O you who believe! Fear Allah as He should be feared and do not die except as Muslims

We often fear someone from whom we expect some danger or harm - and many a times this fear turns into forced obedience. But when Al Qur'an says "Fear Allah" it is a far different, deep meaning connotation, specially for the Muslims. Fear of Allah (taqwa) does not mean living in panic or terror. It means having a deep awareness, reverence, and respect for Allah that makes a person conscious of His presence, eager to obey Him, grateful for His blessings, and careful to avoid actions that displease Him. Just as someone protects a valuable treasure from harm, taqwa leads a believer to protect their relationship with Allah by making wise moral choices. It combines love, hope, respect, and accountability, creating a mindset that guides a person toward righteousness and away from sin.

This is the fear which is mentioned in the 102nd verse of Sürah Al i Imran ( ʾĀl ʿImrān  "آل عِمْرَان " The Family of Imran), the 3rd sürah of Al Qur'an. Let us unpack this verse and see its practical manifestation:

The Verse (Surah Aal 'Imran 3:102)

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ

"O you who believe! Fear Allah as He should be feared, and do not die except in a state of Islam (submission to Allah)."

Context

This verse appears in a section of Surah Aal 'Imran that addresses the Muslim community after major challenges and tests, including lessons connected to the aftermath of the Battle of Uhud. The surrounding verses emphasize holding firmly to Allah's guidance, avoiding division, remaining united as a community, and maintaining steadfast faith. Immediately after this verse comes the famous command:

"And hold firmly to the rope of Allah all together and do not become divided." (3:103)

Thus, 3:102 serves as a foundational call to sincere devotion before the Qur'an discusses unity, obedience, and communal responsibility.

What does "Fear Allah as He should be feared" mean?

The Arabic phrase "ittaqu Allaha haqqa tuqatih" does not mean living in constant terror. Rather, it refers to having the highest level of taqwa—a deep awareness of Allah that leads a person to:

• Obey Him sincerely.
• Avoid what He has forbidden.
• Remember Him consistently.
• Remain grateful for His blessings.

Many classical scholars explained it as striving to obey Allah to the best of one's ability while recognizing human limitations. This understanding is reinforced by following verses:

"So fear Allah as much as you are able." (64:16)

اِنَّمَا ذٰلِكُمُ الشَّيۡطٰنُ يُخَوِّفُ اَوۡلِيَآءَهٗ فَلَا تَخَافُوۡهُمۡ وَخَافُوۡنِ اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَ‏ 

(3:175) It was Satan who suggested to you the fear of his allies. Do not fear them; fear Me, if you truly believe.

* For detailed understanding of this verse, please read our post: Do not fear none but Allah - if you truly beleive

The command is therefore a call to wholehearted commitment, not perfection beyond human capacity.

What does "Do not die except as Muslims" mean?

The 102nd verse is not telling people to control the moment of death, which no one can do. Rather, it teaches to live every day in a state of submission to Allah, because death can come at any time. A person cannot choose when death arrives, but they can choose the direction of their life. The verse shifts attention from preparing for a distant future to maintaining faith and obedience in the present.

Why Muslims Are Advised to Reflect on This Verse

This verse raises a profound question: "If I were to die today, what state would I be in before Allah?" Thus reflection on this verse helps Muslims:

• Maintain sincerity Faith becomes a lifelong commitment rather than a temporary phase.
• Avoid complacency It reminds believers not to assume they are guaranteed a good ending simply because of past deeds.
• Focus on consistency In Islam, perseverance until the end is highly valued.
• Prioritize what matters most Wealth, status, and worldly achievements lose their absolute importance when viewed through the lens of mortality.
• Develop taqwa The verse connects awareness of Allah with awareness of life's finite nature.

A Practical Takeaway

A useful way to reflect on 3:102 is to ask:

• Am I living in a way that I would be content to meet Allah today?
• Are there sins I keep postponing repentance from?
• Are there good deeds I keep delaying?
• Is my faith something I practice consistently or only occasionally?

The power of this verse lies in its combination of the highest aspiration (true taqwa) and the ultimate reality (death). It reminds believers that success is not merely starting the journey of faith, but remaining faithful until the journey ends.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 3. Al-i'Imran (The Family of Imran) already published

You may also refer to our exclusive reference pages: 

• 114 Chapters (Sūrahs) of the Holy Qur'an
• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | References:  | 1 | 2 | 3 | 4 | 5 |
Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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Some of the widely cherished verses from Al Qur'an that scholars encourage Muslims to know - reflect on - and live by

Al Qur'an is central to the lives of all Muslims around the world. Despite being in the Arabic language, it is recited and even remembered by heart by the non Arabic speaking Muslims around the world. While many Muslims have memorized the entire Qur'an, others have personal memorized selected verses and are oft recited to remain close to Al Qur'an even during normal chores of their daily lives.

