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The 54th verse of Surah 6 Al Anaam brings glad tidings for reverts and informs them of the Divine promise of forgiveness of their pre-reversion life, provided they sincerely repent of their misdeeds and sins of the past life and wish to start afresh. Although this concession was given to those reverting to Islam. But this is also available to every Muslim at any stage of life. So, if a believer repents his past misdoings and seeks forgiveness of Allah, he is promised to be forgiven.
وَاِذَا جَآءَكَ الَّذِيۡنَ يُؤۡمِنُوۡنَ بِاٰيٰتِنَا فَقُلۡ سَلٰمٌ عَلَيۡكُمۡ كَتَبَ رَبُّكُمۡ عَلٰى نَفۡسِهِ الرَّحۡمَةَ ۙ اَنَّهٗ مَنۡ عَمِلَ مِنۡكُمۡ سُوۡٓءًۢا بِجَهَالَةٍ ثُمَّ تَابَ مِنۡۢ بَعۡدِهٖ وَاَصۡلَحَۙ فَاَنَّهٗ غَفُوۡرٌ رَّحِيۡمٌ
(6:54) And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, All Compassionate.'
Allah has told his Messenger to console those of His followers who had committed heinous sins during the days of "ignorance" by inspiring them with the assurance that He forgives and treats leniently those who repent and mend their ways and, therefore, the taunts of the enemies of Islam need not worry them about what they had done in the past.
Tafsir Ibn-Kathir:
(وَإِذَا جَآءَكَ الَّذِينَ يُؤْمِنُونَ بِـَايَـتِنَا فَقُلْ سَلَـمٌ عَلَيْكُمْ When those who believe in Our Ayat come to you, say: "Salamun `Alaykum'' (peace be on you) ;) means, honor them by returning the Salam and give them the good news of Allah's exclusive, encompassing mercy for them. So, Allah said;
( كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ your Lord has written Mercy for Himself,) meaning, He has obliged His Most Honored Self to grant mercy, as a favor, out of His compassion and beneficence,
(أَنَّهُ مَن عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ So that, if any of you does evil in ignorance...) as every person who disobeys Allah does it in ignorance,
(ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ and thereafter repents and does righteous good deeds,) by repenting from the sins that he committed, intending not to repeat the sin in the future, but to perform righteous deeds,
(فَأَنَّهُ غَفُورٌ رَّحِيمٌ then surely, He is Oft-Forgiving Most Merciful.) Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said,
(لَمَّا قَضَى اللهُ الْخَلْقَ كَتَبَ فِي كِتَابٍ فَهُوَ عِنْدَهُ فَوْقَ الْعَرْشِ: إِنَّ رَحْمَتِي غَلَبَتْ غَضَبِي When Allah finished with the creation, He wrote in a Book that He has with Him above the Throne, `My mercy prevails over My anger'.) This Hadith was also recorded in the Two Sahihs.
Javed Ahmad Ghamidi Explanation:
It is evident from these glad tidings that to those they were given were not desirous of wealth and status; on the contrary, they were desirous of mercy and forgiveness that is mentioned in the glad tidings. They had no interest in the wealth and resources of this world. Their desire, in fact, was that their sins be forgiven and they become worthy of God’s pleasure.
Tafsir Qur'an Wiki:
God commands His Messenger to be the one who starts by greeting those on whom God has bestowed the grace of being among the early Muslims; the very ones whom the Quraysh chiefs ridiculed. The Prophet is further commanded to give them the happy news that God has committed Himself to grant them His mercy, as He will forgive those among them who mend their ways after having committed any bad deed out of ignorance.
Having given them the blessing of adopting the faith, and promised them easy reckoning on the Day of Judgement, God now honours them with His mercy. Indeed, He commits Himself to showing mercy to those who believe in Him. He also commands His Messenger (peace be upon him) to convey to them this commitment. God’s grace is so plentiful that it ensures forgiveness of all bad deeds, once those who commit them repent and mend their ways. The qualification mentioned here, which describes a bad deed as being committed `out of ignorance’, is interpreted by scholars as intrinsic to committing sins. All human sins are committed `out of ignorance’. According to this interpretation, this statement includes every bad deed: once the person who has done it repents and mends his ways, he will be forgiven. Other statements support this interpretation as they describe forgiveness as surely forthcoming upon repentance and doing well. This is the practical exercise of grace, which God has committed Himself to bestow.
Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:
May Allāh (سبحانه و تعالى) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.
May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.
Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.
For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.
In order to augment and add more explanation as already provided, additional input has been interjected from the following sources:
- Tafsir Ibn Khatir
- Muhammad Asad Translation
- Yusuf Ali Translation
- Translation Javed Ahmad Ghamidi / Al Mawrid
- Qur'an Wiki
- Verse by Verse Qur'an Study Circle
- Towards Understanding the Quran
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.
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