The Virtue of Planting and Cultivating (Hadith Prophet Muhammad ﷺ)

Nature has always been greener with trees, jungles and grassy fields. With the passage of time and pave way for roads and railways and growing needs of expanding cities, the area under cultivation are being reduced, creating concerns among the environmentalists for deforestation is adding suffocation due to lack of oxygen emitted by trees and absorption of carbon, which injurious to health. Trees also filter harmful pollutants and trap dust, smoke, and particles to provide fresh and healthy breathable air. Trees also provide habitats for numerous species of birds, insects, and animals, besides regulating local and global ecosystems by stabilizing temperatures and rainfall patterns.

Prophet Muhammad ﷺ cognizant of the value of trees and foliage, advised his companions to grow trees which in fact become a form of charity for the planters. 

This Hadith is quoted in Ṣaḥīḥ Muslim: (Book 22: The Book of Musaqah / كتاب المساقاة / Chapter 2:  The Virtue of Planting and Cultivating / باب فَضْلِ الْغَرْسِ وَالزَّرْعِ / as Hadith 1552a, given herein under:

Jabir (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:

Never does a Muslim plants a tree except that he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a loss to him but it becomes a charity on his part.

Arabic Text:

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا إِلاَّ كَانَ مَا أُكِلَ مِنْهُ لَهُ صَدَقَةٌ وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَةٌ وَمَا أَكَلَ السَّبُعُ مِنْهُ فَهُوَ لَهُ صَدَقَةٌ وَمَا أَكَلَتِ الطَّيْرُ فَهُوَ لَهُ صَدَقَةً وَلاَ يَرْزَؤُهُ أَحَدٌ إِلاَّ كَانَ لَهُ صَدَقَةٌ ‏"‏ ‏.‏ 

* This Hadith is also quoted in Sahi Bokhari as Hadith number 2320

This hadith emphasizes the reward for acts of environmental stewardship and benefiting others, even indirectly. Planting a tree or cultivating crops is seen as an act of charity because it provides ongoing benefits to Allah’s creation—humans, animals, and nature.

Reference to the Quran

This teaching aligns with several Quranic themes, emphasizing kindness, charity, and the care of Allah's creation.

• Charity as an Act of Righteousness: The Quran repeatedly emphasizes that acts of charity are highly rewarded:

"Indeed, the men who practice charity and the women who practice charity... it will be multiplied for them, and they will have a noble reward." (Surah Al-Hadid, 57:18)

By planting trees and benefiting others, a Muslim engages in Sadaqah Jariyah (ongoing charity), which continues to bring rewards as long as it provides benefits.

• Care for the Earth and Stewardship: The Quran teaches that humans are stewards (Khalifah) of the Earth and have a responsibility to care for it:

"He brought you forth from the earth and settled you in it. So ask forgiveness of Him and turn to Him in repentance. Indeed, my Lord is near and responsive." (Surah Hud, 11:61)

Planting trees and cultivating the earth aligns with this stewardship, ensuring the sustainability of natural resources for future generations.

• Reward for Benefiting Others: The Quran highlights the importance of benefiting others, even in small ways:

"Whoever does an atom's weight of good will see it." (Surah Az-Zalzalah, 99:7)

When a tree or plant provides food, shade, or shelter, it is a source of ongoing blessings and reward for the one who planted it.

• Kindness to All of Allah’s Creation: The Quran acknowledges the rights of all living beings, including animals and birds, as part of Allah’s creation:

"And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you..." (Surah Al-An’am, 6:38)

Providing sustenance to creatures, whether intentionally or unintentionally, is an act of compassion and is rewarded in Islam.

Key Lessons from the Hadith and Quran

• Acts of Charity Are Diverse: Charity is not limited to financial contributions but includes any act that benefits others, such as planting trees or sowing seeds.

• Ongoing Rewards (Sadaqah Jariyah): Planting trees offers continuous rewards as long as they provide benefit, making it an enduring form of charity.

