Warning for those who are always begging from people (Hadith Prophet Muhammad ﷺ)

Begging is the most undignified means of earning one's livelihood. There are people around us who find begging a better preposition to earn their livelihood than working and earn a respectful and dignified living. It wouldn't be wrong to say that for person who has no shame or dignity, begging is the best profession. I have seen beggars begging despite "earning" a handsome amount every day, which exceeds far from their daily requirements of sustenance. 

Always remember that their is a difference between a Dignified Poor and a Beggar. Read our following post to know the difference between a dignified poor and a beggar:

Who is a Dignified Poor “مسكين “and why should he be helped

Prophet Muhammad ﷺ has strictly warned begging and has warned the beggars of very painful Divine wrath when all ends and Divine Court is established.

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 12 The Book of Zakat / كتاب الزكاة /  Chapter 35: It is disliked to beg from people / باب  كَرَاهَةِ الْمَسْأَلَةِ لِلنَّاسِ ‏ ‏‏ / as Hadith number # 1040a as under:

Hamza. son of 'Abdullah, reported on the authority of his father that the Messenger of Allah (ﷺ) said: When a man is always begging from people. he would meet Allah (in a state) that there would be no flesh on his face.

Arabic Text:

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، أَخِي الزُّهْرِيِّ عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَزَالُ الْمَسْأَلَةُ بِأَحَدِكُمْ حَتَّى يَلْقَى اللَّهَ وَلَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ ‏"‏ ‏.‏

Let us now present an Explanation of the Hadith:

• The Consequences of Habitual Begging: 
• The hadith emphasizes the negative consequences for a person who makes it a habit to beg from others unnecessarily. When someone continually seeks help from others, even when they do not truly need it, they degrade their own dignity and self-respect. The Prophet (ﷺ) warned that such a person will face a humiliating condition in the Hereafter, symbolized by the image of having "no flesh on his face."
• In Islamic tradition, the face represents honor and dignity. Therefore, the loss of flesh from the face signifies a loss of honor, respect, and dignity. It is a metaphor for the humiliation and disgrace that the person will face before Allah on the Day of Judgment.
• Dependence on Allah, Not People:
• Islam encourages self-reliance, hard work, and placing one’s trust in Allah, rather than depending on people unnecessarily. While it is permissible to seek help when truly needed, begging without necessity is discouraged because it reflects a lack of trust in Allah's provision.
• The Prophet Muhammad (ﷺ) emphasized that a person should strive to be independent and avoid burdening others if possible. This hadith is a reminder that one's honor lies in trusting Allah and working hard to meet one’s needs, rather than relying on others through begging.
• Exceptions to the Prohibition on Begging:
• It is important to note that Islam makes allowances for those who are in genuine need. The prohibition in this hadith applies to those who beg unnecessarily or as a habit, not to those who are truly impoverished and have no means of support.
• There are other hadiths where the Prophet (ﷺ) mentioned specific cases where it is permissible to ask for help. For instance, those suffering from poverty, severe hardship, or being in a debt they cannot repay are not included in this warning.
• Encouragement for Dignity and Self-Sufficiency:
• The hadith aligns with the general teachings of Islam that encourage dignity, self-respect, and hard work. In another hadith, the Prophet (ﷺ) said: "It is better for any one of you to take a rope and bring a bundle of wood on his back (to sell it) than to ask someone who may give him or refuse to give him." (Sahih Bukhari 2074)
• This hadith reinforces the idea that even menial labor is preferable to begging, as it preserves a person’s dignity and reliance on their own efforts.

Lessons from the Hadith:

• Maintaining Dignity: Islam teaches believers to maintain their dignity and avoid unnecessary dependence on others. Habitual begging leads to a loss of personal and social honor and is discouraged.
• Trust in Allah’s Provision: One should place their trust in Allah for their sustenance and strive to earn an honest living rather than relying on others for handouts.
• Work over Begging: The hadith emphasizes that it is better to engage in work, even if it is hard or humble, rather than resorting to begging without a real need.
• Warnings for the Hereafter: The loss of flesh on the face is a symbolic punishment, showing how those who habitually beg without need will face humiliation in the Hereafter. It serves as a reminder that worldly actions have consequences in the Hereafter.

