Do not think Allah is heedless of the evil deeds of the evil-doers

Most of the people are peace loving and want to live a life happily away from all evil deeds and sins. Yet many of us fall prey to the evil one way or the other and end up doing acts unbecoming. Islam strictly forbids indulging in any act that is forbidden - these actions may include any actions, words, or intentions that violate the commands of Allah, harm others, corrupt the soul, or disrupt justice and moral order. These deeds can be against: Allah (through disbelief or disobedience), Oneself (through spiritual or moral self-harm), or Other people (through oppression, injustice, or harm, sexual abuse, bodily or spiritually abuse).

Men are harmed by unjust rulers, power wielding demagogues and abusers, specially involving sexual ingresses, bodily or spiritually harm. These evil doers make lives of others miserable. While a few can muster some strength to stand and challenge these evil doers, mostly people are forced to bow to their demands, but they in their hearts cry out to their Lord for why He is letting them hurt others and do not take stock of their crimes. In answer to such silent prayers, Allah reassures them that Allah is not heedless of the evil deeds of the evil doers. Instead, He just giving them some leverage to realise their evil deeds and repent. And when such people do not repent and continue with their evil deeds, the Divine wrath does strike, as we can look back and see the fate of the people of "Ad, Thamud and Lot.

Therefore, one should never think that Allah may ever be unaware of what the wrongdoers are perpetrating. It might appear so to some people who see the wrongdoers enjoying a comfortable life in this world. Such people hear God’s warning, but see nothing of it taking place in this life. This explains the deadline which is fixed for their final punishment when they are given no further respite. That takes place on the day when eyes stare fixedly in horror, unable even to wink. The fear is so great that there is no blinking of a single eyelid.

Before we share the verse of warning for the evil doers and reassurance to the oppressed, you may like to read our post for the question that usually comes to mind of the oppressed:

• Why does Allah give leverage to the tyrants and demagogues
• Beware! Camera is watching you

The following verse, the 42nd verse from Surah 14. Ibrahim (Prophet Abraham) of Al Qur'an is a Divine warning for the demagogues and reassurance to the oppressed, wherein Allah says:

وَلَا تَحۡسَبَنَّ اللّٰهَ غَافِلًا عَمَّا يَعۡمَلُ الظّٰلِمُوۡنَ​ ؕ اِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٍ تَشۡخَصُ فِيۡهِ الۡاَبۡصَارُ ۙ‏ 

"Do not think that Allah is unaware of what the wrongdoers do. He only delays them until a Day when eyes will stare (in horror)." (Qur'an 14:42)

Context of the Verse (Asbāb al-Nuzūl)

This verse was revealed in Makkah, during a time when rhe Prophet ﷺ and his companions were being persecuted at the hands of the polytheists of Makkah and the leaders of leading tribe of Quraysh were mocking, torturing, and oppressing Muslims without consequence. The disbelievers thought their wealth and status protected them from any consequences

Thus, this verse was sent as a warning to the oppressors and a comfort to the oppressed. It reassured the Prophet ﷺ and his followers that Allah is not unaware or unjust — He is simply giving the oppressors time, not escape.

Detailed Explanation

• Do not think Allah is unaware...”
• A direct address to both the Prophet ﷺ and the believers: Don't mistake Allah’s silence for ignorance or approval.
• Allah sees every act of oppression, injustice, and evil, even if He does not punish it immediately.
• “He only delays them...”: That is Allah gives respite (أَمهَلَ) to wrongdoers to:
• Let them repent
• Let the test of life continue
• Let the full weight of their choices accumulate
• This delay is part of Allah’s wisdom and mercy — but it is not forgiveness unless repentance occurs.
• “Until a Day when eyes will stare in horror”
• Refers to Yawm al-Qiyāmah (Day of Judgment).
• On that day, the reality of divine justice will be so terrifying that eyes will be fixed, unblinking in fear — paralyzed by what they see.

What does this Ayat / verse Teaches

• Don’t confuse delay with approval: Many people today assume that because evil seems to go unpunished, there may be no consequence. This verse destroys that illusion.
• Oppression will never be ignored: Allah’s justice is perfect. Every act of:
• Oppression
• Abuse
• Corruption
• That is evil doers will be accounted for, even if not immediately punished.
• The Day of Judgment is real and terrifying The Qur'an often gives imagery of the terror of the Day of Judgment to remind people that ultimate justice is certain, even if delayed.