• Environmental Responsibility: Islam encourages the care of the environment, recognizing it as part of Allah’s trust to humanity.

• Kindness to All Creatures: The hadith and Quran both emphasize the importance of benefiting all of Allah’s creation—humans, animals, and even nature.

• Intentional and Unintentional Charity: The hadith shows that even unintended acts, such as birds or animals eating from plants, bring rewards.

This hadith beautifully encapsulates the Islamic values of charity, compassion, and environmental stewardship. It reflects the Quranic principles of benefiting others, caring for the Earth, and recognizing all living beings as part of Allah’s creation. 

Muslims are encouraged to see even small acts, like planting a tree, as significant contributions to the well-being of humanity and the environment, leading to immense rewards in this life and the Hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith: Sahi Bokhari | Sahi Muslim | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Do not 'Reluctantly' part with your wealth to give into charity (Hadith Prophet Muhammad ﷺ)

The vast diversity in means of sustenance available to mankind makes it difficult for the Have NOTs to maintain and sustain a honourable living. While the charity is one of the means whereby  the affluent and rich can throw a few coins on the poor, it does not resolve the issue of poverty. 

Islam comes to address the issue in a very systematic and organized manner. Charity in Islam, known as Sadaqah and Zakat, is a central concept that emphasizes generosity, compassion, and social responsibility. It is not only an act of kindness but a duty of every capable Muslim to share their wealth, help the less fortunate, and support the well-being of society. Charity in Islam is seen as a form of worship that strengthens the relationship between individuals and Allah, as well as bonds within the community. Here by charity Islam means helping the needy and not the beggars who are professionals and no amount of money can fill their sacks and desires.

However, despite the noble cause of voluntary and obligatory charity, many a man are seen withholding their hand and reluctant to part a sizeable amount which could benefit a poor family. Prophet Muhammad ﷺ has cautioned men against holding back and asked them to help others wholeheartedly for it carries a big reward from Allah.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 51  Gifts /  كتاب الهبة وفضلها والتحريض عليها / Chapter 15:  A woman giving gifts to someone other than husband / باب هِبَةِ الْمَرْأَةِ لِغَيْرِ زَوْجِهَا) as Hadith 2590, given herein under:

Narrated by Asma:

Allah's Messenger (ﷺ) said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."

Arabic Text:

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَنْفِقِي وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ، وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ‏"

This hadith emphasizes the importance of giving generously in charity and avoiding stinginess, teaching that one’s attitude towards giving can influence the blessings they receive from Allah. The Qur'an also frequently highlights the virtues of charity and warns against greed. When we view this hadith in light of Qur'anic teachings, the connection becomes clear: giving freely for the sake of Allah brings blessings and prevents the withholding of divine favors.

Key Points of the Hadith:

• "Give (in charity) and do not give reluctantly": The Prophet ﷺ encourages believers to give freely and generously in charity, without hesitation or reluctance. Charity should be given with a sincere heart, seeking Allah’s pleasure, rather than out of compulsion or half-heartedly.
• "Lest Allah should give you in a limited amount": The hadith warns that if a person is reluctant to give to others, Allah may limit what they receive. The message is clear: generosity leads to abundance, while stinginess can lead to deprivation.
• "Do not withhold your money lest Allah should withhold it from you": This part of the hadith echoes the idea that withholding wealth or being miserly may result in Allah withholding His blessings and provisions from that person.

Relevant Verses from the Qur'an:

• Giving Charity Brings Blessings: (Surah Al-Baqarah (2:261)): 

"The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears; in every ear are a hundred grains. And Allah multiplies [His reward] for whom He wills."

This verse shows that giving in charity results in immense blessings and rewards. A single act of charity can lead to a manifold return in this life and the Hereafter. The hadith reflects this same principle, where giving generously opens the doors to greater blessings.

• Warning Against Stinginess: (Surah Muhammad (47:38)):

"...But if you withhold, He will replace you with a people other than you, and they will not be like you."