This hadith is a strong admonition against unnecessary and habitual begging, encouraging believers to maintain their self-respect, trust in Allah, and work for their sustenance. It highlights the value of dignity in Islam and teaches that one should not rely on others when they are capable of earning for themselves. It also conveys that those who engage in begging without need will face disgrace before Allah on the Day of Judgment, which is symbolized by the loss of flesh on their faces.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Stern warning to those in positions of authority (Hadith Prophet Muhammad ﷺ)

Not everyone gets a position of authority, may it be a small organization, a vast empire or a country to rule. Theses positions of authority are a sacred responsibility blessed by the Divine decree. Thus, when one is a chosen one to lead, he is expected to be just and honest in his dealings and looking after those under him specially when running a country with absolutely neutrality and high level consciousness so that none of his actions or decisions are hurting to his people or are detrimental to the norms of leadership.

However, history is replete with tyrants and heartless people who got the chance to rule their people but oppressed them while making merry themselves from the resources which should have been spent on the welfare of their people. It is for such people that Prophet Muhammad ﷺ has warned them of such a  punishment that will haunt them in the life of the Hereafter - however some even suffer in their worldly life too.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 93  Judgments (Ahkaam) /  كتاب  الأحكام / Chapter 8:  The ruler not ruling in an honest manner / باب مَنِ اسْتُرْعِيَ رَعِيَّةً فَلَمْ يَنْصَحْ ) as Hadith 7150, given herein under:

Narrated by Ma'qil: I heard the Prophet (ﷺ) saying, 

"Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise."

Arabic Text:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنِ الْحَسَنِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ زِيَادٍ، عَادَ مَعْقِلَ بْنَ يَسَارٍ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ لَهُ مَعْقِلٌ إِنِّي مُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ عَبْدٍ اسْتَرْعَاهُ اللَّهُ رَعِيَّةً، فَلَمْ يَحُطْهَا بِنَصِيحَةٍ، إِلاَّ لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ

This hadith serves as a stern warning to those in positions of leadership or authority, emphasizing the heavy responsibility that comes with power. Leaders are entrusted by Allah with the well-being of their people, and failing to fulfill this trust through negligence, dishonesty, or oppression results in severe spiritual consequences.

Hereinunder are some of the factors that a ruler must bear in mind when entrusted with a position of authority:

• Accountability of Leaders: The hadith stresses that leadership is a form of trust (Amanah) from Allah. Leaders must act with justice, integrity, and sincerity, ensuring they look after the welfare of those under their authority.

"Will never even feel the smell of Paradise" signifies a profound loss and punishment for leaders who betray this trust, highlighting the gravity of neglecting responsibilities.

• Moral and Ethical Leadership: The Prophet (ﷺ) emphasized the importance of moral and ethical leadership, where rulers and those in authority must prioritize the well-being of the people over personal gain. Dishonesty, corruption, and oppression are seen as major violations of this trust.

Connection with the Quran

This hadith is deeply connected with Quranic teachings regarding justice, the responsibility of leadership, and the rights of people under authority. Several verses in the Quran outline the principles of just governance and emphasize the duty of leaders to act with integrity and fairness.

• Justice and Fairness:
• Quranic Reference:
• "Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing." (Surah An-Nisa 4:58) 
• Implication: Allah commands leaders and those in authority to fulfill their trusts (Amanah) and to judge with justice. This verse aligns directly with the hadith, emphasizing that leadership is a sacred trust from Allah, and it must be carried out with fairness and honesty.
• Accountability Before Allah:
• Quranic Reference: "Every soul is a pledge for what it has earned." (Surah Al-Muddathir 74:38)
• Implication: Every individual, including leaders, will be held accountable for their actions. Leaders are accountable not only for their personal deeds but also for how they manage the affairs of their people. The hadith highlights the severe consequences of failing in this responsibility, which is also implied in this Quranic verse.
• Avoiding Oppression:
• Quranic Reference: "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both..." (Surah An-Nisa 4:135)
• Implication: This verse calls for unwavering commitment to justice, even if it goes against personal interests. Leaders must govern with impartiality and fairness, irrespective of a person’s social or economic status. The hadith complements this by warning that leaders who act dishonestly or unjustly will face severe spiritual consequences.
• Serving the People:
• Quranic Reference: "And do not mix the truth with falsehood or conceal the truth while you know [it]." (Surah Al-Baqarah 2:42)
• Implication: Leaders are warned against concealing the truth or acting dishonestly. This applies not just to religious leaders but to all forms of leadership, where truthfulness and transparency are essential in serving the community.

