Surah Al Mumtaḥanah - Woman who Is to be Questioned: Summary of 60th Chapter of the Holy Quran

Sūrat al-Mumtaḥanah is the seventieth surah with 13 ayahs with two rukus, part of the 28th Juzʼ  of the Holy Qur'an.

In verse 10 of this Surah it has been enjoined that the women who emigrated to Medina and claimed to be Muslims, should be questioned hence the title Al-Mumtahinah. The word is pronounced both as mumtahinah and as mumtahanah, the meaning according to the first pronunciation being "the Surah which examines", and according to the second, "the woman who is examined."

As for the place and time of revelation of this surah, the mention of these two aspects show that this Surah was revealed in Medina during the interval between the Truce of Hudaibiyah and the Conquest of Makkah. 

• The first relates to Hadrat Hatib bin Abz Balta'a, who, a little before the conquest of Makkah, had sent a secret letter to the Quraish chiefs informing them of the Holy Prophet's intention to attack them. 
• The second relates to the Muslim women, who had started emigrating from Makkah to Madinah, after the conclusion of the Truce of Hudaibiyah, and the problem arose whether they also were to be returned to the disbelievers, like the Muslim men, according to the conditions of the Truce. 

Besides, at the end of the surah it has also been mentioned as to what should the Holy Prophet (ﷺ) make the women to pledge when they come to take the oath of allegiance before him as believers. It is believed that this too was revealed some time before the conquest of Makkah, for after this conquest a large number of the Quraish women, like their men, entered Islam and had to be administered the oath of allegiance collectively.

Let us now read explanation of the Surah segmented into portions as per the subject matter:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

"In the name of Allah, the Most Gracious, the Most Merciful"

Before understanding the first verse of the surah, it will be appropriate to understand the reference to the context. This verse is about the incident related to one Hatib bin Abi Balta'a. Hatib who was among the early emigrants and participated in the battle of Badr. Hatib had children and wealth in Makkah. The incident happened at a time when the the Quraish broke the treaty of Hudaibiyah, and Messenger of Allah (ﷺ) had decided to conquer Makkah, and ordered the Muslims to mobilize their forces. While doing so, the Prophet  (ﷺ) prayed to Allah: "O Allah! Keep our news concealed from them."

• Hearing of the Prophet (ﷺ)'s intentions, Hatib became apprehensive of the safety of his family back in Makkah and feared that if the Muslims attacked Makkah, his family may be harmed since he was not from the dominating tribe of Quraish. Thus Hatib wrote a letter and sent it to the people of Makkah, through a woman from the tribe of Quraysh, informing them of the Prophet Muhammad (ﷺ)'s intent to attack them. He wanted them to be indebted to him, so that they would grant safety to his family. 
• When the woman had just left Madinah, Allah informed the Prophet (ﷺ) of it, for Allah had accepted the Prophet's invocation to Him to conceal the news of the attack. Prophet (ﷺ) immediately dispatched Ali and few others after her with the instructions to seize the letter by any means they liked. When these companions reached the place indicated by the Prophet (ﷺ), they found the woman and demanded of the letter. She denied having any letter, so they searched her but could find no letter. At last, they told her to deliver the letter, otherwise they would strip her and search her. When she saw that there was no way of escape, she took out the letter from her hair-plait and delivered it to them.
• When the letter was brought it to the Prophet (ﷺ) and read, it surely contained the warning to the Quraish that the Prophet (ﷺ) was making preparations to attack them. The Prophet (ﷺ) asked Hatib to explain his position, to which Hatib replied: Do not make haste in this matter of mine. I have not done this because I have become a disbeliever or an apostate, and have started preferring disbelief to Islam. But the truth is that my near and dear ones are still in Makkah. I do not belong to the tribe of the Quraish, but had settled there under the guardianship of some of them. The families of the Emigrants, which are still in Makkah, will be defended and protected by their tribes and clans, but I have no tribe which could give protection to my family. Therefore, I sent this letter in order to keep the Quraish under obligation so that they did not harm my children. 
• Hearing what Hatib had to say, the Prophet (ﷺ) said to the people: Hatib has told you the truth. That is, the real motive of his action was this and not any treachery against Islam or any intention to support disbelief. Umar rose and said: Permit me, O Messenger of Allah, that I should cut off this hypocrite’s head. He has been treacherous to Allah and His Messenger and the Muslims. The Prophet (ﷺ) said: This man has participated in the Battle of Badr. You may not know, O Umar, Allah may have looked favorably at the people of Badr and said: Do as you please, I have forgiven you. (The words in the last sentence are different in different traditions. In some these are to the effect). 

