moral principles that he taught. They were neither ready to admit in plain words the righteousness of the teachings of the Holy Prophet; nor had they the courage to refute it openly; nor were they willing to profess the Truth candidly. 

Instead, they devised a subtle strategy to oppose it: they created one suspicion or the other about the Holy Prophet, his followers and his mission; they would concoct allegations against him and his followers and make false propaganda against them or raise frivolous objections so as to involve them in useless discussions. That is why they have been warned not to conceal the truth by covering it with falsehood, nor suppress it by spreading suspicions and by raising silly objections, nor mix it up with falsehood.

Tafsir Ibn-Kathir: The Prohibition of hiding the Truth and distorting It with Falsehood

Allah forbade the Jews from intentionally distorting the truth with falsehood and from hiding the truth and spreading falsehood, (And mix not truth with falsehood, nor conceal the truth while you know (the truth)). So Allah forbade them from two things; He ordered them to make the truth known, as well as explaining it. 

(while you know (the truth).) that the religion of Allah is Islam, and that Judaism and Christianity are innovations that did not come from Allah.''

 

(nor conceal the truth while you know (the truth).) means, "Do not hide the knowledge that you have of My Messenger and what he was sent with. His description, which you know about, can be found written in the Books that you have.''

It is possible that it means, "..although you know the tremendous harm that this evil will cause people, misguiding them and leading them to the Fire, because they will follow the falsehood that you mixed with the truth in your claims.''

Muhammad Asad Explanation:

By "overlaying the truth with falsehood" is meant the corrupting of the Biblical text, of which the Qur'an frequently accuses the Jews (and which has since been established by objective textual criticism), while the "suppression of the truth" refers to their disregard or deliberately false interpretation of the words of Moses in the Biblical passage, "The Lord thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken" (Deuteronomy xviii, 15), and the words attributed to God Himself, "I will raise them up a prophet from among thy brethren, like unto thee, and will put My words in his mouth" (Deuteronomy xviii, 18). The "brethren" of the children of Israel are obviously the Arabs, and particularly the musta'ribah ("Arabianized") group among them, which traces its descent to Ishmael and Abraham: and since it is to this group that the Arabian Prophet's own tribe, the Quraysh, belonged, the above Biblical passages must be taken as referring to his advent.

Explanation Qur'an Wiki:

The sūrah goes on to censure the Israelites for deliberately confusing truth with falsehood in order to create confusion, doubt and discord among the Muslims. “Do not overlay the truth with falsehood, nor knowingly suppress the truth.”

The Qur’ān abounds with reports of how the Jews of Madinah would seize every opportunity to antagonise its Muslims, create distractions and spread false ideas and malicious rumours among them. They had a notorious reputation, as we shall see, for causing division and making mischief within the Muslim community.

When someone hides the truth and knowledge. Abdullah ibn Mubarak said, إذا كتم العالم علمه ابتلي : إما بموت القلب أو ينسى أو يتبع السلطان "When a scholar hides his knowledge, he will be tested - either with the death of his heart, or he will forget [his knowledge] or he will follow the Rulers [i.e. he will become amongst the scholars of the government."  الْحَقَّ بِالْبَاطِلِ– The truth is there being clothed over with falsehood.

The application of this verse stands true even today when priests, pandits and cohens are busy labelling Islam with all sorts of derogatory slurs and trying their utmost to deter their people from embracing Islam. Yet, the miracle of Islam is more powerful than their machinations and is expanding at a much faster rate than all other religions. Many fear that by 2050 Islam may over take Christianity. and it will -In Sha Allah.

This verse is also applicable to all those Muslims who conceal the truth and lie for their worldly and personal gains. Bribes are business of the day and many Muslims indulge in asking bribes for even official works. Lawyers blatantly lie to cover up the truth to save their clients, despite knowing that their clients are criminals and they are helping them and thus framing the innocents. Muslims must know that one day they will be asked and punished for the lies they told to conceal the truth and on that day no one will save them from wrath of Allah. This verse is a wake up call, if we have the vision to comprehend it.

Please listen to explanation of the ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others life miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so  that they are able to discuss issues with Non Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Man's Regrets: Would that I had not associated anyone with my Lord in His Divinity

In the series of posts on Man's Regret on the Day of Judgment, we share the 42nd verse from Surah Kahf (The Cave) which is part of parable of two men mentioned in verses 32-45.

When man has nothing, he always invokes Allah's many blessings so that he has more and can enjoy the fruits of Allah's blessings. But it is generally seen that when one is gifted many bounties from Allah, he starts to boast him and vert proudly and arrogantly attribute his wealth due to his very own efforts and even forget about his Creator Who helped him attain a status and raised him above many wen he was in rag tags. While intoxicated in the joys of his status and wealth, he completely forgets that the One Who blessed him many bounties, can also take these away if one is ungrateful. And when He does, one is left with nothing but remorse and regrets:

وَاُحِيۡطَ بِثَمَرِهٖ فَاَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلَىٰ مَاۤ اَنۡفَقَ فِيۡهَا وَهِىَ خَاوِيَةٌ عَلٰى عُرُوۡشِهَا وَيَقُوۡلُ يٰلَيۡتَنِىۡ لَمۡ اُشۡرِكۡ بِرَبِّىۡۤ اَحَدًا‏ 

(18:42) Eventually all his produce was destroyed and he began to wring his hands in sorrow at the loss of what he had spent on it, and on seeing it fallen down upon its trellises, saying: "Would I had not associated anyone with my Lord in His Divinity."

Verses 32-45 of Surah Al Kahf (The Cave) explains the parable of two men both with beautiful gardens and land for cultivation.  Both gardens produced abundantly and there was a river between the two properties.  One man told the other that he was wealthier and had more followers then the other, and he walked into his garden saying that this will never end and the Last Hour will never come and even if it did God would reward him with something even better.  The other man asked, do you disbelieve in the One who created you, for I do not, and you should have said that all is as God willed and no one has power except Him.   Although I have less, God might give me something better and destroy what you have.  And so it was that the first man’s fertile property was destroyed and he wished he had not attributed his prosperity to himself rather than God.  Then he realized that the only real protection comes from God.

This in the above said verse, يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا- expresses extreme regret, The ungrateful man wished he was grateful. The word layta cannot be translated in English because there is no equivalent word. Eminent Muslim scholar and teacher Nouman from Bayyinah states that this word would amount to a deep sigh of regret in English. Layta, in easy terms, is to cry over spilled milk.

This parable has many lessons for those who ponder over the verses of Qur'an and learn the appropriate lessons. We must understand that all that we have has nothing to do with our hard work alone. Unless Allah's help and blessings is available, even our hard work will be fruitless. So while one does put his hard work, he must always be looking towards the Divine Help for without the Divine Help, we are as worthless as the man mentioned in above stated parable ended up with.

This parable also tells us that none other than One True God can help us. Those who associate others in His Unchallenged Lordship are utterly mislead and wronged. Those who turn to worldly deities are also doer of a great sin of Shirk - the sin of associating anyone at par with Allah or being sharer of Allah's position. Unfortunately such people are not few but many, even between the believers, beside many non believers. We must be crystal clear about Who is the True Ruler and Giver. Those who do not associate anyone in the Divinity of Allah are the true successful and blessed ones.

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
• The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Al-Quran, Yusuf Ali Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More