Who will be the bankrupt on the Day of Resurrection (Hadith Prophet Muhammad ﷺ)

We often hear of people or companies going bankrupt and riches are seen in rag tags on roads -  deprived of the luxurious life they once had. This form of bankruptcy is often related to monetary matters. But what happens if a man becomes morally bankrupt? This in fact is the worst form of bankruptcy. 

"Morally bankrupt" is an idiomatic expression used to describe an individual, group, or system that is considered to be entirely lacking in ethical principles or a sense of right and wrong. It is not a formal identification of a specific person, but rather a strong subjective judgment. 

It is this form of bankruptcy that have very severe consequences for a man, specially if he is a believer and is ignorant of what harm he has brought to himself, mostly unknowingly  but also knowingly as well due to one's stubbornness and prejudices.

Prophet Muhammad ﷺ has strictly advised his companions and generations to come to be cautious of acts that may neutralize their good deeds or even lead them to hell on the day of Judgement when the scale of Divine Justice will be put in place.

It was narrated from Abu Hurairah that the Messenger of Allah صلى الله عليه وسلم said: "Do you know what bankrupt means?" They said: "Among us, the one who has no Dirham nor goods is the one who is bankrupt." He said: "The one who is bankrupt among my Ummah is the one who will come on the Day of Resurrection with prayer (Salat), fasting (Saum) and Charity (Zakat), but he will come having insulted this one, slandered that one, consumed the wealth of this one, shed the blood of that one and beaten this one. They will each be given from his good deeds, and if his good deeds run out before the scores have been settled, some of their bad deeds will be taken and cast upon him, then he will be thrown into the Fire."

Arabic Text:

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَعَلِيُّ بْنُ حُجْرٍ ، قَالاَ : حَدَّثَنَا إِسْمَاعِيلُ ، وَهُوَ ابْنُ جَعْفَرٍ ، عَنِ الْعَلاَءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ: أَتَدْرُونَ مَا الْمُفْلِسُ ؟ قَالُوا: الْمُفْلِسُ فِينَا مَنْ لاَ دِرْهَمَ لَهُ وَلاَ مَتَاعَ ، فَقَالَ: إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلاَةٍ ، وَصِيَامٍ ، وَزَكَاةٍ ، وَيَأْتِي قَدْ شَتَمَ هَذَا ، وَقَذَفَ هَذَا ، وَأَكَلَ مَالَ هَذَا ، وَسَفَكَ دَمَ هَذَا ، وَضَرَبَ هَذَا ، فَيُعْطَى هَذَا مِنْ حَسَنَاتِهِ ، وَهَذَا مِنْ حَسَنَاتِهِ ، فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْضَى مَا عَلَيْهِ أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ، ثُمَّ طُرِحَ فِي النَّارِ.

Traits of a morally bankrupt person

Before we expand the meaning of the hadith, let us try to understand the traits of amorally bankrupt person. A person described as morally bankrupt typically exhibits the following characteristics:

• Self-interest above all else: They consistently prioritize their own needs and desires, even if it means harming others.
• Disregard for ethics: They are aware of moral principles but actively choose to ignore them for personal gain.
• Deception and dishonesty: Lying, manipulation, and betrayal are common behaviors, often to cover their tracks or place blame on others.
• Lack of empathy or compassion: They are indifferent or emotionally detached from the suffering and needs of others.
• Abuse of power: They may use their status or influence to make others feel small, incompetent, or foolish.
• Inability to recognize wrongdoing: Some individuals may be deep in denial and unable to recognize when they have violated core moral values, thus losing their moral orientation. 

The term can also be applied to larger entities, such as governments, corporations, or cultural practices, when they are seen as having lost their ethical legitimacy or engaging in systemic injustice. 

The above quoted Hadith mentioned in Ṣaḥīḥ al-Bukhārī 6579 contains one of the most powerful moral warnings in Islam, often called “The Hadith of the Bankrupt Person.” Below is a clear, structured, and authentic explanation with Qur’anic support and modern relevance.

Why Did the Prophet Ask This Question?

The Prophet ﷺ used a teaching method of asking a question and induced into the audience a reflective and thinking response. And after their response correcting their understanding. Obviously when his companions thought of the word bankruptcy, their instant response was the term related to lack of money or wealth. But the Prophet ﷺ corrected them and told them that he was referring to the moral and spiritual ruin of a person.

In the light of the above explanation, a “Bankrupt” Person is NOT someone who is poor, owns nothing or struggles financially. But in fact a bankrupt person is someone who prays, fasts, gives charity - yet harms people. This person appears religious, but their behavior destroys their deeds.

