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Sunday, 1 September 2024

Verily, Allah does not lay a responsibility on anyone beyond his capacity (Selected verses from Qur'an)

This world has been created as a test and trial for those who really have firm faith in Allah and rely entirely on Him in moments of hardships and persecution. These difficult times happen when Allah wants to clearly draw a line between those who obey Him and those love to enjy their lives by transgressing all barriers of good and follow what is forbidden, something more lucrative and enjoyable than rigours of life of the faithful.

However, the faithful and true believers are not tested beyond their capacity, for Allah knows they might break if burdened more than they bear. If a man does not have the ability to do a certain thing, Allah will not take him to task for not having performed it. In the same way, if it is really beyond a man's ability to abstain from something, Allah will not blame him for having failed to abstain from it. It should be noted here that man will not be the final judge as to whether he had the ability to do something or not. Such judgement will be made by God alone.

This is the subject of the last verse of Surah 2. Al Baqarah. Verse 286, is a powerful and comforting verse in the Qur'an that highlights Allah’s mercy, justice, and understanding of human limitations. The verse reads:

لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا وُسۡعَهَا ​ؕ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا اكۡتَسَبَتۡ​ؕ رَبَّنَا لَا تُؤَاخِذۡنَاۤ اِنۡ نَّسِيۡنَاۤ اَوۡ اَخۡطَاۡنَا ​ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَاۤ اِصۡرًا كَمَا حَمَلۡتَهٗ عَلَى الَّذِيۡنَ مِنۡ قَبۡلِنَا ​​ۚرَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهٖ​ ۚ وَاعۡفُ عَنَّا وَاغۡفِرۡ لَنَا وَارۡحَمۡنَا اَنۡتَ مَوۡلٰٮنَا فَانۡصُرۡنَا عَلَى الۡقَوۡمِ الۡكٰفِرِيۡنَ
(2:286) Allah does not lay a responsibility on anyone beyond his capacity. In his favour shall be whatever good each one does, and against him whatever evil he does. (Believers! Pray thus to your Lord): “Our Lord! Take us not to task if we forget or commit mistakes. Our Lord! Lay not on us a burden such as You laid on those gone before us. Our Lord! Lay not on us burdens which we do not have the power to bear. And overlook our faults, and forgive us, and have mercy upon us. You are our Guardian; so grant us victory against the unbelieving folk.”

* We have already published a post explaining the entire verse at: 

Herein under we would try to explain only the opening verse as a few readers have specifically asked for its meaning:

لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا وُسۡعَهَا
Allah does not lay a responsibility on anyone beyond his capacity

1. Allah’s Mercy and Justice:
The verse emphasizes that Allah, in His infinite mercy and justice, does not impose any duty, command, or test on a person that is beyond their ability to handle. This principle is a source of immense comfort for believers, as it reassures them that whatever challenges, responsibilities, or trials they face are within their capacity to endure and overcome with patience, faith, and perseverance.

2. Personal Accountability:
The verse states that each person is responsible for their actions: they will be rewarded for the good they do and held accountable for their wrongdoings. This reinforces the concept of personal responsibility in Islam, where individuals are encouraged to strive for good deeds and avoid sinful behavior, knowing that they will bear the consequences of their actions.

3. Relief from Overburdening:
This verse also serves as a supplication to Allah, asking for His forgiveness and mercy, especially when one forgets or makes mistakes. It reflects the human tendency to err and forget and highlights Allah’s compassion in not holding people accountable for what is genuinely beyond their control or when they commit mistakes unintentionally.

Supporting Hadiths and Teachings
  • Hadith on Accountability: The Prophet Muhammad (peace be upon him) explained this concept further in a hadith:
“Allah has pardoned my Ummah for their mistakes, what they forget, and what they are forced to do.” (Ibn Majah, 2043)

This hadith highlights that Allah’s mercy extends to actions done unintentionally, under duress, or out of forgetfulness, aligning with the Qur’anic principle of not overburdening a person beyond their capacity.
  • Trials are Proportional to One’s Strength: Another hadith reflects how trials are measured according to a person’s strength:
“The most severely tested people are the prophets, then the next best, then the next best. A man is tested according to his level of religious commitment. If he is strong in his commitment, his test is increased, and if he is weak in his religious commitment, his test is lightened for him.” (Sunan al-Tirmidhi, 2398)

This hadith teaches that tests and responsibilities are proportionate to a person’s faith and ability, echoing the principle in the verse that Allah does not burden a soul beyond what it can bear.