It is not known whether Hatib was pardoned or otherwise, but there is no hint either to show that he was awarded some punishment. Now in this backdrop, read the he first part consists of verses 1-9, and the concluding verse 13 also relates to it. In this strong exception has been taken to the act of Hatib bin Abi Balta'a:

1) O Ye who believe, if you have left (your homes and) have come forth to struggle in My Way and to seek My good pleasure, do not make friends with My enemies and your enemies. You befriend them whereas they have spurned the Truth that has come to you; and (such is their enmity that) they expel the Messenger and yourselves for no other reason than that you believe in Allah, your Lord. You send to them messages of friendship in secrecy, although I know well whatever you do, be it secretly or publicly. And whosoever of you does so has indeed strayed far away from the Straight Path.

2) If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth.

3) Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.

4) There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah. we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

5) "Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise."

6) There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise.

7) It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.

8) Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

9) Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.

In verses 10-11, a social problem has been settled, which was agitating the minds at that time. There were many Muslim women in Makkah, whose husbands were pagans, but they were emigrating and reaching Madinah somehow. Likewise, there were many Muslim men in Madinah, whose wives were pagans and had been left behind in Makkah. The question arose whether the marriage bond between them continued to be valid or not. Allah settled this problem for ever, saying that the pagan husband is not lawful for the Muslim women, nor the pagan wife lawful for the Muslim husband. 

10) O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah. He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.11) And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.

In the verse 12, the Holy Prophet (ﷺ) has been instructed to ask the women who accept Islam to pledge that they would refrain from the major evils that were prevalent among the womenfolk of the pre-Islamic Arab society, and to promise that they would henceforth follow the ways of goodness which the Messenger of Allah may enjoin:

12) O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.

The verse 13 below is continuation of the subject matter that was being deliberated in the first nine verses of the surah:

13) O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.

You may now like to listen to Arabic recitation of Mumtaḥanah with English subtitles:

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand). 

Photo | References: | 1 | 2 | 3 | 4 |
An effort has been made to gather explanation of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, those wanting detailed explanations and tafsir (exegesis), may refer to sites the references of which are given above.

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Disinformation about Islam

Everyone has the right to follow a particular faith and defend it against the opposite beliefs. But one should be honest in analyzing one's own faith and should not twist facts as a means to spread disinformation about other's faith and religions. For truth always stands tall and cannot be hidden from the audience.

Before proceeding further, let me differentiate between disinformation and misinformation: Disinformation is intentionally false or inaccurate information that is spread deliberately. It is an act of deception and false statements to convince someone of untruth. Disinformation should not be confused with misinformation, information that is unintentionally false.

I usually come across many sites maintained by Christians which in order to uphold their viewpoint on Christianity and let down the religion of Islam, take help of out of context verses from the Holy Qur'an with a view to spread disinformation not only in others' mind, but also to mislead their own Christian brethren by feeding them disinformation. Naturally the Christians will not cross check references and will believe for sure that the information given is correct and would thus remain disinformed for their lives, unless someone ventures to find the truth.

And those who find the truth, accept Islam!! 

Let me now insert here referees and disinformation as contained in one of the sites. However it may be borne in mind that the purpose here is not to refute what Bible says or what Christians believe in. The purpose here is to remove any disinformation which being felt from the sites and answer the quires in the light of information contained in the Holy Qur'an. It is up to the reader to find the truth:

Case 1

Christianity: God is One in Three Persons: Father, Son and Holy Spirit.

Islam: Allah is One; he has no Son. The Holy Spirit does not exist.

Commentary:  Yes, we in Islam firmly believe in oneness of Allah and we denounce the notion that Allah could have a son and also believe that there is no concept of the Holy spirit.  In fact this is the main difference between Islam and Christianity. If this claim is accepted as false, then the whole concept of Christianity would crumble. 