What Types of Sins Cause Bankruptcy?

The hadith mentions that (1) verbal abuse, (2) slander, (3) false accusations, (4) taking wealth unjustly, (5) physical harm, (6) humiliation and (7) oppression in all its forms are social sins, not ritual failures.

Imbalance between Rights of Allah and rights of People حقوق العباد

Although, man is to worship none other than Allah and if he is inconsistent in doing so, Allah may forgive him, provided one repents directly yo Allah. But unless a man renders an apology and seeks forgiveness from the person he has harmed, his repentance will not be accepted and the final settlement will be made on the Day of Judgement when the morally bankrupt person will be in great danger and may lose all his good deeds and may even be shown door to hell.

Qur’an confirms this: “Indeed Allah does not forgive injustice between people unless it is restored.” (Meaning derived from Qur’anic principles)

How Judgment Happens According to This Hadith

On the Day of Judgment, the wronged people will come forward and the good deeds of the culprit will be transferred to them. And if the good deeds run out, then sins of the wronged person will be transferred to the morally corrupt person. And if there is still a balance, then the final abode will be hell. This happens even if you prayed, fasted, and gave charity.

Qur’anic Support

The Hadith is supported by verses from Qur'an, given herein under{

• Justice will be perfect: “We shall set up the scales of justice on the Day of Resurrection.” (Qur’an 21:47)
• Every injustice will be accounted for: “Whoever does an atom’s weight of evil will see it.” (Qur’an 99:8)
• No oppression will be tolerated: “Your Lord does not ظلم (wrong) anyone.” (Qur’an 18:49)

Lessons for us 

• Religion is not rituals alone - Prayer without character is incomplete.
• Social media sins are dangerous - Backbiting, mocking, slander — all count.
• Good deeds can be lost - A lifetime of worship can vanish through injustice.
• Apology in this world is critical - Better to settle matters here than in the Hereafter.

How to Protect Ourselves from Bankruptcy

✅ Guard your tongue

✅ Respect others’ honor

✅ Return what you owe

✅ Apologize quickly

✅ Forgive others

✅ Ask Allah for protection

Remember, the Prophet ﷺ said: “Whoever has wronged his brother, let him seek forgiveness today before there is no dinar or dirham.” (Bukhārī)

Final Reflection

The real bankrupt is not the one who loses money — but the one who loses his good deeds to people he wronged.

This hadith teaches us that: (1) Islam is a moral system, (2) Character outweighs ritual, (3) Justice is unavoidable and that (4) Accountability is absolute.

So let us not run morally bankrupt in this world so as no to face a severe retribution on the Day of Judgement. Remember, we have been amply warned.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT / Google for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Severe consequences of swearing on oath to unlawfully take the right of another Muslim

Oath is a sacred trust upon which the just verdict of a court resides. Those who take false oath not only violate the law, but also put the life and character of others in utter jeopardy and chaos. In Islam, the sanctity of an oath (يمين / yameen) is immense, because it directly involves invoking the Name of Allah as witness to one’s words or intentions. Breaking or misusing an oath is not merely a social lie — it’s a violation of trust between the person and Allah Himself.

It is very unfortunate that much too often people are giving false information and evidence even when under oath - some are compelled to do su when under threat, while many do it for money or to please their masters. No matter whatever the reason, a person under oath when giving false evidence to unlawfully take the right of Muslim brother or a consequence that may harm other Muslim brethren.  Even in our routine life, swearing "By God, I am telling the truth" or words to that effect brings in Allah as witness - and if the oath is false, imagine the consequences when Allah is the witness, upon whose name a false promise or oath is taken.

Today, we share a Hadith attributed to Prophet Muhammad ﷺ as it appears in collection of Hadiths of Sahi Muslim, Sunan Ibn Majah and Musnad Ahmad, which cautions believer from rendering false evidence when under oath that may unlawfully take away the right of a rightful believer.

The Hadith is narrated on the authority of Abu Umama that the Messenger of Allah (ﷺ) observed:

He who appropriated the right of a Muslim by (swearing a false) oath, Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah, even if it is something insignificant? He (the Holy Prophet) replied: (Yes) even if it is the twig of the arak tree.- (Sahi Muslim)

Meaning and Explanation

This hadith warns against false oaths, particularly those used to seize someone else’s right or property. The Prophet ﷺ describes this as a grave sin that leads to Hellfire and exclusion from Paradise, showing it is not a minor moral lapse but a major sin (kabīrah). Even if what is stolen seems trivial — “a twig from an Arak tree” (used for miswāk) — the principle is what matters: Taking what is not yours through deceit or lying under oath is oppression (ẓulm).