Lessons and Reflections

• Leadership is a Trust: The hadith and Quran both emphasize that leadership is not a privilege to be abused but a trust from Allah. Leaders are custodians of the welfare, rights, and needs of the people under their authority, and failing to fulfill this trust has serious consequences in both this life and the Hereafter.
• Justice and Integrity: The essence of both the hadith and the Quran is that justice and integrity must be at the core of leadership. A leader’s role is to serve the people fairly and sincerely, without exploiting their position for personal gain or neglecting the needs of the people.
• Severe Consequences for Neglect and Corruption: The hadith specifically mentions the severe punishment of being deprived of even the "smell of Paradise" for those leaders who fail to act honestly. This highlights how grave the sin of corrupt or negligent leadership is in Islam. Such a person is warned of extreme loss in the Hereafter.
• Accountability on the Day of Judgment: Islam teaches that every leader, whether in a household, community, or nation, will be accountable for their actions. Allah will hold them responsible for how they managed their affairs, and there will be no escaping this accountability.

In light of this hadith and the Quran, leadership in Islam is regarded as a serious trust that comes with immense responsibility. Leaders are required to act with honesty, integrity, and justice, ensuring they serve their people with sincerity. The hadith’s stern warning about being deprived of Paradise for failing in this duty serves as a powerful reminder of the ethical and moral standards expected of leaders. The Hadith reinforces the Divine cautions as mentioned in Quran wherein many a verses repeatedly emphasize justice, accountability, and the fair treatment of all people, regardless of their status or circumstances.

These warnings are not only for leaders and people of position of authority, but even the ordinary  people who can make life of others happier of miserable by their good or otherwise conduct. Let us be conscious of the grave consequences of hurting others and be on the lookout of our actions which may hurt someone and become a cause for our punishment.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who will be the unlucky to be humbled into dust (Hadith Prophet Muhammad ﷺ)

The basic moral fabric of Islam revolves around a cohesive and well knit family. No relation beyond one's immediate family has been termed as sacred as that of parents and their children. The family in fact hinges around the pivot that parents provide to their offspring. If the status of parents is neutralized or not respected, the children may be subjected to the Divine anger and will be hamulated both in this world and the life of the Hereafter.

Prophet Muhammad ﷺ too has cautioned believers to be very mindful of the respect due to one's parents and should never ever compromise their status over any other relation. Failing to do so would carry such a punishment that one cannot even think of. It is generally observed that men after their marriage are more caring to their own family, that is wife and children, and relgated the respect, service and attendance to their parents to a lower shade. For such men, this Hadith should act as an eye opener:

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 45 The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship / كتاب البر والصلة والآداب /  Chapter 3: The Disgrace Of One Whose Parents, One Or Both Of Them, Reach Old Age During His Lifetime, And He Does Not Enter Paradise / باب  رَغِمَ أَنْفُ مَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا عِنْدَ الْكِبَرِ فَلَمْ يَدْخُلِ الْجَنَّةَ ‏ ‏‏ / as Hadith number # 2551a as under:

Abu Huraira reported Allah's Apostle (ﷺ) as saying:

Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.

Arabic Text:

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ‏"‏ ‏.‏ قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلِ الْجَنَّةَ‏

Explanation of the Hadith

The Prophet (ﷺ) repeats this phrase to emphasize severe regret and disappointment. It reflects a deep sense of lost opportunity and serves as a stern warning to those who fail in their duty towards their parents.

"The one who sees one or both of his parents in their old age but does not enter Paradise":

This statement highlights that caring for one’s aging parents is not just a moral duty but a significant opportunity for earning Allah’s pleasure and securing a place in Paradise. Failing to take care of one’s parents, especially when they need it most, is seen as a grievous shortcoming.

• Emphasis on Serving Parents: Serving one’s parents, especially in their old age when they are most vulnerable, is a unique form of worship that has immense rewards. The Prophet (ﷺ) stresses that such an opportunity should not be wasted.

Connection with the Quran

The hadith directly aligns with various verses of the Quran that emphasize the importance of kindness, respect, and obedience to parents, especially when they reach old age.

