Three Lifestyles that can affect a person’s character and spirituality (Hadith Prophet Muhammad ﷺ)

The life style of a person has a profound effect on a man's character, behaviour and interaction with people around. Despite two people with same genetics raised in the same environment can still develop very different styles which is noticeable in personal temperament, life experiences, and their attitudes towards life.

Examples of environmental / ambitions influence:

• Personal ambitions and aspirations that may define the character of a man.
• Geography and climate affect lifestyle and outlook to the life.
• Family and culture shape speech, clothing, manners, and values.
• Friends and social groups influence music taste, slang, fashion, and behavior.
• Online environments and media trends shape aesthetics and communication styles.
• Schools, workplaces, and economic conditions influence professional and creative styles.

With this premise in the background, let us share a Hadith attributed to Prophet Muhammad ﷺ mentions three people whose lifestyle and mental orientation can be studied to know why do they behave differently or how their aspirations may have a prefund effect on their character. This Hadith is mentioned in Sunan Abi Dawud  as Hadith number 2859, given and explained herein under:

The Hadith

Narrated Abdullah ibn Abbas that The Prophet (ﷺ) said (the narrator Sufyan said: I do not know but that it [the tradition] has been transmitted from the Prophet (ﷺ): 

He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted (that is he who approaches the gates of the ruler for personal gains).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي أَبُو مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ مَرَّةً سُفْيَانُ وَلاَ أَعْلَمُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ ‏ "‏ مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

Explanation of the Hadith

This hadith is not condemning deserts, hunting, or rulers in themselves. Classical scholars explain that the Prophet ﷺ was warning against lifestyles that can gradually affect a person’s character and spirituality.

1. “He who lives in the desert becomes harsh”

• In the Prophet’s time, isolated desert life often meant limited social interaction, less access to knowledge, and rough living conditions. The warning is about becoming emotionally hard, uncultured, or distant from learning and community values. Choosing to live in extreme isolation, far from human civilization, centers of Islamic knowledge, and the company of righteous scholars, causes a person to lose their interpersonal refinement. They become socially detached and spiritually hardened.
• Modern relevance: Today this can apply to any kind of isolation that disconnects a person from healthy society, learning, and compassion — not just physical deserts. Someone cut off from community, education, or spiritual guidance may become insensitive or extreme in behavior or indifferent to good desires of people around him.

2. “He who pursues hunting becomes negligent”

• Hunting was a permissible activity, but obsessively chasing it for entertainment could distract a person from worship, responsibilities, and remembrance of Allah.
• Modern relevance: The principle extends to excessive hobbies, entertainment, gaming, social media, sports, or material pursuits when they consume a person’s life and make them neglect prayer, family, ethics, or purpose.
• The issue is not recreation itself — it is unhealthy obsession and heedlessness.

3. “He who visits rulers will be put into trial”

• Scholars explain this refers to the danger of becoming too attached to political power, wealth, or influence. A person may compromise truth, flatter authority, or become morally corrupted for personal gain.
• Modern relevance:
• This remains highly relevant in politics, corporate power, celebrity culture, and influence networks. People close to power can face pressure to stay silent about injustice or sacrifice integrity for status and benefits.
• At the same time, Islam does not forbid advising leaders or working in government with honesty and justice. Many righteous scholars and companions interacted with rulers while maintaining integrity.

Core Message of the Hadith

The hadith teaches believers to protect:

• Good character,
• Spiritual awareness,
• Independence of conscience,
• and balance in worldly activities.

To summarize the Hadith one sentence, Prophet Muhammad ﷺ has warned that environments and habits slowly shape the heart. It serves as a profound moral and spiritual warning about three different lifestyles, and how each can negatively affect a person's faith and character.

There have been many Warning and Cautions by Prophet Muhammad ﷺ which we have already shared - this one adds to the list so that believers are cautioned not to indulge in activities or live in an environment which makes the stubborn, indifferent to needs of others while at the same time involving in worldly life and entertainment to an extent that one fails in carrying out one's religious obligations like As Salat (daily five prayers), reading Al Qur'an etc. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A Man is Not to be Punished for the Wrongs done by his Father or Brother - Prophet Muhammad ﷺ cautioned

Bringing criminals to justice is the legitimate demand of every cultures and responsible civic community. But in the absence of the culprit, apprehending his relatives, specially nearest blood relatives like father and brother or even the son to pressurize the absconding criminal to turn himself in is extreme act of injustice being exercised in many countries and communities. Sometimes, even the blood relations of the absconding criminal are punished in his stead.