Connection to the Qur’an

This warning is directly in line with multiple Qur’anic verses.

• Surah Al-‘Imran (3:77):
• “Indeed, those who exchange the covenant of Allah and their oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.”
• This verse refers to those who lie under oath to gain worldly benefit — perfectly matching the hadith’s message.
• Surah Al-Nahl (16:94):
• “And do not take your oaths as a means of deception among yourselves, lest a foot slip after it was firm and you taste evil for having hindered people from the path of Allah.”
• This verse condemns using oaths deceitfully — a reminder that breaking trust in society leads to corruption and moral downfall.
• Surah Al-Baqarah (2:188):
• “And do not consume one another’s wealth unjustly or send it (in bribery) to the rulers in order that you may sinfully consume a portion of the wealth of people while you know (it is unlawful).”
• This verse forbids using any form of deceit or manipulation — including false oaths — to seize others’ rights.

Related Hadiths Supporting the Message

• “Whoever swears a false oath in order to take the property of a Muslim unlawfully will meet Allah while He is angry with him.” - Sahih al-Bukhari (Hadith 2655)
•  “A false oath cuts off blessings and brings Allah’s wrath.” - Sahih Muslim (Hadith 138)

Moral and Legal Lessons

• False oaths are among major sins (kabā’ir): The Prophet ﷺ placed them beside murder, theft, and usury in severity.
• These destroy trust in society and undermine justice: Even small injustices matter:
• “Even if it is a twig from an Arak tree” — meaning no act of deceit is too small to be recorded by Allah.
• Justice and truthfulness are sacred:
• Islam protects people’s rights and honor.
• Swearing falsely to take advantage of others is a betrayal of divine trust.
• Accountability before Allah:
• Every lie and oath will be exposed on the Day of Judgment.
• The Fire and the loss of Paradise are not just punishment but moral consequences of dishonesty.

Contemporary Relevance

In today’s world, this hadith is should serve as an eye opener for people making:

• False testimony in courts,
• Fraudulent contracts,
• Manipulating inheritance or property,
• Lying under oath for personal gain —

Men resorting to above actions all fall under the warning as mentioned in the Hadith referred above. Such actions invite Allah’s wrath, no matter how socially “small” they appear.

In essence: 

1.    The hadith warns that false oaths and dishonest claims — even over the smallest thing — are acts of oppression that lead to Hellfire and the loss of Allah’s mercy.

2.    It calls believers to be truthful, just, and God-conscious, especially when testifying, swearing, or dealing with others’ rights.

After reading and understanding this hadith, we must take stock of what we say, specially when under oath and be careful in taking over rights of other Muslims unlawfully - lest, God forbids, the severe consequences as mentioned become our burning future in the life of the hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad. You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: ChatGPT | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware believers! Do not disclose your committed sins in public (Prophet Muhammad ﷺ)

Islam cautions everyone, both men and women, about committing sins, whether in public or in private. Sins committing in public propmt other to follow the suit and divulging sins in private creates stir in public and make them privy to the crime of the sinners and may not only harm them in some way but also encourage others to add darkness to their lives. 

When it comes to committing sins, the onus of doing so particularly lies on men  because of their greater responsibilities, influence, and social authority in many spheres of life. Men may have more freedom or opportunity to commit certain sins (e.g., financial fraud, abuse of power, illicit relationships, physical aggression), especially in societies where they are less restrained than women.

Islam puts barriers (ḥudūd) and warnings to prevent these from being abused. Thus a man is accountable not only for himself but also for those under his care. Sinning can damage his ability to lead justly. Prophet Muhammad ﷺ has therefore warned the believers to refrain from committing sins openly and  also in private and then boasting about it as to prove his manhood and strength to do so as and when he so wishes. 

Text of the Hadith

Narrated by Abu Huraira :

I heard Allah's Messenger (ﷺ) saying. "All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, 'O so-and-so, I did such-and-such (evil) deed yesterday,' though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah's screen from himself."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ أَخِي ابْنِ شِهَابٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ كُلُّ أُمَّتِي مُعَافًى إِلاَّ الْمُجَاهِرِينَ، وَإِنَّ مِنَ الْمَجَانَةِ أَنْ يَعْمَلَ الرَّجُلُ بِاللَّيْلِ عَمَلاً، ثُمَّ يُصْبِحَ وَقَدْ سَتَرَهُ اللَّهُ، فَيَقُولَ يَا فُلاَنُ عَمِلْتُ الْبَارِحَةَ كَذَا وَكَذَا، وَقَدْ بَاتَ يَسْتُرُهُ رَبُّهُ وَيُصْبِحُ يَكْشِفُ سِتْرَ اللَّهِ عَنْهُ ‏"‏‏.‏

What does the Hadith Mean

In this hadith, word Mujāhir is used  to denote those who commit a sin in the dark (metaphorically or literally) and boast or casually reveal it afterward.

