How to endure Hardships - Al Qur'an guides

Life has never been easy for the man - it is in fact a tug of war between good times and hard times. Man generally feels that he pull of hard times is greater than the pull by the good times. And when such situation arises, many a man lose heart, get depressed and find it difficult to win over the hard times. But those who have firm faith in Allah and destiny know that there is always a way out to ease out creases of their hard times for Allah is there to help them in one form or the other.

This is exactly what is being said in Al Quran, Surah Al-Baqarah, verse 153, the second Surah of Al Qur'an:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ

"O you who believe! Seek help through patience and prayer. Indeed, Allah is with the patient."

Though, this verse is short, but it brings together three powerful ideas: (1) difficulty is expected, (2) there are ways to face it, and (3) God does not leave people alone in it.

What the verse meant in its original context

According to classical Islamic commentators, this verse came during a period when the early Muslim community faced hardship, uncertainty, and opposition. The verses around it discuss trials, sacrifice, and perseverance. The instruction wasn't simply "be patient"; it was how to respond to hardship.

Renowned scholar Imam Ibn Kathir explains that a believer's life is split between enjoying Allah's blessings (requiring gratitude) and facing hardships (requiring patience). Since life is filled with trials, Allah directs Muslims to use patience and prayer as the primary tools to navigate them and ease their afflictions. 

The Three Forms of Patience (Sabr) Ibn Kathir notes that patience is a multifaceted concept that encompasses three major categories:

• Enduring the trials of life: Exercising restraint and steadfastness when facing pain, loss, or calamities.
• Obeying Allah: Consistently having the discipline and strength to perform acts of worship.
• Avoiding sins: Having the willpower to resist temptations and prohibitions, even when the desires of the ego are strong.

That is Patience (ṣabr) is remaining steadfast, self-controlled, and faithful rather than reacting impulsively or giving up. And when faced with trials and hardships, Prayer (ṣalāh) should ne treated as a foremost action to maintaining a connection with Allah, seeking guidance, strength, and perspective. For "Allah is with the patient" — understood by scholars to mean Allah's support, guidance, mercy, and special care accompany those who persevere.

Importantly, patience in Islam is generally not understood as passive acceptance of injustice or suffering. It includes continuing to do what is right while enduring difficulty.

Role of Prayer (Salah)

Alongside patience, prayer acts as an anchor. Ibn Kathir points out that whenever the Prophet Muhammad ﷺ faced a grave problem, he would immediately hasten to offer prayers. Prayer requires physical and spiritual submission to Allah, channeling a person's focus and acting as a powerful spiritual aid in difficult times.

Remember, Prayer is also a workout for the soul. Just like one release pent up aggression during a physical workout, the prayer – du’a in particular – is a chance to let out your inner feelings to the Hearer and Responder. Every complaint, every desire, every worry, every hope, every anguish, every emotion – this is the time to let it all out. Let those tears flow. Let it come from the heart. Stand up in Qunut in Witr prayer in the depths of night and converse with your Lord – your own personal Lord, Who will listen and respond to you personally and specifically – and simply express to Him what you feel.

Sayyid Abul Ala Maududi notes that "Fortitude and Prayer will generate in you the power which is required to bear that burden of responsibility with which you have been entrusted. 

• Fortitude will give you that patience and courage under the afflictions, privations and temptations which you are bound to encounter and that moral strength and endurance which will be sorely needed in Allah's way, which is full of dangers. 
• The Prayer will train you in discipline and other moral qualities which are essential for the right type of leadership.

Allah's Companionship

The verse concludes with "Indeed, Allah is with the patient." Ibn Kathir explains that this represents a divine reward: as a result of showing perseverance, a believer receives the special love, support, guidance, and "company" of the Lord of the Worlds. When Allah is with a person, no hardship can truly overcome them.

What can we gain from this verse today?

Its message remains relevant in many kinds of challenges.

