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Showing posts with label Verse 50. Show all posts
Showing posts with label Verse 50. Show all posts

Sunday, 2 August 2026

Al Haqq - The Absolute Truth that lies at the heart of Islamic teachings

Truth is one of the few ideas that every civilization has sought, yet different cultures and religions have emphasized different dimensions of it. At its simplest, truth is that which corresponds to reality. A statement is true if it accurately reflects what actually is. But religions and philosophies ask a deeper question: What is the ultimate reality upon which all other truths depend?

Their answers differ. Islam offers a particularly comprehensive view by combining objective truth, moral truth, and personal truthfulness.

Truth in Islam
In Islam, Truth (al-Ḥaqq) lies at the heart of Islam. The Qur'an does not merely command believers to tell the truth; it teaches that Allah Himself is the Ultimate Truth, His revelation is truth, His promises are truth, and a believer's life should be a testimony to the truth. In a world where deception is often wrapped in attractive words, Islam calls the believer to become a person whose heart, speech, and actions are aligned with reality as revealed by Allah.

What is the "real truth" in Islam?
The Qur'an uses the word al-Ḥaqq (The Truth) in several interconnected ways.

1. Allah is the Ultimate Truth

"That is because Allah is the Truth (Al-Ḥaqq)." (22:6)

Truth is not simply an idea or a fact; it is grounded in Allah Himself. Since Allah is perfect in knowledge and justice, whatever He reveals is the ultimate standard of truth. That is why, Al Haqq is one of the 99 attributes of Allah. You may like to know more about this attribute of Allah from one our earlier posts: 99 Attributes of Allah: Al Haqq - The Truth

2. The Qur'an is the Truth

"We have sent it down with the truth, and with the truth it has descended." (17:105)

The Qur'an is presented as the criterion (furqān) that distinguishes truth from falsehood (25:1). It is not merely informative but transformative, guiding people toward what is right.

Read more about this verse from our earlier posts: Qur'ān - The Al Furqan (The Criterion): Warner for the entire Mankind

3. The Prophet ﷺ came with the Truth
The Qur'an repeatedly states that Muhammad ﷺ brought the truth from his Lord. His teachings and example (the Sunnah) explain and embody the Qur'an.

Allah says: "Indeed, in the Messenger of Allah you have an excellent example." (33:21)

The Sunnah shows what truthful living looks like in practice.

Truthfulness in the Sunnah
One of the greatest prophetic teachings on this subject is:

"Truthfulness leads to righteousness, and righteousness leads to Paradise. A person continues to speak the truth until he is recorded with Allah as a truthful one (ṣiddīq). Falsehood leads to wickedness, and wickedness leads to the Fire. A person continues to lie until he is recorded with Allah as a liar." — Sahih al-Bukhari and Sahih Muslim

This hadith teaches that truthfulness is not merely an occasional act but a habit that shapes one's character and ultimately one's destiny.

Another famous hadith says: "Whoever believes in Allah and the Last Day should speak good or remain silent." — Sahih al-Bukhari and Sahih Muslim

Islam therefore values truthful speech that is also beneficial and wise.

The Qur'an's view of truthfulness
Truthfulness is much broader than avoiding lies. It includes:

-    sincerity toward Allah,
-    honesty in speech,
-    integrity in business,
-    justice in testimony,
-    fulfilling promises,
-    consistency between words and deeds.

Allah commands: "O you who believe! Fear Allah and be with those who are truthful." (9:119), and:

"O you who believe! Fear Allah and speak words that are straight (truthful and correct)." (33:70)

"...But most people do not know the Truth, and have, therefore, turned away from it. (24th verse of Surah 21. Al-Anbiyaa) - For explanation of this verse, refer to our earlier post: Most of the people do not know the Truth, and turn away

Truthfulness is therefore both an inward quality and an outward practice.

Can we be truthful today when lies are wrapped in truth?
This is one of the defining moral challenges of our age. The Qur'an warns:

"Do not mix the truth with falsehood, nor conceal the truth knowingly." (2:42)

Notice that the verse does not only forbid outright lies. It also forbids mixing truth with falsehood. This is often more dangerous than a blatant lie because it sounds convincing.

Examples today include:
  • selective facts that create a false impression,
  • misleading headlines,
  • manipulated images or videos,
  • dishonest advertising,
  • statistics presented without context,
  • quoting someone accurately but out of context,
  • using true statements to justify unjust actions.
The Qur'an anticipated this moral problem: truth can be distorted not only by fabrication but also by omission, manipulation, and misuse.

Is complete truthfulness still possible?
Yes—but it requires courage and humility. Truthfulness in Islam does not mean: (1) knowing everything, (2) never making mistakes, (3) or expressing every thought without wisdom.