It is for such people who commit sins in private and public, Allah has warned:

“Say (O Muhammad صلى الله عليه وسلم): ‘(But) the things that my Lord has indeed forbidden are Al‑Fawaahish (great evil sins and every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaah for which He has given no authority, and saying things about Allaah of which you have no knowledge’” [Surah Al-A’raaf 7:33]

Despite the sins, Allah still reassured the sinners that He may forgive sins committed in private if the sinner immediately repents and seek the Divine forgiveness, for Allah alone is the witness. But if a man commits sins privately and then publicly confesses or showcases without genuine repentance.

Why disclosure of sins is so Serious

• It removes Allah’s concealment: Allah conceals our mistakes—revealing them ourselves is like tearing away His protective cloak 
• It can promote sin: Publicly declaring sins isn’t just personal recklessness—it normalizes them, encouraging others to sin 

Wisdom Behind the Guidance

• Protect Allah’s Mercy: Concealing sins invites His forgiveness; exposing them blocks it. 
• Guard one’s dignity & community: Shame is a tool to prevent wrongdoing. Flaunting sin 
• Prevent sin from spreading: By hiding our faults, we limit their influence on others.

Scholars' view point

Most scholars agree the hadith primarily refers to major sins or the attitude of proudly flaunting any sin.

However, if someone openly brags about even a “minor” sin (like watching prohibited content) without shame, it counts as removing Allah’s concealment and becomes spiritually dangerous 

Bottom Line

This hadith teaches that while Allah’s mercy is vast, publicly showcasing sins, even minor ones, can block our forgiveness. It’s a reminder to value humility, discretion, and sincere repentance.

In view of the gravity of sins so committed and then even boasting them publicly, the believers have been specially cautioned to conceal their sins. And if someone has mistakenly or in ignorance divulged these in public, then one must instantly repent and seek Divine forgiveness. And the same time apologise to those whose character has been tarnished. We have to cautious to not even divulging one's secrets in public as a joke and this hurting personal honour and dignity and that of those who were the accomplices. 

However, this Hadith may not be taken as a leverage to continue committing sins and then keep repenting. One must earnestly repent one's sins and pledge not to do these again. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: A good Muslim should NEVER boast of his wealth nor expose his secrets for more posts on the subject.

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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If you don't feel shame, then do whatever you feel like doing (Hadith Prophet Muhammad ﷺ)

Today, in our series of Hadiths on the subject of Caution and Warnings, we share a famous prophetic saying that addresses the deep moral compass of shame and modesty (ḥayā'), which in Islam, is a central part of ethical behavior.

The Hadith

Prophet Muhammad ﷺ has been quoted as saying: "If you do not feel shame, then do whatever you like." 

Arabic Text:

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ زُهَيْرٍ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، عُقْبَةُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ، إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ ‏"‏‏.‏

Source: Sahih al-Bukhari (Hadith 3483) – The same hadith is mentioned in Musnad Ahmad, Sunan Abi Dawud, and others.

This hadith SHOULD NOT be taken as a permission to sin, but a profound statement about the role of inner conscience in morality. In a world where shame is often dismissed as "old-fashioned," the Prophet ﷺ reminds us that ḥayā' is a divine gift—a guardrail that keeps our faith and actions pure.

How to Understand This Hadith

1. Descriptive (Not Permissive): "Do what you want" as a warning

• The the dominant interpretation: If you have no sense of shame, you’ll end up doing anything—including evil.
• The Prophet ﷺ is not giving permission, but rather warning that losing shame leads to moral collapse.
• It’s like saying: "If you're not afraid of fire, go ahead and walk into it." The implication is: you should fear it.
• Supported by Scholars:
• Ibn Rajab: "This is not a command, but a form of rebuke or reproach."
• Imam Nawawi: “It means: When a person has no shame, he does whatever he wants without care for right or wrong.”
• Ibn Hajar (Fath al-Bari): “It is a statement of fact—not a permit to act freely.”