Broader Implications in Light of the Qur’an and Hadith
  • Encouragement to Persevere in Trials: The verse and related teachings encourage believers to remain steadfast and patient during difficult times, knowing that their challenges are not insurmountable. Allah’s wisdom in setting boundaries on what He expects from His servants provides a sense of reassurance and encourages believers to seek His help in overcoming obstacles.
  • Mercy in Worship and Obligations: This principle is reflected in various Islamic rulings that accommodate human capacity, such as the allowance of tayammum (dry ablution) when water is unavailable, the shortening of prayers while traveling, or the exemption from fasting for those who are ill. These rulings demonstrate Allah’s kindness and His desire to make worship manageable for believers.
  • Seeking Forgiveness and Help: The verse ends with a heartfelt supplication, reflecting the believer’s dependence on Allah for forgiveness, mercy, and assistance. It teaches Muslims to turn to Allah in times of need, ask for His forgiveness for their shortcomings, and seek His protection from challenges beyond their strength.
Surah Al-Baqarah, verse 286, thus encapsulates the core Islamic belief in Allah’s mercy, justice, and compassion. It assures believers that they will not be overburdened beyond their capacity, emphasizing personal responsibility while also providing comfort that Allah understands human limitations. The verse encourages patience, reliance on Allah, and the pursuit of good deeds, reminding Muslims that every challenge they face is surmountable with faith, effort, and trust in Allah’s divine wisdom.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Saturday, 31 August 2024

Why Does Not Allah Show Himself in Islam? - Qur'an Explains

When Allah chose selected human beings as His messengers, the obvious query that came to their mind was who is Allah and how does He look like? Even today, many non Muslims ask this question from Muslim scholars: Why Does Not Allah Show Himself in Islam?

Let us answer this question in the light of Qur'an. Surah 7. Al A'raf  that mentions the meeting Allah with Prophet Musa (Moses, may peace be upon him) atop the Mt. Sanai and the revered Prophet asked Allah to show Him to him. The Divine reply is mentioned in verse 143 as mentioned herein under:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 
"In the name of Allah, the Most Gracious, the Most Merciful"

وَلَمَّا جَآءَ مُوۡسٰى لِمِيۡقَاتِنَا وَكَلَّمَهٗ رَبُّهٗ ۙ قَالَ رَبِّ اَرِنِىۡۤ اَنۡظُرۡ اِلَيۡكَ​ ؕ قَالَ لَنۡ تَرٰٮنِىۡ وَلٰـكِنِ انْظُرۡ اِلَى الۡجَـبَلِ فَاِنِ اسۡتَقَرَّ مَكَانَهٗ فَسَوۡفَ تَرٰٮنِىۡ​ ۚ فَلَمَّا تَجَلّٰى رَبُّهٗ لِلۡجَبَلِ جَعَلَهٗ دَكًّا وَّخَرَّ مُوۡسٰى صَعِقًا​ ۚ فَلَمَّاۤ اَفَاقَ قَالَ سُبۡحٰنَكَ تُبۡتُ اِلَيۡكَ وَاَنَا اَوَّلُ الۡمُؤۡمِنِيۡنَ‏ 
(7:143) And when Moses came at Our appointment, and his Lord spoke to him, he said: 'O my Lord! Reveal Yourself to me, that I may look upon You!' He replied: 'Never can you see Me. However, behold this mount; if it remains firm in its place, only then you will be able to see Me.' And as soon as his Lord unveiled His glory to the mount, He crushed it into fine dust, and Moses fell down in a swoon. And when he recovered, he said: 'Glory be to You! To You I turn in repentance, and I am the foremost among those who believe.'

When Prophet Musa (Moses) asked to see Allah, a profound and awe-inspiring event took place that highlighted the transcendence and incomparability of Allah. This incident is mentioned in the Quran in Surah Al-A'raf (7:143), where it is narrated that Musa requested to see Allah directly. Here’s a detailed account of what happened according to the Quran:

Explanation of the Event:
  • Musa's Request to See Allah: Prophet Musa, who had been granted the honor of speaking directly to Allah (hence known as "Kalimullah," or the one who spoke to Allah), was filled with a desire to see Allah with his own eyes. In his deep longing and devotion, he made a humble request: "My Lord, show me [Yourself] that I may look at You."
  • Allah’s Response: Allah responded to Musa by saying, "You will not see Me," indicating that it is impossible for any human being to see Allah in this worldly life due to their limited capacity and the overwhelming nature of Allah's essence. Allah's being is beyond physical form and cannot be perceived by the human eye.
  • The Test with the Mountain: To illustrate the impossibility of seeing Him, Allah set a condition: He directed Musa to look at a nearby mountain. Allah said, "Look at the mountain; if it remains in place, then you will see Me." This statement implied that the mountain, a massive and solid structure, would serve as a test to demonstrate the immense and overpowering nature of even a glimpse of Allah’s presence.
  • The Manifestation and the Collapse: When Allah manifested a tiny fraction of His glory to the mountain, the mountain could not withstand it and instantly crumbled to dust. The sheer magnitude of Allah’s presence caused a tremendous upheaval, demonstrating that even the most solid and steadfast parts of creation cannot bear His manifestation.
  • Musa’s Reaction
    • Upon witnessing this, Musa was overwhelmed by the majesty and power of the event. He fell unconscious from the awe and shock of the sight. When he regained consciousness, Musa immediately recognized the limits of human capacity and the majesty of Allah. 
    • He exclaimed, "Exalted are You! I have repented to You, and I am the first of the believers." This was an acknowledgment of Allah’s greatness, his own limitations, and a reaffirmation of his faith and submission to Allah’s will.
Key Lessons from the Incident:
  • Allah’s Transcendence and Majesty
    • The event emphasizes Allah’s absolute transcendence, indicating that His essence is beyond any form that creation can endure or perceive. Even the slightest glimpse of Allah's glory was enough to demolish a mountain, showing the limits of human and worldly capacity.
    • Islam teaches about Emphasis on Allah’s Immanence and Transcendence and that Allah is both close to His creation and entirely beyond it. His presence is known through His signs, guidance, and the effects of His will rather than through physical appearance.
    • Surah Qaf (50:16): "And We have already created man, and We know what his soul whispers to him, and We are closer to him than [his] jugular vein." That is Allah’s closeness is not a physical proximity but a spiritual and metaphysical nearness that transcends physical form.
  • Humility and Recognition of Limitations: Musa’s reaction underscores the importance of humility and recognition of one’s own limitations when approaching the divine. Despite being a prophet with a special status, Musa understood that certain aspects of Allah’s nature are beyond human comprehension. 
    • Allah is Beyond Human Perception: Allah’s nature is beyond anything that human beings can comprehend or visualize. He is not like His creation and does not conform to the physical attributes that characterize created beings.
    • Surah Ash-Shura (42:11): "There is nothing like unto Him, and He is the Hearing, the Seeing."
    • This verse emphasizes the uniqueness and incomparability of Allah. Since He is unlike anything in existence, He cannot be perceived in any form that human senses could comprehend.
  • Faith in the Unseen
    • The incident reinforces the Islamic principle of faith in the unseen. Allah’s existence and attributes are known through His signs, revelations, and prophets, rather than through physical sight. Believers are encouraged to have faith in Allah’s presence without needing to see Him physically. 
    • Faith in the unseen is a foundational aspect of a Muslim’s relationship with Allah. Believing in Allah without seeing Him tests and strengthens the believer's sincerity, trust, and devotion.
    • Surah Al-Baqarah (2:3): "[This is] the Book about which there is no doubt, a guidance for those conscious of Allah, who believe in the unseen..."
  • Avoiding Idolatry and Misrepresentation
    • One reason why Allah does not manifest Himself physically is to prevent any possibility of idolatry or the worship of forms. Islam strictly prohibits any depiction or representation of Allah to maintain the purity of monotheism (Tawhid).
    • Surah Al-Ikhlas (112:1-4): "Say, 'He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'"
    • By not showing Himself, Allah ensures that He remains beyond all forms and likenesses, preserving the concept of absolute monotheism.
  • Allah’s Compassion in Teaching: Allah’s response to Musa was not a punishment but a compassionate teaching moment. It allowed Musa and, by extension, all believers to understand the profound reality of Allah’s nature in a way that respects human limitations while still affirming His unparalleled power.
  • Reward of the Hereafter
    • The ultimate reward for believers is the vision of Allah in the Hereafter, an experience that is promised to those who attain Paradise.
    • Hadith: The Prophet Muhammad (peace be upon him) said, “You will see your Lord on the Day of Resurrection as you see the full moon; you will have no difficulty in seeing Him.” (Sahih Bukhari)
    • This Hadith suggests that the vision of Allah is reserved for the Hereafter as a reward for the righteous, providing a powerful motivation for faith and obedience in this life.
    • However, this grace will be only for those who are rewarded the highest level of Jannah, that is Jannah tul Firdous.
In the light of the above verse and its explanation, we can safely conclude that Allah does not show Himself in Islam because His nature is beyond human perception, and His invisibility serves as a test of faith. The belief in the unseen strengthens the believer’s trust in Allah and reinforces the core principles of monotheism. Allah’s presence is known through His signs, guidance, and attributes, and the ultimate reward of seeing Him is reserved for the Hereafter. This approach preserves the purity of worship and ensures that Allah remains unique, transcendent, and free from any form of misrepresentation or idolatry.

You may now like to listen to Dr Zakir A Naik explaining Why Does Not Allah Show Himself in Islam?:

As explained by Dr Zakir Naik, only those lucky ones will be able to see Allah who enter the highest level of Jannah, called Jannah tul Firdous. This means the those residing in lower levels of Jannah will be devoid of this honour. This thus gives the reason why Allah doesn't show himself is that he wants us to work hard in the unseen and believe in Allah and His commandments and live a life as perfectly as so commanded and try to endure every test that comes our way with steadfastness and Sabr / patience. Allah wants us to work hard into making our faith stronger in Allah, Islam or anything else in our lives. And if we pass all our tests be remaining steadfast, let us pray to be awarded an abode in Jannah tul Firdous and be a contender of seeing Allah, In sha Allah.

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Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic sources and then present a least possible condensed explanation of the surah. In that:
  • The plain translation has been taken from the Holy Quran officially published by the Kingdom of Saudi Arabia. [3]
  • And the exegesis of the chapters of the Holy Quran are basically based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [1]
  • In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. 
If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Friday, 30 August 2024

Prophetic Warning about rapid passing of time and moral degeneration

In our  present times, many people are of the opinion that time is passing much too rapidly. And if we look around us, we will see the events unfolding exactly as forewarned by Prophet Muhammad ﷺ more than 1400 years ago. We share one such hadith, narrated by Abu Huraira, that reflects prophetic insights into the conditions that would prevail as the Day of Judgment approaches. This hadith describes a series of signs that are relevant to the modern era, and it offers a profound reflection on the social and moral decline that would characterize the end times. 