Today, we share a few passages / verses from Al Qur'an that are especially notable because they combine core beliefs, practical guidance, and spiritual transformation. Of these herein under are some of the most widely cherished verses that many scholars encourage Muslims to know, reflect on, and live by. In time we will add more verses to this collection for the benefit of our Muslim brethren. 

1. Surah Al-Fatihah — 1:1–7 "Guide us to the straight path."

Surah Al Fatiha, the first chapter / surah of the Qur'an is remembered by heart by almost every Muslim for it is part of every cycle / rakah of the prayer / salat.

• Why it matters:
• It summarizes worship, dependence on Allah, and the need for guidance.
• It teaches humility: even believers continuously ask for guidance.
• Act upon it:
• Make guidance your daily priority.
• Reflect on the words rather than merely reciting them.

To understand Surah Al Fatiha completely please refer to our following posts:

• Introduction to Qur'an and Explanation of Surah Al Fatihah (The first Surah / Chapter) of Qur'an
• Surah Al-Fatiha - The Opener: The Exegesis of First Surah / Chapter of Qur'an
• A small verse that is Spinal Cord of Al Qur’an
• Incredible explanation of 5th verse of Surah 1. Al Fatiha (The Opener)
• Our Lord! Guide us on Aṣ-Ṣirāṭ al-Mustaqīm - The Straight Path

2. Ayat al-Kursi — Surah Al-Baqarah 2:255

Ayat al-Kursi - the Verse of Throne is almost remembered by heart by all Muslims for it is celebrated as the greatest verse in the Quran, affirming the absolute oneness, majesty, and boundless power of Allah.

• The Verse (Translation): Allah! There is no God but He, the Living, the Self-subsisting, the Eternal. No slumber can seize Him, nor sleep. All things in heaven and earth are His. Who could intercede in His presence without His permission? He knows what appears in front of and behind His creatures. Nor can they encompass any knowledge of Him except what he wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them, for He is the Highest and Most Exalted.
• Why it matters
• It is one of the most famous verses in the Qur'an for it strengthens tawhid (belief in the oneness of Allah).
• The verse emphasizes that Allah is the Living and Sustainer, untouched by slumber or sleep, with absolute ownership of the heavens and earth. It highlights that no one can intercede without His permission, and He holds ultimate knowledge, while His power encompasses the cosmos.
• Spiritual Benefits
• Protection: It acts as a spiritual shield; reciting it at night provides protection, and it is known for safeguarding homes.
• Reward: Reciting it after obligatory prayers is considered a means to enter Paradise.
• How Prophet Muhammad ﷺ emphasised importance of Ayat al Kursi
• The Prophet ﷺ explicitly identified Ayat al-Kursi as the greatest verse in the Qur'an because of the profound truths it contains about Allah's majesty, knowledge, power, and sovereignty.
• The revered Prophet ﷺ advised all Muslims: "When you go to bed, recite Ayat al-Kursi. Allah will appoint a guardian over you, and no devil will approach you until morning."
• The Prophet ﷺ has also been reported as saying: "Whoever recites Ayat al-Kursi after every prescribed prayer, nothing stands between him and entering Paradise except death."

In view of its importance and spiritual benefits, Muslims must remember it by heart for it developed trust in Allah rather than fear of people or circumstances.

Please refer to one of our exclusive on Ayat al Kursi to read the Arabic text as well as its explanation given at links: 

• Linguistic Miracle of Ayat ul Kursi  - Scholars' Viewpoint
• Most powerful Ayat of the Quran: Āyat al-Kursī (The Throne Verse)

3. Surah Al-'Asr — 103:1–3

Surah Al-'Asr is powerful because it compresses the entire path to success and salvation into just three short verses. Allah swears by time itself—a resource every person is constantly spending—to emphasize that human beings are naturally heading toward loss unless they possess four qualities: genuine faith, righteous action, commitment to truth, and patience. The surah does not allow a person to rely on belief without action, action without truth, or truth without perseverance; all four are required. In a few words, it explains why people fail, what success looks like, and how to achieve it, making it one of the most comprehensive and life-changing chapters in the Qur'an.

• The Verses (Translation): "By time. Indeed, mankind is in loss, except those who believe and do righteous deeds and advise one another to truth and advise one another to patience."
• Why it matters: Surah Al-'Asr teaches that every human being is losing the irreplaceable asset of time and is therefore heading toward ultimate loss, except those who combine four qualities: true faith, righteous action, commitment to truth, and patience in adhering to and promoting that truth. In just three verses, it presents a complete framework for success in this life and the Hereafter: believe correctly, live according to that belief, help others remain on the right path, and persevere through difficulties. The surah's message is so comprehensive that Al-Shafi'i reportedly said that if people reflected deeply on this surah alone, it would be sufficient for their guidance.
• Muslims should reflect on this small surah and evaluate their lives according to these four criteria and use time intentionally.