• Obligation to Show Kindness to Parents:
• Quranic Reference:  “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.” (Surah Luqman 31:14)
• Implication: This verse highlights the importance of gratitude towards parents, acknowledging the hardships they endured, especially the mother. It calls for recognizing the debt of care and kindness owed to parents.
• Treating Parents with Humility and Mercy:
• Quranic References: 
• “And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.” (Surah Al-Isra 17:23) 
• “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’” (Surah Al-Isra 17:24)
• Implication: These verses command Muslims to show utmost respect and kindness towards their parents, especially in their old age. Even the smallest sign of annoyance or disrespect, such as saying “uff” (a term of mild displeasure), is prohibited, demonstrating the high standard of behavior expected.
• Link Between Serving Parents and Attaining Paradise:
• Quranic Reference: “And We have enjoined upon man, to his parents, good treatment. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness...” (Surah Luqman 31:15)
• Implication: This verse acknowledges that while one’s primary duty is to Allah, the requirement to treat parents with kindness remains paramount, even when there are differences in belief. It stresses that this kindness and patience are pathways to earning Allah’s pleasure and, ultimately, Paradise.

Lessons and Reflections

• Opportunity for Great Reward: The hadith emphasizes that having parents in old age is a unique opportunity for great spiritual reward. By serving them, one has a direct path to Paradise, which should not be taken lightly.
• Parental Rights in Islam: The hadith and related Quranic verses highlight that Islam places immense importance on the rights of parents. This includes physical care, emotional support, and showing respect and humility, especially when they are old and frail.
• Consequences of Neglect: The Prophet’s (ﷺ) strong language serves as a warning against neglecting parents. Failing to serve one’s parents in their time of need is not just a social failing but a spiritual one, with serious consequences in the Hereafter.
• Gratitude and Patience: Islam teaches that caring for parents, especially in their old age, is a form of gratitude for all they have done. It also requires patience and humility, reflecting the care and compassion they showed in raising their children.

This hadith, supported by Quranic teachings, underscores the immense significance of honoring, serving, and caring for parents, especially in their old age. It presents this duty as a means of attaining Paradise and warns of the spiritual loss for those who neglect it. Through this guidance, Islam emphasizes that serving one’s parents is among the highest forms of worship and an essential aspect of a believer’s path to Allah’s pleasure and reward.

Time is now for all those whose parents are still alive to be kind to them and serve them at priority than all other relations. Anyone who hurts one's parents and is negligent of their service, should immediately return to one's parents and let them not be hurt. Those who have lost their parents should pray for their forgiveness and grant of Jannah tul Firdous, while repenting to not have done enough to take care of them.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Do not harm anyone who is under the protection of Allah (Hadith Prophet Muhammad ﷺ)

Anyone who obeys Allah's commandments is one of the blessed ones. However, there is a group of people who are under the protection of Allah. The question arises who could be these special people be who are under the protection of Allah and for whom the Prophet Muhammad ﷺ has cautioned others not to harm them, for if any harm and injustice is done to them, Allah will Himself take stock of such people.

Who are these people then? These are mentioned in a Hadith quoted in Sunan Ibn Majah /  Book 36 Tribulations / كتاب الفتن) / Chapter 6: The Muslims are under the Protection of Allah / باب  الْمُسْلِمُونَ فِي ذِمَّةِ اللَّهِ عَزَّ وَجَلَّ / as Hadith number # 3945 under:

It was narrated from Abu Bakr Siddiq that the Messenger of Allah (ﷺ) said:

“Whoever offers the morning prayer, he is under the protection of Allah, so do not betray Allah by betraying those who are under His protection. Whoever kills him, Allah will seek him out until He throws him on his face into Hell.”

Arabic Text:‏

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ، عَنْ عَبْدِ الْوَاحِدِ بْنِ أَبِي عَوْنٍ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حَابِسٍ الْيَمَانِيِّ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ فَلاَ تُخْفِرُوا اللَّهَ فِي عَهْدِهِ فَمَنْ قَتَلَهُ طَلَبَهُ اللَّهُ حَتَّى يَكُبَّهُ فِي النَّارِ عَلَى وَجْهِهِ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)

The Hadith emphasizes the importance of the Fajr (morning) prayer and the special protection granted by Allah to those who observe it. 