Hadiths Supporting this Verse

• Allah gives respite, but not neglect:
• “Indeed, Allah gives respite to the wrongdoer. But when He seizes him, He does not let go.” (Sahih al-Bukhari 4686, Muslim 2583)
• This hadith directly echoes the meaning of 14:42. Allah may delay punishment to give a chance for repentance — but when the moment of justice comes, it is swift and decisive.
• Injustice is darkness on the Day of Judgment
• “Beware of oppression, for oppression will be darkness on the Day of Resurrection...” (Sahih Muslim 2578)
• Those who wrong others will face humiliation and punishment on a day when there is no escape.
• Hadith Qudsi: Allah’s warning to the oppressors
• “O My servants, I have forbidden oppression for Myself and have made it forbidden among you, so do not oppress one another.” (Sahih Muslim 2577)
• This ties directly into 14:42 — it shows how serious oppression is in the eyes of Allah.

Summary of Lessons from 14:42

• Allah is never unaware: That is even if justice is delayed, it is never denied
• Respite viz Approval: Delay is a test for the oppressor and the oppressed
• Day of Judgment is real Eyes will stare in terror — it will be undeniable and overwhelming
• Comfort for the oppressed Justice is promised; stay patient and firm
• Warning to the arrogant Your deeds are not hidden; you are only being given time

Let us not fall in the category of the evil doers of which Allah is never unaware of and will haul them one day with consequences so unbearable that one cannot imagine.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Al-Qurʾān: Selected verses from Surah 14. Ibrāhīm "إبراهيم" (Prophet Abraham) for more selected verses.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

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Why does Allah give leverage to the tyrants and demagogues

The world is full of tyrants, usurpers, demagogues and criminals who roam around the helpless scot-free while the poor and hapless continue to live a life of oppression and miseries. These criminals are generally above the law as the law to is afraid of them and even these known culprits cheat the justice by bribery and coercion and have the cases against them settled in their favour and rule the world without any fear. This equally applicable to many politicians who when seeking votes make larger than life big promises but when they walk into the power corridors their lust for looting public money and enforce a regime of oppression and make their people bleed rather then affording them a happy living.

The poor and oppressed often wonder why the Divine One extend leverage to them while the blatantly disobey His rules and  create chaos on the land at their will? Does Allah favour them or does Allah let the helpless be oppressed forever? They often wonder what is the Wisdom behind delaying the Punishment ?

There is indeed a rationale behind this and Allah explains this in the 45th verse / ayat of Surah 35. Fatir:

وَلَوۡ يُـؤَاخِذُ اللّٰهُ النَّاسَ بِمَا كَسَبُوۡا مَا تَرَكَ عَلٰى ظَهۡرِهَا مِنۡ دَآ بَّةٍ وَّلٰـكِنۡ يُّؤَخِّرُهُمۡ اِلٰٓى اَجَلٍ مُّسَمًّىۚ فَاِذَا جَآءَ اَجَلُهُمۡ فَاِنَّ اللّٰهَ كَانَ بِعِبَادِهٖ بَصِيۡرًا

(35:45) If Allah were to take people to task for their deeds, He would not leave any living creature on earth, but He grants them respite to an appointed time. When their appointed time comes to an end, surely Allah fully observes His servants.

This is a self explanatory answer to the woes of many. None of us clean and free of faults and crimes. All of us have wounded hearts, intentionally or even intentionally, and hurt others even if we thought were not. and that is how crimes germinate from small incidents to larger and bigger crimes. I f seen from the perspective of Allah, we all are criminals of some kind. So if Allah starts to catch  everyone of us, there wouldn't be any one  living or being misery. Allah being most compassionate and entirely merciful, thus gives us leverage so that we may amend our attitudes and let everyone live in peace. But this leverage is time barred for every dog has its day. So Allah grants these criminals and demagogues respite to an appointed time. And when despite the respite so given, if the criminals do not mend their ways, repent their crimes and seek forgiveness, the wrath of Allah is ferocious and unending.