1. It changes the first response to stress. When something difficult happens, our instinct may be panic, anger, or despair. This verse encourages replacing that first reaction with: (1) patience before acting, and (2) prayer before deciding.

It must be understood that while being patient and praying to Allah for help to ease out our difficult times, this would not instantly eliminate problems, but it can lead to clearer thinking and more measured actions.

2. It teaches that inner strength can be developed. Patience here is not simply "waiting." It includes (1) emotional restraint, (2) perseverance, (3) consistency, and (4) trusting that setbacks are not the end of the story. These are qualities that help in relationships, work, studies, health, and personal growth.

3. Prayer becomes a source of resilience, not just ritual. The verse pairs patience with prayer because each supports the other: Patience helps someone continue praying even in hardship and Prayer can strengthen patience by reminding a believer of God's presence and a larger purpose.

4. It reframes what success looks like. Modern culture often measures success by immediate results. This verse suggests that faithfulness, perseverance, and maintaining one's character through difficulty are themselves meaningful achievements, regardless of how quickly circumstances change.

5. It offers hope without promising instant relief. 

The verse does not say hardship will disappear immediately. Instead, it promises that Allah is "with" those who are patient. For believers, that companionship and support can be a source of hope even before external circumstances improve.

A practical way to apply it Suppose someone loses a job. The verse doesn't imply they should simply wait. It could guide them to:

• Avoid making rash decisions out of panic,
• Pray sincerely for guidance and strength,
• Continue searching for opportunities diligently,
• Maintain honesty and integrity throughout the process,
• Trust that perseverance has spiritual value even if the outcome takes time.

In that sense, patience and action go together.

A deeper reflection

Many scholars note that the verse doesn't say "seek help from patience and prayer" as two unrelated tools. Instead, it places them side by side because patience sustains a person in the external struggle, while prayer sustains them in the internal one.

For a believer today, the lasting gain from this verse is not merely learning to endure hardship. It is learning to face hardship with composure, purpose, and a living relationship with Allah—trusting that perseverance is never unnoticed and that divine support accompanies those who remain steadfast.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Be steadfast in your faith and Seek forgiveness from Allah for your shortcomings

One of the most difficult thing for a believer is to exercise patience "Sabr" specially when confronted with odds and faced with the tyranny of the powerful. We experience hardships in our lives both at home and at places of work and sometimes we are so helpless to protect us and our families and our job that it seems that we are running out of our capacity to accept or tolerate delay, problems, or suffering and feel completely helpless.

The prophet of Allah have faced much greater sorrow, helplessness and tyranny of their audience non believers. Remember, the story of *Prophet Jonah, Yunus عَلَيْهِ ٱلسَّلَامُ, who was so dejected by the negative response of his people when he called them to follow one true God and in utter impatience he left his people and was thrown overboard from a ship, swallowed by a big fish. There he repented his impatience and begged Allah to forgive him. And when he was forgiven and was gulped out by the fish on the shore, he found that the very people whom he had left had accepted the path of one true God he once told them to do so. That is why at many a places in Qur'an, man is asked to exercise patience for they never know what good lies ahead for them.

* You may read the account at: Prophet Younis (Jonah) and Allah's Displeasure

In the same context, we share the 55th verse of Surah 40. Al Mu'min in which Allah has reassured Prophet Muhammad صلى الله عليه وسلم to remain steadfast and be patient when faced with utter odds and seemingly hit against a hall. Herein under is the verse and its explanation as relevant to the premise above:

The Verse

فَاصۡبِرۡ اِنَّ وَعۡدَ اللّٰهِ حَقٌّ وَّاسۡتَغۡفِرۡ لِذَنۡۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِالۡعَشِىِّ وَالۡاِبۡكَارِ‏ 

“So be patient. Indeed, the promise of Allah is true. And seek forgiveness for your sin, and glorify the praise of your Lord in the evening and the morning.”