Explanation of the Hadith:

• Significance of Fajr Prayer: The Fajr prayer is one of the five obligatory prayers in Islam and holds a special place due to the timing and effort required to wake up early. It marks the beginning of the day with worship and remembrance of Allah, setting a spiritual tone for the rest of the day.
• Protection from Allah: The Hadith states that those who perform the Fajr prayer are under Allah’s protection (dhimmah). This "protection" means that Allah grants them His safeguarding, guidance, and care throughout the day. Being under Allah’s protection is a profound blessing and an assurance of divine security.
• Warning Against Harming Those Under Allah’s Protection: The Hadith warns others not to harm or betray those who are under Allah’s protection. To harm a believer who has performed their Fajr prayer is akin to violating a sacred trust with Allah Himself. This emphasizes the seriousness of maintaining respect for the sanctity of fellow Muslims.
• Severe Consequences for Harm: The Hadith makes it clear that anyone who harms or kills a believer under Allah’s protection will face dire consequences. Allah will seek retribution against such a person until they are punished severely, emphasizing the gravity of violating the rights of others.

Qur'anic References:

• Protection and Guidance for Believers: 
• "Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful." (Surah Al-Hajj, 22:38)

This verse aligns with the Hadith, highlighting that Allah defends and protects those who have faith in Him. Performing acts of worship, such as Fajr prayer, strengthens this protection and defense.

• Respect for the Sanctity of Life:
• "And do not kill the soul which Allah has forbidden, except by right." (Surah Al-Isra, 17:33)

The Qur'an strictly prohibits unjust killing, emphasizing the sanctity of human life. The Hadith reinforces this teaching by illustrating that harming those under Allah’s protection is a severe violation.

• Consequences for Betraying Trusts:
• "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence]." (Surah Al-Anfal, 8:27)
• Betraying a person under Allah’s protection is also considered a betrayal of Allah Himself. This verse warns against treachery, aligning with the Hadith’s emphasis on the severe consequences for harming fellow believers.
• Warning of Hell for Those Who Harm Believers:
• "But whoever kills a believer intentionally, his recompense is Hell, wherein he will abide eternally. Allah has become angry with him and has cursed him and has prepared for him a great punishment." (Surah An-Nisa, 4:93)
• This verse parallels the Hadith by stating that those who harm or kill believers will face severe punishment in Hell. It underscores the severe spiritual consequences of such actions.

Wisdom Behind the Hadith:

• Emphasizing the Importance of Fajr: Fajr prayer is a test of faith and discipline. By establishing Fajr, a believer demonstrates their commitment to Allah, which earns them divine protection.
• Strengthening Community Bonds: The Hadith discourages acts of treachery against fellow Muslims, promoting trust, respect, and a sense of security within the community.
• Warning Against Injustice: It serves as a powerful deterrent against harming others, especially those who have a strong connection with Allah through their worship. It highlights the sacredness of every believer’s life.
• Encouraging Upright Behavior: By reminding Muslims of Allah’s protection over those who pray, the Hadith motivates believers to uphold good character, avoid conflicts, and respect one another.

This Hadith thus teaches the profound importance of the Fajr prayer, not just as a routine act of worship but as a key to divine protection. It warns against violating the rights of those who are under Allah’s care and highlights the severe consequences of such actions, both in this life and the Hereafter. The Qur'an and Hadith together create a powerful reminder of the sanctity of life, the importance of trust, and the value of maintaining strong ties with Allah and His believers.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam PROHIBITS looking at `Awrah – the Intimate Body Parts of others

Islam is not only a religion to usher its followers how to worship Allah. It in fact it provides a complete code of life that beside emphasis on worshiping and having faith in Allah, also lays down bounds of inter personal relations, intimacy, justice, legal and social. 

Talking of inter personal relations, Islam emphasises on respect and honour of both genders and strictly lays  down guidelines about the intimate relations. Unlike what happens in the West, where man and woman freely mix with each other, establish intimate relations without the bound of marriage, even now establishing relations between same gender look at the and exhibiting feelings about each other in the open, Islam strictly prohibits such intimacy and forbids believers to `Awrah – the Intimate Body Parts of others when in private and orders lowering down their gaze when looking at each other - lest the Evil entices them to go beyond the bounds set forth in Islam.

Before we share a Hadith attributed to Prophet Muhammad ﷺ on this very sensitive subject, let us explain in brief the meaning of Awrah:

'Awrah (Arabic: عورة , ستر, satr)  refers to the intimate parts of the human body, which must, according to Islam, be covered by clothing. Most of modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face, hand; exposing the 'awrah of the body is against Islamic law. It may be seen that the emphasis of covering the 'Awrah of women is more emphasised as it is the unexposed body of the women that is the basis of all evil that gives misleading signals to men for establishment of illegal intimate relations, which in Islam are only restricted between a Husband and wife, and that too in complete privacy.