Many scholars viewed it as a concise summary of the path to salvation. It identifies four essentials: Faith, Good deeds, Calling to truth and Patience

To understand the above quoted verse completely please refer to our following posts: 

• Divine Warning!! Indeed, the man is in loss (The reality of human beings)
• Surah Al-Asr - The Time: Exegesis 103rd Chapter of Quran

4. Surah Al-Baqarah 2:286 "Allah does not burden a soul beyond that it can bear..."

• Why it matters:
• Provides hope during hardship.
• Reminds believers that trials are within their capacity by Allah's wisdom.
• Act upon it:
• Face difficulties with perseverance rather than despair.
• Seek Allah's help instead of giving up.

To understand the above quoted verse completely please refer to our following posts:

• Verily, Allah does not lay a responsibility on anyone beyond his capacity
• Man laments: I'm overburdened - Allah replies: Allah will not burden a soul more than it can bear
• Understanding Surah 2. Al Baqarah (The Cow) - specially the supplication in its last two verses
• Man is Divinely reassured that he will not be burdened beyond his capacity (The same theme repeated in verse 62 of Surah 23. Al Muminoon

5. Surah Az-Zumar 39:53

The 53rd verse of Surah Az Zumar is also called The Verse of Mercy for it brings hope to those who have sinned or gone astray from the Godly path. This verse tells them not to despair for Allah will have mercy on them who return to him repenting their sins and seeking his mercy and forgiveness.

• The Verse 

قُلۡ يٰعِبَادِىَ الَّذِيۡنَ اَسۡرَفُوۡا عَلٰٓى اَنۡفُسِهِمۡ لَا تَقۡنَطُوۡا مِنۡ رَّحۡمَةِ اللّٰهِ​ ؕ اِنَّ اللّٰهَ يَغۡفِرُ الذُّنُوۡبَ جَمِيۡعًا​ ؕ اِنَّهٗ هُوَ الۡغَفُوۡرُ الرَّحِيۡمُ‏ 

(39:53) Tell them, (O Prophet): “My servants who have committed excesses against themselves, do not despair of Allah's Mercy. Surely Allah forgives all sins. He is Most Forgiving, Most Merciful.

• Renowned Muslim scholar Ibn-Kathir notes that this Ayah is a call to all sinners, be they disbelievers or others, to repent and turn to Allah. This Ayah tells us that Allah, may He be blessed and exalted, will forgive all the sins of those who repent to Him and turn back to Him, no matter what or how many his sins are, even if they are like the foam of the sea. This cannot be interpreted as meaning that sins will be forgiven without repentance, because Shirk can only be forgiven for the one who repents from it. Al-Bukhari recorded that Ibn `Abbas, may Allah be pleased with him, said that some of the people of Shirk killed many people and committed Zina (illegal sexual acts) to a great extent; they came to Muhammad and said, "What you are saying and calling us to is good; if only you could tell us that there is an expiation for what we have done.'' 

• Why it matters:
• One of the strongest Qur'anic statements of hope and repentance.
• Counters hopelessness and spiritual despair.
• Act upon it:
• Never give up on repentance.
• Extend mercy and hope to others.

To understand the above quoted verse completely please refer to our following posts:

• The Verse of Mercy
• Don't let the Satan win
• The Divine Call to repent before the Punishment comes

6. Surah Al-Hujurat 49:13

In Islam, no man due to his colour or creed is to enjoy preference upon others in the sight of Allah. It is the character of the man which induces in the man humility, righteousness and concern for others that elevate a man from others. This verses defines the foundation of human equality and moral worth. In fact “This verse is Islam’s charter of universal brotherhood and equality — the foundation of a moral, just, and united humanity.”

• The Verse 

يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ

“O mankind! We created you from a male and a female and made you into nations and tribes so that you may know one another. Indeed, the most honorable of you in the sight of Allah is the most righteous of you. Surely Allah is All-Knowing, All-Aware.”

• Why it matters:
• Rejects superiority based on race, tribe, ethnicity, or status.
• Establishes taqwa (God-consciousness) as the true measure of honor.
• Act upon it:
• Treat all people with dignity.
• Judge yourself by character rather than worldly status.

To understand the above quoted verse completely please refer to our post: A verse in Al-Qurʾān that defines the foundation of human equality and moral worth

7. Surah An-Nahl 16:90

• The Verse "Indeed, Allah commands justice, excellence, and giving to relatives, and forbids immorality, wrongdoing, and oppression..."
• Why it matters:
• Considered one of the most comprehensive ethical verses in the Qur'an.
• Summarizes major moral obligations and prohibitions.
• Act upon it:
• Be just even when it is difficult.
• Go beyond justice to excellence (ihsan).