Allah warns against being miserly, and the verse suggests that if people are unwilling to give, Allah may replace them with others who are more generous. This aligns with the hadith’s warning that withholding charity can lead to Allah withholding His blessings.

• Encouragement to Spend for the Sake of Allah: (Surah Al-Baqarah (2:245)):

"Who is it that will lend to Allah a goodly loan, so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned."

Allah describes spending in charity as a "loan" given to Him, which He promises to multiply in return. The verse also reminds us that it is Allah who controls wealth—He withholds or grants it according to His wisdom. The hadith mirrors this idea, warning that withholding charity may result in Allah withholding wealth or blessings.

• Generosity Leads to Increased Provision: (Surah Saba (34:39)):

"Say: Indeed, my Lord extends provision for whom He wills of His servants and restricts it for him. But whatever thing you spend [in His cause]—He will compensate it; and He is the best of providers."

This verse reinforces the belief that spending in the way of Allah will not diminish a person’s wealth, but rather, Allah will compensate and increase it. The hadith similarly advises that withholding charity can result in Allah limiting one’s wealth, while giving generously invites Allah's abundant provision.

Spiritual Lessons:

• Generosity as a Means of Earning Allah's Pleasure: Both the Qur'an and this hadith emphasize that giving in charity is a way to earn Allah’s pleasure and receive blessings in return. Acts of charity are not merely acts of kindness but also means of securing spiritual and material rewards from Allah.
• Avoiding Greed and Stinginess: The Qur'an and Hadith consistently warn against greed and withholding wealth. A person who is stingy harms themselves spiritually and materially. This hadith and the Qur'anic verses show that wealth is a test, and generosity leads to greater rewards, while greed leads to loss.
• Trust in Allah's Provision: The hadith encourages believers to trust in Allah’s provision. By giving freely, one demonstrates faith that Allah will provide for them. The Qur'an echoes this trust, reminding us that Allah is the ultimate provider and compensates whatever we give in charity.

This hadith in fact complements the Qur'anic teachings on charity and generosity. Both emphasize that giving freely and without hesitation brings divine blessings, while stinginess can lead to loss and deprivation. The concept that Allah rewards those who give and withholds from those who withhold is a consistent message throughout both the Qur'an and the sayings of the Prophet Muhammad ﷺ. Through charity, one not only supports those in need but also gains spiritual rewards and increases their own provision from Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Who is a Dignified Poor “مسكين “and why should he be helped (Hadith Prophet Muhammad ﷺ)

The socio-economic system of Islam is one of the best of all the Divine religions for it ensures provision of means of sustenance to even the most poor and the wretched. Tthe concept of Zakat, the obligatory charity,  which is also one of the five pillars of Islam, ensures sharing the surplus beyond a prescribed limit and depositing it into the Bait al Mall, the state treasury. And it is from here that the state helps out the poor by dolling out monthly stipends.

Besides Zakat, it is the voluntary charity / Sadaqah that adds and supports the Zakat for one knows precisely who is poor in one's neighbourhood and helped directly. Here the concept of Dignified Poor “مسكين “ emerges, the rightful recipients of alms / charity and Sadaqah. So who are these special class of poor? Prophet Muhammad ﷺ explains. 

This Hadith is mentioned in Sahi al-Bukhārī  (Book 24  Obligatory Charity Tax (Zakat) / كتاب الزكاة / Chapter 53:  The Statement of Allah 'Azza wa Jall: "... They do not beg people persistently. ..." (2:273) And who may be considered to have enough to be content and abstain from begging" / باب قَوْلِ اللَّهِ تَعَالَى: {لاَ يَسْأَلُونَ النَّاسَ إِلْحَافًا} وَكَمِ الْغِنَى) as Hadith 7150, given herein under:

Narrated Abu Huraira:

The Prophet (ﷺ) said, "The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others."