Prophet Muhammad ﷺ strictly prohibited such a practice and cautioned believers to abstain from harming the blood relations of an absconding criminal. This caution has been mentioned in a Hadith attributed to Prophet Muhammad ﷺ, mentioned in Sahi Muslim as Hadith number 4495 explained herein under:

The Hadith

Narrated by Abu Rimthah: 

I went to the Prophet (ﷺ) with my father. The Messenger of Allah (ﷺ) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka'bah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah (ﷺ) then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah (ﷺ) recited the verse: "No bearer of burdens can bear the burden of another."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ إِيَادٍ - حَدَّثَنَا إِيَادٌ، عَنْ أَبِي رِمْثَةَ، قَالَ انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِي ‏"‏ ابْنُكَ هَذَا ‏"‏ ‏.‏ قَالَ إِي وَرَبِّ الْكَعْبَةِ قَالَ ‏"‏ حَقًّا ‏"‏ ‏.‏ قَالَ أَشْهَدُ بِهِ ‏.‏ قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا مِنْ ثَبْتِ شَبَهِي فِي أَبِي وَمِنْ حَلْفِ أَبِي عَلَىَّ ‏.‏ ثُمَّ قَالَ ‏"‏ أَمَا إِنَّهُ لاَ يَجْنِي عَلَيْكَ وَلاَ تَجْنِي عَلَيْهِ ‏"‏ ‏.‏ وَقَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏ وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ‏}

The Hadith mentioned in Sahih Muslim 4495 refers to a principle the Prophet Muhammad ﷺ established about justice and personal responsibility. The narration is connected to the Qur’anic idea:

“No bearer of burdens shall bear the burden of another.” — Qur’an 6:164

Explanation

The hadith describes the Prophet ﷺ forbidding punishment of relatives for someone else’s crime. In other words:

• A father should not be punished for his son’s crime,
• A brother should not be punished for his brother’s offense,
• And collective revenge or collective punishment is unjust.

This was a major reform in Arabia, because tribal societies often practiced collective retaliation.

Historical background

Before Islam, many tribes followed systems where if one person killed someone, revenge could target the killer’s tribe, even entire families could be attacked and relatives could be imprisoned or humiliated,

cycles of revenge lasted generations.

The Prophet ﷺ tried to replace this with:

• Individual accountability,
• Evidence-based justice,
• Limits on retaliation,
• And protection for innocents.

So this hadith was part of a broader transformation from tribal vengeance to legal responsibility.

Why did the Prophet ﷺ forbid it?

• Justice requires individual responsibility
• A person is morally accountable only for their own actions.
• Punishing innocent relatives violates fairness because:
• they did not choose the crime,
• they may even oppose it,
• and harming them creates new injustice.
• This became a foundational Islamic legal principle.
• To stop endless revenge cycles
• Collective punishment often creates:
• Bitterness,
• Tribal hatred,
• Civil conflict,
• and generational violence.
• By limiting punishment to the guilty individual, Islam tried to reduce escalation.
• To protect vulnerable people
• In many societies, rulers or tribes target families to:
• Pressures suspects,
• Intimidates opposition,
• or Demonstrates power.
• The Prophet ﷺ rejected this logic.

Applicability to our Present times

Unfortunately, collective punishment still exists in many parts of the world — not only in Muslim societies but in other countries too. Some examples are appended below:

• Arresting reletives to pressure suspects,
• Demolishing family homes,
• Targeting clans or ethnic groups,
• pPunishing communities for actions of militants,
• or Social “honor” retaliation against entire families.

Human rights law today generally rejects collective punishment for the same reason Islam did: innocent people should not suffer for crimes they did not commit.

Why does it continue?

Now the question arises despite communities having reformed due to education and awareness and access to social justice. There are several reasons, some appended below:

• Continuation of tribal customs in many parts of the world,
• Authoritarian politics, 
• Revenge culture,
• Fear tactics,
• Weak legal systems,
• Emotional reactions after violence.