This Hadith is mentioned in Sahi al-Bukhārī  (Book 78 Good Manners and Form (Al-Adab) /  كتاب  الأدب / Chapter 39:  Good character, generosity, and miserliness / بَابُ حُسْنِ الْخُلُقِ، وَالسَّخَاءِ، وَمَا يُكْرَهُ مِنَ الْبُخْلِ‏ ) as Hadith 6037, given herein under:

Narrated by Abu Huraira:

Allah's Messenger (ﷺ) said, "Time will pass rapidly, good deeds will decrease, and miserliness will be thrown (in the hearts of the people), and the Harj (will increase)." They asked, "What is the Harj?" He replied, "(It is) killing (murdering), (it is) murdering (killing).

Arabic Text:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَتَقَارَبُ الزَّمَانُ وَيَنْقُصُ الْعَمَلُ، وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ ‏"‏‏.‏ قَالُوا وَمَا الْهَرْجُ قَالَ ‏"‏ الْقَتْلُ، الْقَتْلُ ‏"‏‏.‏

Let us examine the above referred Hadith in context with our present times:

1. Time Will Pass Rapidly:
In today’s world, the perception that time is passing quickly is a common feeling among many people. The fast pace of life, fueled by technological advancements, instant communication, and the demands of modern living, often makes days, weeks, and years seem to fly by. This feeling of time passing rapidly can also be attributed to the overwhelming busyness of life, where individuals are often preoccupied with worldly matters, leaving little room for reflection or spiritual pursuits.

2. Good Deeds Will Decrease:
Despite the increasing awareness of global issues and access to information, the overall engagement in good deeds and acts of worship has diminished in many communities. People are often distracted by worldly desires, materialism, and the pursuit of personal success. The prevalence of sin and immoral behavior, coupled with a decline in religious observance, reflects a decrease in virtuous actions, kindness, and charitable works.

The emphasis on self-gratification and a loss of community spirit has contributed to this decline in good deeds. Even when people do engage in good deeds, the sincerity (ikhlas) behind these actions may be lacking, as acts are sometimes performed for recognition or social media validation rather than for the sake of Allah.

3. Miserliness Will Be Thrown in the Hearts of the People:
The hadith's reference to miserliness indicates a growing selfishness and reluctance to share wealth or resources. In contemporary society, despite widespread wealth and economic progress, there is often an increase in greed, hoarding, and a lack of generosity. Many people prioritize their own needs and desires over the welfare of others, even when they have the means to help.

Economic inequality, a heightened focus on individualism, and the desire for more wealth have led to a decrease in charity and communal support. The emphasis on acquiring and protecting personal wealth often outweighs the duty to assist the less fortunate.

4. Harj (Killing) Will Increase:
The term "Harj" in the hadith refers to senseless killing and widespread violence. In today’s world, this is alarmingly relevant, as we witness an increase in conflicts, wars, terrorism, mass shootings, and other forms of violence. The value of human life seems diminished, and the frequency of killings has increased significantly, often without just cause or in the pursuit of power, revenge, or misguided ideologies.

The rise of violent crime, domestic violence, gang-related killings, and other forms of murder highlight how this prophecy is unfolding in current times. Modern media, social, political, and economic pressures can exacerbate feelings of anger, hatred, and resentment, leading to more frequent and senseless acts of violence.

Broader Lessons and Reflections
  • Moral Decline: This hadith highlights a general moral decline, where time is wasted, good deeds are neglected, and violence becomes normalized. The increasing distance from spiritual values and ethical behavior indicates a need for a return to faith and conscious living.
  • The Importance of Repentance and Good Deeds: Despite the difficulties of the times, this hadith serves as a reminder for believers to strive against these negative trends. It encourages Muslims to engage in good deeds, to be generous, and to actively work towards peace and reconciliation.
  • The Role of Faith: Maintaining faith and adherence to Islamic principles is crucial in such times. The hadith serves as a warning and a guide for Muslims to hold steadfastly to their religious values, avoid contributing to the decline, and be proactive in performing good deeds.
The hadith about the rapid passage of time, the decrease in good deeds, the rise of miserliness, and the increase in senseless killing offers a sobering reflection on the state of the world today. It calls for awareness, self-reflection, and a renewed commitment to living a life that aligns with the teachings of Islam. It is a call to resist these negative trends by fostering faith, kindness, generosity, and a commitment to peace in our communities.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.


Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday, 27 August 2024

A comprehensive framework for what is forbidden in Islam

In Islam, "forbidden" refers to any action, behavior, or substance that Allah and His Messenger have prohibited. Avoiding forbidden acts is essential for maintaining a righteous life, preserving spiritual purity, and achieving success in both this life and the Hereafter. Muslims are encouraged to seek knowledge of what is forbidden and to strive to live according to Allah's guidance, always ready to repent if they fall into error.