To understand the above quoted verse completely please refer to our post: Universal moral code as explained in Al Qur'an

8. Surah Al-Imran 3:102

• The Verse "Fear Allah as He should be feared and do not die except as Muslims."
• Why it matters:
• Calls for lifelong commitment rather than temporary religious enthusiasm.
• Encourages consistency and sincerity.
• Act upon it:
• Focus on ending life in a state of faith and obedience.
• Maintain regular worship and repentance.

To understand the above quoted verse completely please refer to our post:

• Surah Al i Imran - The Family of Imran: 3rd Chapter of the Quran (Part IV)

9. Surah Al-Baqarah 2:177

Although, AL Qur'an is full of Divine commands and cautions for the guidance of mankind, the 177th verse of Surah 2. Al Baqarah (The Cow) is one of the most profound verses in the Qur’an for guidance of Muslims

• The Verse 
• “It is not righteousness (al-birr) that you turn your faces towards the east or the west, but righteousness is (in) one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets, and gives his wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask, and for freeing slaves; and (who) establishes prayer and gives zakāh; and (those who) fulfill their promises when they make them; and (those who) are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is they who are the righteous.”
• Why it matters:
• Defines true righteousness.
• Combines faith, worship, charity, honesty, and patience.
• Act upon it:
• Avoid reducing religion to rituals alone.
• Balance belief with character and service to others.

To understand the above quoted verse completely please refer to our post: One of the most profound verses in the Qur’an for guidance of Muslims

10. Surah Al-Hashr 59:18

It is a rule of the Qur'an that whenever the hypocritical Muslims are taken to task for their hypocrisy, they are given admonition also so that whoever of them has some life left in his conscience, may feel remorse for his conduct and attitude and may make an effort, out of the fear of Allah, to come out of the pit into which his worship of the self has thrown him.  The 18th verse of Surah Al Hashr is about such people:

• The Verse 

                يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا اتَّقُوا اللّٰهَ وَلۡتَـنۡظُرۡ نَـفۡسٌ مَّا قَدَّمَتۡ لِغَدٍ​ ۚ وَاتَّقُوا اللّٰهَ​ؕ اِنَّ اللّٰهَ خَبِيۡرٌۢ بِمَا تَعۡمَلُوۡنَ‏  

O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow - and fear Allah. Indeed, Allah is Acquainted with what you do.

• Why it matters:
• Encourages self-accountability.
• Reminds believers of the Hereafter.
• Act upon it:
• Regularly review your actions and intentions.
• Live with long-term spiritual goals in mind.

To understand the above quoted verse completely please refer to our post: Fear Allah and let every soul know what it has sent ahead for tomorrow

11. Surah Al-Baqarah 2:152

Remembrance is like a covenant. Remembrance of God and in return God’s remembrance of His creatures imply that Muslims should fulfill their duties and responsibilities and as its reward the Almighty will fulfill His promise of granting them success in this world and in the Hereafter.

• The Verse 

فَاذۡكُرُوۡنِىۡٓ اَذۡكُرۡكُمۡ وَاشۡکُرُوۡا لِىۡ وَلَا تَكۡفُرُوۡنِ‏ 

So remember Me and I shall remember you; give thanks to Me and do not be ungrateful to Me for My favours. (Surah 2 Al Baqarah:152) 

• Why it matters:
• Establishes a direct relationship between remembrance of Allah and divine favor.
• Encourages constant dhikr.
• Act upon it:
• Make daily remembrance part of your routine.
• Remember Allah in ease and hardship.

To understand the above quoted verse completely please refer to our post: (One of My Favourite Verses of Qur'an) So remember Me and I shall remember you

12. Surah Fussilat 41:34

The very theme of 34th verse of Surah 41 Ha Mim (also known as Surah As Sajdah, and also as Surah Fussilat (Explained in Detail) is hinged on a directive from God to Prophet Muhammad ﷺ to remain good even in the face of treachery and evil unleashed by the pagans of Makkah for ultimately good and the truth will prevail - and the world saw the truth and goodness finally prevailed.

• The Verse 

وَلَا تَسۡتَوِى الۡحَسَنَةُ وَ لَا السَّيِّئَةُ ؕ اِدۡفَعۡ بِالَّتِىۡ هِىَ اَحۡسَنُ فَاِذَا الَّذِىۡ بَيۡنَكَ وَبَيۡنَهٗ عَدَاوَةٌ كَاَنَّهٗ وَلِىٌّ حَمِيۡمٌ‏ 

(O Prophet), good and evil are not equal. Repel (evil) with that which is good, and you will see that he, between whom and you there was enmity, shall become as if he were a bosom friend (of yours).