Arabic Text:

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الأُكْلَةُ وَالأُكْلَتَانِ، وَلَكِنِ الْمِسْكِينُ الَّذِي لَيْسَ لَهُ غِنًى وَيَسْتَحْيِي أَوْ لاَ يَسْأَلُ النَّاسَ إِلْحَافًا ‏"‏‏.‏

This hadith highlights that poverty is not simply defined by visible begging or asking for help. Instead, true poverty refers to the one who has little to nothing, but due to their dignity and self-respect, they are too ashamed to ask for help.

Explanation of the Hadith with Reference to the Qur’an

Several Qur'anic verses emphasize the importance of understanding the deeper reality of poverty and the obligations toward those who may not ask for help but are in need. Here are key references from the Qur’an that complement the teaching of this hadith:

• Surah Al-Baqarah (2:273) – The Dignified Poor
• Allah says in the Qur’an: “[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently. And whatever you spend of good – indeed, Allah knows of it.” (2:273)
• This verse closely aligns with the hadith. It describes a group of poor people who, despite their dire need, do not openly ask for help. Their poverty may not be visible to everyone because of their self-restraint and dignity, but they are indeed deserving of charity. This highlights the importance of being aware of those in need who may not ask.
• Surah Ad-Duha (93:9-10) – Do Not Repel the Needy
• In Surah Ad-Duha, Allah commands: “So as for the orphan, do not oppress [him]. And as for the petitioner, do not repel [him].” (93:9-10) 
• Although these verses advise not to turn away those who ask for help, they also imply the broader Islamic principle of kindness to those in need, whether they ask or not. The hadith complements this by reminding us that not everyone in need will ask, and we should look beyond those who are vocal about their needs.
• Surah Al-Ma’arij (70:24-25) – Charity for the Deprived
• Allah also says: “And those in whose wealth is a recognized right for the beggar and the deprived.” (70:24-25) 
• In this verse, Allah describes the righteous as those who have allocated a portion of their wealth for those who ask (beggars) and those who are deprived but may not ask for help. This supports the hadith's idea that there are poor people who do not openly seek assistance, yet they are still in need. A believer is encouraged to identify and support these individuals.
• Surah Al-Insan (76:8-9) – Giving Without Expectation
• Allah praises those who give to the poor, even without being asked: “And they give food, in spite of love for it, to the needy, the orphan, and the captive, [saying], 'We feed you only for the countenance of Allah. We wish not from you reward or gratitude.'” (76:8-9) 
• This verse emphasizes that righteous people give without expecting anything in return, and they give proactively to the needy. This includes those who may not have the courage to ask. The hadith reflects this principle by defining the "true" poor as those who may not openly request help but are still deserving of assistance.

Differentiation between a Beggar and a Dignified Poor

In the light of the above hadith and references from Qur'an, we can clearly draw a line between a beggar and a dignified poor. A beggar is a professional whose job is to beg. I have myself seen beggars counting money running into thousands, yet they they are there next morning again begging for money. In fact the money in their pockets or sacks full of it back in their rag tag abode is no use to them. It is just their habit to beg.

On the contrary, the dignified poor, the miskeens, even though have nothing in their pocket, will never beg for charity. They may be thankful to Allah even if a piece of morsel goes down in their stomach, and yet never complain, for they know they are being tested of their faith to its extreme limits and would try as much as they can to pass through.

In essence, this hadith and the corresponding Qur’anic verses remind us that poverty isn’t just about visible need or asking for help. True poverty may be hidden, and it is the duty of believers to seek out and assist those who are too dignified to beg, ensuring that their needs are met despite their silence.

So let us be watchful for the Dignified Poor, who may be living next door and yet have never begged for charity or food. Remember, there is a hadith attributed to Prophet Muhammad ﷺ as mentioned by Ibn 'Abbas informed Ibn az-Zubayr, "I heard the Prophet, may Allah bless him and grant him peace, say, 'He is not a believer who goes to sleep with his stomach is filled while his neighbor goes hungry.'" This hadith points towards the dignified poor we should be mindful of and need our help, even a piece of date.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The Prophetic Wisdom behind advising women to give alms (Hadith Prophet Muhammad ﷺ)

Today we share a Hadith of Prophet Muhammad ﷺ which is carry an advice for women only. Women are generally involved in slandering and cursing, and gossiping and backbiting, may be not as an ill will, but just as a habit of gossiping.