People often justify it by saying: “The family knew,” or “pressure the relatives to stop him.” But Islamic ethics generally requires proof against each individual person.

How to avoid it

We need to bring an end to this heinous culture of taking blood relations hostage or even punishing them for the crime by the fathers, sons or brothers. Herein under are some suggested actions that can be taken:

• Strong rule of law: Punishment should require:
• Evidence,
• Fair trials,
• and individual responsibility.
• Reject revenge culture: Communities can teach:
• Justice is not inherited,
• Guilt is not collective,
• and anger should not override fairness.
• Religious education: Teaching Qur’anic and Prophetic principles about justice helps counter tribal or emotional thinking. It is unfortunate that many a Muslims are unaware of Islamic laws, directives and norms. They still cling to tribal mindset and indulge in actions tangent to Islamic law.
• Protect due process: 
• Scholars have always historically emphasized:
• Just and impartial investigation,
• Dependable and men of character as witnesses,
• and limits on state power, which normally play a dominant role in apprehending blood relatives' and keeping them under custody till the criminal gives in.
• Without due process, laws are compromised collective punishment becomes easier.
• Moral courage: People often stay silent when innocent relatives are targeted. Preventing injustice requires:
• Speaking against abuse,
• Defending innocents consistently - even when emotions are high.
• Broader significance

This hadith thus establishes a principle now considered fundamental in both Islamic law and modern legal ethics: "Responsibility is personal, not inherited." This fact has over a period of time has  helped move societies, communities and countries away from tribal vengeance toward a more principled understanding of justice. Nevertheless, we need to be vocal on the rights of people and let not sit idle and protest on issue at hand. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Anyone who approves the bad deeds of others and follows them is also blameworthy - Hadith Prophet Muhammad ﷺ

No matter how good a man is, he is bound to take inferences from the society, from the persons around him or even the rulers. Many remain on the right course and keep the dirt from soling their character. Yet many a opportunist who see someone powerful or the rulers, doing deeds unbecoming, would approve of their bad deeds and even try to follow and support them. Then such a person is equally blameworthy for siding with the wrongdoers.

Today, we share a Hadith attributed to Prophet Muhammad ﷺ mentioned in Sahi Muslim as Hadith number 4801 about such people and will try to correlate it to our present environment, though with a caution that this Hadith.

The Hadith:

It was narrated from Umm Salamah, the wife of the Prophet ﷺ, that Prophet Muhammad ﷺ said: "There will be appointed over you rulers (whose good deeds) you approve of and (whose bad deeds) you object to. Whoever dislikes (their bad deeds) will be free of blame and whoever objects (to them) will also be safe, but whoever approves and follows (is blameworthy)." They said: "Should we not fight them?" He said: "No, not so long as they offer prayers."

Arabic Text:

وَحَدَّثَنِى أَبُو غَسَّانَ الْمِسْمَعِىُّ وَمُحَمَّدُ بْنُ بَشَّارٍ جَمِيعًا عَنْ مُعَاذٍ - وَاللَّفْظُ لأَبِى غَسَّانَ - حَدَّثَنَا مُعَاذٌ - وَهُوَ ابْنُ هِشَامٍ الدَّسْتَوَائِىُّ - حَدَّثَنِى أَبِى عَنْ قَتَادَةَ حَدَّثَنَا الْحَسَنُ عَنْ ضَبَّةَ بْنِ مِحْصَنٍ الْعَنَزِىِّ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِىِّ -صلى الله عليه وسلم- عَنِ النَّبِىِّ -صلى الله عليه وسلم- أَنَّهُ قَالَ « إِنَّهُ يُسْتَعْمَلُ عَلَيْكُمْ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ كَرِهَ فَقَدْ بَرِئَ وَمَنْ أَنْكَرَ فَقَدْ سَلِمَ وَلَكِنْ مَنْ رَضِىَ وَتَابَعَ ». قَالُوا يَا رَسُولَ اللَّهِ أَلاَ نُقَاتِلُهُمْ قَالَ « لاَ مَا صَلَّوْا ». أَىْ مَنْ كَرِهَ بِقَلْبِهِ وَأَنْكَرَ بِقَلْبِهِ.

What does the hadith mean?