• Why it matters:
• Teaches one of the Qur'an's highest standards of character.
• Calls for responding to hostility with wisdom and goodness.
• Act upon it:
• Control anger.
• Seek reconciliation where possible.

To understand the above quoted verse completely please refer to our post: Good and evil are never equal - So Repel (evil) with that which is good

If you could memorize only five

Although, remembering and reflecting on all the verses mentioned above may be a bit difficult, a strong starting set would be:

Al-Fatihah (1:1–7) — foundation of worship.

Ayat al-Kursi (2:255) — foundation of faith in Allah.

Al-Baqarah 2:286 — resilience and trust.

Az-Zumar 39:53 — hope and repentance.

Al-'Asr (103:1–3) — a complete blueprint for success.

Together these cover:

• Belief in Allah
• Worship
• Guidance
• Hope
• Accountability
• Good deeds
• Patience
• Proper use of time

A useful way to approach these verses is not only to memorize the Arabic, but also to understand their meanings, revisit them regularly, and ask: "What specific action does this verse call me to take today?" That is where memorization begins to become transformation.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Why the wrongdoers are robbed of Humility and punished - Selected verses from Al Qur'an

We live in this world with all type of people around: honest and humble, hypocrites and the cruel and oppressor. While one can feel a radiance of humility from the honest, we feel a strange strong smell of arrogance and heartlessness from the oppressors. Ever wondered why?

In stead of I answering the question, let me quote a verse from Al Qur'an which would tell you why. This is the 57th verse of Surah Aal-E-Imran, the 3rd chapter / Surah of Al Qur'an shared herein under:

The Verse

“As for those who believe and do righteous deeds, He will give them their full rewards. And Allah does not love the wrongdoers (ẓālimīn).”

Note: This verse is also part of our reference post Warning Shots of severe consequences for the Oppressors and dispensers of injustice mentioned in Al Qur'an. Refer to this page to know the other verses on the subjects.

What the Verse is Saying

This verse makes a clear moral divide:

• Believers with righteous deeds will be fully rewarded
• Wrongdoers (ẓālimīn) will be deprived of Allah’s love

That is the greatest loss is not punishment alone for the wrongdoers, it is being cut off from Allah’s love. And when the heart is devoid of love of Allah, one becomes stubborn, cruel and heartless. Such people who love to torture and oppress others for in their hearts love of Allah does not reside, therefore flowing tears from the eyes of the oppressed do not move them.

Who Are the “Ẓālimīn” (Wrongdoers)?

In the Qur’anic sense, they include those:

• Who reject truth knowingly
• Who oppress others
• Who act with arrogance and فساد (corruption)
• Who persist in wrongdoing without repentance

Examples from the Past who did not allow love of Allah reside in their hearts and faced Divine Consequences

These are those people or even communities who reject the Divine path which makes their hearts hardened for the light of truth does not reach their hearts. Such are the people who are robbed of softness of their hearts, and thus humility. These are often mentioned in Al Qur'an repeatedly. Some are mentioned below:

• Pharaoh (Fir‘awn)
• Pharaoh is notorious for Enslavement of Bani Israeel بني إسرائيل and killing of innocent children for he proclaimed himself as a god as a symbol of his extreme arrogance: “I am your lord most high.”
• His stubbornness, arrogance and self centeredness hardened his heart to be inclined to the love of God.
• For this brutal behaviour of his, he was drowned in the sea along with his army of which he was proud of and from which it wielded his power and arrogance.
• The mention of Pharaoh which exhibits tyranny and arrogance lead to humiliation and destruction
• Nation of Nūḥ (Noah)
• For over 900 years Prophet Nūḥ persuaded his people to obey Allah and leave their stubbornness. But they mocked truth and persistently denied existence of God.
• Therefore they were drowned in the great flood and only those survived who listened to him and accepted the existence of God. It was unfortunate that son of Nūḥ did not listen to his father and was too perished in the flood.
• Nations of ʿĀd and Thamūd Both these nations prided in their strength and rejecting clear signs of God. They were thus destroyed by violent winds and ear tearing blast.
• People of Lūṭ (Lot) and Shuʿayb Defied Divine commandments, exhibit moral corruption and economic justice. Thus their people were destroyed

A Deeper Understanding of Devoid of love of Allah and “Divine Wrath”

When people become heartless and commandments of Allah do not find a way into their hearts, Allah too devoid them of humility, add more to their arrogance and false pride which finally invites Divine wrath for them and they are destroyed.

It is not only complete destructing of such people always. Sometimes they are robbed of Barakah (blessings) or inner emptiness of their hearts, which gradually results into their downfall. From high positions of power of strength, they fall to the earth duly exposed of their hollowness and utterly humiliated.