The 33rd verse of Surah 7. Al A'raf lays down a comprehensive framework for what is forbidden in Islam, covering both actions and beliefs. It emphasizes the importance of moral integrity, justice, and monotheism, while warning against oppression, immorality, and making unfounded claims about Allah. The verse serves as a reminder of the ethical and spiritual responsibilities of Muslims to adhere to the guidance of Allah in all aspects of life.

Surah Al-A'raf, verse 33, reads:

قُلۡ اِنَّمَا حَرَّمَ رَبِّىَ الۡـفَوَاحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَ الۡاِثۡمَ وَالۡبَـغۡىَ بِغَيۡرِ الۡحَـقِّ وَاَنۡ تُشۡرِكُوۡا بِاللّٰهِ مَا لَمۡ يُنَزِّلۡ بِهٖ سُلۡطٰنًا وَّاَنۡ تَقُوۡلُوۡا عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏  
(7:33) Tell them (O Muhammad): 'My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.'

This verse is part of a passage in Surah Al-A'raf where Allah is addressing the Prophet Muhammad (peace be upon him) to clarify what is forbidden and sinful behavior. The verse lists several categories of forbidden actions and beliefs, emphasizing the importance of morality, justice, and the correct understanding of divine guidance.

1. Forbidden Immoralities (Fawahish):
  • The term "immoralities" (فَوَاحِشَ, fawahish) refers to acts that are grossly immoral and indecent. These can include both physical and sexual immorality, as well as broader acts of indecency.
  • The part of the verse specifies that these immoralities include both what is apparent and what is concealed, meaning that both outward actions and hidden intentions or thoughts that are immoral are forbidden. This highlights that Allah’s prohibitions extend to both visible and secret sins.
2. Sin (Ithm):
  • The literal meaning of term "sin" (إِثْمَ, ithm)  is negligence. The sense of sin has entered into this word from "athimah" which means a she-camel that can run fast but willfully does not do so. Likewise that man who neglects to obey the Commandments of his Lord, in spite of his ability to do so, shall be sinful for he has no intention of pleasing Him. 
  • The term here here refers to actions that are inherently wrong and harmful, both to oneself and to others. These include all forms of behavior that go against the commands of Allah and the moral order He has established.
  • This covers a wide range of wrongful actions, such as lying, cheating, stealing, and other behaviors that violate the ethical teachings of Islam.
  • This term also includes the Halal and Haraam concept and forbids Muslims to stay away from what has been termed as Haraam, whether in eating, relations and intimate relations between man and women outside the matrimonial bond.
3. Oppression Without Right (Baghī):
  • Oppression (بَغْي, baghī) in this context refers to acts of injustice, tyranny, and wrongful aggression. The verse specifically mentions "without right," indicating that any form of oppression or injustice that is not sanctioned by a legitimate right is forbidden.
  • This includes taking away the rights of others, whether through physical harm, unfair treatment, or unjust laws and practices. Islam emphasizes justice and fairness, and oppression is one of the most serious sins in this regard.
  • It will be rebellion against the Truth, if one transgresses the prescribed limits and enters into the bounds where he has no right. Likewise all such people as transgress the bounds prescribed for the servants of Allah and follow their own will, behave as masters in His Kingdom and encroach on the rights that belong to Allah alone, are really rebels against Allah.
4. Shirk (Associating Partners with Allah):
  • The verse condemns associating partners with Allah (شِرْك, shirk) as a grave sin. It specifically mentions associating with Allah something "for which He has not sent down any authority," emphasizing that there is no divine sanction or evidence for such practices.
  • Shirk is considered the most serious of all sins in Islam because it contradicts the fundamental belief in the oneness of Allah (Tawhid). This includes worshiping idols, saints, or any other beings or objects besides Allah.
  • At another place in Qur'an, Allah warns of associating others with Him: "Is it, then, in regard to Him Who watches over the deeds of every person that they are acting blasphemously by setting up His associates? Tell them: "Name those associates (if Allah Himself has made them His associates)! Or are you informing Allah of something the existence of which He does not even know?" Or do people arbitrarily utter empty words? Indeed, their foul contriving has been made to seem fair to the unbelievers and they have been barred from finding the Right Way. Whomsoever Allah lets go astray will have none to guide him." (Surah 13 Ra'ad, verse 33)
That is, the disbelievers are so audacious that they set up partners with Allah Whose knowledge is All-Comprehensive and Who is aware of even the minutest details of the good and bad actions of each individual. These are the audacious things they do. They ascribe partners and equals to Him. They believe that some of His creatures are a part and parcel of His Being, and have attributes and rights like Him. They presume that they shall not be called to account for whatever they do, even though they live in His kingdom.