Ever seen a deadly snake who scares the hell out of us and everyone fears of their life. But when the snake is killed, it lies lifelessly and people come and kick it at leisure with no fear. Same happens to these usurpers and tyrants. When wrath of Allah descends on them, the fall to grace to utterly misery and are even hanged and robbed of their once tyrannical and wealthy life. The world is replete with such examples. Even many mighty people of Ad and empires like the Roman Empires vanished leaving only the remnants of their might. These remnant are for us as reminders of Godly justice which strikes at the appointed time and for us to shun our wrong notions and follow the way of God - The Aṣ-Ṣirāṭ al-Mustaqīm - The Straight Path.

Renowned Muslim scholar Yusuf Ali explains this verse as under:

Cf. xvi. 61. " If Allah were to punish men for their wrongdoing He would not leave on the (earth) a single living creature: but He gives them respite for a stated term: when their term expires they would not be able to delay (the punishment) for a single hour just as they would not be able to anticipate it (for a single hour)."

There would be no salvation for any of us if we went merely on our deserts. It is Allah's mercy that saves us and helps us to a better and better life until we attain the goal of our existence.

A single living creature. This may refer to man, the living crawling creature, with so many possibilities and yet so many weaknesses. But it may mean all creatures literally, as the life of this planet more or less centres round the life of man. He has been given dominion on this earth, and in his state of purity he is Allah's vicegerent.

Has in His sight all creatures: i.e., to deal with, according to His laws of Forbearance, Mercy and Justice. The respite does not mean that any one escapes His vigilant eye. All will be dealt with according to their deeds, with justice tempered with Mercy.

Tafsir Ibn-Kathir: 

(And if Allah were to punish men for that which they earned, He would not leave a moving creature on the surface of the earth;) meaning, if He were to punish them for all of their sins, He would destroy all the people of the earth and all that they own of livestock and crops. 

Sa`id bin Jubayr and As-Suddi commented on the Ayah: (He would not leave a moving creature on the surface of the earth;) "This means, He would have stopped sending rain to them, and all the animals would have died as a result.''

(but He gives them respite to an appointed term,) means, but He is delaying until the Day of Resurrection, when He will bring them to account and will reward or punish each one according to his deeds: He will reward those who obeyed Him and will punish those who disobeyed Him. 

He says: (and when their term comes, then verily, Allah is Ever All-Seer of His servants.) This is the end of the Tafsir of Surah Fatir. All praise and gratitude is due to Allah.

Explanation Qur'an Wiki:

The last verse in the sūrah speaks of God’s forbearance and compassion, juxtaposing these with His power and knowledge. It emphasizes that people are given a chance, not punished immediately, but that this does not affect the eventual accurate reckoning of their deeds or the fairness of the results at the end. All this is an aspect of His grace.

People commit all sorts of bad actions, showing ingratitude for God’s favours, spreading evil and corruption on earth, committing all manner of injustices and excesses. Were God to mete out fair punishment to people for their actions, His punishment would have gone beyond them to include every living thing on the face of the earth. The whole planet would then be unsuitable for any type of life, not merely human life.

This highlights the terrible nature of what people perpetrate as a destructive force that could end life in its entirety. However, God does not take people to task straightaway; He forbears and gives them chances: “However, He grants them respite for a term set [by Him].” He grants respite to individuals until the end of their lives on earth, and gives communities respite to fulfil their responsibility in performing the task He has assigned mankind to build human life on earth, until they hand over to the next generation. He also grants respite to the human race until the end of human life in this world when the Last Hour arrives. He provides us with all these chances so that we mend our ways and improve our actions.

“When their term comes to an end...” when the time for work and earning reward is over; when it is time for reckoning and administering reward; God will not begrudge them anything of their reward. On the contrary, He will be fair to all: “God has all His servants in His sight.” The fact that He has them all in His sight ensures that they will be fairly requited for whatever they have done in their lives. Nothing serious or trivial will be discounted for or against them.

Thus ends this sūrah which started with praising God, the Originator of the heavens and the earth, “who assigns angels to be messengers, endowed with wings,” delivering His message, with its warnings and happy news to people on earth.

Please listen to explanation of the ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others life miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

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Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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