Rather, it means:
  • saying what you know to be true,
  • admitting when you do not know,
  • correcting yourself when you are mistaken,
  • refusing to deceive,
  • and seeking Allah's pleasure over public approval.
The Prophet ﷺ demonstrated this by never claiming knowledge he had not been given. The Qur'an instructs him to say:

"Say: I do not tell you that I possess the treasures of Allah, nor do I know the unseen..." (6:50)

That is admitting one's limits is itself an act of truthfulness.

Practical guidance for today
To live truthfully in an age of misinformation is the biggest challenge for everyone, whether believers or non believers - for lies harm everyone alike. That is why truth is at the heart of Islam and at many a place, man has been cautioned to side with the truth, no matter what the consequences. Following guidelines both from Al Qur'an and other moral means should always be adhered to to cling to the truth:
Truthfulness is not merely about avoiding lies—it is about becoming a trustworthy person.

The essence of truth in Islam
The Qur'an presents truth as a way of life rooted in Allah, the Ultimate Truth. A truthful believer aligns belief, speech, intention, and action with divine guidance. In an age where falsehood is often mixed with fragments of truth, Islam does not ask us to be clever manipulators but sincere seekers and witnesses of truth. The believer's task is to follow the Qur'an and the Sunnah as the criterion (furqān), speak with honesty and justice, verify what is heard, and remain steadfast even when truth is unpopular. 

As Allah promises: "Truth has come, and falsehood has vanished. Indeed, falsehood is bound to vanish." (17:81)

It would be fare to conclude that there is no escape from being truthful no matter the consequences.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

| Resource references: | 1 | 2 | 3 |

For more Q&A about Understanding Islamplease refer to our reference page: Understanding Islam - Frequently asked Q&AYou may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Friday, 1 September 2023

Man laments: I don't have much - Allah replies: There is generous provision for the believers and righteous

Man is always lamenting of short of means of sustenance. While it is generally true for the poor whose life hinges on a few morsels of bread, the others who though have enough, yet yearn for more. And this is the reality. Man's appetite for more continues to multiply as he gets more and yearns for more.

Although, Allah blesses His unfathomable bounties on man, yet man quest for more never diminishes. It is then when the Almighty reminds them that His bounties are limitless for those who have complete faith in him and do the righteous deeds. And it is these blessed people who continue to seek forgiveness from Allah, despite being righteous and content with what they have been blessed with. It is they who will be rewarded not only in this world but in the world where life is endless. 

Here it should be remembered that whosoever longs for bounties of this world will be given one day. But those who live a life that pleases Allah so that they are rewarded in the life that is to come after this worldly life. Now lets us understand the selected verse which is for those who lament for having nothing:

فَالَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ لَهُمۡ مَّغۡفِرَةٌ وَّرِزۡقٌ كَرِيۡمٌ‏ 
(22:50) So those who believe and act righteously shall be granted forgiveness and an honourable sustenance.
The believers shall have forgiveness’ means that Allah will overlook their faults, weaknesses, and acts of omission and commission. They will have honorable provisions, which means that they will have excellent supplies which will be given to them in an honorable way.

Muhammad Asad Explanation:
As also said in the fourth verse of Surah 8. Anfal:
أُو۟لَـٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا ۚ لَّهُمْ دَرَجَـٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
It is they, they who are truly believers! Theirs shall be great dignity in their Sustainer's sight, and forgiveness of sins, and a most excellent sustenance.
According to Razi, however, the "most excellent sustenance" is a metonym for "the spiritual raptures arising from the knowledge of God, the love of Him, and the self-immersion (istighraq) in worshipping Him". In Razi's interpretation, this expression refers to the spiritual reward of faith in this world. Some commentators (cf. Manar IX, 597) regards the above definition of true believers as the most important passage of this surah. - The phrase rendered by me as "theirs shall be great dignity" reads, literally, "they shall have degrees", namely, of excellence and dignity.

Yusuf Ali Explanation
 The "sustenance" must be construed in the widest sense, spiritual as well as intellectual and physical. The reward of righteousness is far more generous than any merit there may be in the creature following the Will of his Creator. 

Tafsir Qur'an Wiki:
The final destiny is clearly stated. Those who believe and put their faith into practice, so as to ‘do righteous deeds’ will have their reward which consists of forgiveness by their Lord of all sins that they may have committed or duties they may have omitted to do. Such forgiveness is coupled with ‘a most excellent sustenance’ that they receive with dignity.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read this post in our series of posts related to: Al Qur'an guides and helps those who sincerely seek Divine guidance and help

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Yusuf Ali Translation
  • Translation Javed Ahmad Ghamidi / Al Mawrid
  • Qur'an Wiki
  • Verse by Verse Qur'an Study Circle
  • Towards Understanding the Quran
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Sunday, 23 May 2021

My Lord! Enable me and my offspring to establish Prayer


Prayers and supplications are central to a true believer's faith for he knows unless he invokes the mercy of Allah, his prayers will not be answered. Throughout the history of mankind, even prophets have been invoking Allah's mercy by supplicating and praying so that they should be blessed. We too must never knock at any other door except that of Allah for answer to our woes lies solely there and nowhere else.