 2. Conditional Goodness (If you’re not ashamed, it's likely good)

• Some scholars also interpret it positively, when applied to righteous acts.
• Meaning: If you're about to do something and feel no inner shame, it may be a sign it's morally sound.
• In this case, ḥayā' (shame/modesty) acts as an internal barometer for good behavior.
• So, in this second view:
• Lack of shame in sin = blameworthy
• Lack of shame in truth = encouraged

Understanding Ḥayā' (Modesty/Shame) in Islam

Since the basic theme of this hadith is based on Modesty / Shame, called Ḥayā' in arabic, let us know more about Ḥayā' from some verses from Qur'an and other suporting Hadiths:

•  From the Qur'an:
• Surah Al-Ahzab (33:53): 
• “...And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts.”
• This verse establishes ḥayā’ as a form of spiritual and social purity.
• Surah An-Nur (24:30-31): 
• “Tell the believing men/women to lower their gaze and guard their modesty...”
• Modesty in gaze, dress, and behavior—grounded in inner shame and self-respect.
•  Other Hadiths Supporting This
• 1. “Ḥayā' is a branch of faith.” (Sahih Muslim, Hadith 35 / Riyad as-Salihin 680) - Shame is not weakness—it’s a sign of strong Iman (faith).
• 2. “Every religion has a character trait, and the trait of Islam is ḥayā’.” (Ibn Majah, 4181 – Hasan) - Modesty is the hallmark trait of Islam—at the heart of manners and morality.

What Happens When Ḥayā' Is Lost?

When shame / modesty is lost, people are more often than not tend to:

• Justify sin
• Mock morality
• Normalize indecency
• Lose accountability

In Islamic teachings, haya is considered a fundamental aspect of faith, encouraging individuals to act with dignity, respect, and morality. When someone lacks shame, they may engage in inappropriate or harmful actions without hesitation.

That’s why the hadith serves as a powerful moral alert: if you’re not even ashamed, there’s nothing stopping you from going wrong.

Modesty in Islam is intended to foster humility, self-respect, and a sense of dignity, while also guarding against unwanted attention and promoting a wholesome society. 

Summary of Meaning

• Hadith "If you don't feel ashamed, do whatever you like"
• Main Meaning Warning against losing shame—leads to sin without restraint
• Secondary Meaning    Indicator of moral soundness if no shame exists in doing goo
• Supported by  Qur’an (24:30–31), many hadiths on modesty, scholars like Nawawi, Ibn Rajab
• Core Message Ḥayā' is essential for a believer's character and acts as a moral filter

 We have already published a few posts on the subject of Modesty, the links to which are given below, for more reading and understanding concept of shame / modesty and Ḥayā' :

• Why Islam gives so much emphasis on Modesty " Hayā حياء " 
• O ye children of Adam!  Wear Raiment of Modesty and Righteousness
• Traits of Believers who attain true success are those who Guard their Chastity 
• Believers! Do not go near ADULTERY [Zināʾ (زِنَاء)] because it is blatant lewdness and a very evil path
• What is Hijab in Islam - a broader viewpointm 
• The life of this world is nothing but a sport and a pastime

This Hadith serves as a reminder to cultivate self-awareness, modesty, and accountability in our actions. It emphasizes the importance of haya (modesty or shame) in Islam. It doesn't mean that people should do whatever they want without shame. Instead, it highlights that having a sense of shame is a natural regulator of behavior.

Modesty and shame is not restricted to women only, it is equally applicable to men. When man loses sense of shame, he takes bribes, rights, usurp others, wields undue authority besides gazing shamelessly on women and others wealth.

So let not our lack of shame take over our sinister wants and wishes and lose ourselves to the forces of evil and Satan. Whenever, doing a thing, if we feel an inner click of our concious, we must stop, ponder over our intending act and see if realization of the same will not leave us ashamed and feeling guilty. So stop before an unbecoming conduct is written into our dossiers for which we will be questioned.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference pages Prophet Muhammad ﷺ about Morality  and  Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Be it known that Allah would torment those who torment people in the world

Cruelty is imbeded in the history of the mankind. It started from petty matters like possessing a woman and then kiiling any rival laying siilar claims. The example of Able and Cane is a point in case. Cruelty has also been used as a tool of wileding power and subduing one's opponents. such people enjoy cruelty because it gives them a sense of power. Inflicting pain can create a feeling of dominance, especially for those who feel powerless in other parts of life. Kings have been killing their ooponents in jam packed arenas of bygone days with people yelling at the top of their voice to see meak and weak being killed and ripped apart by Kings' soldiers and sometimes even by wild animals. The dungeons under the mighty castles house humans in extreme inhuman conditions for it amuses the demagogue kings.