Immediate context in Surah Mu'min

Surah Al-Mu’min is a Makkan surah revealed when Muslims were facing strong opposition, mockery, and pressure. Just before verse 55 (40:51–54), Allah had reassured Prophet Muhammad صلى الله عليه وسلم that Messengers and believers will ultimately be helped, even if they seem weak and that past nations who denied the truth were destroyed. It has been reminded that Guidance and success belong to those who follow revelation.

So verse 40:55 comes as direct guidance to the Prophet ﷺ (and by extension, to all believers) on how to respond while waiting for Allah’s help to manifest.

Explanation of the verse

• “So be patient. Indeed, the promise of Allah is true.” This patience (ṣabr) is not passive waiting. In the context of the surah, it means:
• Remaining firm despite rejection and hostility
• Trusting that Allah’s promise of victory, justice, and accountability is guaranteed, even if delayed
• Not being shaken by the arrogance or temporary power of the disbelievers, which the surah repeatedly highlights as deceptive
• The phrase “the promise of Allah is true” directly counters the doubt created by hardship: delay does not mean denial.
• “Seek forgiveness for your sin” 
• Although the Prophet ﷺ was protected from sin, this command serves multiple purposes:
• It teaches humility, even at the highest level of faith
• It shows that seeking forgiveness is part of spiritual strength, not weakness
• It reminds believers that divine help is connected to purifying oneself, not just confronting external enemies.
• In context, it also contrasts the believers with the arrogant rejecters who refuse to admit fault or repent.
• Sayyid Abul Ala Maududi, an eminent Muslim scholar and exegete translates "sin" mentioned as given below:
• A study of the context shows that here “sin” implies the state of impatience that was being caused to the Prophet (peace be upon him) on account of the severe antagonism, especially the persecution of his followers. He earnestly desired that either some miracle should be shown, which should convince the disbelievers or something else should soon come down from Allah, which should quell the storm of opposition. Though this desire in itself was not a sin, which should have called for repentance, the high rank with which Allah had blessed the Prophet (peace be upon him) demanded great grit and will power; so the little impatience shown by him was regarded as inconsistent with his high rank. Therefore, he was required to ask Allah’s forgiveness for showing the weakness and was told to hold his ground like a rock as a man of a high rank like him should.
• “Glorify the praise of your Lord in the evening and the morning” 
• That is, Glorification of Allah with His praises is the only means by which those who work for the sake of Allah can get the strength to resist and overcome the hardships faced in the way of Allah.
• Within the surah’s themes, this means: (1) Staying spiritually grounded while living in a hostile environment, (2) Drawing strength from remembrance rather than reacting emotionally to opposition, and (3) Maintaining a constant connection to Allah while awaiting His judgment and aid

Overall message in context

The above quoted verse ties together three survival tools for believers under pressure:

• Patience in the face of injustice,
• Repentance and humility before Allah, and
• Consistent remembrance and worship

Together, they form a response to persecution that is spiritual, moral, and resilient, reinforcing the surah’s central message: arrogance leads to ruin, but faith anchored in Allah leads to eventual victory.

While this verse was exclusive to Prophet Muhammad صلى الله عليه وسلم, it also leaves a strong message for Muslims who get dejected even on a small matter and think that it is the end of the world for Allah is not listening to them. This verse teaches us to be steadfast even under the worst circumstances, pain, rejection and loss. Allah only help those who remain steadfast with complete faith in what comes to them and how they will be taken out of their circumstances by none other than Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 40. Al Mu'min (The Believer) already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Prophetic Caution for those who still follow the practices of the pre-Islamic days when a calamity befalls on them

For many, entering intothe fold of Islam is merely taking the Shahadah and renaming one with an Islamic name. But this just the beginning for embracing Islam should mean a complete transformation in to a new life and following the way of life as laid down for them in the ight of Qur'an and Sunnah. Yet there are beleivers, mostly the born Muslims who cannot disassociate them from the practices of their forefather, mainly borrowed from their earlier faith, like that of the pagans of Arabia or even some other non Divine religions.