• We Muslims do believe in the extra ordinary circumstances of the birth of Prophet Isa (Christ, peace be upon him). In fact complete chapters (Surah Aal e Imran, Surah Maryam and Surah Nuh) have been dedicated to this effect. I have already deliberated upon the extraordinary birth of Prophet Isa separately which explains in detail our view point.
• When Maryam (Mary, mother of Isa) was asked about the birth of a baby boy when she had not been married, she pointed towards her son who said: [Eesa] said, "Indeed, I am the servant of Allah . He has given me the Scripture and made me a prophet. (Al Quran Surah Noah, 19:30) And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive. And [made me] dutiful to my mother, and He has not made me a wretched tyrant. (Al Quran Surah Noah, 19:31-32)
• The above is the first answer as to the birth of Christ and acceptance of his being a prophet in his own words.
• As for he being son of God, the Holy Qur'an explicitly explains status of Allah: "Say (O'Muhammad), He is Allah, (the) One (Ahad - In Arabic Ahad means One). Allah, the Absolute.  He begets not, nor was He begotten; And there is none co-equal or comparable unto Him.” [Chapter 112 Sūra al-Ikhlāṣ - The Declaration of Oneness of Allah]
• and if the words of Qur'an were not true, why every year so many Christians revert to Islam - it is because they find the word of Qur'an more convincing and carrying the ultimate truth.

Case 2

Christianity: God loves all people, including Muslims. Allah and God cannot possibly be one and the same.

Islam: Allah hates apostates and blasphemers.  Allah and God are one and the same.

Commentary: From the above said comparison an impression has been given as if Christianity is all love and Islam is region that "hates" and that Allah and God cannot possibly be one and the same thing. Here is my view point as a Muslim:

• Yes Allah is different from the Gods Christian worship. We Muslims believe that Allah is monotheist and so do all religions before Christianity believe so including the Jews. In fact including anyone in the domain of oneness of Allah is a great sin as far Islam is concerned. Thus concept of the Father, son and the Holy Ghost (which constitute God in Christianity) is simply unimaginable for Allah is not a human to have wife and son. 
• Therefore we Muslims believe that God and only He without inclusion of any humans into His Godly domain is our God. Allah is only the Arabic translation of the word God. It may be added that in all Arabic translated Bibles, the word Allah is sued for God.
• Yes in Islam we do renounce apostates and blasphemers, for there cannot be anyone equal to Allah nor can anyone claim to be so. 
• Islam like all religions is a religion of peace and does not in any way propagate violence. The islamophobia is creation of the sick people who have deliberately used Muslims to be become paid mercenaries and to disturb the world peace. No Muslim, except those "conditioned" to to play in hands of the disturbers of world peace, subscribe to the idea of terrorism. 
• The world has started to release that the terrorists like IS and Taliban are but puppets that play the tune of those who want to project Islam as violent and explosive.

Case 3

Christianity: God commands all people to love him and love one another, even their enemies.

Islam: Allah commands Muslims to “Fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah sees all that they do.” (Qur’an 8:39)

Commentary: 

• It is interesting to find this comparison. If God commands all people to love him and love one an other, even their enemies - how come there be any enemies among Christian world if this contention is taken as true? The two World Wars were fought between Christians that ended in killing of millions, all Christians. Then why didn't the Christians obey their God?
• Yes Allah commanded Muslims to fight when being oppressed. In the early years of Islam, Muslims in Makkah were oppressed and mocked, but there was no Divine order to fight back. And in the height of oppression, Prophet Muhammad (peace be upon him) decided to migrate to Medina. It was then when the pagans of Makkah came laced with sinews of war that Muslims were allowed to fight back at the Battle of Badr. 
• Even after the Battle of Badr, those infidels who were captured were never harmed and instead were asked to teach Muslims and were then freed. This is how Muslims treat prisoners of war and not like what the Americans did at the Abu Gharib prison, where Muslims were stripped naked and were photographed - even women soldiers posed with them. How unfortunate. Is this the show of love as propagated?
• And this did not mean always to resort to war and killing if the opposing pagans gave in. The capture of Makkah is a classic example of restraint shown on the part of the Muslims when they asked Makkans to lay down their arms and they would be safe. And the world witnessed contingents of Muslims entering city of Makkah without anyone being hurt. In fact it was announced by the Prophet of Allah that anyone who sought refuge in the house of Abu Sufyan (an arch enemy of Muslims) will be safe.
• This is how Islam teaches tolerance, peace and patience.