The hadith addresses a difficult political and moral reality:

• Muslim rulers may commit injustice, corruption, or sinful acts
• Believers are not expected to blindly approve wrongdoing
• But violent rebellion is treated with extreme caution

The Prophet ﷺ distinguishes between three reactions:

• 1) Rejecting evil internally
• “Whoever dislikes (their bad deeds)…” - This means:
• Keeping moral clarity
• Not accepting injustice as “good”
• Maintaining faith and conscience
• Such a person is “free of blame.”
• 2) Speaking against wrongdoing
• “Whoever objects…” - This includes:
• Advising
• Criticizing injustice
• Enjoining right and forbidding wrong through lawful means
• The hadith praises moral resistance without necessarily endorsing armed revolt.
• 3) Approving and following wrongdoing
• “Whoever approves and follows…” - This is condemned because it means:
• Supporting oppression
• Justifying corruption
• Participating in evil
• The issue is not mere obedience in ordinary governance, but moral complicity.

Why did the Prophet ﷺ forbid fighting them?

We know that one must be very vocal to confront those, specially unjust rulers, “No, not so long as they offer prayers.” - therefore the Prophet ﷺ forbade taking arms against such rulers or staging a coup. Let us find out why:

• Classical scholars understood this as prioritizing:
• Prevention of civil war (fitnah)
• Preservation of social order
• Avoidance of mass bloodshed
• Historically, rebellions often caused:
• More deaths than the original injustice
• Collapse of stability
• Sectarian violence

Many scholars conclude:

• Sinful rulers are not automatically removed by force
• Open rebellion is only considered under extreme conditions

Scholars like Al-Nawawi or Ibn Hajar al-Asqalani are of the opinion that the hadith does not mean:

• Rulers are above criticism
• And that Muslims must obey evil unconditionally
• Rather:
• Wrongdoing should still be rejected
• Advice and reform remain obligations
• But armed revolt is heavily restricted because of its consequences and adverse fallout.

They also linked this hadith with others that permit resistance if rulers show Clear disbelief (kufr bawāḥ) or Open abandonment of Islam.

Relevance today

This hadith remains highly discussed in modern politics.

• 1) Moral independence The hadith teaches:
• Do not normalize injustice
• Do not worship political power
• Keep ethical judgment independent
• That is A believer should not excuse oppression simply because it comes from “their side.”

• 2) Criticism without chaos The Hadith supports:
• Peaceful criticism
• Accountability
• Ethical dissent
• While warning against cycles of violence that destroy societies.
• 3) Debate over political quietism Different Muslims apply this hadith differently today.
• Some emphasize: Stability and avoidance of civil conflict
• Others argue: Modern constitutional activism, protest, and political participation are legitimate forms of opposing injustice that do not equal violent rebellion
• So contemporary interpretation varies.

Important nuance

This hadith is often misunderstood in two opposite ways:

• Misuse #1 
• Muslims must obey rulers no matter what.”
• That is not what the hadith says.
• The Prophet ﷺ explicitly says believers should reject wrongdoing.
• Misuse #2
• “Any injustice justifies violent uprising.”
• The hadith cautions against this because societal collapse can become worse than the ruler’s injustice.

If revolt is not recommended - how believers should manage a despot?

Many classical and contemporary scholars read this hadith together with the broader teachings of Qur'an and the Sunnah, not in isolation. The question becomes: if violent revolt is restricted, what forms of action remain legitimate against injustice? The answer is: The hadith does not tell Muslims to become passive or morally indifferent. In the same tradition, Prophet Muhammad repeatedly emphasized:

• Speaking truth against oppression,
• Commanding right and forbidding wrong,
• Protecting justice,
• And refusing complicity in evil.

Another famous narration says: “The best jihad is a word of truth before a tyrannical ruler.” This shows that moral resistance remains important even when armed rebellion is discouraged.

In summary, The hadith teaches a balance:

• Reject evil morally
• Speak against wrongdoing responsibly
• Avoid becoming complicit
• Be extremely cautious about violent rebellion because of the danger of widespread chaos and bloodshed

A rationale course of Action

When rulers take actions tangent to people's interest and welfare, there is a need speak and advise responsibly. Classical scholars allowed:

• Sincere advice (naṣīḥah),
• public criticism when needed,
• Scholarly correction,
• advocacy for justice.

Today, this may include:

• Unbiased writing,
• Active and neutral journalism,
• Legal activism,
• Peaceful protest,
• Civic organization,
• Anti-corruption work,
• Defending rights through lawful means.

