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Thursday 23 March 2023

Allah is sufficient for me; there is no god but He - The Lord of the Mighty Throne

When prophets are confronted with people who do not listen to what Allah has ordained for them, they are ordained to tell them that whether they listen to them or not, it does not matter much for one day truth shall prevail. They are thus told to tell that Allah is sufficient for them, for it is the pleasure and guidance of Allah which is they seek for them and for those who believe in Allah.

The last verse (129th) of Surah 9. At Tauba (Repentance) is one such commandment from Allah for Prophet of Allah, Muhammad ﷺ, which tells the revered prophet to disregard the indifferent attitude of those who turn away from listening to him and tell them that even if they close their ears to what he says, Allah alone is sufficient for him and those who believe. It should be borne in mind that it is not the Prophet of Allah telling those who do not listen to him, but in fact these is a Divine Commandment which tells the Prophet Muhammad ﷺ that he is the messenger, and whoever turned away from this message has nothing to do with Allah and his messenger ﷺ.

This verse has thus become a sort of supplication for the believers to recite when they encounter difficulties, especially when extending invitation of Islam to the non-Muslims:

فَاِنۡ تَوَلَّوۡا فَقُلۡ حَسۡبِىَ اللّٰهُ ۖ  لَاۤ اِلٰهَ اِلَّا هُوَ ؕ عَلَيۡهِ تَوَكَّلۡتُ​ ؕ وَهُوَ رَبُّ الۡعَرۡشِ الۡعَظِيۡمِ
[9:129] Yet, if they should turn away, then tell them: "Allah is sufficient for me; there is no god but He. In Him I have put my trust. He is the Lord of the Mighty Throne."

Tafsir Ibn-Kathir
(فَإِن تَوَلَّوْاْ but if they turn away), from the glorious, pure, perfect and encompassing Law that you -- O Muhammad -- brought them, (then say: فَقُلْ حَسْبِىَ اللَّهُ لا إِلَـهَ إِلاَّ هُوَ "Allah is sufficient for me. There is no God but He,) Allah is sufficient for me, there is no deity worthy of worship except Him, and in Him I put my trust.

Similarly, Allah said, (رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً (He alone is) the Lord of the east and the west; there is no God but He. So, take Him alone as a guardian.) [73:9]. 

Allah said next, (Verily, there has come unto you a Messenger from among yourselves ...) [9:128]'' until the end of the Surah It is recorded in the Sahih that Zayd bin Thabit said, "I found the last Ayah in Surah Bara'ah with Khuzaymah bin Thabit.'' This is the end of Surah Bara'ah, all praise is due to Allah.

(وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ and He is the Lord of the Mighty Throne) [9:129]. He is the King and Creator of all things, and He is the Lord of the Mighty Throne (`Arsh), which is above all creation; all that is in and between the heavens and earths is under the Throne (`Arsh) and subservient to Allah's power. His knowledge encompasses all things, and His decision will certainly come to pass over all matters. He is the guardian of all things. 

Imam Ahmad recorded that Ibn `Abbas said that Ubayy bin Ka`b said, "The last Ayah revealed from the Qur'an was this Ayah, ( لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ Verily, there has come unto you a Messenger from among yourselves. . . ) until the end of the Surah It is recorded in the Sahih that Zayd bin Thabit said, "I found the last Ayah in Surah Bara'ah with Khuzaymah bin Thabit . 'This is the end of Surah Bara'ah, all praise is due to Allah.

Yusuf Ali Explanation
But if the Message is rejected, he still proclaims the burning Faith of his heart, which is unquenchable. Allah is sufficient to all. To trust Him is to find the accomplishment of all spiritual desires. His grandeur is figured by a lofty Throne, supreme in glory! Thus, have we been led, through a notable incident in Al-Mustafa's earthly career, to truths of the highest spiritual import.

Javed Ahmad Ghamidi Explanation:
Ie., if they are not being able to understand the Prophet’s earnest message that the favours of this world and the next which are hidden in his call to waging jihād for the cause of God at His behest, then he should not be concerned about them. He should clearly tell them that these are not his needs and that God is self-sufficient.

Tafsir Qur'an Wiki:
The Sūrah addresses the Prophet, showing him what attitude to take when people turn away from him and his message. It points to the source of power which gives him all the protection he needs. To Him belong all power, dominion, greatness and honour. His support is sufficient for everyone who seeks His patronage.

The Sūrah which concentrates mainly on fighting and striving for God’s cause is thus concluded with the directive to rely on God alone, trust Him and seek His powerful support. After all, “He is the Lord of the Mighty Throne.”

This Sūrah outlines the final rulings on the permanent relations between the Muslim community and the outside world, as explained in our commentary on its various passages. Hence, we have to refer to its latest statements since these represent the final say on these relations. These statements must not be restricted or narrowed down in their applicability on the basis of earlier statements and rulings, which we described as provisional. In doing so, we have relied on the chronological order of the revelation of these verses and statements, and on the progress of the Islamic movement at the time of the Prophet, as well as the events marking that progress.

We have also been guided by our understanding of the nature of the Islamic message and its method of action which we have explained in our presentation of the sūrah and our commentary on its verses. This method of action is only understood by those who deal with this faith of Islam as a movement striving to establish itself in human life. As we have explained, the goal of that striving is to liberate mankind from submission to others so that they submit to God alone.

There is a wide gap between an understanding based on active striving and one based on academic study which is bound to ignore action. The first type of understanding looks at Islam as it conducts its direct confrontation with the system of jāhiliyyah, taking one step after another and moving from one stage to the next. It also looks at it as it proclaims its legislation to deal with the changing situation in its confrontation.

Moreover, these final laws and verdicts outlined in this last sūrah were actually revealed when the general situation of the Muslim community and the world around it required such legislation. Prior to that, when the situation required different rulings, these were given in earlier sūrahs to serve as provisional rulings.

When a new Muslim community emerges again and starts to strive for the establishment of this faith in human life, it may be appropriate for this community to apply the provisional rulings, provided that it remains well aware that these are only provisional. It should also be aware that it must strive to reach the stage when only the final rulings govern its relations with the world around it. God will certainly help that community and guide it on its way.

Herein under, please listen to eminent Muslim scholar Nouman Ali Khan explaining the 129th verse of Surah 9 Al Tauba:
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 
  • Towards Understanding the Quran
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Javed Ahmad Ghamidi / Al Mawrid
  • Al-Quran, Yusuf Ali Translation
  • Verse by Verse Qur'an Study Circle
In addition, references of other sources which have been explored have also been given below. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Tafseer References: | 1 | 2 | 3 | 4 |

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