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 3 The Book of Menstruation /   كتاب الحيض/  Chapter 17: The prohibition of looking at `awrah / باب تَحْرِيمِ النَّظَرِ إِلَى الْعَوْرَاتِ / as Hadith number # 338a as under:

'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:

The Messenger of Allah (ﷺ) said: A man should not see the private parts of another man, and a woman should not see the private parts of another woman, and a man should not lie with another man under one covering, and a woman should not lie with another woman under one covering.

Arabic Text:

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَنْظُرُ الرَّجُلُ إِلَى عَوْرَةِ الرَّجُلِ وَلاَ الْمَرْأَةُ إِلَى عَوْرَةِ الْمَرْأَةِ وَلاَ يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ فِي ثَوْبٍ وَاحِدٍ وَلاَ تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ فِي الثَّوْبِ الْوَاحِدِ ‏"‏ ‏.‏

The hadith you referenced emphasizes the principles of modesty and privacy that are integral to Islamic teachings regarding interpersonal conduct and gender interactions. It aligns with similar guidance in the Quran and other Hadiths that stress the importance of maintaining personal boundaries and safeguarding one’s modesty. Here’s a detailed explanation of this hadith in the light of related Quranic verses and similar Hadiths:

Explanation of the Hadith:

• Prohibition of Seeing the Private Parts: This part of the hadith stresses that both men and women must maintain their privacy by not exposing their private parts (awrah) to others of the same gender. This reinforces the concept of personal modesty and respect for one's body.
• Prohibition of Sharing Bed Covers: The instruction against two men or two women lying together under the same cover further emphasizes the importance of boundaries and avoiding situations that could lead to immodesty or inappropriate behavior. It serves as a preventive measure against any actions that could compromise modesty.

It is even mentioned that  when brothers and sisters reach the age of ten, their beds must be separated for the Evil machination may even permeate between brothers and sisters and crossing the bounds of legitimate relations - something called incest in the Western world.

Quranic Commandments on Modesty:

• For Men: "Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do." Surah An-Nur (24:30-31)
• For Women: "And tell the believing women to lower their gaze and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap their headcovers over their chests..."

These verses highlight the general command for both men and women to practice modesty by guarding their private parts and lowering their gaze. The hadith complements these verses by specifically outlining situations that must be avoided to protect personal modesty.

Emphasis on Modesty in Other Hadiths:

• Hadith on Modesty as Part of Faith: The Prophet Muhammad (peace be upon him) emphasized that modesty is a core aspect of a Muslim's faith. (Sahih Bukhari). This general principle underlines the importance of avoiding any actions that would compromise modesty, including exposing oneself or being in compromising situations.
• Hadith on the Awrah (Private Parts): Hadith: The Prophet (peace be upon him) said, “Cover your awrah except from your spouse.” (Sunan Abu Dawood). This hadith underscores that the private parts should remain covered except in the specific context of marriage, reinforcing the same boundaries mentioned in the primary hadith.

Key Themes and Lessons:

• Maintaining Modesty and Privacy: Islam places a high value on personal modesty, considering it a protective barrier against immoral behavior. The hadith warns against situations that could lead to immodesty or temptation, promoting a culture of respect and personal boundaries.
• Respecting Boundaries: The hadith serves as a guideline for how Muslims should interact with others of the same gender, ensuring that personal boundaries are respected. By not seeing or exposing the private parts and avoiding close physical situations, Muslims are better able to maintain modesty.
• Preventing Immorality and Impropriety: The prohibition against sharing a cover with another person of the same gender serves as a preventive measure against potential immorality or inappropriate behavior, promoting a safe and respectful environment.
• Encouraging Conscious Behavior: This hadith and similar teachings in Islam encourage believers to be conscious of their behavior, surroundings, and interactions, always prioritizing modesty and propriety in their conduct.

This hadith reflects a broader Islamic ethic of modesty, respect for privacy, and safeguarding personal boundaries. It aligns closely with the Quranic injunctions that call for guarding one’s private parts and lowering the gaze, as well as with other prophetic traditions that emphasize modesty as a key component of faith. These teachings collectively aim to foster a community where modesty is protected, inappropriate exposure is avoided, and personal dignity is upheld.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions  and Hadith Collection: Morality for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith | Wikipedia

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Believers! Do not disparage Allah's favors (Hadith Prophet Muhammad ﷺ)

Man has always been ungrateful. No matter how much, he is always eyeing the possessions and blessings on others rather than his own. In fact most of the times he is sandwiched between envy and contentment. Let us define these two opposite poles and then share a very meaningful advice by Prophet Muhammad ﷺ:

Envy is a negative emotional response characterized by a feeling of discontent or resentment aroused by someone else's possessions, qualities, achievements, or status. It often involves a desire to have what another person has, coupled with the wish that they would lose it.