Avoid assisting oppression Thus this Hadith condemns: 

• "Whoever approves and follows.”, meaning:
• Do not become an instrument of injustice,
• Do not justify cruelty for political loyalty,
• Do not aid oppression if avoidable.

The enduring relevance of this Hadith is in the tension it addresses: how to oppose injustice while also preserving social stability. So let us apply this Hadith rationally, not emotionally. While every bad deed or action of a rulers must be openly condemned so that rulers clearly understand the opinion of the people and mend ways and rephrase their policies that hurt their people. But rebellion is not to be a considered option ever for it is an emotional outburst rather than logical reflective thinking.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief or civic / political system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who will be the bankrupt on the Day of Resurrection (Hadith Prophet Muhammad ﷺ)

We often hear of people or companies going bankrupt and riches are seen in rag tags on roads -  deprived of the luxurious life they once had. This form of bankruptcy is often related to monetary matters. But what happens if a man becomes morally bankrupt? This in fact is the worst form of bankruptcy. 

"Morally bankrupt" is an idiomatic expression used to describe an individual, group, or system that is considered to be entirely lacking in ethical principles or a sense of right and wrong. It is not a formal identification of a specific person, but rather a strong subjective judgment. 

It is this form of bankruptcy that have very severe consequences for a man, specially if he is a believer and is ignorant of what harm he has brought to himself, mostly unknowingly  but also knowingly as well due to one's stubbornness and prejudices.

Prophet Muhammad ﷺ has strictly advised his companions and generations to come to be cautious of acts that may neutralize their good deeds or even lead them to hell on the day of Judgement when the scale of Divine Justice will be put in place.

It was narrated from Abu Hurairah that the Messenger of Allah صلى الله عليه وسلم said: "Do you know what bankrupt means?" They said: "Among us, the one who has no Dirham nor goods is the one who is bankrupt." He said: "The one who is bankrupt among my Ummah is the one who will come on the Day of Resurrection with prayer (Salat), fasting (Saum) and Charity (Zakat), but he will come having insulted this one, slandered that one, consumed the wealth of this one, shed the blood of that one and beaten this one. They will each be given from his good deeds, and if his good deeds run out before the scores have been settled, some of their bad deeds will be taken and cast upon him, then he will be thrown into the Fire."

Arabic Text:

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَعَلِيُّ بْنُ حُجْرٍ ، قَالاَ : حَدَّثَنَا إِسْمَاعِيلُ ، وَهُوَ ابْنُ جَعْفَرٍ ، عَنِ الْعَلاَءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ: أَتَدْرُونَ مَا الْمُفْلِسُ ؟ قَالُوا: الْمُفْلِسُ فِينَا مَنْ لاَ دِرْهَمَ لَهُ وَلاَ مَتَاعَ ، فَقَالَ: إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلاَةٍ ، وَصِيَامٍ ، وَزَكَاةٍ ، وَيَأْتِي قَدْ شَتَمَ هَذَا ، وَقَذَفَ هَذَا ، وَأَكَلَ مَالَ هَذَا ، وَسَفَكَ دَمَ هَذَا ، وَضَرَبَ هَذَا ، فَيُعْطَى هَذَا مِنْ حَسَنَاتِهِ ، وَهَذَا مِنْ حَسَنَاتِهِ ، فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْضَى مَا عَلَيْهِ أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ، ثُمَّ طُرِحَ فِي النَّارِ.

Traits of a morally bankrupt person

Before we expand the meaning of the hadith, let us try to understand the traits of amorally bankrupt person. A person described as morally bankrupt typically exhibits the following characteristics:

• Self-interest above all else: They consistently prioritize their own needs and desires, even if it means harming others.
• Disregard for ethics: They are aware of moral principles but actively choose to ignore them for personal gain.
• Deception and dishonesty: Lying, manipulation, and betrayal are common behaviors, often to cover their tracks or place blame on others.
• Lack of empathy or compassion: They are indifferent or emotionally detached from the suffering and needs of others.
• Abuse of power: They may use their status or influence to make others feel small, incompetent, or foolish.
• Inability to recognize wrongdoing: Some individuals may be deep in denial and unable to recognize when they have violated core moral values, thus losing their moral orientation. 