Before we share the Hadith and the Prophetic Advice, let it be mentioned that this hadith has been the subject of considerable discussion and interpretation. Thus it is essential to approach it within the broader context of Islamic teachings and the social context of the time. The statements of Prophet Muhammad (ﷺ) in this hadith are not meant to degrade women but rather to highlight certain religious and legal rulings and to encourage self-reflection, especially in terms of gratitude, charity, and behavior.

The Hadith is mentioned in Ṣaḥīḥ al-Bukhārī  (Book 6 Menstrual Periods كتاب الحيض/ Chapter 6: A menstruating women should leave observing Saum (fasting) باب تَرْكِ الْحَائِضِ الصَّوْمَ) as Hadith 304 and also found in Jami` at-Tirmidhi  (Book # 40 The Book on Faith كتاب الإيمان عن رسول الله صلى الله عليه وسلم/ Chapter # 6 Regarding the Completion of Faith, Its Increasing And Decreasing باب مَا جَاءَ فِي اسْتِكْمَالِ الإِيمَانِ وَزِيَادَتِهِ وَنُقْصَانِهِ ‏) as Hadith number # 2613:

Narrated by Abu Sa`id Al-Khudri:

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ ـ هُوَ ابْنُ أَسْلَمَ ـ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى ـ أَوْ فِطْرٍ ـ إِلَى الْمُصَلَّى، فَمَرَّ عَلَى النِّسَاءِ فَقَالَ ‏"‏ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ‏"‏‏.‏ فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ ‏"‏‏.‏ قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ ‏"‏‏.‏ قُلْنَ بَلَى‏.‏ قَالَ ‏"‏ فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا، أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ ‏"‏‏.‏ قُلْنَ بَلَى‏.‏ قَالَ ‏"‏ فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا ‏"‏‏.

Once Allah's Messenger (ﷺ) went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Messenger (ﷺ)?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Messenger (ﷺ)! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."

Explanation of Key Points in the Hadith

• "Majority of the Dwellers of Hell are Women":
• This part of the hadith can be understood as a warning to women, emphasizing the importance of rectifying common behavioral tendencies such as cursing and being ungrateful. It is not a condemnation of all women but rather a call for moral and spiritual improvement. 
• In Islam, both men and women are individually accountable for their deeds, and everyone is encouraged to seek forgiveness and righteousness. Other hadith emphasize that the majority of the dwellers of Paradise are women, showing that spiritual standing is based on deeds, not gender.
• Frequent Cursing and Ingratitude to Husbands:
• The Prophet ﷺ points out two specific behaviors that can be spiritually harmful: excessive cursing and ingratitude, particularly within marital relationships. Gratitude and good character are highly emphasized in Islam for both men and women, and marriage is seen as a relationship of mutual respect and responsibility.
• This criticism should be seen in the context of encouraging improvement in character and behavior. Islam teaches that husbands and wives should treat each other with kindness and gratitude (Qur'an, Surah An-Nisa 4:19), and both genders are called to good conduct.
• "Deficiency in Intelligence" – Reference to Testimony:
• The Prophet ﷺ refers to the legal rule in Islamic law (fiqh) that in certain financial or legal matters, the testimony of two women is required to equal that of one man (Qur'an, Surah Al-Baqarah 2:282). This is often understood in the context of social realities at the time, where women generally had less exposure to financial and legal dealings.
• The "deficiency" in intelligence mentioned here is not a statement about women’s overall intellectual capacity but refers to specific contexts where women’s testimony is weighed differently due to the conditions of that era. Many scholars explain that this ruling reflects practical considerations and does not imply inherent inferiority.
• "Deficiency in Religion" – Reference to Menstruation:
• During menstruation, women are exempt from performing certain acts of worship, such as prayer and fasting (Qur'an, Surah Al-Baqarah 2:222). This exemption is seen as a concession, not a sign of spiritual deficiency. The Prophet ﷺ describes it as "deficiency in religion" in the sense that women have fewer opportunities for ritual acts of worship during that time.
• Importantly, this "deficiency" is not a moral or spiritual flaw, but a recognition of the physical limitations during menstruation, for which women are not held accountable. Their spirituality and faith are assessed by their overall deeds, intentions, and actions, not by temporary exemptions from prayer or fasting.