5. Speaking Without Knowledge About Allah:
  • The phrase "speaking without knowledge about Allah" refers to making statements, claims, or assertions about Allah, His nature, His will, or His commandments without having the proper knowledge or authority to do so. In Islamic theology, this is considered a serious sin because it can lead to misunderstanding or misrepresenting Allah and His teachings.
  • Thus this part of the verse warns against saying about Allah what one does not know. This includes making unfounded claims about Allah’s nature, laws, or will, or inventing religious beliefs and practices without proper knowledge or evidence from divine revelation.
  • This is a significant admonition because it addresses the importance of seeking accurate knowledge and understanding of Allah's guidance, rather than following conjecture, hearsay, or personal desires.
In summary, the forbidden things are described in four categories: (1) what is shameful or unbecoming; the sort of things which have also legal and social sanctions, not of a local but of a universal kind; they may be called offences against society: (2) sins against self and trespasses or excesses of every sort; these are against truth and reason; here would come in indiscipline, failure in doing intangible duties not clearly defined by law; selfishness or self-aggrandizement, which may be condoned by custom and not punished by law, etc.- (3) erecting fetishes or false gods; this is treason against the true God; and (4) corrupting religion by debasing superstitions, etc.

Let us concentrate on each verse of the Qur'an and try to figure out the hidden meaning, for therein lies the Divine Wisdom which is always cautioning us to remain on the right course, the Siraat Al Mustaqeem, lest the Evil forces of Satan derail us and take us to the era of darkness yet again which existed before the advent of Islam.


وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our Understanding Islam - Frequently Asked Q&A for knowing more about Islam. You may also refer to our other reference pages: Understanding Al Qur'an and General Reference Pages for knowing more about Islam and Quran.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Monday, 26 August 2024

An eye opener verse from Qur'an for those who commit Shirk by turning to deities other than Allah

Shirk is an act of associating partners with Allah in any form. It is considered the gravest sin in Islam, as it directly contradicts the core concept of Tawhid, which is the oneness and uniqueness of Allah. Shirk involves ascribing divine attributes to others besides Allah or attributing God's exclusive rights to any being or thing. Yet despite many cautions in Qur'an and Hadiths of Prophet Muhammad ﷺ, many a believers, who otherwise proclaim faith in Allah, turn to saints (generally those who have died), angels, or any other entities, for redress of their grievances and fulfillment of their wordily desires and needs.

Many a devotees of dead saints in the Indian sub continent still flock the graves of their saints and seek their help of "conveying" their woes to Allah. This is despite the fact that Allah promises His servants that He is close to their jugular vein and listens to their grievances. 

This is the most detestable act in the eyes of Allah and He strictly forbids such practices. This is the theme of the 5th verse of Surah 46 Al Ahqaf (The Sand-Dunes) in which Allah warns those who turn to others than Him for fulfilment of their needs and cautions them to leave such practices for those dead in graves do not even know that they are being called upon.

وَمَنۡ اَضَلُّ مِمَّنۡ يَّدۡعُوۡا مِنۡ دُوۡنِ اللّٰهِ مَنۡ لَّا يَسۡتَجِيۡبُ لَهٗۤ اِلٰى يَوۡمِ الۡقِيٰمَةِ وَهُمۡ عَنۡ دُعَآئِهِمۡ غٰفِلُوۡنَ‏ 
(46:5) Who is farther strayed from the Right Path than he who calls upon others than Allah that cannot answer his call till the Day of Resurrection, the while they are not even conscious that callers are calling upon them?

The verse make it very clear that the wordily deities whom they call do not possess the powers by virtue of which they could give decisions on the prayers and petitions of their devotees. The these wordily deities do not possess the powers by virtue of which they could give decisions on the prayers and petitions of their devotees. “Until the Day of Resurrection” means that as long as the world lasts they will get no answer to their supplications and prayers from their deities, but when Resurrection will have taken place, the deities will turn hostile to their worshipers themselves, as becomes explicit from the next verse.

 6 )   And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.

That is, they will say: We had neither told the people to invoke us for help, nor are we aware that they used to invoke us. They themselves had presumed that we could fulfill their needs and so had started invoking us.

Let us now expand this verse and see its implications for the strayed Muslims:

Futility of Worshiping Others Besides Allah:
  • The verse highlights that those who are invoked besides Allah have no power to respond to the calls or prayers of those who worship them. They are unable to provide any benefit, relief, or guidance to their worshipers.
  • These entities, regardless of their nature, are completely powerless compared to Allah, the Creator and Sustainer of the universe.
The Condition of the Invoked Beings:
  • The verse points out that these entities are not even aware that they are being invoked. This could refer to idols, which are inanimate and have no consciousness, or to deceased humans or other beings, who have no awareness of the prayers directed towards them.
  • The verse thus illustrates the absurdity of calling upon those who neither hear nor can respond, emphasizing that such acts of worship are baseless and misguided.
Ultimate Misguidance:
  • The verse begins by questioning, "Who is more astray than he who invokes besides Allah?" This rhetorical question implies that there is no one more misguided than a person who engages in this type of worship.
  • The misguidance is profound because it represents a departure from the fundamental truth of monotheism (Tawhid) — the belief that Allah alone is worthy of worship and that only He has the power to respond to prayers.
The Day of Resurrection:
  • The verse mentions that these entities will not be able to respond until the Day of Resurrection. On that Day, all false beliefs will be exposed, and those who worshiped others besides Allah will realize their error. However, by then, it will be too late for them to rectify their misguidance.
Supporting verse from Qur'an:
"For Him [alone] is the supplication of truth. And those they call upon besides Him respond to them not at all, except as one who stretches his hands toward water [calling it] to reach his mouth, but it will never reach it. And the supplication of the disbelievers is not but in error [i.e., futility]." (Surah Ar-Ra’d, 13:14)

This verse uses the metaphor of someone trying to reach water by stretching their hands towards it, but it never reaches their mouth, to illustrate the futility of calling upon anyone other than Allah. The verse emphasizes that only Allah can truly respond to prayers, while invoking others besides Him is utterly ineffective, just like trying to reach water by merely stretching out one's hands without making any actual effort to grasp it.