Contentment is a state of inner peace and satisfaction with what one has, without constantly longing for more or feeling deprived. It involves being happy with Allah’s decree and finding joy in the present circumstances. 

Prophet Muhammad ﷺ has always advised his companions and the would be followers to be always thankful and contended of what Allah has blessed them with, rather than envying the position and blessings of others and remaining uncontended all the time.

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 55 The Book of Zuhd and Softening of Hearts /   كتاب الزهد والرقائق/  as Hadith number # 2963c as under:

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for that is better-suited that you do not disparage Allah's favors.

In the chain narrated by Abu Mu'awiya's he said: Upon you.

Arabic Text:

وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ انْظُرُوا إِلَى مَنْ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَهُوَ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو مُعَاوِيَةَ ‏"‏ عَلَيْكُمْ ‏"‏

This hadith emphasizes the importance of maintaining gratitude and contentment by shifting one’s perspective. It teaches that by focusing on those who are less fortunate, we can better appreciate Allah’s blessings in our own lives, thereby avoiding ingratitude and discontent. This message aligns closely with the teachings of the Qur’an, which frequently instructs believers to practice gratitude and be mindful of Allah’s favors.

Key Points of the Hadith:

• Look at Those Less Fortunate: The Prophet Muhammad (ﷺ) advises looking at those who are at a lower level than oneself in terms of worldly possessions, wealth, status, or health. This perspective helps one realize their own blessings and reduces the tendency to feel envious or dissatisfied.
• Avoid Comparing with Those More Fortunate: The hadith warns against constantly comparing oneself with those who have more. Such comparisons often lead to feelings of inadequacy, envy, and a lack of appreciation for what one already possesses.
• Promoting Gratitude: The primary aim of this advice is to nurture gratitude towards Allah. Recognizing one's own blessings in contrast to those who have less helps prevent disparaging Allah’s favors, thus fostering a positive and thankful attitude.

Explanation in Light of the Qur’an:

The guidance in this hadith reflects key teachings from the Qur’an, where Allah frequently calls upon believers to be grateful, avoid envy, and recognize His blessings. Here are some relevant verses:

• Gratitude as a Key Virtue: The Qur’an emphasizes gratitude as a fundamental quality that brings divine favor:

“And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.’” (Surah Ibrahim 14:7)

This verse underscores the importance of being grateful. The hadith’s advice to look at those less fortunate helps cultivate this gratitude, ensuring believers do not overlook the blessings they have.

• Avoiding Covetousness and Excessive Worldly Aspirations: The Qur’an cautions against yearning for the worldly gains of others:

“And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. But the provision of your Lord is better and more enduring.” (Surah Ta-Ha 20:131)

This verse echoes the hadith’s teaching by advising against longing for what others have. Worldly possessions are temporary tests, and focusing on them can distract believers from what truly matters—faith, contentment, and thankfulness.

• Contentment and Recognizing Allah’s Provision: Allah reminds believers to find contentment in His provision:

“So eat from what Allah has provided for you, [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.” (Surah An-Nahl 16:114)

The instruction to be grateful for what Allah provides aligns perfectly with the hadith’s message. Recognizing the sufficiency of one’s own blessings leads to a life of contentment and prevents ingratitude.

• Gratitude as a Protection Against Disparaging Allah’s Blessings: By appreciating what we have and not focusing on what others possess, we protect ourselves from belittling or being dissatisfied with Allah’s favors. The Qur’an says:

“And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.” (Surah Ibrahim 14:34)

This verse reflects human nature’s tendency towards ingratitude, which the hadith aims to counteract by urging believers to appreciate their blessings.

In light of the above explanation, we conclude that this hadith teaches a profound lesson in contentment and gratitude, which is mirrored in the Qur’anic guidance. By focusing on those less fortunate, believers can develop a deeper appreciation for Allah’s favors, avoid the pitfalls of envy, and maintain a grateful heart. This perspective fosters a balanced, peaceful mindset, rooted in recognizing and valuing the countless blessings bestowed by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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