The term can also be applied to larger entities, such as governments, corporations, or cultural practices, when they are seen as having lost their ethical legitimacy or engaging in systemic injustice. 

The above quoted Hadith mentioned in Ṣaḥīḥ al-Bukhārī 6579 contains one of the most powerful moral warnings in Islam, often called “The Hadith of the Bankrupt Person.” Below is a clear, structured, and authentic explanation with Qur’anic support and modern relevance.

Why Did the Prophet Ask This Question?

The Prophet ﷺ used a teaching method of asking a question and induced into the audience a reflective and thinking response. And after their response correcting their understanding. Obviously when his companions thought of the word bankruptcy, their instant response was the term related to lack of money or wealth. But the Prophet ﷺ corrected them and told them that he was referring to the moral and spiritual ruin of a person.

In the light of the above explanation, a “Bankrupt” Person is NOT someone who is poor, owns nothing or struggles financially. But in fact a bankrupt person is someone who prays, fasts, gives charity - yet harms people. This person appears religious, but their behavior destroys their deeds.

What Types of Sins Cause Bankruptcy?

The hadith mentions that (1) verbal abuse, (2) slander, (3) false accusations, (4) taking wealth unjustly, (5) physical harm, (6) humiliation and (7) oppression in all its forms are social sins, not ritual failures.

Imbalance between Rights of Allah and rights of People حقوق العباد

Although, man is to worship none other than Allah and if he is inconsistent in doing so, Allah may forgive him, provided one repents directly yo Allah. But unless a man renders an apology and seeks forgiveness from the person he has harmed, his repentance will not be accepted and the final settlement will be made on the Day of Judgement when the morally bankrupt person will be in great danger and may lose all his good deeds and may even be shown door to hell.

Qur’an confirms this: “Indeed Allah does not forgive injustice between people unless it is restored.” (Meaning derived from Qur’anic principles)

How Judgment Happens According to This Hadith

On the Day of Judgment, the wronged people will come forward and the good deeds of the culprit will be transferred to them. And if the good deeds run out, then sins of the wronged person will be transferred to the morally corrupt person. And if there is still a balance, then the final abode will be hell. This happens even if you prayed, fasted, and gave charity.

Qur’anic Support

The Hadith is supported by verses from Qur'an, given herein under{

• Justice will be perfect: “We shall set up the scales of justice on the Day of Resurrection.” (Qur’an 21:47)
• Every injustice will be accounted for: “Whoever does an atom’s weight of evil will see it.” (Qur’an 99:8)
• No oppression will be tolerated: “Your Lord does not ظلم (wrong) anyone.” (Qur’an 18:49)

Lessons for us 

• Religion is not rituals alone - Prayer without character is incomplete.
• Social media sins are dangerous - Backbiting, mocking, slander — all count.
• Good deeds can be lost - A lifetime of worship can vanish through injustice.
• Apology in this world is critical - Better to settle matters here than in the Hereafter.

How to Protect Ourselves from Bankruptcy

✅ Guard your tongue

✅ Respect others’ honor

✅ Return what you owe

✅ Apologize quickly

✅ Forgive others

✅ Ask Allah for protection

Remember, the Prophet ﷺ said: “Whoever has wronged his brother, let him seek forgiveness today before there is no dinar or dirham.” (Bukhārī)

Final Reflection

The real bankrupt is not the one who loses money — but the one who loses his good deeds to people he wronged.

This hadith teaches us that: (1) Islam is a moral system, (2) Character outweighs ritual, (3) Justice is unavoidable and that (4) Accountability is absolute.

So let us not run morally bankrupt in this world so as no to face a severe retribution on the Day of Judgement. Remember, we have been amply warned.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT / Google for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Severe consequences of swearing on oath to unlawfully take the right of another Muslim

Oath is a sacred trust upon which the just verdict of a court resides. Those who take false oath not only violate the law, but also put the life and character of others in utter jeopardy and chaos. In Islam, the sanctity of an oath (يمين / yameen) is immense, because it directly involves invoking the Name of Allah as witness to one’s words or intentions. Breaking or misusing an oath is not merely a social lie — it’s a violation of trust between the person and Allah Himself.