Today we share a supplication (the 40th verse of Surah 14. Ibrahim) which is attributed to the Prophet Ibraheem (Abraham, may peace be upon him) which he offered to thank Allah for having blessed him with two sons at very later stage of life and he thanked him for surely Allah hears all prayers:

رَبِّ اجۡعَلۡنِىۡ مُقِيۡمَ الصَّلٰوةِ وَمِنۡ ذُرِّيَّتِىۡ​​ ۖ  رَبَّنَا وَتَقَبَّلۡ دُعَآءِ‏ 
(14:40) My Lord! Enable me and my offspring to establish Prayer, and do accept, our Lord, this prayer of mine.
This verse is connected with the previous verse in which the revered prophet showed his gratitude to Allah for having blessed him with two sons:
اَلۡحَمۡدُ لِلّٰهِ الَّذِىۡ وَهَبَ لِىۡ عَلَى الۡـكِبَرِ اِسۡمٰعِيۡلَ وَاِسۡحٰقَ​ؕ اِنَّ رَبِّىۡ لَسَمِيۡعُ الدُّعَآءِ‏ 
(14:39) All praise be to Allah Who, despite my old age, has given me Ishmael and Isaac. Surely my Lord hears all prayers.
Thus it is seen that after after been blessing with two sons, he not  only acknowledges that there is no one but Allah Who listens to all prayers, but goes on to further supplicates that may Allah enable him and sons establishers of regular prayers and is hopeful that his supplication will also be accepted.

Here is a lesson for many believers in some parts of Middle East and Asia who instead of invoking mercy of Allah, seek 'help' from worldly deities, in most cases dead saints by visiting their graves and when some of their 'prayers' are accepted, they attribute it to the saints and not to Allah, Who in fact is THE bestower of every blessing and answerer of all prayers.

Tafsir Ibn-Kathir
(O my Lord! Make me one who performs Salah,), preserving its obligations and limits, (and (also) from my offspring,), make them among those who establish the prayer, as well, (our Lord! And accept my invocation.), all of my invocation which I invoked You with herein.

Muhammad Asad Explanation: 
I.e., metonymically, "to remain utterly devoted to Thee". The particle min ("[some] of") preceding the word dhurriyati ("my offspring") is obviously an allusion to 2:124 , where God says in answer to Abraham's question about his descendants: "My covenant does not embrace the evildoers." Thus, Abraham has been given to understand that not all of his posterity would be righteous and that none can claim to belong to a "chosen people" by virtue of his or her descent from an apostle of God: a statement which relates not only to the Israelites, who descended from Abraham through Isaac, but also to the Arabian (Ishmaelite) branch of the Abrahamic peoples, from whom the Quraysh were to spring: hence, by implication, even to the unrighteous among the descendants of the Last Prophet, Muhammad, who belonged to the tribe of Quraysh.

Yusuf Ali  Explanation
Abraham was 100 years old when Isaac was born (Gen. xxi. 5); and as Isma'il was 13 years old when Abraham was 99. (Gen. xvii. 24-25), Isma'il was also a son of his father's old age, having been born when Abraham was 86 years old. The younger son's progeny developed the Faith of Israel and that of Christ; the elder son's progeny perfected the more universal Faith of Islam, the Faith of Abraham the True.

Abraham prays for both branches of his family, having a wider vision than some of the later Children of Israel.

Qur'an Wiki:
Prophet Abraham follows his thanksgiving with a supplication to God to make him always thankful. His thanks take the form of prayer, worship and obedience to God. Thus he declares his determination to always be a devout worshipper, but fears that something may divert him from it. Hence, he prays that God may help him to carry out his intention: “My Lord, cause me and [some of] my offspring to establish regular prayers. My Lord, accept my prayer.” (Verse 40)
 
Prophet Abraham’s supplication shows the irony in the Quraysh’s attitude, the Arab tribe which had custody of the Ka`bah. Abraham is appealing to God for help to attend to his prayers, and to enable him to perform these at all times. They, however, turn away from it, denying the truth of what God’s Messenger tells them of how Abraham prayed for himself and his offspring. Now, Abraham concludes his humble supplication by appealing to God to forgive him and forgive his parents and all believers (verse 41). He prays for that forgiveness to be forthcoming on the Day of Judgement when nothing is of benefit to anyone except the good works he or she may have done in life and God’s forgiveness for what they might have committed or omitted to do: 

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
References: | 1 | 2 | 3 | 4 |
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs / verses (ayat) of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:
  • The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
  • The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  
In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 
  • Towards Understanding the Quran
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Javed Ahmad Ghamidi / Al Mawrid
  • Al-Quran, Yusuf Ali Translation
  • Verse by Verse Qur'an Study Circle
In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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