The Most Important Application

Let us not only look back for this verse is not just about “them”—it is about us. We need to ask ourselves:

• Do I oppress others—even in small ways?
• Do I justify my wrong actions?
• Do I ignore truth when it challenges me?
• Do I find hollowness in my heart or absence of even iota of goodness?
• Do I feel happy seeing people in misery and under burden of oppression?

If the answer is yes, we need to repent immediately and let love of Allah enter into our hearts to make us humble and caring. For if we continue with our oppressive actions and wrongdoings, let us be ready for the Divine wrath which may befall unannounced.

Remember: The line between “believer” and “ẓālim” is drawn by actions and sincerity

A Powerful Reflection

The verse ends with: “Allah does not love the wrongdoers”

Think about that a person my be powerful, successful and admired. Yet if he is oppressive, he is living without divine love - and that is the greatest loss.

So let us not focus only on who was punished… Focus on what made them deserving of punishment—

so we too never fall into the same category of wrongdoers and oppressors.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 3. Al-i'Imran (The Family of Imran) already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers! Be patient and remain steadfast so that you may succeed

Alhamdolillah - Allah has blessed us at Islam: My Ultimate Decision to reach our 2000th post today

Today, in our series of posts on Selected Verses from Selected Sürahs of Al-Qurʾān, we share the closing verse of Sürah 3. Āl-ʿImrān ("آل عِمْرَان " The Family of Imran). In the previous verses in Surah Āl-ʿImrān, the main subjects have been (1) The Battle of Uḥud, (2) Internal weakness of Muslims, (3) Threats of Hypocrisy and (4) Trials of faith. At Battle of Uhud, the second major conflict between the Muslims and the polytheists of Makkah, Muslims suffered a setback for ignoring the directive of Prophet Muhammad ﷺ. Therefore, the final verse of the Surah summarizes the survival formula of the Muslim Ummah.

From Qur'an, Surah Āl-ʿImrān:

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اصۡبِرُوۡا وَصَابِرُوۡا وَرَابِطُوۡا وَاتَّقُوا اللّٰهَ لَعَلَّكُمۡ تُفۡلِحُوۡنَ

“O you who believe! Be patient (ṣbirū), outdo others in patience (ṣābirū), remain steadfast (rābiṭū), and fear Allah (ittaqullāh), so that you may be successful.” 

This is the final verse of Surah Āl-ʿImrān — a powerful closing command after long discussions about trials, battles, hypocrisy, and perseverance (especially after the lessons of Uḥud).

There are three things in the verse Muslims have been charged with. These are Sabr, Musabirah and Murabitah. The fourth element is Taqwa which is a necessary ingredient of all three. Let us unpack this verse word by word and then dwell on what does Fear of Allah really means.

Connection to the Context

• Surah Āl-ʿImrān discusses: The Battle of Uḥud, Internal weakness, Hypocrisy, Trials of faith
• So when we reach this closing verse of the Surah, it spells out the survival formula of the Ummah which must be based on (1) Personal patience, (2) Collective endurance, (3) Strategic steadfastness, and (4) God-consciousness not animal like fear.

Word-by-Word Meaning

• Ṣbirū (Be patient): 
• The original Arabic word is " sabiru". This has two possible meanings. One is that whenever they are in confrontation with unbelievers, the believers should endure even greater hardships for their cause, and display a higher degree of fortitude than the unbelievers. The other is that the believers should try to excel one another in facing the opposition and hostility of unbelievers with courage and fortitude.
• 'Sabr' also means 'to hold' or 'to tie'. In the terminology of the Qur'an and Sunnah, Sabr' is the effort made to control and defend one's slippery self against what is temperamentally unpleasing. This 'Sabr' (roughly translated as 'patience' for want of an exact equivalent) takes three forms:
• Patience with Duties: It means that everything commanded by Almighty Allah and His Messenger must be obediently pursued, no matter how burdensome the adherence to them may appear to be. The aim is to keep one's self almost riveted to carry out injunctions despite hindrances.
• Patience against Sins: It means holding the desiring self back from whatever has been prohibited by Allah and His Messenger, no matter how desirable and appealing it may be.
• Patience in Distress: It means enduring in hardship and forbearing in pain and avoiding excessive anxiety. Such patience requires that all pain and comfort be taken to have come from Allah and from this realization comes the strength to keep one's self under control.
• To understand patience, please refer to our earlier posts: (1) Sabr: Patience with Perseverance - the best trait of a Muslim, and (2) Patience (Sabr) is not surrendering to the circumstances - But to the Will of Allah
• Ṣābirū (Outdo others in patience): 
• The word, 'Musabarah' is a derivation from Sabr. It means staying firm and steadfast against the enemy.
• This shows collective resilience. That is Competing in steadfastness - When others weaken, remain firm, and When others give up, endure.
• Ibn Kathir notes that Ṣābirū implies being more patient than the enemy, as their perseverance might waver while believers should remain steadfast.
• Rābiṭū (Remain steadfast / stay stationed): 
• This word originally refers to guarding the frontiers. This is interpreted as staying on the frontiers, vigilant against potential threats, and constant devotion to worship, effectively guarding oneself from evil and protecting the community.
• Spiritually it means: (1) Stay firm in your faith. (2) Remain connected to your mission. (3) Do not abandon your post in Islam.
• Some scholars also link it to: Staying attached to prayer and Guarding the boundaries of your heart
• Ittaqullāh (Fear Allah): This is the foundation of everything before it. Let us know What Does “Fear of Allah” Mean Here?
• Ittaqullāh (اتقوا الله) is an Arabic phrase frequently used in the Qur'an and Islamic literature, translating to "Fear Allah," "Be mindful of Allah," or "Guard yourselves against [displeasing] Allah". It stems from the root for piety (taqwā) and implies conscious awareness of God, acting in obedience to His commands, and avoiding His prohibitions.
• It means To protect yourself from Allah’s displeasure by obeying Him and avoiding sin.
• So in this verse, fearing Allah means: (1) Be patient for Allah’s sake (2) Compete in perseverance for Allah’s sake (3) Remain steadfast because you know He is watching (4) Make decisions knowing you will return to Him.
• It is conscious awareness, not panic.