It is very unfortunate that much too often people are giving false information and evidence even when under oath - some are compelled to do su when under threat, while many do it for money or to please their masters. No matter whatever the reason, a person under oath when giving false evidence to unlawfully take the right of Muslim brother or a consequence that may harm other Muslim brethren.  Even in our routine life, swearing "By God, I am telling the truth" or words to that effect brings in Allah as witness - and if the oath is false, imagine the consequences when Allah is the witness, upon whose name a false promise or oath is taken.

Today, we share a Hadith attributed to Prophet Muhammad ﷺ as it appears in collection of Hadiths of Sahi Muslim, Sunan Ibn Majah and Musnad Ahmad, which cautions believer from rendering false evidence when under oath that may unlawfully take away the right of a rightful believer.

The Hadith is narrated on the authority of Abu Umama that the Messenger of Allah (ﷺ) observed:

He who appropriated the right of a Muslim by (swearing a false) oath, Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah, even if it is something insignificant? He (the Holy Prophet) replied: (Yes) even if it is the twig of the arak tree.- (Sahi Muslim)

Meaning and Explanation

This hadith warns against false oaths, particularly those used to seize someone else’s right or property. The Prophet ﷺ describes this as a grave sin that leads to Hellfire and exclusion from Paradise, showing it is not a minor moral lapse but a major sin (kabīrah). Even if what is stolen seems trivial — “a twig from an Arak tree” (used for miswāk) — the principle is what matters: Taking what is not yours through deceit or lying under oath is oppression (ẓulm).

Connection to the Qur’an

This warning is directly in line with multiple Qur’anic verses.

• Surah Al-‘Imran (3:77):
• “Indeed, those who exchange the covenant of Allah and their oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.”
• This verse refers to those who lie under oath to gain worldly benefit — perfectly matching the hadith’s message.
• Surah Al-Nahl (16:94):
• “And do not take your oaths as a means of deception among yourselves, lest a foot slip after it was firm and you taste evil for having hindered people from the path of Allah.”
• This verse condemns using oaths deceitfully — a reminder that breaking trust in society leads to corruption and moral downfall.
• Surah Al-Baqarah (2:188):
• “And do not consume one another’s wealth unjustly or send it (in bribery) to the rulers in order that you may sinfully consume a portion of the wealth of people while you know (it is unlawful).”
• This verse forbids using any form of deceit or manipulation — including false oaths — to seize others’ rights.

Related Hadiths Supporting the Message

• “Whoever swears a false oath in order to take the property of a Muslim unlawfully will meet Allah while He is angry with him.” - Sahih al-Bukhari (Hadith 2655)
•  “A false oath cuts off blessings and brings Allah’s wrath.” - Sahih Muslim (Hadith 138)

Moral and Legal Lessons

• False oaths are among major sins (kabā’ir): The Prophet ﷺ placed them beside murder, theft, and usury in severity.
• These destroy trust in society and undermine justice: Even small injustices matter:
• “Even if it is a twig from an Arak tree” — meaning no act of deceit is too small to be recorded by Allah.
• Justice and truthfulness are sacred:
• Islam protects people’s rights and honor.
• Swearing falsely to take advantage of others is a betrayal of divine trust.
• Accountability before Allah:
• Every lie and oath will be exposed on the Day of Judgment.
• The Fire and the loss of Paradise are not just punishment but moral consequences of dishonesty.

Contemporary Relevance

In today’s world, this hadith is should serve as an eye opener for people making:

• False testimony in courts,
• Fraudulent contracts,
• Manipulating inheritance or property,
• Lying under oath for personal gain —

Men resorting to above actions all fall under the warning as mentioned in the Hadith referred above. Such actions invite Allah’s wrath, no matter how socially “small” they appear.

In essence: 

1.    The hadith warns that false oaths and dishonest claims — even over the smallest thing — are acts of oppression that lead to Hellfire and the loss of Allah’s mercy.

2.    It calls believers to be truthful, just, and God-conscious, especially when testifying, swearing, or dealing with others’ rights.

After reading and understanding this hadith, we must take stock of what we say, specially when under oath and be careful in taking over rights of other Muslims unlawfully - lest, God forbids, the severe consequences as mentioned become our burning future in the life of the hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad. You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: ChatGPT | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware believers! Do not disclose your committed sins in public (Prophet Muhammad ﷺ)

Islam cautions everyone, both men and women, about committing sins, whether in public or in private. Sins committing in public propmt other to follow the suit and divulging sins in private creates stir in public and make them privy to the crime of the sinners and may not only harm them in some way but also encourage others to add darkness to their lives. 