But this has never been Divinely liked and man has been cautioned to be kind and to one's opponents or even to the criminalsby not subjecting them to torture and inhuman tratment. In fact the sruel in the corridors of power are sternly warned to be ready for the Divine torment in the life of the hereafter.

There is a hadith attributed to Prophet Muhammad ﷺ as mentioned in Sahi Muslim (Hadith 6658) on the subject as mentioned herein under:

Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Allah would torment those who torment people in the world.

Arabic Text:

حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ مَرَّ هِشَامُ بْنُ حَكِيمِ بْنِ حِزَامٍ عَلَى أُنَاسٍ مِنْ الْأَنْبَاطِ بِالشَّامِ قَدْ أُقِيمُوا فِي الشَّمْسِ فَقَالَ مَا شَأْنُهُمْ قَالُوا حُبِسُوا فِي الْجِزْيَةِ فَقَالَ هِشَامٌ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا

While the brutalities of kings and their cronies continues unabated, even in most democratic countries, cruelty to the opponents of the sitting governments continues, with many a Muslim countries being no exception. The opponetns and the voice makers are not only tortured mentally but the worst kind of physical torture. And this also extends to their families as a tool to force them to force their loved ones to give in and bow their heads in subjugation. 

The torture on the behest of the masters would not absolve the lower ranks of the crime of torture and will share the torment of Allah as has been promised in the above cited Hadith. This hadith offers a strong ethical warning against cruelty and injustice, even when it occurs under legal or governmental authority.

Let us take inferences from Qur'an and see how inhuman treatment, vengence, torture and cruelty has been forbidden:

Justice and Mercy are Core Principles

The Qur’an consistently emphasizes justice (‘adl) and mercy (rahma). Mistreating people — even if they are in the wrong — violates these principles.

• Qur'an 16:90:  "Indeed, Allah commands justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression..."

• The punishment described in the hadith — forcing people to stand in the sun — is an example of oppression or unnecessary suffering.

Accountability for Tyranny and Cruelty: Cruelty to others brings divine punishment — this is a major Qur’anic theme.

• Qur’an 42:42: "The blame is only against those who wrong people and tyrannize upon the earth without right. Those will have a painful punishment."
• The hadith directly aligns with this ayah: those who "torment people in the world" will be "tormented by Allah."

Prophetic Mercy and Conduct

• Qur’an 21:107: "And We have not sent you, [O Muhammad], except as a mercy to the worlds."
• The Prophet ﷺ was a model of mercy — even in times of war or governance.
• The hadith reflects that — punishing someone harshly for not paying Jizya goes against that Prophetic example.

 Lessons and Applications

• Abuse of Power is Forbidden: Whether it's a ruler, employer, or anyone in authority, Islam forbids using power to mistreat others.
• Cruel Punishments Are Un-Islamic: Leaving people to suffer in the sun or using physical torment as punishment contradicts the Prophet’s teachings.
• Rights of the ordinary irrespective of their religion: Islam mandates fair and humane treatment of all citizens, including non-Muslims living under Islamic governance.

Moral takeaway: Islam doesn’t just forbid wrongdoing; it warns of divine punishment for those who torment others, even under the pretext of law. Despite clear Qur'anic commadments, many a Muslim countries and their leaders still indulge in inhuman treatment of their opponents and subject to the limitless torture to break them to accept their hegomony. Do such leaders think that they will be absolved of their crimes on the Day of Judgement? Let us ponder over it.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Prophetic Caution for those who still follow the practices of the pre-Islamic days when a calamity befalls on them

For many, entering intothe fold of Islam is merely taking the Shahadah and renaming one with an Islamic name. But this just the beginning for embracing Islam should mean a complete transformation in to a new life and following the way of life as laid down for them in the ight of Qur'an and Sunnah. Yet there are beleivers, mostly the born Muslims who cannot disassociate them from the practices of their forefather, mainly borrowed from their earlier faith, like that of the pagans of Arabia or even some other non Divine religions.

Prophet Muhammad ﷺ always cautioned the newly reverted Muslims to completely disassocte from the practices, culture and traditions of the pagans of Makkah and asked them to enter the fold of Islam in full, with no trace of their previous life attached to them.

Todaym we share a Hadith attributed to Prophet Muhammad ﷺ wherein he had ccautioned believers from observing rituals of the dead or even when a calmaity befell on them and asked them to be patient and accept the will of Allah in its totality.