Case 4

Christianity: All Biblical scripture is inspired by God and is useful to teach us what is true. Abiding by its unchanging words brings peace of mind and heart.

Islam: Jews and Christians corrupted the Bible by removing verses that foretold Muhammad’s coming and adding verses to establish Jesus’ divinity.

Commentary: The very opener of the Christian view point above accepts that all holy scriptures are inspired by God - the only God. IF God is the originator of all holy scriptures, how can there be anyone else who can be called God too?

• If everyone abides by the teachings of Allah, as called God above, there would never been any disputes. The Jews would not have crucified the Christ and tolerated him as a prophet.
• But instead of targeting Jews for what they did to Christ, the Christians "move forward" to target Islam for Islam denounces the concept of Trinity.
• As for the Muslims' claim that Jes and Christians have corrupted the Bible be removing verses that foretold Prophet Muhammad's coming, this is not absolutely true. In fact we say there are signs which Christians desist to accept, which foretell the coming of a Prophet

There are several citations in the Bible prophesying the coming of Prophet Muhammad, peace be upon him. 

Isaiah 42:4 says, "He will not fail nor be discouraged, till he has established justice in the earth." The Ministry of Jesus, peace be upon him, lasted only three years and at the time of his departure from this world it could not be truthfully said that 'he established justice in the earth'. However, Prophet Muhammad, peace and blessings of God be upon him, preached for 23 years and most certainly 'established justice in the earth' before he departed from the earth. It is therefore reasonable to conclude that verses 1-13 refer to the coming of Prophet Muhammad, peace and blessings of God be upon him.

Deuteronomy 18:18 "I will raise for them a Prophet like you (Moses) from among their brethren and will put My words in his mouth, and he shall speak unto them, all that I command him."

New Testament: "15. If you love Me, keep My commandments. 16. And I will pray the Father, and He will give you another 'comforter' (helper in other versions), that he may abide with you forever." Also John 15:26-27, John 16:5-8 and John 16:12-14. 

Let us analyze the above mentions:

• Christians believe that this is a reference to Jesus, peace be upon him. One important word here is "Prophet". Christians believe Jesus is the son of God not a prophet of God. So if they accept Jesus as a prophet, why then create an innovation and assume him to be son of God? Something very misleading and because of this dichotomy why many Christians accept the Qur'anic version of Jesus being prophet of Allah and absolutely not Allah's son.
• Another important word is "brethren". If it were Jesus the word would have been "children" because Jesus, peace be upon him, came from the children of Isaac. Since Ishmael, peace be upon him, was the brother of Isaac, peace be upon him, the reference is therefore to the children of Prophet Ishmael, peace be upon him, who will be brethren to the children of Isaac, peace be upon him. 
• Again the only Prophet from the brethren of the Jews and the Christians was Prophet Muhammad, peace be upon him. 
• The next important phrase is " ... like you (Moses)". Even a cursory comparison will show us that Jesus, peace be upon him, was very unlike Prophet Moses, peace be upon him. Prophet Moses' birth was natural whereas the birth of Jesus was miraculous without a father, to a virgin, peace be upon her. Prophet Moses married and had children, Jesus did not marry and of course did not have any children. The ministry of Jesus, peace be upon him, lasted three years and did not see the laws of God establish in his time. Prophet Moses, peace be upon him, preached the law of God for many decades and saw in his time, the law of God established. Comparing Prophet Moses, peace be upon him, with Prophet Muhammad, peace and blessings of God be upon him, brings out an amazing similarity. Muhammad's birth was natural, he was married and had children; preached the law of God for 23 years and saw in his own time God's Law established in his land.
• The phrase: "I will put My words in his mouth", takes on great significance because Prophet Muhammad, peace and blessings of God be upon him, was unlettered; he did not know how to read or write. Normally God would put the message in the Prophet's mind. In this case attention is drawn towards "words" being put into the "mouth". Prophet Muhammad's sayings as well as eye witness accounts describe his receiving the verses of the Holy Qur'an, and his tongue moving with the words being put in his mouth. [Read details of first five verses of Surah Al Alaq - the first verses ever revealed to Prophet Muhammad, peace be upon him]

Case 5

Christianity: Jesus said, “Stop judging others, and you will not be judged.” (Matthew 7:1)

Islam: Allah gives Muslims the ability and authority to judge between men. (Qur’an 4:105; 5:49)