When it comes to committing sins, the onus of doing so particularly lies on men  because of their greater responsibilities, influence, and social authority in many spheres of life. Men may have more freedom or opportunity to commit certain sins (e.g., financial fraud, abuse of power, illicit relationships, physical aggression), especially in societies where they are less restrained than women.

Islam puts barriers (ḥudūd) and warnings to prevent these from being abused. Thus a man is accountable not only for himself but also for those under his care. Sinning can damage his ability to lead justly. Prophet Muhammad ﷺ has therefore warned the believers to refrain from committing sins openly and  also in private and then boasting about it as to prove his manhood and strength to do so as and when he so wishes. 

Text of the Hadith

Narrated by Abu Huraira :

I heard Allah's Messenger (ﷺ) saying. "All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, 'O so-and-so, I did such-and-such (evil) deed yesterday,' though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah's screen from himself."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ أَخِي ابْنِ شِهَابٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ كُلُّ أُمَّتِي مُعَافًى إِلاَّ الْمُجَاهِرِينَ، وَإِنَّ مِنَ الْمَجَانَةِ أَنْ يَعْمَلَ الرَّجُلُ بِاللَّيْلِ عَمَلاً، ثُمَّ يُصْبِحَ وَقَدْ سَتَرَهُ اللَّهُ، فَيَقُولَ يَا فُلاَنُ عَمِلْتُ الْبَارِحَةَ كَذَا وَكَذَا، وَقَدْ بَاتَ يَسْتُرُهُ رَبُّهُ وَيُصْبِحُ يَكْشِفُ سِتْرَ اللَّهِ عَنْهُ ‏"‏‏.‏

What does the Hadith Mean

In this hadith, word Mujāhir is used  to denote those who commit a sin in the dark (metaphorically or literally) and boast or casually reveal it afterward.

It is for such people who commit sins in private and public, Allah has warned:

“Say (O Muhammad صلى الله عليه وسلم): ‘(But) the things that my Lord has indeed forbidden are Al‑Fawaahish (great evil sins and every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaah for which He has given no authority, and saying things about Allaah of which you have no knowledge’” [Surah Al-A’raaf 7:33]

Despite the sins, Allah still reassured the sinners that He may forgive sins committed in private if the sinner immediately repents and seek the Divine forgiveness, for Allah alone is the witness. But if a man commits sins privately and then publicly confesses or showcases without genuine repentance.

Why disclosure of sins is so Serious

• It removes Allah’s concealment: Allah conceals our mistakes—revealing them ourselves is like tearing away His protective cloak 
• It can promote sin: Publicly declaring sins isn’t just personal recklessness—it normalizes them, encouraging others to sin 

Wisdom Behind the Guidance

• Protect Allah’s Mercy: Concealing sins invites His forgiveness; exposing them blocks it. 
• Guard one’s dignity & community: Shame is a tool to prevent wrongdoing. Flaunting sin 
• Prevent sin from spreading: By hiding our faults, we limit their influence on others.

Scholars' view point

Most scholars agree the hadith primarily refers to major sins or the attitude of proudly flaunting any sin.

However, if someone openly brags about even a “minor” sin (like watching prohibited content) without shame, it counts as removing Allah’s concealment and becomes spiritually dangerous 

Bottom Line

This hadith teaches that while Allah’s mercy is vast, publicly showcasing sins, even minor ones, can block our forgiveness. It’s a reminder to value humility, discretion, and sincere repentance.

In view of the gravity of sins so committed and then even boasting them publicly, the believers have been specially cautioned to conceal their sins. And if someone has mistakenly or in ignorance divulged these in public, then one must instantly repent and seek Divine forgiveness. And the same time apologise to those whose character has been tarnished. We have to cautious to not even divulging one's secrets in public as a joke and this hurting personal honour and dignity and that of those who were the accomplices. 

However, this Hadith may not be taken as a leverage to continue committing sins and then keep repenting. One must earnestly repent one's sins and pledge not to do these again. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: A good Muslim should NEVER boast of his wealth nor expose his secrets for more posts on the subject.

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

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