The Hadith
Prophet Muhammad ﷺ has been quoted as saying: "If you do not feel shame, then do whatever you like."
Arabic Text:
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ زُهَيْرٍ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، عُقْبَةُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ، إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ ".
Source: Sahih al-Bukhari (Hadith
3483) – The same hadith is mentioned in Musnad Ahmad, Sunan Abi Dawud, and
others.
This hadith SHOULD NOT be taken as a permission to
sin, but a profound statement about the role of inner conscience in morality.
In a world where shame is often dismissed as "old-fashioned," the
Prophet ﷺ reminds us that ḥayā' is a divine gift—a guardrail that keeps our
faith and actions pure.
How to Understand This Hadith1. Descriptive (Not Permissive):
"Do what you want" as a warning
- The the dominant interpretation: If you have no sense of shame,
you’ll end up doing anything—including evil.
- The Prophet ﷺ is not giving
permission, but rather warning that losing shame leads to moral collapse.
- It’s like saying: "If you're
not afraid of fire, go ahead and walk into it." The implication is: you
should fear it.
- Supported by Scholars:
- Ibn Rajab: "This is not a
command, but a form of rebuke or reproach."
- Imam Nawawi: “It means: When a
person has no shame, he does whatever he wants without care for right or
wrong.”
- Ibn Hajar (Fath al-Bari): “It is
a statement of fact—not a permit to act freely.”
2. Conditional Goodness (If
you’re not ashamed, it's likely good)
- Some scholars also interpret it
positively, when applied to righteous acts.
- Meaning: If you're about to do
something and feel no inner shame, it may be a sign it's morally sound.
- In this case, ḥayā'
(shame/modesty) acts as an internal barometer for good behavior.
- So, in this second view:
- Lack of shame in sin =
blameworthy
- Lack of shame in truth =
encouraged
Understanding Ḥayā' (Modesty/Shame) in Islam Since the basic theme of this hadith is based on Modesty / Shame, called Ḥayā' in arabic, let us know more about Ḥayā' from some verses from Qur'an and other suporting Hadiths:
- From the Qur'an:
- Surah Al-Ahzab (33:53):
- “...And
when you ask [his wives] for something, ask them from behind a partition. That
is purer for your hearts and their hearts.”
- This verse establishes ḥayā’ as a
form of spiritual and social purity.
- Surah An-Nur (24:30-31):
- “Tell
the believing men/women to lower their gaze and guard their modesty...”
- Modesty in gaze, dress, and
behavior—grounded in inner shame and self-respect.
- Other Hadiths Supporting This
- 1. “Ḥayā' is a branch of faith.” (Sahih
Muslim, Hadith 35 / Riyad as-Salihin 680) - Shame is not weakness—it’s a sign
of strong Iman (faith).
- 2. “Every religion has a
character trait, and the trait of Islam is ḥayā’.” (Ibn Majah, 4181 – Hasan) - Modesty is the hallmark trait of
Islam—at the heart of manners and morality.
What Happens When Ḥayā' Is Lost?When shame / modesty is lost, people are more often than not tend to:
- Justify sin
- Mock morality
- Normalize indecency
- Lose accountability
In Islamic teachings, haya is considered a fundamental aspect of faith, encouraging individuals to act with dignity, respect, and morality. When someone lacks shame, they may engage in inappropriate or harmful actions without hesitation.
That’s why the hadith serves as a
powerful moral alert: if you’re not even ashamed, there’s nothing stopping you
from going wrong.
Modesty in Islam is intended to foster humility, self-respect, and a sense of dignity, while also guarding against unwanted attention and promoting a wholesome society.
Summary of Meaning
- Hadith "If you don't feel ashamed, do whatever you like"
- Main Meaning Warning against losing shame—leads to sin
without restraint
- Secondary Meaning Indicator of moral soundness if no shame
exists in doing goo
- Supported by Qur’an (24:30–31), many hadiths on modesty,
scholars like Nawawi, Ibn Rajab
- Core Message Ḥayā' is essential for a believer's character
and acts as a moral filter
We have already published a few posts on the subject of Modesty, the links to which are given below, for more reading and understanding concept of shame / modesty and Ḥayā' :
This Hadith serves as a reminder to cultivate self-awareness, modesty, and accountability in our actions. It emphasizes the importance of haya (modesty or shame) in Islam. It doesn't mean that people should do whatever they want without shame. Instead, it highlights that having a sense of shame is a natural regulator of behavior.
Modesty and shame is not restricted to women only, it is equally applicable to men. When man loses sense of shame, he takes bribes, rights, usurp others, wields undue authority besides gazing shamelessly on women and others wealth.
So let not our lack of shame take over our sinister wants and wishes and lose ourselves to the forces of evil and Satan. Whenever, doing a thing, if we feel an inner click of our concious, we must stop, ponder over our intending act and see if realization of the same will not leave us ashamed and feeling guilty. So stop before an unbecoming conduct is written into our dossiers for which we will be questioned.
May Allāh (سبحانه و تعالى) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.
Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.