Supporting Hadiths:  
The message of this verse is reinforced by several Hadiths that emphasize the importance of Tawhid and the futility and danger of associating others with Allah (shirk).
  • Hadith on the Prohibition of Shirk: The Prophet Muhammad (peace be upon him) said:
Narrated by `Abdullah: The Prophet (ﷺ) said one statement and I said another. The Prophet (ﷺ) said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."(Sahih Al-Bukhari 4497). This hadith underscores the seriousness of shirk, the act of associating partners with Allah, and indicates that it leads to severe consequences in the Hereafter.

  •  Hadith on the Exclusivity of Worship to AllahThe Prophet Muhammad (peace be upon him) also said:

"The right of Allah over His servants is that they should worship Him alone and not associate anything with Him." (Sahih Al-Bukhari 2856, Sahih Muslim 30). This hadith emphasizes that the primary duty of every human being is to worship Allah alone, without associating partners with Him in any form. It aligns with the message of the verse by stressing the exclusivity of Allah's right to be worshiped.

Surah Al-Ahqaf, verse 5, highlights the utter misguidance of those who invoke beings other than Allah, beings that are powerless and unaware of the invocations directed at them. This verse serves as a strong reminder of the importance of Tawhid, the foundational concept of worshiping Allah alone. The teachings of the Prophet Muhammad (peace be upon him), as reflected in various Hadiths, further reinforce this message, warning against the grave sin of shirk and emphasizing that only Allah is deserving of worship and capable of answering prayers.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Religion

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Faith in Allah 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. 
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

The virtue of Gentleness and Kindness (Hadith Prophet Muhammad ﷺ)

There is no difference of opinion ever about the value of kindness, goodness and gentleness. Many a hard nuts that could not have otherwise been cracked generally give away to kindness. In fact in all studies and strategies taught to managers today it is suggested with force for being kind and good when brokering a business deal or confronting a difficult customer. 

Prophets too all along the history of prophethood had been confronted with with very hostile audience who would either no listen to them or turn down the Divine message with utter harshness and rebukes. Yet, Allah always advised the prophets to be kind and gentle in their approach for it is with kindness one can win over even the hardest of hearts. 

We share a hadith attributed to Prophet Muhammad ﷺ in the light of reference from Qur'an on the same subject. This Hadith is mentioned in Sunan Ibn Majah /  Book 33 Etiquette / كتاب الأدب) / Chapter 9: Gentleness / باب الرِّفْقِ / as Hadith number # 3687 under:

It was narrated from Jarir bin Abdullah Al-Bajali that the Messenger of Allah(ﷺ) said: "Whoever is deprived of gentleness, he is deprived of goodness."

Arabic Text:‏
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلاَلٍ الْعَبْسِيِّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)

The hadith emphasizes the importance of gentleness and kindness in one's actions and character. The hadith can be understood in the context of various teachings in the Quran that highlight the virtues of kindness, compassion, and good conduct.

In the Quran, Allah repeatedly emphasizes the importance of treating others with gentleness and kindness. For example, in Surah Al-Imran (3:159), it is mentioned:

"And by the mercy of Allah, you dealt with them gently. And had you been severe and harsh-hearted, they would have broken away from about you."

This verse illustrates that Prophet Muhammad (peace be upon him) was advised by Allah to be gentle with his companions, showing that gentleness fosters stronger bonds and better relationships. Similarly, in Surah An-Nahl (16:125), Allah instructs believers to:

"Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best."

This verse encourages Muslims to convey the message of Islam with wisdom and gentleness, demonstrating that the manner in which something is conveyed is as important as the message itself.

The life of Prophet Muhammad (peace be upon him) is rich with examples of gentleness, kindness, and goodness. Here are a few notable instances:
  • Kindness to Children and the Vulnerable: 
    • The Prophet Muhammad (peace be upon him) was known for his kindness and affection towards children. There are numerous narrations where he would play with children, carry them on his shoulders, and show them love and respect. 
    • An example is when he allowed his grandchildren, Hasan and Husain, to climb on his back while he was in prostration during prayer. When asked why he did so, he replied that he wanted to prolong his prostration because they were on him.
  • Compassion and Mercy: 
    • The Prophet Muhammad (peace be upon him) showed immense compassion and mercy, even towards his enemies. During the conquest of Mecca, when he had the opportunity to take revenge on those who had persecuted him and his followers for years, he instead forgave them and granted them amnesty. 
    • He exemplified this mercy in his treatment of prisoners of war, ensuring they were treated humanely and often releasing them without ransom.
  • Respect for Others: 
    • The Prophet Muhammad (peace be upon him) treated everyone with respect and dignity, regardless of their social status. He would listen attentively to people and give them his full attention, making them feel valued and heard. 
    • An example is when he would shake hands with everyone, from elders to children, and he would never pull his hand away until the other person did.
  • Gentleness in Teaching and Advising
    • When correcting others or giving advice, the Prophet Muhammad (peace be upon him) would do so gently and with wisdom. He understood the importance of guiding people without harshness or judgment. 
    • A famous incident is when a Bedouin urinated in the mosque, and some companions wanted to rebuke him harshly. However, the Prophet Muhammad (peace be upon him) intervened and asked them to calmly explain to the man that the mosque is a place of worship and purity.
These examples illustrate how the Prophet Muhammad (peace be upon him) embodied gentleness, kindness, and goodness in his daily life. His actions serve as a timeless example for Muslims and people of all faiths on how to interact with others with compassion and respect.