Prophet Muhammad ﷺ always cautioned the newly reverted Muslims to completely disassocte from the practices, culture and traditions of the pagans of Makkah and asked them to enter the fold of Islam in full, with no trace of their previous life attached to them.

Todaym we share a Hadith attributed to Prophet Muhammad ﷺ wherein he had ccautioned believers from observing rituals of the dead or even when a calmaity befell on them and asked them to be patient and accept the will of Allah in its totality.

This Hadith has been narrated by Narrated `Abdullah and mentioned in Sahih al-Bukhari 1294:

The Prophet (ﷺ) said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

Arabic Text:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زُبَيْدٌ الْيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

This hadith, narrated by Abdullah (commonly understood to be Abdullah ibn Mas'ud), is recorded in Sahih al-Bukhari, Book of Funerals condemns excessive and dramatic mourning practices.

Explanation of the Hadith

The Prophet Muhammad ﷺ here condemns excessive and dramatic mourning practices such as:

• Slapping cheeks
• Tearing clothes
• Acting in the manner of Jahiliyyah (Days of Ignorance)

These were common ways pre-Islamic Arabs expressed grief during times of calamity, especially during funerals. Such actions were often rooted in pagan rituals, extreme emotional outbursts, and rejection of divine decree (Qadar).

By saying “is not one of us,” the Prophet is not declaring disbelief (kufr), but rather distancing such behavior from the ideals of a believing, disciplined Muslim community. It's a warning that this behavior contradicts Islamic teachings on patience and trust in God's wisdom.

Explanation of Hadith in Light of the Qur'an

The Qur'an emphasizes patience (ṣabr) and reliance on Allah when facing loss:

• "Who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.'" — Surah Al-Baqarah 2:156
• "And give good tidings to the patient..." — Surah Al-Baqarah 2:155-157

These verses highlight the virtue of calmness and acceptance of fate, in contrast to the dramatic displays of grief condemned in the hadith.

Islam promotes emotional expression in moderation—crying is not forbidden—but discourages acts that imply rejection of Allah’s decree or mimic pre-Islamic rituals.

Why Some Countries Still Practice These Traditions

Despite clear Islamic guidance, these mourning practices persist in some cultures and countries for various reasons:

• Cultural Inertia: Pre-Islamic customs remain deeply embedded in some communities, passed down through generations. Emotional rituals are seen as "tradition" rather than religious defiance.
• Lack of Islamic Education: Where access to authentic Islamic scholarship is limited, people may conflate culture with religion.
• Sectarian Interpretations: In some Shia communities, particularly during Ashura, public displays of grief—including self-flagellation—are common, rooted in historical remembrance rather than Qur'an or Sunnah-based mourning etiquette.
• Emotional Catharsis: In times of deep grief, people often seek public, symbolic acts to process pain. These acts become community norms, despite being religiously discouraged.
• Social Pressure: In some cultures, not visibly mourning (in dramatic fashion) can be seen as disrespectful, pressuring individuals to follow local norms.

Islamic Position in Summary

• Islam allows grief, but discourages excess.
• The Qur’an and Sunnah call for patience, dignity, and submission to God's will.
• Outward, exaggerated mourning practices linked to Jahiliyyah or cultural customs are discouraged or even forbidden.

The Crux of the Hadith in light of Qur'an

Allah at many pakces in Qur'an directes the beleivers to be patient and exercise "Sabr  - صبر" when a near and dear one dies or a calamity befalls on them. The outburst of grief beyond proportion is negation of the Divine Wisdom and Direction. 

Muslims must understand what is rightful and what is otherwise. Those aspects which have been explixitly forbiddednaor a caution imposed must be curbed and left in totality. There should never be explanation attached to following cultures and traditions of non Muslim practices which are clearly explained and there exists no imbiguity. 

We need true understanding of Islamic injuctues and educate ourselves by reforming the community response to aligning local practices with Islamic principles.

You may like toread our earlier post to allign oneself withthe will of Allah: Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More