Commentary:

• Now this is simply absurd. The above verse of Qur'an should have been quoted in full to truly reveal its meaning intended.
• The complete verse reads: "Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. So do not dispute on behalf of the dishonest." [Surah An Nisah 105]
• The matter of the fact is that this verse was raveled for Prophet Muhammad (peace be upon him) to decide the case on merit even if it entailed a decision in the favour of a non Muslim.
• The incident involved a person called Tu'mah or Bashir ibn Ubayriq of the Banu Zafar tribe of the Ansar (Muslims of Medina). This man stole an Ansari's coat of mail. While the investigation was in progress, he put the coat of mail in the house of a Jew. Its owner approached the Prophet (peace be on him) and expressed his suspicion about Tu'mah. But Tu'mah, his kinsmen and many of the Banu Zafar colluded to ascribe the guilt to the Jew. When the Jew concerned was asked about the matter he pleaded that he was not guilty. Tu'mah's supporters, on the other hand, waged a vigorous propaganda campaign to save Tu'mah's skin. They argued that the wicked Jew, who had denied the Truth and disbelieved in God and the Prophet (peace be on him), was absolutely untrustworthy, and his statement ought to be rejected outright. 
• It was at this point of decision that this verse was revealed to guide the Prophet (peace be on him) to judge the case on merit and not taking side of His own people. 
• False evidence is given in order to obtain wrong verdicts. The time when this case came up for decision was a time of severe conflict between Islam and unbelief. Had the Prophet (peace be on him) issued a wrong judgment on the basis of the evidence before him, it would have provided the opponents of Islam with an effective weapon against the Prophet (peace be on him) as well as against the entire Islamic community, and even Islam itself. They could have spread the word that the Prophet (peace be on him) and his followers were not concerned about right and justice: it would have been claimed that they were guilty of the same prejudice and chauvinism against which they had themselves been preaching. It was specifically to prevent this situation that God intervened in this particular case. 
• In this and the following verse the Muslims were strongly censured for supporting criminals for no other reason than either family or tribal solidarity and were told that they should not allow prejudice to interfere with the principle of equal justice for all. Man's instinctive honesty revolts against the idea of supporting one's own kin even when they are wrong, and denying others their legitimate rights.

Case 6

Christianity: Jews are God’s chosen people. God will never allow them to be destroyed.

Islam: Jews are descendants of apes and pigs. It is a sacred duty of Muslims to convert, enslave or murder every Jew.

Commentary:

• Quoting reference out of context always spreads disinformation. It is no where written in the Holy Qur'an that Jews are the descendants of monkeys and apes. However an incident is quoted through a verse in the Qur'an: “….those who incurred the curse of Allah and His wrath, and those of whom He transformed into monkeys and swine, and those who worshipped Taghoot….”
• In the above verse, there is a mention of people who were cursed by Allah because of the wrong things that they were doing. Being cursed by Allah means being deprived of His mercy. And the punishment is mentioned that they were inflicted with. They were transformed into monkeys and swine. Why were they given this punishment? We read earlier in Surah al-Baqarah, the incident of Sabbath.
• The main business of the Jews was fishery. They were forbidden to be occupied with their business on Saturday that was chosen as their religious day. To test them in their faith, this was also the day when most fish swam in the sea. The Jews couldn't let go of this opportunity. They saw profits. Therefore, in order to take benefit  they would lay their nets on Friday night while being away for their Saturday prayers. They were not physically conducting their business, but mentally they were occupied in something other than worship. 
• For their disobedience, Allah transformed them into monkeys. Monkeys are not actually humans, but they act like them. Similarly, a swine cannot differentiate between his need and lust. He eats everything including its children and its own filth. Thus their reward and punishment is similar to the act performed.
• They were cursed and transformed into monkeys and swine. And what is worst? That they worshiped Taghoot  - that is anything taken as deity other than Allah.
• Hence based on this one incident, the Jews cannot be described as descendants of apes and monkeys.

This is not the end - one can go on and on to list disinformation substance as spread by the Christians to mislead their own people about the truth which they tried to hide with deceit as mentioned above. I hope the explanations would be adequate to open the eyes of those who have wisdom and can differentiate between misinformation and disinformation, for latter is deceit intended to mislead.

Photo | References: | 1 | 2 | 3 | Compare Christianity with Islam

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