This Hadith has been narrated by Narrated `Abdullah and mentioned in Sahih al-Bukhari 1294:

The Prophet (ﷺ) said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

Arabic Text:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زُبَيْدٌ الْيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

This hadith, narrated by Abdullah (commonly understood to be Abdullah ibn Mas'ud), is recorded in Sahih al-Bukhari, Book of Funerals condemns excessive and dramatic mourning practices.

Explanation of the Hadith

The Prophet Muhammad ﷺ here condemns excessive and dramatic mourning practices such as:

• Slapping cheeks
• Tearing clothes
• Acting in the manner of Jahiliyyah (Days of Ignorance)

These were common ways pre-Islamic Arabs expressed grief during times of calamity, especially during funerals. Such actions were often rooted in pagan rituals, extreme emotional outbursts, and rejection of divine decree (Qadar).

By saying “is not one of us,” the Prophet is not declaring disbelief (kufr), but rather distancing such behavior from the ideals of a believing, disciplined Muslim community. It's a warning that this behavior contradicts Islamic teachings on patience and trust in God's wisdom.

Explanation of Hadith in Light of the Qur'an

The Qur'an emphasizes patience (ṣabr) and reliance on Allah when facing loss:

• "Who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.'" — Surah Al-Baqarah 2:156
• "And give good tidings to the patient..." — Surah Al-Baqarah 2:155-157

These verses highlight the virtue of calmness and acceptance of fate, in contrast to the dramatic displays of grief condemned in the hadith.

Islam promotes emotional expression in moderation—crying is not forbidden—but discourages acts that imply rejection of Allah’s decree or mimic pre-Islamic rituals.

Why Some Countries Still Practice These Traditions

Despite clear Islamic guidance, these mourning practices persist in some cultures and countries for various reasons:

• Cultural Inertia: Pre-Islamic customs remain deeply embedded in some communities, passed down through generations. Emotional rituals are seen as "tradition" rather than religious defiance.
• Lack of Islamic Education: Where access to authentic Islamic scholarship is limited, people may conflate culture with religion.
• Sectarian Interpretations: In some Shia communities, particularly during Ashura, public displays of grief—including self-flagellation—are common, rooted in historical remembrance rather than Qur'an or Sunnah-based mourning etiquette.
• Emotional Catharsis: In times of deep grief, people often seek public, symbolic acts to process pain. These acts become community norms, despite being religiously discouraged.
• Social Pressure: In some cultures, not visibly mourning (in dramatic fashion) can be seen as disrespectful, pressuring individuals to follow local norms.

Islamic Position in Summary

• Islam allows grief, but discourages excess.
• The Qur’an and Sunnah call for patience, dignity, and submission to God's will.
• Outward, exaggerated mourning practices linked to Jahiliyyah or cultural customs are discouraged or even forbidden.

The Crux of the Hadith in light of Qur'an

Allah at many pakces in Qur'an directes the beleivers to be patient and exercise "Sabr  - صبر" when a near and dear one dies or a calamity befalls on them. The outburst of grief beyond proportion is negation of the Divine Wisdom and Direction. 

Muslims must understand what is rightful and what is otherwise. Those aspects which have been explixitly forbiddednaor a caution imposed must be curbed and left in totality. There should never be explanation attached to following cultures and traditions of non Muslim practices which are clearly explained and there exists no imbiguity. 

We need true understanding of Islamic injuctues and educate ourselves by reforming the community response to aligning local practices with Islamic principles.

You may like toread our earlier post to allign oneself withthe will of Allah: Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

O people! Fear Allah and be moderate in seeking your sustenance (Hadith Prophet Muhammad ﷺ)

Man is born greedy and is always on the look out for means to earn more and in doing so, he usually loses sight o leaving behind his amassed wealth uspentf Halal and Haram to have his bags and coffers full. There are kings who have so many automobiles that even if one is used every day, the last one will take twenty years to have its turn. The famous Arab polythetist Qaroon is said to be the richest man in the deserts of Arabia. It is siad that only the keys to his coffers were loaded on seventy camels whenhe moved. But what to vail - he was engulfed by the sand along with his caraven, leaqving behind his amassed wealth unspent.

This means no matter how much money or wealth one may amass, he may not get a chance get a chance to spend the money. Which means he may just be acting as a treasurer of his wealth which would be in fact used by his heir when he dies. Therefore one may spend what he earns, part on him and part on the poor, for this will bring Barakah to his earnings.

That is why Allah cautions in Qur'an to be moderate in one's wants and should not run after money which may not be in his fate or destiny. We share today a Hadith attributed to Prophet Muhammad ﷺ on the same caution and will eleborate it with references from Qur'an.