In essence, this verse serves as a concluding, holistic guide for believers to maintain resilience and spiritual discipline in all life aspects, especially during times of conflict or hardship. 

Why Is Taqwā Mentioned Last?

Because patience without taqwā can become: Pride, Stubbornness, Tribal loyalty. But patience with taqwā becomes: Worship, Sincerity, and Success. That is why the verse ends with: “So that you may be successful (tufliḥūn).”

Without taqwā, patience becomes meaningless endurance. With taqwā, patience becomes a ladder to Jannah. Remember, true success is not worldly victory — it is divine acceptance. 

Practical Meaning for Today

In modern life this verse teaches:

• To be patient when facing hardship,
• To outlast the pressure when when society pressures you.
• To stay firm when when faith seems to on the declines.

Taqwā thus here means living every struggle with awareness of accountability. Remember Allah is watching to see who is steadfast in faith with patience and whose patience is wavering due to weak faith in Allah.

Deeper Reflection For many patience and, or steadfastness may mean differently depending on the quality of one's faith. So this verse can only make sense one truly believes that: 

• The reality of Resurrections and that there is a meeting with Allah
• There is accountability
• There is ultimate success beyond this life

In his Tafsir, Ibn Kathir explains Surah Ali 'Imran 3:200 as a comprehensive command to believers to embody four virtues: steadfastness in faith, perseverance against difficulties and enemies, remaining vigilant (stationed) on the frontlines of obedience, and fearing Allah (Taqwa). This, he notes, ensures ultimate success and piety.

Muslims need to be patient with complete trust in Allah. But at the same time Muslims need to be steadfast and never lowering their guard as did the archers on the battlefield of Uhud who abandoned their post and lowered their guard - something that cost very dearly to the Muslims. We need not lose patience when confronted with odds and defend our faith by never losing ground, no matter how lucrative the opportunity may look.

You may refer to more Selected Verses from Surah 3. Al-i'Imran (The Family of Imran) already published

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Supplication attributed to Prophet ʿĪsā (Jesus) عیسٰی عَلَيْهِ ٱلسَّلَامُ as mentioned in Al Qur'an

AL Qur'an, the last of the Divine Scripturas from the Lord of the World, mentions supplications from many a eminent and prominent of prophets chosen by Allah, a number of which we have already published in our blog. Today, we share an invocation attributed to Prophet Eesa (Jesus, may peace be upon him) which he along with his trusted disciples made to the One True God, affirming that they believed in the God and that they may be counted among those who believed and bore witness.

This invocation is mentioned in Āyah 53 of Sūrah Āl ʿImrān (3:53) whcih we will discuss along with the context, meaning, and its lessons for us today.

Arabic Text (Surah Āl ʿImrān 3:53):

رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

Translation (Meaning)

“Our Lord, we have believed in what You revealed and followed the Messenger, so write us down among those who bear witness.” (Qur’an 3:53)

Context of Revelation

This verse comes as part of the story of Prophet ʿĪsā (Jesus) عليه السلام and his disciples (al-Ḥawāriyyūn). Prophet ʿĪsā was sent to the Children of Israel with clear miracles and divine guidance. But when Prophet ʿĪsā became conscious of their rejection of the faith, he asked: “Who will be my helpers in the cause of God?” [ This was the stage when many of his people rejected him and plotted against him. But a small group — his true disciples — responded to his call with faith and sincerity.] This when asked for the allegiance, the loyal disciples replied: “We are [your] helpers in God’s cause. We believe in God. Bear you witness that we have surrendered ourselves to Him. Our Lord, we believe in what You have bestowed from on high, and we follow the messenger, so write us down among those who bear witness [to the truth].” (Verses 52-53)

In the verse just before this (3:52), in verse 52 Allah says:

“But when ʿĪsā sensed disbelief from them, he said, ‘Who are my helpers in the cause of Allah?’ The disciples said, ‘We are Allah’s helpers; we believe in Allah, and bear witness that we are Muslims (submit to Him).’”