Broader Context in the Qur'an and Sunnah

• Equality in Spiritual Responsibility:
• The Qur'an emphasizes that men and women are spiritually equal and will be judged based on their actions, not their gender. In Surah Al-Ahzab (33:35), Allah says: "Indeed, the Muslim men and Muslim women, the believing men and believing women...for them Allah has prepared forgiveness and a great reward."
• This reinforces that the hadith should be understood within a larger framework of equality, where both men and women are encouraged to strive for righteousness.
• Encouragement of Charity:  The Prophet ﷺ encourages the women to give alms (Sadaqah) as a way to atone for sins and seek nearness to Allah. Charity is one of the most important acts in Islam, and women are being reminded of its spiritual benefits.

This hadith is not meant to diminish women but serves as a reminder for all to reflect on their behavior, give charity, and strive for self-improvement. The references to "deficiency" are contextual and should be understood in the light of specific rulings related to testimony and menstruation, not as a general comment on women's worth or capabilities. The Qur'an and other hadiths make it clear that both men and women are fully capable of attaining spiritual excellence and are judged by their faith, intentions, and actions.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ related to Muslim Women  for more Hadiths on the status of women in Islam.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Hadith | Resource References: | 1 | 2 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Store your wealth as reward for life in the Hereafter (Hadith Prophet Muhammad ﷺ)

Wealth has always dazzled man and he feels like amassing as much as he can. He then boastfully wears expensive clothes and lives a luxurious lifestyle, squandering his wealth which goes down the drain no sooner it is spent. But wise are those who spend their wealth which is not wasted away, rather it is stored as a reward for their lives in the hereafter. Do you know what wealth that is?

We share a hadith attributed to Prophet Muhammad ﷺ which tells about this wealth. This hadith is mentioned in Ṣaḥīḥ Muslim the Book (#55) of Zuhd and Softening of Hearts كتاب الزهد والرقائق  ‏) as Hadith number # 2958a as under:

حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ ‏{‏ أَلْهَاكُمُ التَّكَاثُرُ‏}‏ قَالَ ‏ "‏ يَقُولُ ابْنُ آدَمَ مَالِي مَالِي - قَالَ - وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ أَوْ تَصَدَّقْتَ فَأَمْضَيْتَ ‏"‏ ‏.‏

Mutarrif reported on the authority of his father: I came to Allah's Apostle (ﷺ) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. Is there anything as your belonging except that which you consumed, which you utilized, or which you wore and then it was worn out or you gave as charity and sent it forward?

A similar hadith has been mentioned by Abu Huraira who reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people.

As can be seen from the above quoted Hadith, it is part of the wealth of the man which he spends on charity which never gets wasted away and is in fact stored in his account as reward for his life in the Hereafter. So why not cash in the opportunity as long as we live to doll out an adequate part of our wealth in charity. This will not only earn us the prayers of those who are receiving our charity, but also a much-multiplied reward in the life of hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible to make you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, You will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Hadith Reference

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers! Let your intention be pure when giving charity

Charity, whether obligatory (Zakat) or voluntary (Sadqat) is the one of the main pillars of Islam to establish balance in the society. If every person shares a little after meeting his bare minimum needs and helps those to make their ends meet, the entire community can prosper and no one will need to beg or ask someone for help.

However, those giving charity should have a pure heart to give charity. If the charity is being given to favour someone or as a show off, the entire reward will be wasted away and nullified, for charity is to be made only to please Allah as a show of gratefulness. How can we be charitable if we do not acknowledge our Lord for having given us enough to help others? Unless we acknowledge this blessing of Allah, we can never be hopeful for acceptance of our good deeds and acts to help others. 