Therefore, the hadith about gentleness can be seen as a practical application of these Quranic teachings. It suggests that a person who lacks gentleness may miss out on opportunities for goodness, both in their interactions with others and in their overall conduct. Gentleness is a trait that not only enhances personal character but also facilitates better communication, understanding, and harmony in society.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

You may also refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Sunday, 25 August 2024

Beware of the time when the ignorant will give verdict on religious matters (Hadith Prophet Muhammad ﷺ)

In order to remain any faith alive, we need genuine, well read and sincere scholars to explain the religious scriptures in their true perspective, devoid of any prejudice and personal ambitions. However, as the world is progressing and means to spread knowledge increasing manifold, fake and illiterate pseudo scholars are thriving and by twisting the religious matters in a way that these look based on truth and logic.

In many Muslim countries, specially in Asia, such pseudo intellectuals are on the increase and we find them in abundance. Since such people have a clout of their own, they are able to lure in the illiterate and the ignorant ordinary people and feed them with something which is tangent to the actual teachings of Islam. Since Qur'an is in Arabic, such fake scholars take advantage of the ignorance of Arabic language of their followers and teach them things that suit their personal ambitions and glorification.

Prophet Muhammad ﷺ could feel a similar time to come and warned his followers to beware of such time and fake scholars. A hadith, attributed to Prophet Muhammad ﷺ, highlights the importance of religious knowledge and the role of scholars in guiding the Muslim community.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 3 Knowledge /  كتاب العلم / Chapter 34:  How the (religious) knowledge will be taken away / بَابُ كَيْفَ يُقْبَضُ الْعِلْمُ‏ ) as Hadith 100, given herein under:

Narrated `Abdullah bin `Amr bin Al-`As:

I heard Allah's Messenger (ﷺ) saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."

Arabic Text:
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ لاَ يَقْبِضُ الْعِلْمَ انْتِزَاعًا، يَنْتَزِعُهُ مِنَ الْعِبَادِ، وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالاً فَسُئِلُوا، فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا ‏"‏‏.
قَالَ الْفِرَبْرِيُّ حَدَّثَنَا عَبَّاسٌ قَالَ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ هِشَامٍ نَحْوَهُ‏.‏

Let us try to interpret this Hadith in our present times and see how fake scholars are fast taking over genuine scholars and a God forbids a time may come when these fake scholars my take lead over the genuine scholars, for the quest for true knowledge is a laborious thing and learners consult the social media for answers to their queries.

Gradual Loss of Knowledge:
The Prophet Muhammad (ﷺ) emphasizes that Allah does not remove knowledge from people abruptly or directly from their hearts. Instead, knowledge diminishes over time as scholars (religious learned men) pass away.

The Role of Scholars:
Religious scholars are the custodians of Islamic knowledge. Their presence is essential for maintaining the correct understanding and practice of the faith. As they die, the knowledge they possess diminishes unless it has been passed on to the next generation.

The Consequence of Ignorance:
  • When there are no scholars left, people may turn to unqualified individuals for religious guidance. These individuals, lacking proper knowledge, will give incorrect rulings or interpretations (fatwas) when consulted.
  • As a result, these ignorant leaders will not only lead themselves astray but also misguide the people who follow them.
Implications of the Hadith:
  • The Value of Religious Education: The hadith underscores the importance of religious education and the preservation of knowledge. It encourages the Muslim community to learn from qualified scholars and to prioritize the transmission of knowledge from one generation to the next.
  • Warning Against Ignorance: The hadith serves as a warning against taking religious knowledge lightly or neglecting the study of it. It highlights the dangers of ignorance, especially in matters of faith, and the potential for widespread misguidance when unqualified people assume leadership roles.
  • Responsibility to Seek Knowledge: Muslims are encouraged to seek knowledge actively and to consult those who are truly learned. This hadith also serves as a reminder to scholars to pass on their knowledge to others, ensuring that future generations can continue to uphold the teachings of Islam correctly.
In nutshell, this hadith teaches the importance of religious scholars in preserving Islamic knowledge and warns of the dangers that arise when they are no longer present to guide the community. The gradual loss of such scholars and the rise of ignorant leaders can lead to widespread misguidance, making it crucial for Muslims to value, seek, and preserve authentic religious knowledge.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.


Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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