This Hadith is mentioned in Sunan Ibn Majah /  Book 12 The Chapters on Business Transactions / كتاب التجارات) / Chapter 2: Moderation In Seeking To Earn A Living / باب الاِقْتِصَادِ فِي طَلَبِ الْمَعِيشَةِ ‏ / as Hadith number # 2144 under:

It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:

"O people, fear Allah and be moderate in seeking a living, for no soul will die until it has received all its provision, even if it is slow in coming. So fear Allah and be moderate in seeking provision; take that which is permissible and leave that which is forbidden. "

Arabic Text:

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ فَإِنَّ نَفْسًا لَنْ تَمُوتَ حَتَّى تَسْتَوْفِيَ رِزْقَهَا وَإِنْ أَبْطَأَ عَنْهَا فَاتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ خُذُوا مَا حَلَّ وَدَعُوا مَا حَرُمَ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)

Context and Relevance

This hadith, situated in the chapter titled "Moderation in Seeking to Earn a Living" (باب الاِقْتِصَادِ فِي طَلَبِ الْمَعِيشَةِ) in Sunan Ibn Majah, focuses on ethical and balanced approaches to earning. This is a significant hadith that addresses the balance between seeking sustenance and maintaining piety. t encourages Muslims to seek sustenance through permissible means, trust in Allah's provision, and maintain moderation in their endeavors.

Let us expand this hadith for better understaning:

Key Themes and Teachings

• Moderation in Seeking Livelihood: The hadith emphasizes the importance of moderation in the pursuit of sustenance. While striving to earn a living is essential, it should not lead to excessive attachment or neglect of spiritual duties.
• Trust in Divine Provision: It reassures believers that every soul will receive its destined provision. Even if sustenance seems delayed, it will come at its appointed time. This teaches reliance on Allah's plan and timing.
• Adherence to Halal and Avoidance of Haram: The hadith advises taking only what is halal (permissible) and avoiding what is haram (forbidden) in the pursuit of livelihood. This underscores the importance of ethical means of earning and maintaining integrity in business transactions.

Practical Implications

• Balanced Approach: Muslims are encouraged to balance their worldly pursuits with spiritual obligations, ensuring that the quest for sustenance does not overshadow religious duties.
• Ethical Earnings: The hadith serves as a reminder to engage in business and work that align with Islamic principles, avoiding dishonest or unlawful practices.
• Patience and Trust: Believers are taught to exercise patience and trust in Allah's timing, especially during periods of financial uncertainty or delay.

Relevance to verses of Qur'an

This hadith complements many Qur’anic principles that emphasize taqwa (God-consciousness), halal earnings, and trust in Allah’s provision.

1. Provision (Rizq) is Guaranteed by Allah

• “There is no creature on earth but that upon Allah is its provision...” — Surah Hud (11:6)
• The Qur’an affirms that Allah is the sole provider. The hadith mirrors this belief by stating, "No soul will die until it has received all its provision...".
• This fosters tawakkul (reliance upon Allah) and discourages panic-driven or unethical pursuit of wealth.

2. Permissible (Halal) Earnings

• “O mankind, eat from whatever is on earth [that is] lawful and good, and do not follow the footsteps of Satan...” — Surah Al-Baqarah (2:168)
• The Qur’an commands believers to consume lawful (halal) and pure (tayyib) provisions.
• The hadith reinforces this: “Take that which is permissible and leave that which is forbidden.”
• This encourages Muslims to avoid riba (usury), fraud, bribery, theft, and unethical business practices.

3. Moderation in Earning and Living

• “Do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.” — Surah Al-Isra (17:29)
• Moderation is a recurring value in the Qur’an. The hadith says, “Be moderate in seeking a living.”
• Islam encourages hard work, but within a balanced, ethical framework—without greed, excessiveness, or neglecting worship.

4. Taqwa (Fear of Allah) as a Key to Provision

• “And whoever fears Allah – He will make for him a way out and provide for him from where he does not expect.” — Surah At-Talaq (65:2-3)
• The hadith begins and ends with the instruction to “Fear Allah.”
• According to the Qur’an, taqwa leads to unexpected provision and divine ease.

Conclusion

This hadith is a powerful reminder that:

• Provision is decreed by Allah, so believers should not compromise on ethics.
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• One must earn through halal means and avoid haram shortcuts.
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• Taqwa and moderation lead to both spiritual peace and worldly success.

The Qur’an and the hadith together teach that trusting Allah, working ethically, and living moderately lead to true prosperity in this world and the next.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour to read more related Hadiths of Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

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