We have already written a number of posts on importance of charity and the act of thankfulness to Allah in our series of posts on Importance of Charity in Islam. To add on to whatever has already been written and shared, we share a befitting scholarly thought by eminent scholars of present times,  Wahiduddin Khan:

Wahiduddin Khan (1 January 1925 – 21 April 2021) was an Islamic scholar and peace activist known for having written a commentary on the Quran and having translated it into contemporary English and talking on issues related to Islam

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

How can you secure immense reward with your Lord

Islam is a unique religion, unique in a sense that even small good actions carry great rewards for man both in this world, and the world of the Hereafter. The question someone may ask is how we can bag these rewards. The answer lies in caring for others. No two men are born equal, rather a majority of people around the world have barely enough means of sustenance to live a healthy life. It is here the occasion that arises for those who have extra than their needs to help others by way of charity.

In fact, charity softens one's heart, creates a feeling of love and care for those who find it difficult to make their two ends meet. It also induces humility in a believer and a great feeling of thankfulness for having been blessed with a heart wherein resides fear of Allah and love for humanity.

While obligatory charity (Zakat) is to be paid by all those who come under the ambit of Zakat, voluntary charity can be as small as a piece of date or even a smile. Those who willingly doll out charity solely for the pleasure of Allah have been promised great rewards. This promise has been made at numerous places in Qur'an and we have already shared these verses in our series of posts on Importance of Charity in Islam.

Today, in this post, we share yet another verse from Surah 2. Al Baqarah (The Cow) in which a promise made by Allah for all those who part with the part of their wealth to find rewards with their Lord:

اَلَّذِيۡنَ يُنۡفِقُوۡنَ اَمۡوَالَهُمۡ بِالَّيۡلِ وَالنَّهَارِ سِرًّا وَّعَلَانِيَةً فَلَهُمۡ اَجۡرُهُمۡ عِنۡدَ رَبِّهِمۡ​ۚ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُوۡنَ‏  

(2:274) Those who spend their wealth by night and by day, secretly and publicly, will find that their reward is secure with their Lord and that there is no reason for them to entertain any fear or grief.

Let us now read how various eminent Muslim scholars have explained and interpreted this verse:

Tafsir Ibn-Kathir: 

This Ayah praises those who spend in charity for Allah's sake, seeking His pleasure, day and night, publicly and in secret, including what one spends on his family. 

The Two Sahihs recorded that the Messenger of Allah said to Sa`d bin Abi Waqqas: 

(You will not spend charity with which you seek Allah's Face, but you will ascend a higher degree and status because of it, including what you put in your wife's mouth.)

Imam Ahmad recorded that Abu Mas`ud said that the Prophet said, (When the Muslim spends on his family while awaiting the reward for it from Allah, it will be written as charity for him.)

Allah said, (shall have their reward with their Lord), on the Day of Resurrection, as reward for what they spent in acts of obedience. We previously explained the Ayah: (there shall be no fear on them nor shall they grieve.)

Yusuf Ali Explanation:  

We recapitulate the beauty of charity (i.e. unselfish giving of one's self or one's goods) before we come to its opposite, i.e. the selfish grasping greed of usury against those in need or distress. Charity instead of impoverishing you will enrich you; you will have more happiness and less fear. Contrast it with what follows, - the degradation of the grasping usurer.

Tafsir Qur'an Wiki:

This verse gives a concise summary of the whole subject of charity and reiterates, reassuringly, the pledge made to those who give out of sheer humanity and altruism. They will have their reward which includes an increase of what they have in this life, other life blessings, and a reward in the hereafter. But they also have what is more than that, namely earning God’s pleasure. Hence, they need to fear nothing whatsoever in this life or in the life to come.

There is a striking harmony between this closing comment and the earlier detailed statements. It provides a fitting final note for the Islamic ethical code of charity which represents a vital aspect of Islamic community and social life.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More