Then, in verse 53, they turn directly to Allah with this heartfelt duʿā — affirming their faith and asking Allah to count them among the witnesses to truth.

Detailed Explanation (Tafsīr)

1. رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ “Our Lord, we have believed in what You revealed…”

• This is a declaration of īmān (faith) in Allah’s revelation — in the Injīl (Gospel) that Allah revealed to Prophet ʿĪsā, and by extension, belief in all divine scriptures.
• They are acknowledging that guidance only comes from Allah and that whatever He reveals is the truth.
• Lesson: True believers submit wholeheartedly to Allah’s revelation — not picking and choosing, but accepting His message in full.

2. وَاتَّبَعْنَا الرَّسُولَ “And we followed the Messenger…”

• They declare that their faith is not only verbal, but shown through obedience — following the Messenger of Allah (ʿĪsā عليه السلام). 
• Faith without action is incomplete; true īmān requires following the messenger sent by Allah.
• Lesson: Every believer must follow their Prophet’s example — and for us, that means following the teachings and Sunnah of Prophet Muhammad ﷺ faithfully.

3. فَاكْتُبْنَا مَعَ الشَّاهِدِينَ “So record us among those who bear witness.”

They ask Allah to include them among the shāhidīn (witnesses) — those who:

• Bear witness to the truth of Allah’s Oneness (Tawḥīd),
• Bear witness to the truth of His prophets, and
• Will testify on the Day of Judgment that they believed and lived by the truth.

According to Tafsir Ibn Kathīr, the disciples prayed to be among those who would testify to the truth of all prophets — including Prophet Muhammad ﷺ, whose coming ʿĪsā had foretold (see 61:6).

So this duʿā also contains a longing for unity with all true believers across time.

• Lesson: Muslims should also desire to be counted among those who bear witness — by living Islam, speaking truth, and defending it with sincerity.

Spiritual Lessons from the Verse

• True faith includes both belief and action:
• The disciples said: “We have believed and followed.”
• Faith in the heart must be reflected in obedience in life.
• The believers are always few, but sincere. Just like the disciples of ʿĪsā, those who truly stand for truth may be few — yet Allah honors them eternally.
• Prayer strengthens faith. After declaring belief, they supplicate — asking Allah for firmness and acceptance. This shows humility and recognition that faith needs divine support.
• We must strive to be witnesses of truth. Not just by words, but by living as examples of honesty, justice, and submission to Allah.
• Unity of the prophetic message. This verse beautifully connects the followers of ʿĪsā and the followers of Muhammad ﷺ — all sincere believers share the same creed: submission to Allah.

Practical Reflection (for Us Today)

You can recite this verse as a duʿā to renew your īmān and commitment:

رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

“Our Lord, we have believed in what You revealed and followed the Messenger; so write us down among those who bear witness.”

Say it with sincerity — meaning: “O Allah, I believe in Your Book, I follow Your Messenger (Muhammad ﷺ), so count me among those who testify to the truth and live by it.”

It is a prayer worthy of careful study by everyone who claim to surrender himself to God. This is indeed the meaning of Islam as understood by the disciples and as understood by true Muslims, who actually surrender themselves to God. Anyone who suppresses his testimony and is reluctant to give it in favour of his religion is a sinner at heart. If he claims to be a Muslim but chooses a lifestyle other than that of Islam, or tries to live according to Islam within his own private life but not in the generality of this social life, or does not strive to establish a Divine method in the life of his society either to evade hardship or to spare his own life at the cost of his faith, then he is one who does not give full testimony to this religion, or, indeed, he gives a testimony against it. In so doing, he makes a testimony which deters others from accepting this faith. Can we contemplate the fate of a person who deters others from accepting the Divine faith through his own claim that he is a believer when actually he is not?

No invocation / supplication or even simple verse in Qur'an is without reflection by the believers. We must ponder over each, and try to be close to Allah by remembering Him in the same words that revered prophets of Allah remembered Him. And if these invocations are made with utter sincerity, let there be no doubt that these will not be accepted by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Rabbana themed supplications, please refer to our reference page: Selected Invocations (Dua / دُعا) from Qur’an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: reference to which are given below:

Photo | Tafsir / Explanation References: | 1 | 2 | 3 |

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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